1.
British Museum
–
The British Museum is dedicated to human history, art and culture, and is located in the Bloomsbury area of London. The British Museum was established in 1753, largely based on the collections of the physician, the museum first opened to the public on 15 January 1759, in Montagu House, on the site of the current building. Although today principally a museum of art objects and antiquities. Its foundations lie in the will of the Irish-born British physician, on 7 June 1753, King George II gave his formal assent to the Act of Parliament which established the British Museum. They were joined in 1757 by the Old Royal Library, now the Royal manuscripts, together these four foundation collections included many of the most treasured books now in the British Library including the Lindisfarne Gospels and the sole surviving copy of Beowulf. The British Museum was the first of a new kind of museum – national, belonging to neither church nor king, freely open to the public, sloanes collection, while including a vast miscellany of objects, tended to reflect his scientific interests. The addition of the Cotton and Harley manuscripts introduced a literary, the body of trustees decided on a converted 17th-century mansion, Montagu House, as a location for the museum, which it bought from the Montagu family for £20,000. The Trustees rejected Buckingham House, on the now occupied by Buckingham Palace, on the grounds of cost. With the acquisition of Montagu House the first exhibition galleries and reading room for scholars opened on 15 January 1759. During the few years after its foundation the British Museum received several gifts, including the Thomason Collection of Civil War Tracts. A list of donations to the Museum, dated 31 January 1784, in the early 19th century the foundations for the extensive collection of sculpture began to be laid and Greek, Roman and Egyptian artefacts dominated the antiquities displays. Gifts and purchases from Henry Salt, British consul general in Egypt, beginning with the Colossal bust of Ramesses II in 1818, many Greek sculptures followed, notably the first purpose-built exhibition space, the Charles Towneley collection, much of it Roman Sculpture, in 1805. In 1816 these masterpieces of art, were acquired by The British Museum by Act of Parliament. The collections were supplemented by the Bassae frieze from Phigaleia, Greece in 1815, the Ancient Near Eastern collection also had its beginnings in 1825 with the purchase of Assyrian and Babylonian antiquities from the widow of Claudius James Rich. The neoclassical architect, Sir Robert Smirke, was asked to draw up plans for an extension to the Museum. For the reception of the Royal Library, and a Picture Gallery over it, and put forward plans for todays quadrangular building, much of which can be seen today. The dilapidated Old Montagu House was demolished and work on the Kings Library Gallery began in 1823, the extension, the East Wing, was completed by 1831. The Museum became a site as Sir Robert Smirkes grand neo-classical building gradually arose
British Museum
–
British Museum
British Museum
–
The centre of the museum was redeveloped in 2001 to become the
Great Court, surrounding the original
Reading Room.
British Museum
–
Sir
Hans Sloane
British Museum
–
Montagu House, c. 1715
2.
Greek language
–
Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
Greek language
–
Idealized portrayal of
Homer
Greek language
–
regions where Greek is the official language
Greek language
–
Greek language road sign, A27 Motorway, Greece
3.
Attic Greek
–
Attic Greek is the Greek dialect of ancient Attica, including of the city of Athens. Of the ancient dialects, it is the most similar to later Greek and is the form of the language that is studied in ancient Greek language courses. Attic Greek is sometimes included in the Ionic dialect, together, Attic and Ionic are the primary influences on Modern Greek. Greek is the member of the Hellenic branch of the Indo-European language family. In ancient times, Greek had already come to exist in several dialects, mycenaean Greek represents an early form of Eastern Greek, the group to which Attic also belongs. Later Greek literature wrote about three main dialects, Aeolic, Doric, and Ionic, Attic was part of the Ionic dialect group, ruling from Alexandria, Ptolemy launched the Alexandrian period, during which the city of Alexandria and its expatriate Greek-medium scholars flourished. The earliest Greek literature, which is attributed to Homer and is dated to the 8th or 7th centuries BC, is written in Old Ionic rather than Attic. The first extensive works of literature in Attic are the plays of the dramatists Aeschylus, the military exploits of the Athenians led to some universally read and admired history, as found in the works of Thucydides and Xenophon. Slightly less known because they are technical and legal are the orations by Antiphon, Demosthenes, Lysias, Isocrates. The Attic Greek of the philosophers Plato and his student Aristotle dates to the period of transition between Classical Attic and Koine, Attic Greek, like other dialects, was originally written in a local variant of the Greek alphabet. In other respects, Old Attic shares many features with the neighbouring Euboean alphabet, like the latter, it used an L-shaped variant of lambda and an S-shaped variant of sigma. It lacked the consonant symbols xi for /ks/ and psi for /ps/, expressing these sound combinations with ΧΣ, moreover, like most other mainland Greek dialects, Attic did not yet use omega and eta for the long vowels /ɔ, / and /ɛ, /. Instead, it expressed the vowel phonemes /o, oː, ɔː/ with the letter Ο and /e, eː, moreover, the letter Η was used as heta, with the consonantal value of /h/ rather than the vocalic value of /ɛː/. In the 5th century, Athenian writing gradually switched from this system to the more widely used Ionic alphabet, native to the eastern Aegean islands. This new system, also called the Eucleidian alphabet, after the name of the archon Eucleides, the classical works of Attic literature were subsequently handed down to posterity in the new Ionic spelling, and it is the classical orthography in which they are read today. Proto-Greek long ā → Attic long ē, but ā after e, i, r, ⁓ Ionic ē in all positions. ⁓ Doric and Aeolic ā in all positions, Proto-Greek and Doric mātēr → Attic mētēr mother Attic chōrā ⁓ Ionic chōrē place, country However, Proto-Greek ā → Attic ē after w, deleted by the Classical Period. Proto-Greek korwā → early Attic-Ionic *korwē → Attic korē Proto-Greek ă → Attic ě, Doric Artamis ⁓ Attic Artemis Compensatory lengthening of vowel before cluster of sonorant and s, after deletion of s
Attic Greek
–
A ballot voting against Themistocles, son of Neocles, under the Athenian Democracy (see
ostracism). This text is an example of the epichoric alphabet; note that the last two letters of Themistocles are written in the
boustrophedon manner and that E is used for both long and short e.
Attic Greek
–
Doric proper
4.
Hellenic civilization
–
Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
Hellenic civilization
–
The
Parthenon, a temple dedicated to
Athena, located on the
Acropolis in
Athens, is one of the most representative symbols of the culture and sophistication of the ancient Greeks.
Hellenic civilization
–
Dipylon Vase of the late Geometric period, or the beginning of the Archaic period,
c. 750 BC.
Hellenic civilization
–
Political geography of ancient Greece in the Archaic and Classical periods
5.
Epic poetry
–
An epic poem, epic, epos, or epopee is a lengthy narrative poem, ordinarily concerning a serious subject containing details of heroic deeds and events significant to a culture or nation. Milman Parry and Albert Lord have argued that the Homeric epics and these works form the basis of the epic genre in Western literature. Nearly all Western epic self-consciously presents itself as a continuation of the tradition begun by these poems, classical epic employs dactylic hexameter and recounts a journey, either physical or mental or both. Epics also tend to highlight cultural norms and to define or call into question cultural values, another type of epic poetry is epyllion, which is a brief narrative poem with a romantic or mythological theme. The term, which means little epic, came into use in the nineteenth century, the most famous example of classical epyllion is perhaps Catullus 64. The first epics were products of preliterate societies and oral history poetic traditions, in these traditions, poetry is transmitted to the audience and from performer to performer by purely oral means. Early twentieth-century study of living oral traditions in the Balkans by Milman Parry. What they demonstrated was that oral epics tend to be constructed in short episodes, each of equal status, interest and this facilitates memorization, as the poet is recalling each episode in turn and using the completed episodes to recreate the entire epic as he performs it. Parry and Lord also contend that the most likely source for written texts of the epics of Homer was dictation from an oral performance, poets in literate societies have sometimes copied the epic format. The earliest surviving European examples are the Argonautica of Apollonius of Rhodes and Virgils Aeneid, other obvious examples are Nonnus Dionysiaca, Tulsidas Sri Ramacharit Manas. In his work Poetics, Aristotle defines an epic as one of the forms of poetry, contrasted with lyric poetry, an attempt to delineate ten main characteristics of an epic, Begins in medias res. The setting is vast, covering many nations, the world or the universe, Begins with an invocation to a muse. Begins with a statement of the theme, contains long lists, called an epic catalogue. Shows divine intervention on human affairs, features heroes that embody the values of the civilization. Often features the tragic heros descent into the Underworld or hell, the hero generally participates in a cyclical journey or quest, faces adversaries that try to defeat him in his journey and returns home significantly transformed by his journey. The epic hero illustrates traits, performs deeds, and exemplifies certain morals that are valued by the society the epic originates from, many epic heroes are recurring characters in the legends of their native culture. Conventions of epics, Preposition, Opens by stating the theme or cause of the epic and this may take the form of a purpose, of a question, or of a situation. Invocation, Writer invokes a Muse, one of the nine daughters of Zeus, the poet prays to the Muses to provide him with divine inspiration to tell the story of a great hero
Epic poetry
–
Tablet containing a fragment of the
Epic of Gilgamesh
Epic poetry
–
The first page of the
Beowulf manuscript, 8th to 10th century.
Epic poetry
–
Statue of Iranian poet
Ferdowsi in Rome, Italy. Ferdowsi's national epic
Shahnameh played an important role in revival of Iranian
patriotism and the
Persian language after both were systematically suppressed by the Arab occupation of Iran
Epic poetry
–
The Knight in the Panther's Skin by
Shota Rustaveli, one of the greatest Georgian poets.
6.
Homer
–
Homer is the name ascribed by the ancient Greeks to the semi-legendary author of the Iliad and the Odyssey, two epic poems which are the central works of Greek literature. The Odyssey focuses on the home of Odysseus, king of Ithaca. Many accounts of Homers life circulated in classical antiquity, the most widespread being that he was a bard from Ionia. The modern scholarly consensus is that these traditions do not have any historical value, the Homeric question - by whom, when, where and under what circumstances were the Iliad and Odyssey composed - continues to be debated. Broadly speaking, modern scholarly opinion on the authorship question falls into two camps, one group holds that most of the Iliad and the Odyssey is the work of a single poet of genius. The other considers the Homeric poems to be the crystallization of a process of working and re-working by many contributors and it is generally accepted that the poems were composed at some point around the late eighth or early seventh century B. C. Most researchers believe that the poems were transmitted orally. The Homeric epics were the greatest influence on ancient Greek culture and education, to Plato, the chronological period of Homer depends on the meaning to be assigned to the word Homer. Was Homer a single person, an imaginary person representing a group of poets and this information is often called the world of Homer. The Homeric period would in that cover a number of historical periods, especially the Mycenaean Age. Considered word-for-word, the texts as we know them are the product of the scholars of the last three centuries. Each edition of the Iliad or Odyssey is a different, as the editors rely on different manuscripts and fragments. The term accuracy reveals a belief in an original uniform text. The manuscripts of the work currently available date to no earlier than the 10th century. These are at the end of a missing thousand-year chain of copies made as each generation of manuscripts disintegrated or were lost or destroyed and these numerous manuscripts are so similar that a single original can be postulated. The time gap in the chain is bridged by the scholia, or notes, on the existing manuscripts, librarian of the Library of Alexandria, he had noticed a wide divergence in the works attributed to Homer, and was trying to restore a more authentic copy. He had collected several manuscripts, which he named, the Sinopic, the one he selected for correction was the koine, which Murray translates as the Vulgate. Aristarchus was known for his selection of material
Homer
–
Idealized portrayal of Homer dating to the
Hellenistic period.
British Museum.
Homer
–
Part of an 11th-century manuscript, "the Townley Homer". The writing on the top and right side are
scholia.
Homer
–
Homer and His Guide, by
William-Adolphe Bouguereau (1825–1905), portraying Homer on
Mount Ida, beset by dogs and guided by the goatherder Glaucus (as told in
Pseudo-Herodotus)
Homer
–
Raphael 's inspired Homer on
Mount Parnassus.
7.
Iliad
–
The iLiad was an electronic handheld device, or e-Reader, which could be used for document reading and editing. Like the Barnes and Noble nook, Sony Reader or Amazon Kindle, in 2010, sales of the iLiad ended when its parent company, iRex, filed for bankruptcy. The display used is an active matrix display, which uses E Ink Vizplex Imaging Film manufactured by E Ink Corporation. Underneath the E Ink screen is a tablet by WACOM which requires a stylus for input. When it was introduced, the Iliad had largest screen size of existing e-paper products, the iLiad can display document files in several formats, including PDF, Mobipocket, XHTML and plain text. It can also display JPEG, BMP and PNG images, as of May 3,2007 Mobipocket is supported, making the mobipocket digital rights management content available on this platform. IRexs product page for the states that Support for additional E-book formats will become available over the coming months. Through its wireless service, iDS, the iLiad can also download content. Les Echos, a French financial newspaper, is distributed this way, users can connect to their computer over a wireless network to sync new data onto the iLiads internal memory or an inserted MMC, SD, or CF card. The distributor of the iLiad is iRex Technologies, a Philips spin-off company and it was initially advertised in December 2005, to be launched in April 2006, but was delayed until July, when it started to be sold as a beta product. It was released to the public near the end of July. Its list price in Europe is €649, and in US $699, one of the advanced features of the iLiad is the ability to add notes to existing documents. With the integrated Wacom tablet and stylus, it is possible to directly on almost any document. Using the desktop software, those notes can be merged into the original document and this provides malleability, an important feature of physical books that is missing from most ebook products, allowing users to annotate, highlight, and personalize the text. Because of its open Linux operating system, the iLiad is able to run third party applications created for it, developers and users wishing to create or run third party applications can request shell access from the manufacturer. Developers have been able to improve on the devices functionality by porting viewers such as FBReader, full screen PDF reading is made available by community-supported iPDF releases. Programs for recreation, including audio playback, sudoku, and calendars, are rapidly growing community content available for use on the iLiad, independent users have also reported successful porting of mobile web browsers to iLiads Linux platform, although with limited functionality and many bugs. IRex as a company has had a relationship with its Open Source developers
Iliad
–
iRex iLiad
Iliad
Iliad
–
iLiad in sunlight
Iliad
–
iLiad e-book reader equipped with e-paper display
8.
Western canon
–
The Western canon is the body of books, music, and art that scholars generally accept as the most important and influential in shaping Western culture. Some examples of media such as cinema have attained a precarious position in the canon. There has been a debate over the nature and status of the canon since at least the 1960s, much of which is rooted in critical theory, feminism, critical race theory. The Bible, a product of Middle Eastern culture, has been a force in shaping Western culture, and has inspired some of the great monuments of human thought, literature. Although the term is associated with the Western canon, it can be applied to works of literature, music and art, etc. from all traditions. Historically, the word refers to a work of a high standard produced in order to obtain membership of a Guild or Academy. The first writer to use the classic was Aulus Gellius. Such classification began with the Greeks’ ranking their cultural works, with the word canon, contemporarily, the Western canon defines the best of Western culture. In the ancient world, at the Alexandrian Library, scholars coined the Greek term Hoi enkrithentes to identify the writers in the canon. There has been a debate over the nature and status of the canon since at least the 1960s, much of which is rooted in critical theory, feminism, critical race theory. Classicist Bernard Knox made direct reference to this topic when he delivered his 1992 Jefferson Lecture, some intellectuals have championed a high conservative modernism that insists that universal truths exist, and have opposed approaches that deny the existence of universal truths. Many argued that law was the repository of timeless truths. Bloom further comments, But one thing is certain, wherever the Great Books make up a part of the curriculum. His book was cited by some intellectuals for its argument that the classics contained universal truths. Defenders maintain that those who undermine the canon do so out of political interests. Ironically, the tradition is now regarded as oppressive. The texts once served a function, now we are told that it is the texts which must be unmasked. One of the objections to a canon of literature is the question of authority
Western canon
–
Dante,
Homer and
Virgil in
Raphael 's
Parnassus fresco (1511), in which the Western canon is visualised
Western canon
Western canon
–
The
Great Books of the Western World is an attempt to present the western canon in a single package of 60 volumes
9.
