1.
Territorial evolution of the British Empire
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The territorial evolution of the British Empire is considered to have begun with the foundation of the English colonial empire in the late 16th century. Since then, many territories around the world have been under the control of the British Empire or its predecessor states. When the Kingdom of Great Britain was formed in 1707 by the union of the Kingdom of Scotland with the Kingdom of England, the latter countrys colonial possessions passed to the new state. Similarly, when Great Britain was united with the Kingdom of Ireland in 1801 to form the United Kingdom, collectively, these territories are referred to as the British Empire. Upon much of Ireland gaining independence in 1922 as the Irish Free State, from 1714 to 1837 the British throne was held by a series of kings who were also the rulers of the German state of Hanover. However, this was purely a personal union, with Hanover maintaining its political independence otherwise, the nature of the territories ruled as part of the British Empire varied enormously. No uniform system of government was ever applied to any of these, a number of countries within the British Empire gained independence in stages during the earlier part of the 20th century. Many of the territories of the British Empire are members of the Commonwealth of Nations. Fifteen of these retain the British monarch as Head of State, the British monarch is also Head of the Commonwealth, but this is a purely symbolic and personal title, members of the Commonwealth are fully sovereign states. The British Empire refers to the possessions and territories under the control of the Crown. Although the Crown claimed absolute sovereignty over them, they were never part of the United Kingdom. The natures of the administration of the Empire changed both by time and place, and there was no system of government in the Empire. Colonies were territories that were intended to be places of permanent settlement, the Crown claimed absolute sovereignty over them, although they were not formally part of the United Kingdom itself. Generally their law was the law of England together with whatever British Acts of Parliament were also applied to them. Over time, a number of colonies were granted responsible government, a Crown colony, was a type of colonial administration of the English and later the British Empire, which were directly controlled by the Crown. Crown colonies were ruled by an appointed by the monarch. By the middle of the 19th century, the sovereign appointed royal governors on the advice of the Secretary of State for the Colonies and this became the main method of creating and governing colonies. There also existed lower houses which were usually named Legislative Assembly or House of Assembly, the lower house was usually elected, but suffrage was restricted to free white men only, usually with property ownership restrictions
2.
Bloemfontein
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Bloemfontein is the capital city of the province of Free State of South Africa, and, as the judicial capital of the nation, one of South Africas three national capitals. Bloemfontein is the sixth largest city in South Africa, Bloemfontein was popularly and poetically known as the city of roses, owing to the abundance of these flowers and the annual rose festival held there. The citys Sesotho name is Mangaung, meaning place of cheetahs, Bloemfontein has since 2011 formed part of the Mangaung Metropolitan Municipality, having previously been part of the Mangaung Local Municipality. Bloemfontein is situated at an altitude of 1,395 m above sea level, the city is home to 369,568 residents, while the Mangaung Metropolitan Municipality has a population of 645,455. Although modern day Bloemfontein has a reputation for its flowers in an arid region. Bloemfontein literally means fountain of flowers or flower spring in Dutch, with colonial policy shifts, the region changed into the Orange River Sovereignty and eventually the Orange Free State Republic. From 1902–10 it served as the capital of the Orange River Colony, in 1910 it became the Judicial capital of the Union of South Africa. Warden originally chose the site largely because of its proximity to the route to Winburg, the spacious open country. Bloemfontein was the farm of Johannes Nicolaas Brits born 21 February 1790, owner. Johann – as he was known – sold the farm to Maj Warden, as the capital of the Orange Free State Republic the growth and maturing of the Republic resulted in the growth of the town. Numerous public buildings remain in use today were constructed. This was largely facilitated by the excellent governance of the Republic, the old Orange Free States presidential residence the Old Presidency is currently a museum and cultural space in the city. A railway line was built in 1890 connecting Bloemfontein to Cape Town. The writer J. R. R. Tolkien was born in the city on 3 January 1892, though his family left South Africa following the death of his father, Arthur Tolkien and he recorded that his earliest memories were of a hot country. In 1899 the city was the site of the Bloemfontein Conference, the conference was a final attempt to avert a war between Britain and the South African Republic. With its failure the stage was set for war, which broke out on 11 October 1899, the rail line from Cape Town provided a centrally located railway station, and proved critical to the British in occupying the city later. On 13 March 1900, following the Battle of Paardeberg, British forces captured the city and built a concentration camp nearby to house Boer women and children. The National Womens Monument, on the outskirts of the city, the hill in town was named Naval Hill after the naval guns brought in by the British in order to fortify the position against attack
3.
