1.
Nishapur County
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Nishapur County is a county in Razavi Khorasan Province in Iran. The capital of the county is Nishapur, at the 2011 census, its population was 433,104, in 118,214 families, excluding those portions. The county includes the four districts, Central District, Sarvelayat District, Zeberkhan District. The county includes the following Ten cities, Chekneh, Kharv, Darrud, Eshqabad, Qadamgah, Eshaqabad, barzanun, Baqshan, Bar, the Nishapur massacre by the Mongols took place at Nishapur in April 1221. The Mongol armies of Genghis Khan massacred the population of the area
2.
Sasanian Empire
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The Sasanian Empire was founded by Ardashir I, after the fall of the Parthian Empire and the defeat of the last Arsacid king, Artabanus V. According to a legend, the vexilloid of the Sasanian Empire was the Derafsh Kaviani, in many ways, the Sasanian period witnessed the peak of ancient Iranian civilization. Persia influenced Roman culture considerably during the Sasanian period, the Sasanians cultural influence extended far beyond the empires territorial borders, reaching as far as Western Europe, Africa, China and India. It played a prominent role in the formation of both European and Asian medieval art, much of what later became known as Islamic culture in art, architecture, music and other subject matter was transferred from the Sasanians throughout the Muslim world. Conflicting accounts shroud the details of the fall of the Parthian Empire, the Sassanid Empire was established in Estakhr by Ardashir I. Papak was originally the ruler of a region called Khir, however, by the year 200, he managed to overthrow Gochihr, and appoint himself as the new ruler of the Bazrangids. His mother, Rodhagh, was the daughter of the governor of Pars. Papak and his eldest son Shapur managed to expand their power all of Pars. The subsequent events are unclear, due to the nature of the sources. It is certain, however, that following the death of Papak, Ardashir, sources reveal that Shapur, leaving for a meeting with his brother, was killed when the roof of a building collapsed on him. By the year 208, over the protests of his brothers who were put to death. Once Ardashir was appointed shahanshah, he moved his capital further to the south of Pars, the city, well supported by high mountains and easily defendable through narrow passes, became the center of Ardashirs efforts to gain more power. The city was surrounded by a high, circular wall, probably copied from that of Darabgird, in a second attempt to destroy Ardashir, Artabanus V himself met Ardashir in battle at Hormozgan, where Artabanus V met his death. Following the death of the Parthian ruler, Ardashir I went on to invade the provinces of the now defunct Parthian Empire. Ardashir was aided by the geography of the province of Fars, in the next few years, local rebellions would form around the empire. Nonetheless, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sistan, Gorgan, Khorasan, Margiana, Balkh and he also added Bahrain and Mosul to Sassanids possessions. In the west, assaults against Hatra, Armenia and Adiabene met with less success, in 230, he raided deep into Roman territory, and a Roman counter-offensive two years later ended inconclusively, although the Roman emperor, Alexander Severus, celebrated a triumph in Rome. Ardashir Is son Shapur I continued the expansion of the empire, conquering Bactria, invading Roman Mesopotamia, Shapur I captured Carrhae and Nisibis, but in 243 the Roman general Timesitheus defeated the Persians at Rhesaina and regained the lost territories
3.
Umayyad Caliphate
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The Umayyad Caliphate, also spelled Omayyad, was the second of the four major caliphates established after the death of Muhammad. This caliphate was centred on the Umayyad dynasty, hailing from Mecca, Syria remained the Umayyads main power base thereafter, and Damascus was their capital. The Umayyads continued the Muslim conquests, incorporating the Caucasus, Transoxiana, Sindh, the Maghreb and the Iberian Peninsula into the Muslim world. At its greatest extent, the Umayyad Caliphate covered 11,100,000 km2 and 62 million people, the Umayyad Caliphate was secular by nature. At the time, the Umayyad taxation and administrative practice were perceived as unjust by some Muslims, Muhammad had stated explicitly during his lifetime that Abrahamic religious groups, should be allowed to practice their own religion, provided that they paid the jizya taxation. The welfare state of both the Muslim and the poor started by Umar ibn al Khattab had also continued, financed by the zakat tax levied only on Muslims. Muawiyas wife Maysum was also a Christian, the relations between the Muslims and the Christians in the state were stable in this time. Prominent positions were held by Christians, some of whom belonged to families that had served in Byzantine governments, the employment of Christians was part of a broader policy of religious assimilation that was necessitated by the presence of large Christian populations in the conquered provinces, as in Syria. This policy also boosted Muawiyas popularity and solidified Syria as his power base, the rivalries between the Arab tribes had caused unrest in the provinces outside Syria, most notably in the Second Muslim Civil War of AD 680–692 and the Berber Revolt of 740–743. During the Second Civil War, leadership of the Umayyad clan shifted from the Sufyanid branch of the family to the Marwanid branch. A branch of the family fled across North Africa to Al-Andalus, where they established the Caliphate of Córdoba, according to tradition, the Umayyad family and Muhammad both descended from a common ancestor, Abd Manaf ibn Qusai, and they originally came from the city of Mecca. Muhammad descended from Abd Manāf via his son Hashim, while the Umayyads descended from Abd Manaf via a different son, Abd-Shams, the two families are therefore considered to be different clans of the same tribe. However Muslim Shia historians suspect that Umayya was a son of Abd Shams so he was not a blood relative of Abd Manaf ibn Qusai. Umayya was later discarded from the noble family, Sunni historians disagree with this and view Shia claims as nothing more than outright polemics due to their hostility to the Umayyad family in general. While the Umayyads and the Hashimites may have had bitterness between the two clans before Muhammad, the rivalry turned into a case of tribal animosity after the Battle of Badr. The battle saw three top leaders of the Umayyad clan killed by Hashimites in a three-on-three melee and this fueled the opposition of Abu Sufyan ibn Harb, the grandson of Umayya, to Muhammad and to Islam. Abu Sufyan sought to exterminate the adherents of the new religion by waging another battle with Muslims based in Medina only a year after the Battle of Badr and he did this to avenge the defeat at Badr. The Battle of Uhud is generally believed by scholars to be the first defeat for the Muslims, as they had incurred greater losses than the Meccans
4.
Abarshahr
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Abarshahr was a Sasanian province in Late Antiquity, that lay within the kust of Khorasan. The province bordered Media in the west, Hyrcania in the north west, Margiana in the north east, the governor of Abarshahr is attested to have held the unique title of kanarang, distinguished from the title of marzban given to governors of frontier provinces. Several etymologies have been put forward as to the origin of the name of the province, during the Middle Ages, for example, Arab geographers stated that the name meant cloud city. It has also interpreted to mean upper country. A more recent etymology that suggests that Abarshahr derives from Aparn-xšahr, Nishapur was considered a more secure location than the former capital of the province, Tus, against raids from nomadic tribes. Mar Ammo, a disciple of Mani, founder of Manichaeism, led a mission to Abarshahr accompanied by the Parthian prince Ardavan and it is suggested that Ardavan, as a Manichean member of the Parthian elite, helped Mar Ammo to preach amongst the Parthian nobility and spread Manichaeism. In 629, during the Sasanian civil war of 628-632, Abarshahr was briefly ruled by the Sasanian usurper Khosrau III. In 651, the last Sasanian king Yazdegerd III was murdered by under the orders of his own general, Mahoe Suri, however, Abarshahr continued to be under the rule of the kanarang, who was no longer under the suzerainty of the Sasanians. However, this was soon to end, in 652, Abarshahr was invaded by the Arab military general Abdullah ibn Aamir, in the treaty Kanadbak agreed to pay tribute to the Arabs while still remaining in control of his territories in Tus. Abdullah then promised Kanadbak to give him back his lost territory and they then started pillaging the surroundings of Nishapur, and fought heavily to capture the city. Sawar then tried to make peace with Abdullah, and told him that he would open the gates of Nishapur if the latter pardoned him, Abdullah then did as the latter said and restored the city to Kanadbak, who continued to rule as a Rashidun vassal. Decline and Fall of the Sasanian Empire, The Sasanian-Parthian Confederacy and the Arab Conquest of Iran
5.
Damascus
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Damascus is the capital and likely the largest city of Syria, following the decline in population of Aleppo due to the ongoing battle for the city. It is commonly known in Syria as ash-Sham and nicknamed as the City of Jasmine, in addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major cultural and religious centre of the Levant. The city has an population of 1,711,000 as of 2009. Located in south-western Syria, Damascus is the centre of a metropolitan area of 2.6 million people. The Barada River flows through Damascus, first settled in the second millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. After the victory of the Abbasid dynasty, the seat of Islamic power was moved to Baghdad, Damascus saw a political decline throughout the Abbasid era, only to regain significant importance in the Ayyubid and Mamluk periods. Today, it is the seat of the government and all of the government ministries. The name of Damascus first appeared in the geographical list of Thutmose III as T-m-ś-q in the 15th century BC, the etymology of the ancient name T-m-ś-q is uncertain, but it is suspected to be pre-Semitic. It is attested as Dimašqa in Akkadian, T-ms-ḳw in Egyptian, Dammaśq in Old Aramaic, the Akkadian spelling is found in the Amarna letters, from the 14th century BC. Later Aramaic spellings of the name include a intrusive resh, perhaps influenced by the root dr. Thus, the English and Latin name of the city is Damascus which was imported from originated from the Qumranic Darmeśeq, and Darmsûq in Syriac, meaning a well-watered land. In Arabic, the city is called Dimašqu š-Šāmi, although this is shortened to either Dimašq or aš-Šām by the citizens of Damascus, of Syria and other Arab neighbours. Aš-Šām is an Arabic term for Levant and for Syria, the latter, the Anti-Lebanon mountains mark the border between Syria and Lebanon. The range has peaks of over 10,000 ft. and blocks precipitation from the Mediterranean sea, however, in ancient times this was mitigated by the Barada River, which originates from mountain streams fed by melting snow. Damascus is surrounded by the Ghouta, irrigated farmland where many vegetables, cereals, maps of Roman Syria indicate that the Barada river emptied into a lake of some size east of Damascus. Today it is called Bahira Atayba, the hesitant lake, because in years of severe drought it does not even exist, the modern city has an area of 105 km2, out of which 77 km2 is urban, while Jabal Qasioun occupies the rest. The old city of Damascus, enclosed by the city walls, to the south-east, north and north-east it is surrounded by suburban areas whose history stretches back to the Middle Ages, Midan in the south-west, Sarouja and Imara in the north and north-west. These neighbourhoods originally arose on roads leading out of the city and these new neighbourhoods were initially settled by Kurdish soldiery and Muslim refugees from the European regions of the Ottoman Empire which had fallen under Christian rule
6.
Ibn Battuta
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He is known for his extensive travels, accounts of which were published in his Travels. Over a period of thirty years, Ibn Battuta visited most of the known Islamic world as well as many non-Muslim lands and his journeys included trips to North Africa, the Horn of Africa, West Africa, Middle East, India, Central Asia, Southeast Asia and China. He claimed descent from a Berber tribe known as the Lawata, as a young man he would have studied at a Sunni Maliki madhhab, the dominant form of education in North Africa at that time. Maliki Muslims requested Ibn Battuta serve as their religious judge as he was from an area where it was practiced. In June 1325, at the age of twenty-one, Ibn Battuta set off from his hometown on a hajj, or pilgrimage, to Mecca and he would not see Morocco again for twenty-four years. So I braced my resolution to quit my dear ones, female and male and my parents being yet in the bonds of life, it weighed sorely upon me to part from them, and both they and I were afflicted with sorrow at this separation. He travelled to Mecca overland, following the North African coast across the sultanates of Abd al-Wadid and Hafsid, the route took him through Tlemcen, Béjaïa, and then Tunis, where he stayed for two months. For safety, Ibn Battuta usually joined a caravan to reduce the risk of being robbed and he took a bride in the town of Sfax, the first in a series of marriages that would feature in his travels. In the early spring of 1326, after a journey of over 3,500 km, Ibn Battuta arrived at the port of Alexandria and he met two ascetic pious men in Alexandria. One was Sheikh Burhanuddin who is supposed to have foretold the destiny of Ibn Battuta as a world traveller saying It seems to me that you are fond of foreign travel and you will visit my brother Fariduddin in India, Rukonuddin in Sind and Burhanuddin in China. Another pious man Sheikh Murshidi interpreted the meaning of a dream of Ibn Battuta that he was meant to be a world traveller and he spent several weeks visiting sites in the area, and then headed inland to Cairo, the capital of the Mamluk Sultanate and an important city. After spending about a month in Cairo, he embarked on the first of many detours within the safety of Mamluk territory. Of the three routes to Mecca, Ibn Battuta chose the least-travelled, which involved a journey up the Nile valley. Upon approaching the town, however, a local rebellion forced him to turn back, Ibn Battuta returned to Cairo and took a second side trip, this time to Mamluk-controlled Damascus. During his first trip he had encountered a man who prophesied that he would only reach Mecca by travelling through Syria. Without this help many travellers would be robbed and murdered, after spending the Muslim month of Ramadan in Damascus, he joined a caravan travelling the 1,300 km south to Medina, site of the tomb of the Islamic prophet Muhammad. After four days in the town, he journeyed on to Mecca, rather than returning home, Ibn Battuta instead decided to continue on, choosing as his next destination the Ilkhanate, a Mongol Khanate, to the northeast. On 17 November 1326, following a month spent in Mecca, the group headed north to Medina and then, travelling at night, turned northeast across the Najd plateau to Najaf, on a journey that lasted about two weeks
7.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
8.