Ionia
–
Ionia is an ancient region of central coastal Anatolia in present-day Turkey, the region nearest İzmir, which was historically Smyrna. It consisted of the northernmost territories of the Ionian League of Greek settlements, never a unified state, it was named after the Ionian tribe who, in the Archaic Period, settled mainly the shores and islands of the Aegean Sea. Ionian states were identified by tradition and by their use of Eastern Greek and it was bounded by Aeolia to the north, Lydia to the east and Caria to the south. The cities within the region figured large in the strife between the Persian Empire and the Greeks, according to Greek tradition, the cities of Ionia were founded by colonists from the other side of the Aegean. Their settlement was connected with the history of the Ionic people in Attica, which asserts that the colonists were led by Neleus and Androclus, sons of Codrus. So intricate is the coastline that the voyage along its shores was estimated at four times the direct distance. A great part of area was, moreover, occupied by mountains. None of these mountains attains a height of more than 1,200 metres, the geography of Ionia placed it in a strategic position that was both advantageous and disadvantageous. Ionia was always a maritime power founded by a people who made their living by trade in peaceful times, the coast was rocky and the arable land slight. The native Luwians for the most part kept their fields further inland, the coastal cities were placed in defensible positions on islands or headlands situated so as to control inland routes up the rift valleys. The people of those valleys were of different ethnicity, the populations of the cities came from many civilizations in the eastern Mediterranean. Ancient demographics are available only from literary sources, Herodotus states that in Asia the Ionians kept the division into twelve cities that had prevailed in Ionian lands of the north Peloponnese, their former homeland, which became Achaea after they left. These Asian cities were Miletus, Myus, Priene, Ephesus, Colophon, Lebedos, Teos, Erythrae, Clazomenae and Phocaea, together with Samos and Chios. Smyrna, originally an Aeolic colony, was occupied by Ionians from Colophon. These cities do not match those of Achaea, moreover, the Achaea of Herodotus time spoke Doric, but in Homer it is portrayed as being in the kingdom of Mycenae, which most likely spoke Mycenaean Greek, which is not Doric. If the Ionians came from Achaea, they departed during or after the change from East Greek to West Greek there, Mycenaean continued to evolve in the mountainous region of Arcadia. Miletus and some other cities founded earlier by non-Greeks received populations of Mycenaean Greeks probably under the name of Achaeans, the tradition of Ionian colonizers from Achaea suggests that they may have been known by both names even then. In the Indian historic literary texts, the Ionians are referred to as yavanar or yona, in modern Turkish, the people of that region were called yunan and the country that is now Greece is known as Yunanistan
Ionia
–
Mount Mycale, site of the
Panionium
Ionia
–
One of the earliest
electrum coins struck in
Ephesus, 620-600 BC. Obverse: Forepart of stag. Reverse: Square incuse punch.
Ionia
–
Northern Ionia, view from space.
Ionia
–
The site of
Miletus, once coastal, now inland. The plain was a bay in
Classical Greece.
10.
Anatolia
–
Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
Anatolia
–
The traditional definition of Anatolia within modern Turkey
Anatolia
–
The location of
Turkey (within the rectangle) in reference to the
European continent. Anatolia roughly corresponds to the
Asian part of Turkey, except the eastern parts historically known as the
Armenian Highlands
Anatolia
–
1907 map of Asia Minor, showing the local ancient kingdoms
Anatolia
–
Mural of
aurochs, a
deer, and humans in
Çatalhöyük, which is the largest and best-preserved Neolithic site found to date. It was registered as a
UNESCO World Heritage Site in 2012.
11.
Odysseus
–
Odysseus, also known by the Latin name Ulysses, was a legendary Greek king of Ithaca and the hero of Homers epic poem the Odyssey. Odysseus also plays a key role in Homers Iliad and other works in that same epic cycle. Husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea, Odysseus is renowned for his brilliance, guile, and versatility and he is most famous for the Odyssey, ten eventful years he took to return home after the decade-long Trojan War. The name has several variants, in Greek the character was called Olysseus, Oulixeus, Oulixes, hence, there may originally have been two separate figures, one called something like Odysseus, the other something like Ulixes, who were combined into one complex personality. The etymology of the name is unknown, ancient authors linked the name to the Greek verbs odussomai to be wroth against, to hate, or to oduromai to lament, bewail. Homer in references and puns, relates it to various forms of this verb and it has also been suggested that the name is of non-Greek origin, probably not even Indo-European, with an unknown etymology, R. S. P. Beekes has suggested a Pre-Greek origin. In Book 19 of the Odyssey, where Odysseuss early childhood is recounted, Euryclea tries to guide him to naming the boy Polyaretos, for he has much been prayed for. Autolycus apparently in a sardonic mood, decided to give the child a name that would commemorate his own experience in life. Because I got odium upon myself before coming here, let the childs name be Odysseus to signify this. The pun was prophetic as well as commemorative, Odysseus often receives the patronymic epithet Laertiades, son of Laërtes. In the Iliad and Odyssey there are several epithets used to describe Odysseus and his name and stories were adopted into Etruscan religion under the name Uthuze. Hence, Odysseus was the great-grandson of the Olympian god Hermes, according to the Iliad and Odyssey, his father is Laertes and his mother Anticlea, although there was a non-Homeric tradition that Sisyphus was his true father. The rumor went that Laertes bought Odysseus from the conniving king, Odysseus is said to have a younger sister, Ctimene, who went to Same to be married and is mentioned by the swineherd Eumaeus, whom she grew up alongside, in Book 15 of the Odyssey. Homers Iliad and Odyssey portray Odysseus as a hero, but the Romans. In Virgils Aeneid, written between 29 and 19 BC, he is referred to as cruel Odysseus or deceitful Odysseus. Turnus, in Aeneid ix, reproaches the Trojan Ascanius with images of rugged, forthright Latin virtues, declaring, You shall not find the sons of Atreus here, nor need the frauds of sly Ulysses fear. While the Greeks admired his cunning and deceit, these qualities did not recommend themselves to the Romans, who possessed a rigid sense of honour. His attempts to avoid his sacred oath to defend Menelaus and Helen offended Roman notions of duty, the majority of sources for Odysseus pre-war exploits—principally the mythographers Pseudo-Apollodorus and Hyginus—postdate Homer by many centuries
Odysseus
–
Head of Odysseus from a
Roman period Hellenistic marble group representing Odysseus blinding
Polyphemus, found at the villa of
Tiberius at
Sperlonga
Odysseus
–
Head of Odysseus wearing
pileus depicted on a 3rd-century BC coin from
Ithaca
Odysseus
–
Greek Mythology
Odysseus
–
This is a painting of Odysseus's boat passing between the six-headed monster Scylla and the whirlpool Charybdis. Scylla has plucked six of Odysseus's men from the boat. The painting is an Italian fresco dating to 1560 C.E.
12.
Ancient Rome
–
In its many centuries of existence, the Roman state evolved from a monarchy to a classical republic and then to an increasingly autocratic empire. Through conquest and assimilation, it came to dominate the Mediterranean region and then Western Europe, Asia Minor, North Africa and it is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern government, law, politics, engineering, art, literature, architecture, technology, warfare, religion, language and society. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. By the end of the Republic, Rome had conquered the lands around the Mediterranean and beyond, its domain extended from the Atlantic to Arabia, the Roman Empire emerged with the end of the Republic and the dictatorship of Augustus Caesar. 721 years of Roman-Persian Wars started in 92 BC with their first war against Parthia and it would become the longest conflict in human history, and have major lasting effects and consequences for both empires. Under Trajan, the Empire reached its territorial peak, Republican mores and traditions started to decline during the imperial period, with civil wars becoming a prelude common to the rise of a new emperor. Splinter states, such as the Palmyrene Empire, would divide the Empire during the crisis of the 3rd century. Plagued by internal instability and attacked by various migrating peoples, the part of the empire broke up into independent kingdoms in the 5th century. This splintering is a landmark historians use to divide the ancient period of history from the pre-medieval Dark Ages of Europe. King Numitor was deposed from his throne by his brother, Amulius, while Numitors daughter, Rhea Silvia, because Rhea Silvia was raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine. The new king, Amulius, feared Romulus and Remus would take back the throne, a she-wolf saved and raised them, and when they were old enough, they returned the throne of Alba Longa to Numitor. Romulus became the source of the citys name, in order to attract people to the city, Rome became a sanctuary for the indigent, exiled, and unwanted. This caused a problem for Rome, which had a large workforce but was bereft of women, Romulus traveled to the neighboring towns and tribes and attempted to secure marriage rights, but as Rome was so full of undesirables they all refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins, after a long time in rough seas, they landed at the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, one woman, named Roma, suggested that the women burn the ships out at sea to prevent them from leaving. At first, the men were angry with Roma, but they realized that they were in the ideal place to settle. They named the settlement after the woman who torched their ships, the Roman poet Virgil recounted this legend in his classical epic poem the Aeneid
Ancient Rome
–
Senātus Populus que Rōmānus
Ancient Rome
–
Roman Republic
Ancient Rome
–
According to legend,
Rome was founded in 753 BC by
Romulus and Remus, who were raised by a she-wolf.
Ancient Rome
–
This bust from the
Capitoline Museums is traditionally identified as a portrait of
Lucius Junius Brutus.
13.
Ithaca
–
Ithaca or Ithaka is a Greek island located in the Ionian Sea, off the northeast coast of Kefalonia and to the west of continental Greece. Ithacas main island has an area of 96 square kilometres and had a population in 2011 of 3,231 and it is the second-smallest of seven main Ionian Islands, after Paxi. Ithaca is a regional unit of the Ionian Islands region. Modern Ithaca is generally identified with Homers Ithaca, the home of Odysseus, the fact that classical Greek authors often used eponymous explanations to explain away names through folk etymology makes it more likely that Ithakos derives from Ithaca rather than vice versa. It may have been the capital of Cephalonia during the Mycenaean period, the Romans occupied the island in the 2nd century BC, and later it became part of the Byzantine Empire. The Normans ruled Ithaca in the 13th century, and after a short Turkish rule it fell into Venetian hands, Ithaca was subsequently occupied by France under the 1797 Treaty of Campo Formio. It became a French possession again in 1807, until it was taken over by the United Kingdom in 1809, under the 1815 Treaty of Paris, Ithaca became a state of the United States of the Ionian Islands, a protectorate of the British Empire. In 1830 the local community requested to join with the rest of the newly restored nation-state of Greece. Under the 1864 Treaty of London, Ithaca, along with the remaining six Ionian islands, were ceded to Greece as a gesture of friendship to Greeces new Anglophile king. The United Kingdom kept its use of the harbour at Corfu. The origins of the first people to inhabit the island, which occurred during the last years of the Neolithic period, are not clear. The traces of buildings, walls and a road from time period prove that life existed and continued to do so during the Early Hellenic era. In the years some of the migrated to part of the island. The buildings and walls that were excavated showed the lifestyle of this period had remained primitive, during the Mycenaean period, Ithaca rose to the highest level of its ancient history. The Ithacans were characterized as great navigators and explorers with daring expeditions reaching further than the Mediterranean Sea, the epic poems of Homer, the Iliad and the Odyssey, shed some light on Bronze-Age Ithaca. Recent studies concluded that Homer recorded oral history from elders, after the end of the Mycenaean period Ithacas influence diminished, and it came under the jurisdiction of the nearest large island. During the ancient Hellenic prime, independent organized life continued in the northern and southern part of the island, in the southern part, in the area of Aetos, the town Alalcomenae was founded. From this period, many objects of important historical value have been found during excavations, among these objects are coins imprinted with the name Ithaca and the image of Odysseus which suggest that the island was self-governed
Ithaca
–
View of Vathy
Ithaca
–
Head of
Odysseus wearing a
pileus depicted on a 3rd-century BC coin from Ithaca.
Ithaca
–
Olive tree of Ithaca that is claimed to be at least 1500 years old.
Ithaca
–
Ithaca is to the upper right of the larger
Kefalonia island in this picture. The small island in the top-right corner is the uninhabited
Atokos (
NASA World Wind satellite picture).
14.
Troy
–
The present-day location is known as Hisarlik. It was the setting of the Trojan War described in the Greek Epic Cycle, in particular in the Iliad, a new capital called Ilium was founded on the site in the reign of the Roman Emperor Augustus. It flourished until the establishment of Constantinople and declined gradually in the Byzantine era and these excavations revealed several cities built in succession. Troy VII has been identified with the city that the Hittites called Wilusa, the origin of the Greek Ἴλιον. Today, the hill at Hisarlık has given its name to a village near the ruins. It lies within the province of Çanakkale, some 30 km south-west of the provincial capital, the map here shows the adapted Scamander estuary with Ilium a little way inland across the Homeric plain. Troy was added to the UNESCO World Heritage list in 1998, Ancient Greek historians variously placed the Trojan War in the 12th, 13th, or 14th centuries BC, Eratosthenes to 1184 BC, Herodotus to 1250 BC, Duris of Samos to 1334 BC. Modern archaeologists associate Homeric Troy with archaeological Troy VII, in the Iliad, the Achaeans set up their camp near the mouth of the River Scamander, where they had beached their ships. The city of Troy itself stood on a hill, across the plain of Scamander, recent geological findings have permitted the identification of the ancient Trojan coastline, and the results largely confirm the accuracy of the Homeric geography of Troy. In November 2001, the geologist John C, kraft from the University of Delaware and the classicist John V. Luce from Trinity College, Dublin, presented the results of investigations, begun in 1977, into the geology of the region. Besides the Iliad, there are references to Troy in the major work attributed to Homer. The Homeric legend of Troy was elaborated by the Roman poet Virgil in his Aeneid, the Greeks and Romans took for a fact the historicity of the Trojan War and the identity of Homeric Troy with the site in Anatolia. Alexander the Great, for example, visited the site in 334 BC and there made sacrifices at tombs associated with the Homeric heroes Achilles and Patroclus. After the 1995 find of a Luwian biconvex seal at Troy VII, with the rise of critical history, Troy and the Trojan War were, for a long time, consigned to the realms of legend. However, the location of ancient Troy had from classical times remained the subject of interest. The Troad peninsula was anticipated to be the location, leChavaliers location, published in his Voyage de la Troade, was the most commonly accepted theory for almost a century. In 1822, the Scottish journalist Charles Maclaren was the first to identify with confidence the position of the city as it is now known, the hill, near the city of Çanakkale, was known as Hisarlık. In 1868, Heinrich Schliemann visited Calvert and secured permission to excavate Hisarlık, in 1871–73 and 1878–79, he excavated the hill and discovered the ruins of a series of ancient cities dating from the Bronze Age to the Roman period
Troy
–
The walls of the
acropolis belong to Troy VII, which is identified as the site of the
Trojan War (c. 1200 BC).
Troy
–
Silver
tetradrachm from Troy with head of
Athena, c. 165–150 BC
Troy
–
The
odeon dates to the
Roman Troy IX and was renovated by
Hadrian in 124 AD.
Troy
–
The view from
Hisarlık across the plain of Ilium to the
Aegean Sea.
