1.
Theodore Metochites
–
Theodore Metochites was a Byzantine statesman, author, gentleman philosopher, and patron of the arts. From c.1305 to 1328 he held the position of personal adviser to emperor Andronikos II Palaiologos, Metochites was born in Constantinople as the son of the archdeacon George Metochites, a fervent supporter of the union of the Orthodox and Catholic Churches. After the Council of Blachernae, his father was condemned and exiled and he devoted himself to studies of both secular and religious authors. When Andronicus II visited Nicaea in 1290/1291, Metochites made such an impression on him that he was called to the court. Little more than a later, he was appointed a Senator. Besides carrying out his duties, Metochites continued to study. In 1312/1313, he started learning astronomy from Manuel Bryennios, later he became the teacher of Nicephorus Gregoras. He was married with five sons and one daughter, Irene, metochites’ political career culminated in 1321, when he was invested as Grand Logothete. He was then at the summit of his power, and also one of the richest men of his age, metochites’ fortunes were, however, linked with his emperor’s. After a few years of intermittent civil war, Andronicus II was overthrown in 1328 by his own grandson and he was deprived of his possessions and forced into exile in Didymoteichon. In 1330, he was allowed to return to Constantinople and he then withdrew to Chora, where he died on 13 March 1332, having adopted the monastic name Theoleptos. Many of these works are still unedited, Editions with English translations, Featherstone, J. M.2000. ISBN 3-7001-2853-3 Reviewed by Lazaris, S.2002, jeffrey Michael Featherstone, Theodore Metochites’s poems ‘to Himself’, Wien, Verlag der Österreichischen Akademie der Wissenschaften,2000, Scriptorium 56, p. 328*-330* Hult, K.2002. Theodore Metochites on Ancient Authors and Philosophy, Semeioseis gnomikai 1–26 &71, a Critical Edition with Introduction, Translation, Notes, and Indexes. Studia Graeca et Latina Gothoburgensia 65, Theodore Metochites on the Human Condition and the Decline of Rome. A Critical Edition with Introduction, Translation, Notes, and Indexes, studia Graeca et Latina Gothoburgensia 70. ISBN 978-91-7346-889-3, Editions without translation, Polemis, I. D.2015, Theodore Metochites Stoicheiosis astronomike and the study of natural philosophy and mathematics in early Palaiologan Byzantium. 2nd rev. ed. Acta Universitatis Gothoburgensis, studia Graeca et Latina Gothoburgensia 66
Theodore Metochites
–
Theodore Metochites presenting the model of the renovated
Chora Church to
Christ Pantocrator.
2.
Andronikos II Palaiologos
–
Andronikos II Palaiologos, usually Latinized as Andronicus II Palaeologus, was Byzantine emperor from 11 December 1282 to 23 or 24 May 1328. Andronikos II was born Andronikos Doukas Angelos Komnenos Palaiologos at Nicaea and he was the eldest surviving son of Michael VIII Palaiologos and Theodora Palaiologina, grandniece of John III Doukas Vatatzes. Andronikos was acclaimed co-emperor in 1261, after his father Michael VIII recovered Constantinople from the Latin Empire, Andronikos II was also plagued by economic difficulties. During his reign the value of the Byzantine hyperpyron depreciated precipitously, in 1291, he hired 50–60 Genoese ships, but the Byzantine weakness resulting from the lack of a navy became painfully apparent in the two wars with Venice in 1296–1302 and 1306–10. Later, in 1320, he tried to resurrect the navy by constructing 20 galleys, Andronikos II Palaiologos sought to resolve some of the problems facing the Byzantine Empire through diplomacy. After the death of his first wife Anne of Hungary, he married Yolanda of Montferrat, another marriage alliance attempted to resolve the potential conflict with Serbia in Macedonia, as Andronikos II married off his five-year-old daughter Simonis to King Stefan Milutin in 1298. Andronikos II had resettled those Cretans in the region of Meander river, in spite of some successes, the Catalans were unable to secure lasting gains. There they conquered the Duchy of Athens and Thebes, the Turks continued to penetrate the Byzantine possessions, and Prusa fell in 1326. By the end of Andronikos IIs reign, much of Bithynia was in the hands of the Ottoman Turks of Osman I and his son and heir Orhan. Also, Karasids conquered Mysia-region with Paleokastron after 1296, Germiyan conquered Simav in 1328, Saruhan captured Magnesia in 1313, the Empires problems were exploited by Theodore Svetoslav of Bulgaria, who defeated Michael IX and conquered much of northeastern Thrace in c. The conflict ended with yet another marriage, between Michael IXs daughter Theodora and the Bulgarian emperor. The conflict precipitated Bulgarian involvement, and Michael Asen III of Bulgaria attempted to capture Andronikos II under the guise of sending him military support, in 1328 Andronikos III entered Constantinople in triumph and Andronikos II was forced to abdicate. Andronikos II died as a monk at Constantinople in 1332, on 8 November 1273 Andronikos II married as his first wife Anna of Hungary, daughter of Stephen V of Hungary and Elizabeth the Cuman, with whom he had two sons, Michael IX Palaiologos. Constantine was forced to become a monk by his nephew Andronikos III Palaiologos, Anna died in 1281, and in 1284 Andronikos married Yolanda, a daughter of William VII of Montferrat, with whom he had, John Palaiologos, despotes. Simonis Palaiologina, who married King Stefan Milutin of Serbia, the Late Byzantine Army, Arms and Society 1204–1453. The Late Medieval Balkans, A Critical Survey from the Late Twelfth Century to the Ottoman Conquest, ann Arbor, University of Michigan Press. Kazhdan, Alexander, ed. Oxford Dictionary of Byzantium, laiou, Angeliki E. Constantinople and the Latins, The Foreign Policy of Andronicus II, 1282–1328. Η εσωτερική πολιτική του Ανδρονίκου Β΄ Παλαιολόγου, the Last Centuries of Byzantium, 1261–1453
Andronikos II Palaiologos
–
Painting of Andronikos II
Andronikos II Palaiologos
–
Andronikos II and
Michael IX Palaeologus (Silver basilikon)
Andronikos II Palaiologos
–
Gold
hyperpyron of Andronikos II, kneeling before Christ.
3.
Chora Church
–
The Church of the Holy Saviour in Chora is a medieval Byzantine Greek Orthodox church preserved as the Chora Museum in the Edirnekapı neighborhood of Istanbul. The neighborhood is situated in the part of the municipality of the Fatih district. In the 16th century, during the Ottoman era, the church was converted into a mosque, the Chora Church was originally built as part of a monastery complex outside the walls of Constantinople, to the south of the Golden Horn. The last part of name, Chora, referring to its location originally outside of the walls. The original church on site was built in the early 4th century. However, when Theodosius II built his formidable land walls in 413–414, the church became incorporated within the citys defences, but retained the name Chora. The name must have carried meaning, as the mosaics in the narthex describe Christ as the Land of the Living and Mary. Early in the 12th century, the church suffered a partial collapse, the church was rebuilt by Isaac Comnenus, Alexiuss third son. However, it was only after the phase of building. The powerful Byzantine statesman Theodore Metochites endowed the church many of its fine mosaics. Theodores impressive decoration of the interior was carried out between 1315 and 1321, the mosaic-work is the finest example of the Palaeologian Renaissance. In 1328, Theodore was sent into exile by the usurper Andronicus III Palaeologus, however, he was allowed to return to the city two years later, and lived out the last two years of his life as a monk in his Chora Church. Around fifty years after the fall of the city to the Ottomans, Atık Ali Paşa, due to the prohibition against iconic images in Islam, the mosaics and frescoes were covered behind a layer of plaster. This and frequent earthquakes in the region have taken their toll on the artwork, in 1948, Americans Thomas Whittemore and Paul A. Underwood, from the Byzantine Institute of America and the Dumbarton Oaks Center for Byzantine Studies, sponsored a restoration program. From that time on, the building ceased to be a functioning mosque, in 1958, it was opened to the public as a museum — Kariye Müzesi. The Chora Church is not as large as some of the other surviving Byzantine churches of Istanbul but it is unique among them, because of its almost completely still extant internal decoration. The building divides into three areas, the entrance hall or narthex, the main body of the church or naos. The building has six domes, two in the esonarthex, one in the parecclesion and three in the naos, the main, west door of the Chora Church opens into the narthex
Chora Church
–
Front view of Chora Church
Chora Church
–
Depiction of the Chora Church, c. 1900
Chora Church
–
Chora Church, Istanbul, Turkey, 1903. Survey 1903. Constantinople; Church of the Chora; Brooklyn Museum Archives, Goodyear Archival Collection
Chora Church
–
Sketch maps of the interior and ground plot of the Chora Church
4.
Christ Pantocrator
–
In Christian iconography, Christ Pantocrator refers to a specific depiction of Christ. Pantocrator or Pantokrator is, used in context, a translation of one of many names of God in Judaism. When the Hebrew Bible was translated into Greek as the Septuagint, in the New Testament, Pantokrator is used once by Paul. Aside from that one occurrence, John of Patmos is the only New Testament author to use the word Pantokrator, the most common translation of Pantocrator is Almighty or All-powerful. In this understanding, Pantokrator is a word formed from the Greek words πᾶς, pas, i. e. all and κράτος, kratos, i. e. strength, might. This is often understood in terms of power, i. e. ability to do anything. Another, more literal translation is Ruler of All or, less literally, in this understanding, Pantokrator is a compound word formed from the Greek for all and the verb meaning To accomplish something or to sustain something. This translation speaks more to Gods actual power, i. e, the Pantokrator, largely an Eastern Orthodox or Eastern Catholic theological conception, is less common by that name in Western Catholicism and largely unknown to most Protestants. In the West the equivalent image in art is known as Christ in Majesty, Christ Pantocrator has come to suggest Christ as a mild but stern, all-powerful judge of humanity. The icon of Christ Pantokrator is one of the most widely used images of Orthodox Christianity. Some scholars consider the Pantocrator a Christian adaptation of images of Zeus, the development of the earliest stages of the icon from Roman Imperial imagery is easier to trace. The image of Christ Pantocrator was one of the first images of Christ developed in the Early Christian Church, in the half-length image, Christ holds the New Testament in his left hand and makes the gesture of teaching or of blessing with his right. The gessoed panel, finely painted using a wax medium on a panel, had been coarsely overpainted around the face. It was only when the overpainting was cleaned in 1962 that the ancient image was revealed to be a high quality icon. The left hand holds a book with a richly decorated cover featuring the Cross. An icon where Christ has a book is called Christ the Teacher. Christ is bearded, his brown hair centrally parted, and his head is surrounded by a halo, the icon is usually shown against a gold background comparable to the gilded grounds of mosaic depictions of the Christian emperors. Often, the name of Christ is written on each side of the halo, as IC, christs fingers are depicted in a pose that represents the letters IC, X and C, thereby making the Christogram ICXC
Christ Pantocrator
–
Jesus Christ Pantocrator (Detail from
deesis mosaic) from
Hagia Sophia
Christ Pantocrator
–
Christ Pantocrator mosaic in
Byzantine style from the
Cefalù Cathedral,
Sicily
Christ Pantocrator
–
A view (directly overhead) of the Christ Pantocrator in the dome of the
Church of the Holy Sepulchre,
Old City of Jerusalem.