Iran
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Iran, also known as Persia, officially the Islamic Republic of Iran, is a sovereign state in Western Asia. Comprising a land area of 1,648,195 km2, it is the second-largest country in the Middle East, with 82.8 million inhabitants, Iran is the worlds 17th-most-populous country. It is the country with both a Caspian Sea and an Indian Ocean coastline. The countrys central location in Eurasia and Western Asia, and its proximity to the Strait of Hormuz, Tehran is the countrys capital and largest city, as well as its leading economic and cultural center. Iran is the site of to one of the worlds oldest civilizations, the area was first unified by the Iranian Medes in 625 BC, who became the dominant cultural and political power in the region. The empire collapsed in 330 BC following the conquests of Alexander the Great, under the Sassanid Dynasty, Iran again became one of the leading powers in the world for the next four centuries. Beginning in 633 AD, Arabs conquered Iran and largely displaced the indigenous faiths of Manichaeism and Zoroastrianism by Islam, Iran became a major contributor to the Islamic Golden Age that followed, producing many influential scientists, scholars, artists, and thinkers. During the 18th century, Iran reached its greatest territorial extent since the Sassanid Empire, through the late 18th and 19th centuries, a series of conflicts with Russia led to significant territorial losses and the erosion of sovereignty. Popular unrest culminated in the Persian Constitutional Revolution of 1906, which established a monarchy and the countrys first legislative body. Following a coup instigated by the U. K. Growing dissent against foreign influence and political repression led to the 1979 Revolution, Irans rich cultural legacy is reflected in part by its 21 UNESCO World Heritage Sites, the third-largest number in Asia and 11th-largest in the world. Iran is a member of the UN, ECO, NAM, OIC. Its political system is based on the 1979 Constitution which combines elements of a democracy with a theocracy governed by Islamic jurists under the concept of a Supreme Leadership. A multicultural country comprising numerous ethnic and linguistic groups, most inhabitants are Shia Muslims, the largest ethnic groups in Iran are the Persians, Azeris, Kurds and Lurs. Historically, Iran has been referred to as Persia by the West, due mainly to the writings of Greek historians who called Iran Persis, meaning land of the Persians. As the most extensive interactions the Ancient Greeks had with any outsider was with the Persians, however, Persis was originally referred to a region settled by Persians in the west shore of Lake Urmia, in the 9th century BC. The settlement was then shifted to the end of the Zagros Mountains. In 1935, Reza Shah requested the international community to refer to the country by its native name, opposition to the name change led to the reversal of the decision, and Professor Ehsan Yarshater, editor of Encyclopædia Iranica, propagated a move to use Persia and Iran interchangeably
9.
Provinces of Iran
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Iran is subdivided into thirty one provinces, each governed from a local center, usually the largest local city, which is called the capital of that province. The provincial authority is headed by a Governor-General, who is appointed by the Minister of the Interior subject to approval of the cabinet, from 1960 to 1981 the governorates were raised to provincial status one by one
10.
Razavi Khorasan Province
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Razavi Khorasan Province is a province located in northeastern Iran. Mashhad is the center and capital of the province, Razavi Khorasan is one of the three provinces that were created after the division of Khorasan Province in 2004. In 2014 it was placed in Region 5 with Mashhad as the location of the regions secretariat, the Greater Khorasan has witnessed the rise and fall of many dynasties and governments in its territory throughout history. Various tribes of the Arabs, Turks, Kurds, Turkemen, ancient geographers of Iran divided Iran into eight segments of which the most flourishing and largest was the territory of Greater Khorasan. Esfarayen, among cities of the province, was one of the focal points for residence of the Aryan tribes after entering Iran. The Parthian empire was based near Merv in Khorasan for many years, during the Sassanid dynasty the province was governed by a Spahbod called Padgošban and four margraves, each commander of one of the four parts of the province. Khorasan was divided into four parts during the Muslim conquest of Persia, each section being named after the four largest cities, Nishapur, Merv, Herat, in the year 651, the army of Islamic Arabs invaded Khorasan. The territory remained in the hands of the Abbasid clan until 820, followed by the rule of the Iranian Taherid clan in the year 896, mahmud of Ghazni conquered Khorasan in 994, and Tuğrul in the year 1037. In 1507, Khorasan was occupied by Uzbek tribes, after the death of Nader Shah in 1747, it was occupied by the Afghan Durrani Empire centered in Qandahar. During the Qajar period, Britain supported the Afghans to protect their East India Company, Herat was thus separated from Persia, and Nasser-al-Din Shah was unable to defeat the British to take back Herat. Finally, the Paris Treaty was concluded in 1903 and Iran was compelled not to challenge the British for Herat and other parts of what is today Afghanistan. Finally Khorasan was divided into two parts, the part, which was the most densely populated region came under British occupation. Khorasan was the largest province of Iran until it was divided into three provinces on September 29,2004, the provinces approved by the parliament of Iran and the Council of Guardians were Razavi Khorasan, North Khorasan, and South Khorasan. The Metropolitan Museum of Arts publications document its own Nishapur ceramics from those excavations, for half a century after 1945 the site of Nishapur was ransacked to feed the international market demand for early Islamic works of art. Nowadays, the Kohandezh hills reveal the remains from those excavations, Shadiyakh was an important palace in old Nishapur up to the 7th century, and became more important and populated after that. The palace was completely ruined in the 13th century and it was the home of notables such as Farid al-Din Attar, whose tomb is found in Shadiyakh. The major ethnic group in this region are Persians, there are sizeable communities such as Kurds, Khorasani Turks. There is also an Afghan community in the due to the influx of Afghan refugees coming from Afghanistan in recent years
11.
Counties of Iran
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The counties of Iran, also called shahrestan, are administrative divisions of larger provinces. The word shahrestan comes from the Persian words shahr and stān, county, therefore, is a near equivalent of shahrestan. Iranian counties are divided into one or more bakhsh, or districts, a typical county includes both cities and rural agglomerations, which are groupings of adjacent villages. One city within the county serves as the capital of that county, in 2005, Iran had 324 shahrestans. To better understand these subdivisions, the table is useful. Assume that province P is divided into two counties, A and B, county A has 3 districts, Central, X, and Y. The Central district is the district that contains City M, the capital of the county, each district contains one or more cities and/or one or more RAs. The minimal county consists of one city as the only district, named Central. The county B in the table is of such type
12.
Demonym
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A demonym is a word that identifies residents or natives of a particular place, which is derived from the name of that particular place. It is a neologism, previously gentilic was recorded in English dictionaries, e. g. the Oxford English Dictionary, thus a Thai may be any resident or citizen of Thailand, of any ethnic group, or more narrowly a member of the Thai people. Conversely, some groups of people may be associated with multiple demonyms, for example, a native of the United Kingdom may be called a British person, a Brit, or a Briton. In some languages, when a parallel demonym does not exist, in English, demonyms are capitalized and are often the same as the adjectival form of the place, e. g. Egyptian, Japanese, or Greek. Significant exceptions exist, for instance the adjectival form of Spain is Spanish, English widely includes country-level demonyms such as Ethiopian or Guatemalan and more local demonyms such as Seoulite, Wisconsinite, Chicagoan, Michigander, Fluminense, and Paulista. Some places lack a commonly used and accepted demonym and this poses a particular challenge to those toponymists who research demonyms. The word gentilic comes from the Latin gentilis and the English suffix -ic, the word demonym was derived from the Greek word meaning populace with the suffix for name. National Geographic attributes the term demonym to Merriam-Webster editor Paul Dickson in a recent work from 1990 and it was subsequently popularized in this sense in 1997 by Dickson in his book Labels for Locals. However, in What Do You Call a Person From, a Dictionary of Resident Names attributed the term to George H. Scheetz, in his Names Names, A Descriptive and Prescriptive Onymicon, which is apparently where the term first appears. Several linguistic elements are used to create demonyms in the English language, the most common is to add a suffix to the end of the location name, slightly modified in some instances. Cairo → Cairene Cyrenaica → Cyrene Damascus → Damascene Greece → Greek Nazareth → Nazarene Slovenia → Slovene Often used for Middle Eastern locations and European locations. Kingston-upon-Hull → Hullensian Leeds → Leodensian Spain → Spaniard Savoy → Savoyard -ese is usually considered proper only as an adjective, thus, a Chinese person is used rather than a Chinese. Monaco → Monégasque Menton → Mentonasque Basque Country → Basque Often used for French locations, mostly they are from Africa and the Pacific, and are not generally known or used outside the country concerned. In much of East Africa, a person of an ethnic group will be denoted by a prefix. For example, a person of the Luba people would be a Muluba, the plural form Baluba, similar patterns with minor variations in the prefixes exist throughout on a tribal level. And Fijians who are indigenous Fijians are known as Kaiviti and these demonyms are usually more informal and colloquial. In the United States such informal demonyms frequently become associated with mascots of the sports teams of the state university system. In other countries the origins are often disputed and these will typically be formed using the standard models above
13.
Iran Standard Time
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Iran Standard Time or Iran Time is the time zone used in Iran. Iran uses a UTC offset UTC+03,30, IRST is defined by the 52.5 degrees east meridian, the same meridian which defines the Iranian calendar and is the official meridian of Iran. Between 2005 and 2008, by decree of President Mahmoud Ahmadinejad and it was reintroduced from 21 March 2008. Iran is unusual in that the dates of DST transitions arent based on a such as the third Monday in September. So in most countries, DST transitions occur on the same every year
14.
Persian language
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Persian, also known by its endonym Farsi, is one of the Western Iranian languages within the Indo-Iranian branch of the Indo-European language family. It is primarily spoken in Iran, Afghanistan, and Tajikistan and it is mostly written in the Persian alphabet, a modified variant of the Arabic script. Its grammar is similar to that of many contemporary European languages, Persian gets its name from its origin at the capital of the Achaemenid Empire, Persis, hence the name Persian. A Persian-speaking person may be referred to as Persophone, there are approximately 110 million Persian speakers worldwide, with the language holding official status in Iran, Afghanistan, and Tajikistan. For centuries, Persian has also been a cultural language in other regions of Western Asia, Central Asia. It also exerted influence on Arabic, particularly Bahrani Arabic. Persian is one of the Western Iranian languages within the Indo-European family, other Western Iranian languages are the Kurdish languages, Gilaki, Mazanderani, Talysh, and Balochi. Persian is classified as a member of the Southwestern subgroup within Western Iranian along with Lari, Kumzari, in Persian, the language is known by several names, Western Persian, Parsi or Farsi has been the name used by all native speakers until the 20th century. Since the latter decades of the 20th century, for reasons, in English. Tajiki is the variety of Persian spoken in Tajikistan and Uzbekistan by the Tajiks, according to the Oxford English Dictionary, the term Persian as a language name is first attested in English in the mid-16th century. Native Iranian Persian speakers call it Fārsi, Farsi is the Arabicized form of Pārsi, subsequent to Muslim conquest of Persia, due to a lack of the phoneme /p/ in Standard Arabic. The origin of the name Farsi and the place of origin of the language which is Fars Province is the Arabicized form of Pārs, in English, this language has historically been known as Persian, though Farsi has also gained some currency. Farsi is encountered in some literature as a name for the language. In modern English the word Farsi refers to the language while Parsi describes Zoroastrians, some Persian language scholars such as Ehsan Yarshater, editor of Encyclopædia Iranica, and University of Arizona professor Kamran Talattof, have also rejected the usage of Farsi in their articles. The international language-encoding standard ISO 639-1 uses the code fa, as its system is mostly based on the local names. The more detailed standard ISO 639-3 uses the name Persian for the dialect continuum spoken across Iran and Afghanistan and this consists of the individual languages Dari and Iranian Persian. Currently, Voice of America, BBC World Service, Deutsche Welle, Radio Free Europe/Radio Liberty also includes a Tajik service and an Afghan service. This is also the case for the American Association of Teachers of Persian, The Centre for Promotion of Persian Language and Literature, Persian is an Iranian language belonging to the Indo-Iranian branch of the Indo-European family of languages
15.