15.
Trojan War
–
In Greek mythology, the Trojan War was waged against the city of Troy by the Achaeans after Paris of Troy took Helen from her husband Menelaus, king of Sparta. The war is one of the most important events in Greek mythology and has been narrated through many works of Greek literature, most notably through Homers Iliad. The Iliad relates four days in the year of the decade-long siege of Troy. Other parts of the war are described in a cycle of epic poems, episodes from the war provided material for Greek tragedy and other works of Greek literature, and for Roman poets including Virgil and Ovid. Zeus sent the goddesses to Paris, who judged that Aphrodite, as the fairest, in exchange, Aphrodite made Helen, the most beautiful of all women and wife of Menelaus, fall in love with Paris, who took her to Troy. Agamemnon, king of Mycenae and the brother of Helens husband Menelaus, led an expedition of Achaean troops to Troy and besieged the city for ten years because of Paris insult. After the deaths of heroes, including the Achaeans Achilles and Ajax, and the Trojans Hector and Paris. The Achaeans slaughtered the Trojans and desecrated the temples, thus earning the gods wrath, few of the Achaeans returned safely to their homes and many founded colonies in distant shores. The Romans later traced their origin to Aeneas, one of the Trojans, in 1868, however, the German archaeologist Heinrich Schliemann met Frank Calvert, who convinced Schliemann that Troy was a real city at what is now Hissarlik in Turkey. On the basis of excavations conducted by Schliemann and others, this claim is now accepted by most scholars, whether there is any historical reality behind the Trojan War remains an open question. The events of the Trojan War are found in works of Greek literature. There is no single, authoritative text which tells the events of the war. Instead, the story is assembled from a variety of sources, the most important literary sources are the two epic poems traditionally credited to Homer, the Iliad and the Odyssey, composed sometime between the 9th and 6th centuries BC. Each poem narrates only a part of the war, the Iliad covers a short period in the last year of the siege of Troy, while the Odyssey concerns Odysseuss return to his home island of Ithaca, following the sack of Troy. Other parts of the Trojan War were told in the poems of the Epic Cycle, also known as the Cyclic Epics, the Cypria, Aethiopis, Little Iliad, Iliou Persis, Nostoi, and Telegony. Though these poems survive only in fragments, their content is known from an included in Proclus Chrestomathy. The authorship of the Cyclic Epics is uncertain, both the Homeric epics and the Epic Cycle take origin from oral tradition. Even after the composition of the Iliad, Odyssey, and the Cyclic Epics, events and details of the story that are only found in later authors may have been passed on through oral tradition and could be as old as the Homeric poems
Trojan War
–
Achilles tending the wounded
Patroclus (
Attic red-figure kylix, c. 500 BC)
Trojan War
–
The Burning of Troy (1759/62),
oil painting by Johann Georg Trautmann
Trojan War
–
The Judgment of Paris (1904) by
Enrique Simonet
Trojan War
–
Thetis gives her son Achilles weapons forged by Hephaestus (detail of Attic
black-figure hydria, 575–550 BC)
16.
Penelope
–
In Homers Odyssey, Penelope is the wife of Odysseus, who is known for her fidelity to Odysseus while he was absent, despite having many suitors. Her name has traditionally been associated with marital fidelity, and so it was with the Greeks and Romans and her character is beyond what was available to most women at the time, and she is considered a match for Odysseus due to her immense strength, warmth and intelligence. The origin of her name is believed by Robert S. P. Penelope is the wife of the character, the king of Ithaca, Odysseus. She only has one son by Odysseus, Telemachus, who was born just before Odysseus was called to fight in the Trojan War and she waits twenty years for the final return of her husband, during which she devises various strategies to delay marrying one of the 108 suitors. On Odysseuss return, disguised as an old beggar, he finds that Penelope has remained faithful, every night for three years, she undoes part of the shroud, until Melantho, one of twelve unfaithful serving women, discovers her chicanery and reveals it to the suitors. Because of her efforts to put off remarriage, Penelope is often seen as a symbol of connubial fidelity, as Irene de Jong comments, As so often, it is Athena who takes the initiative in giving the story a new direction. She simply feels an impulse to meet the men she so loathes. Adding that she might take this opportunity to talk to Telemachus and she is ambivalent, variously asking Artemis to kill her and, apparently, considering marrying one of the suitors. For the plot of the Odyssey, of course, her decision is the turning point, there is debate as to whether Penelope is aware that Odysseus is behind the disguise. On the other hand, because Odysseus seems to be the person who can actually use the bow. When the contest of the bow begins, none of the suitors are able to string the bow, but Odysseus does, Odysseus protests that this cannot be done since he made the bed himself and knows that one of its legs is a living olive tree. Penelope finally accepts that he truly is her husband, a moment that highlights their homophrosýnē, homer implies, that from then on, Odysseus would live a long and happy life together with Penelope and Telemachus, wisely ruling his kingdom and enjoying wide respect and much success. In some early sources such as Pindar, Pans father is Apollo via Penelope, herodotus, Cicero, Apollodorus and Hyginus all make Hermes and Penelope his parents. Pausanias 8.12.5 records the story that Penelope had in fact been unfaithful to her husband, other sources report that Penelope slept with all 108 suitors in Odysseus absence, and gave birth to Pan as a result. This myth reflects the folk etymology that equates Pans name with the Greek word for all, Latin references to Penelope revolved around the sexual loyalty to her absent husband. It suited the marital aspect of Roman society representing the tranquility of the worthy family and she is mentioned by various classical authors including Plautus, Propertius, Horace, Ovid, Martial and Statius. The use of Penelope in Latin texts provided a basis for her use in the Middle Ages. This was reinforced by her named by Saint Jerome among pagan women famed for their chastity
Penelope
–
Odysseus and Penelope by
Francesco Primaticcio (1563).
Penelope
–
Yea, Verily, thou art Odysseus
Penelope
–
Penelope, bronze by
Emile-Antoine Bourdelle
Penelope
–
Gold
intaglio ring, Syria, last quarter of the 5th century BCE (
Louvre Museum)
17.
Telemachus
–
Telemachus is a figure in Greek mythology, the son of Odysseus and Penelope, and a central character in Homers Odyssey. Telemachuss name in Greek means far from battle, or perhaps fighting from afar, as a bowman does. In Homers Odyssey, Telemachus, under the instructions of Athena, spends the first four books trying to gain knowledge of his father, Odysseus, who left for Troy when Telemachus was still an infant. At the outset of Telemachus journey, Odysseus had been absent from his home at Ithaca for twenty years due to the Trojan War, during his absence, Odysseus house has been occupied by hordes of suitors seeking the hand of Penelope. Telemachus first visits Nestor and is received by the old man who regales him with stories of his fathers glory. Telemachus then departs with Nestors son Peisistratus, who accompanies him to the halls of Menelaus, whilst there, Telemachus is again treated as an honored guest as Menelaus and Helen tell complementary yet contradictory stories of his fathers exploits at Troy. Telemachus focuses on his fathers return to Ithaca in Book XV and he visits Eumaeus, the swineherd, who happens to be hosting a disguised Odysseus. After Odysseus reveals himself to Telemachus due to Athenas advice, the two men plan the downfall of the suitors, Telemachus then returns to the palace to keep an eye on the suitors and to await his father as the beggar. When Penelope challenges the suitors to string Odysseus bow and shoot an arrow through the handle-holes of twelve axeheads and he would have completed the task, nearly stringing the bow on his fourth attempt, however, Odysseus subtly stops him before he can finish his attempt. Following the suitors failure at this task, Odysseus reveals himself and he and Telemachus bring swift, the Telegony was a short 2-book epic poem recounting the life and death of Odysseus after the events of the Odyssey. In this mythological postscript, Odysseus is accidentally killed by Telegonus, after Odysseus death, Telemachus returns to Aeaea with Telegonus and Penelope, and there marries Circe. From the Dictionary of Greek and Roman Biography and Mythology, The son of Odysseus and he was still an infant at the time when his father went to Troy, and in his absence of nearly twenty years he grew up to manhood. Telemachus followed the advice, but the refused to quit his house. There they were received by Nestor, who also sent his own son to conduct Telemachus to Sparta. Menelaus again kindly received him, and communicated to him the prophecy of Proteus concerning Odysseus, from Sparta Telemachus returned home, and on his arrival there, he found his father, with the swineherd Eumaeus. But as Athena had metamorphosed him into a beggar, Telemachus did not recognise his father until the latter disclosed to him who he was. Father and son now agreed to punish the suitors, and when they were slain or dispersed, according to some accounts, Telemachus became the father of Perseptolis either by Polycaste, the daughter of Nestor, or by Nausicaa, the daughter of Alcinous. He is also said to have had a daughter called Roma, one account states that Odysseus, in consequence of a prophecy that his son was dangerous to him, sent him away from Ithaca
Telemachus
–
Telemachus departing from Nestor, painting by
Henry Howard (1769–1847)
Telemachus
–
Slaughter of the suitors by
Odysseus and Telemachus,
Campanian red-figure bell-
krater, ca. 330 BC,
Louvre (CA 7124)
Telemachus
–
An Empire style
chariot clock depicting Telemachus, with the goddess Athena at the back. France, c. 1810.
18.
Proci
–
The suitors of Penelope are one of the main subjects of Homers Odyssey. In The Odyssey, Homer describes Odysseus journey home from the Trojan War, prior to the Trojan War, Odysseus was King of Ithaca, a Greek island known for its isolation and rugged terrain. When Odysseus departs from Ithaca to fight for the Greeks in the war, he leaves behind a child, Telemachus. Although most surviving Greek soldiers return shortly after the end of the fighting, during Odysseus long absence, unmarried men start to suspect that Odysseus died in Troy or on the journey home. Under the pretense of courting Penelope, these men, called the suitors, take up residence in Odysseus home. Rather than simply rejecting the suitors, Penelope devises a plan to delay their courtship and she claims she will choose a husband after she has finished weaving a funeral shroud to present to Odysseus father, Laertes. For three years, Penelope weaves the shroud during the day and unravels it at night, awaiting her husbands return, the suitors learn of Penelopes delaying tactic when one of her maidservants, Melantho, reveals it to her lover Eurymachus. Upon finding out, the demand that she choose a husband from among them. The suitors behave badly in Odysseus home, drinking his wine, Odysseus son, Telemachus, now a young man, is frustrated with the suitors. Telemachus laments to Athena about the suitors behavior, in return, Athena urges Telemachus to stand up to the suitors and go search of his father. Once Odysseus returns home, his son Telemachus tells him there are 108 suitors,52 from Dulichium,24 from Same,20 Achaeans from Zacynthus. Together, Odysseus, Telemachus, Eumaeus and Philoetius kill the suitors, although there are many suitors, three are particularly important to the narrative of the epic. Although his plan to murder Telemachus is vetoed by Amphinomus, Antinous continues to behave arrogantly, when Odysseus finally returns home, disguised as a beggar, Antinous does not show him hospitality and throws a stool at him. Eurymachus, son of Polybus, is the second of the suitors to appear in the epic, Eurymachus acts as a leader among the suitors because of his charisma. He is noted to be the most likely to win Penelopes hand because her father and brothers support the union, although he is charismatic, Eurymachus is deceitful. Eurymachus discovers Penelopes plot because he is having an affair with one of Penelopes maidservants, further, when Odysseus reveals himself to the suitors, Eurymachus attempts to avoid punishment for the suitors misdeeds by blaming them all on Antinous. Amphinomus, son of King Nisos, is the most sympathetic of the suitors, Amphinomus attempts twice to dissuade the suitors from murdering Telemachus. Odysseus recognizes this and attempts to warn Amphinomus to leave the home before the final battle, despite this, Amphinomus stays and dies along with the other suitors
Proci
–
Penelope and the Suitors by
John William Waterhouse (1912).
Proci
–
Slaughter of the suitors by
Odysseus and Telemachus,
Campanian red-figure bell-
krater, c. 330 BC,
Louvre (CA 7124)
19.
Oral tradition
–
Oral tradition, or oral lore, is a form of human communication where in knowledge, art, ideas and cultural material is received, preserved and transmitted orally from one generation to another. The transmission is through speech or song and may include folktales, ballads, chants, prose or verses. In this way, it is possible for a society to transmit oral history, oral literature, oral law and other knowledge across generations without a writing system, or in parallel to a writing system. Oral tradition is information, memories and knowledge held in common by a group of people, over many generations, in a general sense, oral tradition refers to the recall and transmission of a specific, preserved textual and cultural knowledge through vocal utterance. As an academic discipline, it both to a set of objects of study and a method by which they are studied. The study of tradition is distinct from the academic discipline of oral history. Oral tradition is distinct from the study of orality defined as thought. A folklore is a type of tradition, but knowledge other than folklore has been orally transmitted. According to John Foley, oral tradition has been an ancient human tradition found in all corners of the world, according to Goody, the Vedic texts likely involved both a written and oral tradition, calling it a parallel products of a literate society. In ancient Greece, the tradition was a dominant tradition. Homers epic poetry, states Michael Gagarin, was composed, performed and transmitted orally. This is evidenced, for example, by the multiple scriptural statements by Paul admitting previously remembered tradition which he received orally. Oral traditions face the challenge of accurate transmission and verifiability of the accurate version, Oral cultures have employed various strategies that achieve this without writing. For example, a rhythmic speech filled with mnemonic devices enhances memory. A few useful mnemonic devices include alliteration, repetition, assonance, in addition, the verse is often metrically composed with an exact number of syllables or morae - such as with Greek and Latin prosody and in Chandas found in Hindu and Buddhist texts. Such strategies help facilitate transmission of information from individual to individual without a written intermediate, rudyard Kiplings The Jungle Book provides an excellent demonstration of oral governance in the Law of the Jungle. Not only does grounding rules in oral proverbs allow for transmission and understanding. These stories, traditions, and proverbs are not static, but are often altered upon each transmission barring the overall meaning remains intact, in this way, the rules that govern the people are modified by the whole and not authored by a single entity
Oral tradition
–
A
Kyrgyz manaschi
Oral tradition
–
Filip Višnjić (1767–1834)
Serbian blind
guslar
Oral tradition
–
The legendary Finnish storyteller
Väinämöinen with his
kantele
20.
