1.
Italy
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Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal climate and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
2.
Virgin of Mercy
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The Virgin of Mercy is a subject in Christian Art, showing a group of people sheltering for protection under the outspread cloak, or pallium of the Virgin Mary. Usually the Virgin is standing alone, though if angels hold up the cloak, the people sheltered normally kneel, and are of necessity shown usually at a much smaller scale. These may represent all members of Christian society, with crowns, mitres. Sometimes arrows rain down from above, which the cloak prevents from reaching the people, probably the oldest version known is a small panel by Duccio of c. 1280, with three Franciscan friars under the cloak, in the Pinacoteca in Siena, here the Virgin sits, only one side of the cloak is extended, and the Virgin holds her child on her knee with her other hand. The common factor between all these is the influence and presence of Western mendicant orders, especially the Franciscans, the immediate inspiration of the iconography comes from a vision reported in the Dialogus Miraculorum of the Cistercian Caesarius of Heisterbach which circulated widely from about 1230. Beyond that, the origins of the image may relate to rituals and this gave rise in the Byzantine Rite to the Pokrov icons, although the image is not found in Byzantine art. In Germany an almost identical image was used featuring Saint Ursula, the image came in for special derision from Martin Luther, who compared it to a hen with her chicks. The liturgical feast day of Our Lady of Mercy is celebrated annually in the Latin Catholic calendar on September 24, churches dedicated to her include the cathedral of Guasdualito in Venezuela. The term Virgin of Mercy is found in a number of other contexts not directly related to the image and it is a common translation of the Eleusa type of icon of the Virgin and Child. The Virgin of Mercy is patron saint of Barcelona, celebrated in the week-long La Mercè festival each year, but in this role is not especially associated with this type of image. The Order of the Blessed Virgin Mary of Mercy, founded, also in Barcelona, in Santería, the Virgin of Mercy is syncretized with Obatala
3.
Barcelona
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Founded as a Roman city, in the Middle Ages Barcelona became the capital of the County of Barcelona. Barcelona has a cultural heritage and is today an important cultural centre. Particularly renowned are the works of Antoni Gaudí and Lluís Domènech i Montaner. The headquarters of the Union for the Mediterranean is located in Barcelona, the city is known for hosting the 1992 Summer Olympics as well as world-class conferences and expositions and also many international sport tournaments. It is a cultural and economic centre in southwestern Europe, 24th in the world. In 2008 it was the fourth most economically powerful city by GDP in the European Union, in 2012 Barcelona had a GDP of $170 billion, it is leading Spain in both employment rate and GDP per capita change. In 2009 the city was ranked Europes third and one of the worlds most successful as a city brand, since 2011 Barcelona has been a leading smart city in Europe. During the Middle Ages, the city was known as Barchinona, Barçalona, Barchelonaa. Internationally, Barcelonas name is abbreviated to Barça. However, this refers only to FC Barcelona, the football club. The common abbreviated form used by locals is Barna, another common abbreviation is BCN, which is also the IATA airport code of the Barcelona-El Prat Airport. The city is referred to as the Ciutat Comtal in Catalan. The origin of the earliest settlement at the site of present-day Barcelona is unclear, the ruins of an early settlement have been excavated in the El Raval neighbourhood, including different tombs and dwellings dating to earlier than 5000 BC. The founding of Barcelona is the subject of two different legends, the first attributes the founding of the city to the mythological Hercules. In about 15 BC, the Romans redrew the town as a castrum centred on the Mons Taber, under the Romans, it was a colony with the surname of Faventia, or, in full, Colonia Faventia Julia Augusta Pia Barcino or Colonia Julia Augusta Faventia Paterna Barcino. It enjoyed immunity from imperial burdens, the city minted its own coins, some from the era of Galba survive. Some remaining fragments of the Roman walls have incorporated into the cathedral. The cathedral, also known as the Basilica La Seu, is said to have founded in 343
4.