Romanization
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Romanization, in linguistics, is the conversion of writing from a different writing system to the Roman script, or a system for doing so. Methods of romanization include transliteration, for representing written text, and transcription, for representing the spoken word, There are many consistent or standardized romanization systems. They can be classified by their characteristics, source, or donor language – A system may be tailored to romanize text from a particular language, or a series of languages, or for any language in a particular writing system. A language-specific system typically preserves language features like pronunciation, while the one may be better for cataloguing international texts. Target, or receiver language – Most systems are intended for an audience that speaks or reads a particular language and this affects the ease of creation, digital storage and transmission, reproduction, and reading of the romanized text. Reversibility – Whether or not the original can be restored from the converted text, some reversible systems allow for an irreversible simplified version. Most romanizations are intended to enable the reader who is unfamiliar with the original script to pronounce the source language reasonably accurately. Such romanizations follow the principle of phonemic transcription and attempt to render the significant sounds of the original as faithfully as possible in the target language, the popular Hepburn romanization of Japanese is an example of a transcriptive romanization designed for English speakers. The International Phonetic Alphabet is the most common system of phonetic transcription, for most language pairs, building a usable romanization involves tradeoffs between the two extremes. In modern times the chain of transcription is usually spoken foreign language, written language, written native language. Reducing the number of processes, i. e. removing one or both steps of writing, usually leads to more accurate oral articulations. In general, outside a limited audience of scholars romanizations tend to lean more towards transcription, Romanization standards include the following, Deutsche Morgenländische Gesellschaft, Adopted by the International Convention of Orientalist Scholars in Rome. It is the basis for the very influential Hans Wehr dictionary, qalam, A system that focuses upon preserving the spelling, rather than the pronunciation, and uses mixed case ISO 233-2, Simplified transliteration. Buckwalter transliteration, Developed at Xerox by Tim Buckwalter, doesnt require unusual diacritics ALA-LC Arabic chat alphabet There are romanization systems for both Modern and Ancient Greek. ALA-LC Beta Code Greeklish ISO843 The Hebrew alphabet is romanized using several standards, ANSI Z39.25 UNGEGN ISO259, ALA-LC The Brahmic family of abugidas is used for languages of the Indian subcontinent and south-east Asia. There is a tradition in the west to study Sanskrit. Various transliteration conventions have been used for Indic scripts since the time of Sir William Jones, ISO15919, A standard transliteration convention was codified in the ISO15919 standard. It uses diacritics to map the much larger set of Brahmic consonants, see also Transliteration of Indic scripts, how to use ISO15919
16.
Shapur I
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Shapur I, also known as Shapur I the Great, was the second shahanshah of the Sasanian Empire. The dates of his reign are commonly given as 240/42 – 270/72 and he became the first Roman Emperor to be captured as a prisoner of war, causing instability in the Empire. As such, the battle is viewed as one of the worst disasters in Roman military history. The name Shapur is a combination of the word šāh and pūr, the name is derived from Old Iranian *xšāyaθiyahyā-puθra-. The name is attested in Manichaean sources as Shabuhr, while it is attested in Latin sources as Sapores and Sapor, Shapur was the son of Ardashir I, the founder of the Sasanian dynasty and whom Shapur succeeded. His mother was Lady Myrōd, who—according to legend—was an Arsacid princess, the Talmud cites a nickname for her, Ifra Hurmiz, after her bewitching beauty. Shapur also had a brother named Ardashir, who would serve as governor of Kirman. Shapur may have also had another brother with the same name, before an assembly of magnates, Ardashir judged him the gentlest, wisest, bravest and ablest of all his children and nominated him as his successor. Shapur also appears as heir apparent in Ardashirs investiture inscriptions at Naqsh-e Rajab and his capital, Gor. ”The Cologne Mani-Codex indicates that, by 240, Ardashir and Shapur were already reigning together. In a letter from the Roman Emperor Gordian III to his senate, dated to 242, synarchy is also evident in the coins of this period that portray Ardashir facing his youthful son and bear a legend that indicates Shapur as king. The date of Shapurs coronation remains debated,240 is frequently noted, the year 240 also marks the seizure and subsequent destruction of Hatra, about 100 km southwest of Nineveh and Mosul in present-day Iraq. According to legend, al-Nadirah, the daughter of the king of Hatra, betrayed her city to the Sasanians, Ardashir I had, towards the end of his reign, renewed the war against the Roman Empire. Shapur I conquered the Mesopotamian fortresses Nisibis and Carrhae and advanced into Syria. In 242, the Roman emperor Gordian III set out against the Sasanians with “a huge army and great quantity of gold, ” and wintered in Antioch, while Shapur was busy in subduing Khwarezm and Gilan. “We have penetrated as far as Nisibis, and shall even get to Ctesiphon, Gordian III later invaded eastern Mesopotamia but faced tough resistance from the Sasanians, following this blockade Gordian died in battle and the Romans chose Philip the Arab as Emperor. Philip was not willing to repeat the mistakes of previous claimants, Philip concluded a peace with the Sasanians in 244, he had agreed that Armenia lay within Persia’s sphere of influence. He also had to pay an indemnity to the Persians of 500,000 gold denarii. Philip immediately issued coins proclaiming that he had made peace with the Persians, however, Philip later broke the treaty and seized lost territory
17.
Turquoise
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Turquoise is an opaque, blue-to-green mineral that is a hydrated phosphate of copper and aluminium, with the chemical formula CuAl648·4H2O. It is rare and valuable in finer grades and has been prized as a gemstone, in recent times, turquoise has been devalued, like most other opaque gems, by the introduction onto the market of treatments, imitations, and synthetics. Pliny the Elder referred to the mineral as callais and the Aztecs knew it as chalchihuitl, the finest of turquoise reaches a maximum Mohs hardness of just under 6, or slightly more than window glass. Characteristically a cryptocrystalline mineral, turquoise almost never forms single crystals and its crystal system is proven to be triclinic via X-ray diffraction testing. With lower hardness comes lower specific gravity and greater porosity, These properties are dependent on grain size, the lustre of turquoise is typically waxy to subvitreous, and transparency is usually opaque, but may be semitranslucent in thin sections. Colour is as variable as the other properties, ranging from white to a powder blue to a sky blue. The blue is attributed to idiochromatic copper while the green may be the result of either iron impurities or dehydration, a reading of 1. 61–1.65 has been taken from rare single crystals. An absorption spectrum may also be obtained with a spectroscope, revealing a line at 432 nm. Under longwave ultraviolet light, turquoise may occasionally fluoresce green, yellow or bright blue, it is inert under shortwave ultraviolet, Turquoise is insoluble in all but heated hydrochloric acid. Its streak is a bluish white and its fracture is conchoidal. Despite its low relative to other gems, turquoise takes a good polish. Turquoise may also be peppered with flecks of pyrite or interspersed with dark, as a secondary mineral, turquoise apparently forms by the action of percolating acidic aqueous solutions during the weathering and oxidation of preexisting minerals. In the Southwestern United States turquoise is almost invariably associated with the products of copper sulfide deposits in or around potassium-feldspar-bearing porphyritic intrusives. In some occurrences alunite, potassium sulfate, is a prominent secondary mineral. Turquoise is nearly always cryptocrystalline and massive and assumes no definite external shape, crystals, even at the microscopic scale, are exceedingly rare. Typically the form is vein or fracture filling, nodular, or botryoidal in habit, Turquoise may also pseudomorphously replace feldspar, apatite, other minerals, or even fossils. Odontolite is fossil bone or ivory that has been thought to have been altered by turquoise or similar phosphate minerals such as the iron phosphate vivianite. Intergrowth with other copper minerals such as chrysocolla is also common
18.
Satrap
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Satraps were the governors of the provinces of the ancient Median and Achaemenid Empires and in several of their successors, such as in the Sasanian Empire and the Hellenistic empires. The word satrap originates ultimately from Old Persian xšaçapāvan, Sanskrit kshatrapam or kshtrapa, from xšaça, in Greek, the word was rendered as satrápēs —which later borrowed into Latin as satrapes—from a Western Iranian cognate xšaθrapā. In modern Persian the descendant of xšaθrapāvan is shahrbān, but the components have undergone semantic shift so the word now means town keeper. The first large use of satrapies, or provinces, originates from the conception of the First Persian Empire under Cyrus the Great. However, provincial organization originated during the Median era from at least 648 BCE, up to the time of the conquest of Media by Cyrus the Great, emperors ruled the conquered lands, through client kings and governors. The chief difference was that in Persian culture the concept of kingship was indivisible from divinity and he was responsible for the safety of the roads, and had to put down brigands and rebels. But the satrap was allowed to have troops in his own service, the great satrapies were often divided into smaller districts, the governors of which were also called satraps and also hyparchs. The distribution of the great satrapies was changed repeatedly, and often two of them were given to the same man, as the provinces were the result of consecutive conquests, both primary and sub-satrapies were often defined by former states and/or ethno-religious identity. When his office became hereditary, the threat to the authority could not be ignored. Rebellions of satraps became frequent from the middle of the 5th century BCE, darius I struggled with widespread rebellions in the satrapies, and under Artaxerxes II occasionally the greater part of Asia Minor and Syria was in open rebellion. The last great rebellions were put down by Artaxerxes III and they would ultimately be replaced by conquering empires, especially the Parthians. In the Parthian Empire, the power rested on the support of noble families who ruled large estates. City-states within the empire enjoyed a degree of self-government, and paid tribute to the king, shahrabs ruled both the city and the surrounding rural districts. Exceptionally, the East Roman Empire also adopted the title satrap for the princes that governed one of its Armenian provinces. The Western Satraps or Kshatrapas were Saka rulers in the western and central part of the Sindh region of Pakistan, and it is also used in modern times to refer to the loyal subservient lieutenants or clients of some powerful figure, in politics or business. In Portuguese, Italian and Spanish, the word not only carries the aforementioned ancient historical meaning. It can refer as well to living in luxurious and ostentatious conditions or to individuals who act astutely. The College of Pataphysics used the title Transcendent Satrap for certain of its members, including Marcel Duchamp, Jean Baudrillard, in the Serbian language, satrap is used to mock a person who displays servile tendencies to an authority figure
19.
Tahirid dynasty
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The Tahirid dynasty was a dynasty, of Persian dihqan origin, that governed the Abbasid province of Khorasan from 821 to 873, and the city of Baghdad from 820 until 891. The dynasty was founded by Tahir ibn Husayn, a general in the service of the Abbasid caliph al-Mamun. Their capital in Khorasan was initially located at Merv, but later moved to Nishapur, the Tahirids enjoyed a high degree of autonomy in their governance of Khorasan, although they remained subject to the Abbasid caliphate and were not independent rulers. The founder of the Tahirid dynasty was Tahir ibn Husayn, a general who had played a role in the civil war between the rival caliphs al-Amin and al-Mamun. He and his ancestors had previously awarded minor governorships in eastern Khorasan for their service to the Abbasids. In 821, Tahir was made governor of Khorasan, but he died soon afterwards, the caliph then appointed Tahirs son, Talha, whose governorship lasted from 822–828. Tahirs other son, Abdullah, was instated as the wali of Egypt and the Arabian Peninsula, the replacement of the Pahlavi script with the Arabic script in order to write the Persian language was done by the Tahirids in 9th century Khurasan. Abdullah died in 845 and was succeeded by his son Tahir II, not much is known of Tahirs rule, but the administrative dependency of Sistan was lost to rebels during his governorship. Tahirid rule began to deteriorate after Tahirs son Muhammad ibn Tahir became governor, due to his carelessness with the affairs of the state. In Khorasan itself, Muhammads rule continued to grow weak, and in 873 he was finally overthrown by the Saffarid dynasty. Besides their hold over Khorasan, the Tahirids also served as the governors of Baghdad. After he left for Khorasan, the governorship of Baghdad was given to a member of a branch of the family, Ishaq ibn Ibrahim. During Ishaqs term as governor, he was responsible for implementing the Mihna in Baghdad and his administration also witnessed the departure of the caliphs from Baghdad, as they made the recently constructed city of Samarra their new capital. When Ishaq died in 849 he was succeeded first by two of his sons, and then in 851 by Tahirs grandson Muhammad ibn Abdallah. The following year, he forced al-Mustain to abdicate and recognized al-Mutazz as caliph, eventually order was restored in Baghdad, and the Tahirids continued to serve as governors of the city for another two decades. In 891, however, Badr al-Mutadidi was put in charge of the security of Baghdad in place of the Tahirids, and the family soon lost their prominence within the caliphate after that. The Tahirids were highly Arabized in culture and outlook, and eager to be accepted in the Caliphal world where cultivation of things Arabic gave social and cultural prestige, for this reason, the Tahirids could not play a part in the renaissance of New Persian language and culture. But the Persian language, was at least tolerated in the entourage of the Tahirids, on the other hand, the Saffarids played the leading part in the renaissance of Persian literature
20.
