1.
National Museum of Iran
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The National Museum of Iran is located in Tehran, Iran. It is an institution formed of two complexes, including the Museum of Ancient Iran which was inaugurated in 1937, and the Museum of the Islamic Era which was inaugurated in 1972. It hosts historical monuments dating back through preserved ancient and medieval Iranian antiquities, including vessels, metal objects, textile remains. There are a number of departments in the museum, including Paleolithic and Osteological departments. The brick building of the Museum of Ancient Iran was designed by the French architect Andre Godard in the early 20th century and it was influenced by Sassanid vaults, particularly the Eyvān-e-Kasrā at Ctesiphon. With an area of approximately 11000 square meters, its construction began in 1935 and was completed two years by Abbas Ali Memar and Morad Tabrizi. The complex was inaugurated in 1937. The later constructed Museum of the Islamic Era was built with white travertine on the grounds of the Museum of Ancient Iran. It has gone quite a few hasty interior changes, and was still being remodeled when the 1979 Revolution swept the country. This was followed by modern arts, and the repeated gutting and remodeling of the interior. The older building consists of three halls, the Museum of the Islamic Era consists of three floors. It contains various pieces of pottery, textiles, texts, artworks, astrolabes, plans are underway for the construction of another building, as the current ones lack the capacity and standards for preserving all of the excavated treasures. The collection amounts to 300,000 artifacts, the oldest artifacts in the museum are from Kashafrud, Darband and Ganj Par, sites that date back to the Lower Paleolithic period. Mousterian stone tools made by Neanderthals are also on display in the first hall of the Museum of Ancient Iran, the most important Upper Paleolithic tools are from the Yafteh Cave, dating back about 30, 000-35,000 years. There are also 9,000 year-old human and animal figurines from Sarab Hill in Kermanshah Province, the temporary exhibition galleries are featured two or three times annually, and they are usually run for about one to two months. One of the most successful exhibitions, titled Evidence for Two Hundred Thousand Years of Human-Animal Bonds in Iran, ran from August to October 2014. The exhibition was mainly about the relation and coexistence of past human societies and various species in Iran
2.
Parthian Empire
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The Parthian Empire, also known as the Arsacid Empire, was a major Iranian political and cultural power in ancient Iran and Iraq. Mithridates I of Parthia greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids, at its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to eastern Iran. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han Empire of China, became a center of trade and commerce. The Parthians largely adopted the art, architecture, religious beliefs, and royal insignia of their culturally heterogeneous empire, which encompassed Persian, Hellenistic, and regional cultures. For about the first half of its existence, the Arsacid court adopted elements of Greek culture, the court did appoint a small number of satraps, largely outside Iran, but these satrapies were smaller and less powerful than the Achaemenid potentates. With the expansion of Arsacid power, the seat of government shifted from Nisa to Ctesiphon along the Tigris. The earliest enemies of the Parthians were the Seleucids in the west, however, as Parthia expanded westward, they came into conflict with the Kingdom of Armenia, and eventually the late Roman Republic. Rome and Parthia competed with other to establish the kings of Armenia as their subordinate clients. The Parthians soundly defeated Marcus Licinius Crassus at the Battle of Carrhae in 53 BC, however, Mark Antony led a counterattack against Parthia, although his successes were generally achieved in his absence, under the leadership of his lieutenant Ventidius. Also, various Roman emperors or their appointed generals invaded Mesopotamia in the course of the several Roman-Parthian Wars which ensued during the few centuries. The Romans captured the cities of Seleucia and Ctesiphon on multiple occasions during these conflicts, native Parthian sources, written in Parthian, Greek and other languages, are scarce when compared to Sassanid and even earlier Achaemenid sources. These include mainly Greek and Roman histories, but also Chinese histories, Parthian artwork is viewed by historians as a valid source for understanding aspects of society and culture that are otherwise absent in textual sources. The Parni most likely spoke an eastern Iranian language, in contrast to the northwestern Iranian language spoken at the time in Parthia, the latter was a northeastern province, first under the Achaemenid, and then the Seleucid empires. Why the Arsacid court retroactively chose 247 BC as the first year of the Arsacid era is uncertain, Bivar concludes that this was the year the Seleucids lost control of Parthia to Andragoras, the appointed satrap who rebelled against them. Hence, Arsaces I backdated his regnal years to the moment when Seleucid control over Parthia ceased, however, Vesta Sarkhosh Curtis asserts that this was simply the year Arsaces was made chief of the Parni tribe. It is unclear who immediately succeeded Arsaces I, Bivar and Katouzian affirm that it was his brother Tiridates I of Parthia, who in turn was succeeded by his son Arsaces II of Parthia in 211 BC. Yet Curtis and Brosius state that Arsaces II was the successor of Arsaces I, with Curtis claiming the succession took place in 211 BC. Bivar insists that 138 BC, the last regnal year of Mithridates I, is the first precisely established regnal date of Parthian history, due to these and other discrepancies, Bivar outlines two distinct royal chronologies accepted by historians
3.
