In Greek mythology, the Nereids are sea nymphs, the 50 daughters of Nereus and Doris, sisters to Nerites. They accompany Poseidon, the god of the sea, can be friendly and helpful to sailors, like the Argonauts in their search for the Golden Fleece. Nereids are associated with the Aegean Sea, where they dwelt with their father Nereus in the depths within a golden palace; the most notable of them are wife of Peleus and mother of Achilles. They symbolized everything, beautiful and kind about the sea, their melodious voices sang. They are represented as beautiful girls, crowned with branches of red coral and dressed in white silk robes trimmed with gold, but who went barefoot, they carried his trident. In Homer's Iliad XVIII, when Thetis cries out in sympathy for the grief of Achilles for the slain Patroclus, her sisters appear; the Nereid Opis is mentioned in Virgil's Aeneid. She is called by the goddess Diana to avenge the death of the Amazon-like female warrior Camilla. Diana gives Opis magical weapons for revenge on the Etruscan Arruns.
Opis laments Camilla's death and shoots Arruns in revenge as directed by Diana. In modern Greek folklore, the term "nereid" has come to be used for all nymphs, fairies, or mermaids, not nymphs of the sea. Nereid, a moon of the planet Neptune, is named after the Nereids; this list is correlated from four sources: Homer's Iliad, Hesiod's Theogony, the Bibliotheca and Hyginus. Because of this, the total number of names goes beyond fifty. Media related to Nereids at Wikimedia Commons Nereids in classical literature and art Nereid and Triton Mosaic from Ephesus Terrace Home -2 3D stereoview of Nereid and Triton relief from Temple of Apollo in Didim Warburg Institute Iconographic Database
The Aegean Sea is an elongated embayment of the Mediterranean Sea located between the Greek and Anatolian peninsulas i.e. between the mainlands of Greece and Turkey. In the north, the Aegean is connected to the Marmara Sea and Black Sea by the Dardanelles and Bosphorus; the Aegean Islands are within the sea and some bound it on its southern periphery, including Crete and Rhodes. The sea was traditionally known as the Archipelago, but in English the meaning of Archipelago has changed to refer to the Aegean Islands and to any island group. In ancient times, there were various explanations for the name Aegean, it was said to have been named after the Greek town of Aegae. A possible etymology is a derivation from the Greek word αἶγες – aiges = "waves", hence "wavy sea", cf. αἰγιαλός, hence meaning "sea-shore". The Venetians, who ruled many Greek islands in the High and Late Middle Ages, popularized the name Archipelago, a name that held on in many European countries until the early modern period.
In some South Slavic languages the Aegean is called White Sea. The Aegean Sea covers about 214,000 square kilometres in area, measures about 610 kilometres longitudinally and 300 kilometres latitudinally; the sea's maximum depth is 3,543 metres, east of Crete. The Aegean Islands are found within its waters, with the following islands delimiting the sea on the south: Kythera, Crete, Kasos and Rhodes; the Aegean Islands, which all belong to Greece, can be divided into seven groups: Northeastern Aegean Islands East Aegean Islands Northern Sporades Cyclades Saronic Islands Dodecanese CreteThe word archipelago was applied to the Aegean Sea and its islands. Many of the Aegean Islands, or chains of islands, are extensions of the mountains on the mainland. One chain extends across the sea to Chios, another extends across Euboea to Samos, a third extends across the Peloponnese and Crete to Rhodes, dividing the Aegean from the Mediterranean; the bays and gulfs of the Aegean beginning at the South and moving clockwise include on Crete, the Mirabello, Almyros and Chania bays or gulfs, on the mainland the Myrtoan Sea to the west with the Argolic Gulf, the Saronic Gulf northwestward, the Petalies Gulf which connects with the South Euboic Sea, the Pagasetic Gulf which connects with the North Euboic Sea, the Thermian Gulf northwestward, the Chalkidiki Peninsula including the Cassandra and the Singitic Gulfs, northward the Strymonian Gulf and the Gulf of Kavala and the rest are in Turkey.