Abdallah ibn Tahir al-Khurasani
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Abdallah ibn Tahir was the Tahirid governor of Khurasan from 828 until his death. He is perhaps the most famous of the Tahirids, Abdallahs early career consisted serving with his father Tahir ibn Husayn in pacifying the lands of the Abbasid Caliphate following the civil war between al-Amin and al-Mamun. He later succeeded his father as governor of Al-Jazira, with the task of defeating the rebel Nasr ibn Shabath and he was then sent to Egypt, where he successfully ended an uprising led by Abd-Allah ibn al-Sari. Although Abdallah had been made the governor of Khurasan following his brothers death in 828, he arrived in Nishapur in 830. He was assigned for a time in 829 to stop the Khurramite Babak. Abdallahs brother Ali acted as deputy governor of Khurasan until he was ready to take up residence in Nishapur, during his reign as governor Abdallah was occupied with affairs on both the eastern and western parts of his territories. In the east, he took steps to improving the strength of the Samanids, the Samanids were important, as they controlled the trade between Central Asia and the central Caliphate, including the trade of Turkish slaves. Also in the east in 834 an Alid, Muhammad ibn al-Qasim, revolted in Juzjan, in the west, meanwhile, Abdallah came into conflict with the local ruler of Tabaristan, the Ispahbadh Mazyar. As the ruler of the east, Abdallah claimed Tabaristan as a dependency and insisted that the tribute owed by Mazyar to the caliph should pass through him. Mazyar, however, was looking to expand his dominion and wanted to be free of Tahirid influence, so he refused to accept this, in this struggle Mazyar had the support of the Afshin, who allegedly wanted to control the Tahirid lands himself. Abdallah was able to turn the caliph against Mazyar, and in 839 was ordered to stop the Ispahbad, Mazyar, a recent convert to Islam, heavily relied on the Zoroastrians of the province but in the end was captured, sent to Iraq and executed. Tahirid control over Tabaristan was therefore secured until the Zaydid revolt of 864, during the same year in 839, a earthquake occurred in Farghana, destroying much of the city. Abdallah died in Nishapur, either at the end of 844 or in 845 and he was succeeded by his son Tahir. According to the famous Seljuq vizier Nizam al-Mulk, Abdallah was buried in Nishapur, the Cambridge History of Iran, Volume 4, From the Arab Invasion to the Saljuqs. The Prophet and the Age of the Caliphates, The Islamic Near East from the 6th to the 11th Century
21.
Seljuq dynasty
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The Seljuqs established both the Seljuk Empire and Sultanate of Rum, which at their heights stretched from Anatolia through Iran and were targets of the First Crusade. During the 10th century, due to events, the Oghuz had come into close contact with Muslim cities. Around 985, Seljuq converted to Islam, in the 11th century the Seljuqs migrated from their ancestral homelands into mainland Persia, in the province of Khurasan, where they encountered the Ghaznavid empire. In 1025,40,000 families of Oghuz Turks migrated to the area of Caucasian Albania, the Seljuqs defeated the Ghaznavids at the battle of Nasa plains in 1035. Tughril, Chaghri, and Yabghu received the insignias of governor, grants of land, at the battle of Dandanaqan they defeated a Ghaznavid army, and after a successful siege of Isfahan by Tughril in 1050/51, they established an empire later called the Great Seljuk Empire. The Seljuqs mixed with the population and adopted the Persian culture. The Great Seljuqs were heads of the family, in theory their authority extended over all the other Seljuq lines, turkish custom called for the senior member of the family to be the Great Seljuq, although usually the position was associated with the ruler of western Persia. Muhammads son Mahmud II succeeded him in western Persia, but Ahmad Sanjar, the rulers of western Persia, who maintained a very loose grip on the Abbasids of Baghdad. Several Turkic emirs gained a level of influence in the region. Kerman was a province in southern Persia, between 1053 and 1154, the territory also included Umman. Kerman was eventually annexed by the Khwarezmid Empire in 1196, the Empire of the Steppes, a History of Central Asia. Early Seljuq History, A New Interpretation, New York, NY, Routledge,2010 Previté-Orton, C. W
22.
Tughril
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Tughril also spelled Toghrul I, Tugril, Toghril, Tugrul or Toghrïl Beg, was the Turkic founder of the Seljuk Empire, ruling from 1037 to 1063. Tughril united the Turkic warriors of the Great Eurasian Steppes into a confederacy of tribes, who traced their ancestry to an ancestor named Seljuq. He would later establish the Seljuq Sultanate after conquering Persia and retaking the Abbasid capital of Baghdad from the Buyid dynasty in 1055, in the 1020s, Tughril and his other relatives were serving the Kara-Khanids of Bukhara. In 1026, the Kara-Khanids were driven out of Bukhara by the Ghaznavid Sultan Mahmud of Ghazni and this defeat made Arslan Israil flee to a place near Sarakhs, where he asked Mahmud for permission to settle in the area in return for military aid. Mahmud, however, had Arslan Israil imprisoned, where the latter soon died, meanwhile, Tughril and Chaghri remained loyal to their Kara-Khanid overlords. After the Kara-Khanid ruler Ali-Tegins death, however, the Seljuqs changed their allegiance to the ruler of Khwarazm, Harun, the Seljuqs then went to the same place which Arslan Israil had gone to, and asked the son of Mahmud, Masud I, for asylum. Masud, however, considered the nomadic Turks a dangerous threat, in 1037, the Seljuqs managed to force the Ghaznavids to cede them Sarakhs, Abivard and Marw. The Seljuqs then slowly began subdue the cities of Khorasan, Masud, after having returned to Khorasan, expelled the Seljuqs from Herat and Nishapur. He soon marched towards Merv to completely remove the Seljuq threat from Khorasan and his army included 50,000 men and 12 to 60 war elephants. Masud thus permanently lost control of all of western Khorasan and this victory marked the foundation of the Seljuk Empire, which was now rapidly expanding towards West. In 1042/3, he conquered Ray and Qazvin, and was at the same his suzerainty was acknowledged by the Justanid ruler of Dailam, the Sallarid ruler of Shamiran also shortly acknowledged the suzerianty of Tughril. By 1054 his forces were contending in Anatolia with the Byzantines, a revolt by Turcoman forces under his foster brother İbrahim Yinal, Buyid forces and an uprising against the Seljuqs led to the loss of the city to the Fatimids Caliph in 1058. Two years later Tughril crushed the rebellion, personally strangling İbrahim with his bowstring and he then married the daughter of the Abbasid Caliph near the city of Tabriz. He died childless in the city of Rey in modern Iran and was succeeded by his nephew Suleiman which was contested by Alp Arslan and his cousin Kutalmish who had both been a vital part of his campaigns and later a supporter of Yinals rebellion also put forth a claim. Alp Arslan defeated Kutalmish for the throne and succeeded on April 27,1064, the Cambridge History of Iran, Volume 4, From the Arab Invasion to the Saljuqs. The Political and Dynastic History of the Iranian World, the Cambridge History of Iran, Volume 5, The Saljuq and Mongol periods. Bosworth, C. E. Iran under the Buyids, the Cambridge History of Iran, Volume 4, From the Arab Invasion to the Saljuqs. The Minor Dynasties of Northern Iran, the Cambridge History of Iran, Volume 4, From the Arab Invasion to the Saljuqs
23.
Abbasid Caliphate
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The Abbasid Caliphate was the third of the Islamic caliphates to succeed the Islamic prophet Muhammad. The Abbasid dynasty descended from Muhammads youngest uncle, Abbas ibn Abd al-Muttalib and they ruled as caliphs, for most of their period from their capital in Baghdad in modern-day Iraq, after assuming authority over the Muslim empire from the Umayyads in 750 CE. The Abbasid caliphate first centered its government in Kufa, but in 762 the caliph Al-Mansur founded the city of Baghdad, the political power of the caliphs largely ended with the rise of the Buyids and the Seljuq Turks. Although Abbasid leadership over the vast Islamic empire was reduced to a ceremonial religious function. The capital city of Baghdad became a center of science, culture, philosophy and this period of cultural fruition ended in 1258 with the sack of Baghdad by the Mongols under Hulagu Khan. The Abbasid line of rulers, and Muslim culture in general, though lacking in political power, the dynasty continued to claim authority in religious matters until after the Ottoman conquest of Egypt. The Abbasid caliphs were Arabs descended from Abbas ibn Abd al-Muttalib, one of the youngest uncles of Muhammad, the Abbasids claimed to be the true successors of Prophet Muhammad in replacing the Umayyad descendants of Banu Umayya by virtue of their closer bloodline to Muhammad. The Abbasids also distinguished themselves from the Umayyads by attacking their moral character, according to Ira Lapidus, The Abbasid revolt was supported largely by Arabs, mainly the aggrieved settlers of Marw with the addition of the Yemeni faction and their Mawali. The Abbasids also appealed to non-Arab Muslims, known as mawali, Muhammad ibn Ali, a great-grandson of Abbas, began to campaign for the return of power to the family of Prophet Muhammad, the Hashimites, in Persia during the reign of Umar II. During the reign of Marwan II, this culminated in the rebellion of Ibrahim the Imam. On 9 June 747, Abu Muslim successfully initiated a revolt against Umayyad rule. Close to 10,000 soldiers were under Abu Muslims command when the hostilities began in Merv. General Qahtaba followed the fleeing governor Nasr ibn Sayyar west defeating the Umayyads at the Battle of Nishapur, the Battle of Gorgan, after this loss, Marwan fled to Egypt, where he was subsequently assassinated. The remainder of his family, barring one male, were also eliminated, immediately after their victory, As-Saffah sent his forces to Central Asia, where his forces fought against Tang expansion during the Battle of Talas. Barmakids, who were instrumental in building Baghdad, introduced the worlds first recorded paper mill in Baghdad, As-Saffah focused on putting down numerous rebellions in Syria and Mesopotamia. The Byzantines conducted raids during these early distractions, the first change the Abbasids, under Al-Mansur, made was to move the empires capital from Damascus, in Syria, to Baghdad in Iraq. Baghdad was established on the Tigris River in 762, a new position, that of the vizier, was also established to delegate central authority, and even greater authority was delegated to local emirs. During Al-Mansurs time control of Al-Andalus was lost, and the Shiites revolted and were defeated a year later at the Battle of Bakhamra, the Abbasids had depended heavily on the support of Persians in their overthrow of the Umayyads
24.
Mongol conquest of Khwarezmia
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The Mongol conquest of Khwarezmia from 1219 to 1221 marked the beginning of the Mongol conquest of the Islamic states. The Mongol expansion would ultimately culminate in the conquest of all of Asia save for Japan. It was not originally the intention of the Mongol Empire to invade the Khwarezmid Empire, let us conclude a firm treaty of friendship and peace. The Mongol wars with the Jurchens however had shown how cruel the Mongols could be, Shah Muhammad reluctantly agreed to this peace treaty, but it was not to last. The war started less than a later, when a Mongol caravan. In the ensuing war, lasting less than two years, the Khwarezmid Empire was destroyed, after the defeat of the Kara-Khitans, Genghis Khans Mongol Empire gained a border with the Khwarezmid Empire, governed by Shah Ala ad-Din Muhammad. The Shah had only recently taken some of the territory under his control, the Shah had refused to make the obligatory homage to the caliph as titular leader of Islam, and demanded recognition as Shah of his empire, without any of the usual bribes or pretenses. This alone had created problems for him along his southern border and it was at this junction the rapidly expanding Mongol Empire made contact. Mongol historians are adamant that the great khan at that time had no intention of invading the Khwarezmid Empire, of further interest is that the caliph of Baghdad had attempted to instigate a war between the Mongols and the Shah some years before the Mongol invasion actually occurred. However, it is known that Genghis rejected the notion of war as he was engaged in war with the Jin Dynasty and was gaining much wealth from trading with the Khwarezmid Empire, Genghis then sent a 500-man caravan of Muslims to establish official trade ties with Khwarezmia. However Inalchuq, the governor of the Khwarezmian city of Otrar, had the members of the caravan that came from Mongolia arrested and it seems unlikely, however, that any members of the trade delegation were spies. Genghis Khan then sent a group of three ambassadors to meet the shah himself and demand the caravan at Otrar be set free. The shah had both of the Mongols shaved and had the Muslim beheaded before sending them back to Genghis Khan, Muhammad also ordered the personnel of the caravan to be executed. This was seen as an affront to the Khan himself. This led Genghis Khan to attack the Khwarezmian Dynasty, the Mongols crossed the Tien Shan mountains, coming into the Shahs empire in 1219. The changes had come in adding supporting units to his dreaded cavalry, while still relying on the traditional advantages of his mobile nomadic cavalry, Genghis incorporated many aspects of warfare from China, particularly in siege warfare. His baggage train included such siege equipment as battering rams, gunpowder, also, the Mongol intelligence network was formidable. The Mongols never invaded an opponent whose military and economic will, for instance, Subutai and Batu Khan spent a year scouting central Europe, before destroying the armies of Hungary and Poland in two separate battles, two days apart
25.