Afrikaans
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Afrikaans is a West Germanic language spoken in South Africa, Namibia and, to a lesser extent, Botswana and Zimbabwe. Hence, it is a language of Dutch, and was previously referred to as Cape Dutch or kitchen Dutch. Although, it is described as a creole, a partially creolised language the least. The term is derived from Dutch Afrikaans-Hollands meaning African Dutch. It is the first language of most of the Afrikaner and Coloured people of Southern Africa, therefore, differences with Dutch often lie in the more analytic morphology and grammar of Afrikaans, and a spelling that expresses Afrikaans pronunciation rather than standard Dutch. There is a degree of mutual intelligibility between the two languages—especially in written form. With about 7 million native speakers in South Africa, or 13. 5% of the population and it has the widest geographical and racial distribution of all the eleven official languages of South Africa, and is widely spoken and understood as a second or third language. About 1. 5% of black South Africans speak it as their first language, large numbers of speakers of Bantu languages and English-speaking South Africans also speak it as their second language. It is taught in schools, with about 10.3 million second-language students and it, along with German, was among the official languages of Namibia until the country became independent in 1990, 25% of the population of Windhoek spoke Afrikaans at home. Both Afrikaans and German survive as recognised regional languages in the country, estimates of the total number of Afrikaans speakers range between 15 and 23 million. The Afrikaans language arose in the Dutch Cape Colony, through a gradual divergence from European Dutch dialects, there is a degree of mutual intelligibility between the two languages, particularly in written form. Nevertheless, Dutch speakers are confronted with fewer non-cognates when listening to Afrikaans than the way round. Mutual intelligibility thus tends to be asymmetrical, as it is easier for Dutch speakers to understand Afrikaans than for Afrikaans speakers to understand Dutch, in general, mutual intelligibility between Dutch and Afrikaans is better than between Dutch and Frisian or between Danish and Swedish. The workers and slaves who contributed to the development of Afrikaans were Asians and Malagasys, as well as the Khoi, San, and Bantu peoples who also lived in the area. African creole people in the early 18th century — documented on the cases of Hendrik Bibault, Only much later in the second half of the 19th century did the Boers adopt this attribution, too. The Khoi and mixed-race groups became collectively referred to as Coloureds, beginning in about 1815, Afrikaans started to replace Malay as the language of instruction in Muslim schools in South Africa, written with the Arabic alphabet, see Arabic Afrikaans. Later, Afrikaans, now written with the Latin alphabet, started to appear in newspapers and political, in 1925, Afrikaans was recognised by the South African government as a real language, rather than simply a slang version of Dutch proper. Before the Boer Wars, and indeed for some time afterwards, rather, Afrikaans was described derogatorily as ‘a kitchen language’ or as ‘a bastard jargon, suitable for communication mainly between the Boers and their servants
4.
Dutch language
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It is the third most widely spoken Germanic language, after English and German. Dutch is one of the closest relatives of both German and English and is said to be roughly in between them, Dutch vocabulary is mostly Germanic and incorporates more Romance loans than German but far fewer than English. In both Belgium and the Netherlands, the official name for Dutch is Nederlands, and its dialects have their own names, e. g. Hollands, West-Vlaams. The use of the word Vlaams to describe Standard Dutch for the variations prevalent in Flanders and used there, however, is common in the Netherlands, the Dutch language has been known under a variety of names. It derived from the Old Germanic word theudisk, one of the first names used for the non-Romance languages of Western Europe. It literarily means the language of the people, that is. The term was used as opposed to Latin, the language of writing. In the first text in which it is found, dating from 784, later, theudisca appeared also in the Oaths of Strasbourg to refer to the Germanic portion of the oath. This led inevitably to confusion since similar terms referred to different languages, owing to Dutch commercial and colonial rivalry in the 16th and 17th centuries, the English term came to refer exclusively to the Dutch. A notable exception is Pennsylvania Dutch, which is a West Central German variety called Deitsch by its speakers, Jersey Dutch, on the other hand, as spoken until the 1950s in New Jersey, is a Dutch-based creole. In Dutch itself, Diets went out of common use - although Platdiets is still used for the transitional Limburgish-Ripuarian Low Dietsch dialects in northeast Belgium, Nederlands, the official Dutch word for Dutch, did not become firmly established until the 19th century. This designation had been in use as far back as the end of the 15th century, one of them was it reflected a distinction with Hoogduits, High Dutch, meaning the language spoken in Germany. The Hoog was later dropped, and thus, Duits narrowed down in meaning to refer to the German language. g, in English, too, Netherlandic is regarded as a more accurate term for the Dutch language, but is hardly ever used. Old Dutch branched off more or less around the same time Old English, Old High German, Old Frisian and Old Saxon did. During that period, it forced Old Frisian back from the western coast to the north of the Low Countries, on the other hand, Dutch has been replaced in adjacent lands in nowadays France and Germany. The division in Old, Middle and Modern Dutch is mostly conventional, one of the few moments linguists can detect somewhat of a revolution is when the Dutch standard language emerged and quickly established itself. This is assumed to have taken place in approximately the mid-first millennium BCE in the pre-Roman Northern European Iron Age, the Germanic languages are traditionally divided into three groups, East, West, and North Germanic. They remained mutually intelligible throughout the Migration Period, Dutch is part of the West Germanic group, which also includes English, Scots, Frisian, Low German and High German
5.