Josephus
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Josephus claimed the Jewish Messianic prophecies that initiated the First Roman-Jewish War made reference to Vespasian becoming Emperor of Rome. In response Vespasian decided to keep Josephus as a slave and interpreter, after Vespasian became Emperor in 69 CE, he granted Josephus his freedom, at which time Josephus assumed the emperors family name of Flavius. Flavius Josephus fully defected to the Roman side and was granted Roman citizenship and he became an advisor and friend of Vespasians son Titus, serving as his translator when Titus led the Siege of Jerusalem. Since the siege proved ineffective at stopping the Jewish revolt, the citys destruction, Josephus recorded Jewish history, with special emphasis on the first century CE and the First Jewish–Roman War, including the Siege of Masada. His most important works were The Jewish War and Antiquities of the Jews, the Jewish War recounts the Jewish revolt against Roman occupation. Antiquities of the Jews recounts the history of the world from a Jewish perspective for an ostensibly Roman audience and these works provide valuable insight into first century Judaism and the background of Early Christianity. Josephus introduces himself in Greek as Iōsēpos, son of Matthias and he was the second-born son of Matthias. His older full-blooded brother was also called Matthias and their mother was an aristocratic woman who descended from the royal and formerly ruling Hasmonean dynasty. Josephuss paternal grandparents were Josephus and his wife—an unnamed Hebrew noblewoman, distant relatives of each other and he descended through his father from the priestly order of the Jehoiarib, which was the first of the 24 orders of priests in the Temple in Jerusalem. Josephus was a descendant of the high priest Jonathon, born and raised in Jerusalem, Josephus was educated alongside his brother. In his early twenties, he traveled to negotiate with Emperor Nero for the release of 12 Jewish priests, Josephus successfully fought the Roman army in Galilee, until he was captured by the Romans during the height of the war. After the Jewish garrison of Yodfat fell under siege, the Romans invaded, killing thousands, according to Josephus, he was trapped in a cave with 40 of his companions in July 67 CE. The Romans asked the group to surrender, but they refused, Josephus suggested a method of collective suicide, they drew lots and killed each other, one by one, counting to every third person. Two men were left, who surrendered to the Roman forces, in 69 CE, Josephus was released. According to his account, he acted as a negotiator with the defenders during the Siege of Jerusalem in 70 CE, in which his parents and first wife died. While being confined at Yodfat, Josephus claimed to have experienced a divine revelation, after the prediction came true, he was released by Vespasian, who considered his gift of prophecy to be divine. In 71 CE, he went to Rome in the entourage of Titus, becoming a Roman citizen, in addition to Roman citizenship, he was granted accommodation in conquered Judaea and a decent, if not extravagant, pension. While in Rome and under Flavian patronage, Josephus wrote all of his known works, although he uses Josephus, he appears to have taken the Roman praenomen Titus and nomen Flavius from his patrons
4.
