1.
Mantou
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Mantou, often referred to as Chinese steamed bun, is a type of cloud-like steamed bread or bun popular in Northern China. The name mantou is said to have originated from a tale about Zhuge Liang, mantou are typically eaten as a staple food in northern parts of China where wheat, rather than rice, is grown. They are made with milled wheat flour, water and leavening agents, in size and texture, they range from 4 centimetres, soft and fluffy in the most elegant restaurants, to over 15 centimetres, firm and dense for the working mans lunch. As white flour, being heavily processed, was once more expensive. Traditionally, mantou, bing, and wheat noodles were the staple carbohydrates of the northern Chinese diet, analogous to rice and they are also known in the south, but are often served as street food or a restaurant dish, rather than as a staple or home cooking. Restaurant mantou are often smaller and more delicate and can be manipulated, for example. They are often sold pre-cooked in the section of Asian supermarkets. A similar food, but with a savory or sweet filling inside, is baozi. Mantou is the word, and in some regions mantou can be used to indicate both the filled and unfilled buns, while in Japan the equivalent local reading of the word refers only to filled buns. The Mongols are thought to have taken the style of mantou to many countries of Central. The name mantou is cognate to manty and mantı, these are filled dumplings in Turkish, Persian, Uzbek, some allege that this type of dish was very popular in the Han dynasty, under the name bing. During the Western Jin dynasty, Shu Xi wrote about steamed cakes in his Ode to boiled cakes, in this book, it was advised to eat this in a banquet during the approach of spring. A popular Chinese legend relates that the name actually originated from the homophonous word mántóu. After subduing the Nanman king Meng Huo, Zhuge Liang led the army back to Shu, a barbarian lord informed him that in olden days, the barbarians would sacrifice 49 men and throw their heads into the river to appease the river deity and allow them to cross. The buns were then thrown into the river, after a successful crossing, he named the bun barbarians head. Prior to the Song dynasty, the word mantou meant both filled and unfilled buns, the term baozi arose in the Song dynasty to indicate filled buns only. As a result, mantou gradually came to indicate only unfilled buns in Mandarin, in many areas, however, mantou still retains its meaning of filled buns. In the Jiangnan region where Wu Chinese is spoken, it means both filled and unfilled buns
2.
Egyptian hieroglyphs
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Egyptian hieroglyphs were the formal writing system used in Ancient Egypt. It combined logographic, syllabic and alphabetic elements, with a total of some 1,000 distinct characters, cursive hieroglyphs were used for religious literature on papyrus and wood. The later hieratic and demotic Egyptian scripts are derived from hieroglyphic writing, the writing system continued to be used throughout the Late Period, as well as the Persian and Ptolemaic periods. Late survivals of hieroglyphic use are found well into the Roman period, with the closing of pagan temples in the 5th century, knowledge of hieroglyphic writing was lost, and the script remained undeciphered throughout the medieval and early modern period. The decipherment of hieroglyphs would only be solved in the 1820s by Jean-François Champollion, the word hieroglyph comes from the Greek adjective ἱερογλυφικός, a compound of ἱερός and γλύφω, supposedly a calque of an Egyptian phrase mdw·w-nṯr gods words. The glyphs themselves were called τὰ ἱερογλυφικὰ γράμματα the sacred engraved letters, the word hieroglyph has become a noun in English, standing for an individual hieroglyphic character. As used in the sentence, the word hieroglyphic is an adjective. Hieroglyphs emerged from the artistic traditions of Egypt. For example, symbols on Gerzean pottery from c.4000 BC have been argued to resemble hieroglyphic writing, proto-hieroglyphic symbol systems develop in the second half of the 4th millennium BC, such as the clay labels of a Predynastic ruler called Scorpion I recovered at Abydos in 1998. The first full sentence written in hieroglyphs so far discovered was found on a seal found in the tomb of Seth-Peribsen at Umm el-Qaab. There are around 800 hieroglyphs dating back to the Old Kingdom, Middle Kingdom, by the Greco-Roman period, there are more than 5,000. However, given the lack of evidence, no definitive determination has been made as to the origin of hieroglyphics in ancient Egypt. Since the 1990s, and discoveries such as the Abydos glyphs, as writing developed and became more widespread among the Egyptian people, simplified glyph forms developed, resulting in the hieratic and demotic scripts. These variants were more suited than hieroglyphs for use on papyrus. Hieroglyphic writing was not, however, eclipsed, but existed alongside the other forms, especially in monumental, the Rosetta Stone contains three parallel scripts – hieroglyphic, demotic, and Greek. Hieroglyphs continued to be used under Persian rule, and after Alexander the Greats conquest of Egypt, during the ensuing Ptolemaic and Roman periods. It appears that the quality of comments from Greek and Roman writers about hieroglyphs came about, at least in part. Some believed that hieroglyphs may have functioned as a way to distinguish true Egyptians from some of the foreign conquerors, another reason may be the refusal to tackle a foreign culture on its own terms, which characterized Greco-Roman approaches to Egyptian culture generally
3.
Thebes, Egypt
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Thebes, known to the ancient Egyptians as Waset, was an ancient Egyptian city located east of the Nile about 800 kilometers south of the Mediterranean. Its ruins lie within the modern Egyptian city of Luxor, Thebes was the main city of the fourth Upper Egyptian nome. It was close to Nubia and the desert, with their valuable mineral resources. It was a center and the wealthiest city of ancient Egypt at its heyday. The Ancient Egyptians originally knew Thebes as Wose or Wase A was was the scepter of the pharaohs, a staff with an animals head. Thebes is the Latinized form of the Greek Thebai, the form of the Demotic Egyptian Ta-pe. This was the name not for the city itself but for the Karnak temple complex on the northern east bank of the city. As early as Homers Iliad, the Greeks distinguished the Egyptian Thebes as Thebes of the Hundred Gates, as opposed to the Thebes of the Seven Gates in Boeotia, from the end of the New Kingdom, Thebes was known in Egyptian as Niwt-Imn, the City of Amun. Amun was the chief of the Theban Triad of gods whose other members were Mut and this name appears in the Bible as the Nōʼ ʼĀmôn of the Book of Nahum and probably also as the No mentioned in Ezekiel and Jeremiah. In the interpretatio graeca, Amun was seen as a form of Zeus, the name was therefore translated into Greek as Diospolis, the City of Zeus. To distinguish it from the other cities by this name. The Greek names came into use after the conquest of Egypt by Alexander the Great. Thebes was located along the banks of the Nile River in the part of Upper Egypt about 800 km from the Delta. It was built largely on the plains of the Nile Valley which follows a great bend of the Nile. As a natural consequence, the city was laid in a northeast-southwest axis parallel to the river channel. Thebes had an area of 93 km2 which included parts of the Theban Hills in the west that culminates at the sacred 420-meter al-Qurn, in the east lies the mountainous Eastern Desert with its wadis draining into the valley. Significant of these wadis is Wadi Hammamat near Thebes and it was used as an overland trade route going to the Red Sea coast. In the fourth Upper Egyptian nome, Thebes was found to have neighboring towns such as Per-Hathor, Madu, Djerty, Iuny, Sumenu, according to George Modelski, Thebes had about 40,000 inhabitants in 2000 BC
4.
El-Tod
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El-Tod was the site of an Ancient Egyptian town and a temple to the Egyptian god Monthu. It is located 20 kilometres southwest of Luxor, Egypt, near the settlement of Hermonthis, a modern village now surrounds the site. The history of the site can be traced to the Old Kingdom period of Egyptian history, a granite pillar of the Fifth dynasty pharaoh, Userkaf, is the oldest object found at El-Tod. It was this same pharaoh who ordered that the temple to Monthu be enlarged, evidence of Eleventh dynasty building is shown in the discovery of blocks bearing the names of Mentuhotep II and Mentuhotep III. Under Senusret I, these buildings were replaced with a new temple, further additions to this temple were made under Ptolemy VIII. Aside from Monthu, to whom a temple was dedicated, the Egyptian goddess Junit was of local importance, according to Flinders Petrie, the god of Tuphium was Hemen. As part of the Thebaid, the area saw the worship of Sebak. Here there are two or three little apartments of a temple, inhabited by Fellahs or their cattle, in 1936, archaeologists digging at the temple location found in the support structures under the ruined building a number of metallic and lapis lazuli artifacts. The objects were made largely of silver and they were earmarked for some authorities of unknown origin and epoch, who are believed to have been of non-Egyptian origin. Nevertheless, the style of the objects resemble artifacts that were excacated in Knossos, yet, at Knossos such objects were made of clay, possibly imitating metal. The initial discovery of four chests made of copper and containing the objects had been made by F. Bisson de la Roque, some sources posit that the treasure is of Asiatic origin and that some of it, in fact, was manufactured in Iran. Some gold artifacts are part of the Treasure, and they may have originated from Anatolia. A similar conclusion is drawn on the origin of the based on evidence obtained from relative analysis of the metallic constituents. Objects that were found as part of the Treasure seem to have originated from parts of the world. The total weight of all items was 6.98 kg. After discovery, the Treasure was divided between the Louvre Museum and the Egyptian Museum, description de lÉgypte, ou, Recueil des observations et des recherches qui ont été faites en Égypte pendant lexpédition de larmée française. Richard Stillwell, William L. MacDonald, Marian Holland McAllister, Stillwell, Richard, MacDonald, William L. McAlister, Marian Holland, the Princeton Encyclopedia of Classical Sites. CS1 maint, Uses authors parameter John Gardner Wilkinson, being a new edition, corrected and condensed, of Modern Egypt and Thebes
5.
Raet-Tawy
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Raet or Raet-Tawy is an ancient Egyptian solar goddess, the female aspect of Ra. Her name is simply the female form of Ras name, the longer name Raet-Tawy means Raet of the Two Lands. First appears during the reign of the Fifth Dynasty, Raet is likely to have been a companion of Ra from the start, and did not have a separate origin. Although she was called the lady of the sky and the gods, she never reached the importance of Hathor, Raet was also considered a wife of Montu, and she formed a triad with him and Harpocrates in Karnak and Medamud. Her feast day was in the month of the reaping season. The centers of her cult were at Medamud, El-Tod, a demotic manual from the Roman period with hymns to Raet has survived in fragments. When she is depicted, she is shown as a woman with cow horns holding a sun disk on her head, the headdress is adorned with a uraeus or with feathers
6.