The International Hydrographic Organization defines the limits of the Aegean Sea as follows: On the South. A line running from Cape Aspro in Asia Minor, to Cum Burnù the Northeast extreme of the Island of Rhodes, through the island to Cape Prasonisi, the Southwest point thereof, on to Vrontos Point in Skarpanto, through this island to Castello Point, the South extreme thereof, across to Cape Plaka, through Crete to Agria Grabusa, the Northwest extreme thereof, thence to Cape Apolitares in Antikithera Island, through the island to Psira Rock and across to Cape Trakhili in Kithera Island, through Kithera to the Northwest point and thence to Cape Santa Maria in the Morea. In the Dardanelles. A line joining Kum Kale and Cape Helles. Aegean surface water circulates in a counterclockwise gyre, with hypersaline Mediterranean water moving northward along the west coast of Turkey, before being displaced by less dense Black Sea outflow; the dense Mediterranean water sinks below the Black Sea inflow to a depth of 23–30 metres flows through the Dardanelles Strait and into the Sea of Marmara at velocities of 5–15 cm/s.
The Black Sea outflow moves westward along the northern Aegean Sea flows southwards along the east coast of Greece. The physical oceanography of the Aegean Sea is controlled by the regional climate, the fresh water discharge from major rivers draining southeastern Europe, the seasonal variations in the Black Sea surface water outflow through the Dardanelles Strait. Analysis of the Aegean during 1991 and 1992 revealed three distinct water masses: Aegean Sea Surface Water – 40–50 metres thick veneer, with summer temperatures of 21–26 °C and winter temperatures ranging from 10 °C in the north to 16 °C in the south. Aegean Sea Intermediate Water – Aegean Sea Intermediate Water extends from 40–50 m to 200–300 metres with temperatures ranging from 11–18 °C. Aegean Sea Bottom Water – occurring at depths below 500–1000 m with a uniform temperature and salinity; the current coastline dates back to about 4000 BC. Before that time, at the peak of the last ice age sea levels everywhere were 130 metres lower, there were large well-watered
The Odyssey is one of two major ancient Greek epic poems attributed to Homer. It is, in part, a sequel to the other Homeric epic; the Odyssey is fundamental to the modern Western canon. Scholars believe the Odyssey was composed near the end of the 8th century BC, somewhere in Ionia, the Greek coastal region of Anatolia; the poem focuses on the Greek hero Odysseus, king of Ithaca, his journey home after the fall of Troy. It takes Odysseus ten years to reach Ithaca after the ten-year Trojan War. In his absence, it is assumed Odysseus has died, his wife Penelope and son Telemachus must deal with a group of unruly suitors, the Mnesteres or Proci, who compete for Penelope's hand in marriage; the Odyssey continues to be read in the Homeric Greek and translated into modern languages around the world. Many scholars believe the original poem was composed in an oral tradition by an aoidos a rhapsode, was more intended to be heard than read; the details of the ancient oral performance and the story's conversion to a written work inspire continual debate among scholars.
The Odyssey was written in a poetic dialect of Greek—a literary amalgam of Aeolic Greek, Ionic Greek, other Ancient Greek dialects—and comprises 12,110 lines of dactylic hexameter. Among the most noteworthy elements of the text are its non-linear plot, the influence on events of choices made by women and slaves, besides the actions of fighting men. In the English language as well as many others, the word odyssey has come to refer to an epic voyage; the Odyssey has a lost sequel, the Telegony, not written by Homer. It was attributed in antiquity to Cinaethon of Sparta. In one source, the Telegony was said to have been stolen from Musaeus of Athens by either Eugamon or Eugammon of Cyrene; the Odyssey begins after the end of the ten-year Trojan War, Odysseus has still not returned home from the war because he angered the god Poseidon. Odysseus' son Telemachus is about 20 years old and is sharing his absent father's house on the island of Ithaca with his mother Penelope and a crowd of 108 boisterous young men, "the Suitors", whose aim is to persuade Penelope to marry one of them, all the while reveling in Odysseus' palace and eating up his wealth.
Odysseus' protectress, the goddess Athena, requests to Zeus, king of the gods, to allow Odysseus to return home when Odysseus' enemy, the god of the sea Poseidon, is absent from Mount Olympus to accept a sacrifice in Ethiopia. Disguised as a Taphian chieftain named Mentes, she visits Telemachus to urge him to search for news of his father, he offers her hospitality. Penelope objects to Phemius' theme, the "Return from Troy", because it reminds her of her missing husband, but Telemachus rebuts her objections, asserting his role as head of the household; that night Athena, disguised as Telemachus, finds a crew for the true prince. The next morning, Telemachus calls an assembly of citizens of Ithaca to discuss what should be done with the suitors. Telemachus is scoffed by the insolent suitors by their leaders Antinous and Leiocritus. Accompanied by Athena, he departs for the Greek mainland and the household of Nestor, most venerable of the Greek warriors at Troy, who resided in Pylos after the war.