Concubinage
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The woman in such a relationship is referred to as a concubine. The prevalence of concubinage and the status of rights and expectations of a concubine have varied between cultures as well as the rights of children of a concubine. Whatever the status and rights of the concubine, they were inferior to those of the wife. Historically, concubinage was frequently entered into voluntarily as it provided a measure of security for the woman involved. Involuntary or servile concubinage sometimes involved sexual slavery of one member of the relationship, nevertheless, sexual relations outside marriage were not uncommon, especially among royalty and nobility, and the woman in such relationships was commonly described as a mistress. However, the children of such relationships were counted as illegitimate and were barred from inheriting the title or estates. While various forms of sexual relationships and co-habitation short of marriage have become increasingly common in the Western world. The terms concubinage and concubine are used primarily when referring to non-marital partnerships of earlier eras. In modern usage, a domestic relationship is commonly referred to as co-habitation. Concubinage was highly popular before early 20th century all over Asia, the main function of concubinage was producing additional heirs, as well as bring males pleasure. Children of concubines had lower rights in account to inheritance, which was regulated by Dishu system, after that, even concubinage has been legally banned, the relationship between mistresses and their men are highly affected by it. In China, successful men often had concubines until the practice was outlawed after the Communist Party of China came to power in 1949, the standard Chinese term translated as concubine was qiè 妾, a term used since ancient times, which means female slave. Concubines resembled wives in that they were recognized sexual partners of a family member and were expected to bear children from him. Unofficial concubines, are of lower status, and children of her are considered illegitimate, in English the term concubine is also used for what the Chinese refer to as pínfēi consorts of emperors, some of very high rank. In premodern China, it was illegal and socially disreputable for a man to have more than one wife at a time, but he could have concubines. At first a man could have as many concubines as he could afford, however, from the Eastern Han onward, the higher ranking and the more noble an identity a man possessed, the more concubines he was permitted to have. A concubines treatment and situation were highly variable and were influenced by the status of the male to whom she was engaged. In the Book of Rites chapter on “The Pattern of the Family” it says, “If there were betrothal rites, she became a wife, and if she went without these, Concubines could be taken without any of the ceremonies used in marriages
5.
Roman emperor
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The Roman emperor was the ruler of the Roman Empire during the imperial period. The emperors used a variety of different titles throughout history, often when a given Roman is described as becoming emperor in English, it reflects his taking of the title Augustus or Caesar. Another title often used was imperator, originally a military honorific, early Emperors also used the title princeps. Emperors frequently amassed republican titles, notably Princeps Senatus, Consul, the first emperors reigned alone, later emperors would sometimes rule with co-Emperors and divide administration of the Empire between them. The Romans considered the office of emperor to be distinct from that of a king, the first emperor, Augustus, resolutely refused recognition as a monarch. Although Augustus could claim that his power was authentically republican, his successor, Tiberius, nonetheless, for the first three hundred years of Roman Emperors, from Augustus until Diocletian, a great effort was made to emphasize that the Emperors were the leaders of a Republic. Elements of the Republican institutional framework were preserved until the end of the Western Empire. The Eastern emperors ultimately adopted the title of Basileus, which had meant king in Greek, but became a title reserved solely for the Roman emperor, other kings were then referred to as rēgas. In addition to their office, some emperors were given divine status after death. The Western Roman Empire collapsed in the late 5th century, Romulus Augustulus is often considered to be the last emperor of the west after his forced abdication in 476, although Julius Nepos maintained a claim to the title until his death in 480. Constantine XI was the last Byzantine Roman emperor in Constantinople, dying in the Fall of Constantinople to the Ottomans in 1453, a Byzantine group of claimant Roman Emperors existed in the Empire of Trebizond until its conquest by the Ottomans in 1461. In western Europe the title of Roman Emperor was revived by Germanic rulers, the Holy Roman Emperors, in 800, at the end of the Roman Republic no new, and certainly no single, title indicated the individual who held supreme power. Insofar as emperor could be seen as the English translation of imperator, then Julius Caesar had been an emperor, however, Julius Caesar, unlike those after him, did so without the Senates vote and approval. Julius Caesar held the Republican offices of four times and dictator five times, was appointed dictator in perpetuity in 45 BC and had been pontifex maximus for a long period. He gained these positions by senatorial consent, by the time of his assassination, he was the most powerful man in the Roman world. In his will, Caesar appointed his adopted son Octavian as his heir, a decade after Caesars death, Octavians victory over his erstwhile ally Mark Antony at Actium put an end to any effective opposition and confirmed Octavians supremacy. His restoration of powers to the Senate and the people of Rome was a demonstration of his auctoritas, some later historians such as Tacitus would say that even at Augustus death, the true restoration of the Republic might have been possible. Instead, Augustus actively prepared his adopted son Tiberius to be his successor, the Senate disputed the issue but eventually confirmed Tiberius as princeps
6.