Falcon
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Falcons are birds of prey in the genus Falco, which includes about 40 species. Falcons are widely distributed on all continents of the world except Antarctica, adult falcons have thin, tapered wings, which enable them to fly at high speed and change direction rapidly. Fledgling falcons, in their first year of flying, have flight feathers. This makes flying easier while learning the skills required to be effective hunters as adults. The falcons are the largest genus in the Falconinae subfamily of Falconidae, which also includes another subfamily comprising caracaras. All these birds kill with their beaks, using a tooth on the side of their beaks—unlike the hawks, eagles, and other birds of prey in the Accipitridae, the largest falcon is the gyrfalcon at up to 65 cm in length. The smallest falcons are the kestrels, of which the Seychelles kestrel measures just 25 cm, as with hawks and owls, falcons exhibit sexual dimorphism, with the females typically larger than the males, thus allowing a wider range of prey species. Some small falcons with long, narrow wings are called hobbies, as is the case with many birds of prey, falcons have exceptional powers of vision, the visual acuity of one species has been measured at 2.6 times that of a normal human. Peregrine falcons have been recorded diving at speeds of 200 miles per hour, the Late Latin falco is believed to derive from falx as meaning a sickle, referencing the claws of the bird. In Middle English and Old French, the term faucon refers generically to several captive raptor species, the traditional term for a male falcon is tercel or tiercel, from the Latin tertius because of the belief that only one in three eggs hatched a male bird. Some sources give the etymology as deriving from the fact that a falcon is about one-third smaller than a female. A falcon chick, especially one reared for falconry, still in its stage, is known as an eyas. The word arose by mistaken division of Old French un niais, the technique of hunting with trained captive birds of prey is known as falconry. Compared to other birds of prey, the record of the falcons is not well distributed in time. The oldest fossils tentatively assigned to this genus are from the Late Miocene and this coincides with a period in which many modern genera of birds became recognizable in the fossil record. Falcons are roughly divisible into three or four groups, kestrels feed chiefly on terrestrial vertebrates and invertebrates of appropriate size, such as rodents, reptiles, or insects. The second group contains slightly larger species, the hobbies and relatives and these birds are characterized by considerable amounts of dark slate-grey in their plumage, their malar areas are nearly always black. They feed mainly on smaller birds, third are the peregrine falcon and its relatives, variably sized powerful birds that also have a black malar area, and often a black cap, as well
7.
War
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War is a state of armed conflict between societies. It is generally characterized by extreme aggression, destruction, and mortality, an absence of war is usually called peace. Warfare refers to the activities and characteristics of types of war. Total war is warfare that is not restricted to legitimate military targets. While some scholars see war as a universal and ancestral aspect of human nature, as concerns a belligerents losses in proportion to its prewar population, the most destructive war in modern history may have been the Paraguayan War. In 2013 war resulted in 31,000 deaths, down from 72,000 deaths in 1990, in 2003, Richard Smalley identified war as the sixth biggest problem facing humanity for the next fifty years. Another byproduct of some wars is the prevalence of propaganda by some or all parties in the conflict, the word is related to the Old Saxon werran, Old High German werran, and the German verwirren, meaning “to confuse”, “to perplex”, and “to bring into confusion”. In German, the equivalent is Krieg, the Spanish, Portuguese, the scholarly study of war is sometimes called polemology, from the Greek polemos, meaning war, and -logy, meaning the study of. Studies of war by military theorists throughout military history have sought to identify the philosophy of war, asymmetric warfare is a conflict between two populations of drastically different levels of military capability or size. Biological warfare, or germ warfare, is the use of weaponized biological toxins or infectious agents such as bacteria, viruses, chemical warfare involves the use of weaponized chemicals in combat. Poison gas as a weapon was principally used during World War I. Civil war is a war between forces belonging to the nation or political entity. Conventional warfare is declared war between states in which nuclear, biological, or chemical weapons are not used or see limited deployment, cyberwarfare involves the actions by a nation-state or international organization to attack and attempt to damage another nations information systems. Information warfare is the application of force on a large scale against information assets and systems, against the computers. Nuclear warfare is warfare in which weapons are the primary, or a major. War of aggression is a war for conquest or gain rather than self-defense, the earliest recorded evidence of war belongs to the Mesolithic cemetery Site 117, which has been determined to be approximately 14,000 years old. About forty-five percent of the skeletons there displayed signs of violent death, since the rise of the state some 5,000 years ago, military activity has occurred over much of the globe. The advent of gunpowder and the acceleration of technological advances led to modern warfare
8.
Ancient Egyptian religion
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Ancient Egyptian religion was a complex system of polytheistic beliefs and rituals which were an integral part of ancient Egyptian society. It centered on the Egyptians interaction with many deities who were believed to be present in, and in control of, rituals such as prayers and offerings were efforts to provide for the gods and gain their favor. Formal religious practice centered on the pharaoh, the king of Egypt and he acted as the intermediary between his people and the gods and was obligated to sustain the gods through rituals and offerings so that they could maintain order in the universe. The state dedicated enormous resources to Egyptian rituals and to the construction of the temples, individuals could interact with the gods for their own purposes, appealing for their help through prayer or compelling them to act through magic. These practices were distinct from, but closely linked with, the formal rituals, the popular religious tradition grew more prominent in the course of Egyptian history as the status of the Pharaoh declined. Another important aspect was the belief in the afterlife and funerary practices, the Egyptians made great efforts to ensure the survival of their souls after death, providing tombs, grave goods, and offerings to preserve the bodies and spirits of the deceased. The religion had its roots in Egypts prehistory and lasted for more than 3,000 years, the details of religious belief changed over time as the importance of particular gods rose and declined, and their intricate relationships shifted. At various times, certain gods became preeminent over the others, including the sun god Ra, the creator god Amun, for a brief period, in the theology promulgated by the Pharaoh Akhenaten, a single god, the Aten, replaced the traditional pantheon. Ancient Egyptian religion and mythology left behind many writings and monuments, along with significant influences on ancient, the beliefs and rituals now referred to as ancient Egyptian religion were integral within every aspect of Egyptian culture. Their language possessed no single term corresponding to the modern European concept of religion, the characteristics of the gods who populated the divine realm were inextricably linked to the Egyptians understanding of the properties of the world in which they lived. The Egyptians believed that the phenomena of nature were divine forces in and these deified forces included the elements, animal characteristics, or abstract forces. The Egyptians believed in a pantheon of gods, which were involved in all aspects of nature and their religious practices were efforts to sustain and placate these phenomena and turn them to human advantage. This polytheistic system was complex, as some deities were believed to exist in many different manifestations. Conversely, many forces, such as the sun, were associated with multiple deities. The diverse pantheon ranged from gods with vital roles in the universe to minor deities or demons with very limited or localized functions. It could include gods adopted from foreign cultures, and sometimes humans, deceased Pharaohs were believed to be divine, and occasionally, distinguished commoners such as Imhotep also became deified. The depictions of the gods in art were not meant as representations of how the gods might appear if they were visible. Instead, these depictions gave recognizable forms to the deities by using symbolic imagery to indicate each gods role in nature
9.
Pharaoh
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The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
10.
Upper Egypt
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Upper Egypt is the strip of land on both sides of the Nile that extends between Nubia and downriver to Lower Egypt. Upper Egypt is between the Cataracts of the Nile above modern-day Aswan, downriver to the area between Dahshur and El-Ayait, which is south of modern-day Cairo, the northern part of Upper Egypt, between Sohag and El-Ayait, is also known as Middle Egypt. In Arabic, inhabitants of Upper Egypt are known as Saidis, in ancient Egypt, Upper Egypt was known as tꜣ šmꜣw, literally the Land of Reeds or the Sedgeland It was divided into twenty-two districts called nomes. The first nome was roughly where modern-day Aswan is and the twenty-second was at modern Atfih just to the south of Cairo, the main city of prehistoric Upper Egypt was Nekhen, whose patron deity was the vulture goddess Nekhbet. By about 3600 BC, Neolithic Egyptian societies along the Nile had based their culture on the raising of crops, shortly after 3600 BC, Egyptian society began to grow and increase in complexity. A new and distinctive pottery, which was related to the Levantine ceramics, extensive use of copper became common during this time. The Mesopotamian process of sun-drying adobe and architectural principles—including the use of the arch, concurrent with these cultural advances, a process of unification of the societies and towns of the upper Nile River, or Upper Egypt, occurred. At the same time the societies of the Nile Delta, or Lower Egypt also underwent a unification process, warfare between Upper and Lower Egypt occurred often. During his reign in Upper Egypt, King Narmer defeated his enemies on the Delta, for most of pharaonic Egypts history, Thebes was the administrative center of Upper Egypt. After its devastation by the Assyrians, its importance declined, under the Ptolemies, Ptolemais Hermiou took over the role of Upper Egypts capital city. Upper Egypt was represented by the tall White Crown Hedjet, and its symbols were the flowering lotus, in the 11th century, large numbers of pastoralists, known as Hilalians, fled Upper Egypt and moved westward into Libya and as far as Tunis. It is believed that degraded grazing conditions in Upper Egypt, associated with the beginning of the Medieval Warm Period, were the cause of the migration. In the 20th-century Egypt, the title Prince of the Said was used by the apparent to the Egyptian throne. Although the Kingdom of Egypt was abolished after the Egyptian revolution of 1952, media related to Upper Egypt at Wikimedia Commons
11.
Nile Delta
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The Nile Delta is the delta formed in Northern Egypt where the Nile River spreads out and drains into the Mediterranean Sea. It is one of the worlds largest river deltas—from Alexandria in the west to Port Said in the east, from north to south the delta is approximately 160 kilometres in length. The Delta begins slightly down-river from Cairo, from north to south, the delta is approximately 160 kilometres in length. From west-to-east, it covers some 240 kilometres of coastline, the delta is sometimes divided into sections, with the Nile dividing into two main distributaries, the Damietta and the Rosetta, flowing into the Mediterranean at port cities with the same name. In the past, the delta had several distributaries, but these have been lost due to flood control, one such defunct distributary is Wadi Tumilat. The Suez Canal runs to the east of the delta, entering the coastal Lake Manzala in the north-east of the delta, to the north-west are three other coastal lakes or lagoons, Lake Burullus, Lake Idku and Lake Maryut. The Nile is considered to be a delta, as it resembles a triangle or flower when seen from above. The outer edges of the delta are eroding, and some coastal lagoons have seen increasing salinity levels as their connection to the Mediterranean Sea increases, topsoil in the delta can be as much as 70 feet in depth. People have lived in the Delta region for thousands of years, the Delta River used to flood on an annual basis, but this ended with the construction of the Aswan Dam. The Rosetta Stone was found in the Nile Delta in 1799 in the city of Rosetta. The delta was a constituent of Lower Egypt. The Biblical Land of Goshen was located in an area on the west bank of the Pelusiac distributary. There are many sites in and around the Nile Delta. About 39 million people live in the Delta region, outside of major cities, population density in the delta averages 1,000 persons/km² or more. Alexandria is the largest city in the delta with a population of more than 4.5 million. Other large cities in the delta include Shubra al Khaymah, Port Said, El-Mahalla El-Kubra, El Mansura, Tanta, during autumn, parts of the Nile River are red with lotus flowers. The Lower Nile and the Upper Nile have plants that grow in abundance, the Upper Nile plant is the Egyptian lotus, and the Lower Nile plant is the Papyrus Sedge, although it is not nearly as plentiful as it once was, and is becoming quite rare. Several hundred thousand birds winter in the delta, including the world’s largest concentrations of little gulls
12.