From there, Telemachus rides overland, accompanied by Nestor's son Peisistratus, to Sparta, where he finds Menelaus and Helen, who are now reconciled. While Helen laments the fit of lust brought on by Aphrodite that sent her to Troy with Paris, Menelaus recounts how she betrayed the Greeks by attempting to imitate the voices of the soldiers' wives while they were inside the Trojan Horse. Telemachus hears from Helen, the first to recognize him, that she pities him because Odysseus was not there for him in his childhood because he went to Troy to fight for her and about his exploit of stealing the Palladium, or the Luck of Troy, where she was the only one to recognize him. Menelaus, meanwhile praises Odysseus as an irreproachable comrade and friend, lamenting the fact that they were not only unable to return together from Troy but that Odysseus is yet to return. Both Helen and Menelaus say that they returned to Sparta after a long voyage by way of Egypt. There, on the island of Pharos, Menelaus encountered the old sea-god Proteus, who told him that Odysseus was a captive of the nymph Calypso.
Incidentally, Telemachus learns the fate of Menelaus' brother Agamemnon, king of Mycenae and leader of the Greeks at Troy: he was murdered on his return home by his wife Clytemnestra and her lover Aegisthus. The story shifts to the suitors, who have only just now realized that Telemachus is gone. Angry, they kill him as he sails back home. Penelope overhears their plot and worries for her son's safety; the second part recounts the story of Odysseus. In the course of his seven years in captivity of Calypso on the island of Ogygia, she has fallen in love with him though he has spurned her offer of immortality as her husband and still mourns for home, she is ordered to release him by the messenger god Hermes, sent by Zeus in response to Athena's plea. Odysseus builds a raft and is given clothing and drink by Calypso; when Poseidon learns that Odysseus has escaped, he wrecks the raft but, helped by a veil given by the sea nymph Ino, Odysseus swims asho
Corinth is an ancient city and former municipality in Corinthia, located in south-central Greece. Since the 2011 local government reform it is part of the municipality of Corinth, of which it is the seat and a municipal unit, it is the capital of Corinthia. It was founded as Nea Korinthos or New Corinth in 1858 after an earthquake destroyed the existing settlement of Corinth, which had developed in and around the site of ancient Corinth. Located about 78 kilometres west of Athens, Corinth is surrounded by the coastal townlets of Lechaio, Isthmia and the inland townlets of Examilia and the archaeological site and village of ancient Corinth. Natural features around the city include the narrow coastal plain of Vocha, the Corinthian Gulf, the Isthmus of Corinth cut by its canal, the Saronic Gulf, the Oneia Mountains, the monolithic rock of Acrocorinth, where the medieval acropolis was built. Corinth derives its name from a city-state of antiquity; the site was occupied from before 3000 BC. But historical sources about the city concerns the early 8th century BC, when Corinth began to develop as a commercial center.
Between the 8th and 7th centuries, the Bacchiad family ruled Corinth. Cypselus overthrew the Bacchiad family, between 657 and 550 BC, he and his son Periander ruled Corinth as the Tyrants. In about 550 BC, an oligarchical government seized power; this government allied with Sparta within the Peloponnesian League, Corinth participated in the Persian Wars and Peloponnesian War as an ally of Sparta. After Sparta's victory in the Peloponnesian war, the two allies fell out with one another, Corinth pursued an independent policy in the various wars of the early 4th century BC. After the Macedonian conquest of Greece, the Acrocorinth was the seat of a Macedonian garrison until 243 BC, when the city was liberated and joined the Achaean League. Nearly a century in 146 BC, Corinth was captured and destroyed by Roman armies; as a Roman colony in 44 BC, Corinth flourished and became the administrative capital of the Roman province of Achaea. In 1858, the old city, now known as Ancient Corinth, located 3 kilometres south-west of the modern city, was destroyed by a magnitude 6.5 earthquake.
