1.
Caesar (title)
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Caesar is a title of imperial character. It derives from the cognomen of Julius Caesar, the Roman dictator, the change from being a familial name to a title adopted by the Roman Emperors can be dated to about AD 68/69, the so-called Year of the Four Emperors. For political and personal reasons Octavian chose to emphasize his relationship with Caesar by styling himself simply Imperator Caesar, without any of the other elements of his full name. His successor as emperor, his stepson Tiberius, also bore the name as a matter of course, born Tiberius Claudius Nero, he was adopted by Caesar Augustus on June 26,4 AD, as Tiberius Julius Caesar. The precedent was set, the Emperor designated his successor by adopting him, Claudius in turn adopted his stepson and grand-nephew Lucius Domitius Ahenobarbus, giving him the name Caesar in the traditional way, his stepson would rule as the Emperor Nero. Galba helped solidify Caesar as the title of the heir by giving it to his own adopted heir. Galbas reign did not last long and he was deposed by Marcus Otho. Otho did not at first use the title Caesar and occasionally used the title Nero as emperor, Otho was then defeated by Aulus Vitellius who acceded with the name Aulus Vitellius Germanicus Imperator Augustus. Vitellius did not adopt the cognomen Caesar as part of his name, vespasians son, Titus Flavius Vespasianus became Titus Flavius Caesar Vespasianus. By this point the status of Caesar had been regularised into that of a given to the Emperor-designate. After some variation among the earliest emperors, the style of the Emperor-designate on coins was usually Nobilissimus Caesar Most Noble Caesar, on March 1,293, Gaius Aurelius Valerius Diocletianus established the Tetrarchy, a system of rule by two senior Emperors and two junior sub-Emperors. The two coequal senior emperors were styled identically to previous Emperors, as Imperator Caesar NN, pius Felix Invictus Augustus, and were called the Augusti, while the two junior sub-Emperors were styled identically to previous Emperors-designate, as Nobilissimus Caesar. Likewise, the junior sub-Emperors retained the title Caesar upon accession to the senior position, an exceptional case was the conferment of the dignity and its insignia to the Bulgarian khan Tervel by Justinian II who had helped him regain his throne in 705. The title was awarded to the brother of Empress Maria of Alania, according to the Klētorologion of 899, the Byzantine Caesars insignia were a crown without a cross, and the ceremony of a Caesars creation, is included in De Ceremoniis I.43. The title remained the highest in the hierarchy until the introduction of the sebastokratōr by Alexios I Komnenos. The title remained in existence through the last centuries of the Empire, in the late Byzantine hierarchy, as recorded in the mid-14th century Book of Offices of pseudo-Kodinos, the rank continued to come after the sebastokratōr. Pseudo-Kodinos writes that the forms of another form of hat, the domed skaranikon, and of the mantle. In the Middle East, the Persians and the Arabs continued to refer to the Roman and Byzantine emperors as Caesar
2.
Custodian of the Two Holy Mosques
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The title refers to the ruler taking the responsibility of guarding and maintaining the two holiest mosques in Islam, Al-Masjid al-Haram in Mecca and Al-Masjid an-Nabawi in Medina. It is believed that the first person to use the title was Saladin, after defeating the Mamluks and gaining control of the two Muslim holy cities, Mecca and Medina in 1517, the Ottoman Sultan Selim I adopted the title. Rather than style himself the Ḥākimül-Ḥaremeyn, he accepted the more pious title Ḫādimül-Ḥaremeyn and this title was used by all subsequent Ottoman Caliph Sultans until Mehmed VI, the last. The first King of Saudi Arabia to assume the title was Fahd bin Abdul Aziz in 1986 and he replaced the term His Majesty with Custodian of the Two Holy Mosques. The reigning king, Salman bin Abdulaziz Al Saud, took the title after the death of King Abdullah, his half brother
3.