Aeolic Greek
–
In linguistics, Aeolic Greek is the set of dialects of Ancient Greek spoken mainly in Boeotia, Thessaly, in the Aegean island of Lesbos, and the Greek colonies of Asia Minor. The Aeolic dialect shows many archaisms in comparison to the other Ancient Greek dialects, Aeolic Greek is widely known as the language of Sappho and of Alcaeus of Mytilene. Aeolic poetry, which is exemplified in the works of Sappho, mostly uses four classical meters known as the Aeolics, Glyconic, hendecasyllabic verse, Sapphic stanza, by contrast, PIE *kʷ changed to Attic/Ionic, Arcadocypriot, and Doric t before e and i. PIE *kʷetwores → Lesbian písures, Boeotian péttares ~ Attic téttares, Ionic tésseres, Doric tétores four Similarly PIE/PGk *gʷ always became b, labiovelars were treated the same way in the P-Celtic languages and the Sabellic languages. A Proto-Greek consonant cluster with h and a sonorant changed to a sonorant in Aeolic by assimilation. In Attic/Ionic and Doric, the h assimilated to the vowel before the consonant cluster, PIE VsR or VRs → Attic/Ionic-Doric VVR. PIE *h₁ésmi → Proto-Greek *ehmi → Aeolic emmi ~ Attic/Ionic ēmi I am Lesbian Aeolic lost in initial h- from Proto-Indo-European s- or y-, by contrast, Ionic sometimes retains it, and Attic always retains it. PIE wekʷ-es- → Boeotian, Doric wépos ~ Attic-Ionic épos word, epic In Aeolic and Doric, by contrast, in Attic, long ā changes to long ē in most cases, in Ionic, it changes everywhere. PIE *meh₂ter- → Aeolic, Doric mātēr ~ Attic/Ionic mētēr mother In Boeotian, Attic/Ionic potamós ~ Lesbian pótamos river Contracted or vowel-stem verbs that are thematic in Attic/Ionic are often athematic in Aeolic. Ionic philéō, Attic philô ~ Aeolic phílēmi I love The same is found in Irish. Aeolic athematic infinitive active ends in -men or -menai, Lesbian émmen, émmenai, Thessalian, Boeotian eîmen ~ Attic/Ionic eînai to be In the Lesbian dialect this ending also extends to the thematic conjugation, where Attic/Ionic has -ein. All three of these Aeolic endings occur in Homer, homeric agémen Proto-Greek -ans and -ons → -ais and -ois. The participle has ois and ais for Attic ōs, ās. bastraches βλεερεῖ bleerei Cf. eleairei γάδου gadou Δεύς Deus instead of Zeus, attested also in Laconian and Rhodian. ἐμπυρία empyria divination ζεκελτίδες zekeltides gourds Amerias zakeltides ἴδηφιν idephin sweet-voiced, ἰστάκη istake scythe ἰυγοδρομεῖν iugodromein ἰώ iō and hiōn Καραιός Karaios Boeotian epithet for Zeus meaning tall, head. κῦῤῥος kyrrhos or kyrros sir, master Μακετοὺν Maketoun Macedonian man (Thessalian -ουν-oun suffix for Attic ων ōn in both nominative and genitive of participles, pronouns and nouns
Aeolic Greek
–
Doric proper
21.
Ionic Greek
–
Ionic Greek was a subdialect of the Attic–Ionic or Eastern dialect group of Ancient Greek. The Ionic dialect appears to have spread from the Greek mainland across the Aegean at the time of the Dorian invasions. By the end of the Greek Dark Ages in the 5th-century BC, the Ionic dialect was also spoken on islands across the central Aegean and on the large island of Euboea north of Athens. The dialect was spread by Ionian colonization to areas in the northern Aegean, the Black Sea. The Ionic dialect is divided into two major time periods, Old Ionic and New Ionic. The transition between the two is not clearly defined, but 600 BC is a good approximation, the poet Archilochus wrote in late Old Ionic. The most famous New Ionic authors are Anacreon, Theognis, Herodotus, Hippocrates, and, in Roman times, Aretaeus, Arrian, and Lucian. This was further enhanced by the writing reform implemented in Athens in 403 BC, whereby the old Attic alphabet was replaced by the Ionic alphabet and this alphabet eventually became the standard Greek alphabet, its use becoming uniform during the Koine era. It was also the used in the Christian Gospels and the book of Acts. Proto-Greek ā > Ionic ē, in Doric, Aeolic, ā remains, in Attic, ā after e, i, r, in Attic, e, o is not lengthened. Proto-Greek *kórwā > Attic κόρη, Ionic κούρη girl *órwos > ὄρος, οὔρος mountain *ksénwos > ξένος, ξεῖνος guest, Proto-Greek *hāwélios > Attic hēlios, Homeric ēélios sun Ionic contracts less often than Attic. Ionic γένεα, Attic γένη family Proto-Greek *kʷ before a, o > Ionic k, Attic p. Proto-Greek *okʷō > Ionic ὄκως, Attic ὅπως in whatever way, in which way Proto-Greek *ťť > Ionic ss and this Ionic feature made it into Koine Greek. Proto-Greek *táťťō > Ionic τάσσω, Attic τάττω I arrange Ionic had a very analytical word-order, perhaps the most analytical one within ancient Greek dialects
Ionic Greek
–
Doric proper
22.
Ancient Greek dialects
–
Ancient Greek in classical antiquity, before the development of the κοινή common language of Hellenism, was divided into several dialects. Most of them are only from inscriptions, but a few of them, principally Aeolic, Doric. Likewise, Modern Greek is divided into dialects, most of them having been derived from Koine Greek. The earliest known dialect is Mycenaean Greek, the language reconstructed from the Linear B tablets produced by the Mycenaean civilization of the Late Bronze Age in the late 2nd millennium BC. The classical distribution of dialects was brought about by the migrations of the early Iron Age after the collapse of the Mycenaean civilization, some speakers of Mycenaean were displaced to Cyprus while others remained inland in Arcadia, giving rise to the Arcadocypriot dialect. This is the dialect with a known Bronze-age precedent. The other dialects must have preceded their attested forms but the relationship of the precedents to Mycenaean remains to be discovered, Aeolic was spoken in three subdialects, one, Lesbian, on the island of Lesbos and the west coast of Asia Minor north of Smyrna. The other two, Boeotian and Thessalian, were spoken in the northeast of the Greek mainland, north Western Greek is sometimes classified as a separate dialect, and is sometimes subsumed under Doric. Macedonian is regarded by scholars as another Greek dialect, possibly related to Doric or NW Greek. Ionic was mostly spoken along the west coast of Asia Minor, including Smyrna and the area to the south of it, homers Iliad and Odyssey were written in Homeric Greek, an early East Greek blending Ionic and Aeolic features. Attic Greek, a sub- or sister-dialect of Ionic, was for centuries the language of Athens, because Attic was adopted in Macedon before the conquests of Alexander the Great and the subsequent rise of Hellenism, it became the standard dialect that evolved into the Koiné. Ancient Greek literature is written in dialects that developed from particular regional or archaic dialects. Ancient Greek authors did not necessarily write in their native dialect, all dialects have poetry written in them, but only Attic and Ionic have full works of prose attested. Homeric Greek is used in the first epic poems, the Iliad and the Odyssey, Homeric is a literary dialect with elements of Ionic, Aeolic and Arcadocypriot. Hesiod uses a dialect, and later writers imitate Homer in their epics, such as Apollonius Rhodius in Argonautica. Homer influenced other types of poetry as well, Ionic proper is first used in Archilochus of Paros. This dialect includes also the earliest Greek prose, that of Heraclitus and Ionic philosophers, Hecataeus and logographers, Herodotus, Democritus, elegiac poetry originated in Ionia and always continued to be written in Ionic. Doric is the dialect of choral lyric poetry, which includes the Laconian Alcman, the Theban Pindar
Ancient Greek dialects
–
Doric proper
23.
English language
–
English /ˈɪŋɡlɪʃ/ is a West Germanic language that was first spoken in early medieval England and is now the global lingua franca. Named after the Angles, one of the Germanic tribes that migrated to England, English is either the official language or one of the official languages in almost 60 sovereign states. It is the third most common language in the world, after Mandarin. It is the most widely learned second language and a language of the United Nations, of the European Union. It is the most widely spoken Germanic language, accounting for at least 70% of speakers of this Indo-European branch, English has developed over the course of more than 1,400 years. The earliest forms of English, a set of Anglo-Frisian dialects brought to Great Britain by Anglo-Saxon settlers in the century, are called Old English. Middle English began in the late 11th century with the Norman conquest of England, Early Modern English began in the late 15th century with the introduction of the printing press to London and the King James Bible, and the start of the Great Vowel Shift. Through the worldwide influence of the British Empire, modern English spread around the world from the 17th to mid-20th centuries, English is an Indo-European language, and belongs to the West Germanic group of the Germanic languages. Most closely related to English are the Frisian languages, and English, Old Saxon and its descendent Low German languages are also closely related, and sometimes Low German, English, and Frisian are grouped together as the Ingvaeonic or North Sea Germanic languages. Modern English descends from Middle English, which in turn descends from Old English, particular dialects of Old and Middle English also developed into a number of other English languages, including Scots and the extinct Fingallian and Forth and Bargy dialects of Ireland. English is classified as a Germanic language because it shares new language features with other Germanic languages such as Dutch, German and these shared innovations show that the languages have descended from a single common ancestor, which linguists call Proto-Germanic. Through Grimms law, the word for foot begins with /f/ in Germanic languages, English is classified as an Anglo-Frisian language because Frisian and English share other features, such as the palatalisation of consonants that were velar consonants in Proto-Germanic. The earliest form of English is called Old English or Anglo-Saxon, in the fifth century, the Anglo-Saxons settled Britain and the Romans withdrew from Britain. England and English are named after the Angles, Old English was divided into four dialects, the Anglian dialects, Mercian and Northumbrian, and the Saxon dialects, Kentish and West Saxon. Through the educational reforms of King Alfred in the century and the influence of the kingdom of Wessex. The epic poem Beowulf is written in West Saxon, and the earliest English poem, Modern English developed mainly from Mercian, but the Scots language developed from Northumbrian. A few short inscriptions from the period of Old English were written using a runic script. By the sixth century, a Latin alphabet was adopted, written with half-uncial letterforms and it included the runic letters wynn ⟨ƿ⟩ and thorn ⟨þ⟩, and the modified Latin letters eth ⟨ð⟩, and ash ⟨æ⟩
English language
–
The opening to the Old English epic poem
Beowulf,
handwritten in
half-uncial script: Hƿæt ƿē Gārde/na ingēar dagum þēod cyninga / þrym ge frunon... "Listen! We of the Spear-Danes from days of yore have heard of the glory of the folk-kings..."
English language
–
Countries of the world where English is a majority native language
English language
–
Title page of Geoffrey Chaucer's
Canterbury Tales c.1400
24.
Mosaic
–
A mosaic is a piece of art or image made from the assemblage of small pieces of colored glass, stone, or other materials. It is often used in art or as interior decoration. Most mosaics are made of small, flat, roughly square, pieces of stone or glass of different colors, some, especially floor mosaics, are made of small rounded pieces of stone, and called pebble mosaics. Others are made of other materials, mosaics have a long history, starting in Mesopotamia in the 3rd millennium BC. Pebble mosaics were made in Tiryns in Mycenean Greece, mosaics with patterns and pictures became widespread in classical times, Early Christian basilicas from the 4th century onwards were decorated with wall and ceiling mosaics. Mosaic fell out of fashion in the Renaissance, though artists like Raphael continued to practise the old technique, Roman and Byzantine influence led Jews to decorate 5th and 6th century synagogues in the Middle East with floor mosaics. Mosaic was widely used on buildings and palaces in early Islamic art, including Islams first great religious building, the Dome of the Rock in Jerusalem. Mosaic went out of fashion in the Islamic world after the 8th century, modern mosaics are made by professional artists, street artists, and as a popular craft. Many materials other than stone and ceramic tesserae may be employed, including shells, glass. The earliest known examples of made of different materials were found at a temple building in Abra, Mesopotamia. They consist of pieces of colored stones, shells and ivory, excavations at Susa and Chogha Zanbil show evidence of the first glazed tiles, dating from around 1500 BC. However, mosaic patterns were not used until the times of Sassanid Empire, mythological subjects, or scenes of hunting or other pursuits of the wealthy, were popular as the centrepieces of a larger geometric design, with strongly emphasized borders. Pliny the Elder mentions the artist Sosus of Pergamon by name, describing his mosaics of the left on a floor after a feast. Both of these themes were widely copied, most recorded names of Roman mosaic workers are Greek, suggesting they dominated high quality work across the empire, no doubt most ordinary craftsmen were slaves. Splendid mosaic floors are found in Roman villas across North Africa, in such as Carthage. The tiny tesserae allowed very fine detail, and an approach to the illusionism of painting, often small panels called emblemata were inserted into walls or as the highlights of larger floor-mosaics in coarser work. The normal technique was opus tessellatum, using larger tesserae, which was laid on site, there was a distinct native Italian style using black on a white background, which was no doubt cheaper than fully coloured work. In Rome, Nero and his architects used mosaics to cover surfaces of walls and ceilings in the Domus Aurea, built 64 AD
Mosaic
–
Irano-Roman floor mosaic detail from the palace of
Shapur I at
Bishapur.
Mosaic
–
Cone mosaic courtyard from
Uruk in
Mesopotamia 3000 BC
Mosaic
–
Ancient Greek mosaic of a deer hunt, in the House of the Abduction of Helen at
Pella, late 4th century BC
Mosaic
–
Roman mosaic of
Ulysses, from Carthage. Now in the
Bardo Museum,
Tunisia
25.
La Olmeda
–
The palatial Late Antique Roman villa at La Olmeda is situated in Pedrosa de la Vega in the province of Palencia, near the banks of the Carrión. Long known as the provenance of chance finds, it was professionally excavated from 1968. It is open to the public, while a dedicated to the finds is housed in the nearby church of San Pedro de Saldaña. The agrarian villa was effected in several stages, beginning in the quarter of the fourth century. This main building housed the poentior, with its oecus or reception hall, slightly raised semicircular apses mark its northeastern and northwestern end rooms. The main body of the communicated with a baths by a grand passageway. The principal front of the main block faces south, with a porticoed gallery ending in octagonal tower blocks, the residential quarters face north with two rectangular corner towers. The complex also included working and living quarters of more rustic aspect, kilns for baking roof tiles on the site, three burial grounds, and a section of paved roadway
La Olmeda
–
The hunt mosaic from La Olmeda
La Olmeda
–
Floor plan of the Roman villa of the 4th century BC of La Olmeda in
Pedrosa de la Vega (Palencia, Castile and León).
La Olmeda
–
The protective housing, designed by Ángela García de Paredes and Ignacio García-Pedrosa
La Olmeda
–
Storing area at Roman villae of La Olmeda.
26.
Pedrosa de la Vega
–
Pedrosa de la Vega is a municipality located in the province of Palencia, Castile and León, Spain. According to the 2004 census, the municipality has a population of 366 inhabitants, Roman villae of La Olmeda, The palatial Late Antique Roman villa at La Olmeda is situated less than 1 km away from the village of Pedrosa. Long known as the provenance of chance finds, it was professionally excavated from 1968. It is open to the public, while a dedicated to the finds is housed in the nearby church of San Pedro de Saldaña. Church of Saint Martin, It has been remade in modern times, on the Gospel side, Salomon Baroque altarpiece with sculpture of Ecce Homo, on the side of the epistle, altarpiece des 16th century with an immaculate of that same century. In the presbytery, altarpiece from the 18th century, a San Martín Bishop of 16th
Pedrosa de la Vega
–
Ancient Roman thermae in Roman villae of La Olmeda.
27.
