Montu

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Not to be confused with mantou.
For other uses, see Montu (disambiguation).
Montu, Monthu, Mentu or Menthu
Montu.svg
Name in hieroglyphs
mn
n
T		 w
Major cult center Hermonthis, Thebes, Medamud, El-Tod
Symbol Sun disk, feathers, weapons
Consort Raet-Tawy, Tjenenyet, Iunit

Montu was a falcon-god of war in ancient Egyptian religion, an embodiment of the conquering vitality of the Pharaoh.[1] He was particularly worshipped in Upper Egypt and in the district of Thebes, despite being a Delta-native, astral deity.[2]

[Ramesses II] whom victory was foretold as he came from the womb,
Whom valor was given while in the egg,
Bull firm of heart as he treads the arena,
Godly king going forth like Montu on victory day.

— from the Bentresh stela[3]

Name[edit]

Montu's name, shown in Egyptian hieroglyphs to the right, is technically transcribed as mntw (meaning "Nomad"[4][5]). Because of the difficulty in transcribing Egyptian vowels, it is often realized as Mont, Monthu, Montju, Ment or Menthu.[4]

Role and characteristics[edit]

A very ancient god, Montu was originally a manifestation (as well as the goddess Sekhmet) of the scorching effect of Ra, the sun — and as such often appeared under the epithet Montu-Ra. The destructiveness of this characteristic led to him gaining characteristics of a warrior, and eventually becoming a widely revered war-god. The Egyptians thought that Montu would attack the enemies of Maat (that is, of the truth, of the cosmic order) while inspiring, at the same time, glorious warlike exploits.[6] It is possible that Montu-Ra and Atum-Ra symbolized the two kingships, respectively, of Upper and Lower Egypt.[7] When linked with Horus, Montu's epithet was "Horus Of The Strong Arm".[8]

Because of the association of raging bulls with strength and war, the Egyptians also believed that Montu manifested himself as a white, black-snouted bull named Buchis (hellenization of the original Bakha: a living bull revered in Armant) — to the point that, in the Late Period (7th/4th century BC), Montu was depicted with a bull's head too.[2] This special sacred bull had dozens of servants and wore precious crowns and bibs.[7] Besides the "solar" assimilation with Ra and Atum, Montu was sometimes equated with Set, god of violence and chaos, perhaps to counterbalance a circumstantial negativity of the latter.[4]

A peculiar representation of the god Khonsu as Montu — in the Temple of Khonsu at Karnak.

In Egyptian art, Montu was depicted as a falcon-headed or bull-headed man, with his head surmounted by the solar disk (because of his conceptual link with Ra[2]) and two feathers: the falcon as a symbol of sky, the bull as a symbol of strength and war. He could also wield various weapons such as a curved sword, a spear, bow and arrows, or knives: such a military iconography was widespread in the New Kingdom (16th/11th century BC).[4]

Montu had several consorts, including the little-known Theban goddesses Tjenenyet[9] and Iunit,[10] and a female form of Ra, Raet-Tawy.[8] He was also revered as one of the patrons of the city of Thebes and its fortresses. The sovereigns of the 11th Dynasty (c. 2134–1991 BC) chose Montu as protective and dynastic deity, inserting references to him in their own names: for example, four Pharaohs of the 11th Dynasty were called Mentuhotep, which means "Montu (Mentu) is satisfied":

The Greeks associated Montu with their god of war Ares — although he did not miss his assimilation to Apollo, probably due to the solar radiance that distinguished him.[4][8]

Montu and the Pharaohs at war[edit]

The cult of this military god enjoyed great prestige under the Pharaohs of the 11th Dynasty,[1] whose expansionism and military successes led, around 2055 BC, to the reunification of Egypt, the end of a period of chaos known as First Intermediate Period, and a new era of greatness for the country: the Middle Kingdom (c. 2055–1650 BC),[11] a period in which Montu assumed the role of supreme god — for then gradually being outclassed by the other Theban god Amun, destined to become the most important deity of the Egyptian pantheon.[2]

Mentuhotep II, devotee of Montu — from his mortuary temple in Deir el-Bahari.
Ptolemaic (4th/1st century BC) statue of Montu with bull's head, symbol of military valour. Louvre, Paris.