Muslim world
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The terms Muslim world and Islamic world commonly refer to the Islamic community, comprising all those who adhere to the religion of Islam, or to societies where Islam is practiced. In a modern sense, these terms refer to countries where Islam is widespread. In the modern era, most of the Muslim world came under influence or colonial domination of European powers. The nation states emerged in the post-colonial era have adopted a variety of political and economic models. As of 2015, over 1.7 billion or about 23. 4% of the population are Muslims including the 4. 4% who live as minorities. Muslim history involves the history of the Islamic faith as a religion, the history of Islam began in Arabia with the Islamic prophet Muhammads first recitations of the Quran in the 7th century in the month of Ramadan. However, Islam under the Rashidun Caliphate grew rapidly, a century after the death of last Islamic prophet Muhammad, the Islamic empire extended from Spain in the west to Indus in the east. The Islamic Golden Age coincided with the Middle Ages in the Muslim world, starting with the rise of Islam and establishment of the first Islamic state in 622. The end of the age is given as 1258 with the Mongolian Sack of Baghdad, or 1492 with the completion of the Christian Reconquista of the Emirate of Granada in Al-Andalus. The Abbasids were influenced by the Quranic injunctions and hadiths, such as the ink of a scholar is more holy than the blood of a martyr, that stressed the value of knowledge. The major Islamic capital cities of Baghdad, Cairo, and Córdoba became the intellectual centers for science, philosophy, medicine. Between the 8th and 18th centuries, the use of glaze was prevalent in Islamic art. Tin-opacified glazing was one of the earliest new technologies developed by the Islamic potters, the first Islamic opaque glazes can be found as blue-painted ware in Basra, dating to around the 8th century. Another contribution was the development of fritware, originating from 9th century Iraq, other centers for innovative ceramic pottery in the Old world included Fustat, Damascus and Tabriz. The original concept is derived from a pre-Islamic Persian prototype Hezār Afsān that relied on particular Indian elements and it reached its final form by the 14th century, the number and type of tales have varied from one manuscript to another. All Arabian fantasy tales tend to be called Arabian Nights stories when translated into English, regardless of whether they appear in The Book of One Thousand and this work has been very influential in the West since it was translated in the 18th century, first by Antoine Galland. Imitations were written, especially in France, various characters from this epic have themselves become cultural icons in Western culture, such as Aladdin, Sinbad the Sailor and Ali Baba. A famous example of Arabic poetry and Persian poetry on romance is Layla and Majnun and it is a tragic story of undying love much like the later Romeo and Juliet, which was itself said to have been inspired by a Latin version of Layla and Majnun to an extent
26.
Merv
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Several cities have existed on this site, which is significant for the interchange of culture and politics at a site of major strategic value. It is claimed that Merv was briefly the largest city in the world in the 12th century, the site of ancient Merv has been listed by UNESCO as a World Heritage Site. The geography of the Zend-Avesta mentions Merv along with Balkh, in Zoroastrianism, the god Ahura Mazda created Mouru as one of sixteen perfect lands. The first city of Merv was founded in the 6th century BC as part of the Achaemenid expansion into the region of Cyrus the Great, Alexander the Greats visit to Merv is merely legendary, but the city was named Alexandria for a time. After Alexanders death in 323 BC, Merv became the capital of the Province of Margiana of the Seleucid, Bactrian, Parthian, the Seleucid ruler Antiochus Soter renamed Merv as Antiochia Margiana, he rebuilt and expanded the city at the site presently known as Gyaur Gala. After the fall of the Seleucid dynasty, Bactria, Parthia, Merv was a major city of Buddhist learning, with Buddhist monastery temples for many centuries until its Islamicization. At the site of Gyaur Kala and Bairam Ali Buddhism was followed and practised often at the Buddhist stupa, during this period Merv was home to practitioners of various religions beside the official Sassanid Zoroastrianism, including Buddhists, Manichaeans, and Christians of the Church of the East. Between the 6th and 11th centuries AD, Merv served as the seat of an East Syrian metropolitan province, the Hephthalite occupation from the end of the 5th century to 565 a. d briefly interrupted Sassanid rule. Sassanian rule came to an end when the last Sassanian ruler, Yazdegerd III was killed not far from the city, representatives of the caliph Umar occupied the city, which became the capital of the Umayyad province of Khorasan. In 671 Ziyad ibn Abi Sufyan sent 50,000 Arab troops to Merv as a colony and this colony retained its native Kufan sympathies and became the nucleus of Khurasan. Using the city as their base, the Arabs, led by Qutayba ibn Muslim from 705 to 715, brought under subjection large parts of Central Asia, including Balkh, Bokhara, and Fergana. Merv, and Khorasan in general, became one of the first parts of the Persian-speaking world to become majority-Muslim, Arab immigration to the area was substantial. A Chinese captured at Talas, Du Huan, was brought to Baghdad and he observed that in Merv, Khurasan, Arabs and Persians lived in mixed concentrations. After the Abbasids became established in Baghdad, Abu Muslim continued to rule Merv as a semi-independent prince until his eventual assassination, the influential Barmakid family, based in Merv, played an important part in transferring Greek knowledge into the Arab world. Throughout the Abbasid era, Merv remained the capital and most important city of Khurasan, during this time, the Arab historian Al-Muqaddasi called Merv delightful, fine, elegant, brilliant, extensive, and pleasant. Mervs architecture perhaps provided the inspiration for the Abbasid re-planning of Baghdad, the city was notable as a home for immigrants from the Arab lands as well as for those from Sogdia and elsewhere in Central Asia. In the period from 813 to 818, the residency of the caliph al-Mamun effectively made Merv the capital of the Muslim world. During this period Merv, like Samarkand and Bukhara, functioned as one of the cities of Muslim scholarship
27.
Herat
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Herat is the third-largest city of Afghanistan. It has a population of about 436,300, and serves as the capital of Herat Province and it is linked with Kandahar and Mazar-e-Sharif via highway 1 or the ring road. It is further linked to the city of Mashhad in neighboring Iran through the town of Islam Qala. Herat dates back to the Avestan times and was known for its wine. The city has a number of sites, including the Herat Citadel. During the Middle Ages Herat became one of the important cities of Khorasan and it has been governed by various Afghan rulers since the early 18th century. In 1717, the city was invaded by the Hotaki forces until they were expelled by the Afsharids in 1736, after Nader Shahs death and Ahmad Shah Durranis rise to power in 1747, Herat became part of Afghanistan. It witnessed some political disturbances and military invasions during the half of the 19th century. Herat suffered from destruction during the Soviet war in the 1980s. Herat lies on the ancient trade routes of the Middle East, Central, the roads from Herat to Iran, Turkmenistan, and other parts of Afghanistan are still strategically important. As the gateway to Iran, it collects high amount of revenue for Afghanistan. The city has an international airport, Herat is a regional hub in western Afghanistan in close proximity to Iran and Turkmenistan. The city has high residential density clustered around the core of the city, however, vacant plots account for a higher percentage of the city than residential land use and agricultural is the largest percentage of total land use. Herat dates back to ancient times, but its exact age remains unknown, during the period of the Achaemenid Empire, the surrounding district was known as Hariva, and in classical sources the region was correspondingly known as Aria. In the Zoroastrian Avesta, the district is mentioned as Haroiva, the name of the district and its main town is derived from that of the chief river of the region, the Herey River, which traverses the district and passes some 5 km south of modern Herāt. Herey is mentioned in Sanskrit as yellow or golden color equivalent to Persian Zard meaning Gold, the naming of a region and its principal town after the main river is a common feature in this part of the world—compare the adjoining districts/rivers/towns of Arachosia and Bactria. The district Aria of the Achaemenid Empire is mentioned in the lists that are included in various royal inscriptions, for instance. Representatives from the district are depicted in reliefs, e. g. at the royal Achaemenid tombs of Naqsh-e Rustam and they are wearing Scythian-style dress and a twisted Bashlyk that covers their head, chin and neck
28.
Balkh
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Balkh was an ancient city and centre of Buddhism, Islam, and Zoroastrianism in what is now northern Afghanistan. Today it is a town in the province of Balkh, about 20 kilometers northwest of the provincial capital, Mazar-e Sharif. It was one of the cities of Khorasan, since the latters earliest history. Marco Polo described Balkh as a noble and great city, the ancient city of Balkh was known to the Ancient Greeks as Bactra, giving its name to Bactria. It was mostly known as the centre and capital of Bactria or Tokharistan, Balkh is now for the most part a mass of ruins, situated some 12 km from the right bank of the seasonally flowing Balkh River, at an elevation of about 365 m. Outside the town was a large Buddhist monastery later known as Naubahar, french Buddhist Alexandra David-Néel associated Shambhala with Balkh, also offering the Persian Sham-i-Bala, elevated candle as an etymology of its name. In a similar vein, the Gurdjieffian J. G. Bennett published speculation that Shambalha was Shams-i-Balkh, the name of the province or country appears in Old Persian inscriptions as Bāxtri, i. e. Bakhtri. It is written in the Avesta as Bāxδi, from this came the intermediate form Bāxli, Sanskrit Bahlīka for Bactrian, and by transposition the modern Persian Balx, i. e. Balkh, and Armenian Bahl. Balkh is considered to be the first city to which the Indo-Iranian tribes moved from the North of Amu Darya, the Arabs called it Umm Al-Belaad or Mother of Cities due to its antiquity. The city was traditionally a center of Zoroastrianism, the name Zariaspa, which is either an alternate name for Balkh or a term for part of the city, may derive from the important Zoroastrian fire temple Azar-i-Asp. Balkh was regarded as the place where Zoroaster first preached his religion, the changing climate has led to desertification since antiquity, when the region was very fertile. For a long time the city and country was the seat of the dualistic Zoroastrian religion. Armenian sources state that the Arsacid Dynasty of the Parthian Empire established its capital in Balkh, there is a long-standing tradition that an ancient shrine of Anahita was to be found here, a temple so rich it invited plunder. Alexander the Great married Roxana of Bactria after killing the king of Balkh, the city was the capital of the Greco-Bactrian Kingdom and was besieged for three years by the Seleucid Empire. Balkh town is well-known to Buddhist countries because of two great Buddhist monks of Afghanistan – Trapusa and Bahalika, there are two stupas over their relics. According to a legend, Buddhism was introduced in Balkh by Bhallika, disciple of Buddha. He was a merchant of the region and had come from Bodhgaya, in literature, Balkh has been described as Balhika, Valhika or Bahlika. First Vihara at Balkh was built for Bhallika when he returned home after becoming a Buddhist monk, Xuanzang visited Balkh in 630 when it was a flourishing centre of Hinayana Buddhism
29.