Ottoman Caliphate
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The Ottoman Caliphate, under the Ottoman dynasty of the Ottoman Empire, was the last Sunni Islamic caliphate of the late medieval and the early modern era. During the period of Ottoman growth, Ottoman rulers claimed caliphal authority since Murad Is conquest of Edirne in 1362, strengthened by the Peace of Westphalia and the Industrial Revolution, European powers regrouped and challenged Ottoman dominance. The Ottoman state defaulted on its loans in 1875-6, part of a financial crisis affecting much of the globe. Sultan Abdul-Hamid II, who ruled 1876–1909, felt that the Empires desperate situation could only be remedied through strong and determined leadership. Taking a hard-line against Western involvement in Ottoman affairs, he emphasized the Empires Islamic character, reasserted his status as the Caliph, refused to join the insurrectionists and had placed themselves under the control of our army, thereby recognizing American sovereignty. The Ottoman Sultan used his position as caliph to order the Sulu Sultan not to resist, collaboration between the American military and Sulu sultanate was due to the Sulu Sultan being persuaded by the Ottoman Sultan. As the Moros have never asked more than that, it is not surprising, if the reader will pause to consider what this means in men and also the millions in money, he will appreciate this wonderful piece of diplomacy, in averting a holy war. The Moro Rebellion then broke out in 1904 with war raging between the Americans and Moro Muslims and atrocities committed against Moro Muslim women and children such as the Moro Crater Massacre, the coup by the three Pashas in 1909 marked the end of his reign. Western-inclined Turkish military officers opposed to Abdul-Hamids rule had steadily organized in the form of secret societies within and outside Turkey. By 1906, the movement enjoyed the support of a significant portion of the army, the Young Turks sought to remodel administration of the Empire along Western lines. Their ideology was nationalist in character, and was a precursor of the movement that would seize control of Turkey following World War I, CUP leaders presented their ideas to the public as a revival of true Islamic principles. Under the leadership of Enver Pasha, a Turkish military officer, a counter-coup launched by soldiers loyal to the Sultan threatened the new government but ultimately failed. Many aspects of this revolt, which started within certain sections of the army in Constantinople, are still yet to be analyzed. Its generally admitted perception of a movement has sometimes been challenged. Abdul-Hamid was deposed on 13 April 1909 and he was replaced by his brother Rashid Effendi, who was proclaimed Sultan Mehmed V on 27 April. In 1911 Italy warred with the Ottomans over Libya, and Turkeys failure to defend these regions demonstrated the weakness of the Ottoman military. In 1912 Bulgaria, Serbia, Montenegro, and Greece formed the Balkan League, the ensuing Balkan Wars eliminated what little presence the Ottomans had left in Europe, and only infighting between the Balkan League allies prevented them from advancing into Anatolia. Internally, the Ottomans continued to be troubled by political instability, nationalist uprisings that had plagued the Empire sporadically for the past fifty years intensified
4.
Padishah
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Its Arabized pronunciation as Badishah was used by Mughal emperors. The rulers on the following thrones – the first two effectively commanding major West Asian empires – were styled Padishah, The Shāhanshāh of Iran, the Sultan of the Ottoman Empire The emperors of the Mughal Empire, who used the Arabic version of the title, Badshah. Miangul Golshahzada Abdul Wadud of the tiny Pakistani North West Frontier state of Swat called himself badshah from November 1918 to March 1926, ahmed Shah Durrani founded the Durrani Empire in 1747 with the title Pādshah-i Afghanistan in Persian and Badcha Da Afghanistan in the Pashto language. The Sadozai were overthrown in 1823 but there was a restoration by Shah Shujah in 1839 with the help of Ranjit Singh and the Sikh Empire. The last Basha bey of Tunisia, Muhammad VIII al-Amin, adopted the sovereign style padshah 20 March 1956 –25 July 1957, the paramount prestige of this title, in Islam and even beyond, is clearly apparent from the Ottoman Empires dealings with the European powers. The compound Pādshah-i-Ghazi is only recorded for two individual rulers, H. H, there is a large family of Turkish origin using the surname Badi in modern-day Libya. In 2008, a cricket team, the Lahore Badshahs, was founded. In India, Padishah is often a Muslim surname, from the trend of adopting titles as names by both royalty and commoners. In Frank Herberts 1965 novel Dune, the head of human space is styled Padishah Emperor of the Known Universe. In the Pathfinder role-playing game, the ruler of the Empire of Kelesh is styled Padishah Emperor, baig Emir Rana Shah Sultan RoyalArk — Select present country, then choose dynasty from its menu WorldStatesmen idem, more cases but less thorough Bartbleby. com Dictionary & Etymology
5.