Christ Pantocrator
–
The oldest known icon of Christ Pantocrator,
encaustic on panel (
Saint Catherine's Monastery). The two different facial expressions on either side may emphasize Christ's
two natures as fully God and fully human.
5.
Greek language
–
Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
Greek language
–
Idealized portrayal of
Homer
Greek language
–
regions where Greek is the official language
Greek language
–
Greek language road sign, A27 Motorway, Greece
6.
Byzantine aristocracy and bureaucracy
–
The Byzantine Empire had a complex system of aristocracy and bureaucracy, which was inherited from the Roman Empire. At the apex of the hierarchy stood the emperor, who was the sole ruler, beneath him, a multitude of officials and court functionaries operated the complex administrative machinery that was necessary to run the empire. In addition to officials, a large number of honorific titles existed. Over the more than years of the empires existence, different titles were adopted and discarded. At first the various titles of the empire were the same as those in the late Roman Empire, however, by the time that Heraclius was emperor, many of the titles had become obsolete. By the time of Alexios I reign, many of the positions were either new or drastically changed, however, from that time on they remained essentially the same until the fall of the Byzantine Empire in 1453. In this, the new titles derived from older, now obsolete, public offices, a senatorial class remained in place, which incorporated a large part of the upper officialdom as every official from the rank of protospatharios was considered a member of it. During this period, many families remained important for several centuries, the 10th and 11th centuries saw a rise in importance of the aristocracy, and an increased number of new families entering it. In the 11th and 12th century for instance, some 80 civil and 64 military noble families have been identified and these were the highest titles, usually limited to members of the imperial family or to a few very select foreign rulers, whose friendship the Emperor desired. Basileus, the Greek word for sovereign which originally referred to any king in the Greek-speaking areas of the Roman Empire and it also referred to the Shahs of Persia. Heraclius adopted it to replace the old Latin title of Augustus in 629, Heraclius also used the titles autokrator and kyrios. The feminine form basilissa referred to an empress, empresses were addressed as eusebestatē avgousta, and were also called kyria or despoina. This was rooted firmly in the Roman republican tradition, whereby hereditary kingship was rejected, in such a case the need for an imperial selection never arose. In several cases the new Emperor ascended the throne after marrying the previous Emperors widow, or indeed after forcing the previous Emperor to abdicate, several emperors were also deposed because of perceived inadequacy, e. g. after a military defeat, and some were murdered. Autokratōr — self-ruler, this title was equivalent to imperator. Despotēs – Lord, This title was used by the emperors themselves since the time of Justinian I and it was extensively featured in coins, in lieu of Basileus. In the 12th century, Manuel I Komnenos made it a separate title, the first such despotēs was actually a foreigner, Bela III of Hungary, signifying that Hungary was considered a Byzantine tributary state. In later times, a despot could be the holder of a despotate, for example, the feminine form, despoina, referred to a female despot or the wife of a despot, but it was also used to address the Empress
Byzantine aristocracy and bureaucracy
–
Painting of Emperor Basil II in triumphal garb, exemplifying the
Imperial Crown handed down by
Angels.
Byzantine aristocracy and bureaucracy
–
The back of this coin by
Manuel I Comnenus bears his title, porphyrogennetos.
Byzantine aristocracy and bureaucracy
–
Emperor
Manuel II Palaiologos with his family: empress
Helena Dragaš (right), and three of their sons,
John,
Andronikos and
Theodore. John, as his father's heir and co-emperor, wears an exact replica of his imperial costume.
Byzantine aristocracy and bureaucracy
–
Emperor
Nikephoros III flanked by personifications of Truth and Justice, and by his senior court dignitaries, from an illuminated manuscript dating to the 1070s. From left: the
proedros and
epi tou kanikleiou, the
prōtoproedros and
prōtovestiarios (a eunuch, since he is beardless), the emperor, the proedros and
dekanos, and the proedros and
megas primikērios.
7.
Byzantine Empire
–
It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
Byzantine Empire
–
Tremissis with the image of
Justinian the Great (r. 527–565) (see
Byzantine insignia)
Byzantine Empire
–
Byzantine
lamellar armour klivanium (Κλιβάνιον) - a predecessor of Ottoman krug
mirror armour
Byzantine Empire
–
The Baptism of Constantine painted by
Raphael 's pupils (1520–1524,
fresco, Vatican City,
Apostolic Palace);
Eusebius of Caesarea records that (as
was common among converts of early Christianity) Constantine delayed receiving
baptism until shortly before his death
Byzantine Empire
–
Restored section of the Theodosian Walls.
8.
Byzantine emperor
–
This is a list of the Byzantine emperors from the foundation of Constantinople in 330 AD, which marks the conventional start of the Eastern Roman Empire, to its fall to the Ottoman Empire in 1453 AD. Emperors listed below up to Theodosius I in 395 were sole or joint rulers of the entire Roman Empire, the Byzantine Empire was the direct legal continuation of the eastern half of the Roman Empire following the division of the Roman Empire in 395. All Byzantine emperors considered themselves to be the rightful Roman emperor in direct succession from Augustus, the title of all Emperors preceding Heraclius was officially Augustus, although other titles such as Dominus were also used. Their names were preceded by Imperator Caesar and followed by Augustus, following Heraclius, the title commonly became the Greek Basileus, which had formerly meant sovereign but was then used in place of Augustus. Following the establishment of the rival Holy Roman Empire in Western Europe, in later centuries, the Emperor could be referred to by Western Christians as the Emperor of the Greeks. Towards the end of the Empire, the standard formula of the Byzantine ruler was in Christ, Emperor. For Roman emperors before Constantine I, see List of Roman emperors, family tree of the Byzantine emperors List of Roman emperors List of Roman usurpers List of Byzantine usurpers List of Roman and Byzantine empresses
Byzantine emperor
–
Constantine XI
Byzantine emperor
–
Imperial insignia used by the
Palaiologos dynasty
Byzantine emperor
–
Constantine I "the Great" (Greek: Κωνσταντίνος Α' ὁ Μέγας, Latin: Gaius Flavius Valerius Aurelius Constantinus)
Byzantine emperor
–
Constantius II (Κωνστάντιος [Β'], Flavius Iulius Constantius)
9.
Ecumenical Patriarch of Constantinople
–
The Ecumenical Patriarchate of Constantinople is one of the most enduring institutions in the world and has had a prominent part in world history. The ecumenical patriarchs in ancient times helped in the spread of Christianity, in the Middle Ages they played a major role in the affairs of the Eastern Orthodox Church, as well as in the politics of the Orthodox world, and in spreading Christianity among the Slavs. Within the five sees of the Pentarchy, the Ecumenical Patriarch is regarded as the successor of Andrew the Apostle. The current holder of the office is Bartholomew I, the 270th holder of the title, in his role as head of the Orthodox Church of Constantinople, he also holds the title Archbishop of Constantinople, New Rome. The see of Byzantium, whose foundation was ascribed to Andrew the Apostle, was originally a common bishopric. It gained importance when Emperor Constantine elevated Byzantium to a second capital alongside Rome, the sees ecclesiastical status as the second of five Patriarchates were developed by the Ecumenical Councils of Constantinople in 381 and Chalcedon in 451. The Turkish government recognizes him as the leader of the Greek minority in Turkey. The Patriarch was subject to the authority of the Ottoman Empire after the conquest of Constantinople in 1453, today, according to Turkish law, he is subject to the authority of the state of Turkey and is required to be a citizen of Turkey to be Patriarch. The Patriarch of Constantinople has been dubbed the Ecumenical Patriarch since the 6th century, the monastic communities of Mount Athos are stauropegic and are directly under the jurisdiction of Ecumenical Patriarch, who is the only bishop with jurisdiction thereover. The Ecumenical Patriarch has a role among Orthodox bishops, though it is not without its controversy. He is primus inter pares, as he is senior among all Orthodox bishops and this primacy, expressed in canonical literature as presbeia, grants to the Ecumenical Patriarch the right to preside at pan-Orthodox synods. Additionally, the literature of the Orthodox Church grants to the Ecumenical Patriarch the right to hear appeals in cases of dispute between bishops. Historically, the Ecumenical Patriarch has heard such appeals and sometimes was invited to intervene in other disputes and difficulties. Even as early as the 4th century, Constantinople was instrumental in the deposition of multiple bishops outside its traditional jurisdiction. This still occurs today, as when in 2006 the patriarchate was invited to assist in declaring the archbishop of the Church of Cyprus incompetent due to his having Alzheimers disease. Additionally, in 2005, the Ecumenical Patriarchate convoked a synod to express the Orthodox worlds confirmation of the deposition of Patriarch Irenaios of Jerusalem. That is, his role is one of promoting and sustaining Church unity. Such a title is acceptable if it refers to this unique role, the five patriarchs of the ancient Pentarchy are to be given seniority of honour, but have no actual power over other bishops other than the power of the synod they are chairing
Ecumenical Patriarch of Constantinople
Ecumenical Patriarch of Constantinople
–
Ecumenical Patriarch of
Constantinople
Ecumenical Patriarch of Constantinople
–
Emblem found atop the front entrance of the Ecumenical Patriarchate of Constantinople.
Ecumenical Patriarch of Constantinople
–
Throne room inside the Patriarchate of Constantinople. The
Gospel is enthroned on the
dais; the Patriarch sits on the lower throne in front.
10.