Greater Khorasan
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Khorasan is a historical region lying in the northeast of Persia. Khorasan in its proper sense comprised principally the cities of Balkh and Herat, Mashhad and Nishapur, Merv and Nisa, and Bukhara and Samarkand. Some believe that at certain times Khorasan covered an area, which included parts of Transoxiana, Soghdiana, Sistan. Sources from the 14th to the 16th century report that areas in the south of the Hindu Kush mountain range formed a frontier between Khorasan and Hindustan, in the Islamic period, Persian Iraq and Khorasan were the two important territories. The boundary between these two was the surrounding the cities of Gurgan and Qumis. In particular, the Ghaznavids, Seljuqs, and Timurids divided their empires into Iraqi, the adjective Greater is added these days to distinguish the historical region from the Khorasan Province of Iran, which roughly encompassed the western half of the historical Greater Khorasan. The name Khorāsān is derived from Middle Persian Khwarāsān, a compound of khwar, thus the name Khorasan means land where the sun rises or east. The Persian word Khāvar-zamīn, meaning the land, has also been used as an equivalent term. First established as an entity by the Sassanids, the borders of the region have varied considerably during its 1. Initially the Khorasan province of Sassanid empire included the cities of Nishapur, Herat, Merv, Faryab, Taloqan, Balkh, Bukhara, Badghis, Abiward, Gharjistan, Tus or Susia, Sarakhs and Gurgan. It acquired its greatest extent under the Caliphs, for whom Khorasan was the name of one of the three political zones under their dominion. Under the Umayyad and Abbasid caliphates, Khorasan was divided into four sections or quarters, each section based on a single major city, Nishapur, Merv, Herat. In the Middle Ages, the term was applied in Persia to all its territories that lay east and north east of Dasht-e Kavir. Ghobar uses the terms Proper Khorasan and Improper Khorasan in his book to distinguish between the usage of Khorasan in its sense and its usage in a loose sense. Improper Khorasans boundaries extended to as far as Hazarajat and Kabul in the east, Sistan and Baluchistan in the south, Transoxiana and Khwarezm in the north, and Damghan and Gorgan in the west. It is mentioned in the Memoirs of Babur that, The people of Hindustān call every country beyond their own Khorasān, in the manner as the Arabs term all except Arabia. On the road between Hindustān and Khorasān, there are two great marts, the one Kābul, the other Kandahār. Caravans, from Ferghāna, Tūrkestān, Samarkand, Balkh, Bokhāra, Hissār and this country lies between Hindustān and Khorasān
30.
Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
31.
Caliphate
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A caliphate is an area containing an Islamic steward known as a caliph —a person considered a religious successor to the Islamic prophet, Muhammad, and a leader of the entire Muslim community. During the history of Islam after the Rashidun period, many Muslim states, the Sunni branch of Islam stipulates that, as a head of state, a caliph should be elected by Muslims or their representatives. Followers of Shia Islam, however, believe a caliph should be an Imam chosen by God from the Ahl al-Bayt, before the advent of Islam, Arabian monarchs traditionally used the title malik, or another from the same root. The term caliph, derives from the Arabic word khalīfah, which means successor, steward, however, studies of pre-Islamic texts suggest that the original meaning of the phrase was successor selected by God. There was no specified procedure for this shura or consultation, candidates were usually, but not necessarily, from the same lineage as the deceased leader. Capable men who would lead well were preferred over an ineffectual heir, Sunni Muslims believe that Abu Bakr was chosen by the community and that this was the proper procedure. Sunnis further argue that a caliph should ideally be chosen by election or community consensus, the Shia believe that Ali, the son-in-law and cousin of Muhammad, was chosen by Muhammad as his spiritual and temporal successor as the Mawla of all Muslims in the event of Ghadir Khumm. The caliph was often known as Amir al-Muminin, Muhammad established his capital in Medina, after he died, it remained the capital during the Rashidun Caliphate, before Kufa was reportedly made the capital by Caliph Ali. At times there have been rival claimant caliphs in different parts of the Islamic world, according to Sunni Muslims, the first caliph to be called Amir al-Muminin was Abu Bakr, followed by Umar, the second of the Rashidun. Uthman and Ali also were called by the title, while the Shia consider Ali to have been the only truly legitimate caliph. After the collapse of the Ottoman Empire, Mustafa Kemal Atatürk officially abolished the system of Caliphate in Islam as part of his secular reforms, the Kings of Morocco still label themselves with the title Amir al-Muminin for the Moroccans, but lay no claim to the Caliphate. Some Muslim countries, including Somalia, Indonesia and Malaysia, were never subject to the authority of a Caliphate, with the exception of Aceh, consequently, these countries had their own, local, sultans or rulers who did not fully accept the authority of the Caliph. Abu Bakr, the first successor of Muhammad, nominated Umar as his successor on his deathbed, Umar, the second caliph, was killed by a Persian named Piruz Nahavandi. His successor, Uthman, was elected by a council of electors, Uthman was killed by members of a disaffected group. Ali then took control but was not universally accepted as caliph by the governors of Egypt and he faced two major rebellions and was assassinated by Abd-al-Rahman ibn Muljam, a Khawarij. Alis tumultuous rule lasted only five years and this period is known as the Fitna, or the first Islamic civil war. The followers of Ali later became the Shia minority sect of Islam, the followers of all four Rashidun Caliphs became the majority Sunni sect. Under the Rashidun each region of the Caliphate had its own governor, Muawiyah, a relative of Uthman and governor of Syria, succeeded Ali as Caliph
32.
Transoxiana
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Geographically, it is the region between the Amu Darya and Syr Darya rivers. The area had been known to the Romans as Transoxania, to the Arabs as Mawarannahr, and to the Iranians as Turan, the region was one of the satrapies of the Achaemenid dynasty of Persia under the name Sogdiana. Early Arab geographers named it Bilād al-Turk or Turkestan, both of which mean the lands of the Turks, during the Sassanid Empire, it was often called Sogdiana, a provincial name taken from the Achaemenid Empire, and used to distinguish it from nearby Bactria. The Chinese explorer Zhang Qian, who visited the countries of Bactria and Parthia along with Transoxiana in 126 BC. Zhang Qian clearly identifies Parthia as an advanced civilisation that farmed grain and grapes, made silver coins. It was ruled successively by Seleucids, Greco-Bactrian Kingdom, Parthian Empire, in Sassanid times, the region became a major cultural and scientific centre due to the wealth derived from the Northern Silk Road. Sassanid rule was interrupted by the Hephthalite invasion at the end of the 5th century, many Persian nobles and landlords escaped to this region after the Muslim invasion. Before the Muslim invasion it was ruled by Göktürks. After that it was ruled by Tang China until the Arab conquest between 705 and 715, the became known as Mā warāʼ al-Nahr, sometimes rendered as Mavarannahr. Transoxianas major cities and cultural centres are Samarkand and Bukhara, both are in the southern portion of Transoxiana, and the majority of the region was dry but fertile plains. Part of this region was conquered by Qutayba ibn Muslim between 706 and 715 and loosely held by the Umayyads from 715 to 738. The conquest was consolidated by Nasr ibn Sayyar between 738 and 740, and continued under the control of the Umayyads until 750, when it was replaced by the Abbasids. The Tang dynasty also controlled the part of the region until about the same time. Genghis Khan, founder of the Mongol Empire, invaded Transoxiana in 1219 during his conquest of Khwarezm, before his death in 1227, he assigned the lands of Western Central Asia to his second son Chagatai, and this region became known as the Chagatai Khanate. In 1369, Timur, of the Barlas tribe, became the effective ruler, Transoxiana was known to be flourishing in the mid-14th century
33.
China
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China, officially the Peoples Republic of China, is a unitary sovereign state in East Asia and the worlds most populous country, with a population of over 1.381 billion. The state is governed by the Communist Party of China and its capital is Beijing, the countrys major urban areas include Shanghai, Guangzhou, Beijing, Chongqing, Shenzhen, Tianjin and Hong Kong. China is a power and a major regional power within Asia. Chinas landscape is vast and diverse, ranging from forest steppes, the Himalaya, Karakoram, Pamir and Tian Shan mountain ranges separate China from much of South and Central Asia. The Yangtze and Yellow Rivers, the third and sixth longest in the world, respectively, Chinas coastline along the Pacific Ocean is 14,500 kilometers long and is bounded by the Bohai, Yellow, East China and South China seas. China emerged as one of the worlds earliest civilizations in the basin of the Yellow River in the North China Plain. For millennia, Chinas political system was based on hereditary monarchies known as dynasties, in 1912, the Republic of China replaced the last dynasty and ruled the Chinese mainland until 1949, when it was defeated by the communist Peoples Liberation Army in the Chinese Civil War. The Communist Party established the Peoples Republic of China in Beijing on 1 October 1949, both the ROC and PRC continue to claim to be the legitimate government of all China, though the latter has more recognition in the world and controls more territory. China had the largest economy in the world for much of the last two years, during which it has seen cycles of prosperity and decline. Since the introduction of reforms in 1978, China has become one of the worlds fastest-growing major economies. As of 2016, it is the worlds second-largest economy by nominal GDP, China is also the worlds largest exporter and second-largest importer of goods. China is a nuclear weapons state and has the worlds largest standing army. The PRC is a member of the United Nations, as it replaced the ROC as a permanent member of the U. N. Security Council in 1971. China is also a member of numerous formal and informal multilateral organizations, including the WTO, APEC, BRICS, the Shanghai Cooperation Organization, the BCIM, the English name China is first attested in Richard Edens 1555 translation of the 1516 journal of the Portuguese explorer Duarte Barbosa. The demonym, that is, the name for the people, Portuguese China is thought to derive from Persian Chīn, and perhaps ultimately from Sanskrit Cīna. Cīna was first used in early Hindu scripture, including the Mahābhārata, there are, however, other suggestions for the derivation of China. The official name of the state is the Peoples Republic of China. The shorter form is China Zhōngguó, from zhōng and guó and it was then applied to the area around Luoyi during the Eastern Zhou and then to Chinas Central Plain before being used as an occasional synonym for the state under the Qing
34.
Iraq
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The capital, and largest city, is Baghdad. The main ethnic groups are Arabs and Kurds, others include Assyrians, Turkmen, Shabakis, Yazidis, Armenians, Mandeans, Circassians, around 95% of the countrys 36 million citizens are Muslims, with Christianity, Yarsan, Yezidism, and Mandeanism also present. The official languages of Iraq are Arabic and Kurdish, two major rivers, the Tigris and Euphrates, run south through Iraq and into the Shatt al-Arab near the Persian Gulf. These rivers provide Iraq with significant amounts of fertile land, the region between the Tigris and Euphrates rivers, historically known as Mesopotamia, is often referred to as the cradle of civilisation. It was here that mankind first began to read, write, create laws, the area has been home to successive civilisations since the 6th millennium BC. Iraq was the centre of the Akkadian, Sumerian, Assyrian and it was also part of the Median, Achaemenid, Hellenistic, Parthian, Sassanid, Roman, Rashidun, Umayyad, Abbasid, Ayyubid, Mongol, Safavid, Afsharid, and Ottoman empires. Iraqs modern borders were mostly demarcated in 1920 by the League of Nations when the Ottoman Empire was divided by the Treaty of Sèvres, Iraq was placed under the authority of the United Kingdom as the British Mandate of Mesopotamia. A monarchy was established in 1921 and the Kingdom of Iraq gained independence from Britain in 1932, in 1958, the monarchy was overthrown and the Iraqi Republic created. Iraq was controlled by the Arab Socialist Baath Party from 1968 until 2003, after an invasion by the United States and its allies in 2003, Saddam Husseins Baath Party was removed from power and multi-party parliamentary elections were held in 2005. The American presence in Iraq ended in 2011, but the Iraqi insurgency continued and intensified as fighters from the Syrian Civil War spilled into the country, the Arabic name العراق al-ʿIrāq has been in use since before the 6th century. There are several suggested origins for the name, one dates to the Sumerian city of Uruk and is thus ultimately of Sumerian origin, as Uruk was the Akkadian name for the Sumerian city of Urug, containing the Sumerian word for city, UR. An Arabic folk etymology for the name is rooted, well-watered. During the medieval period, there was a region called ʿIrāq ʿArabī for Lower Mesopotamia and ʿIrāq ʿajamī, for the region now situated in Central and Western Iran. The term historically included the south of the Hamrin Mountains. The term Sawad was also used in early Islamic times for the region of the plain of the Tigris and Euphrates rivers. In English, it is either /ɪˈrɑːk/ or /ɪˈræk/, the American Heritage Dictionary, the pronunciation /aɪˈræk/ is frequently heard in U. S. media. Since approximately 10,000 BC, Iraq was one of centres of a Caucasoid Neolithic culture where agriculture, the following Neolithic period is represented by rectangular houses. At the time of the pre-pottery Neolithic, people used vessels made of stone, gypsum, finds of obsidian tools from Anatolia are evidences of early trade relations
35.