Principality of Catalonia
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At the time, Catalonia did not yet exist as a political entity, though the use of this term seems to acknowledge Catalonia as a cultural or geographical entity. The counties that would make up the Principality of Catalonia were gradually unified under the rule of the Count of Barcelona. Under Alfons the Troubador, Catalonia was regarded as an entity for the first time. Still, the term Principality of Catalonia was not used legally until the 14th century, the term Principality of Catalonia remained in use until the Second Spanish Republic, when its use declined because of its historical relation to the monarchy. Today, the term is used primarily by Catalan nationalists and independentists to refer collectively to the French, like much of the Mediterranean coast of the Iberian Peninsula, it was colonized by Ancient Greeks, which chose Roses to settle in. Both Greeks and Carthaginians interacted with the main Iberian population, after the Carthaginian defeat, it became, along with the rest of Hispania, a part of the Roman Empire, Tarraco being one of the main Roman posts in the Iberian Peninsula. The Visigoths ruled after the Western Roman Empires collapse near the end of the 5th century, moorish Al-Andalus gained control in the early 8th century, after conquering the Visigothic kingdom in 711-718. A distinctive Catalan culture started to develop in the Middle Ages stemming from a number of petty kingdoms organized as small counties throughout the northernmost part of Catalonia. The counts of Barcelona were Frankish vassals nominated by the Carolingian emperor then the king of the Franks, in 987 the count of Barcelona did not recognise Frankish king Hugh Capet and his new dynasty which put it effectively out of the Frankish rule. At the start of eleventh century the Catalan Counties suffer an important process of feudalisation, on the other side, the king of France, heir of the Carolingian Empire formally renounced his nominal feudal lordship over all the Catalan counties. This treaty turned the de facto independence of the Catalan counties into a de jure. At the same time, the Principality of Catalonia developed an institutional and political system based in the concept of pact between the estates of the realm and the king. The laws had to be approved in the General Court of Catalonia, the first Catalan constitutions are of the ones from the Catalan Courts of Barcelona from 1283. The last ones were promulgated by the Courts of 1705-1706, presided by the king Charles III, the compilations of the Constitutions and other rights of Catalonia followed the Roman tradition of the Codex. This constitutions developed a compilation of rights for the whole citizens of the Principality. The General Court of Catalonia, dating from the 11th century, is one of the first parliaments in continental Europe, the Courts were composed by the three estates of the realm and were presided by the king of Aragon. The current Parliament of Catalonia is considered the symbolic and historic successor of this institution, the domains of the Aragonese Crown were severely affected by the Black Death pandemic and by later outbreaks of the plague. Between 1347 and 1497 Catalonia lost 37 percent of its population, in 1410, King Martin I died without surviving descendants
5.
Christian
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A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. Christian derives from the Koine Greek word Christós, a translation of the Biblical Hebrew term mashiach, while there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian is also used as an adjective to describe anything associated with Christianity, or in a sense all that is noble, and good. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, by 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the worlds largest religion in 2050, about half of all Christians worldwide are Catholic, while more than a third are Protestant. Orthodox communions comprise 12% of the worlds Christians, other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories,280 million Christian live as a minority. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ, in other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. The second mention of the term follows in Acts 26,28, where Herod Agrippa II replied to Paul the Apostle, Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. The third and final New Testament reference to the term is in 1 Peter 4,16, which believers, Yet if as a Christian, let him not be ashamed. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames, in the Annals he relates that by vulgar appellation commonly called Christians and identifies Christians as Neros scapegoats for the Great Fire of Rome. Another term for Christians which appears in the New Testament is Nazarenes which is used by the Jewish lawyer Tertullus in Acts 24, the Hebrew equivalent of Nazarenes, Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. A wide range of beliefs and practices is found across the world among those who call themselves Christian, denominations and sects disagree on a common definition of Christianity. Most Baptists and fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian, in fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity. The identification of Jesus as the Messiah is not accepted by Judaism, the term for a Christian in Hebrew is נוּצְרי, a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים, the term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city, where there is a distinction, Nasrani refers to people from a Christian culture and Masihi is used by Christians themselves for those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī from ṣalīb which refers to Crusaders and has negative connotations
6.