Ahmed I
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Ahmed I was the Sultan of the Ottoman Empire from 1603 until his death in 1617. Ahmeds reign is noteworthy for marking the end of the Ottoman tradition of royal fratricide and he is also well known for his construction of the Blue Mosque, one of the most famous mosques in Turkey. Ahmed was born on 18 April 1590 at the Manisa Palace, Manisa, when his father Şehzade Mehmed was still a prince, after his grandfather Murad IIIs death in 1595, his father came to Istanbul and ascended the throne as Sultan Mehmed III. His father ordered the execution of nineteen of his brothers and half brothers and his elder brother Şehzade Mahmud was also executed by his own father on 7 June 1603, just before his own death on 22 December 1603. Mahmud was buried along with his mother in a mausoleum built by Ahmed in Şehzade Mosque. Ahmed ascended the throne after his fathers death in 1603, when ascended the throne, his powerful grandmother Safiye Sultan was still alive. He broke with the traditional fratricide and sent his brother Mustafa to live at the old palace at Bayezit along with their grandmother Safiye Sultan. A far lost uncle of Ahmed, Yahya, resented his accession to the Ottoman throne in 1603, in contrast to previous enthronements, Ahmed did not order the execution of his brother Mustafa, thus the Ottoman tradition of royal fratricide was brought to an end. This was most likely due to Ahmeds young age - he had not yet demonstrated his ability to sire children and his brothers execution would have endangered the dynasty, and thus he was spared. In the earlier part of his reign Ahmed I showed decision and vigor, the new borders were drawn per exactly the same line as confirmed in the Peace of Amasya of 1555. Upon ascending the throne, Ahmed I appointed Cigalazade Yusuf Sinan Pasha as the commander of the eastern army, despite the conditions being favourable, Sinan Pasha decided to stay for the winter in Van, but then marched to Erzurum to stop an incoming Safavid attack. This caused unrest within the army and the year was practically wasted for the Ottomans, the Ottoman army was routed Urmia and had to flee firstly to Van and then to Diyarbekir. Here, Sinan Pasha sparked a rebellion by executing the Beylerbey of Aleppo, Canbulatoğlu Hüseyin Pasha and he soon died himself and the Safavid army was able to capture Ganja, Shirvan and Shamakhi in Azerbaijan. Under Mehmed Pasha, the army recaptured Pest and Vác, but failed to capture Esztergom as the siege was lifted due to unfavourable weather. Meanwhile, the King of Transylvania, Stephen Bocskay, who struggled for the independence and had formerly supported the Habsburgs. Upon the promise of help, his forces joined the Ottoman forces in Belgrade. With this help, the Ottoman army besieged Esztergom and captured it on 4 November 1605, bocskai, with Ottoman help, captured Nové Zámky and forces under Tiryaki Hasan Pasha took Veszprém and Palota. Sarhoş İbrahim Pasha, the Beylerbey of Nagykanizsa, attacked the Austrian region of Istria, however, with Jelali revolts in Anatolia more dangerous than ever and a defeat in the eastern front, Mehmed Pasha was called to Constantinople
6.
Osman II
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Osman II, commonly known in Turkey as Genç Osman, was the Sultan of the Ottoman Empire from 1618 until his death by regicide on 20 May 1622. Osman II was born at Topkapı Palace, Constantinople, the son of Sultan Ahmed I and his first wife Mahfiruz Hatun, according to some sources either a Greek or Evdoksiya, a Serbian. Osmans failure to capture the throne at the death of his father Ahmed may have been caused by the absence of a mother to lobby in his favor, his own mother probably already dead or in exile. He ascended the throne at the age of 14 as the result of a coup détat against his uncle Mustafa I the Intestable. The basic and exceptional weakness from which Osman II suffered was the absence of a female power basis in the harem. From 1620 until Osmans death, a governess was appointed as a stand-in valide, according to Piterberg, Osman II did not have haseki sultan, opposite with Peirce who claim that Ayşe was Osmans haseki. But it is clear that Ayşe could not take valides role during her spouses reign, seeking a counterweight to Janissary influence, Osman II closed their coffee shops and started planning to create a new and more loyal army consisting of Anatolian sekbans. The result was an uprising by the Janissaries, who promptly imprisoned the young sultan in Yedikule Fortress in Istanbul. Transformation of the Ottoman Empire Media related to Osman II at Wikimedia Commons
7.