Ramesses II
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Ramesses II, also known as Ramesses the Great and Ozymandias, was the third pharaoh of the Nineteenth Dynasty of Egypt. He often is regarded as the greatest, most celebrated, and his successors and later Egyptians called him the Great Ancestor. Ramesses II led several expeditions into the Levant, reasserting Egyptian control over Canaan. He also led expeditions to the south, into Nubia, commemorated in inscriptions at Beit el-Wali, at age fourteen, Ramesses was appointed Prince Regent by his father Seti I. He is believed to have taken the throne in his teens and is known to have ruled Egypt from 1279 BC to 1213 BC. Manetho attributes Ramesses II a reign of 66 years and 2 months, most Egyptologists today believe he assumed the throne on May 31,1279 BC, estimates of his age at death vary,90 or 91 is considered most likely. Ramesses II celebrated an unprecedented 14 sed festivals during his reign—more than any other pharaoh. On his death, he was buried in a tomb in the Valley of the Kings, his later was moved to a royal cache where it was discovered in 1881. The early part of his reign was focused on building cities, temples and he established the city of Pi-Ramesses in the Nile Delta as his new capital and used it as the main base for his campaigns in Syria. He is known as Ozymandias in the Greek sources, from a transliteration into Greek of a part of Ramesses throne name, Usermaatre Setepenre, The justice of Rê is powerful – chosen of Rê. Early in his life, Ramesses II embarked on campaigns to restore possession of previously held territories lost to the Nubians and Hittites. He also was responsible for suppressing some Nubian revolts and carrying out a campaign in Libya, during Ramesses IIs reign, the Egyptian army is estimated to have totaled about 100,000 men, a formidable force that he used to strengthen Egyptian influence. The Sherden people probably came from the coast of Ionia, from southwest Anatolia or perhaps, a stele from Tanis speaks of their having come in their war-ships from the midst of the sea, and none were able to stand before them. In that sea battle, together with the Sherden, the pharaoh also defeated the Lukka, the immediate antecedents to the Battle of Kadesh were the early campaigns of Ramesses II into Canaan. The inscription is almost totally illegible, due to weathering, additional records tell us that he was forced to fight a Canaanite prince who was mortally wounded by an Egyptian archer, and whose army subsequently, was routed. Ramesses carried off the princes of Canaan as live prisoners to Egypt, Ramesses then plundered the chiefs of the Asiatics in their own lands, returning every year to his headquarters at Riblah to exact tribute. In the fourth year of his reign, he captured the Hittite vassal state of Amurru during his campaign in Syria, the Battle of Kadesh in his fifth regnal year was the climactic engagement in a campaign that Ramesses fought in Syria, against the resurgent Hittite forces of Muwatallis. The pharaoh wanted a victory at Kadesh both to expand Egypts frontiers into Syria, and to emulate his father Seti Is triumphal entry into the city just a decade or so earlier and he also constructed his new capital, Pi-Ramesses
13.
Bentresh stela
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The alleged marriage between Ramesses II and the daughter of the prince of Bactria has recently been interpreted as an example of imitatio alexandri, i. e. the imitation of Alexander the Great. The Stella is made of sandstone, its proportions are 2. It was found in 1829 in a small Ptolemaic shrine that stood next to the Khonsu temple of Ramesses III in Karnak, the lunette shows Ramesses II giving incense offerings to Khonsu of Thebes. The text consists of 28 lines, begins with the titles of Ramesses, then recounts the story, When His Majesty traveled to Naharin, the pharaoh named the girl Neferure and made her his queen. In the 23rd regnal year the Pharaoh received news that Neferures younger sister Bentresh became ill, Ramesses sent her the wise scribe Djehutyemheb to heal her, but he didnt succeed, because the girl was seized by a demon. The Prince of Bakhtan asked the Pharaoh to send a god, Ramesses asked the help of Khonsu-Neferhotep who gave his magical protection to Khonsu-Pairsekher, whose statue was then dispatched to Bakhtan. The god expelled the demon and healed the princess, the Prince understood that he has to let the god go, and ordered the statue to be taken back to Egypt. Michèle Broze, La Princesse de Bakhtan, günter Burkard, Medizin und Politik, Altägyptische Heilkunst am persischen Königshof. In, SAK21,1994, S. 35–55, jean-François Champollion, Monuments de lÉgypte et de la Nubie. Notices descriptives conforme aux manuscrits autographes, rédigés sur les lieux, Band II, Paris 1844, S. 280–290. Marc Coenen, A propos de la stèle de Bakhtan, in, Göttinger Miszellen 142,1994, S. 57–59. D. Devauchelle, Fragments de décrets ptolémaïques en langue égyptienne conservés au Musée du Louvre, sergio Donadoni, Per la data della Stele di Bentres. Frank Kammerzell, Ein ägyptischer Gott reist nach Bachatna, um die von einem Dämonen besessene Prinzessin Bintrischji zu heilen, in, Texte aus der Umwelt des Alten Testaments. Band III, Weisheitstexte, Mythen und Epen, hugo Greßmann, Altorientalische Texte zum Alten Testament. Scott N. Morschauser, Using History, Reflections on the Bentresh Stela, in, Studien für Altägyptische Kultur 15,1988, S. 203–223. Georges Posener, A propos de la stèle de Bentresh, in, Bulletin de l’Institut français d’archéologie orientale 34,1934, S. 75–81. Kim Ryholt, Imitatio alexandri in Egyptian Literary Tradition, in, The Romance between Greece and the East, 59-78, edited by T. Whitmarsh. Wilhelm Spiegelberg, Zu der Datierung der Bentresch-Stele, in, Recueil de travaux relatifs à la philologie et à larchéologie égyptienne et assyrienne 28,1906
14.
Sekhmet
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In Egyptian mythology, Sekhmet (/ˈsɛkˌmɛt/ or Sachmis is a warrior goddess as well as goddess of healing. She is depicted as a lioness, the fiercest hunter known to the Egyptians and it was said that her breath formed the desert. She was seen as the protector of the pharaohs and led them in warfare. Her cult was so dominant in the culture that when the first pharaoh of the dynasty, Amenemhat I, moved the capital of Egypt to Itjtawy. Religion, the lineage, and the authority to govern were intrinsically interwoven in ancient Egypt during its approximately three millennia of existence. Sekhmet also is a Solar deity, sometimes called the daughter of the sun god Ra and often associated with the goddesses Hathor and she bears the Solar disk and the uraeus which associates her with Wadjet and royalty. With these associations she can be construed as being an arbiter of the goddess Maat in the Judgment Hall of Osiris, associating her with the Wadjet. Sekhmets name comes from the Ancient Egyptian word sekhem which means power or might, Sekhmets name suits her function and means the powerful. She also was given such as the Before Whom Evil Trembles, Mistress of Dread, Lady of Slaughter. In order to placate Sekhmets wrath, her priestesses performed a ritual before a different statue of the goddess on each day of the year and this practice resulted in many images of the goddess being preserved. It is estimated more than seven hundred statues of Sekhmet once stood in one funerary temple alone. She was envisioned as a lioness, and in art, was depicted as such, or as a woman with the head of a lioness, who was dressed in red. Sometimes the dress she wears exhibits a pattern over each breast, an ancient leonine motif. Occasionally, Sekhmet was also portrayed in her statuettes and engravings with minimal clothing or naked, tame lions were kept in temples dedicated to Sekhmet at Leontopolis. To pacify Sekhmet, festivals were celebrated at the end of battle, participation in the festival was great, including the priestesses and the population. Historical records of tens of thousands attending the festival exist and these findings were made in the temple of Mut because when Thebes rose to greater prominence, Mut absorbed some characteristics of Sekhmet. These temple excavations at Luxor discovered a porch of drunkenness built onto the temple by the Pharaoh Hatshepsut, in a myth about the end of Ras rule on the earth, Ra sends Hathor or Sekhmet to destroy mortals who conspired against him. Mistaking the beer for blood, she became so drunk that she gave up the slaughter, Sekhmet later was considered to be the mother of Maahes, a deity who appeared during the New Kingdom period
15.
Ra
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Ra or Re is the ancient Egyptian sun god. By the Fifth Dynasty in the 25th and 24th centuries BC, he had become a god in ancient Egyptian religion. In later Egyptian dynastic times, Ra was merged with the god Horus and he was believed to rule in all parts of the created world, the sky, the earth, and the underworld. He was associated with the falcon or hawk, when in the New Kingdom the god Amun rose to prominence he was fused with Ra as Amun-Ra. During the Amarna Period, Akhenaten suppressed the cult of Ra in favor of another deity, the Aten, the deified solar disc. The cult of the Mnevis bull, an embodiment of Ra, had its center in Heliopolis, all forms of life were believed to have been created by Ra, who called each of them into existence by speaking their secret names. Alternatively man was created from Ras tears and sweat, hence the Egyptians call themselves the Cattle of Ra, in the myth of the Celestial Cow it is recounted how mankind plotted against Ra and how he sent his eye as the goddess Sekhmet to punish them. When she became bloodthirsty she was pacified by drinking beer mixed with red dye, to the Egyptians, the sun represented light, warmth, and growth. This made the sun deity very important, as the sun was seen as the ruler of all that he created, the sun disk was either seen as the body or eye of Ra. Ra was the father of Shu and Tefnut, whom he created, Shu was the god of the wind, and Tefnut was the goddess of the rain. Sekhmet was the Eye of Ra and was created by the fire in Ras eye, Ra was thought to travel on the Atet, two solar barks called the Mandjet or morning boat and the Mesektet or evening boat. These boats took him on his journey through the sky and the Duat, while Ra was on the Mesektet, he was in his ram-headed form. When Ra traveled in his sun boat, he was accompanied by other deities including Sia and Hu. Sometimes, members of the Ennead helped him on his journey, including Set, who overcame the serpent Apophis, and Mehen, when Ra was in the underworld, he would visit all of his various forms. Apophis, the god of chaos, was a serpent who attempted to stop the sun boats journey every night by consuming it or by stopping it in its tracks with a hypnotic stare. During the evening, the Egyptians believed that Ra set as Atum or in the form of a ram, the night boat would carry him through the underworld and back towards the east in preparation for his rebirth. When Ra was in the underworld, he merged with Osiris, the god of the dead, Ra was worshipped as the Creator god among some ancient Egyptians, specifically followers of his cult at Heliopolis. It was believed that Ra wept, and from his tears came man and these cult-followers believed that Ra was self-created, while followers of Ptah believed that Ra was created by Ptah
16.