Anyway, starting from the 11th Dynasty, Montu was considered the symbol of the Pharaohs as rulers, conquerors and winners, as well as their inspirer on the battlefield. The armies were surmounted by the insignia of the "four Montu" (Montu of Thebes, of Armant, of Medamud, and of El-Tod: the main cult centers of the god), all represented while trampling and piercing enemies with a spear in a classic pugnacious pose.[6] A ceremonial battle ax, belonging to the funeral kit of Queen Ahhotep II, Great Royal Wife of the warlike Pharaoh Kamose (c. 1555–1550 BC), lived between the 17th and 18th Dynasty, represents Montu as a proud winged griffin: an iconography clearly influenced by the same Syriac origin which inspired the Minoan art.[12]

Egypt's greatest general-kings called themselves "Mighty Bull", "Son Of Montu", "Montu Is With His Strong/Right Arm" (Montuherkhepeshef: which was also the given name of a son of Ramesses II, of one of Ramesses III and one of Ramesses IX). Thutmose III (c. 1479—1425 BC), "the Napoleon of Egypt",[13] was described in ancient times as a "Valiant Montu On The Battlefield".[4] An inscription from his son Amenhotep II (1427–1401 BC) recalls that the eighteen years old Pharaoh was able to shoot arrows through copper targets while driving a war chariot, commenting that he had the skill and strength of Montu.[7] The latter's grandson, Pharaoh Amenhotep III the Magnificent (c.1388–1350 BC), called himself "Montu Of The Rulers" in spite of his own peaceful reign.[14] In the famous narrative of the Battle of Kadesh (c. 1274 BC), Ramesses II the Great — who proudly called himself "Montu Of The Two Lands"[4] — was said to have seen the enemy and "raged at them like Montu, Lord of Thebes".[15]

[...] his majesty passed the fortress of Tjaru, like Montu when he goes forth. Every country trembled before him, fear was in their hearts [...] The goodly watch in life, prosperity and health, in the tent of his majesty, was on the highland south of Kadesh. When his majesty appeared like the rising of Re, he assumed the adornments of his father, Montu. [...]

— Kadesh inscriptions[16]

Under the ephemeral 29th Dynasty (4th century BC) the cult of Montu reached a new apogee, once the worshipers of Amun had retreated to distant Meroë, in Nubia.

Temples[edit]

Pharaoh Ptolemy IV Philopator (222–204 BC) adoring Montu — in the "Place Of Truth" of Deir el-Medina.

Medamud[edit]

Further information: Temple of Montu (Medamud)

The Temple complex of Montu in Medamud, the ancient Medu, less than 5 kilometers north-east of today's Luxor,[17] was built by the great Pharaoh Senusret III (c. 1878–1839 BC) of the 12th Dynasty, probably on a pre-existing sacred site of the Old Kingdom (27th/22nd century BC). The temple courtyard was used as a dwelling for the living Buchis bull, revered as an incarnation of Montu.[7] The main entrance was to the north-east, while a sacred lake was probably on the west side of the sanctuary. The building consisted of two distinct adjoining sections, perhaps a temple to the north and a temple to the south (houses of the priests). It was built in raw bricks, while the innermost cella of the deity was built of carved stone. The templar complex of Medamud underwent important restorations and renovations during the New Kingdom, and in the Ptolemaic and Roman period.[12]

Armant[edit]

Ruins of the Temple of Armant in a 19th century photography.