Aquila (Roman)
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An aquila, or eagle, was a prominent symbol used in ancient Rome, especially as the standard of a Roman legion. A legionary known as an aquilifer, or eagle-bearer, carried this standard, the eagle was extremely important to the Roman military, beyond merely being a symbol of a legion. No legionary eagles are known to have survived, however, a number of other Roman eagles, either symbolizing imperial rule or used as funeral emblems, have been discovered. The signa militaria were the Roman military ensigns or standards, the most ancient standard employed by the Romans is said to have been a handful of straw fixed to the top of a spear or pole. Hence the company of soldiers belonging to it was called a maniple. The bundle of hay or fern was soon succeeded by the figures of animals, of which Pliny the Elder enumerates five, the eagle, the wolf, the ox with the head, the horse. In the second consulship of Gaius Marius the four quadrupeds were laid aside as standards, under the later emperors the eagle was carried, as it had been for many centuries, with the legion, a legion being on that account sometimes called aquila. Under the eagle or other emblem was placed a head of the reigning emperor. The name of the emperor, or of him who was acknowledged as emperor, was inscribed in the same situation. The pole used to carry the eagle had at its lower extremity an iron point to fix it in the ground, the minor divisions of a cohort, called centuries, also each had an ensign, inscribed with the number both of the cohort and of the century. This, together with the diversities of the worn by the centurions. In the Arch of Constantine at Rome there are four sculptured panels near the top which exhibit a number of standards. The first panel represents Trajan giving a king to the Parthians, the second, containing five standards, represents the performance of the sacrifice called suovetaurilia. When Constantine embraced Christianity, a figure or emblem of Christ and this richly ornamented standard was called labarum. The labarum is used today by the Orthodox Church in the Sunday service. The entry procession of the chalice whose contents will soon become holy communion is modeled after the procession of the standards of the Roman army, even after the adoption of Christianity as the Roman Empires religion, the Aquila eagle continued to be used as a symbol. During the reign of Eastern Roman Emperor Isaac I Komnenos, the eagle was modified to double-headed to symbolise the Empires dominance over East and West. Thus signa inferre meant to advance, referre to retreat, and convertere to face about, efferre, or castris vellere, to out of the camp, ad signa convenire
7.