Nun
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A nun is a member of a religious community of women, typically one living under vows of poverty, chastity, and obedience. The term nun is applicable to Catholics, Orthodox Christians, Anglicans, Lutherans, Jains, Buddhists, Taoists, Hindus, Mother Teresas Missionaries of Charity, lives an active vocation of both prayer and service, often to the needy, ill, poor, and uneducated. All Buddhist traditions have nuns, although their status is different among Buddhist countries, fully ordained Buddhist nuns have more Patimokkha rules than the monks. The important vows are the same, however, as with monks, there is quite a lot of variation in nuns dress and social conventions between Buddhist cultures in Asia. Chinese nuns possess the full ordination, Tibetan nuns do not. In Thailand, a country never had a tradition of fully ordained nuns. However, some of them have played an important role in dhamma-practitioners community. There are in Thai Forest Tradition foremost nuns such as Mae Ji Kaew Sianglam, the founder of the Nunnery of Baan Huai Saai, who is believed by some to be enlightened as well as Upāsikā Kee Nanayon. At the beginning of the 21st century, some Buddhist women in Thailand have started to introduce the bhikkhuni sangha in their country as well, dhammananda Bhikkhuni, formerly the successful academic scholar Dr. Chatsumarn Kabilsingh, established a controversial monastery for the training of Buddhist nuns in Thailand. The relatively active roles of Taiwanese nuns were noted by some studies, researcher Charles Brewer Jones estimates that from 1952 to 1999, when the Buddhist Association of the ROC organized public ordination, female applicants have outnumbered males by about three to one. He adds, All my informants in the areas of Taipei and Sanhsia considered nuns at least as respectable as monks, in contrast, however, Shiu-kuen Tsung found in Taipei county that female clergy were viewed with some suspicion by society. She reports that while outsiders did not necessarily regard their vocation as unworthy of respect, wei-yi Cheng studied Luminary order in southern Taiwan. Based on studies of Luminary order, Cheng concluded that the order in Taiwan was still young and gave nuns more rooms of development. Gelongma ordination requires the presence of ten fully ordained people keeping exactly the same vows, because ten nuns are required to ordain a new one, the effort to establish the Dharmaguptaka bhikkhu tradition has taken a long time. It is permissible for a Tibetan nun to receive ordination from another living tradition. Based on this, Western nuns ordained in Tibetan tradition, like Thubten Chodron, the ordination of monks and nuns in Tibetan Buddhism distinguishes three stages, rabjung-ma, getshül-ma and gelong-ma. The clothes of the nuns in Tibet are basically the same as those of monks, hokke-ji in 747 was established by the consort of the Emperor. It took charge of provincial convents, performed ceremonies for the protection of the state, aristocratic Japanese women often became Buddhist nuns in the premodern period
7.
Languedoc
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Languedoc is a former province of France. Its territory is now contained in the region of Occitanie in the south of France. It had an area of approximately 27,376 square kilometers, the traditional provinces of the kingdom of France were not formally defined. A province was simply a territory of common traditions and customs, today, when people refer to the old provinces of France, they actually refer to the gouvernements as they existed in 1789. Gouvernements were military regions established in the middle of the 16th century, however, in some cases, small provinces had been merged with a large one into a single gouvernement, so gouvernements are not exactly the same as the traditional provinces. Historically, the region was called the county of Toulouse, a county independent from the kings of France. The county of Toulouse was made up of what would later be called Languedoc, but it included the province of Quercy. After the French conquest the entire county was dismantled, the part of it being now called Languedoc. The gouvernement of Languedoc was created in the middle of the 16th century, in addition to Languedoc proper, it also included the three small provinces of Gévaudan, Velay, and Vivarais, these three provinces being to the northeast of Languedoc. Some people also consider that the region around Albi was a province, called Albigeois. This decision was intentional, to avoid reviving the independently spirited county of Toulouse. In the rest of the article, Languedoc refers to the territory of this gouvernement of Languedoc, the governors of Languedoc resided in Pézenas, on the Mediterranean coast, away from Toulouse but close to Montpellier. The kings of France became fearful of the power of the governors, thus the gouvernements became hollow structures, but they still carried a sense of the old provinces, and so their names and limits have remained popular until today. The generality of Toulouse is also referred to as Upper Languedoc, while the generality of Montpellier, the intendants of Languedoc resided in Montpellier, and they had a sub-delegate in Toulouse. Montpellier was chosen on purpose to diminish the power of Toulouse, whose parlement was very influential, the intendants replaced the governors as administrators of Languedoc, but appointed and dismissed at will by the king, they were no threat to the central state in Versailles. By 1789 they were the most important element of the administration of the kingdom. For judicial and legislative matters, Languedoc was overseen by the Parlement of Toulouse and it was the first parlement created outside of Paris by the kings of France in order to be the equivalent of the Parlement of Paris in the far-away southern territories of the kingdom. The Parlement of Toulouse was the court of justice for this vast area of France
8.