Egypt
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Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba to the east, the Red Sea to the east and south, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, and across from the Sinai Peninsula lies Saudi Arabia, although Jordan and it is the worlds only contiguous Afrasian nation. Egypt has among the longest histories of any country, emerging as one of the worlds first nation states in the tenth millennium BC. Considered a cradle of civilisation, Ancient Egypt experienced some of the earliest developments of writing, agriculture, urbanisation, organised religion and central government. One of the earliest centres of Christianity, Egypt was Islamised in the century and remains a predominantly Muslim country. With over 92 million inhabitants, Egypt is the most populous country in North Africa and the Arab world, the third-most populous in Africa, and the fifteenth-most populous in the world. The great majority of its people live near the banks of the Nile River, an area of about 40,000 square kilometres, the large regions of the Sahara desert, which constitute most of Egypts territory, are sparsely inhabited. About half of Egypts residents live in areas, with most spread across the densely populated centres of greater Cairo, Alexandria. Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Egypts economy is one of the largest and most diversified in the Middle East, Egypt is a member of the United Nations, Non-Aligned Movement, Arab League, African Union, and Organisation of Islamic Cooperation. Miṣr is the Classical Quranic Arabic and modern name of Egypt. The name is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם, the oldest attestation of this name for Egypt is the Akkadian
36.
Samanid Empire
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The Samanid Empire, also known as the Samanid dynasty, Samanid Emirate, or simply Samanids, was a Sunni Iranian empire, ruling from 819 to 999. The Samanid state was founded by four brothers, Nuh, Ahmad, Yahya, in 892, Ismail ibn Ahmad united the Samanid state under one ruler, thus effectively putting an end to the feudal system used by the Samanids. It was also under him that the Samanids became independent of Abbasid authority, the Samanid Empire is part of the Iranian Intermezzo, which saw the creation of a Persianate culture and identity that brought Iranian speech and traditions into the fold of the Islamic world. This would lead to the formation of the Turko-Persian culture, the Samanids promoted the arts, giving rise to the advancement of science and literature, and thus attracted scholars such as Rudaki, Ferdowsi, and Avicenna. While under Samanid control, Bukhara was a rival to Baghdad in its glory, scholars note that the Samanids revived Persian more than the Buyids and the Saffarids, while continuing to patronize Arabic to a smaller degree. In a famous edict, Samanid authorities declared that here, in region, the language is Persian. The eponymous ancestor of the Samanid dynasty was Saman Khuda, a Persian noble who belonged to a dehqan family, the latter is more probable since the earliest appearance of the Samanid family appears to be in Khorasan rather than Transoxiana. Originally a Zoroastrian, Saman Khuda converted to Islam during the governorship of Asad ibn Abdallah al-Qasri in Khorasan and this marked the beginning of the Samanid dynasty. He was defeated at a battle near Pushang in 857, and fled to Nishapur, the Tahirids thereafter assumed direct control over Herat. In 839/40, Nuh seized Isfijab from the nomadic pagan Turks living in the steppe and he thereafter had a wall constructed around the city to protect it from their attacks. He died in 841/2—his two brothers Yahya and Ahmad, were appointed as the joint rulers of the city by the Tahirid governor of Khorasan. After Yahyas death in 855, Ahmad took control over Shash and he died in 864/5, his son Nasr I received Farghana and Samarkand, while his other son Yaqub received Shash. Nasr I used this opportunity to strengthen his authority by sending his brother Ismail to Bukhara, when Ismail reached the city, he was warmly received by its inhabitants, who saw him as one who could restore order. Although the Bukhar Khudahs continued to rule in Bukhara for a few more years. After not so long, disagreement over where tax money should be distributed, started a conflict between the brothers, Ismail was eventually victorious in the dynastic struggle, and took control of the Samanid state. However, Nasr had been the one who had invested with Transoxiana. Because of this, Ismail continued to recognize his brother as well, but Nasr was completely powerless and he thereafter forced the Abbasid caliph to recognize him as the ruler of those territories, which they did. In the spring of 900, he clashed with Ismail near Balkh, Ismail thereafter sent him Baghdad, where he was executed
37.
History of Nishapur
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Nishapur retained its importance under the Seljuqs, after its occupation by the first sultan of the Turkic dynasty in 1037. During the Sasanian dynasty and medieval ages, the Nishapur quarter included Khorasan Province, archaeologists and historians disagree about the Sassanid Empire and Shapur Is role in developing Nishapur. Abarshahr was a satrapy of the Sassanid Empire, cities in the region were Candac, Artacauan, Apameia, and Pushang. Abarshar was the used for Nishapur during the Sassanid Empire. The capital was a center of administration and of communications between Bactria, India, and Sagistan. The region was involved in the Indian and Chinese trade and its governor bore the title of kanarang. Nishapur was conquered by the Muslims, without struggle, during the caliphate of Umar, the Caliph appointed Ahnaf Ibn Qais as the chief command of the Muslim army out of Isfahan. From Isfahan, two led to Khorasan, the main route via Rayy and the other via Nishapur. The people of Nishapur chose not to fight and surrendered on the condition of paying a tribute, having conquered the region around Nishapur, the Muslim force advanced to Nishapur itself. The city was divided into four sectors, with each sector under a Persian chief and these chiefs shut themselves in the city and closed the gates. The Muslims laid siege to the city for some days, in the meantime, the Persian chiefs quarreled among themselves. One of the chiefs entered into negotiations with the Muslims and he offered to open one of the gates for the Muslim army to enter, provided he was granted immunity. The Persians were taken by surprise, and the Muslims became the masters of Nishapur, after consolidating their position at Nishapur, the Muslims conquered other cities around Nishapur, including Pusht, Ashband, Rukh, Zar, Khaf, Osparain and Arghian. Abu Muslim was confirmed as governor of Khorasan, and made Nishapur the capitol and he seems to have initiated a huge building programme which stimulated the growth of the city. Nishapur increased in importance, and two ‘Abbasids were governors here before becoming caliphs, the Tahirid capital was originally Merv but was moved to Nishapur. The Tahirid dynasty is considered to be the first dynasty independent of the Abbasid caliphate established in Khorasan, although nominally subject to the Abbasid caliphate in Baghdad, the Tahirid rulers were effectively independent. The dynasty was founded by Tahir ibn Husayn, a general in the service of the Abbasid caliph al-Mamun. Tahirs military victories were rewarded with the gift of lands in the east of Persia, Tahirid influence extended to Baghdad when the Abbasids granted them the military affairs in Mesopotamia
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Archaeology
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Archaeology, or archeology, is the study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, Archaeology can be considered both a social science and a branch of the humanities. In North America, archaeology is considered a sub-field of anthropology, archaeologists study human prehistory and history, from the development of the first stone tools at Lomekwi in East Africa 3.3 million years ago up until recent decades. Archaeology as a field is distinct from the discipline of palaeontology, Archaeology is particularly important for learning about prehistoric societies, for whom there may be no written records to study. Prehistory includes over 99% of the human past, from the Paleolithic until the advent of literacy in societies across the world, Archaeology has various goals, which range from understanding culture history to reconstructing past lifeways to documenting and explaining changes in human societies through time. The discipline involves surveying, excavation and eventually analysis of data collected to learn more about the past, in broad scope, archaeology relies on cross-disciplinary research. Archaeology developed out of antiquarianism in Europe during the 19th century, Archaeology has been used by nation-states to create particular visions of the past. Nonetheless, today, archaeologists face many problems, such as dealing with pseudoarchaeology, the looting of artifacts, a lack of public interest, the science of archaeology grew out of the older multi-disciplinary study known as antiquarianism. Antiquarians studied history with attention to ancient artifacts and manuscripts. Tentative steps towards the systematization of archaeology as a science took place during the Enlightenment era in Europe in the 17th and 18th centuries, in Europe, philosophical interest in the remains of Greco-Roman civilization and the rediscovery of classical culture began in the late Middle Age. Antiquarians, including John Leland and William Camden, conducted surveys of the English countryside, one of the first sites to undergo archaeological excavation was Stonehenge and other megalithic monuments in England. John Aubrey was a pioneer archaeologist who recorded numerous megalithic and other monuments in southern England. He was also ahead of his time in the analysis of his findings and he attempted to chart the chronological stylistic evolution of handwriting, medieval architecture, costume, and shield-shapes. Excavations were also carried out in the ancient towns of Pompeii and Herculaneum and these excavations began in 1748 in Pompeii, while in Herculaneum they began in 1738. The discovery of entire towns, complete with utensils and even human shapes, however, prior to the development of modern techniques, excavations tended to be haphazard, the importance of concepts such as stratification and context were overlooked. The father of archaeological excavation was William Cunnington and he undertook excavations in Wiltshire from around 1798, funded by Sir Richard Colt Hoare. Cunnington made meticulous recordings of neolithic and Bronze Age barrows, one of the major achievements of 19th century archaeology was the development of stratigraphy. The idea of overlapping strata tracing back to successive periods was borrowed from the new geological and paleontological work of scholars like William Smith, James Hutton, the application of stratigraphy to archaeology first took place with the excavations of prehistorical and Bronze Age sites
39.
George Curzon, 1st Marquess Curzon of Kedleston
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As Viceroy of India, he is noted for the creation of Eastern Bengal and Assam. As Secretary of State for Foreign Affairs, he drew the Curzon Line as the eastern frontier of Poland. He was passed over as Prime Minister in 1923 in favour of Stanley Baldwin and his character polarised opinion amongst his contemporaries, sow gratitude and resentment along his path with equally lavish hands. He quarrelled endlessly and his arrogance and inflexibility made even more enemies, critics have been negative in contrasting his enormous talents and energy on behalf of British imperialism with his mixed results and unrealized ambitions. He was born at Kedleston Hall, built on the site where his family and his mother, worn out by childbirth, died when George was 16, her husband survived her by 41 years. Neither parent exerted an influence on Curzons life. Lord Scarsdale was an austere and unindulgent father who believed in the family tradition that landowners should stay on their land. He thus had little sympathy for those journeys across Asia between 1887 and 1895 which made his son one of the most travelled men who sat in a British cabinet. Paraman periodically forced him to parade through the wearing a conical hat bearing the words liar, sneak. Curzon later noted, No children well born and well-placed ever cried so much and he was educated at Wixenford School, Eton College and Balliol College, Oxford. At Eton he was a favourite of Oscar Browning, a relationship that led to his tutors dismissal. While at Eton, he was a figure who was liked and disliked with equal intensity by large numbers of masters. This strange talent for both attraction and repulsion stayed with him all his life, few people ever felt neutral about him, at Oxford he was President of the Union and Secretary of the Oxford Canning Club. Although he failed to achieve a first class degree in Greats, he won the Lothian and Arnold Prizes and he was elected a prize fellow of All Souls College in 1883. Whilst at Oxford, he was a contemporary and close friend of Cecil Spring Rice and Edward Grey. While at Oxford, Curzon was the inspiration for the following Balliol rhyme and my cheeks are pink, my hair is sleek, I dine at Blenheim once a week. Curzon became Assistant Private Secretary to Lord Salisbury in 1885, subsequent performances in the Commons, often dealing with Ireland or reform of the House of Lords, received similar verdicts. He was Under-Secretary of State for India in 1891–92 and Under-Secretary of State for Foreign Affairs in 1895–98
40.
Metropolitan Museum of Art
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The Metropolitan Museum of Art, colloquially the Met, is located in New York City and is the largest art museum in the United States, and is among the most visited art museums in the world. Its permanent collection contains two million works, divided among seventeen curatorial departments. The main building, on the edge of Central Park along Manhattans Museum Mile, is by area one of the worlds largest art galleries. A much smaller second location, The Cloisters at Fort Tryon Park in Upper Manhattan, contains a collection of art, architecture. On March 18,2016, the museum opened the Met Breuer museum at Madison Avenue in the Upper East Side, it extends the museums modern, the Met maintains extensive holdings of African, Asian, Oceanian, Byzantine, Indian, and Islamic art. The museum is home to collections of musical instruments, costumes and accessories, as well as antique weapons. Several notable interiors, ranging from first-century Rome through modern American design, are installed in its galleries, the Metropolitan Museum of Art was founded in 1870. The founders included businessmen and financiers, as well as leading artists and thinkers of the day and it opened on February 20,1872, and was originally located at 681 Fifth Avenue. The Met maintains extensive holdings of African, Asian, Oceanian, Byzantine, the museum is also home to encyclopedic collections of musical instruments, costumes and accessories, and antique weapons and armor from around the world. A number of interiors, ranging from 1st century Rome through modern American design, are permanently installed in the Mets galleries. In addition to its permanent exhibitions, the Met organizes and hosts traveling shows throughout the year. The director of the museum is Thomas P. Campbell, a long-time curator and it was announced on February 28th,2017 that Campbell will be stepping down as the Mets director and CEO, effective June. On March 1st,2017 the BBC reported that Daniel Weiss shall be the acting CEO until a replacement is found, Beginning in the late 19th century, the Met started to acquire ancient art and artifacts from the Near East. From a few tablets and seals, the Mets collection of Near Eastern art has grown to more than 7,000 pieces. The highlights of the include a set of monumental stone lamassu, or guardian figures. The Mets Department of Arms and Armor is one of the museums most popular collections. Among the collections 14,000 objects are many pieces made for and used by kings and princes, including armor belonging to Henry VIII of England, Henry II of France, Rockefeller donated his more than 3, 000-piece collection to the museum. The Mets Asian department holds a collection of Asian art, of more than 35,000 pieces, the collection dates back almost to the founding of the museum, many of the philanthropists who made the earliest gifts to the museum included Asian art in their collections
41.