Maat
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Maat or Maat was the ancient Egyptian concept of truth, balance, order, harmony, law, morality, and justice. Maat was also personified as a goddess regulating the stars, seasons, cuneiform texts indicate that the word mˤ3t was pronounced /múʕʔa/ during the New Kingdom period, having lost the feminine ending t. Sound shifts from u to e later produced the cognate Coptic word ⲙⲉⲉ/ⲙⲉ truth, later, as a goddess in other traditions of the Egyptian pantheon, where most goddesses were paired with a male aspect, her masculine counterpart was Thoth, as their attributes are similar. In other accounts, Thoth was paired off with Seshat, goddess of writing and measure and her feather was the measure that determined whether the souls of the departed would reach the paradise of afterlife successfully. Pharaohs are often depicted with the emblems of Maat to emphasise their role in upholding the laws of the Creator, Maat represents the ethical and moral principle that every Egyptian citizen was expected to follow throughout their daily lives. They were expected to act with honor and truth in manners that involve family, the community, the nation, the environment, Maat as a principle was formed to meet the complex needs of the emergent Egyptian state that embraced diverse peoples with conflicting interests. The development of such rules sought to avert chaos and it became the basis of Egyptian law, from an early period the King would describe himself as the Lord of Maat who decreed with his mouth the Maat he conceived in his heart. The ancient Egyptians had a conviction of an underlying holiness. Cosmic harmony was achieved by public and ritual life. Any disturbance in cosmic harmony could have consequences for the individual as well as the state, an impious King could bring about famine or blasphemy blindness to an individual. In opposition to the order expressed in the concept of Maat is the concept of Isfet, chaos, lies. In one Middle Kingdom text the Creator declares I made every man like his fellow, a passage in the Instruction of Ptahhotep presents Maat as follows, Maat is good and its worth is lasting. It has not been disturbed since the day of its creator and it lies as a path in front even of him who knows nothing. Wrongdoing has never yet brought its venture to port and it is true that evil may gain wealth but the strength of truth is that it lasts, a man can say, It was the property of my father. There is little surviving literature that describes the practice of ancient Egyptian law, Maat was the spirit in which justice was applied rather than the detailed legalistic exposition of rules. Maat represented the normal and basic values that formed the backdrop for the application of justice that had to be carried out in the spirit of truth and fairness. From the 5th dynasty onwards the Vizier responsible for justice was called the Priest of Maat, later scholars and philosophers also would embody concepts from the wisdom literature, or Sebayt. These spiritual texts dealt with social or professional situations and how each was best to be resolved or addressed in the spirit of Maat
17.
Truth
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Truth is most often used to mean being in accord with fact or reality, or fidelity to an original or standard. Truth may also often be used in modern contexts to refer to an idea of truth to self, the commonly understood opposite of truth is falsehood, which, correspondingly, can also take on a logical, factual, or ethical meaning. The concept of truth is discussed and debated in several contexts, including philosophy, art, Some philosophers view the concept of truth as basic, and unable to be explained in any terms that are more easily understood than the concept of truth itself. Commonly, truth is viewed as the correspondence of language or thought to an independent reality, other philosophers take this common meaning to be secondary and derivative. On this view, the conception of truth as correctness is a derivation from the concepts original essence. Various theories and views of truth continue to be debated among scholars, philosophers, language and words are a means by which humans convey information to one another and the method used to determine what is a truth is termed a criterion of truth. The English word truth is derived from Old English tríewþ, tréowþ, trýwþ, Middle English trewþe, cognate to Old High German triuwida, like troth, it is a -th nominalisation of the adjective true. Old Norse trú, faith, word of honour, religious faith, thus, truth involves both the quality of faithfulness, fidelity, loyalty, sincerity, veracity, and that of agreement with fact or reality, in Anglo-Saxon expressed by sōþ. All Germanic languages besides English have introduced a distinction between truth fidelity and truth factuality. To express factuality, North Germanic opted for nouns derived from sanna to assert, affirm, while continental West Germanic opted for continuations of wâra faith, trust, pact. Romance languages use terms following the Latin veritas, while the Greek aletheia, Russian pravda, each presents perspectives that are widely shared by published scholars. However, the theories are not universally accepted. More recently developed deflationary or minimalist theories of truth have emerged as competitors to the substantive theories. Minimalist reasoning centres around the notion that the application of a term like true to a statement does not assert anything significant about it, for instance, anything about its nature. Minimalist reasoning realises truth as a label utilised in general discourse to express agreement, to stress claims, correspondence theories emphasise that true beliefs and true statements correspond to the actual state of affairs. This type of theory stresses a relationship between thoughts or statements on one hand, and things or objects on the other and it is a traditional model tracing its origins to ancient Greek philosophers such as Socrates, Plato, and Aristotle. This class of theories holds that the truth or the falsity of a representation is determined in principle entirely by how it relates to things, Aquinas also restated the theory as, A judgment is said to be true when it conforms to the external reality. Many modern theorists have stated that this ideal cannot be achieved without analysing additional factors, for example, language plays a role in that all languages have words to represent concepts that are virtually undefined in other languages
18.
Atum
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Atum, sometimes rendered as Atem or Tem, is an important deity in Egyptian mythology. Atums name is thought to be derived from the word tem which means to complete or finish, thus he has been interpreted as being the complete one and also the finisher of the world, which he returns to watery chaos at the end of the creative cycle. As creator he was seen as the substance of the world. In the Heliopolitan creation myth, Atum was considered to be the first god, having created himself, sitting on a mound, early myths state that Atum created the god Shu and goddess Tefnut by spitting them out of his mouth. To explain how Atum did this, the uses the metaphor of masturbation. Other interpretations state that he has made union with his shadow, in the Old Kingdom the Egyptians believed that Atum lifted the dead kings soul from his pyramid to the starry heavens. He was also a deity, associated with the primary sun god Ra. Atum was linked specifically with the sun, while Ra or the closely linked god Khepri were connected with the sun at morning. Atum is the god of pre-existence and post-existence, in the binary solar cycle, the serpentine Atum is contrasted with the ram-headed scarab Khepri—the young sun god, whose name is derived from the Egyptian hpr to come into existence. Khepri-Atum encompassed sunrise and sunset, thus reflecting the solar cycle. Atum was a deity, the first being to emerge from the darkness and endless watery abyss that existed before creation. A product of the energy and matter contained in this chaos, he created his children—the first deities and he produced from his own sneeze, or in some accounts, semen, Shu, the god of air, and Tefnut, the goddess of moisture. The brother and sister, curious about the waters that surrounded them, went to explore the waters. Unable to bear his loss, Atum sent a fiery messenger, the tears of joy he shed on their return were the first human beings. He is usually depicted as a man wearing either the royal head-cloth or the white and red crown of Upper Egypt and Lower Egypt. Sometimes he also is shown as a serpent, the form he returns to at the end of the creative cycle, atums cult centered on the city of Heliopolis. The only surviving remnant of Heliopolis is the Temple of Re-Atum obelisk located in Al-Masalla of Al-Matariyyah and it was erected by Senusret I of the Twelfth dynasty, and still stands in its original position. The 68 ft high red granite obelisk weighs 120 tons, band I, Die heiligen Tiere des Atum
19.
Upper and Lower Egypt
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Upper and Lower Egypt also referred to as The Two Lands is a name used for Ancient Egypt. The concept appears in titles of Egyptian Kings and Queens and appears in scenes in temple, tombs, the concept also refers to an innate sense of duality in the Ancient Egyptian culture. The Egyptian expression sema-tawy is usually translated as The Uniter of the Two Lands and was depicted as a human trachea entwined with the papyrus, the trachea stood for unification, while the papyrus and lily plant represent Lower and Upper Egypt. Standard titles of a King of Egypt was King of Upper and Lower Egypt, similarly a Queen might use titles such as Lady of The Two Lands, Mistress of the Entire Two Lands, and Mistress of the Two Lands. Ancient Egypt was divided into two regions, namely Upper Egypt and Lower Egypt, to the north was Lower Egypt, where the Nile stretched out with its several branches to form the Nile Delta. To the south was Upper Egypt, stretching to Syene, Lower Egypt mostly consists of the Nile Delta. The two kingdoms of Upper and Lower Egypt were united c.3000 BC, but each maintained its own regalia, the hedjet or White Crown for Upper Egypt and the deshret or Red Crown for Lower Egypt. Thus, the pharaohs were known as the rulers of the Two Lands, and wore the pschent, Ancient Egyptian tradition credited Menes, now believed to be the same as Narmer, as the king who united Upper and Lower Egypt. On the Narmer Palette the king is depicted wearing the Red Crown in one scene and the White crown in another, the union of Upper and Lower Egypt is depicted by knotted papyrus and reed plants. The binding motif represents both harmony through linkage and domination through containment, the duality is an important part of royal iconography. Sometimes the duality is further extended by having the knotted plants extend and bind foreign foes as well, during the first dynasty dualistic royal titles emerge, including the King of Upper and Lower Egypt title which combines the plant representing Upper Egypt and a bee representing Lower Egypt. The other dualistic title is the Two Ladies name or Nebty name, the two ladies as Nekhbet, the vulture goddess associated with Hierakonpolis in Upper Egypt, and Wadjet, the cobra goddess associated with Buto in Lower Egypt. There are many depictions of the ritual unifications of the Two Lands and it is not known if this was perhaps a rite that would have been enacted at the beginning of a reign, or merely a symbolic representation. Many of the depictions of the show two gods binding the plants. Often the gods are Horus and Set, or on occasion Horus, there are several examples of Barque stands from the reigns of Amenhotep III, Taharqa, and Atlanersa that show two river gods performing the rite. This matches a scene from the Temple at Abu Simbel from the time of Ramesses II, there are only a handful of scenes that show the King himself performing the ritual. All of these are from barque stands and date to the reigns of Amenhotep III, Sety I, the latter two may be copies of the first one. Upper Egypt Lower Egypt Narmer History of ancient Egypt
20.
Horus
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Horus is one of the most significant ancient Egyptian deities. He was worshipped from at least the late prehistoric Egypt until the Ptolemaic Kingdom, different forms of Horus are recorded in history and these are treated as distinct gods by Egyptologists. He was most often depicted as a falcon, most likely a falcon or peregrine falcon. In another tradition Hathor is regarded as his mother and sometimes as his wife, Horus served many functions, most notably being a god of the sky, war and hunting. Horus is recorded in Egyptian hieroglyphs as ḥr. w Falcon, additional meanings are thought to have been the distant one or one who is above, over. As the language changed over time, it appeared in Coptic dialects variously as hoːɾ or ħoːɾ and was adopted into ancient Greek as Ὧρος Hōros and it also survives in Late Egyptian and Coptic theophoric names such as Har-si-ese Horus, Son of Isis. Nekheny may have been another falcon god worshipped at Nekhen, city of the falcon, Horus may be shown as a falcon on the Narmer Palette, dating from about the 31st century BC. In early Egypt, Horus was the brother of Isis, Osiris, Set, as different cults formed, he became the son of Isis and Osiris. Isis remained the sister of Osiris, Set and Nephthys, the Pyramid Texts describe the nature of the pharaoh in different characters as both Horus and Osiris. The pharaoh as Horus in life became the pharaoh as Osiris in death, New incarnations of Horus succeeded the deceased pharaoh on earth in the form of new pharaohs. The lineage of Horus, the product of unions between the children of Atum, may have been a means to explain and justify pharaonic power. The gods produced by Atum were all representative of cosmic and terrestrial forces in Egyptian life, the notion of Horus as the pharaoh seems to have been superseded by the concept of the pharaoh as the son of Ra during the Fifth Dynasty. Once Isis knew she was pregnant with Horus, she fled to the Nile Delta marshlands to hide from her brother Set, who jealously killed Osiris, there Isis bore a divine son, Horus. Since Horus was said to be the sky, he was considered to contain the sun. It became said that the sun was his eye and the moon his left, and that they traversed the sky when he. Later, the reason that the moon was not as bright as the sun was explained by a tale, known as the The Contendings of Horus and Seth. As Horus was the victor he became known as ḥr. w wr Horus the Great. In the struggle, Set had lost a testicle, explaining why the desert, Horus left eye had also been gouged out, then a new eye was created by part of Khonsu, the moon god, and was replaced
21.