At Armant, the ancient Iuni, there was an impressive Temple of Montu at least since the 11th Dynasty, which may have been native of Armant. King Mentuhotep II is its first known builder, but the originary complex was enlarged and embellished during the 12th Dynasty, the less-known 13th Dynasty (c. 1803–1649 BC), and later in the New Kingdom (expecially under King Thutmose III).[18] Ramesses II (1279–1213 BC) and his son Merneptah (1213–1203 BC) of the 19th Dynasty addess colossi and statues.[18] It was dismantled, except for a pylon, in the Late Period (7th/4th century BC) — but a new temple was begun by King Nectanebo II (360–342 BC), the last native Pharaoh of Egypt, and continued by the Ptolemies. In the 1st century BC, Cleopatra VII (51–30 BC) built a mammisi and a sacred lake there in honour of her son, the very young Ptolemy XV Caesarion.[19] The building remained visible until 1861, when it was demolished to reuse its material in the construction of a sugar factory; however, etchings, prints and previous studies (for example the Napoleonic Description de l'Égypte) allow to appreciate its appearance. Only the remains of the pylon of Thutmose III are still visible — in addition to the ruins of two entrances, one of which was built under the 2nd century AD Roman emperor/Pharaoh Antoninus Pius. In the large Armant complex, moreover, there was the Bucheum, necropolis of the Buchis sacred bulls. The first burial of a Buchis in this special necropolis dates back to the reign of Nectanebo II (c. 340 BC), while the last one took place at the time of the Emperor/Pharaoh Diocletian (c. 300 AD).[12]

Karnak and Uronarti[edit]

In the great Karnak Temple Complex, north of the monumental Temple of Amun, King Amenhotep III built a sacred enclosure to Montu.[2][12] Another temple had been dedicated to him at the little-known fortress of Uronarti (near the Second Cataract of the Nile, specifically to the south of it) during the Middle Kingdom.

Gallery[edit]

References[edit]

  1. ^ a b c Hart, George, A Dictionary of Egyptian Gods and Goddesses, Routledge, 1986, ISBN 0-415-05909-7. p. 126.
  2. ^ a b c d e Rachet, Guy (1994). Dizionario della civiltà egizia. Rome: Gremese Editore. ISBN 88-7605-818-4. p. 208.
  3. ^ Miriam Lichtheim, Ancient Egyptian Literature. Volume III: Late Period, University of California Press, 1980. p. 91. ISBN 0-520-04020-1.
  4. ^ a b c d e f g "Gods of Ancient Egypt: Montu". www.ancientegyptonline.co.uk. Retrieved 2018-05-03. 
  5. ^ Ruiz, Ana (2001). The Spirit of Ancient Egypt. Algora Publishing. ISBN 9781892941688. 
  6. ^ a b Pinch, Geraldine. Egyptian Mythology: A Guide to the Gods, Goddesses, and Traditions of Ancient Egypt. Oxford University Press, 2004. ISBN 978-0-19-517024-5. p. 165.
  7. ^ a b c d Pinch 2004, p. 166.
  8. ^ a b c Wilkinson, Richard H. (2003). The Complete Gods and Goddesses of Ancient Egypt. Thames & Hudson. pp. 203–4.
  9. ^ Wilkinson 2003, p. 168.
  10. ^ Wilkinson 2003, p. 150.
  11. ^ Gae Callender: The Middle Kingdom Renaissance, In: Ian Shaw (ed): The Oxford History of Ancient Egypt, Oxford University Press, Oxford, 2000, ISBN 0-19-815034-2, pp. 148-183.
  12. ^ a b c d Hart 1986, p. 127.
  13. ^ J.H. Breasted, Ancient Times: A History of the Early World; An Introduction to the Study of Ancient History and the Career of Early Man. Outlines of European History 1. Boston: Ginn and Company, 1914, p. 85.
  14. ^ O'Connor, David; Cline, Eric H. (2001). Amenhotep III: Perspectives on His Reign. University of Michigan Press. ISBN 0472088335. 
  15. ^ "Egyptian Accounts of the Battle of Kadesh". www.reshafim.org.il. Retrieved 2018-05-04. 
  16. ^ Egyptian Accounts of the Battle of Kadesh
  17. ^ Fletcher, Joann. (2011) Cleopatra the Great: The Woman Behind the Legend. HarperCollins, ISBN 978-0-06-210605-6. pp. 114ss.
  18. ^ a b Bard, Kathryn A. (2005-11-03). Encyclopedia of the Archaeology of Ancient Egypt. Routledge. ISBN 9781134665259. 
  19. ^ "The mammisi". www.reshafim.org.il. Retrieved 2018-05-04. 

Bibliography[edit]

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