Murad IV
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Murad IV was the Sultan of the Ottoman Empire from 1623 to 1640, known both for restoring the authority of the state and for the brutality of his methods. Murad IV was born in Istanbul, the son of Sultan Ahmed I, brought to power by a palace conspiracy in 1623, he succeeded his uncle Mustafa I. He was only 11 when he took the throne, in the early years of Murads reign, he was under the control of his relatives. His absolute rule started around 1632, when he took the authority and repressed all the tyrants, Murad IV was for a long time under the control of his relatives and during his early years as Sultan, his mother, Kösem Sultan, essentially ruled through him. Murad IV feared suffering the fate of his brother, Osman II. At the age of 16 in 1628, he had his brother-in-law, Murad IV tried to quell the corruption that had grown during the reigns of previous Sultans, and that had not been checked while his mother was ruling through proxy. Murad IV also banned alcohol, tobacco, and coffee in Istanbul and he ordered execution for breaking this ban. Rivaling the exploits of Selim the Grim, he would sit in a kiosk by the water near his Seraglio Palace and he restored the judicial regulations by very strict punishments, including execution, he once strangled a grand vizier for the reason that the official had beaten his mother-in-law. Historians including Halil İnalcık as well as primary sources report that though he was a ruthless supporter of alcohol prohibition. Murad IVs reign is most notable for the Ottoman–Safavid War against Persia in which Ottoman forces managed to conquer Azerbaijan, occupying Tabriz, Hamadan, Murad IV himself commanded the invasion of Mesopotamia and proved to be an outstanding field commander. Mesopotamia was irrevocably lost for the Persians, the borders per the outcome of the war is more or less the present border line between Turkey - Iraq and Iran. Murad IV himself commanded the Ottoman army in the last years of the war and he was the third Ottoman Sultan to command an army on the battlefield since the death of Suleiman the Magnificent in 1566. Sultan Murad IV put emphasis on architecture and in his period many monuments were erected, some of them are Meydanı Mosque, Bayram Pasha Dervish Lodge, Tomb, Fountain, Primary School, Konya Serefeddin Mosque. Both of them later comprised among the Mughal team that would design, in the year 1626, the Mughal Emperor Jahangir began to contemplate an alliance between the Ottomans, Mughals and Uzbeks against the Safavids, who had defeated the Mughals at Kandahar. He even wrote a letter to the Ottoman Sultan Murad IV, however, Jahangirs son and successor Shah Jahan pursued the goal of alliance with the Ottoman Empire. Murad IV gave them the finest weapons, saddles and Kaftans and ordered his forces to accompany the Mughals to the port of Basra, Murad IV was known having affairs with both men and women. In his Iran campaign he brought the commander of Revan Castle Emirgûneoğlu Tahmasp Kulu Khan to Istanbul, changed his name to Yusuf Pasha and made a garden namely Feridun Bahçesi for him. According to Dimitri Kantemir and Eremya Çelebi Murad IV was constantly meeting the well known homosexuals of time Yusuf Pasha, Musa Çelebi and Silahtar Mustafa Pasha in Feridun Bahçesi
8.
Manisa
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Manisa is a large city in Turkeys Aegean Region and the administrative seat of Manisa Province. Under Ottoman rule in the centuries that followed, the city had already extended into the terrain at the start of the plain. It is also a point for other visitor attractions of international acclaim which are located nearby within Manisas depending region, such as Sardes. Historically, the city was also called Magnesia, and more precisely as Magnesia ad Sipylum to distinguish from Magnesia on the Maeander at a short distance to the south. Traditional view held that the name Magnesia derived from the tribe of Magnetes who would have immigrated here from Thessaly at the dawn of the recorded history. A connection with native Anatolian languages has also been suggested of recent date, the name is rendered as Μαγνησία in ancient and modern Greek language. The names Sipylus or Sipylum in reference to a settlement here are also encountered in some sources, again in reference to the mountain and as abbreviated forms. Traces of prehistory in the Manisa region, although few in number, the second finds are tombs contemporaneous with Troy II and found in the village of Yortan near Kırkağaç district center, north of Manisa. Original burial practices observed in these sepulchres led scholars to the definition of a Yortan culture in Anatolias prehistory, cybele monument by itself represents a step of innovation in Hittite art where full-faced figures in high relief are rare. The first millennium BC saw the emergence in the region of Phrygians and Maeonians, the accounts concerning which are blended with myths. The vestiges from their capital which reached our day bring together remains from successive civilizations. It became a city of importance under the Roman dominion and, though nearly destroyed by an earthquake in the reign of Tiberius, was restored by that emperor and flourished through the Roman empire. It was an important regional centre through the Byzantine Empire, Magnesia housed the Imperial mint, the Imperial treasury, and served as the functional capital of the empire until the recovery of Constantinople in 1261. Ruins of the Nicean-era fortifications attest to the importance in the Late Byzantine period. In the early 13th century the region of Magnesia was subject to repeated raids by invading Turkish bands, the local population was unable to repulse the Turkish raids. Thus, after an unsuccessful defence lead by the Byzantine Emperor most inhabitants fled to the Aegean coast, as a result of the Turkish invasion in the region and the destruction of the city the area was largely abandoned. His sons held the region until 1390, when the first incorporation of their lands into the expanding Ottoman state took place, after a brief interval caused by the Ottoman interregnum after the Battle of Ankara, Manisa and its surroundings definitely became part of the Ottoman Empire in 1410. Even during the 15th century Magnesia was recorded as being in ruins due to the previous Turkish raids
9.
Ottoman Empire
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After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
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Media related to Mustafa I at Wikimedia Commons