Bull
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A bull is an intact adult male of the species Bos taurus. Usage of these terms varies considerably with area and dialect, colloquially, people unfamiliar with cattle may refer to both castrated and intact animals as bulls. A wild, young, unmarked bull is known as a micky in Australia, improper or late castration on a bull results in it becoming a coarse steer, also known as a stag in Australia, Canada and New Zealand. In some countries an incompletely castrated male is also as a rig or ridgling. The word bull also denotes the males of other bovines, including bison and water buffalo as well as other species of large animals including elephants, camels, elk, moose. Bulls are much more muscular than cows, with bones, larger feet, a very muscular neck. These features assist bulls in fighting for domination over a herd, the hair is generally shorter on the body, but on the neck and head there is often a mane of curlier, wooly hair. Bulls are usually about the height as cows or a little taller. In horned cattle the horns of bulls tend to be thicker and somewhat shorter than those of cows, and in many breeds they curve outwards in a flat arc rather than upwards in a lyre shape. It is not true, as is believed, that bulls have horns and cows do not. Bulls become fertile at about seven months of age, given the small amount of erectile tissue, there is little enlargement after erection. The penis is quite rigid when non-erect, and becomes more rigid during erection. Protrusion is not affected much by erection, but more by relaxation of the retractor penis muscle, Bulls are occasionally affected by a condition known as corkscrew penis. The penis of a bull is about 3–4 cm in diameter. The bulls glans penis has a rounded and elongated shape, a common misconception widely repeated in depictions of bull behavior is that the color red angers bulls, inciting them to charge. In fact, like most mammals, cattle are red-green color blind, in bullfighting, it is the movement of the matadors cape, and not the color, which provokes a reaction in the bull. Other than the few bulls needed for breeding, the vast majority of cattle are slaughtered for meat before the age of three years. Most of these animals are castrated as calves to reduce aggressive behavior and prevent unwanted mating
22.
Buchis
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In Egyptian mythology, Buchis was the manifestation of the deification of Ka of the war god Montu, worshipped in the region of Hermonthis. A wild bull was chosen and said to be the Buchis incarnation of Montu, over time, the criteria for choosing the bull became more rigid, fixing themselves on what had been simply the general appearance of bulls in the region, being a white body and black face. When these bulls, or their mothers, died, they were mummified, the mothers of these bulls were considered aspects of Hathor, the mother of these deities. Eventually, the Bakha was identified as a form of the Apis, the last burial of a Buchis bull in the Bucheum at Hermonthis occurred in 340 A. D. The worship of the bull in this form lasted until about 362 AD, mnevis Apis Bull Hermonthis The last funerary stela of a Buchis bull British Museum page about Buchis
23.
Late Period of ancient Egypt
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It ran from 664 BC until 332 BC. Libyans and Persians alternated rule with native Egyptians, but traditional conventions continued in the arts and it is often regarded as the last gasp of a once great culture, during which the power of Egypt steadily diminished. The Twenty-Sixth Dynasty, also known as the Saite Dynasty after Sais, reigned from 672 BC to 525 BC, canal construction from the Nile to the Red Sea began. One major contribution from the Late Period of ancient Egypt was the Brooklyn Papyrus and this was a medical papyrus with a collection of medical and magical remedies for victims of snakebites based on snake type or symptoms. Artwork during this time was representative of animal cults and animal mummies and this image shows the god Pataikos wearing a scarab beetle on his head, supporting two human-headed birds on his shoulders, holding a snake in each hand, and standing atop crocodiles. The First Achaemenid Period period saw Egypt conquered by an expansive Achaemenid Empire under Cambyses, a total of eight pharaohs from this dynasty ruled over Egypt. The initial period of Achaemenid Persian occupation when Egypt became a satrapy, the Twenty-Eighth Dynasty consisted of a single king, Amyrtaeus, prince of Sais, who rebelled against the Persians. He left no monuments with his name and this dynasty reigned for six years, from 404 BC to 398 BC. The Twenty-Ninth Dynasty ruled from Mendes, for the period from 398 BC to 380 BC, the Thirtieth Dynasty took their art style from the Twenty-Sixth Dynasty. A series of three pharaohs ruled from 380 BC until their defeat in 343 BC led to the re-occupation by the Persians. The final ruler of dynasty, and the final native ruler of Egypt until nearly 2,300 years later, was Nectanebo II. There was a Second Achaemenid Period of the Thirty-First Dynasty, and consisted of four pharaohs, Artaxerxes III, Artaxerxes IV, Khababash, gozzoli, The Writing of History in Ancient Egypt During the First Millennium BCE. Trend and Perspectives, London 2006, ISBN 0-9550256-3-X Lloyd, Alan B.2000, the Oxford History of Ancient Egypt, edited by Ian Shaw. Oxford and New York, Oxford University Press, 71-74 Primary sources Herodotus Fragments of Ctesias Thucydides Diodorus Siculus Fragments of Manetho Flavius Josephus
24.
7th century BC
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The 7th century BC began the first day of 700 BC and ended the last day of 601 BC. The Assyrian Empire continued to dominate the Near East during this century, exercising power over neighbors like Babylon. In the last two decades of the century, however, the empire began to unravel as numerous enemies made alliances, the Assyrians finally left the world stage permanently when their capital Nineveh was destroyed in 612 BC. These events gave rise to the Neo-Babylonian Empire, which would dominate the region for much of the following century,699 BC, Khallushu succeeds Shuttir-Nakhkhunte as king of the Elamite Empire. 697 BC, Death of King Huan of Zhou, King of the Zhou Dynasty of China,696 BC, King Zhuang of Zhou becomes King of the Zhou Dynasty of China. 696 BC, The Cimmerians ravage Phrygia, possible migration of the Armenians,691 BC, King Sennacherib of Assyria defeats king Humban-nimena of Elam in the Battle of Halule. 690 BC, Taharqa, a king of the Twenty-fifth Dynasty,689 BC, King Sennacherib of Assyria sacks Babylon. 687 BC, Gyges becomes king of Lydia,687 BC, Hezekiah succeeded by Manasseh as king of Judah. 682 BC, Death of King Zhuang of Zhou, King of the Zhou Dynasty of China,681 BC, King Xi of Zhou becomes King of the Zhou Dynasty of China. 681 BC, Esarhaddon succeeds Sennacherib as king of Assyria,677 BC, Death of King Li of Zhou, King of the Zhou Dynasty of China. 677 BC, Esarhaddon leads the Assyrian army against rebellious Arab tribes, advances as far as the Brook of Egypt,676 BC, King Hui of Zhou becomes King of the Zhou Dynasty of China. 675 BC, Esarhaddon begins the rebuilding of Babylon,674 BC, Esarhaddon puts down a revolt in Ashkelon supported by Taharqa, king of Egypt. In response, the Assyrians invade Egypt, but Taharqa is able to hold the invaders off,673 BC, Tullus Hostilius becomes king of Rome. 671 BC, Esarhadon again invades Egypt, capturing Memphis as well as a number of the royal family,669 BC, Assurbanipal succeeds his father Esarhaddon as king of Assyria. 669 BC, Argos defeats Sparta for the last time, this using a Phalanx. 668 BC, Shamash-shum-ukin, son of Esarhaddon, becomes King of Babylon,668 BC, Egypt revolts against Assyria. 668 BC, Nineveh, capital of Assyria becomes the largest city of the world,667 BC, Byzantium founded by Megaran colonists under Byzas. 664 BC, First naval battle in Greek recorded history, between Corinth and Corcyra,664 BC, Assurbanipal captures and sacks Thebes, Egypt
25.
4th century BC
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The 4th century BC started the first day of 400 BC and ended the last day of 301 BC. It is considered part of the Classical era, epoch, or historical period and this century marked the height of Classical Greek civilization in all of its aspects. Alexander dreamed of an east/west union, but when his life ended. Thus began the Hellenistic age, a characterized by a more absolute approach to rule, with Greek kings taking on royal trappings. While a degree of democracy still existed in some of the remaining independent Greek cities, china in the 4th century BC entered an era of constant warfare known as the Warring States period. The period saw the rise of large states over smaller ones thanks to technological advancement. Oldest Brāhmī script dates from this period, Brāhmī is the ancestor of Brahmic scripts, used in much of India and Southeast Asia. Chinese use the handheld trigger crossbow for the first time, the first crossbow, the gastraphetes, is invented at Syracuse. Burnt brick first used in Greece, donkey-powered mills first used in Greece. In Greece, Aristotle proposes the division of the known sciences, torque with lions-head terminals, from Susa was made. It is now in Musée du Louvre, Paris, daric, a coin first minted under Darius I of Persia is made. It is now kept in Heberden Coin Room, Ashmolean Museum, second half of the 4th century BC – Tomb II, so called Tomb of Philip II of Macedon, Vergina, Macedonia is made. The significance of this was phenomenal, as it allowed the new Guanxian irrigation system to populate an area of some 40 by 50 miles with five million people. Media related to 4th century BC at Wikimedia Commons
26.
Set (deity)
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Set /sɛt/ or Seth is a god of the desert, storms, disorder, violence, and foreigners in ancient Egyptian religion. In Ancient Greek, the name is given as Sēth. Set is not, however, a god to be ignored or avoided, he has a role where he is employed by Ra on his solar boat to repel Apep. Set had a role as a reconciled combatant. He was lord of the red land where he was the balance to Horus role as lord of the black land, in Egyptian mythology, Set is portrayed as the usurper who killed and mutilated his own brother Osiris. Osiris wife Isis reassembled Osiris corpse and resurrected him long enough to conceive his son, Horus sought revenge upon Set, and the myths describe their conflicts. This Osiris myth is a prominent theme in Egyptian mythology, Sets siblings are Osiris, Isis, and Nephthys. He married Nephthys and fathered Anubis, and in some accounts he had relationships with the foreign goddesses Anat, some early Egyptologists proposed that it was a stylised representation of the giraffe, owing to the large flat-topped horns which correspond to a giraffes ossicones. The Egyptians themselves, however, made a distinction between the giraffe and the Set animal, during the Late Period, Set is depicted as a donkey or as having a donkeys head. The earliest representations of what might be the Set animal comes from a dating to the Naqada I phase of the Predynastic Period. If these are ruled out, then the earliest Set animal appears on a head of the King Scorpion. The head and the tail of the Set animal are clearly present. In the mythology of Heliopolis, Set was born of the sky goddess Nut, Sets sister and wife was Nephthys. Nut and Geb also produced two children who became husband and wife, the divine Osiris and Isis, whose son was Horus. The Chester Beatty Papyrus No.1 contains the known as The Contendings of Horus. Classical authors also recorded the story, notably Plutarchs De Iside et Osiride and these myths generally portray Osiris as a wise lord, king, and bringer of civilization, happily married to his sister, Isis. Set was envious of his brother, and he killed and dismembered Osiris, Isis reassembled Osiris corpse and embalmed him. As the archetypal mummy, Osiris reigned over the afterworld as a king among deserving spirits of the dead, Osiris son Horus was conceived by Isis with Osiris corpse
27.