New Corinth was built to the north-east of it, on the coast of the Gulf of Corinth. In 1928 a magnitude 6.3 earthquake devastated the new city, rebuilt on the same site. In 1933 there was a great fire, the new city was rebuilt again; the Municipality of Corinth had a population of 58,192 according to the 2011 census, the second most populous municipality in the Peloponnese Region after Kalamata. The municipal unit of Corinth had 38,132 inhabitants, of which Corinth itself had 30,176 inhabitants, placing it in third place behind Kalamata and Tripoli among the cities of the Peloponnese Region; the municipal unit of Corinth includes apart from Corinth proper the town of Archaia Korinthos, the town of Examilia, the smaller settlements of Xylokeriza and Solomos. The municipal unit has an area of 102.187 km2. Corinth is a major industrial hub at a national level; the Corinth Refinery is one of the largest oil refining industrial complexes in Europe. Copper cables, petroleum products, medical equipment, gypsum, ceramic tiles, mineral water and beverages, meat products, gums are produced nearby.
As of 2005, a period of deindustrialization has commenced as a large pipework complex, a textile factory and a meat packing facility diminished their operations. Corinth is a major road hub; the A7 toll motorway for Tripoli and Kalamata, branches off the A8/European route E94 toll motorway from Athens at Corinth. Corinth is the main entry point to the Peloponnesian peninsula, the southernmost area of continental Greece. KTEL Korinthias provides intercity bus service in the peninsula and to Athens via the Isthmos station southeast of the city center. Local bus service is available; the city has been connected to the Proastiakos, the Athens suburban rail network, since 2005, when the new Corinth railway station was completed. The port of Corinth, located north of the city centre and close to the northwest entrance of the Corinth Canal, at 37 56.0’ N / 22 56.0’ E, serves the local needs of industry and agriculture. It is a cargo exporting facility, it is an artificial harbour (depth 9 metres, protected by a concrete mole.
A new pier finished in the late 1980s doubled the capacity of the port. The reinforced mole protects anchored vessels from strong northern winds. Within the port operates a customs office facility and a Hellenic Coast Guard post. Sea traffic is limited to trade in the export of local produce citrus fruits, marble and some domestic imports; the port operates as a contingency facility for general cargo ships, bulk carriers and ROROs, in case of strikes at Piraeus port. There was a ferry link to Catania and Genoa in Italy; the Corinth Canal, carrying ship traffic between the western Mediterranean Sea and the Aegean Sea, is about 4 kilometres east of the city, cutting through the Isthmus of Corinth that connects the Peloponnesian peninsula to the Greek mainland, thus making the former an island. The builders dug the canal through the Isthmus at sea level, it is 6.4 kilometres in length and only 21.3 metres (70
The Mediterranean Sea is a sea connected to the Atlantic Ocean, surrounded by the Mediterranean Basin and completely enclosed by land: on the north by Southern Europe and Anatolia, on the south by North Africa and on the east by the Levant. Although the sea is sometimes considered a part of the Atlantic Ocean, it is identified as a separate body of water. Geological evidence indicates that around 5.9 million years ago, the Mediterranean was cut off from the Atlantic and was or desiccated over a period of some 600,000 years, the Messinian salinity crisis, before being refilled by the Zanclean flood about 5.3 million years ago. It covers an approximate area of 2.5 million km2, representing 0.7 % of the global ocean surface, but its connection to the Atlantic via the Strait of Gibraltar-the narrow strait that connects the Atlantic Ocean to the Mediterranean Sea and separates Spain in Europe from Morocco in Africa- is only 14 km wide. In oceanography, it is sometimes called the Eurafrican Mediterranean Sea or the European Mediterranean Sea to distinguish it from mediterranean seas elsewhere.