Dutch Reformed Church
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The Dutch Reformed Church was the largest Christian denomination in the Netherlands from the onset of the Protestant Reformation until 1930. It was the foremost Protestant denomination, and—since 1892—one of the two major Reformed denominations along with the Reformed Churches in the Netherlands and it spread to the United States, South Africa, Indonesia, Sri Lanka, Brazil, and various other world regions through the Dutch colonization. The allegiance to the Dutch Reformed Church was a common feature among Dutch immigrant communities around the world and it developed during the Protestant Reformation, being shaped theologically by John Calvin, but also other major Reformed theologians. At the time of the merger, the Church had 2 million members organised in 1,350 congregations, a minority of members of the Church chose not to participate in the merger and instead formed the Restored Reformed Church. The Reformation was a time of violence and persecution by the established Catholic Church and governments. The first Synod of 23 Dutch Reformed leaders was held in October 1571 in the German city of Emden, the Synod of Emden is generally considered to be the founding of the Dutch Reformed Church, the oldest of the Reformed churches in the Netherlands. The Synod both affirmed the actions of the earlier Synod of Wesel, as well as established presbyterian church government for the Dutch Reformed Church, the first Synod to be located in the Dutch Republic was held in Dordrecht in 1578. This synodical meeting is not to be confused with the better known Second Synod of Dort of 1618, large groups of Marranos settled in Emden and converted to Christianity. Mostly all Marranos, many Jewish groups converted to Christianity around 1649 to the Nederduitsche, Niederdeutsche church later on Dutch Reformed Church, in the latter meeting, the Church fathers expelled Arminians and added the Canons of Dort to the Confessions. The Canons of Dort, together with the previously adopted Belgic Confession, most conflicts and splits in the Church arose because of disagreement over the substance and interpretation of these doctrinal documents. The government of the Dutch Republic, which had instigated the Arminians expulsion, no Synod was held in the Netherlands until after the end of the Republic in 1795. Before the demise of the Dutch Republic in 1795, the Dutch Reformed Church enjoyed the status of public or privileged church, though it was never formally adopted as the state religion, the law demanded that every public official should be a communicant member. Consequently, the Church had close relations with the Dutch government, a privilege of members of the Dutch Reformed Church was that they could have their businesses open on Sundays, otherwise considered a religious day and not one for business. The 17th and early 18th centuries were the age of the Dutch Nadere Reformatie, led primarily by Gisbertus Voetius and Wilhelmus à Brakel, in the 19th century, theological liberalism led to splits in the Dutch Reformed Church. In 1834, the minister Hendrik de Cock of the town of Ulrum was told by leaders that he could not preach against certain colleagues. He and his congregation seceded from the Dutch Reformed Church, in time, the Afscheiding led to the departure of 120 congregations from the Dutch Reformed Church. In 1886, another separation, the Doleantie, occurred, led by Dutch Reformed businessman, theologian and politician Abraham Kuyper. The Dutch Reformed Church remained the largest church body in the Netherlands until the middle of the 20th century, the rapid secularisation of the Netherlands in the 1960s dramatically reduced participation in the mainstream Protestant church
6.