Komnenian period
–
The Byzantine Empire or Byzantium is a term conventionally used by historians to describe the Greek ethnic and speaking Roman Empire of the Middle Ages, centered on its capital of Constantinople. Having survived the fall of the Western Roman Empire during Late Antiquity, in the context of Byzantine history, the period from about 1081 to about 1185 is often known as the Komnenian or Comnenian period, after the Komnenos dynasty. Moreover, it was during the Komnenian period that contact between Byzantium and the Latin Christian West, including the Crusader states, was at its most crucial stage. Above all, the impact of Byzantine art on the west at this period was enormous. The Komnenoi also made a significant contribution to the history of Asia Minor, by reconquering much of the region, the Komnenoi set back the advance of the Turks in Anatolia by more than two centuries. In the process, they planted the foundations of the Byzantine successor states of Nicaea, Epirus, meanwhile, their extensive programme of fortifications has left an enduring mark upon the Anatolian landscape, which can still be appreciated today. The Komnenian era was born out of a period of great difficulty, in fact, most of the money was given away in the form of gifts to favourites of the emperor, extravagant court banquets, and expensive luxuries for the imperial family. Meanwhile, the remnants of the armed forces were allowed to decay. Elderly men with ill-maintained equipment mixed with new recruits who had never participated in a training exercise, the simultaneous arrival of aggressive new enemies – Turks in the east and Normans in the west – was another contributory factor. In 1040, the Normans, originally landless mercenaries from northern parts of Europe in search of plunder, in order to deal with them, a mixed force of mercenaries and conscripts under the formidable George Maniakes was sent to Italy in 1042. Maniakes and his army conducted a successful campaign, but before it could be concluded he was recalled to Constantinople. Angered by a series of outrages against his wife and property by one of his rivals, he was proclaimed emperor by his troops, however, a mortal wound led to his death shortly afterwards. With opposition thus absent in the Balkans, the Normans were able to complete the expulsion of the Byzantines from Italy by 1071, despite the seriousness of this loss, it was in Asia Minor that the empires greatest disaster would take place. With imperial armies weakened by years of insufficient funding and civil warfare, Emperor Romanos Diogenes realised that a time of re-structuring, consequently, he attempted to lead a defensive campaign in the east until his forces had recovered enough to defeat the Seljuks. However, he suffered a defeat at the hands of Alp Arslan at the Battle of Manzikert in 1071. Romanos was captured, and although the Sultans peace terms were fairly lenient, on his release, Romanos found that his enemies had conspired against him to place their own candidate on the throne in his absence. After two defeats in battle against the rebels, Romanos surrendered and suffered a death by torture. The new ruler, Michael Doukas, refused to honour the treaty that had signed by Romanos
Komnenian period
–
Nikephoros III Botaniates, Byzantine emperor from 1078 to 1081.
Komnenian period
–
The Byzantine Empire during the reign of
Manuel I Komnenos, ca. 1170
Komnenian period
–
This
electrum histamenon was struck by Alexios during his war against
Robert Guiscard. The catastrophic financial situation of the Empire after 1071 had led to large-scale debasement of its coinage.
Komnenian period
–
Medieval manuscript depicting the Capture of Jerusalem during the First Crusade.
11.
Feudalism
–
Feudalism was a combination of legal and military customs in medieval Europe that flourished between the 9th and 15th centuries. Broadly defined, it was a way of structuring society around relationships derived from the holding of land in exchange for service or labour, there is no commonly accepted modern definition of feudalism, at least among scholars. Since the publication of Elizabeth A. R, outside a European context, the concept of feudalism is often used only by analogy, most often in discussions of feudal Japan under the shoguns, and sometimes medieval and Gondarine Ethiopia. The term feudalism has also been applied—often inappropriately or pejoratively—to non-Western societies where institutions, the term féodal was used in 17th-century French legal treatises and translated into English legal treatises as an adjective, such as feodal government. In the 18th century, Adam Smith, seeking to describe systems, effectively coined the forms feudal government. In the 19th century the adjective feudal evolved into a noun, the term feudalism is recent, first appearing in French in 1823, Italian in 1827, English in 1839, and in German in the second half of the 19th century. The term feudal or feodal is derived from the medieval Latin word feodum, the etymology of feodum is complex with multiple theories, some suggesting a Germanic origin and others suggesting an Arabic origin. Initially in medieval Latin European documents, a grant in exchange for service was called a beneficium. Later, the term feudum, or feodum, began to replace beneficium in the documents, the first attested instance of this is from 984, although more primitive forms were seen up to one-hundred years earlier. The origin of the feudum and why it replaced beneficium has not been well established, the most widely held theory is put forth by Marc Bloch. Bloch said it is related to the Frankish term *fehu-ôd, in which means cattle and -ôd means goods. This was known as feos, a term that took on the meaning of paying for something in lieu of money. This meaning was then applied to itself, in which land was used to pay for fealty. Thus the old word feos meaning movable property changed little by little to feus meaning the exact opposite and this Germanic origin theory was also shared by William Stubbs in the 19th century. Another theory was put forward by Archibald R. Lewis, Lewis said the origin of fief is not feudum, but rather foderum, the earliest attested use being in Astronomuss Vita Hludovici. In that text is a passage about Louis the Pious that says annona militaris quas vulgo foderum vocant, another theory by Alauddin Samarrai suggests an Arabic origin, from fuyū. Samarrais theory is that early forms of fief include feo, feu, feuz, feuum and others, indeed, the first use of these terms is in Languedoc, one of the least Germanic areas of Europe and bordering Muslim Spain. Further, the earliest use of feuum can be dated to 899, mounted soldiers began to secure a system of hereditary rule over their allocated land and their power over the territory came to encompass the social, political, judicial, and economic spheres
Feudalism
–
Roland pledges his
fealty to
Charlemagne; from a manuscript of a
chanson de geste, c. 14th century(?)
Feudalism
–
Castle – a traditional symbol of a feudal society (
Orava Castle in
Slovakia).
Feudalism
–
Herr
Reinmar von Zweter, a 13th-century
Minnesinger, was depicted with his noble arms in
Codex Manesse.
Feudalism
–
Harold Sacramentum Fecit Willelmo Duci (
Bayeux Tapestry)
12.
Western Europe
–
Western Europe, or West Europe, is the region comprising the western part of Europe. Below, some different geographic and geopolitical definitions of the term are outlined, prior to the Roman conquest, a large part of Western Europe had adopted the newly developed La Tène culture. This cultural and linguistic division was reinforced by the later political east-west division of the Roman Empire. The division between these two was enhanced during Late Antiquity and the Middle Ages by a number of events, the Western Roman Empire collapsed, starting the Early Middle Ages. By contrast, the Eastern Roman Empire, mostly known as the Greek or Byzantine Empire, survived, in East Asia, Western Europe was historically known as taixi in China and taisei in Japan, which literally translates as the Far West. The term Far West became synonymous with Western Europe in China during the Ming dynasty, the Italian Jesuit priest Matteo Ricci was one of the first writers in China to use the Far West as an Asian counterpart to the European concept of the Far East. In his writings, Ricci referred to himself as Matteo of the Far West, the term was still in use in the late 19th and early 20th centuries. Post-war Europe would be divided into two spheres, the West, influenced by the United States, and the Eastern Bloc. With the onset of the Cold War, Europe was divided by the Iron Curtain, behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Although some countries were neutral, they were classified according to the nature of their political. This division largely defined the popular perception and understanding of Western Europe, the world changed dramatically with the fall of the Iron Curtain in 1989. The Federal Republic of Germany peacefully absorbed the German Democratic Republic, COMECON and the Warsaw Pact were dissolved, and in 1991, the Soviet Union ceased to exist. Several countries which had part of the Soviet Union regained full independence. Although the term Western Europe was more prominent during the Cold War, it remains much in use, in 1948 the Treaty of Brussels was signed between Belgium, France, Luxembourg, the Netherlands and the United Kingdom. It was further revisited in 1954 at the Paris Conference, when the Western European Union was established and it was declared defunct in 2011, after the Treaty of Lisbon, and the Treaty of Brussels was terminated. When the Western European Union was dissolved, it had 10 member countries, six member countries, five observer countries. The CIA divides Western Europe into two smaller subregions, regional voting blocs were formed in 1961 to encourage voting to various UN bodies from different regional groups. The European Union is an economic and political union of 28 member states that are located primarily in Europe, some Western and Northern European countries of Iceland, Norway, Switzerland and Liechtenstein are members of EFTA, though cooperating to varying degree with the European Union
Western Europe
–
The Great Schism in
Christianity, the predominant religion in Western Europe at the time.
Western Europe
Western Europe
–
Geopolitical Occident of Europe
13.
Empire of Nicaea
–
Founded by the Laskaris family, it lasted from 1204 to 1261, when the Nicaeans restored the Byzantine Empire in Constantinople. In 1204, Byzantine emperor Alexios V Ducas Murtzouphlos fled Constantinople after crusaders invaded the city. Theodore I Lascaris, the son-in-law of Emperor Alexios III Angelos, was proclaimed emperor but he too, realizing the situation in Constantinople was hopeless, fled to the city of Nicaea in Bithynia. The Latin Empire, established by the Crusaders in Constantinople, had control over former Byzantine territory, and Byzantine successor states sprang up in Epirus, Trebizond. Trebizond had broken away as an independent state a few weeks before the fall of Constantinople, Nicaea, however, was the closest to the Latin Empire and was in the best position to attempt to re-establish the Byzantine Empire. Theodore also defeated an army from Trebizond, as well as minor rivals. In 1206, Theodore proclaimed himself emperor at Nicaea, numerous truces and alliances were formed and broken over the next few years, as the Byzantine successor states, the Latin Empire, the Bulgarians, and the Seljuks of Iconium fought each other. In 1211, at Antioch on the Meander, Theodore defeated an invasion by the Seljuks. The Nicaeans were compensated for this loss when, in 1212. Theodore consolidated his claim to the throne by naming a new Patriarch of Constantinople in Nicaea. In 1219, he married the daughter of Latin Empress Yolanda of Flanders, the accession of Vatatzes was initially challenged by the Laskarids, with the sebastokratores Isaac and Alexios, brothers of Theodore I, seeking the aid of the Latin Empire. Vatatzes prevailed over their forces, however, in the Battle of Poimanenon, securing his throne. It proved short-lived, as it came under Bulgarian control after the Battle of Klokotnitsa in 1230, with Trebizond lacking any real power, Nicaea was the only Byzantine state left, and John III expanded his territory across the Aegean Sea. In 1235, he allied with Ivan Asen II of Bulgaria, allowing him to extend his influence over Thessalonica and Epirus. In 1242, the Mongols invaded Seljuk territory to the east of Nicaea, in 1245, John allied with the Holy Roman Empire by marrying Constance II of Hohenstaufen, daughter of Frederick II. In 1246, John attacked Bulgaria and recovered most of Thrace and Macedonia, by 1248, John had defeated the Bulgarians and surrounded the Latin Empire. He continued to land from the Latins until his death in 1254. Theodore II Lascaris, John IIIs son, faced invasions from the Bulgarians in Thrace, a conflict between Nicaea and Epirus broke out in 1257
Empire of Nicaea
–
Nicaea city wall, Lefke gate;
Iznik,
Turkey
Empire of Nicaea
–
The
Latin Empire, Empire of Nicaea,
Empire of Trebizond, and the
Despotate of Epirus. The borders are very uncertain.