Violence
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This definition involves intentionality with the committing of the act itself, irrespective of the outcome it produces. However, generally, anything that is excited in an injurious or damaging way may be described as violent even if not meant to be violence. Globally, violence resulted in the deaths of an estimated 1.28 million people in 2013 up from 1.13 million in 1990. Of the deaths in 2013, roughly 842,000 were attributed to self-harm,405,000 to interpersonal violence, in Africa, out of every 100,000 people, each year an estimated 60.9 die a violent death. Corlin, past president of the American Medical Association said, The United States leads the world—in the rate at which its children die from firearms and he concluded, Gun violence is a threat to the public health of our country. For each single death due to violence, there are dozens of hospitalizations, hundreds of emergency department visits, furthermore, violence often has lifelong consequences for physical and mental health and social functioning and can slow economic and social development. In 2013, assault by firearm was the cause of death due to interpersonal violence. The same year, assault by sharp object resulted in roughly 114,000 deaths, Violence in many forms is preventable. Strategies addressing the causes of violence can be effective in preventing violence. These three broad categories are divided further to reflect more specific types of violence. Violence is primarily classified as either instrumental or reactive / hostile, self-directed violence is subdivided into suicidal behaviour and self-abuse. The former includes suicidal thoughts, attempted suicides – also called para suicide or deliberate self-injury in some countries –, self-abuse, in contrast, includes acts such as self-mutilation. Collective violence is subdivided into structural violence and economic violence, unlike the other two broad categories, the subcategories of collective violence suggest possible motives for violence committed by larger groups of individuals or by states. Collective violence that is committed to advance a particular social agenda includes, for example, crimes of hate committed by organized groups, terrorist acts, political violence includes war and related violent conflicts, state violence and similar acts carried out by larger groups. Clearly, acts committed by larger groups can have multiple motives, however, in both research and practice, the dividing lines between the different types of violence are not always so clear. It is the most extreme form of collective violence and we know also ideological, religious and revolutionary wars. Since the Industrial Revolution, the lethality of modern warfare has grown, World War I casualties were over 40 million and World War II casualties were over 70 million. Violence includes those acts that result from a relationship, including threats and intimidation
28.
Khonsu
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Khonsu is the Ancient Egyptian god of the moon. His name means traveller, and this may relate to the travel of the moon across the sky. Along with Thoth he marked the passage of time, Khonsu was instrumental in the creation of new life in all living creatures. At Thebes he formed part of a triad with Mut as his mother. As the god of light in the night, Khonsu was invoked to protect against wild animals and it was said that when Khonsu caused the crescent moon to shine, women conceived, cattle became fertile, and all nostrils and every throat was filled with fresh air. This bloodthirsty aspect leads him to be referred to, in such as the Pyramid texts and he also became associated with more literal placentas, becoming seen as a deification of the royal placenta, and so a god involved with childbirth. Khonsu is typically depicted as a mummy with the symbol of childhood and he has close links to other divine children such as Horus and Shu. He is sometimes shown wearing a head like Horus, with whom he is associated as a protector and healer, adorned with the sun disk. Most of the construction of the complex at Karnak was centered on Khonsu during the Ramesside period. Khonsus reputation as a healer spread outside Egypt, a stele records how a princess of Bekhten was instantly cured of an illness upon the arrival of an image of Khonsu. King Ptolemy IV, after he was cured of an illness, called himself Beloved of Khonsu Who Protects His Majesty, locations of Khonsus cult were Memphis, Hibis and Edfu. Khonsu gradually replaced the war-god Monthu as the son of Mut in Theban thought during the Middle Kingdom, because the pool at the temple of Mut was in the shape of a crescent moon. The father who had adopted Khonsu was thought to be Amun, who had already been changed into a more significant god by the rise of Thebes, as these two were both considered extremely benign deities, Menthu gradually lost his more aggressive aspects. In art, Khonsu was depicted as a man with the head of a hawk and his head was shaven except for the sidelock worn by Egyptian children, signifying his role as Khonsu the Child. Occasionally he was depicted as a holding the flail of the pharaoh. He was sometimes pictured on the back of a goose, ram and his sacred animal was the baboon, considered a lunar animal by the ancient Egyptians. In the Egyptian Myth-based trilogy, The Kane Chronicles, Khonsu is allowed by Osiris to visit the characters, Sadie and Carter. He would give one hour for every piece they got off the board
29.
Temple of Khonsu
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The Temple of Khonsu is an ancient Egyptian temple. It is located with the large Precinct of Amun-Re at Karnak, in Luxor, the edifice is an example of an almost complete New Kingdom temple, and was originally constructed by Ramesses III, on the site of an earlier temple. The gateway of temple is at the end of the avenue of sphinxes that ran to the Luxor Temple. In Ptolemaic times, Ptolemy III Euergetes constructed a gateway and enclosure wall for the temple. Inscriptions inside the forecourt of the temple were made in the time of Herihor
30.
Karnak
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The Karnak Temple Complex, commonly known as Karnak, comprises a vast mix of decayed temples, chapels, pylons, and other buildings. Building at the complex began during the reign of Senusret I in the Middle Kingdom and continued into the Ptolemaic period, the area around Karnak was the ancient Egyptian Ipet-isut and the main place of worship of the eighteenth dynasty Theban Triad with the god Amun as its head. It is part of the city of Thebes. The Karnak complex gives its name to the nearby, and partly surrounded, the complex is a vast open-air museum, and the second largest ancient religious site in the world, after the Angkor Wat Temple of Cambodia. It is believed to be the second most visited site in Egypt. It consists of four parts, of which only the largest is currently open to the general public. The term Karnak often is understood as being the Precinct of Amun-Ra only, the three other parts, the Precinct of Mut, the Precinct of Montu, and the dismantled Temple of Amenhotep IV, are closed to the public. There also are a few temples and sanctuaries connecting the Precinct of Mut, the Precinct of Amun-Re. The Precinct of Mut is very ancient, being dedicated to an Earth and creation deity, the original temple was destroyed and partially restored by Hatshepsut, although another pharaoh built around it in order to change the focus or orientation of the sacred area. Many portions of it may have carried away for use in other buildings. The key difference between Karnak and most of the temples and sites in Egypt is the length of time over which it was developed and used. Construction of temples started in the Middle Kingdom and continued through to Ptolemaic times, approximately thirty pharaohs contributed to the buildings, enabling it to reach a size, complexity, and diversity not seen elsewhere. Few of the features of Karnak are unique, but the size. The deities represented range from some of the earliest worshiped to those worshiped much later in the history of the Ancient Egyptian culture and it also contains evidence of adaptations, using buildings of the Ancient Egyptians by later cultures for their own religious purposes. One famous aspect of Karnak is the Hypostyle Hall in the Precinct of Amun-Re,122 of these columns are 10 meters tall, and the other 12 are 21 meters tall with a diameter of over three meters. The architraves on top of columns are estimated to weigh 70 tons. These architraves may have been lifted to these heights using levers and this would be an extremely time-consuming process and also would require great balance to get to such great heights. A common alternative theory regarding how they were moved is that large ramps were constructed of sand, mud, brick or stone, if stone had been used for the ramps, they would have been able to use much less material
31.
Art of ancient Egypt
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Ancient Egyptian art is the painting, sculpture, architecture and other arts produced by the civilization of ancient Egypt in the lower Nile Valley from about 3000 BC to 30 AD. Ancient Egyptian art reached a level in painting and sculpture. It was famously conservative, and Egyptian styles changed remarkably little over more than three thousand years, much of the surviving art comes from tombs and monuments and thus there is an emphasis on life after death and the preservation of knowledge of the past. Ancient Egyptian art included paintings, sculpture in wood, stone and ceramics, drawings on papyrus, faience, jewelry, ivories and it displays an extraordinarily vivid representation of the ancient Egyptians socioeconomic status and belief systems. This appears as early as the Narmer Palette from Dynasty I, other conventions make statues of males darker than females ones. Egyptian art uses hierarchical proportion, where the size of figures indicates their relative importance, symbolism can be observed throughout Egyptian art and played an important role in establishing a sense of order. The pharaohs regalia, for example, represented his power to maintain order, animals were also highly symbolic figures in Egyptian art. Not all Egyptian reliefs were painted, and less prestigious works in tombs, Stone surfaces were prepared by whitewash, or if rough, a layer of coarse mud plaster, with a smoother gesso layer above, some finer limestones could take paint directly. Pigments were mostly mineral, chosen to withstand sunlight without fading. The binding medium used in painting remains unclear, egg tempera and various gums and it is clear that true fresco, painted into a thin layer of wet plaster, was not used. Instead the paint was applied to dried plaster, in what is called fresco a secco in Italian, small objects including wooden statuettes were often painted using similar techniques. Many ancient Egyptian paintings have survived in tombs, and sometimes temples, the paintings were often made with the intent of making a pleasant afterlife for the deceased. The themes included journey through the afterworld or protective deities introducing the deceased to the gods of the underworld, some tomb paintings show activities that the deceased were involved in when they were alive and wished to carry on doing for eternity. In the New Kingdom and later, the Book of the Dead was buried with the entombed person and it was considered important for an introduction to the afterlife. Egyptian paintings are painted in such a way to show a profile view, for example, the painting to the right shows the head from a profile view and the body from a frontal view. Their main colors were red, blue, green, gold, black, the monumental sculpture of ancient Egypts temples and tombs is world-famous, but refined and delicate small works exist in much greater numbers. The Egyptians used the technique of sunk relief, which is well suited to very bright sunlight. The distinctive pose of standing statues facing forward with one foot in front of the other was helpful for the balance and it was adopted very early and remained unchanged until the arrival of the Greeks
32.