Anglicanism
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Anglicanism is a tradition within Christianity comprising the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to the Magna Carta and before, adherents of Anglicanism are called Anglicans. As the name suggests, the churches of the Anglican Communion are linked by bonds of tradition, affection and they are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, in his person, is a unique focus of Anglican unity. He calls the once-a-decade Lambeth Conference, chairs the meeting of primates, Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession, and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity, having declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism, the word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. Adherents of Anglicanism are called Anglicans, as an adjective, Anglican is used to describe the people, institutions and churches, as well as the liturgical traditions and theological concepts developed by the Church of England. As a noun, an Anglican is a member of a church in the Anglican Communion, the word is also used by followers of separated groups which have left the communion or have been founded separately from it, although this is sometimes considered as a misuse. The word Anglicanism came into being in the 19th century, although the term Anglican is found referring to the Church of England as far back as the 16th century, its use did not become general until the latter half of the 19th century. Elsewhere, however, the term Anglican Church came to be preferred as it distinguished these churches from others that maintain an episcopal polity, as such, it is often referred to as being a via media between these traditions. Anglicans understand the Old and New Testaments as containing all necessary for salvation and as being the rule. Reason and Tradition are seen as means to interpret Scripture. Anglicans understand the Apostles Creed as the symbol and the Nicene Creed as the sufficient statement of the Christian faith. Anglicans celebrate the sacraments, with special emphasis being given to the Eucharist, also called Holy Communion. Unique to Anglicanism is the Book of Common Prayer, the collection of services that worshippers in most Anglican churches used for centuries and it was called common prayer originally because it was intended for use in all Church of England churches which had previously followed differing local liturgies. The term was kept when the church became international because all Anglicans used to share in its use around the world, in 1549, the first Book of Common Prayer was compiled by Thomas Cranmer, who was then Archbishop of Canterbury. The founding of Christianity in Britain is commonly attributed to Joseph of Arimathea, according to Anglican legend, Saint Alban, who was executed in 209 AD, is the first Christian martyr in the British Isles. A new culture emerged around the Irish Sea among the Celtic peoples with Celtic Christianity at its core, what resulted was a form of Christianity distinct from Rome in many traditions and practices
7.
Religion in Africa
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Religion in Africa is multifaceted and has been a major influence on art, culture and philosophy. Today, the various populations and individuals are mostly adherents of Christianity, Islam. In Christian or Islamic communities, religious beliefs are sometimes characterized with syncretism with the beliefs. Africa encompasses a variety of traditional beliefs. Although religious customs are shared by many local societies, they are usually unique to specific populations or geographic regions. A heritage from the past, yet not treated as a thing of the past but that which connects the past with the present and the present with eternity. The essence of this school of thought is based mainly on oral transmission and it has no founders or leaders like Gautama the Buddha, Jesus, Krishna, Ashoka, or Muhammed. It has no missionaries or the intent to propagate or to proselytise, some of the African traditional religions are those of the Serer of Senegal, the Yoruba and Igbo of Nigeria, and the Akan of Ghana and the Ivory Coast. African people often combine the practice of their belief with the practice of Abrahamic religions. Abrahamic religions are widespread throughout Africa and they have both spread and replaced indigenous African religions, but are often adapted to African cultural contexts and belief systems. The World Book Encyclopedia has estimated that in 2002 Christians formed 40% of the continents population and it was also estimated in 2002 that Christians form 45% of Africas population, with Muslims forming 40. 6%. The Baháí Faith in Africa has a diverse history and it is the 3rd most widespread organized Abrahamic religion in Africa after Islam and Christianity after its wide-scale growth in the 1950s and extend in the 1960s. All three individual heads of the religion, Baháulláh, Abdul-Bahá, and Shoghi Effendi, were in Africa at various times, more recently the roughly 2000 Baháís of Egypt have been embroiled in the Egyptian identification card controversy from 2006 through 2009. Since then there have been burned down and families driven out of towns. Christianity is now one of the most widely practiced religions in Africa along with Islam and is the largest religion in Sub-Saharan Africa, most adherents outside Egypt, Ethiopia and Eritrea are Roman Catholic or Protestant. Although the Bible refers to them as Ethiopians, scholars have argued that Ethiopia was a term encompassing the area South-Southeast of Egypt. Other traditions have the convert as a Jew who was a steward in the Queen’s court, all accounts do agree on the fact that the traveler was a member of the royal court who successfully succeeded in converting the Queen, which in turn caused a church to be built. Tyrannius Rufinus, a church historian, also recorded a personal account as do other church historians such as Socrates
8.