Athena
–
Athena or Athene, often given the epithet Pallas, is the goddess of wisdom, craft, and war in ancient Greek religion and mythology. Minerva is the Roman goddess identified with Athena, Athena is known for her calm temperament, as she moves slowly to anger. She is noted to have fought for just reasons. Athena is portrayed as a companion of heroes and is the patron goddess of heroic endeavour. She is the patroness of Athens. The Athenians founded the Parthenon on the Acropolis of her city, Athens. Veneration of Athena was so persistent that archaic myths about her were recast to adapt to cultural changes, in her role as a protector of the city, many people throughout the Greek world worshipped Athena as Athena Polias. While the city of Athens and the goddess Athena essentially bear the same name, Athena is associated with Athens, a plural name, because it was the place where she presided over her sisterhood, the Athenai, in earliest times. Mycenae was the city where the Goddess was called Mykene, at Thebes she was called Thebe, and the city again a plural, Thebae. Similarly, at Athens she was called Athena, and the city Athenae, Athena had a special relationship with Athens, as is shown by the etymological connection of the names of the goddess and the city. According to mythical lore, she competed with Poseidon and she won by creating the olive tree, the Athenians would accept her gift and name the city after her. In history, the citizens of Athens built a statue of Athena as a temple to the goddess, which had piercing eyes, a helmet on her head, attired with an aegis or cuirass, and an extremely long spear. It also had a shield with the head of the Gorgon on it. A large snake accompanied her and she held Nike, the goddess of victory, therefore, Mylonas believes that Athena was a Mycenaean creation. On the other hand, Nilsson claims that she was the goddess of the palace who protected the king, a-ta-no-dju-wa-ja is also found in Linear A Minoan, the final part being regarded as the Linear A Minoan equivalent of the Linear B Mycenaean di-u-ja or di-wi-ja. Divine Athena also was a weaver and the deity of crafts, whether her name is attested in Eteocretan or not will have to wait for decipherment of Linear A. Perhaps, however, the name Theonoe may mean she who knows divine things better than others. Thus for Plato her name was to be derived from Greek Ἀθεονόα, Plato also noted that the citizens of Sais in Egypt worshipped a goddess whose Egyptian name was Neith, and which was identified with Athena. Neith was the war goddess and huntress deity of the Egyptians since the ancient Pre-Dynastic period, in addition, ancient Greek myths reported that Athena had visited many mythological places such as Libyas Triton River in North Africa and the Phlegraean plain
Athena
–
Mattei Athena at
Louvre. Roman copy from the 1st century BC/AD after a Greek original of the 4th century BC, attributed to Cephisodotos or Euphranor.
Athena
–
Athenian
tetradrachm representing the goddess Athena.
Athena
–
A new
peplos was woven for Athena and ceremonially brought to dress her
cult image (
British Museum).
Athena
–
Marble Greek copy signed “Antiokhos”, a 1st-century BC variant of
Phidias ’ 5th-century
Athena Promachos that stood on the
Acropolis.
28.
Zeus
–
Zeus /ˈzjuːs/ is the sky and thunder god in ancient Greek religion, who ruled as king of the gods of Mount Olympus. His name is cognate with the first element of his Roman equivalent Jupiter and his mythologies and powers are similar, though not identical, to those of the Indo-European deities such as Indra, Jupiter, Perun, Thor, and Odin. Zeus is the child of Cronus and Rhea, the youngest of his siblings to be born, in most traditions, he is married to Hera, by whom he is usually said to have fathered Ares, Hebe, and Hephaestus. At the oracle of Dodona, his consort was said to be Dione, Zeus was also infamous for his erotic escapades. These resulted in many godly and heroic offspring, including Athena, Apollo, Artemis, Hermes, Persephone, Dionysus, Perseus, Heracles, Helen of Troy, Minos, and the Muses. He was equated with many foreign weather gods, permitting Pausanias to observe That Zeus is king in heaven is a common to all men. His symbols are the thunderbolt, eagle, bull, and oak, in addition to his Indo-European inheritance, the classical cloud-gatherer also derives certain iconographic traits from the cultures of the Ancient Near East, such as the scepter. Zeus is frequently depicted by Greek artists in one of two poses, standing, striding forward with a thunderbolt leveled in his right hand. The gods name in the nominative is Ζεύς Zeús and it is inflected as follows, vocative, Ζεῦ Zeû, accusative, Δία Día, genitive, Διός Diós, dative, Διί Dií. Diogenes Laertius quotes Pherecydes of Syros as spelling the name, Ζάς, Zeus is the Greek continuation of *Di̯ēus, the name of the Proto-Indo-European god of the daytime sky, also called *Dyeus ph2tēr. The god is known under this name in the Rigveda, Latin, Zeus is the only deity in the Olympic pantheon whose name has such a transparent Indo-European etymology. The earliest attested forms of the name are the Mycenaean Greek
Zeus
–
The Jupiter de Smyrne, discovered in
Smyrna in 1680
Zeus
–
The Chariot of Zeus, from an 1879 Stories from the Greek Tragedians by Alfred Church.
Zeus
–
Zeus, at the Getty Villa, A.D. 1 - 100 by unknown.
Zeus
–
"
Cave of Zeus ",
Mount Ida (Crete).
29.
Odyssean gods
–
The Odyssean gods are the ancient Greek gods referenced in Homers Odyssey. The storys major gods include Athena, Poseidon, Calypso and Circe, minor gods include Ino, Hermes, Zeus, the Odysseys major gods include Athena, Poseidon, Calypso, and Circe. Athena is the Greek goddess of wisdom and battle strategy, and was also the goddess of heroes. Odysseus was a hero among the Greeks, and so had Athena’s favor. She was also a key goddess in the story of The Odyssey as an assistant to Odysseus on his journey home. From the very beginning of the Odyssey, Athena is helping Odysseus and her first act that the readers see is persuading Zeus to send Hermes to Ogygia, Calypsos island, to inform her that it was Zeus’s will that Odysseus continued his journey home. Seeing as no god could thwart or evade Zeus, Calypso was forced to let Odysseus go despite her own wishes to have him stay on the island forever, Athena also secures Odysseus future through other characters, such as the Phaecian Princess Nausicaa. In Book 6, she makes sure that Nausicaa meets Odysseus elsewhere on the island by coming to her in a dream and inciting her to go to the river to wash clothes. Odysseus was in a state of nudity and grime when he initially met Nausicaa. Athena has also done minor things to help out Odysseus, such as improving his appearances so that he is respected by other characters, an example of direct assistance by Athena includes when she led Odysseus to the palace of the Phaecian in the disguise of a beggar. She also helps him directly by transforming him into an old beggar in the books of the odyssey. Athena has also helped Odysseus indirectly by planting ideas into his head, Poseidon is the Greek god of the sea and the brother of Zeus, Hades, Hera, Hestia and Demeter. Beckoned by the curse of Polyphemus, his cyclops son, he attempts to make Odysseus journey home much harder than it needs to be. He appears to be spiteful in The Odyssey and actively causes problems for Odysseus on sight. Although he cannot kill Odysseus, as it is his destiny to return home, Odysseus earned Poseidon’s wrath by blinding Polyphemus. While the blinding alone may have been justifiable for the mistreatment by Polyphemus to his guests. As Odysseus was leaving the island of the Cyclops behind, he mocked and talked down on Polyphemus, Polyphemus exclaimed that he was the son of Poseidon, yet Odysseus did not believe him. To prove that he was indeed the son of Poseidon, Polyphemus called out to his father commanding that Odysseus never reach his home
Odyssean gods
–
Helmeted Athena, of the
Velletri type. Roman copy (1st century) of a
Greek original by
Kresilas, c.
430 BC
Odyssean gods
–
Neptune reigns in the city of
Bristol.
Odyssean gods
–
"Now he's left to pine on an island, wracked with grief" (Odyssey V): Calypso and Odysseus, by
Arnold Böcklin, 1883
30.
Poseidon
–
Poseidon was one of the twelve Olympian deities of the pantheon in Greek mythology. His main domain was the ocean, and he is called the God of the Sea, additionally, he is referred to as Earth-Shaker due to his role in causing earthquakes, and has been called the tamer of horses. He is usually depicted as a male with curly hair. The name of the sea-god Nethuns in Etruscan was adopted in Latin for Neptune in Roman mythology, both were sea gods analogous to Poseidon. According to some folklore, he was saved by his mother Rhea, who concealed him among a flock of lambs and pretended to have birth to a colt. There is a Homeric hymn to Poseidon, who was the protector of many Hellenic cities, according to the references from Plato in his dialogues Timaeus and Critias, the island of Atlantis was the chosen domain of Poseidon. The form Ποτειδάϝων appears in Corinth, the origins of the name Poseidon are unclear. Walter Burkert finds that the second element da- remains hopelessly ambiguous, another theory interprets the second element as related to the word *δᾶϝον dâwon, water, this would make *Posei-dawōn into the master of waters. There is also the possibility that the word has Pre-Greek origin, Plato in his dialogue Cratylus gives two alternative etymologies, either the sea restrained Poseidon when walking as a foot-bond, or he knew many things. If surviving Linear B clay tablets can be trusted, the name occurs with greater frequency than does di-u-ja. A feminine variant, po-se-de-ia, is found, indicating a lost consort goddess. Poseidon carries frequently the title wa-na-ka in Linear B inscriptions, as king of the underworld, the chthonic nature of Poseidon-Wanax is also indicated by his title E-ne-si-da-o-ne in Mycenean Knossos and Pylos, a powerful attribute. In the cave of Amnisos Enesidaon is related with the cult of Eileithyia and she was related with the annual birth of the divine child. During the Bronze Age, a goddess of nature, dominated both in Minoan and Mycenean cult, and Wanax was her companion in Mycenean cult. It is possible that Demeter appears as Da-ma-te in a Linear B inscription, in Linear B inscriptions found at Pylos, E-ne-si-da-o-ne is related with Poseidon, and Si-to Po-tini-ja is probably related with Demeter. Tablets from Pylos record sacrificial goods destined for the Two Queens, the Two Queens may be related with Demeter and Persephone, or their precursors, goddesses who were not associated with Poseidon in later periods. The violated Demeter was Demeter Erinys, in Arcadia, Demeters mare-form was worshiped into historical times. Her xoanon of Phigaleia shows how the local cult interpreted her, a Medusa type with a horses head with snaky hair, holding a dove and a dolphin, probably representing her power over air and water
Poseidon
–
Poseidon from
Milos, 2nd century BC (
National Archaeological Museum of Athens)
Poseidon
–
Poseidon, Paella Museum
Poseidon
–
Poseidon in
Kadriorg Palace,
Tallinn
Poseidon
–
Poseidon holding a
trident. Corinthian plaque, 550-525 BC. From Penteskouphia.
31.
Mount Olympus
–
Mount Olympus is the highest mountain in Greece. It is located in the Olympus Range on the border between Thessaly and Macedonia, between the units of Pieria and Larissa, about 80 km southwest from Thessaloniki. Mount Olympus has 52 peaks, deep gorges, and exceptional biodiversity, the highest peak Mytikas, meaning nose, rises to 2,918 metres. It is one of the highest peaks in Europe in terms of topographic prominence, Olympus was notable in Greek mythology as the home of the Greek gods, on the Mytikas peak. Mount Olympus is also noted for its rich flora with several species. It has been a National Park, the first in Greece, since 1938 and it is also a Worlds Biosphere Reserve. Every year thousands of people visit Olympus to admire its fauna and flora, to tour its slopes, organized mountain refuges and various mountaineering and climbing routes are available to visitors who want to explore it. The usual starting point is the town of Litochoro, on the foothills of the mountain,100 km from Thessaloniki, where, in the beginning of every summer. The shape of Olympus was formed by rain and wind, which produced an isolated tower almost 3,000 metres above the sea, Olympus has many peaks and an almost circular shape. The mountain has a circumference of 150 kilometres, a diameter of 26 kilometres. To the northwest lies the Vlach village of Kokkinoplou, the Makryrema stream separates Olympus from the massif of Voulgara. The villages Petra, Vrontou and Dion lie to the northwest, while on the side there is the town of Litochoro. On its southeastern side, the Ziliana gorge divides Mount Olympus from Kato Olympos, while on its foothills, there are the villages Sykaminea. The Aghias Triadas Sparmou Monastery and the village Pythion lie to the west, Olympus dry foothills are known as the Xirokampi, containing chaparral and small animals. Further east, the plain of Dion is fertile and watered by the streams originate on Olympus. Mount Olympus is formed of rock laid down 200 million years ago in a shallow sea. Various geological events that caused the emergence of the whole region. Around one million years ago glaciers covered Olympus and created its plateaus, the complicated geological past of the region is obvious on the morphology of Olympus and its National Park
Mount Olympus
–
Mount Olympus from the west
Mount Olympus
–
Olympus' highest peak, Mytikas
Mount Olympus
–
Satellite photo of Olympus' region
32.
Mentor (Odyssey)
–
In the Odyssey, Mentor was the son of Alcimus. In his old age Mentor was a friend of Odysseus who placed Mentor and Odysseus foster-brother Eumaeus in charge of his son Telemachus, and of Odysseus palace, when Athena visited Telemachus she took the disguise of Mentor to hide herself from the suitors of Telemachuss mother Penelope. As Mentor, the goddess encouraged Telemachus to stand up against the suitors, when Odysseus returned to Ithaca, Athena appeared briefly in the form of Mentor again at Odysseus palace. Athenas appearance as Mentor should not be confused with her appearance as Mentes in the first book of the Odyssey. The first recorded usage of the term can be traced to a 1699 book entitled Les Aventures de Télémaque. This book was popular during the 18th century and the modern application of the term can be traced to this publication. Homer’s Mentor, Duties Fulfilled or Misconstrued—An on-line version of Andy Roberts paper
Mentor (Odyssey)
–
Telemachus and Mentor in the Odyssey
33.
Nestor (mythology)
–
In Greek mythology, Nestor of Gerenia was the son of Neleus and Chloris. He became the King of Pylos after Heracles killed Neleus and all of Nestors siblings and his wife was either Eurydice or Anaxibia, their children included Peisistratus, Thrasymedes, Pisidice, Polycaste, Perseus, Stratichus, Aretus, Echephron, and Antilochus. Nestor was an Argonaut, helped fight the centaurs, and participated in the hunt for the Calydonian Boar and he and his sons, Antilochus and Thrasymedes, fought on the side of the Achaeans in the Trojan War. Though Nestor was already old when the war began, he was noted for his bravery. In the Iliad, he gives advice to the younger warriors and advises Agamemnon. He is too old to engage in combat himself, but he leads the Pylian troops, riding his chariot and he also had a solid gold shield. Homer frequently calls him by the epithet the Gerenian horseman, at the funeral games of Patroclus, Nestor advises Antilochus on how to win the chariot race. Antilochus was later killed in battle by Memnon, in the Odyssey, Nestor and those who were part of his army had safely returned to Pylos since they did not take part in the looting of Troy upon the Greeks victory in the Trojan War. Odysseuss son Telemachus travels to Pylos to inquire about the fate of his father, Nestor receives Telemachus kindly and entertains him lavishly but is unable to furnish any information on his fathers fate. Also appearing in the Odyssey are Nestors wife Eurydice and their remaining living sons, Echephron, Stratius, Aretus, Thrasymedes, Nestor also had two daughters named Pisidice and Polycaste. Peisistratus readily agrees, although stating that his father is bound to be furious when he learns of Telemachuss departure. Nestors advice in the Iliad has also interpreted to have sinister undertones. For example, when Patroclus comes to Nestor for advice in Book 11, karl Reinhardt argues that this is contrary to what Patroclus really originally wanted – in fact, he is only there to receive information on behalf of Achilles about the wounded Machaon. Reinhardt notes that an unimportant errand left behind by an all-important one, Patroclus role as messenger is crucial and an ironic purpose permeates the encounter. Homer offers contradictory portrayals of Nestor as a source of advice, yet at the same time Nestors advice is frequently ineffective. Yet Nestor is never questioned and instead is frequently praised, heroes are not necessarily viewed as responsible when things go awry. In the Iliad, people are judged not necessarily in the view of results. These are elements that make up Nestor, and they parallel the elements that Homer describes as part of a counselor at Iliad 3. 150–152
Nestor (mythology)
–
According to some, this cup shows
Hecamede mixing
kykeon for Nestor. Tondo of an Attic red-figure cup, c. 490 BC. From
Vulci.
Nestor (mythology)
–
Nestor and his sons sacrifice to
Poseidon on the beach at
Pylos (Attic red-figure calyx-krater, 400–380 BC).
34.