Empire of Nicaea
–
Coin issued by
Michael VIII Palaeologus to celebrate the liberation of Constantinople from the Latin army, and the restoration of the Roman/Byzantine Empire.
14.
John Kantakouzenos
–
John VI Kantakouzenos, Cantacuzenus, or Cantacuzene was a Greek nobleman, statesman, and general. He served as Grand Domestic under Andronikos III Palaiologos and regent for John V Palaiologos before reigning as Byzantine emperor in his own right from 1347 to 1354. Usurped by his ward, he retired to a monastery under the name Joasaph Christodoulos and spent the remainder of his life as a monk. Through his mother Theodora Palaiologina Angelina, he was related to the house of Palaiologos. He was also related to the dynasty through his wife Eirene Asanina. Kantakouzenos became a friend to Andronikos III and was one of his principal supporters in Andronikoss struggle against his grandfather. On the accession of Andronikos III in 1328, he was entrusted with the administration of affairs. He was named regent to Andronikoss successor, the 9-year-old John V, Kantakouzenos apparently began with no imperial ambitions of his own, having refused several times to be crowned co-emperor by Andronikos III. Whether he would have remained loyal is unknowable but, despite his devotion to John V and his mother Anna. He attempted to negotiate with the usurpers, but this was rebuffed, further, his relatives in Constantinople were driven into exile or imprisoned, with their property confiscated by the new regents. His mother Theodora died owing to the mistreatment she suffered while under house arrest and his army ignored the new regents orders and proclaimed Kantakouzenos emperor at Didymoteichon in Thrace as John VI. He accepted this, while continuing to style himself as the ruler to John V. The ensuing civil war lasted six years, calling in foreign allies and mercenaries of every description, at first, John VI was obliged to flee to Serbia, where Stefan Dušan protected his men and helped them secure areas of the Balkans. The Greco-Turkish force prevailed and John VI entered Constantinople in triumph in 1346 or 1347 and his opponents—including the patriarch—were deposed from their positions and his status as co-emperor was legitimized. During Johns reign, the fragmented, impoverished, and weakened—continued to be assailed on every side. The Genovese, disregarding the terms of the treaty which permitted their colony at Galata and their customs dues undercut the Byzantines and meant that as much as 87% of the revenue from control of the Bosphorus went to them instead of the empire. John VI attempted to rebuild the shattered Byzantine navy in preparation for the war he expected to follow a reduction of Constantinoples own customs dues. He was able to borrow enough to construct 9 fair-sized ships and about 100 smaller ones before he lowered the rates, when they did declare war, however, they were able to sink or capture his fleet by early 1349
John Kantakouzenos
–
John VI presiding over a synod
John Kantakouzenos
–
John VI Kantakouzenos as emperor (left) and monk (right)
15.
Byzantium under the Palaiologoi
–
From the start, the régime faced numerous problems. The Turks of Asia Minor had since 1263 been raiding and expanding into Byzantine territory in Asia Minor, Anatolia, which had formed the very heart of the shrinking empire, was systematically lost to numerous Turkic ghazis, whose raids evolved into conquering expeditions inspired by Islamic zeal. By 1380, the Byzantine Empire consisted of the capital Constantinople and a few other isolated exclaves, the last remnants of the Byzantine Empire, the Despotate of the Morea and the Empire of Trebizond, fell shortly afterwards. However, the Palaiologan period witnessed a flourishing in art. The migration of Byzantine scholars to the West also helped to spark the Renaissance in Italy, in addition, the disintegration of the Byzantine Empire allowed the Bulgarians, the Serbs and the various Turcoman emirates of Anatolia to make gains. Although Epirus was initially the strongest of the three Greek states, the Nicaeans were the ones who succeeded in taking back the city of Constantinople from the Latin Empire, the Nicaean Empire was successful in holding its own against its Latin and Seljuk opponents. At the Battle of Meander Valley, a Turkic force was repelled, in the west, the Latins were unable to expand into Anatolia, consolidating Thrace against Bulgaria was a challenge that kept the Latins occupied for the duration of the Latin Empire. In 1261, the Empire of Nicaea was ruled by John IV Laskaris, however, John IV was overshadowed by his co-emperor, Michael VIII Palaiologos. In 1261, while the bulk of the Latin Empires military forces were absent from Constantinople, Thrace, Macedonia and Thessalonica had already been taken by Nicaea in 1246. Following the capture of Constantinople, Michael ordered the blinding of John IV in December 1261, as a result, Patriarch Arsenios excommunicated Michael, but he was deposed and replaced by Joseph I. The Fourth Crusade and their successors, the Latin Empire, had much to reduce Byzantiums finest city to an underpopulated wreck. Michael VIII began the task of restoring many monasteries, public buildings, the Hagia Sophia, horribly looted in the Crusade of 1204, was refurbished to Greek Orthodox tradition. The Kontoskalion harbour and the walls of Constantinople were all strengthened against a new expedition by the Latin West. Many hospitals, hospices, markets, baths, streets and churches were built, even a new Mosque was built to compensate for the one burnt during the Fourth Crusade. These attempts were costly and crippling taxes were placed on the peasantry, nonetheless, the city grew new cultural and diplomatic contacts, notably with the Mamelukes. Both had common enemies, Latin aggression, and later on, the Sultanate of Rum was in chaos and decentralized ever since the Mongol invasions in ca. The situation became worse when Charles of Anjou, brother of the King of France, in 1267, Pope Clement IV arranged a pact, whereby Charles would receive land in the East in return for assisting a new military expedition to Constantinople. Unfortunately for Michael VIII, the new union was seen as a fake by the Clements successor, the Greek Church was excommunicated, and Charles was given renewed Papal support for the invasion of Constantinople
Byzantium under the Palaiologoi
–
The Byzantine Empire ca. 1265
Byzantium under the Palaiologoi
–
Dynastical Banner
Byzantium under the Palaiologoi
–
After 1204, the Byzantine Empire was partitioned between various successor states, with the Latin Empire in control of Constantinople
Byzantium under the Palaiologoi
–
Hyperpyron of Michael VIII
16.
Fall of Constantinople
–
The Fall of Constantinople was the capture of the capital of the Byzantine Empire by an invading army of the Ottoman Empire on 29 May 1453. The Ottomans were commanded by the then 21-year-old Mehmed the Conqueror, the sultan of the Ottoman Empire. The conquest of Constantinople followed a 53-day siege that had begun on 6 April 1453, the capture of Constantinople marked the end of the Roman Empire, an imperial state that had lasted for nearly 1,500 years. The Ottoman conquest of Constantinople also dealt a blow to Christendom. After the conquest, Sultan Mehmed II transferred the capital of the Ottoman Empire from Edirne to Constantinople. The conquest of the city of Constantinople and the end of the Byzantine Empire was a key event in the Late Middle Ages, which also marks, for some historians, Constantinople had been an imperial capital since its consecration in 330 under Roman Emperor, Constantine the Great. In the following centuries, the city had been besieged many times but was captured only once. The crusaders established an unstable Latin state in and around Constantinople while the remaining empire splintered into a number of Byzantine successor states, notably Nicaea, Epirus and they fought as allies against the Latin establishments, but also fought among themselves for the Byzantine throne. The Nicaeans eventually reconquered Constantinople from the Latins in 1261, thereafter there was little peace for the much-weakened empire as it fended off successive attacks by the Latins, the Serbians, the Bulgarians, and, most importantly, the Ottoman Turks. The Black Plague between 1346 and 1349 killed almost half of the inhabitants of Constantinople, the Empire of Trebizond, an independent successor state that formed in the aftermath of the Fourth Crusade, also survived on the coast of the Black Sea. This optimism was reinforced by friendly assurances made by Mehmed to envoys sent to his new court, but Mehmeds actions spoke far louder than his mild words. Since the mutual excommunications of 1054, the Pope in Rome was committed to establishing authority over the eastern church, nominal union had been negotiated in 1274, at the Second Council of Lyon, and indeed, some Palaiologoi emperors had since been received into the Latin church. Emperor John VIII Palaiologos had also recently negotiated union with Pope Eugene IV, finally, the attempted Union failed, greatly annoying Pope Nicholas V and the hierarchy of the Roman church. Although some troops did arrive from the city states in the north of Italy. Some Western individuals, however, came to defend the city on their own account. One of these was a soldier from Genoa, Giovanni Giustiniani. A specialist in defending walled cities, he was given the overall command of the defense of the land walls by the emperor. In Venice, meanwhile, deliberations were taking place concerning the kind of assistance the Republic would lend to Constantinople
Fall of Constantinople
–
The last siege of Constantinople, contemporary 15th century French miniature
Fall of Constantinople
–
Restored Walls of Constantinople
Fall of Constantinople
–
Modern painting of
Mehmed II and the
Ottoman Army approaching
Constantinople with a giant bombard, by
Fausto Zonaro
Fall of Constantinople
–
A picture of the Fall of Constantinople by
Theophilos Hatzimihail.
17.