The Mediterranean Sea has an average depth of 1,500 m and the deepest recorded point is 5,267 m in the Calypso Deep in the Ionian Sea. The sea is bordered on the north by Europe, the east by Asia, in the south by Africa, it is located between latitudes 30° and 46° N and longitudes 6° W and 36° E. Its west-east length, from the Strait of Gibraltar to the Gulf of Iskenderun, on the southwestern coast of Turkey, is 4,000 km; the sea's average north-south length, from Croatia's southern shore to Libya, is 800 km. The sea was an important route for merchants and travellers of ancient times that allowed for trade and cultural exchange between emergent peoples of the region; the history of the Mediterranean region is crucial to understanding the origins and development of many modern societies. The countries surrounding the Mediterranean in clockwise order are Spain, Monaco, Slovenia, Croatia and Herzegovina, Albania, Turkey, Lebanon, Egypt, Tunisia and Morocco. In addition, the Gaza Strip and the British Overseas Territories of Gibraltar and Akrotiri and Dhekelia have coastlines on the sea.
The Ancient Greeks called the Mediterranean ἡ θάλασσα or sometimes ἡ μεγάλη θάλασσα, ἡ ἡμέτερα θάλασσα, or ἡ θάλασσα ἡ καθ'ἡμᾶς. The Romans called it Mare Mare Internum and, starting with the Roman Empire, Mare Nostrum; the term Mare Mediterrāneum appears later: Solinus used it in the 3rd century, but the earliest extant witness to it is in the 6th century, in Isidore of Seville. It means'in the middle of land, inland' in Latin, a compound of medius, -āneus; the Latin word is a calque of Greek μεσόγειος, from μέσος and γήινος, from γῆ. The original meaning may have been'the sea in the middle of the earth', rather than'the sea enclosed by land'; the Carthaginians called it the "Syrian Sea". In ancient Syrian texts, Phoenician epics and in the Hebrew Bible, it was known as the "Great Sea" or as "The Sea". Another name was the "Sea of the Philistines", from the people inhabiting a large portion of its shores near the Israelites. In Modern Hebrew, it is called HaYam HaTikhon'the Middle Sea'. In Modern Arabic, it is known as al-Baḥr al-Mutawassiṭ'the Middle Sea'.
In Islamic and older Arabic literature, it was Baḥr al-Rūm'the Sea of the Romans' or'the Roman Sea'. At first, that name referred to only the Eastern Mediterranean, but it was extended to the whole Mediterranean. Other Arabic names were Baḥr al-šām'the Sea of Syria' and Baḥr al-Maghrib'the Sea of the West'. In Turkish, it is the Akdeniz'the White Sea'; the origin of the name is not clear, as it is not known in earlier Greek, Byzantine or Islamic sources. It may be to contrast with the Black Sea. In Persian, the name was translated as Baḥr-i Safīd, used in Ottoman Turkish, it is the origin of the colloquial Greek phrase Άσπρη Θάλασσα. Johann Knobloch claims that in Classical Antiquity, cultures in the Levant used colours to refer to the cardinal points: black referred to the north, yellow or blue to east, red to south, white to west; this would explain both the Turkish Akdeniz and the Arab nomenclature described above. Several ancient civilizations were located around the Mediterranean shores and were influenced by their proximity to the sea.
It provided routes for trade and war, as well as food for numerous communities throughout the ages. Due to the shared climate and access to the sea, c
In Greek mythology Phrixus was the son of Athamas, king of Boeotia, Nephele. He was the twin brother of Helle and the father of Argus, Phrontis and Cytisorus by Chalciope, daughter of Aeetes, king of Colchis. Phrixus and Helle were hated by Ino, she hatched a devious plot to get rid of the twins, roasting all of Boeotia's crop seeds so they would not grow. The local farmers, frightened of famine, asked a nearby oracle for assistance. Ino bribed the men sent to the oracle to lie and tell the others that the oracle required the sacrifice of Phrixus and Helle. Before they were killed, though and Helle were rescued by a flying, or swimming, ram with golden wool sent by Nephele, their natural mother. During their flight Helle swooned, fell off the ram and drowned in the strait between Europe and Asia, named after her the Hellespont, meaning the sea of Helle. In gratitude, Phrixus sacrificed the ram to Zeus and gave the king the Golden Fleece of the ram, which Aeëtes hung in a tree in the holy grove of Ares in his kingdom, guarded by a dragon that never slept.