Pylos
–
Pylos, historically also known under its Italian name Navarino, is a town and a former municipality in Messenia, Peloponnese, Greece. Since the 2011 local government reform it is part of the municipality Pylos-Nestoras, of which it is the seat and it was the capital of the former Pylia Province. It is the harbour on the Bay of Navarino. Nearby villages include Gialova, Pyla, Elaiofyto, Schinolakka, the town of Pylos has 2,767 inhabitants, the municipal unit of Pylos 5,287. The municipal unit has an area of 143.911 km2, Pylos has a long history, having been inhabited since Neolithic times. It was a significant kingdom in Mycenaean Greece, with remains of the so-called Palace of Nestor excavated nearby, named after Nestor, in Classical times, the site was uninhabited, but became the site of the Battle of Pylos in 425 BC, during the Peloponnesian War. Pylos is scarcely mentioned thereafter until the 13th century, when it became part of the Frankish Principality of Achaea, increasingly known by its French name of Port-de-Jonc or its Italian name Navarino, in the 1280s the Franks built the Old Navarino castle on the site. Pylos came under the control of the Republic of Venice from 1417 until 1500, the Ottomans used Pylos and its bay as a naval base, and built the New Navarino fortress there. It takes that name from the surrounding the place. A Greek one, Avarinos, later shortened to Varinos or lengthened to Anavarinos by epenthesis, in the late 14th/early 15th centuries, when it was held by the Navarrese Company, it was also known as Château Navarres, and called Spanochori by the local Greeks. Under Ottoman rule, the Turkish name was Anavarin, after the construction of the new Ottoman fortress in 1571/2, it became known as Neokastro among the local Greeks, while the old Frankish castle became known as Palaiokastro. The soil about Navarino is of a red colour, and is remarkable for the production of an abundance of squills, which are used in medicine. The remains of Navarino, consist of a fort, covering the summit of a hill sloping quickly to the south, the Gialova wetland is a regional blessing of nature. It is one of 10 major lagoons in Greece, and has been classified as one of the important bird areas in Europe. It has also listed as a 1500-acre archaeological site, lying between Gialova and the bay of Voidokilia. Its alternative name of Vivari is Latin, meaning fishponds and it is Gialova, too, which plays host to a vary rare species, nearing extinction throughout Europe, the African chameleon. Pylos has evidence of human presence dating back to the Neolithic Age. Bronze Age Pylos was excavated by Carl Blegen between 1939 and 1952 and it is located at modern Ano Englianos, about 9 km north-east of the bay 37. 028°N21. 695°E /37.028,21.695
Pylos
–
The bay of Pylos.
Pylos
–
Pylos from the north
Pylos
–
Mycenean tomb,
Palace of Nestor
Pylos
–
The port
35.
Sparta
–
Sparta was a prominent city-state in ancient Greece. In antiquity the city-state was known as Lacedaemon, while the name Sparta referred to its settlement on the banks of the Eurotas River in Laconia. Around 650 BC, it rose to become the dominant military land-power in ancient Greece, given its military pre-eminence, Sparta was recognized as the overall leader of the combined Greek forces during the Greco-Persian Wars. Between 431 and 404 BC, Sparta was the enemy of Athens during the Peloponnesian War, from which it emerged victorious. Spartas defeat by Thebes in the Battle of Leuctra in 371 BC ended Spartas prominent role in Greece, however, it maintained its political independence until the Roman conquest of Greece in 146 BC. It then underwent a period of decline, especially in the Middle Ages. Modern Sparta is the capital of the Greek regional unit of Laconia, Sparta was unique in ancient Greece for its social system and constitution, which completely focused on military training and excellence. Its inhabitants were classified as Spartiates, mothakes, perioikoi, Spartiates underwent the rigorous agoge training and education regimen, and Spartan phalanges were widely considered to be among the best in battle. Spartan women enjoyed more rights and equality to men than elsewhere in the classical world. Sparta was the subject of fascination in its own day, as well as in the West following the revival of classical learning and this love or admiration of Sparta is known as Laconism or Laconophilia. At its peak around 500 BC the size of the city would have been some 20,000 –35,000 free residents, plus numerous helots, olliers theory of the Spartan mirage has been widely accepted by scholars. The ancient Greeks used one of three words to refer to the location of the Spartans. The first refers primarily to the cluster of settlements in the valley of the Eurotas River. The second word was Lacedaemon, this was used sometimes as an adjective and is the name commonly used in the works of Homer. Herodotus seems to denote by it the Mycenaean Greek citadel at Therapne and it could be used synonymously with Sparta, but typically it was not. It denoted the terrain on which Sparta was situated, in Homer it is typically combined with epithets of the countryside, wide, lovely, shining and most often hollow and broken. The hollow suggests the Eurotas Valley, Sparta on the other hand is the country of lovely women, a people epithet. The name of the population was used for the state of Lacedaemon
Sparta
–
Territory of ancient Sparta
Sparta
–
Hollow Lacedaemon. Site of the Menelaion, the ancient shrine to Helen and Menelaus constructed in the Bronze Age city that stood on the hill of
Therapne on the left bank of the
Eurotas River overlooking the future site of Dorian Sparta. Across the valley the successive ridges of Mount
Taygetus are in evidence.
Sparta
–
Eurotas River
Sparta
–
The theater of ancient Sparta with
Mt. Taygetus in the background.
36.
Menelaus
–
In Greek mythology, Menelaus was a king of Mycenaean Sparta, the husband of Helen of Troy, and a central figure in the Trojan War. He was the son of Atreus and Aerope, brother of Agamemnon, king of Mycenae and, according to the Iliad, although early authors such as Aeschylus refer in passing to Menelaus’ early life, detailed sources are quite late, post-dating 5th-century BC Greek tragedy. According to these sources, Menelaus father, Atreus, had been feuding with his brother Thyestes over the throne of Mycenae, after a back-and-forth struggle that featured adultery, incest and cannibalism, Thyestes gained the throne after his son Aegisthus murdered Atreus. As a result, Atreus’ sons, Menelaus and Agamemnon, went into exile and they first stayed with King Polyphides of Sicyon, and later with King Oeneus of Calydon. But when they thought the time was ripe to dethrone Mycenae’s hostile ruler, assisted by King Tyndareus of Sparta, they drove Thyestes away, and Agamemnon took the throne for himself. When it was time for Tyndareus’ step-daughter Helen to marry, many kings, among the contenders were Odysseus, Menestheus, Ajax the Great, Patroclus, and Idomeneus. Tyndareus would accept none of the gifts, nor would he send any of the suitors away for fear of offending them, Odysseus promised to solve the problem in a satisfactory manner if Tyndareus would support him in his courting of Tyndareus’s niece Penelope, the daughter of Icarius. Tyndareus readily agreed, and Odysseus proposed that, before the decision was made, then it was decreed that straws were to be drawn for Helen’s hand. The suitor who won was Menelaus, the rest of the suitors swore their oaths, and Helen and Menelaus were married, Menelaus becoming a ruler of Sparta with Helen after Tyndareus and Leda abdicated the thrones. Menelaus and Helen had a daughter Hermione as supported, for example, by Sappho and their palace has been discovered in Pellana, Laconia, to the north-west of modern Sparta. Other archaeologists consider that Pellana is too far away from other Mycenaean centres to have been the capital of Menelaus, in a return for awarding her a golden apple inscribed to the fairest, Aphrodite promised Paris the most beautiful woman in all the world. Homers Iliad is the most expansive source for Menelaus’s exploits during the Trojan War, in Book 3, Menelaus challenges Paris to a duel for Helen’s return. Menelaus soundly beats Paris, but before he can kill him and claim victory, in Book 4, while the Greeks and Trojans squabble over the duel’s winner, Athena inspires the Trojan Pandarus to shoot Menelaus with his bow and arrow. However, Athena never intended for Menelaus to die and she protects him from the arrow of Pandarus, Menelaus is wounded in the abdomen, and the fighting resumes. Later, in Book 17, Homer gives Menelaus an extended aristeia as the hero retrieves the corpse of Patroclus from the battlefield, according to Hyginus, Menelaus killed eight men in the war, and was one of the Greeks hidden inside the Trojan Horse. During the sack of Troy, Menelaus killed Deiphobus, who had married Helen after the death of Paris, there are four versions of Menelaus’ and Helen’s reunion on the night of the sack of Troy, Angry at Helen, Menelaus looked for and found her. In a fit of rage, he decided to kill her for leaving him for Paris, in a split second, Menelaus wrath went away instantly. He took pity on her, and decided to take her back as wife, Menelaus resolved to kill Helen but her striking beauty prompted him to drop his sword and take her back to his ship “to punish her at Sparta”, as he claimed
Menelaus
–
Marble bust of Menelaus
Menelaus
–
Menelaus regains Helen, detail of an Attic red-figure crater, c. 450–440 BC, found in
Gnathia (now Egnazia,
Italy).
Menelaus
–
Lelegids
37.
Helen of Troy
–
In Greek mythology, Helen of Troy, also known as Helen of Sparta, or simply Helen, was the daughter of Zeus and Leda, and was a sister of Castor, Pollux, and Clytemnestra. In Greek myths, she was considered the most beautiful woman in the world, by marriage she was Queen of Laconia, a province within Homeric Greece, the wife of King Menelaus. Her abduction by Prince Paris of Troy brought about the Trojan War, elements of her putative biography come from classical authors such as Aristophanes, Cicero, Euripides and Homer. In her youth, she was abducted by Theseus, a competition between her suitors for her hand in marriage sees Menelaus emerge victorious. An oath sworn beforehand by all the suitors requires them to military assistance in the case of her abduction. When she marries Menelaus she is very young, whether her subsequent involvement with Paris is an abduction or a seduction is ambiguous. The legends recounting Helens fate in Troy are contradictory, Homer depicts her as a wistful figure, even a sorrowful one, who comes to regret her choice and wishes to be reunited with Menelaus. Other accounts have a treacherous Helen who simulates Bacchic rites and rejoices in the carnage, ultimately, Paris was killed in action, and in Homers account Helen was reunited with Menelaus, though other versions of the legend recount her ascending to Olympus instead. A cult associated with her developed in Hellenistic Laconia, both at Sparta and elsewhere, at Therapne she shared a shrine with Menelaus and she was also worshiped in Attica and on Rhodes. Her beauty inspired artists of all time to represent her, frequently as the personification of ideal beauty, Christopher Marlowes lines from his tragedy Doctor Faustus are frequently cited, Was this the face that launchd a thousand ships/And burnt the topless towers of Ilium. However, in the play this meeting and the ensuing temptation are not unambiguously positive, closely preceding death, images of her start appearing in the 7th century BC. In classical Greece, her abduction by—or elopement with—Paris was a popular motif, in medieval illustrations, this event was frequently portrayed as a seduction, whereas in Renaissance painting it is usually depicted as a rape by Paris. The fact that rape and kidnapping were interchangeable terms lends additional ambiguity to the story, the etymology of Helens name continues to be a problem for scholars. Georg Curtius related Helen to the moon, Émile Boisacq considered Ἑλένη to derive from the noun ἑλένη meaning torch. It has also suggested that the λ of Ἑλένη arose from an original ν. Linda Lee Clader, however, says none of the above suggestions offers much satisfaction. Inversely, others have connected this etymology to a hypothetical proto-indo-european sun goddess, in particular, her marriage myth may be connected to a broader indo-european marriage drama of the sun goddess, and she is related to the divine twins, just as many of these goddesses are. The origins of Helens myth date back to the Mycenaean age, the first record of her name appears in the poems of Homer, but scholars assume that such myths invented or received by the Mycenaean Greeks made their way to Homer
Helen of Troy
–
Helen and Menelaus: Menelaus intends to strike Helen; captivated by her beauty, he drops his sword. A flying
Eros and
Aphrodite (on the left) watch the scene. Detail of an Attic
red-figure krater, c. 450–440 BC (
Paris,
Louvre)
Helen of Troy
–
Leda and the Swan by
Cesare da Sesto (c. 1506–1510,
Wilton). The artist has been intrigued by the idea of Helen's unconventional birth; she and Clytemnestra are shown emerging from one egg; Castor and Pollux from another.
Helen of Troy
–
Theseus pursuing a woman, probably Helen. Side A from an Attic red-figure bell-krater, c. 440–430 BC (
Louvre, Paris).
Helen of Troy
–
In this painting by
Maarten van Heemskerck Helen, queen of the Greek city-state Sparta, is abducted by Paris, a prince of Troy in Asian Minor. The Walters Art Museum.
38.
Trojan Horse
–
The Trojan Horse is a tale from the Trojan War about the subterfuge that the Greeks used to enter the city of Troy and win the war. In the canonical version, after a fruitless 10-year siege, the Greeks constructed a wooden horse. The Greeks pretended to sail away, and the Trojans pulled the horse into their city as a victory trophy and that night the Greek force crept out of the horse and opened the gates for the rest of the Greek army, which had sailed back under cover of night. The Greeks entered and destroyed the city of Troy, ending the war, metaphorically a Trojan Horse has come to mean any trick or stratagem that causes a target to invite a foe into a securely protected bastion or place. A malicious computer program which tricks users into willingly running it is called a Trojan horse or simply a Trojan. The main ancient source for the story is the Aeneid of Virgil, the event is also referred to in Homers Odyssey. In the Greek tradition, the horse is called the Wooden Horse, according to Quintus Smyrnaeus, Odysseus thought of building a great wooden horse, hiding an elite force inside, and fooling the Trojans into wheeling the horse into the city as a trophy. Under the leadership of Epeius, the Greeks built the wooden horse in three days, odysseuss plan called for one man to remain outside the horse, he would act as though the Greeks had abandoned him, leaving the horse as a gift for the Trojans. An inscription was engraved on the reading, For their return home. Then they burned their tents and left to Tenedos by night, Greek soldier Sinon was abandoned, and was to signal to the Greeks by lighting a beacon. In Virgils poem, Sinon, the only volunteer for the role, successfully convinces the Trojans that he has left behind. Sinon tells the Trojans that the Horse was built to be too large for them to take it into their city, however, the god Poseidon sends two sea serpents to strangle him and his sons Antiphantes and Thymbraeus before any Trojan heeds his warning. According to Apollodorus the two serpents were sent by Apollo, whom Laocoon had insulted by sleeping with his wife in front of the divine image. King Priams daughter Cassandra, the soothsayer of Troy, insists that the horse will be the downfall of the city and she too is ignored, hence their doom and loss of the war. 8.487 ff The most detailed and most familiar version is in Virgils Aeneid and they secretly hide a picked body of men, chosen by lot, there, in the dark body, filling the belly and the huge cavernous insides with armed warriors. Then Laocoön rushes down eagerly from the heights of the citadel, to confront them all, a crowd with him. Do you think the enemys sailed away, or do you think any Greek gifts free of treachery. Whatever it is, Im afraid of Greeks even those bearing gifts, Book II includes Laocoön saying, Equo ne credite, Teucri
Trojan Horse
–
Trojan horse after the
Vergilius Vaticanus.
Trojan Horse
–
Detail from The Procession of the Trojan Horse in Troy by
Domenico Tiepolo (1773), inspired by Virgil's
Aeneid
Trojan Horse
–
Sinon is brought to Priam, from folio 101r of the
Roman Vergil
Trojan Horse
–
Achilles tending the wounded
Patroclus (
Attic red-figure kylix, c. 500 BC)
39.