Despotate of Epirus
–
The Despotate of Epirus was one of the successor states of the Byzantine Empire established in the aftermath of the Fourth Crusade in 1204 by a branch of the Angelos dynasty. It claimed to be the successor of the Byzantine Empire, along the Empire of Nicaea. The term Despotate of Epirus is, like Byzantine Empire itself, the Despotate was centred on the region of Epirus, encompassing also Albania and the western portion of Greek Macedonia and also included Thessaly and western Greece as far south as Nafpaktos. After that, the Epirote state contracted to its core in Epirus and Thessaly and it nevertheless managed to retain its autonomy until conquered by the restored Palaiologan Byzantine Empire in ca. His successor Theodore Komnenos Doukas did not use it either, earlier historians assumed that Michael I was indeed named Despot by the deposed emperor Alexios III Angelos after ransoming him from Latin captivity, this has been disproven by more modern research. Consequently, it was borne by the princes sent to govern semi-autonomous appanages. The term Despotate of Epirus is thus replaced by State of Epirus in more recent historiography. The Epirote realm itself did not have an official name, the Epirote state was founded in 1205 by Michael Komnenos Doukas, a cousin of the Byzantine emperors Isaac II Angelos and Alexios III Angelos. Epirus soon became the new home of refugees from Constantinople, Thessaly, and the Peloponnese. Henry of Flanders demanded that Michael submit to the Latin Empire, Michael did not honour this alliance, assuming that mountainous Epirus would be mostly impenetrable by any Latins with whom he made and broke alliances. Meanwhile, Bonifaces relatives from Montferrat made claims to Epirus as well, Michael was excessively cruel to his prisoners, in some cases crucifying Latin priests. Pope Innocent III excommunicated him in response, henry forced Michael into a renewed nominal alliance later that year. Michael turned his attention to capturing other strategically important Latin-held towns, including Larissa and he also took control of the ports on the Gulf of Corinth. In 1214 he captured Corcyra from Venice, but he was assassinated later that year and was succeeded by his half-brother Theodore, Theodore Komnenos Doukas immediately set out to attack Thessalonica, and he fought with the Bulgarians along the way. Henry of Flanders died on the way to counterattack, and in 1217 Theodore captured his successor Peter of Courtenay, the Latin Empire, however, became distracted by the growing power of Nicaea and could not stop Theodore from capturing Thessalonica in 1224. Theodore now challenged Nicaea for the title and crowned himself emperor. In 1225, after John III Doukas Vatatzes of Nicaea had taken Adrianople, Theodore arrived, Theodore also allied with the Bulgarians and drove the Latins out of Thrace. In 1227 Theodore crowned himself Byzantine emperor, although this was not recognized by most Greeks, in 1230 Theodore broke the truce with Bulgaria, hoping to remove Ivan Asen II, who had held him back from attacking Constantinople
Despotate of Epirus
–
The
Paregoretissa Church, the new cathedral of the Despotate's capital,
Arta, built in the 13th century during the reign of
Nikephoros I Komnenos Doukas.
Despotate of Epirus
–
The
Latin Empire,
Empire of Nicaea,
Empire of Trebizond, and the Despotate of Epirus, c. 1204
18.
Despotate of Morea
–
The Despotate of the Morea or Despotate of Mystras was a province of the Byzantine Empire which existed between the mid-14th and mid-15th centuries. The territory was ruled by one or more sons of the current Byzantine emperor. Its capital was the city of Mystras, near ancient Sparta. The Despotate of the Morea was created out of territory seized from the Frankish Principality of Achaea and this had been organized from former Byzantine territory after the Fourth Crusade. In 1259, the Principalitys ruler William II Villehardouin lost the Battle of Pelagonia against the Byzantine Emperor Michael VIII Palaeologus, William was forced to ransom himself by surrendering most of the eastern part of Morea and his newly built strongholds. The surrendered territory became the nucleus of the Despotate of Morea, a later Byzantine emperor, John VI Kantakouzenos, reorganized the territory during the mid-14th century to establish it as an appanage for his son, the Despot Manuel Kantakouzenos. The rival Palaiologos dynasty seized the Morea after Manuels death in 1380, Theodore ruled until 1407, consolidating Byzantine rule and coming to terms with his more powerful neighbours—particularly the expansionist Ottoman Empire, whose suzerainty he recognised. He also sought to reinvigorate the economy by inviting Albanians to settle in the territory. Subsequent despots were the sons of the Emperor Manuel II Palaiologos, brother of the despot Theodore, Constantine, Demetrios, however, in 1446 the Ottoman Sultan Murad II destroyed the Byzantine defences—the Hexamilion wall at the Isthmus of Corinth. His attack opened the peninsula to invasion, though Murad died before he could exploit this and his successor Mehmed II the Conqueror captured the Byzantine capital Constantinople in 1453. The despots, Demetrios Palaiologos and Thomas Palaiologos, brothers of the last emperor, failed to send him any aid and their own incompetence resulted in an Albanian–Greek revolt against them, during which they invited in Ottoman troops to help them put down the revolt. At this time, a number of influential Moreote Greeks and Albanians made private peace with Mehmed, Demetrios ended up a prisoner of the Ottomans and his younger brother Thomas fled. By the end of the summer the Ottomans had achieved the submission of all cities possessed by the Greeks. A few holdouts remained for a time, the rocky peninsula of Monemvasia refused to surrender and it was first ruled for a brief time by a Catalan corsair. When the population drove him out they obtained the consent of Thomas to submit to the Popes protection before the end of 1460, the Mani Peninsula, on the Moreas south end, resisted under a loose coalition of the local clans and then that area came under Venices rule. The very last holdout was Salmeniko, in the Moreas northwest, Graitzas Palaiologos was the military commander there, stationed at Salmeniko Castle. While the town surrendered, Graitzas and his garrison and some town residents held out in the castle until July 1461. Thus ended the last of the Byzantine Empire proper, after 1461 the only non-Ottoman territories were possessed by Venice, the port cities of Modon and Koroni at the southern end of the Morea, the Argolid with Argos, and the port of Nafplion
Despotate of Morea
–
The Byzantine Empire and the Latin and other states resulting from the Fourth Crusade, as they were in 1265. The Byzantine province of the Morea is also shown. (William R. Shepherd, Historical Atlas, 1911).
Despotate of Morea
–
The Despotate of the Morea in 1450, divided between the two brothers,
Thomas and
Demetrios Palaiologos
19.
Empire of Trebizond
–
The Empire of Trebizond or the Trapezuntine Empire was a monarchy that flourished during the 13th through 15th centuries, consisting of the far northeastern corner of Anatolia and the southern Crimea. The Emperors of Trebizond pressed their claim on the Imperial throne for decades after the Nicaean reconquest of Constantinople in 1261, the Trapezuntine monarchy survived the longest of the Byzantine successor states. The Despotate of Epirus was slowly decimated, and briefly occupied by the restored Byzantine Empire c. 1340, thereafter becoming a Serbian dependency and later inherited by Italians, ultimately falling to the Ottoman Empire in 1479, having long ceased to contest the Byzantine throne. While the Empire of Nicaea had become the resurrected Byzantine Empire, the Empire of Trebizond continued until 1461 when the Ottoman Sultan Mehmed II conquered it after a month-long siege and took its ruler and his family into captivity. The Crimean Principality of Theodoro, an offshoot of Trebizond, lasted another 14 years and its demographic legacy endured for several centuries after the Ottoman conquest in 1461 and the region retained a substantial number of Greek Orthodox inhabitants until 1923. These are usually referred to as Pontic Greeks and their displacement was formalized, and the few still remaining were required to leave, in 1923 with the population exchange between Greece and Turkey. Many were resettled in Greek Macedonia and those living in the Crimea and the Russian province of Kars Oblast, much of which lies in modern Georgia, stayed longer, with some Greek speaking villages remaining in both locations today. Anthony Bryer has argued that six of the seven banda of the Byzantine theme of Chaldia were maintained in working order by the rulers of Trebizond until the end of the empire, helped by geography. This territory corresponds to an area comprising all or parts of the modern Turkish provinces of Sinop, Samsun, Ordu, Giresun, Trabzon, Bayburt, Gümüşhane, Rize, and Artvin. In the 13th century, some believe the empire controlled the Gazarian Perateia. However, after Michael VIII Palaiologos of Nicaea recaptured Constantinople in 1261, in 1282, John II Komnenos stripped off his imperial regalia before the walls of Constantinople before entering to marry Michaels daughter and accept his legal title of despot. However, his successors used a version of his title, Emperor and Autocrat of the entire East, of the Iberians, rulers of Trebizond were also known as Prince of Lazes. Its wealth and exotic location endowed a lingering fame on the polity, cervantes described the eponymous hero of his Don Quixote as imagining himself for the valour of his arm already crowned at least Emperor of Trebizond. Rabelais had his character Picrochole, the ruler of Piedmont, declare, other allusions and works set in Trebizond continue into the 20th century. The city of Trebizond was the capital of the theme of Chaldia, the Byzantine Emperor Alexios I Komnenos confirmed him as governor of Chaldia, but kept his son at Constantinople as a hostage for his good conduct. Nevertheless, Gabras proved himself a worthy guardian by repelling a Georgian attack on Trebizond, one of his successors, Gregory Taronites also rebelled with the aid of the Sultan of Cappadocia, but he was defeated and imprisoned, only to be made governor once more. Another successor to Theodore was Constantine Gabras, whom Niketas describes as ruling Trebizond as a tyrant, although that effort came to nothing, this was the last rebel governor known to recorded history prior to the events of 1204. Henceforth, the links between Trebizond and Georgia remained close, but their nature and extent have been disputed, both men were the grandsons of the last Komnenian Byzantine emperor, Andronikos I Komnenos, by his son Manuel Komnenos and Rusudan, daughter of George III of Georgia
Empire of Trebizond
–
Alexios III, from the
chrysobull he granted to the
Dionysiou monastery on
Mount Athos.
Empire of Trebizond
–
Empire of Trebizond (violet) and surrounding states in 1300
Empire of Trebizond
–
A 14th-century miniature Greek manuscript depicting
Byzantine Greek soldiers from the Empire of Trebizond.
Empire of Trebizond
–
Manuel I Megas Komnenos, "The Great Captain", "The Most Fortunate"
20.
Manuel I Komnenos
–
Manuel I Komnenos was a Byzantine Emperor of the 12th century who reigned over a crucial turning point in the history of Byzantium and the Mediterranean. His reign saw the last flowering of the Komnenian restoration, during which the Byzantine Empire had seen a resurgence of its military and economic power, and had enjoyed a cultural revival. Eager to restore his empire to its past glories as the superpower of the Mediterranean world, Manuel pursued an energetic, in the process he made alliances with the Pope and the resurgent West. He invaded the Norman Kingdom of Sicily, although unsuccessfully, the passage of the potentially dangerous Second Crusade was adroitly managed through his empire. Manuel established a Byzantine protectorate over the Crusader states of Outremer, facing Muslim advances in the Holy Land, he made common cause with the Kingdom of Jerusalem and participated in a combined invasion of Fatimid Egypt. Called ho Megas by the Greeks, Manuel is known to have inspired loyalty in those who served him. He also appears as the hero of a written by his secretary, John Kinnamos. Manuel, who was influenced by his contact with western Crusaders, modern historians, however, have been less enthusiastic about him. Manuel Komnenos was the son of John II Komnenos and Piroska of Hungary. His maternal grandfather was St. Ladislaus, having distinguished himself in his fathers war against the Seljuk Turks, in 1143 Manuel was chosen as his successor by John, in preference to his elder surviving brother Isaac. After John died on 8 April 1143, his son, Manuel, was acclaimed emperor by the armies and he still had to take care of his fathers funeral, and tradition demanded he organise the foundation of a monastery on the spot where his father died. Axouch arrived in the capital even before news of the death had reached it. He quickly secured the loyalty of the city, and when Manuel entered the capital in August 1143, he was crowned by the new Patriarch, Michael Kourkouas. A few days later, with nothing more to fear as his position as emperor was now secure, then he ordered 2 golden pieces to be given to every householder in Constantinople and 200 pounds of gold to be given to the Byzantine Church. The empire that Manuel inherited from his father had undergone great changes since its foundation by Constantine, in the time of his predecessor Justinian I, parts of the former Western Roman Empire had been recovered including Italy, Africa and part of Spain. They had then swept on westwards into what in the time of Constantine had been the provinces of the Roman Empire, in North Africa. In the centuries since, the emperors had ruled over a realm that largely consisted of Asia Minor in the east, yet the empire that Manuel inherited was a polity facing formidable challenges. At the end of the 11th century, the Normans of Sicily had removed Italy from the control of the Byzantine Emperor, the Seljuk Turks had done the same with central Anatolia
Manuel I Komnenos
–
Manuscript miniature of Manuel I (part of double portrait with
Maria of Antioch,
Vatican Library, Rome)
Manuel I Komnenos
–
Arrival of the Second Crusade before Constantinople, portrayed in Jean Fouquet's painting from around 1455–1460, Arrivée des croisés à Constantinople.