Augustus
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Augustus was the founder of the Roman Principate and considered the first Roman emperor, controlling the Roman Empire from 27 BC until his death in AD14. He was born Gaius Octavius into an old and wealthy equestrian branch of the plebeian gens Octavia and his maternal great-uncle Julius Caesar was assassinated in 44 BC, and Octavius was named in Caesars will as his adopted son and heir, then known as Octavianus. He, Mark Antony, and Marcus Lepidus formed the Second Triumvirate to defeat the assassins of Caesar, following their victory at the Battle of Philippi, the Triumvirate divided the Roman Republic among themselves and ruled as military dictators. The Triumvate was eventually torn apart by the ambitions of its members. Lepidus was driven into exile and stripped of his position, in reality, however, he retained his autocratic power over the Republic as a military dictator. By law, Augustus held a collection of powers granted to him for life by the Senate, including supreme military command, and it took several years for Augustus to develop the framework within which a formally republican state could be led under his sole rule. He rejected monarchical titles, and instead called himself Princeps Civitatis, the resulting constitutional framework became known as the Principate, the first phase of the Roman Empire. The reign of Augustus initiated an era of peace known as the Pax Romana. Augustus dramatically enlarged the Empire, annexing Egypt, Dalmatia, Pannonia, Noricum, and Raetia, expanding possessions in Africa, expanding into Germania, beyond the frontiers, he secured the Empire with a buffer region of client states and made peace with the Parthian Empire through diplomacy. Augustus died in AD14 at the age of 75 and he probably died from natural causes, although there were unconfirmed rumors that his wife Livia poisoned him. He was succeeded as Emperor by his adopted son Tiberius, Augustus was known by many names throughout his life, At birth, he was named Gaius Octavius after his biological father. Historians typically refer to him simply as Octavius between his birth in 63 until his adoption by Julius Caesar in 44 BC, upon his adoption, he took Caesars name and became Gaius Julius Caesar Octavianus in accordance with Roman adoption naming standards. He quickly dropped Octavianus from his name, and his contemporaries referred to him as Caesar during this period, historians. In 27 BC, following his defeat of Mark Antony and Cleopatra and it is the events of 27 BC from which he obtained his traditional name of Augustus, which historians use in reference to him from 27 BC until his death in AD14. While his paternal family was from the town of Velletri, approximately 40 kilometres from Rome and he was born at Ox Head, a small property on the Palatine Hill, very close to the Roman Forum. He was given the name Gaius Octavius Thurinus, his cognomen possibly commemorating his fathers victory at Thurii over a band of slaves. Due to the nature of Rome at the time, Octavius was taken to his fathers home village at Velletri to be raised. Octavius only mentions his fathers equestrian family briefly in his memoirs and his paternal great-grandfather Gaius Octavius was a military tribune in Sicily during the Second Punic War
8.
Battle of Carrhae
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The Battle of Carrhae was fought in 53 BC between the Roman Republic and the Parthian Empire near the town of Carrhae. The Parthian Spahbod Surena decisively defeated a numerically superior Roman invasion force under the command of Marcus Licinius Crassus and it is commonly seen as one of the earliest and most important battles between the Roman and Parthian empires and one of the most crushing defeats in Roman history. Rejecting an offer from the Armenian King Artavasdes II to allow Crassus to invade Parthia via Armenia and his army clashed with Surenas force near Carrhae, a small town in modern-day Turkey. Despite being heavily outnumbered, Surenas cavalry completely outmaneuvered the Roman heavy infantry, Crassus himself was killed when truce negotiations turned violent. His death ended the First Triumvirate, the war in Parthia resulted from political arrangements intended to be mutually beneficial for Marcus Licinius Crassus, Pompeius Magnus, and Julius Caesar — the so-called First Triumvirate. In March and April 56 BC, meetings were held at Ravenna and Luca, in Caesars province of Cisalpine Gaul, to reaffirm the weakening alliance formed four years earlier. Pressure in various forms was brought to bear on the elections, money, influence through patronage and friendship, the faction secured the consulship and most, though not all, of the other offices sought. Legislation passed by the tribune Trebonius granted extended proconsulships of five years, matching that of Caesar in Gaul, the Spanish provinces would go to Pompeius, Crassus arranged to have Syria, with the transparent intention of going to war with Parthia. The notoriously wealthy Marcus Crassus was around sixty and hearing-impaired when he embarked on the Parthian invasion, greed is often regarded by the ancient sources, particularly his biographer Plutarch, as his major character fault and also his motive for going to war. Historian of Rome Erich Gruen believed that Crassuss purpose was to enrich the public treasury and his major military achievements had been the defeat of Spartacus in 71 and his victory at Battle of the Colline Gate for Sulla a decade earlier. Another factor in Crassuss decision to invade Parthia was the ease of the campaign. The Roman legions had easily crushed the numerically superior armies of other powers such as Pontus and Armenia. Cicero, however, suggests an additional factor, the ambitions of the talented Publius Crassus, upon his return to Rome as a highly decorated officer, Publius took steps to establish his own political career. Roman sources view the Battle of Carrhae not only as a calamity for Rome and a disgrace for Marcus Crassus, some Romans objected to the war against Parthia. Cicero calls it a war nulla causa, on the grounds that Parthia had a treaty with Rome, the tribune Ateius Capito put up strenuous opposition, and infamously conducted a public ritual of execration as Crassus prepared to depart. Despite protests and dire omens, Marcus Crassus left Rome on November 14,55 BC, Publius Crassus joined him in Syria during the winter of 54–53 BC, bringing with him the thousand Celtic cavalry troopers from Gaul who remained loyal to their young leader until death. Crassus arrived in Syria in late 55 BC and immediately set about using his wealth to raise an army. He assembled a force of seven legions, in addition he had about 4,000 light infantry, and 4,000 cavalry, including the 1,000 Gallic cavalry Publius had brought with him
9.