Egypt
–
Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba to the east, the Red Sea to the east and south, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, and across from the Sinai Peninsula lies Saudi Arabia, although Jordan and it is the worlds only contiguous Afrasian nation. Egypt has among the longest histories of any country, emerging as one of the worlds first nation states in the tenth millennium BC. Considered a cradle of civilisation, Ancient Egypt experienced some of the earliest developments of writing, agriculture, urbanisation, organised religion and central government. One of the earliest centres of Christianity, Egypt was Islamised in the century and remains a predominantly Muslim country. With over 92 million inhabitants, Egypt is the most populous country in North Africa and the Arab world, the third-most populous in Africa, and the fifteenth-most populous in the world. The great majority of its people live near the banks of the Nile River, an area of about 40,000 square kilometres, the large regions of the Sahara desert, which constitute most of Egypts territory, are sparsely inhabited. About half of Egypts residents live in areas, with most spread across the densely populated centres of greater Cairo, Alexandria. Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Egypts economy is one of the largest and most diversified in the Middle East, Egypt is a member of the United Nations, Non-Aligned Movement, Arab League, African Union, and Organisation of Islamic Cooperation. Miṣr is the Classical Quranic Arabic and modern name of Egypt. The name is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם, the oldest attestation of this name for Egypt is the Akkadian
Egypt
–
The
Giza Necropolis is the oldest of the
ancient Wonders and the only one still in existence.
Egypt
–
Flag
Egypt
–
The Greek Ptolemaic queen
Cleopatra VII and her son by Julius Caesar,
Caesarion at the
Temple of Dendera.
Egypt
–
The 1803
Cedid Atlas, showing
Ottoman Egypt.
40.
Lighthouse of Alexandria
–
The Lighthouse of Alexandria, sometimes called the Pharos of Alexandria, was a lighthouse built by the Ptolemaic Kingdom between 280 and 247 BC which was between 120 and 137 m tall. One of the Seven Wonders of the Ancient World, for centuries it was one of the tallest man-made structures in the world. Badly damaged by three earthquakes between AD956 and 1323, it became an abandoned ruin. It was the third longest surviving ancient wonder until 1480, when the last of its remnant stones were used to build the Citadel of Qaitbay on the site, in 1994, French archaeologists discovered some remains of the lighthouse on the floor of Alexandrias Eastern Harbour. The Ministry of State of Antiquities in Egypt has planned, as of late 2015, to turn submerged ruins of ancient Alexandria, including those of the Pharos, Pharos was a small island located on the western edge of the Nile Delta. In 332 BC Alexander the Great founded the city of Alexandria on an isthmus opposite Pharos, Alexandria and Pharos were later connected by a mole spanning more than 1200 metres, which was called the Heptastadion. The east side of the mole became the Great Harbour, now an open bay, on the west side lay the port of Eunostos, the lighthouse was constructed in the 3rd century BC. After Alexander the Great died of a fever at age 32, the first Ptolemy announced himself king in 305 BC, the building was finished during the reign of his son, the second Ptolemy. It took twelve years to complete, at a total cost of 800 talents, the light was produced by a furnace at the top, and the tower was said to have been built mostly with solid blocks of limestone. Strabo reported that Sostratus had a dedication inscribed in letters to the Saviour Gods. Later Pliny the Elder wrote that Sostratus was the architect, which is disputed, in the second century AD the satirist Lucian wrote that Sostratus inscribed his name under plaster bearing the name of Ptolemy. This was so that when the plaster with Ptolemys name fell off, judith McKenzie writes that The Arab descriptions of the lighthouse are remarkably consistent, although it was repaired several times especially after earthquake damage. The height they give varies only fifteen per cent from c.103 to 118 m, the fullest description of the lighthouse comes from Arab traveller Abou Haggag Youssef Ibn Mohammed el-Balawi el-Andaloussi, who visited Alexandria in A. D.1166. At its apex was positioned a mirror which reflected sunlight during the day, extant Roman coins struck by the Alexandrian mint show that a statue of a Triton was positioned on each of the buildings four corners. A statue of Poseidon or Zeus stood atop the lighthouse, the Phaross masonry blocks were interlocked, sealed together using molten lead, to withstand the pounding of the waves. Al-Masudi writes that the eastern side featured an inscription dedicated to Zeus. The lighthouse was damaged in the earthquake of 956. Finally the stubby remnant disappeared in 1480, when the then-Sultan of Egypt, Qaitbay, the search was cunningly made in such a manner that the foundations were undermined, and the Pharos collapsed
Lighthouse of Alexandria
–
Three-dimensional reconstruction based on a comprehensive 2006 study
Lighthouse of Alexandria
–
Drawing by archaeologist Hermann Thiersch (1909)
Lighthouse of Alexandria
–
The Lighthouse on coins minted in Alexandria in the second century (1: reverse of a coin of
Antoninus Pius, and 2: reverse of a coin of
Commodus).
Lighthouse of Alexandria
–
Lighthouse remains found in the
Mediterranean Sea.
41.
Proteus
–
In Greek mythology, Proteus is an early sea-god or god of rivers and oceanic bodies of water, one of several deities whom Homer calls the Old Man of the Sea. Some who ascribe to him a specific domain call him the god of sea change. He can foretell the future, but, in a familiar to several cultures, will change his shape to avoid having to. From this feature of Proteus comes the adjective protean, with the meaning of versatile, mutable, capable of assuming many forms. Protean has positive connotations of flexibility, versatility and adaptability, Proteus name suggests the first, as protogonos is the primordial or the firstborn. It is not certain to what this refers, but in myths where he is the son of Poseidon, it refers to his being Poseidons eldest son, older than Poseidons other son. The first attestation of the name, although it is not certain whether it refers to the god or just a person, is in Mycenaean Greek, the attested form, in Linear B, is
Proteus
–
Characters
Proteus
–
Proteus as envisioned by
Andrea Alciato
42.
Calypso (mythology)
–
Calypso was a nymph in Greek mythology, who lived on the island of Ogygia, where she detained Odysseus for several years. She is generally said to be the daughter of the Titan Atlas, Hesiod, and the Homeric Hymn to Demeter, mention either a different Calypso or possibly the same Calypso as one of the Oceanid daughters of Tethys and Oceanus. Apollodorus includes the name Calypso in his list of Nereids, the daughters of Nereus, Calypso is remembered most for her role in Homers Odyssey, in which she attempts to keep the fabled Greek hero Odysseus on her island to make him her immortal husband. According to Homer, Calypso kept Odysseus prisoner at Ogygia for seven years, while Apollodorus says five years, Calypso enchants Odysseus with her singing as she moves to and from, weaving on her loom with a golden shuttle. During this time they sleep together, although Odysseus soon comes to wish for circumstances to change, Odysseus can no longer bear being separated from his wife Penelope and wants to go to Calypso to tell her. Homer does not mention any children by Calypso, by some accounts, which come after the Odyssey, Calypso bore Odysseus a son, Latinus, though Circe is usually given as Latinus mother. In other accounts Calypso bore Odysseus two children, Nausithous and Nausinous, the etymology of Calypsos name is from καλύπτω, meaning to cover, to conceal, to hide, or to deceive. καλύπτω is derived from Proto-Indo-European *ḱel-, making it cognate with the English word Hell, Apollodorus, Apollodorus, The Library, with an English Translation by Sir James George Frazer, F. B. A. Cambridge, MA, Harvard University Press, London, William Heinemann Ltd.1921, online version at the Perseus Digital Library. Caldwell, Richard, Hesiods Theogony, Focus Publishing/R, grimal, Pierre, The Dictionary of Classical Mythology, Wiley-Blackwell,1996, ISBN 978-0-631-20102-1. Calypso p.86 Hard, Robin, The Routledge Handbook of Greek Mythology, Based on H. J. Roses Handbook of Greek Mythology, Psychology Press,2004, ISBN9780415186360. Hesiod, Theogony, in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, Harvard University Press, London, William Heinemann Ltd.1914. Online version at the Perseus Digital Library, Homer, The Odyssey with an English Translation by A. T. Harvard University Press, London, William Heinemann, Ltd.1919, online version at the Perseus Digital Library. Homeric Hymn to Demeter, in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, Harvard University Press, London, William Heinemann Ltd.1914. Online version at the Perseus Digital Library, smith, William, Dictionary of Greek and Roman Biography and Mythology, London. Calypso West, M. L. Hesiod, Theogony, Oxford University Press
Calypso (mythology)
–
Detail from Calypso receiving Telemachus and Mentor in the Grotto by
William Hamilton
Calypso (mythology)
–
The Kalypso Grotto in
Gozo
43.
Agamemnon
–
Mythical legends make him the king of Mycenae or Argos, thought to be different names for the same area. When Helen, the wife of Menelaus, was taken to Troy by Paris, upon Agamemnons return from Troy, he was murdered by Aegisthus, the lover of his wife, Clytemnestra. In some later versions Clytemnestra herself does the killing, or they act together as accomplices, Atreus, Agamemnons father, murdered the children of his twin brother Thyestes and fed them to Thyestes after discovering Thyestes adultery with his wife Aerope. Thyestes fathered Aegisthus with his own daughter, Pelopia, and this son vowed gruesome revenge on Atreus children, Aegisthus successfully murdered Atreus and restored his father to the throne. Aegisthus took possession of the throne of Mycenae and jointly ruled with Thyestes, during this period Agamemnon and his brother, Menelaus, took refuge with Tyndareus, King of Sparta. There they respectively married Tyndareus daughters Clytemnestra and Helen, Agamemnon and Clytemnestra had four children, one son, Orestes, and three daughters, Iphigenia, Electra and Chrysothemis. Menelaus succeeded Tyndareus in Sparta, while Agamemnon, with his brothers assistance, drove out Aegisthus and he extended his dominion by conquest and became the most powerful prince in Greece. Thus misfortune hounded successive generations of the House of Atreus, until atoned by Orestes in a court of justice held jointly by humans, Agamemnon gathered the reluctant Greek forces to sail for Troy. Preparing to depart from Aulis, which was a port in Boeotia, misfortunes, including a plague and a lack of wind, prevented the army from sailing. Finally, the prophet Calchas announced that the wrath of the goddess could only be propitiated by the sacrifice of Agamemnons daughter Iphigenia and her death appeased Artemis, and the Greek army set out for Troy. Several alternatives to the human sacrifice have been presented in Greek mythology, hesiod said she became the goddess Hecate. Agamemnon was the commander-in-chief of the Greeks during the Trojan War, during the fighting, Agamemnon killed Antiphus and fifteen other Trojan soldiers. The Iliad tells the story about the quarrel between Agamemnon and Achilles in the year of the war. Following one of the Achaean Armys raids, Chryseis, daughter of Chryses, Chryses pleaded with Agamemnon to free his daughter but was met with little success. Chryses then prayed to Apollo for the return of his daughter. After learning from the Prophet Calchas that the plague could be dispelled by returning Chryseis to her father, Agamemnon reluctantly agreed, however, as compensation for his lost prize, Agamemnon demanded a new prize. As a result, Agamemnon stole an attractive slave called Briseis, one of the spoils of war, Achilles, the greatest warrior of the age, withdrew from battle in response to Agamemnons supposedly evil deed and allegedly put the Greek armies at risk of losing the war. Although not the equal of Achilles in bravery, Agamemnon was a representative of kingly authority, as commander-in-chief, he summoned the princes to the council and led the army in battle
Agamemnon
–
The
Mask of Agamemnon which was discovered by
Heinrich Schliemann in 1876 at
Mycenae, now believed to pre-date the legendary Trojan War.
Agamemnon
–
Orestes slaying
Clytemnestra
44.
Mycenae
–
Mycenae is an archaeological site in Greece, located about 90 kilometres southwest of Athens, in the north-eastern Peloponnese. Argos is 11 kilometres to the south, Corinth,48 kilometres to the north, from the hill on which the palace was located, one can see across the Argolid to the Saronic Gulf. In the second millennium BC, Mycenae was one of the centres of Greek civilization. The period of Greek history from about 1600 BC to about 1100 BC is called Mycenaean in reference to Mycenae, at its peak in 1350 BC, the citadel and lower town had a population of 30,000 and an area of 32 hectares. Although the citadel was built by Greeks, the name Mukanai is thought not to be Greek, legend has it that the name was connected to the Greek word mycēs. Thus, Pausanias ascribes the name to the legendary founder Perseus, the earliest written form of the name is Mykēnē, which is found in Homer. The reconstructed Mycenaean Greek name of the site is Mukānai, which has the form of a plural like Athānai, the change of ā to ē in more recent versions of the name is the result of a well-known sound change in later Attic-Ionic. An EH–MH settlement was discovered near a well on top of the Kalkani hill southwest of the acropolis. The first burials in pits or cist graves manifest in the MH period on the west slope of the acropolis, during the Bronze Age, the pattern of settlement at Mycenae was a fortified hill surrounded by hamlets and estates, in contrast to the dense urbanity on the coast. Richer grave goods mark the burials as possibly regal, mounds over the top contained broken drinking vessels and bones from a repast, testifying to a more than ordinary farewell. A walled enclosure, Grave Circle A, included six more shaft graves, with nine female, eight male, Grave goods were more costly than in Circle B. The presence of engraved and inlaid swords and daggers, with points and arrowheads, leave little doubt that warrior chieftains. Some art objects obtained from the graves are the Silver Siege Rhyton, the Mask of Agamemnon, the Cup of Nestor, Alan Wace divided the nine tholos tombs of Mycenae into three groups of three, each based on architecture. His earliest – the Cyclopean Tomb, Epano Phournos, and the Tomb of Aegisthus – are dated to LHIIA, burial in tholoi is seen as replacing burial in shaft graves. The care taken to preserve the shaft graves testifies that they were by then part of the royal heritage, being more visible, the tholoi all had been plundered either in antiquity, or in later historic times. Within these walls, much of which can still be seen, the final palace, remains of which are currently visible on the acropolis of Mycenae, dates to the start of LHIIIA,2. Earlier palaces must have existed, but they had cleared away or built over. The construction of palaces at that time with an architecture was general throughout southern Greece
Mycenae
–
The
Lion Gate at Mycenae.
Mycenae
–
A view of the citadel.
Mycenae
–
The Tomb of Aegisthus outside the walls of the citadel.
Mycenae
–
View from the
acropolis, or high city.
45.
