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Odin
Odin depicted on a monument from about the 9th century in Gotland
Odin depicted on a monument from about the 9th century in Gotland
Odin, in his guise as a wanderer, as imagined by Georg von Rosen (1886)
Odin, in his guise as a wanderer, as imagined by Georg von Rosen (1886)
Woðinz (read from right to left), a probably authentic attestation of a pre-Viking Age form of Odin, on the Strängnäs stone
Woðinz (read from right to left), a probably authentic attestation of a pre-Viking Age form of Odin, on the Strängnäs stone
One of the Torslunda plates. The figure to the left was cast with both eyes, but afterwards the right eye was removed.
One of the Torslunda plates. The figure to the left was cast with both eyes, but afterwards the right eye was removed.
A 5th or 6th-century C-type bracteate (DR BR42) showing a figure, likely Odin, above a horse with dislocated legs. This may refer to Odin's healing of
A 5th or 6th-century C-type bracteate (DR BR42) showing a figure, likely Odin, above a horse with dislocated legs. This may refer to Odin's healing of Baldr's horse in the Second Merseburg Charm and was likely a talisman.
The B inscription on the Negau helmet, c. 450-350 BCE. This inscription may be the earliest attestation of the name of the Germanic god Tyr's name.
The B inscription on the Negau helmet, c. 450-350 BCE. This inscription may be the earliest attestation of the name of the Germanic god Tyr's name.
Sønder Kirkeby runestone I (c. 1000). The inscription calls on Thor to hallow something unspecified.
Sønder Kirkeby runestone I (c. 1000). The inscription calls on Thor to hallow something unspecified.
The opening page of the Codex Aesinas of Tacitus's Germania, which gives a large amount of information on Roman-era Germanic religion.
The opening page of the Codex Aesinas of Tacitus's Germania, which gives a large amount of information on Roman-era Germanic religion.