Khopesh
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Khopesh is an Egyptian sickle-sword that evolved from battle axes. A typical khopesh is 50–60 cm in length, though smaller examples do also exist, the blunted edge of the weapons tip also served as an effective bludgeon, as well as a hook. These weapons changed from bronze to iron in the New Kingdom period, the earliest known depiction of a khopesh is from the Stele of Vultures, depicting King Eannatum of Lagash wielding the weapon, this would date the khopesh to at least 2500 BC. The word khopesh may have derived from leg, as in leg of beef, the hieroglyph for ḫpš is found as early as during the time of the Coffin Texts. The blade is sharpened on the outside portion of the curved end. The khopesh evolved from the epsilon or similar crescent shaped axes that were used in warfare, note, however, that the khopesh is not an axe. The khopesh went out of use around 1300 BC, however, in the 196 BC Rosetta Stone it is referenced as the sword determinative in a hieroglyphic block, with the spelled letters of kh, p, and sh to say, Shall be set up a statue. The Avenger of Baq-t-, the interpretation whereof is Ptolemy, the one of Kam-t-. Various pharaohs are depicted with a khopesh, and some have found in royal graves. Although some examples are clearly sharpened, many examples have dull edges which apparently were never intended to be sharp and it may therefore be possible that some khopeshes found in high status graves were ceremonial variants. Falcata Falx Kopis Shotel Harpe Budge,1989, the Rosetta Stone, E. A. Wallace Budge, c 1929, Dover edition,1989
33.
New Kingdom of Egypt
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Radiocarbon dating places the exact beginning of the New Kingdom between 1570–1544 BC. The New Kingdom followed the Second Intermediate Period and was succeeded by the Third Intermediate Period and it was Egypt’s most prosperous time and marked the peak of its power. The later part of period, under the Nineteenth and Twentieth Dynasties is also known as the Ramesside period. It is named after the pharaohs that took the name of Ramesses I. Egyptian armies fought Hittite armies for control of modern-day Syria, the Eighteenth Dynasty contained some of Egypts most famous Pharaohs, including Ahmose I, Hatshepsut, Thutmose III, Amenhotep III, Akhenaten and Tutankhamun. Queen Hatshepsut concentrated on expanding Egypts external trade by sending an expedition to the land of Punt. Thutmose III expanded Egypts army and wielded it with success to consolidate the empire created by his predecessors. This resulted in a peak in Egypts power and wealth during the reign of Amenhotep III, during the reign of Thutmose III, Pharaoh, originally referring to the kings palace, became a form of address for the person who was king. Akhenatens religious fervor is cited as the reason why he was written out of Egyptian history. Under his reign, in the 14th century BC, Egyptian art flourished and attained a level of realism. Towards the end of the 18th Dynasty, the situation had changed radically, Ramesses II sought to recover territories in the Levant that had been held by the 18th Dynasty. His campaigns of reconquest culminated in the Battle of Kadesh, where he led Egyptian armies against those of the Hittite king Muwatalli II. Ramesses was caught in historys first recorded military ambush, although he was able to rally his troops, the outcome of the battle was undecided with both sides claiming victory at their home front, ultimately resulting in a peace treaty between the two nations. The last great pharaoh from the New Kingdom is widely considered to be Ramesses III, in the eighth year of his reign the Sea Peoples invaded Egypt by land and sea. Ramesses III defeated them in two great land and sea battles and he incorporated them as subject peoples and settled them in Southern Canaan although there is evidence that they forced their way into Canaan. Their presence in Canaan may have contributed to the formation of new states, such as Philistia and he was also compelled to fight invading Libyan tribesmen in two major campaigns in Egypts Western Delta in his sixth year and eleventh year respectively. The heavy cost of this warfare slowly drained Egypts treasury and contributed to the decline of the Egyptian Empire in Asia. Something in the air prevented much sunlight from reaching the ground, one proposed cause is the Hekla 3 eruption of the Hekla volcano in Iceland but the dating of this remains disputed
34.
16th century BC
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The 16th century BC is a century which lasted from 1600 BC to 1501 BC.1700 BC –1500 BC, Hurrian conquests. 1601 BC, Sharma-Adad II became the King of Assyria, C. c.1600 BC, The date of the earliest discovered rubber balls. C.1600 BC, Early Mycenaean culture, weapons, Cyclopaean walls, C.1600 BC, Unetice culture ends in Czech Republic, eastern Europe Development of the windmill in Persia. 1595 BC, Sack of Babylon by the Hittite king Mursilis I. c.1595 BC, The overthrow of the ruling Amorite dynasty in Aleppo,1570 BC, Cretan palaces at Knossos and other centres flourish despite disasters. 1567 BC, Egypt, End of Fifteenth Dynasty, end of Sixteenth Dynasty, end of Seventeenth Dynasty, C.1550 BC, The city of Mycenae, located in the northeast Peloponnesus, comes to dominate the rest of Achaea, giving its name to Mycenaean civilization. 1556 BC, Cecrops I builds or rebuilds Athens following the flood of Deucalion. He becomes the first of several Kings of Athens whose life account is considered part of Greek mythology,1556 BC, Shang Dynasty of China established *. 1525 BC, End of Fifteenth dynasty of Egypt, C.1512 BC, The flood of Deucalion, according to OFlaherty, Augustine, Eusebius, and Isidore. 1506 BC, Cecrops I, legendary King of Athens, dies after a reign of 50 years, having survived his own son, he is succeeded by Cranaus. 1504 BC, Egypt started to conquer Nubia and the Levant, C.1500 BC, Many scholars date early parts of the Rig Veda to roughly the 16th century. C.1500 BC, Queen Hatsheput in Egypt, C.1500 BC, The element Mercury has been discovered in Egyptian tombs dating from this decade. C.1500 BC, Settlers from Crete, Greece move to Miletus, C.1500 BC, Early traces of Maya civilization developing in Belize. C.1500 BC, The Phoenicians develop an alphabet—see Timeline of communication technology, C.1500 BC, Indo-Aryan migration is often dated to the 17th to 16th centuries. Tang of Shang, first ruler of Shang Dynasty, ruled China for 29 years since 1600 BC according to the Xia–Shang–Zhou Chronology Project,1597 BC—Aaron born to Amram and his wife Jochebed. Kamose, last Pharaoh of the 17th Dynasty of Egypt, ahmose I, Pharaoh and founder of the 18th Dynasty of Egypt. Hatshepsut, first female Pharaoh of Egypt c.1473 BC See, List of sovereign states in the 16th century BC
35.
11th century BC
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The 11th century BC comprises all years from 1100 BC to 1001 BC. Although many human societies were literate in this period, some of the individuals mentioned below may be rather than historically accurate. 1089 BC, Melanthus, legendary King of Athens, dies after a reign of 37 years and is succeeded by his son Codrus,1069 BC, Ramses XI dies, ending the Twentieth Dynasty. He is succeeded by Smendes I, who founds the Twenty-first Dynasty,1068 BC, Codrus, legendary King of Athens, dies in battle against Dorian invaders after a reign of 21 years. Athenian tradition considers him the last King to have absolute power. Modern historians consider him the last King whose life account is part of Greek mythology and he is succeeded by his son Medon. 1050 BC, Philistines capture the Ark of the Covenant from Israel in battle,1048 BC, Medon, King of Athens, dies after a reign of 20 years and is succeeded by his son Acastus. 1046 BC, King Wu of Zhou overthrows the last Shang Dynasty King Di Xin,1044 BC, On the death of Smendes I, king of Egypt, he is succeeded by two co-regents, Psusennes I and Neferkare Amenemnisu. 1042 BC, King Cheng of Zhou succeeds King Wu as ruler of the Zhou Dynasty in China, C.1040 BC, David, King of Israel, is born. 1039 BC, Neferkare Amenemnisu, king of Egypt, dies, C.1020 BC, Destruction of Troy VIIb2. 1026 BC, Saul the King becomes the first king of the Israelites,1020 BC, King Kang of Zhou succeeds King Cheng as ruler of the Zhou Dynasty in China. 1012 BC, Acastus, King of Athens, dies after a reign of 36 years and is succeeded by his son Archippus,1003 BC, David succeeds Saul the King. 1000s BC, Earliest evidence of farming in the Kenya highlands, C.1000 BC, Latins arrive in Italy. C.1000 BC, Archaeological evidence obtained from inscriptions excavated in 2005 dates the Tamil language, see, List of sovereign states in the 11th century BC
36.
Eleventh Dynasty of Egypt
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However, his testimony that this dynasty was based at Thebes is verified by the contemporary evidence. It was during this dynasty that all of ancient Egypt was united under the Middle Kingdom and this dynasty traces its origins to a nomarch of Thebes, Intef the Great, son of Iku, who is mentioned in a number of contemporary inscriptions. However, his immediate successor Mentuhotep I is considered the first king of this dynasty, Intef undertook several campaigns northwards, and captured the important nome of Abydos. The rulers of Dynasty XI reasserted Egypts influence over her neighbors in Africa, Mentuhotep II sent renewed expeditions to Phoenicia to obtain cedar. Sankhkara Mentuhotep III sent an expedition from Coptos south to the land of Punt, the reign of its last king, and thus the end of this dynasty, is something of a mystery. Contemporary records refer to seven empty years following the death of Mentuhotep III, modern scholars identify his vizier Amenemhat with Amenemhat I, the first king of Dynasty XII, as part of a theory that Amenemhat became king as part of a palace coup. The only certain details of Mentuhoteps reign was that two remarkable omens were witnessed at the quarry of Wadi Hammamat by the vizier Amenemhat, eleventh Dynasty of Egypt family tree Media related to 11th dynasty of Egypt at Wikimedia Commons
37.
22nd century BC
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2217 BC –2193 BC, Nomadic invasions of Akkad. C.2184 BC, Possible date for the death of pharaoh Pepi II Neferkare, C.2184 BC, ephemeral rule of Merenre Nemtyemsaf II in Egypt. 2184-2181 BC, Reign of Netjerkare Siptah, last pharaoh of the 6th Dynasty of Egypt, C.2181 BC, estimated date for the end of the Old Kingdom in Ancient Egypt and the start of the First Intermediate Period. Another proposed date is c.2160 BC with the end of the 8th Dynasty, the fall of the Old Kingdom may have been caused by a conjunction of severe droughts, strong decentralization of the state and confusion following the extremely long reign of Pepi II. C.2181 BC, start of the combined 7th/8th Dynasty in Egypt with Menkare, C.2180 BC, Akkadian Empire fell under attack by the Guti, a mountain people from the northeast. C.2160 or 2130 BC, Egypt, end of the reign of pharaoh Neferirkare, Beginning of the 9th Dynasty, possibly after overthrowing Neferirkare. C.2160 BC, Beginning of Middle Minoan period in Crete, 2150–2030 BC, Gilgamesh epic was written. C.2144 BC, Gudea, the ruler of the city of Lagash, C.2125 BC –2055 BC, Model of a house and garden, from Thebes. It is now in the Metropolitan Museum of Art, New York,2124 BC, Gudea, the ruler of the city of Lagash, died. C.2120 BC, Votive statue of Gudea from Lagash was made and it is now in the Musée du Louvre. 2119 BC –2113 BC, Utu-hengal, first king of the dynasty of Ur.2116 BC –2110 BC. 2112 BC –2095 BC, Sumerian campaigns of Ur-Nammu,2104 BC –2103 BC, Approximate date of the Biblical flood according to the Hebrew Calendar
38.