Clytemnestra
–
Clytemnestra was the wife of Agamemnon and queen of Mycenae in ancient Greek legend. Her Greek name Klytaimnḗstra is also sometimes latinized as Clytaemnestra and it is commonly glossed as famed for her suitors. However, this form is a later misreading motivated by an erroneous etymological connection to the verb mnáomai, the original name form is believed to have been Klytaimḗstra without the -n-. The present form of the name does not appear before the middle Byzantine period, Aeschylus, in certain wordplays on her name, appears to assume an etymological link with the verb mḗdomai. Clytemnestra was the daughter of Tyndareus and Leda, the King, according to the myth, Zeus appeared to Leda in the form of a swan, seducing and impregnating her. Leda produced four offspring from two eggs, Castor and Clytemnestra from one egg, and Helen and Polydeuces from the other, therefore, Castor and Clytemnestra were fathered by Tyndareus, whereas Helen and Polydeuces were fathered by Zeus. Agamemnon and his brother Menelaus were in exile at the home of Tyndareus, in due time Agamemnon married Clytemnestra and Menelaus married Helen. In a late variation, Euripidess Iphigenia at Aulis, Clytemnestras first husband was Tantalus, King of Pisa, Agamemnon kills him and his infant son, in another version, her first husband was King of Lydia. The kings of Lydia, according to Plutarchs The Greek Questions,45, having succeeded Omphale who had received from Herakles Hippolytes axe, after Helen went from Sparta to Troy, her husband, Menelaus, asked his brother Agamemnon for help. However, consistently weak winds prevented the fleet from sailing, through a subplot involving the gods and omens, the priest Calchas said the winds would be favorable if Agamemnon sacrificed his daughter Iphigenia to the goddess Artemis. Agamemnon persuaded Clytemnestra to send Iphigenia to him, telling her he was going to marry her to Achilles, when Iphigenia arrived at Aulis, she was sacrificed, the winds turned, and the troops set sail for Troy. The Trojan War lasted ten years, during this period of Agamemnons long absence, Clytemnestra began a love affair with Aegisthus, her husbands cousin. Whether Clytemnestra was seduced into the affair or entered into it independently differs according to the author of the myth. Nevertheless, Clytemnestra and Aegisthus began plotting Agamemnons demise, Clytemnestra was enraged by Iphigenias murder. Aegisthus saw his father Thyestes betrayed by Agamemnons father Atreus, in old versions of the story, on returning from Troy, Agamemnon is murdered by Aegisthus, the lover of his wife, Clytemnestra. In some later versions Clytemnestra helps him or does the killing herself in his own home, Clytemnestra waited until he was in the bath, and then entangled him in a cloth net and stabbed him. Trapped in the web, Agamemnon could neither escape nor resist his murderer, meanwhile, Cassandra saw a vision of herself and Agamemnon being murdered. Her attempts to elicit help failed and she realized she was fated to die, and resolutely walked into the palace to receive her death
Clytemnestra
–
Clytemnestra trying to awake the
Erinyes while her son is being purified by
Apollo,
Apulian red-figure
krater, 480–470 BC,
Louvre (Cp 710)
Clytemnestra
–
After the murder (1882), by
John Collier, Guildhall Art Gallery (London)
Clytemnestra
–
Murder of Agamemnon, painting by
Pierre-Narcisse Guérin.
Clytemnestra
–
Orestes Pursued by the Furies by
William-Adolphe Bouguereau. Clytemnestra was killed by Orestes and the
Furies torment him for this killing
46.
Aegisthus
–
Aegisthus is a figure in Greek mythology. He was the son of Thyestes and his daughter, Pelopia, the product of an incestuous union motivated by his fathers rivalry with the house of Atreus for the throne of Mycenae, Aegisthus murdered Atreus to restore his father to power. Later, he lost the throne to Atreuss son Agamemnon, while Agamemnon was at the Trojan war, Aegisthus became the lover of the kings estranged wife Clytemnestra. The couple killed Agamemnon on his return and he became king of Mycenae for seven years before he was killed in his turn by Agamemnons son Orestes. Thyestes felt he had deprived of the Mycenean throne unfairly by his brother. The two battled back and forth several times, in addition, Thyestes had an affair with Atreus wife, Aerope. In revenge, Atreus killed Thyestes sons and served them to him unknowingly, after eating his own sons corpses, Thyestes asked an oracle how best to gain revenge. The advice was to father a son with his own daughter, Pelopia, Thyestes raped Pelopia after she performed a sacrifice, hiding his identity from her. When Aegisthus was born, his mother abandoned him, ashamed of his origin, Atreus, not knowing the babys origin, took Aegisthus in and raised him as his own son. In the night in which Pelopia had been raped by her father, when she discovered that the sword belonged to her own father, she realised that her son was the product of incestuous intercourse. Aegisthus and his father now took possession of their inheritance from which they had been expelled by Atreus. Agamemnon and Clytemnestra had four children, one son, Orestes, after the death of Tyndareus, Meneleaus became king of Sparta. He used the Spartan army to drive out Aegisthus and Thyestes from Mycenae, Agamemnon extended his dominion by conquest and became the most powerful prince in Greece. However, when Agamemnon sacrificed his own daughter Iphigenia to appease the gods before the war with Troy, while Agamemnon was away at the Trojan War, Aegisthus became Clyemnestras lover. He helped Clytemnestra kill her husband upon his return from Troy, in the older versions of the story, such as Homer, Aegisthus himself kills Agamemnon. In later accounts Clytemnestra stabs him when he is naked and vulnerable after a bath, after this event Aegisthus reigned seven years longer over Mycenae. He and Clytemnestra had a son Aletes, and two daughters, Erigone and Helen, in the eighth year of his reign Orestes, the son of Agamemnon, returned home and avenged the death of his father by killing Aegisthus and Clytemnestra. The impiety of matricide was such that Orestes was forced to flee from Mycenae, Aletes became king until Orestes returned several years later and killed him
Aegisthus
–
Aegisthus being murdered by
Orestes and
Pylades –
The Louvre
Aegisthus
–
Pierre-Narcisse Guérin 's Clytemnestra and Agamemnon, in which Aegisthus appears as a shadowy figure pushing Clytemnestra forward
47.
Charles Gleyre
–
Marc Gabriel Charles Gleyre, was a Swiss artist, resident in France from an early age. Gleyre was born in Chevilly, near Lausanne and his parents died when he was eight or nine years old, and he was brought up by an uncle in Lyon, France, who sent him to the citys industrial school. He began his artistic education in Lyon under Bonnefond, before moving to Paris. He also attended the Academie Suisse and studied watercolour technique in the studio of Richard Parkes Bonington and he then went to Italy, where he became acquainted with Horace Vernet and Louis Léopold Robert. They left Italy in spring 1834 and visited Greece, Turkey and Egypt, where they remained together until November 1835, Gleyre continued his travels around Egypt and Syria, not returning to France until 1838. He returned to Lyons in shattered health, having been attacked with ophthalmia, or inflammation of the eye, in Cairo, after 1845, when he exhibited the Separation of the Apostles, he contributed nothing to the Salon except the Dance of the Bacchantes in 1849. Yet he worked steadily and was productive and he had an infinite capacity of taking pains, and when asked by what method he attained to such marvelous perfection of workmanship, he would reply, En y pensant toujours. Many years often intervened between the first conception of a piece and its embodiment, and years not infrequently between the first and the stage of the embodiment itself. A landscape was finished, even his fellow artists would consider it done. Gleyre became influential as a teacher, taking over the studio of studio of Paul Delaroche – then the leading private teaching atelier in Paris – in 1843. His students included Jean-Léon Gérôme, Jean-Louis Hamon, Auguste Toulmouche, Whistler and several of the Impressionists, Monet, Renoir, Sisley and he did not charge his students a fee, although he expected them to contribute towards the rent and the payment of models. They were also given a say in the running of the school, though he lived in almost complete retirement from public life, he took a keen interest in politics, and was a voracious reader of political journals. For a time, under Louis Philippe, his studio had been the rendezvous of a sort of liberal club, to the last — amid all the disasters that befell his country — he was hopeful of the future, la raison finira bien par avoir raison. It was while on a visit to the Retrospective Exhibition, opened on behalf of the exiles from Alsace and Lorraine, that he died suddenly on 5 May 1874. He also left a number of drawings and watercolours. In Clements catalogue of his works there are 683 entries, including sketches and studies and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Gleyre, Marc Charles Gabriel. Fritz Berthoud in Bibliothèque universelle de Geneve, Albert de Montet, Dict
Charles Gleyre
–
Self-portrait
Charles Gleyre
–
Egyptian Temple, 1840
Charles Gleyre
–
Romans Under the Yoke (1858)
Charles Gleyre
–
This painting,
Lost Illusions, was started by Gleyre's student, Léon Dussart, and reworked by Gleyre himself. It is a replica of his masterpiece "Le Soir".
The Walters Art Museum
48.
Ogygia
–
Ogygia is an island mentioned in Homers Odyssey, Book V, as the home of the nymph Calypso, the daughter of the Titan Atlas, also known as Atlantis in ancient Greek. In Homers Odyssey Calypso detained Odysseus on Ogygia for 7 years and kept him from returning to his home of Ithaca, athena complained about Calypsos actions to Zeus, who sent the messenger Hermes to Ogygia to order Calypso to release Odysseus. Hermes is Odysseuss great grandfather on his mothers side, through Autolycos, Calypso finally, though reluctantly, instructed Odysseus to build a small raft, gave him food and wine, and let him depart the island. The Odyssey describes Ogygia as follows. and he found her within, a great fire was burning in the hearth, and from afar over the isle there was a fragrance of cleft cedar and juniper as they burned. But she within was singing with a voice as she went to and fro before the loom. And right there about the cave ran trailing a garden vine, in pride of its prime. And fountains four in a row were flowing with bright water hard by one another, turned one this way, and round about soft meadows of violets and parsley were blooming. Ogygia or Phaeacia have been associated with the putative sunken Atlantis, aeschylus calls the Nile Ogygian, and Eustathius the Byzantine grammarian said that Ogygia was the earliest name for Egypt, while other locations for Ogygia include the Ionian Sea. Approximately seven centuries after Homer, the Alexandrian geographer Strabo criticized Polybius on the geography of the Odyssey, Strabo proposed that Scheria and Ogygia were located in the middle of the Atlantic Ocean. At another instance he Polybius suppresses statements, all these clearly suggest that he composed them to take place in the Atlantic Ocean. The passage of Plutarch has created some controversy, W. Hamilton indicated the similarities of Plutarchs account on the great continent and Platos location of Atlantis in Timaeus 24E – 25A. Kepler in his Kepleri Astronomi Opera Omnia estimated that “the great continent” was America and attempted to locate Ogygia, ruaidhrí Ó Flaithbheartaigh used Ogygia as a synonym for Ireland in the title of his Irish history, Ogygia, Seu Rerum Hibernicarum Chronologia,1685. However, Ogyges as a primeval, aboriginal ruler was usually sited in Boeotia, in another account of Ogyges, he brought his people to the area first known as Acte. That land was subsequently called Ogygia in his honor but ultimately known as Attica
Ogygia
–
Odysseus and Calypso in the caves of Ogygia. Painting by
Jan Brueghel the Elder (1568–1625)
Ogygia
–
Calypso Cave in
Xagħra,
Gozo. According to Maltese tradition this was the cave of Calypso and Odysseus.
49.
Hermes
–
Hermes is an Olympian god in Greek religion and mythology, the son of Zeus and the Pleiad Maia, and the second youngest of the Olympian gods. Hermes is considered a god of transitions and boundaries and he is described as quick and cunning, moving freely between the worlds of the mortal and divine. He is also portrayed as an emissary and messenger of the gods and he has been viewed as the protector and patron of herdsmen, thieves, oratory and wit, literature and poetry, athletics and sports, invention and trade, roads, boundaries and travelers. In some myths, he is a trickster and outwits other gods for his own satisfaction or for the sake of humankind and his attributes and symbols include the herma, the rooster, the tortoise, satchel or pouch, winged sandals, and winged cap. His main symbol is the Greek kerykeion or Latin caduceus, which appears in a form of two snakes wrapped around a staff with carvings of the other gods. The earliest form of the name Hermes is the Mycenaean Greek *hermāhās, most scholars derive Hermes from Greek ἕρμα herma, prop, heap of stones, boundary marker, from which the word hermai also derives. The etymology of ἕρμα itself is unknown, R. S. P. Beekes rejects the connection with herma and suggests a Pre-Greek origin. Scholarly speculation that Hermes derives from a primitive form meaning one cairn is disputed. In Greek, a find is a hermaion. It is also suggested that Hermes is a cognate of the Vedic Sarama, homer and Hesiod portrayed Hermes as the author of skilled or deceptive acts and also as a benefactor of mortals. In the Iliad, he is called the bringer of luck, guide and guardian. He was an ally of the Greeks against the Trojans. However, he did protect Priam when he went to the Greek camp to retrieve the body of his son Hector and he also rescued Ares from a brazen vessel where he had been imprisoned by Otus and Ephialtes. In the Odyssey, Hermes helps his son, the protagonist Odysseus, by informing him about the fate of his companions. Hermes instructed Odysseus to protect himself by chewing a magic herb, when Odysseus killed the suitors of his wife, Hermes led their souls to Hades. Hermes was then instructed to take her as wife to Epimetheus, aesop featured him in several of his fables, as ruler of the gate of prophetic dreams, as the god of athletes, of edible roots, and of hospitality. He also said that Hermes had assigned each person his share of intelligence, Hermes, as an inventor of fire, is a parallel of the Titan Prometheus. In addition to the lyre, Hermes was believed to have invented many types of racing and the sports of wrestling and boxing, in 1820 Shelley translated this hymn
Hermes
–
Hermes Ingenui (
Vatican Museums). Roman copy of the 2nd century BC after a Greek original of the 5th century BC. Hermes wears: kerykeion, kithara, petasus (round hat), traveller's cloak and winged temples.
Hermes
Hermes
–
Hermes with his mother Maia. Detail of the side B of an Attic red-figure belly-amphora, c. 500 BC.
Hermes
–
Kriophoros Hermes (which takes the lamb), late-Roman copy of Greek original from the 5th century BC. Barracco Museum, Rome
50.
Scheria
–
Before leaving Ogygia, Odysseus builds a raft and sails eastwards, instructed by Calypso to navigate using the stars as a celestial reference point. On the eighteenth day appear the shadowy mountains of the land of the Phaeacians, but Poseidon spots his raft and seeking vengeance for his son Polyphemus who was blinded by Odysseus, produces a storm that torments Odysseus. After three days of struggle with the waves, he is washed up on Scheria. The next morning, Nausicaa and her maids go to the seashore, Odysseus, who was exhausted from his adventure and was sleeping nearby, is awakened by the shouts. He covers his nakedness with leaves and goes to ask for help from the team. Upon seeing the unkempt Odysseus in this state, the run away. To excuse the maids, she admits that the Phaeacians are the farthermost of men, Nausicaa, being hospitable, provides clothes, food and drink to Odysseus, and then directs him to the palace of King Alcinous. Following Nausicaas orders, Odysseus sought to enter the palace of King Alcinous and plead for mercy from the queen, Arete, on his way to the palace, Odysseus meets Athena disguised as a local girl. In her disguised state, Athena advises him about how to enter the palace, Athena, knowledgeable that the Phaeacians were hostile towards men from the outlands, cloaked Odysseus in a mist that hid him from the Phaeacians gaze. Under Athenas protection, Odysseus passes through all of the systems of the palace. Odysseus throws his arms around the legs and supplicates her. Naturally, Alcinous and his court are surprised to see a stranger walking into their secured palace, the walls of the palace are made of bronze that shines like the sun and is secured with gates made of gold. Within the walls, there is a magnificent garden with apple, pear, the palace is even equipped with a lighting system comprising golden statues of young men bearing torches. After Odysseus tells Alcinous and his court the story of his adventures after the Trojan War and they were quite different from the penteconters, the ships used during the Trojan War, and they were steered by thought. King Alcinous says that Phaeacians carried Rhadamanthus to Euboea, which is the furthest of any place and he also explains to Odysseus what sort of information the Phaeacian ships require in order to take him home to Ithaca. Tell me also your country, nation, and city, that our ships may shape their purpose accordingly, Homer describes the Phaeacian ships as fast as a falcon and gives a vivid description of the ships departure. The ship bounded forward on her way as a four in hand chariot flies over the course when the horses feel the whip and her prow curvetted as it were the neck of a stallion, and a great wave of dark blue water seethed in her wake. She held steadily on her course, and even a falcon, swiftest of all birds, many ancient and modern interpreters favour identification of Scheria with the island of Corfu, which is within 110 km of Ithaca
Scheria
–
Odysseus before Nausicaa. A 1619 painting by
Pieter Lastman.
Scheria
–
Odysseus at the palace of
Alcinous. Painting by
Francesco Hayez
Scheria
–
Odysseus departs from the Land of the Pheacians. Painting by
Claude Lorrain
.jpg)
The Odyssey public domain audiobook at LibriVox