Manuel I Komnenos
Manuel I Komnenos
–
Pope Adrian IV, who negotiated with Manuel against the Norman King
William I of Sicily
21.
John III Vatatzes
–
John III Doukas Vatatzes, Latinized as Ducas Vatatzes, was Emperor of Nicaea from 1222 to 1254. He was succeeded by his son, known as Theodore II Laskaris, John Doukas Vatatzes had two older brothers. The struggle ended with the Battle of Poimanenos in 1224, in which his opponents were defeated in spite of support from the Latin Empire of Constantinople. John IIIs victory led to territorial concessions by the Latin Empire in 1225, followed by Johns incursion into Europe, where he seized Adrianople. John IIIs possession of Adrianople was terminated by Theodore Komnenos Doukas of Epirus and Thessalonica, the elimination of Theodore by Ivan Asen II of Bulgaria in 1230 put an end to the danger posed by Thessalonica, and John III made an alliance with Bulgaria against the Latin Empire. In 1235 this alliance resulted in the restoration of the Bulgarian patriarchate, in that same year, the Bulgarians and Nicaeans campaigned against the Latin Empire, and in 1236 they attempted a siege of Constantinople. Subsequently, Ivan Asen II adopted an ambivalent policy, effectively becoming neutral, immediately afterwards, John III was able to establish an effective stranglehold on Constantinople in 1247. In the last years of his reign Nicaean authority extended far to the west, michaels allies Golem of Kruja and Theodore Petraliphas defected to John III in 1252. John III died in Nymphaion in 1254, and was buried in the monastery of Sosandra, John III Doukas Vatatzes was a successful ruler who laid the groundwork for Nicaeas recovery of Constantinople. John III effected Nicaean expansion into Europe, where by the end of his reign he had annexed his former rival Thessalonica and had expanded at the expense of Bulgaria and Epirus. Moreover, John III is credited with developing the internal prosperity and economy of his realm, encouraging justice. In spite of his epilepsy, John III had provided leadership in both peace and war. A half-century after his death, John III was canonized as a saint, under the name John the Merciful, but those who ramble and play about his ruined palace seldom connect it even with his name. The generations after John Vatatzes looked back upon him as the Father of the Greeks, John III Doukas Vatatzes married first Irene Lascarina, the daughter of his predecessor Theodore I Laskaris in 1212. They had one son, the future Theodore II Doukas Laskaris, Irene fell from a horse and was so badly injured that she was unable to have any more children. Irene retired to a convent, taking the monastic name Eugenia, John III married as his second wife Constance II of Hohenstaufen, an illegitimate daughter of Emperor Frederick II by his mistress Bianca Lancia. List of Byzantine emperors This article incorporates text from a now in the public domain, Chisholm, Hugh. John Vatatzes entry in The Oxford Dictionary of Byzantium, alexander Kazhdan Oxford University Press,1991
John III Vatatzes
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Portrait of John III from a 15th-century manuscript
John III Vatatzes
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Gold
hyperpyron of John III Vatatzes
22.
Nikephoros Choumnos
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Choumnos was born between 1250 and 1255. He came from a distinguished family, which since the 11th century had provided several high-ranking officials. Nikephoros studied rhetoric and philosophy under the future Patriarch of Constantinople Gregory of Cyprus and he makes his first appearance in history in ca. 1275, with the rank of quaestor, as head of an embassy to the Mongol Ilkhanid ruler of Persia. Although under Michael VIII Choumnos too had embraced the Union of the Churches, under his successor,1285, he composed a panegyric in honour of the emperor, duly emphasizing not only his virtues and martial accomplishments, but also his opposition to the Union. Choumnos growing influence led to a clash with the deposed patriarch Athanasios I. Their enmity, which was founded on Choumnos centralizing tendencies and on his classicizing and humanist education. Nevertheless, two later, he was dismissed and replaced as mesazōn by Metochites. During his tenure, he amassed a fortune, especially estates in Macedonia, through bribes. These practices were common among the Palaiologan bureaucracy, whose corrupt administration was especially burdensome on the Empires subjects. Part of this fortune was used in the establishment and endowment of the monastery of the Theotokos Gorgoepekoos in Constantinople, in 1309–1310 Choumnos served as governor of the Empires second-largest city, Thessalonica, but thereafter withdrew from public office. During the 1320s, he engaged in an exchange of polemics with his chief intellectual and political rival. While Choumnos derided his opponents lack of clarity, Metochites attacked Choumnos disinterest in physics and his ignorance of astronomy, which he held as the highest form of science. 1326, Choumnos retired as a monk, under the monastic name Nathanael, to the monastery of Christ Philanthropos in Constantinople, there he died on 16 January 1327. Choumnos was a writer, greatly influenced by the Classics. Several of these treatises often appear to have composed on the occasion of literary gatherings within the court. From his extensive correspondence,172 letters survive, in his philosophical works, Choumnos proves himself an ardent and skillful defender of Aristotle. Nevertheless, he does not embrace Aristotelianism, but is interested to provide a rigidly rational philosophical justification for the doctrines held by Christian theology
Nikephoros Choumnos
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The emperor Andronikos II Palaiologos. A devout but ineffective ruler, he surrounded himself with scholars and intellectuals such as Choumnos and his great rival, Theodore Metochites.
23.
Alexios Apokaukos
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Alexios Apokaukos was a leading Byzantine statesman and high-ranking military officer during the reigns of emperors Andronikos III Palaiologos and John V Palaiologos. Apokaukos died when he was lynched by political prisoners during an inspection of a new prison, alexios was of humble origin, and was born in the late 13th century somewhere in Bithynia. He nevertheless studied under the scholar Theodore Hyrtakenos, and became a tax official, by 1320 he was director of the salt pans, from which he later advanced to the position of domestikos of the themes of the West. He rose in the hierarchy until, in 1321, he was appointed the imperial parakoimōmenos. Under the threat of war, the Emperor surrendered Thrace and some districts in Macedonia to the rule of his grandson, in early 1341, shortly before Andronikoss death, he was rewarded with the high office of megas doux, giving him the high command over the Byzantine navy. He re-equipped the fleet, paying from his own pocket 100,000 hyperpyra, Kantakouzenos did not claim the throne for himself, but demanded the regency, based on his close association with the deceased emperor, and with the support of the capitals troops secured it. As soon as Kantakouzenos left Constantinople in July 1341 to campaign against the Empires enemies who were assaulting it, Apokaukos also tried to kidnap the young John V, but failed and was forced to flee to his house at Epibatai. However, when Kantakouzenos returned victorious to the capital, instead of depriving Apokaukos of his offices, Apokaukos put on an exaggerated display of deference to Kantakouzenos, who allowed him to resume his offices and return to Constantinople, while Kantakouzenos left on yet another campaign. Once back in the city, however, the Patriarch and Apokaukos seized power, Kantakouzenoss family and friends were imprisoned, the Patriarch was declared regent, while Anna named Apokaukos as urban prefect of Constantinople. Kantakouzenos responded by having himself declared emperor at Didymoteicho in October 1341, the two coronations finalized the split, and ushered in a civil war that would embroil the Byzantine Empire and all of its neighbours until 1347 with Kantakouzenoss victory. In a similar development in 1342, Thessalonica, the Empires second-largest city, was seized by a known as the Zealots. Their anti-aristocratic beliefs made them enemies of Kantakouzenism, and earned them the support of the regency, Apokaukos himself arrived with a fleet of 70 ships to aid them, and appointed his elder son John Apokaukos as the citys governor, although the latters authority would remain only nominal. In the first years of the war, the tide was in favour of the regency, until, in the summer of 1342, however, from 1343 onwards, with the aid of his friend, Umur Beg of Aydin, Kantakouzenos began to reverse the situation. Gradually, Apokaukoss supporters abandoned him, including his son Manuel, in early 1345, Apokaukos and Kalekas rejected offers of reconciliation conveyed by two Franciscan monks. Trying to bolster his power, Apokaukos began a series of proscriptions in the capital. On 11 June 1345, Apokaukos suddenly decided to inspect the new prison, the prisoners immediately rose up and lynched him, and his head was severed and stuck on a pole. The prisoners believed that by getting rid of the hated Apokaukos, as a result, all prisoners, some 200 in total, were massacred, even though some attempted to seek refuge in a nearby monastery. As such, it marked the beginning of the wars end, alexios Apokaukos had two brothers, John and Nikephoros, of whom very little is known
Alexios Apokaukos
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Donor portrait of the
megas doux Alexios Apokaukos, from a collection of the "Works of
Hippocrates " commissioned by him in the early 1340s. Alexios is depicted in the garb of his office, wearing a richly decorated
kabbadion and the skaranikon, a ceremonial headdress depicting the reigning emperor.
Alexios Apokaukos
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Emperor John VI Kantakouzenos (r. 1347–1354), Apokaukos's patron and victim of his protégé's ambition.
24.