Mithridates II of Parthia
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Mithridates II was king of Parthian Empire from 121 to 91 BC. He was already known as the Great in antiquity and he is the first Parthian ruler to call himself King of Kings on his coinage and thereby attach himself to the Achaemenids. He also referred to himself on his coinage with the Greek titles Epiphanes, Mithridates II is counted as the greatest of the Parthian kings, under whom the empire reached its greatest extent. Traditionally, it is believed that Mithridates II was the son of his predecessor Artabanus II, however, new cuneiform and numismatic evidence suggests that Mithridates II was the youngest son of Phriapatius and succeeded Artabanus young son, Arsaces X. At the time of his succession, the Parthian Empire was reeling from military pressures in the West and East, several embarrassing defeats at the hands of eastern nomads had sapped the strength and prestige of the kingdom. However, Mithridates proved himself to be a king and was soon able to reincorporate Babylonia into the kingdom. As a sign of victory he had the coinage of Hyspaosines overstruck, the whole of Mesopotamia was taken in a rush and he reached Dura-Europus in 113 BC. Mithridates II then attacked Armenia, then ruled by Artavasdes I and took hostage the Armenian kings son and this was the first time that the Parthians actively interfered in Armenian politics. In the east of the Empire, the situation seemed unsalvagable, invading nomads had destroyed the Greco-Bactrian Kingdom and greatly threatened the eastern borders of the empire. However, Mithridates was able to fend off the attacking nomads and he was able to make Sistan, which had come under the direct control of the nomads, a vassal at the very least. In 121 BC the Chinese under Emperor Wu of Han had defeated the Xiongnu in the east and were expanding westwards in force, in Ferghana the Chinese sphere of influence encountered that of the Parthians. A Chinese delegation to the Parthian court is attested for the year 120 BC, in the following year the Silk Road was opened. The Armenian King Tigranes I died in 95 BC and Mithridates put the Armenian heir Tigranes II, soon after this Mithridates II attacked Adiabene, Gordyene and Osrhoene and conquered these city states, bringing the western border of the Parthian realm to the Euphrates. Here the Parthians encountered the Romans for the first time, in 96 BC Mithridates sent a certain Orobazos as an envoy to Sulla. Negotiation followed in which Sulla apparently gained the hand and Orobazos made himself. The actual result of the negotiations is not known, but it can be assumed that the border was set at the Euphrates, by the late 90s BC, Mithridates seems to have faced internal political issues. In 93/2 BC Mithridates nephew, Sinatruces, rebelled in Susiana and he proclaimed himself king and held the region until 88/87 BC, at which point Mithridates son, Gotarzes I, forced him to flee to the Central Asian steppe. Sinatruces later returned to the Parthian throne in 77/76 BC with the aid of Sakae mercenaries, Mithridates did not outlive the usurper and died in 91 BC
Chisholm, Hugh, ed. (1911). "Persia". Encyclopædia Britannica. 21 (11th ed.). Cambridge University Press. p. 218.
Chisholm, Hugh, ed. (1911). "