20th century BC
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The 20th century BC was a century which lasted from the year 2000 BC to 1901 BC.2000 BC, Arrival of the ancestors of the Latins in Italy. Town of Mantua was presumably founded, stonehenge is believed to have been completed. Farmers and herders traveled south from Ethiopia and settled in Kenya, horses were tamed and used for transport. C.2000 BC, First of the Minoan palaces on Crete, site of palace complex Knossos started to become occupied. Bronze Age began in north Ancient China, the Harappa Torso was sculpted by a member of the Indus Valley culture. Middle Jōmon period ended in Japan, vessel, from Asahi Mound, Toyama Prefecture, was made. It is now kept at Collection of Tokyo University, dogū, from Kurokoma, Yamanashi Prefecture, was made. It is now kept at Tokyo National Museum, C.2000 BC -1900 BC, the Priest-king torso was sculpted at Mohenjo-Daro, part of the Indus Valley civilization. C.2000 BC - The last wooly mammoth goes extinct on Wrangel island, C.1995 BC, Pharaoh Mentuhotep II, Eleventh dynasty of Egypt dies. 1991 BC, Egypt, Pharaoh Mentuhotep IV died, Pharaoh Amenemhat I started to rule. C.1985 BC, Political authority became less centralized in Ancient Egypt, C.1985 BC –1795 BC, Rock-cut tombs at Beni Hasan were made. Hippopotamus, from the tomb of Senbi at Meir was made and it is now in the Metropolitan Museum of Art, New York. February 27,1953 BC, A very close alignment of the naked-eye planets took place in which planets are together in a span of 4.3 degrees. C.1942 BC, The so-called king of Leubingen was buried in a large barrow within a 66-foot-wide stone cairn inside a ring ditch. 1932 BC, Amorite conquest of Ur. c.1928 BC –1895 BC, Harvest scene, tempera facsimile by Nina de Garis Davies of wall painting in the tomb of Khnumhotep II,1913 BC –1903 BC, Egyptian-Nubian war. C.2000 BC – Glass appears,1950 BC—The copper bar cubit of Nippur defines the Sumerian cubit as 51.72 cm. c.1900 BC - Cacao is domesticated by the Mokaya in Guatemala. See, List of sovereign states in the 20th century BC
39.
Mentuhotep I
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Mentuhotep I may have been a Theban nomarch and independent ruler of Upper Egypt during the early First Intermediate Period. He was later considered to be the founding father of the Eleventh dynasty. Mentuhotep may have been a local Egyptian nomarch at Thebes during the early first intermediate period, the Karnak king list found in the Festival Hall of Thutmose III preserves, in position No. 12, the partial name Men- in a cartouche, distinct from those of Mentuhotep II or Mentuhotep III. The available fragments of the Karnak list do not seem to represent past pharaohs in any chronological order, on the base of a statue from the sanctuary of Heqaib on Elephantine, a Mentuhotep is referred to as Father of the gods. This title probably refers to Mentuhoteps immediate successors, Intef I, the throne name of Mentuhotep is unknown, since he may not have been a king, and no subsequent 11th Dynasty king bore any throne name until Mentuhotep II, it is probable that he never had one. His Horus name Tepi-a, The ancestor was given to him posthumously. Mentuhoteps wife may have been Neferu I and the statue from Heqaib may be interpreted to show that he was the father of Intef I, the Karnak king list has apparently one non-royal personage, named Intef, in position no.13. This could possibly refer to Intef the elder, son of Iku, however, the kings on the remaining fragments are not listed in chronological order, so this is not at all certain. As Theban nomarch, Mentuhoteps dominion perhaps extended south to the first cataract
40.
Mentuhotep II
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Nebhepetre Mentuhotep II was a Pharaoh of the 11th Dynasty who reigned for 51 years. Around his 39th year on the throne he reunited Egypt, thus ending the First Intermediate Period, consequently, he is considered the first pharaoh of the Middle Kingdom. Mentuhotep II was the son of Intef III and Intef IIIs wife Iah who may also have been his sister. This lineage is demonstrated by the stele of Henenu, an official who served under Intef II, Intef III and his son, as for Iah, she bore the title of mwt-nswt, Kings mother. The parentage of Mentuhotep II is also confirmed by a relief at Shatt er-Rigal. f Kings wife, his beloved. She gave Mentuhotep II two children, one of which was certainly Mentuhotep III since Tem was also called mwt-nswt, Kings mother and mwt-nswt-bitj, apparently she died after her husband and was buried by her son in Mentuhotep temple. Her tomb was discovered in 1859 by Lord Duffering and fully excavated in 1968 by D. Arnold, Neferu II was called Kings wife and hmt-nswt-mryt. f, Kings wife, his beloved. She was buried in the tomb TT319 of Deir el-Bahri, kawit was one of Mentuhotep IIs secondary wives. She bore the titles of hmt-nswt mryt. f Kings wife, his beloved and khkrt-nswt and she was a Priestess of the goddess Hathor. It has been suggested that she was Nubian and she was buried under the terrasse of Mentuhotep IIs mortuary temple where E. Naville uncovered her sarcophagus in 1907. Sadeh, Ashayet, Henhenet and Kemsit were all Mentuhotep IIs secondary wives and they bore the title of hmt-nswt mryt. f Kings wife, his beloved and khkrt-nswt-w3tit Unique embellishment of the King. They were priestesses of Hathor and each of them was buried in a pit dug under the terrasse of Mentuhotep IIs temple. Note that an alternative theory holds that Henhenet was one of Intef IIIs secondary wives, Henhenet might have died in childbirth. Mwyt, a girl buried with Mentuhotep IIs secondary wives. It is not clear if she was one of Mentuhoteps wives herself or one of his daughters, Mentuhotep II is considered to be the first ruler of the Middle Kingdom of Egypt. The Turin Canon credits him with a reign of 51 years, when he ascended the Theban throne, Mentuhotep II inherited the vast land conquered by his predecessors from the first cataract in the south to Abydos and Tjebu in the north. Mentuhotep IIs first fourteen years of reign seem to have been peaceful in the Theban region as there are no surviving traces of conflict firmly datable to that period, in the 14th year of his reign, an uprising occurred in the north. This uprising is most probably connected with the conflict between Mentuhotep II based in Thebes and the rival 10th Dynasty based at Herakleopolis who threatened to invade Upper Egypt
41.
21st century BC
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The 21st century BC was a century which lasted from the year 2100 BC to 2001 BC. c.2100 BC – c.2050 BC, Nanna Ziggurat, Ur was built. 2091 BC, Beginning of the Patriarchal Age was traditionally set in this year,2080 BC, Ninth Dynasty wars in Egypt. 2080 BC, First Intermediate Period of Egypt ended, middle Kingdom began in Ancient Egypt. 2071 BC, Magh Ithe, first recorded battle in Ireland myths,2070 BC, Yu the Great set up the Xia Dynasty, which isnt verified by archeological findings, some propose the Erlitou culture. C.2064 BC –1986 BC, Twin Dynasty wars in Egypt, C.2055 BC, End of First Intermediate Period of Egypt. C.2055 BC, Mentuhotep II from Thebes managed to reunite Ancient Egypt, C.2055 BC –1985 BC, Funerary Stele of Amenemhat I was made. It is now kept in Egyptian Museum, Cairo, the Metropolitan Museum of Art, New York. C.2050 BC, The Eruption of Mt. Mariveles in the Philippines, C.2049 BC, Oak trees for Seahenge felled. 2040 BC, Beginning of the Xia Dynasty, the first dynasty,2034 BC –2004 BC, Ur–Amorite wars. C.2009 BC –1997 BC, Funerary temple of Mentuhotep III was built,2004 BC, Elamite destruction of Ur. c.2000 BC, Aegean Bronze Age ended. See, List of sovereign states in the 21st century BC
42.
Mentuhotep III
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Sankhkare Mentuhotep III of the Eleventh dynasty was Pharaoh of Egypt during the Middle Kingdom. He was assigned a reign of 12 years in the Turin Canon, Mentuhotep III succeeded his father Mentuhotep II to the throne. It is believed that, following his fathers long 51 years of reign, Mentuhotep III was relatively old when he acceded to the throne, despite its short duration, Mentuhoteps reign is known for his expedition to Punt and architectural innovations. Mentuhotep IIIs titulary is very similar to the third and final one of his father, an inscription in the Wadi Hammamat describes the expedition as being 3000 men strong and under the command of the steward Henenu. As they left Coptos in direction of the Red Sea, they dug 12 wells for future expeditions and they returned from Punt with incense, gum and perfumes, and quarried the Wadi Hammamat for stones. Sankhkare Mentuhotep was responsible for building projects in the 12 years of his reign. His own mortuary temple was begun in Deir el-Bahari, but never completed, the temple was located a short distance from his fathers mortuary temple. A causeway would have led up to a temple platform, inscriptions show that the king was buried in a chamber cut into the rock-face. Sankhkare Mentuhotep also had a temple erected at Thoth Hill in Western Thebes. The temple was built on the site of an archaic temple. It was dedicated to the god Montu-Ra and this temple may have been destroyed by an earthquake towards the end of the 11th dynasty. Mentuhotep III was the son and successor of Mentuhotep II, one of the wives of Mentuhotep II, Tem, was given the title Mother of the Dual King and based on that title she is almost certainly the mother of Mentuhotep III. Mentuhotep IIIs family is mostly a mystery and it is currently believed that he fathered his successor Mentuhotep IV with one of his harem wives, Imi. This is however still debated Mentuhotep IVs mother is known to have been Queen Imi, if he was the son of Mentuhotep III, Imi must have been the wife of Mentuhotep III. The Middle Kingdom of Ancient Egypt, History, Archaeology and Society
43.
Mentuhotep IV
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Nebtawyre Mentuhotep IV was the last king of the 11th Dynasty. He seems to fit into a 7-year period in the Turin Canon for which there is no recorded king and he is known from a few inscriptions in Wadi Hammamat that record expeditions to the Red Sea coast and to quarry stone for the royal monuments. It seems that he was a son of his predecessor, also, he is attested by the inscriptions at Wadi el-Hudi. Another relevant inscription is found in Ain Sukhna and these locations were the usual staging harbours for the expeditions to the Sinai. Despite Mentuhoteps obscurity, the show the organization and makeup of a large expedition during his reign. A fragment of a slate bowl had found at Lisht North that is inscribed on the outside with the official titulary of Mentuhotep IV. It is assumed by some Egyptologists that Amenemhat either usurped the throne or assumed power after Mentuhotep IV died childless, there is currently no archaeological or textual evidence to prove that Mentuhotep was deposed by his vizier or that he chose Amenemhat to be his designated successor. Neither his mummy nor his burial place have been found, W. Grajetzki, The Middle Kingdom of Ancient Egypt, History, Archaeology and Society, Duckworth, London 2006 ISBN 0-7156-3435-6, 25-26
44.
Ancient Greece
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Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
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