Andronikos III Palaiologos
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Andronikos III Palaiologos, commonly Latinized as Andronicus III Palaeologus, was Byzantine emperor from 1328 to 1341. Born Andronikos Doukas Angelos Komnenos Palaiologos, he was the son of Michael IX Palaiologos and he was proclaimed co-emperor in his youth, before 1313, and in April 1321 he rebelled in opposition to his grandfather, Andronikos II Palaiologos. He was formally crowned co-emperor on February 1325, before ousting his grandfather outright and his early death left a power vacuum that resulted in the disastrous civil war between his Empress-dowager, Anna of Savoy, and his closest friend and supporter, John VI Kantakouzenos. Andronikos was born in Constantinople on 25 March 1297, the 38th birthday of his paternal grandfather and his father, Michael IX Palaiologos, began reigning in full imperial style as co-emperor circa 1295. In March 1318, Andronikos married Irene of Brunswick, daughter of Henry I, in circa 1321 she gave birth to a son, who died in infancy. In 1320, Andronikos accidentally caused the death of his brother Manuel, after which their father, co-emperor Michael IX Palaiologos, Emperor Andronikos II disowned his grandson Andronikos, who then fled the capital and rallied his supporters in Thrace and began to reign as rival emperor in 1321. Andronikos then waged the intermittent Byzantine civil war of 1321–28 against his reigning grandfather, empress Irene died on 16/17 August 1324 with no surviving child. Theodora Palaiologina, sister of Andronikos III, married the new tsar Michael Shishman of Bulgaria in 1324, Andronikos III, then a widower, married Anna of Savoy in October 1326. In 1327 she gave birth to Maria Palaiologina, Andronikos III concluded the Treaty of Chernomen of 1327, an alliance with tsar Michael Shishman of Bulgaria against Stephen Uroš III Dečanski of Serbia. The Byzantine civil war flared again and ultimately led to the deposition in 1328 of Emperor Andronikos II, Ottoman Turks besieged Nicaea in Asia Minor, historically the provisional capital of the Byzantine Empire from the Fourth Crusade until the Byzantine recapture of Constantinople. Andronikos III launched an attempt, which Ottoman sultan Orhan defeated at the Battle of Pelekanon on 10 or 15 June 1329. Nevertheless, Andronikos III effected the recovery of Lordship of Chios from Martino Zaccaria in a naval battle, an alliance with Bulgaria failed to secure any gains for the Byzantine empire. On 28 July 1330, the Serbians decisively defeated the Bulgarians in the Battle of Velbazhd without significant Byzantine participation, the Ottomans continued to advance in 1331, finally taking Nicaea. Andronikos III wanted Nicomedia and the other few Byzantine forts in Anatolia not to suffer the same fate, Andronikos III reorganized and attempted to strengthen the weakened Byzantine navy, which comprised only 10 ships by 1332, in emergencies, he still could muster a hundred extra merchant ships. The Muslim traveler Ibn Battuta visited Constantinople towards the end of 1332, Byzantine sources do not attest to the meeting. Stephen Gabrielopoulos, ruler over Thessaly, died circa 1333, taking advantage of the secession crisis, Syrgiannes Palaiologos, entrusted with the governorship of Thessalonica, deserted to the side of king Stephen Uroš IV Dušan of Serbia and aided their advance in Macedonia. He led the Serbians to take Kastoria, Ohrid, Prilep, Strumica, Byzantine general Sphrantzes Palaiologos, posing as a deserter, entered the Serbian camp and killed Syrgiannes Palaiologos, ending his advance and bringing the Serbian army into disarray. In August 1334, the king of Serbia made peace with Andronikos III, Andronikos III meanwhile effected the recovery of Phocaea in 1334 from the last Genoese governor, Domenico Cattaneo
Andronikos III Palaiologos
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Andronikos III Palaiologos, 14th century
miniature.
Stuttgart,
Württembergische Landesbibliothek
25.
John V Palaiologos
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John V Palaiologos or Palaeologus was a Byzantine emperor, who succeeded his father in 1341 at age eight. John V was the son of Emperor Andronikos III and his wife Anna and his long reign was marked by the gradual dissolution of imperial power amid numerous civil wars and the continuing ascendancy of the Ottoman Turks. John V came to the throne at age eight, during this civil war in 1343 Anna pawned the Byzantine crown jewels for 30,000 Venetian ducats. From 1346 to 1349, the Black Plague devastated Constantinople, victorious in 1347, John Kantakouzenos ruled as co-emperor until his son Matthew was attacked by John V in 1352, leading to a second civil war. John V asked the ruler of Serbia, Stefan Dušan for help, the Ottoman Empire thus acquired its first European territory, at Çimpe and Gallipoli. Able to retake Constantinople in 1354, John V removed and tonsured John VI, by 1357, he had deposed Matthew as well, the Ottomans, who had been allied with the Kantakouzenoi, continued to press John. Suleyman Paşa, the son of the Ottoman sultan, led their forces in Europe and was able to take Adrianople and Philippopolis and to exact tribute from the emperor. John V appealed to the West for help, proposing to end the schism between the Byzantine and Latin churches by submitting the patriarchate to the supremacy of Rome. In 1366, John V reached the Hungarian Kingdom, arriving at the Royal city of Buda to meet King Louis I of Hungary, however, the Byzantine emperor offended the king by staying on his horse, while Louis descended and approached him on foot. The Hungarian monarch then offered him help on the condition that John change his confession to the catholic, the Emperor left the court of Buda with empty hands and continued his trip throughout Europe searching for assistance against the Ottomans. Impoverished by war, he was detained as a debtor when he visited Venice in 1369 and was captured on his way back in Bulgarian territories. In 1371, he recognized the suzerainty of the Ottoman sultan Murad I, Murad later assisted him against his son Andronikos when the latter deposed him in 1376. In 1390, his grandson John VII briefly usurped the throne, the same year, John ordered the strengthening of the Golden Gate in Constantinople, utilizing marble from the decayed churches in and around the city. Upon completion of construction, Bayezid I demanded that John raze these new works, threatening war and the blinding of his son Manuel. John V filled the Sultans order but is said to have suffered from this humiliation, John V was finally succeeded to the imperial throne by his son Manuel. His younger son Theodore had already acceded to the Despotate of Morea in 1383, John V married Helena Kantakouzene, daughter of his co-emperor John VI Kantakouzenos and Irene Asanina, on 28 May 1347. They had at least six children -- four sons and at least two daughters and their known children include, Andronikos IV Palaiologos, Irene Palaiologina, who married her first cousin Prince Halil of Ottoman Empire, son of Orhan I and Helenas sister Theodora Kantakouzene. The couple had two sons, Princes Gunduz and Omer, list of Byzantine emperors Harris, Jonathan, The End of Byzantium
John V Palaiologos
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John V Palaiologos
26.
John VI Kantakouzenos
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John VI Kantakouzenos, Cantacuzenus, or Cantacuzene was a Greek nobleman, statesman, and general. He served as Grand Domestic under Andronikos III Palaiologos and regent for John V Palaiologos before reigning as Byzantine emperor in his own right from 1347 to 1354. Usurped by his ward, he retired to a monastery under the name Joasaph Christodoulos and spent the remainder of his life as a monk. Through his mother Theodora Palaiologina Angelina, he was related to the house of Palaiologos. He was also related to the dynasty through his wife Eirene Asanina. Kantakouzenos became a friend to Andronikos III and was one of his principal supporters in Andronikoss struggle against his grandfather. On the accession of Andronikos III in 1328, he was entrusted with the administration of affairs. He was named regent to Andronikoss successor, the 9-year-old John V, Kantakouzenos apparently began with no imperial ambitions of his own, having refused several times to be crowned co-emperor by Andronikos III. Whether he would have remained loyal is unknowable but, despite his devotion to John V and his mother Anna. He attempted to negotiate with the usurpers, but this was rebuffed, further, his relatives in Constantinople were driven into exile or imprisoned, with their property confiscated by the new regents. His mother Theodora died owing to the mistreatment she suffered while under house arrest and his army ignored the new regents orders and proclaimed Kantakouzenos emperor at Didymoteichon in Thrace as John VI. He accepted this, while continuing to style himself as the ruler to John V. The ensuing civil war lasted six years, calling in foreign allies and mercenaries of every description, at first, John VI was obliged to flee to Serbia, where Stefan Dušan protected his men and helped them secure areas of the Balkans. The Greco-Turkish force prevailed and John VI entered Constantinople in triumph in 1346 or 1347 and his opponents—including the patriarch—were deposed from their positions and his status as co-emperor was legitimized. During Johns reign, the fragmented, impoverished, and weakened—continued to be assailed on every side. The Genovese, disregarding the terms of the treaty which permitted their colony at Galata and their customs dues undercut the Byzantines and meant that as much as 87% of the revenue from control of the Bosphorus went to them instead of the empire. John VI attempted to rebuild the shattered Byzantine navy in preparation for the war he expected to follow a reduction of Constantinoples own customs dues. He was able to borrow enough to construct 9 fair-sized ships and about 100 smaller ones before he lowered the rates, when they did declare war, however, they were able to sink or capture his fleet by early 1349
John VI Kantakouzenos
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John VI presiding over a synod
John VI Kantakouzenos
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John VI Kantakouzenos as emperor (left) and monk (right)
27.
Manuel II Palaiologos
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Manuel II Palaiologos or Palaeologus was Byzantine Emperor from 1391 to 1425. Shortly before his death he was tonsured a monk and received the name Matthew and he is commemorated on July 21. Manuel II Palaiologos was the son of Emperor John V Palaiologos. His maternal grandparents were Emperor John VI Kantakouzenos and Irene Asanina, granted the title of despotēs by his father, the future Manuel II traveled west to seek support for the Byzantine Empire in 1365 and in 1370, serving as governor in Thessalonica from 1369. The failed attempt at usurpation by his older brother Andronikos IV Palaiologos in 1373 led to Manuels being proclaimed heir and co-emperor of his father. In 1376–1379 and again in 1390 they were supplanted by Andronikos IV and then his son John VII, although John V had been restored, Manuel was forced to go as an honorary hostage to the court of the Ottoman Sultan Bayezid I at Prousa. During his stay, Manuel was forced to participate in the Ottoman campaign that reduced Philadelpheia, hearing of his fathers death in February 1391, Manuel II Palaiologos fled the Ottoman court and secured the capital against any potential claim by his nephew John VII. Although relations with John VII improved, Sultan Bayezid I besieged Constantinople from 1394 to 1402, Manuel II had sent 10 ships to help in the Crusade of Nicopolis. When Manuel II returned home in 1403, his nephew duly surrendered control of Constantinople, Manuel also regained from the Ottomans Nesebar, Varna, and the Marmara coast from Scutari to Nicomedia between 1403–1421. Here Manuel supervised the building of the Hexamilion across the Isthmus of Corinth, sigismund never rejected the possibility of fighting against the Ottoman Empire. However, with the Hussite wars in Bohemia, it was impossible to count on the Czech or German armies, Manuel II died on 21 July 1425. This mirror of prince has special value, because it is the last sample of this literary genre bequeathed to us by Byzantines, by his wife Helena Dragas, the daughter of the Serbian prince Constantine Dragas, Manuel II Palaiologos had several children, including, A daughter. Mentioned as the eldest daughter but not named, possibly confused with Isabella Palaiologina, an illegitimate daughter of Manuel II known to have married Ilario Doria. 1393/8, died before 1405 in Monemvasia, also not named in the text. Theodore II Palaiologos, Lord of Morea, born 1406/7, died 1409/10 of the plague. Despotēs in the Morea and subsequently the last Byzantine emperor, 1448–1453, many Muslims were offended by this denigration of Muhammad, and many protested against it. For others it may simply have been false indignation or the assumption of offence by non-Muslims, in his book, Manuel II then continues, claiming that, God is not pleased by blood – and not acting reasonably is contrary to Gods nature. Faith is born of the soul, not the body, whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats
Manuel II Palaiologos
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Manuel II Palaiologos
Manuel II Palaiologos
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The coat of arms attributed to the Palaiologoi.