Phrixus and Chalciope had four sons, who joined forces with the Argonauts. The oldest was Argos/ Argus, Phrontis and Cytisorus. Apollonius Rhodius, Argonautica Pseudo-Apollodorus, Bibliotheca Pseudo-Eratosthenes, Catasterismi 14, 19 Hyginus, Fabulae 1–3, 12, 21, 22, 188 Ovid, Metamorphoses 7.8ff, Fasti 3.867ff Gaius Valerius Flaccus, 1.281ff Palaephatus, Incredibilia 30
The Greek Anthology is a collection of poems epigrams, that span the classical and Byzantine periods of Greek literature. Most of the material of the Greek Anthology comes from two manuscripts, the Palatine Anthology of the 10th century and the Anthology of Planudes of the 14th century. While papyri containing fragments of collections of poetry have been found in Egypt, the earliest known anthology in Greek was compiled by Meleager of Gadara in the first century BC, under the title Anthologia, or "Flower-gathering." It contained poems by the compiler himself and forty-six other poets, including Archilochus, Alcaeus and Simonides. In his preface to his collection, Meleager describes his arrangement of poems as if it were a head-band or garland of flowers woven together in a tour de force that made the word "Anthology" a synonym for a collection of literary works for future generations. Meleager's Anthology was popular enough that it attracted additions. Prefaces to the editions of Philippus of Thessalonica and Agathias were preserved in the Greek Anthology to attest to their additions of poems.
The definitive edition was made by Constantine Cephalas in the 10th century, who added a number of other collections: homoerotic verse collected by Straton of Sardis in the 2nd century AD. The scholar Maximus Planudes made an edition of the Greek Anthology, which while adding some poems deleted or bowdlerized many of the poems he felt were too explicit, his anthology was the only one known to Western Europe until 1606 when Claudius Salmasius found in the library at Heidelberg a fuller collection based on Cephalas. The copy made by Salmasius was not, published until 1776, when Richard François Philippe Brunck included it in his Analecta; the first critical edition was that of F. Jacobs. Since its transmission to the rest of Europe, the Greek Anthology has left a deep impression on its readers. In a 1971 article on Robin Skelton's translation of a selection of poems from the Anthology, a reviewer for the Times Literary Supplement wrote, "The time of life does not exist when it is impossible to discover in it a masterly poem one had never seen before."
Its influence can be seen on writers as diverse as Ezra Pound and Edgar Lee Masters. Since full and uncensored English translations became available at the end of the 20th century, its influence has widened still further; the art of occasional poetry had been cultivated in Greece from an early period—less, however, as the vehicle of personal feeling than as the recognized commemoration of remarkable individuals or events, on sepulchral monuments and votive offerings: Such compositions were termed epigrams, i.e. inscriptions. The modern use of the word is a departure from the original sense, which indicated that the composition was intended to be engraved or inscribed; such a composition must be brief, the restraints attendant upon its publication concurred with the simplicity of Greek taste in prescribing conciseness of expression, pregnancy of meaning, purity of diction and singleness of thought, as the indispensable conditions of excellence in the epigrammatic style. The term was soon extended to any piece.
The transition from the monumental to the purely literary character of the epigram was favoured by the exhaustion of more lofty forms of poetry, the general increase, from the general diffusion of culture, of accomplished writers and tasteful readers, above all, by the changed political circumstances of the times, which induced many who would otherwise have engaged in public affairs to addict themselves to literary pursuits. These causes came into full operation during the Alexandrian era, in which we find every description of epigrammatic composition developed. About 60 BC, the sophist and poet Meleager of Gadara undertook to combine the choicest effusions of his predecessors into a single body of fugitive poetry. Collections of monumental inscriptions, or of poems on particular subjects, had been formed by Polemon Periegetes and others, his selection, compiled from forty-six of his predecessors, including numerous contributions of his own, was entitled The Garland. The arrangement of his collection was alphabetical, according to the initial letter of each epigram.
In the age of the emperor Tiberius the work of Meleager was continued by another epigrammatist, Philippus of Thessalonica, who first employed the term anthology. His collection, which included the compositions of thirteen writers subsequent to Meleager, was arranged alphabetically, contained an introductory poem, it was of inferior quality to Meleager's. Somewhat under Hadrian, another supplement was formed by the sophist Diogenianus of Heracleia, Straton of Sardis compiled his elegant Μουσα Παιδικη from his productions and those of earlier writers. No further collection from various sources is recorded until the time of Justinian, when epigrammatic writing of an amatory character, experienced a great revival at the hands of Agathias of Myrina, the historian, Paulus Silentiarius, their circle. T