Mohammad Reza Pahlavi
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Mohammad Reza Pahlavi, known as Mohammad Reza Shah, was the Shah of Iran from 16 September 1941 until his overthrow by the Iranian Revolution on 11 February 1979. Mohammad Reza Shah took the title Shāhanshāh on 26 October 1967 and he was the second and last monarch of the House of Pahlavi of the Iranian monarchy. Mohammad Reza Shah Pahlavi held several titles, including that of Āryāmehr. His dream of the Great Civilization in Iran led to an industrial and military expansion as well as economic. Mohammad Reza Pahlavi came to power during World War II after an Anglo-Soviet invasion forced the abdication of his father, various additional controversial policies were enacted, including the banning of the communist Tudeh Party, and a general suppression of political dissent by Irans intelligence agency, SAVAK. According to official statistics, Iran had as many as 2,200 political prisoners in 1978, by 1979, political unrest had transformed into a revolution which, on 17 January, forced him to leave Iran. Soon thereafter, the Iranian monarchy was abolished, and Iran was declared an Islamic republic led by Ruhollah Khomeini. Facing likely execution should he return to Iran, he died in exile in Egypt, whose President, due to his status as the last de facto Shah of Iran, he is often known as simply the Shah. Born in Tehran to Reza Pahlavi and his wife, Tadj ol-Molouk, Mohammad Reza was the eldest son of the first Shah of the Pahlavi dynasty, Reza Shah. He was born with a sister, Ashraf Pahlavi. However, Shams, Mohammad Reza, Ashraf, Ali Reza, nevertheless, Reza Shah was always convinced that his sudden quirk of good fortune had commenced in 1919 with the birth of his son who was dubbed khoshghadam. Mohammad Reza described his father in his book Mission for My Country as one of the most frightening men he had ever known, depicting Reza Khan as a dominating man with a violent temper. Reza Khan often impressed on his son his belief that history was made by men such as himself. From women, and apparently from women alone that the future Shah received whatever psychological nourishment he was able to get as a child, traditionally, male children were considered more preferable than females, and as a boy, Mohammed Reza was often spoiled by his mother and sisters. Mohammed Reza was very close to his twin sister Ashraf as she noted, It was this twinship, no matter how I would reach out in the years to come-sometimes even desperately-to find an identity and a purpose of my own, I would remain inextricably tied to my brother. Always, the center of my existence was, and is, in 1973, Mohammad Reza told the Italian journalist Oriana Fallaci, A king who does not need to account to anyone for what he says and does is unavoidably doomed to loneliness. However, I am not entirely alone, because a force others cant perceive accompanies me, I have lived with God besides me since I was 5 years old. Since, that is, God sent me those visions, in his 1961 book Mission for My Country, Mohammad Reza wrote, From the time I was six or seven, I have felt that perhaps there is a supreme being, who is guiding me
42.
World War II
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World War II, also known as the Second World War, was a global war that lasted from 1939 to 1945, although related conflicts began earlier. It involved the vast majority of the worlds countries—including all of the great powers—eventually forming two opposing alliances, the Allies and the Axis. It was the most widespread war in history, and directly involved more than 100 million people from over 30 countries. Marked by mass deaths of civilians, including the Holocaust and the bombing of industrial and population centres. These made World War II the deadliest conflict in human history, from late 1939 to early 1941, in a series of campaigns and treaties, Germany conquered or controlled much of continental Europe, and formed the Axis alliance with Italy and Japan. Under the Molotov–Ribbentrop Pact of August 1939, Germany and the Soviet Union partitioned and annexed territories of their European neighbours, Poland, Finland, Romania and the Baltic states. In December 1941, Japan attacked the United States and European colonies in the Pacific Ocean, and quickly conquered much of the Western Pacific. The Axis advance halted in 1942 when Japan lost the critical Battle of Midway, near Hawaii, in 1944, the Western Allies invaded German-occupied France, while the Soviet Union regained all of its territorial losses and invaded Germany and its allies. During 1944 and 1945 the Japanese suffered major reverses in mainland Asia in South Central China and Burma, while the Allies crippled the Japanese Navy, thus ended the war in Asia, cementing the total victory of the Allies. World War II altered the political alignment and social structure of the world, the United Nations was established to foster international co-operation and prevent future conflicts. The victorious great powers—the United States, the Soviet Union, China, the United Kingdom, the Soviet Union and the United States emerged as rival superpowers, setting the stage for the Cold War, which lasted for the next 46 years. Meanwhile, the influence of European great powers waned, while the decolonisation of Asia, most countries whose industries had been damaged moved towards economic recovery. Political integration, especially in Europe, emerged as an effort to end pre-war enmities, the start of the war in Europe is generally held to be 1 September 1939, beginning with the German invasion of Poland, Britain and France declared war on Germany two days later. The dates for the beginning of war in the Pacific include the start of the Second Sino-Japanese War on 7 July 1937, or even the Japanese invasion of Manchuria on 19 September 1931. Others follow the British historian A. J. P. Taylor, who held that the Sino-Japanese War and war in Europe and its colonies occurred simultaneously and this article uses the conventional dating. Other starting dates sometimes used for World War II include the Italian invasion of Abyssinia on 3 October 1935. The British historian Antony Beevor views the beginning of World War II as the Battles of Khalkhin Gol fought between Japan and the forces of Mongolia and the Soviet Union from May to September 1939, the exact date of the wars end is also not universally agreed upon. It was generally accepted at the time that the war ended with the armistice of 14 August 1945, rather than the formal surrender of Japan
43.
Shadiyakh
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Some notable people like Attar lived there. Attars tomb is now in that area and this palace was perhaps completely ruined in 13th century AD. Now Shadyakh Is a national Iranian monument, with a number of 10910. Excavations began in 2000 there and continued for around 2 years, buildings, skeleton, equipments and other items were found there
44.
Attar of Nishapur
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Information about Attars life is rare and scarce. He is mentioned by two of his contemporaries, Awfi and Tusi. However, all sources confirm that he was from Nishapur, a city of medieval Khorasan. Attar was probably the son of a prosperous chemist, receiving an excellent education in various fields, while his works say little else about his life, they tell us that he practiced the profession of pharmacy and personally attended to a very large number of customers. The people he helped in the used to confide their troubles in Attar. Attars initiation into Sufi practices is subject to much speculation, of all the famous Sufi Shaykhs supposed to have been his teachers, only one - Majd ud-Din Baghdadi a disciple of Najmuddin Kubra- comes within the bounds of possibility. The only certainty in this regard is Attars own statement that he met him. At the age of 78, Attar died a violent death in the massacre which the Mongols inflicted on Nishapur in April 1221, today, his mausoleum is located in Nishapur. It was built by Ali-Shir Navai in the 16th century and later on underwent a renovation during Reza Shah the great in 1940. The thoughts depicted in Attars works reflects the evolution of the Sufi movement. In explaining his thoughts, Attar uses material not only from specifically Sufi sources, although his heroes are for the most part Sufis and ascetics, he also introduces stories from historical chronicles, collections of anecdotes, and all types of high-esteemed literature. His talent for perception of deeper meanings behind outward appearances enables him to details of everyday life into illustrations of his thoughts. The idiosyncrasy of Attars presentations invalidates his works as sources for study of the persons whom he introduces. As sources on the hagiology and phenomenology of Sufism, however, judging from Attars writings, he approached the available Aristotelian heritage with skepticism and dislike. Interestingly, he did not seem to want to reveal the secrets of nature and this is particularly remarkable in the case of medicine, which fell well within the scope of his professional expertise as pharmacist. He obviously had no motive for sharing his knowledge in the manner customary among court panegyrists, whose type of poetry he despised. Such knowledge is only brought into his works in contexts where the theme of a story touches on a branch of the natural sciences. One work is missing from lists, namely the Tadhkirat-ul-Awliyā
45.
Silk Road
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While the term is of modern coinage, the Silk Road derives its name from the lucrative trade in silk carried out along its length, beginning during the Han dynasty. The Han dynasty expanded Central Asian sections of the routes around 114 BCE, largely through missions and explorations of the Chinese imperial envoy. The Chinese took great interest in the safety of their trade products, though silk was certainly the major trade item exported from China, many other goods were traded, as well as religions, syncretic philosophies, and various technologies. Diseases, most notably plague, also spread along the Silk Routes, in addition to economic trade, the Silk Road was a route for cultural trade among the civilizations along its network. The main traders during antiquity included the Chinese, Arabs, Turkmens, Indians, Persians, Somalis, Greeks, Syrians, Romans, Georgians, Armenians, Bactrians, in June 2014, UNESCO designated the Changan-Tianshan corridor of the Silk Road as a World Heritage Site. The Silk Road derives its name from the lucrative Eurasian silk and horse trade, the German terms Seidenstraße and Seidenstraßen were coined by Ferdinand von Richthofen, who made seven expeditions to China from 1868 to 1872. The term Silk Route is also used, although the term was coined in the 19th century, it did not gain widespread acceptance in academia or popularity among the public until the 20th century. The first book entitled The Silk Road was by Swedish geographer Sven Hedin in 1938, the fall of the Soviet Union and Iron Curtain in 1989 led to a surge of public and academic interest in Silk Road sites and studies in the former Soviet republics of Central Asia. Use of the term Silk Road is not without its detractors and he notes that traditional authors discussing East-West trade such as Marco Polo and Edward Gibbon never labelled any route as a silk one in particular. From the 2nd millennium BCE, nephrite jade was being traded from mines in the region of Yarkand, some remnants of what was probably Chinese silk dating from 1070 BCE have been found in Ancient Egypt. The Great Oasis cities of Central Asia played a role in the effective functioning of the Silk Road trade. This style is reflected in the rectangular belt plaques made of gold and bronze, with other versions in jade. The tomb of a Scythian prince near Stuttgart, Germany, dated to the 6th century BCE, was excavated and found to have not only Greek bronzes but also Chinese silks. Scythians accompanied the Assyrian Esarhaddon on his invasion of Egypt, soghdian Scythian merchants played a vital role in later periods in the development of the Silk Road. By the time of Herodotus, the Royal Road of the Persian Empire ran some 2,857 km from the city of Susa on the Karun to the port of Smyrna on the Aegean Sea. It was maintained and protected by the Achaemenid Empire and had postal stations, by having fresh horses and riders ready at each relay, royal couriers could carry messages the entire distance in nine days, while normal travellers took about three months. The next major step in the development of the Silk Road was the expansion of the Greek empire of Alexander the Great into Central Asia and this later became a major staging point on the northern Silk Route. They continued to expand eastward, especially during the reign of Euthydemus, there are indications that he may have led expeditions as far as Kashgar in Chinese Turkestan, leading to the first known contacts between [China and the West around 200 BCE
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Iran
pronunciation (help·info); Persian: نیشابور, also Romanized as Nīshāpūr, Nišâpur, Nişapur, Nīshābūr, Neyshābūr, and Neeshapoor, from Middle Persian: New-Shabuhr, meaning "New City of Shapur", "Fair Shapur",[2] or "Perfect built of Shapur")[3] is a city in Razavi Khorasan Province, capital of the Nishapur County and former capital of Province Khorasan, in northeastern Iran, situated in a fertile plain at the foot of the Binalud Mountains. It had an estimated population of 239,185 as of 2011 and its county 433,105. Nearby are the turquoise mines that have supplied the world with turquoise for at least two millennia.
The city was founded in the 3rd century by Shapur I as a Sasanian satrapy capital. Nishapur later became the capital of Tahirid dynasty and was reformed by Abdullah Tahir in 830, and was later selected as the capital of Seljuq dynasty by Tughril in 1037. From the Abbasid era to the Mongol invasion of Khwarezmia and Eastern Iran, the city evolved into a significant cultural, commercial, and intellectual center within the Islamic world. Nishapur, along with Merv, Herat and Balkh were one of the four great cities of Greater Khorasan and one of the greatest cities in the middle ages, a seat of governmental power in eastern of caliphate, a dwelling place for diverse ethnic and religious groups, a trading stop on commercial routes from Transoxiana and China, Iraq and Egypt.
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