Manuel II Palaiologos
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Half
stavraton coin by Manuel. On the reverse, Manuel's bust.
28.
Thessalonica
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Its nickname is η Συμπρωτεύουσα, literally the co-capital, a reference to its historical status as the Συμβασιλεύουσα or co-reigning city of the Eastern Roman Empire, alongside Constantinople. The city is renowned for its festivals, events and vibrant cultural life in general, Thessaloniki was the 2014 European Youth Capital. The city of Thessaloniki was founded in 315 BC by Cassander of Macedon, an important metropolis by the Roman period, Thessaloniki was the second largest and wealthiest city of the Byzantine Empire. It was conquered by the Ottomans in 1430, and passed from the Ottoman Empire to modern Greece on November 8,1912, the citys main university, Aristotle University, is the largest in Greece and the Balkans. Thessaloniki is a popular tourist destination in Greece, among street photographers, the center of Thessaloniki is also considered the most popular destination for street photography in Greece. All variations of the name derive from the original appellation in Ancient Greek, i. e. Θεσσαλονίκη. The alternative name Salonica derives from the variant form Σαλονίκη in colloquial Greek speech, in local speech, the citys name is typically pronounced with a dark and deep L characteristic of Macedonian Greek accent. The name often appears in writing in the abbreviated form Θεσ/νίκη, the city was founded around 315 BC by the King Cassander of Macedon, on or near the site of the ancient town of Therma and 26 other local villages. He named it after his wife Thessalonike, a half-sister of Alexander the Great, under the kingdom of Macedon the city retained its own autonomy and parliament and evolved to become the most important city in Macedon. After the fall of the kingdom of Macedon in 168 BC, the city later became the capital of one of the four Roman districts of Macedonia. Later it became the capital of all the Greek provinces of the Roman Empire because of the importance in the Balkan peninsula. At the time of the Roman Empire, about 50 A. D. Later, Paul wrote two letters to the new church at Thessaloniki, preserved in the Biblical canon as First and Second Thessalonians. Some scholars hold that the First Epistle to the Thessalonians is the first written book of the New Testament, in 306 AD, Thessaloniki acquired a patron saint, St. Demetrius, a native of Thessalonica whom Galerius put to death. A basilical church was first built in the 5th century AD dedicated to St. Demetrius, in 379, when the Roman Prefecture of Illyricum was divided between the East and West Roman Empires, Thessaloniki became the capital of the new Prefecture of Illyricum. In 390, Gothic troops under the Roman Emperor Theodosius I, led a massacre against the inhabitants of Thessalonica, by the time of the Fall of Rome in 476, Thessaloniki was the second-largest city of the Eastern Roman Empire. From the first years of the Byzantine Empire, Thessaloniki was considered the city in the Empire after Constantinople. With a population of 150,000 in the mid-12th century, the city held this status until its transfer to Venetian control in 1423. In the 14th century, the population exceeded 100,000 to 150,000
Thessalonica
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The 4th-century AD
Rotunda of Galerius, one of several Roman monuments in the city and a
UNESCO World Heritage Site
Thessalonica
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The
White Tower of Thessaloniki
Thessalonica
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Hagia Sophia church was erected in the 8th century AD based on the
Hagia Sophia in
Constantinople. Hagia Sophia is one of 15
UNESCO World Heritage Sites in the city.
Thessalonica
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Section of the
Walls of Thessaloniki
29.
Morea
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The Morea was the name of the Peloponnese peninsula in southern Greece during the Middle Ages and the early modern period. The name was used for the Byzantine province known as the Despotate of the Morea, by the Ottoman Empire for the Morea Eyalet, there is some uncertainty over the origin of the medieval name Morea, which is first recorded only in the 10th century in the Byzantine chronicles. The British Byzantinist Steven Runciman suggested that the name comes from the likeness of its shape to that of a mulberry leaf, after the conquest of Constantinople by the forces of the Fourth Crusade, two groups of Franks undertook the occupation of the Morea. They created the Principality of Achaea, a largely Greek-inhabited statelet ruled by a Latin autocrat, in referring to the Peloponnese, they followed local practice and used the name Morea. The most important prince in the Morea was Guillaume II de Villehardouin, an initial Byzantine drive to reconquer the entire peninsula failed in the battles of Prinitza and Makryplagi, and the Byzantines and Franks settled to an uneasy coexistence. In the mid-14th century, the later Byzantine Emperor John VI Kantakouzenos reorganized Morea into the Despotate of the Morea, sons of the emperor with the rank of despotes were usually sent to rule the province as an appanage. By 1430, the Byzantines eventually recovered the remainder of the Frankish part of the Morea, in July 1461 the last holdout, Salmeniko Castle, was taken. The peninsula was captured for the Republic of Venice by Francesco Morosini during the Morean War of 1684–99, venetian rule proved unpopular, and the Ottomans recaptured the Morea in a lightning campaign in 1714. Under renewed Ottoman rule, centered at Tripolitsa, the region enjoyed relative prosperity, the latter 18th century was marked by renewed dissatisfaction. Armed bands of the klephts emerged, undeterred by the repression of the Orlov Revolt. They waged guerrilla war against the Turks, aided both by the decay of Ottoman power and the emergence of Greek national consciousness, ultimately, the Morea and its inhabitants provided the cradle and backbone of the Greek Revolution. The anonymous 14th century Chronicle of the Morea relates events of the Franks establishment of feudalism in mainland Greece following the Fourth Crusade, despite its unreliability about historical events, the Chronicle is famous for its lively portrayal of life in the feudal community. The language in Greek versions is notable as it reflects the transition from Medieval to Modern Greek. The original language of the Chronicle is disputed, but recent scholarship prefers the Greek version in MS Havniensis 57, other manuscripts include the Ms Parisinus graecus 2898. The difference of one century in the texts shows a considerable number of linguistic differences due to the rapid evolution of the Greek language. List of traditional Greek place names Bon, Antoine, recherches historiques, topographiques et archéologiques sur la principauté d’Achaïe. M. J. Jeffreys, The Chronicle of Morea, Priority of the Greek Version, teresa Shawcross, The Chronicle of Morea, Historiography in Crusader Greece
Morea
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The Morea ca. 1265 in its international context: the
Byzantine Empire and the
Frankish states of Greece. Map from William R. Shepherd's Historical Atlas (1911)
Morea
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Map of the medieval Peloponnese with its principal localities
30.
Despot of the Morea
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The Despotate of the Morea or Despotate of Mystras was a province of the Byzantine Empire which existed between the mid-14th and mid-15th centuries. The territory was ruled by one or more sons of the current Byzantine emperor. Its capital was the city of Mystras, near ancient Sparta. The Despotate of the Morea was created out of territory seized from the Frankish Principality of Achaea and this had been organized from former Byzantine territory after the Fourth Crusade. In 1259, the Principalitys ruler William II Villehardouin lost the Battle of Pelagonia against the Byzantine Emperor Michael VIII Palaeologus, William was forced to ransom himself by surrendering most of the eastern part of Morea and his newly built strongholds. The surrendered territory became the nucleus of the Despotate of Morea, a later Byzantine emperor, John VI Kantakouzenos, reorganized the territory during the mid-14th century to establish it as an appanage for his son, the Despot Manuel Kantakouzenos. The rival Palaiologos dynasty seized the Morea after Manuels death in 1380, Theodore ruled until 1407, consolidating Byzantine rule and coming to terms with his more powerful neighbours—particularly the expansionist Ottoman Empire, whose suzerainty he recognised. He also sought to reinvigorate the economy by inviting Albanians to settle in the territory. Subsequent despots were the sons of the Emperor Manuel II Palaiologos, brother of the despot Theodore, Constantine, Demetrios, however, in 1446 the Ottoman Sultan Murad II destroyed the Byzantine defences—the Hexamilion wall at the Isthmus of Corinth. His attack opened the peninsula to invasion, though Murad died before he could exploit this and his successor Mehmed II the Conqueror captured the Byzantine capital Constantinople in 1453. The despots, Demetrios Palaiologos and Thomas Palaiologos, brothers of the last emperor, failed to send him any aid and their own incompetence resulted in an Albanian–Greek revolt against them, during which they invited in Ottoman troops to help them put down the revolt. At this time, a number of influential Moreote Greeks and Albanians made private peace with Mehmed, Demetrios ended up a prisoner of the Ottomans and his younger brother Thomas fled. By the end of the summer the Ottomans had achieved the submission of all cities possessed by the Greeks. A few holdouts remained for a time, the rocky peninsula of Monemvasia refused to surrender and it was first ruled for a brief time by a Catalan corsair. When the population drove him out they obtained the consent of Thomas to submit to the Popes protection before the end of 1460, the Mani Peninsula, on the Moreas south end, resisted under a loose coalition of the local clans and then that area came under Venices rule. The very last holdout was Salmeniko, in the Moreas northwest, Graitzas Palaiologos was the military commander there, stationed at Salmeniko Castle. While the town surrendered, Graitzas and his garrison and some town residents held out in the castle until July 1461. Thus ended the last of the Byzantine Empire proper, after 1461 the only non-Ottoman territories were possessed by Venice, the port cities of Modon and Koroni at the southern end of the Morea, the Argolid with Argos, and the port of Nafplion
Despot of the Morea
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The Byzantine Empire and the Latin and other states resulting from the Fourth Crusade, as they were in 1265. The Byzantine province of the Morea is also shown. (William R. Shepherd, Historical Atlas, 1911).
Despot of the Morea
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The Despotate of the Morea in 1450, divided between the two brothers,
Thomas and
Demetrios Palaiologos