Edward VII
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Edward VII was King of the United Kingdom and the British Dominions and Emperor of India from 22 January 1901 until his death in 1910. The eldest son of Queen Victoria and Prince Albert of Saxe-Coburg and Gotha, before his accession to the throne, he served as heir apparent and held the title of Prince of Wales for longer than any of his predecessors. During the long reign of his mother, he was excluded from political power. He travelled throughout Britain performing ceremonial duties, and represented Britain on visits abroad. His tours of North America in 1860 and the Indian subcontinent in 1875 were popular successes, as king, Edward played a role in the modernisation of the British Home Fleet and the reorganisation of the British Army after the Second Boer War. He reinstituted traditional ceremonies as public displays and broadened the range of people with whom royalty socialised and he died in 1910 in the midst of a constitutional crisis that was resolved the following year by the Parliament Act 1911, which restricted the power of the unelected House of Lords. Edward was born at 10,48 in the morning on 9 November 1841 in Buckingham Palace and he was the eldest son and second child of Queen Victoria and her husband Prince Albert of Saxe-Coburg and Gotha. He was christened Albert Edward at St Georges Chapel, Windsor Castle and he was named Albert after his father and Edward after his maternal grandfather Prince Edward, Duke of Kent and Strathearn. He was known as Bertie to the family throughout his life. As the eldest son of the British sovereign, he was automatically Duke of Cornwall, as a son of Prince Albert, he also held the titles of Prince of Saxe-Coburg and Gotha and Duke of Saxony. He was created Prince of Wales and Earl of Chester on 8 December 1841, Earl of Dublin on 17 January 1850, a Knight of the Garter on 9 November 1858, and a Knight of the Thistle on 24 May 1867. In 1863, he renounced his rights to the Duchy of Saxe-Coburg and Gotha in favour of his younger brother. Queen Victoria and Prince Albert were determined that their eldest son should have an education that would prepare him to be a constitutional monarch. At age seven, Edward embarked on an educational programme devised by Prince Albert. Unlike his elder sister Victoria, Edward did not excel in his studies and he tried to meet the expectations of his parents, but to no avail. Although Edward was not a diligent student—his true talents were those of charm, sociability and tact—Benjamin Disraeli described him as informed, intelligent, after the completion of his secondary-level studies, his tutor was replaced by a personal governor, Robert Bruce. After an educational trip to Rome, undertaken in the first few months of 1859, he spent the summer of that year studying at the University of Edinburgh under, among others, in October, he matriculated as an undergraduate at Christ Church, Oxford. Now released from the strictures imposed by his parents, he enjoyed studying for the first time
9.
George V
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George V was King of the United Kingdom and the British Dominions, and Emperor of India, from 6 May 1910 until his death in 1936. He was the son of Albert Edward, Prince of Wales. From the time of his birth, he was third in the line of succession behind his father and his own brother, Prince Albert Victor, Duke of Clarence. From 1877 to 1891, George served in the Royal Navy, on the death of his grandmother in 1901, Georges father became King-Emperor of the British Empire, and George was created Prince of Wales. He succeeded his father in 1910 and he was the only Emperor of India to be present at his own Delhi Durbar. His reign saw the rise of socialism, communism, fascism, Irish republicanism, the Parliament Act 1911 established the supremacy of the elected British House of Commons over the unelected House of Lords. In 1917, George became the first monarch of the House of Windsor, in 1924 he appointed the first Labour ministry and in 1931 the Statute of Westminster recognised the dominions of the Empire as separate, independent states within the Commonwealth of Nations. He had health problems throughout much of his reign and at his death was succeeded by his eldest son. George was born on 3 June 1865, in Marlborough House and he was the second son of the Prince and Princess of Wales, Albert Edward and Alexandra. His father was the eldest son of Queen Victoria and Prince Albert and he was baptised at Windsor Castle on 7 July 1865 by the Archbishop of Canterbury, Charles Longley. As a younger son of the Prince of Wales, there was expectation that George would become king. He was third in line to the throne, after his father and elder brother, George was only 17 months younger than Albert Victor, and the two princes were educated together. John Neale Dalton was appointed as their tutor in 1871, neither Albert Victor nor George excelled intellectually. For three years from 1879, the brothers served on HMS Bacchante, accompanied by Dalton. They toured the colonies of the British Empire in the Caribbean, South Africa and Australia, and visited Norfolk, Virginia, as well as South America, the Mediterranean, Egypt, Dalton wrote an account of their journey entitled The Cruise of HMS Bacchante. Between Melbourne and Sydney, Dalton recorded a sighting of the Flying Dutchman, after Lausanne, the brothers were separated, Albert Victor attended Trinity College, Cambridge, while George continued in the Royal Navy. He travelled the world, visiting many areas of the British Empire, during his naval career he commanded Torpedo Boat 79 in home waters then HMS Thrush on the North America station, before his last active service in command of HMS Melampus in 1891–92. From then on, his rank was largely honorary
South Africa
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Hillier, Alfred Peter; Cana, Frank Richardson (1911). "Orange Free State". In Chisholm, Hugh. Encyclopædia Britannica. 20 (11th ed.). Cambridge University Press. p. 151–160.
Hillier, Alfred Peter; Cana, Frank Richardson (1911). "