Visigothic Kingdom
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The Visigothic Kingdom or Kingdom of the Visigoths was a kingdom that occupied what is now southwestern France and the Iberian Peninsula from the 5th to the 8th centuries. The Kingdom maintained independence from the Eastern Roman or Byzantine Empire, the kingdom of the 6th and 7th centuries is sometimes called the regnum Toletanum after the new capital of Toledo. The ethnic distinction between the indigenous Hispano-Roman population and the Visigoths had largely disappeared by this time, Liber Iudiciorum abolished the old tradition of having different laws for Romans and for Visigoths. Most of the Visigothic Kingdom was conquered by Arab Umayyad troops from North Africa in 711 AD and these gave birth to the medieval Kingdom of Asturias when a local landlord called Pelayo, most likely of Gothic origin, was elected Princeps by the Astures. The Visigoths also developed the influential law code known in Western Europe as the Liber Iudiciorum. From 407 to 409 AD, the Germanic Vandals, with the allied Alans and Suebi, crossed the frozen Rhine, for their part, the Visigoths under Alaric famously sacked Rome in 410, capturing Galla Placidia, the sister of Western Roman emperor Honorius. After he married Placidia, the Emperor Honorius enlisted him to provide Visigothic assistance in regaining nominal Roman control of Hispania from the Vandals, Alans and Suevi. In 418, Honorius rewarded his Visigothic federates under King Wallia by giving land in the Garonne valley of Gallia Aquitania on which to settle. This probably took place under hospitalitas, the rules for billeting army soldiers, the Visigoths with their capital at Toulouse, remained de facto independent, and soon began expanding into Roman territory at the expense of the feeble Western empire. Under Theodoric I, the Visigoths attacked Arles and Narbonne, but were checked by Flavius Aetius using Hunnic mercenaries, by 451, the situation had reversed and the Huns had invaded Gaul, now Theodoric fought under Aetius against Attila the Hun in the Battle of the Catalaunian Plains. Attila was driven back, but Theodoric was killed in the battle, the Vandals completed the conquest of North Africa when they took Carthage on October 19,439 and the Suevi had taken most of Hispania. The Roman emperor Avitus now sent the Visigoths into Hispania, Theodoric II invaded and defeated the King of the Suevi, Rechiarius, at the battle on the river Orbigo in 456 near Asturica Augusta and then sacked Bracara Augusta the Suevi capital. The Goths sacked the cities in Spain quite brutally, they massacred a portion of the population and even attacked some holy places, theoderic took control over Hispania Baetica, Carthaginiensis and southern Lusitania. In 461, the Goths received the city of Narbonne from the emperor Libius Severus in exchange for their support. This led to a revolt by the army and by Gallo-Romans under Aegidius, as a result, Romans under Severus and the Visigoths fought other Roman troops, in 466, Euric, who was the youngest son of Theodoric I, came to the Visigothic throne. He is infamous for murdering his elder brother Theodoric II who had become king by murdering his elder brother Thorismund. Under Euric, the Visigoths began expanding in Gaul and consolidating their presence in the Iberian peninsula, Euric fought a series of wars with the Suebi who retained some influence in Lusitania, and brought most of this region under Visigothic power, taking Emerita Augusta in 469. Euric also attacked the Western Roman Empire, capturing Hispania Tarraconensis in 472, by 476, he had extended his rule to the Rhone and the Loire rivers which comprised most of southern Gaul
9.
First Crusade
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The First Crusade was the first of a number of crusades that attempted to capture the Holy Land, called by Pope Urban II in 1095. An additional goal became the principal objective—the Christian reconquest of the sacred city of Jerusalem and the Holy Land. During the crusades, nobility, knights, peasants and serfs from many regions of Western Europe travelled over land and by sea, first to Constantinople and then on towards Jerusalem. The Crusaders arrived at Jerusalem, launched an assault on the city and they also established the crusader states of the Kingdom of Jerusalem, the County of Tripoli, the Principality of Antioch, and the County of Edessa. The First Crusade was followed by the Second to the Ninth Crusades and it was also the first major step towards reopening international trade in the West since the fall of the Western Roman Empire. The majority view is that it had elements of both in its nature, the origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is due to the numerous armies in the first crusade. The similar ideologies held the armies to similar goals, but the connections were rarely strong, the Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia. Essentially, between the years 1096 and 1101 the Byzantine Greeks experienced the crusade as it arrived at Constantinople in three separate waves, in the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army and this first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Komnenos. The second wave was not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000, the second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the wave were Raymond IV, Count of Toulouse. It was this wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099. ”The third wave, composed of contingents from Lombardy, France. At the western edge of Europe and of Islamic expansion, the Reconquista in the Iberian Peninsula was well underway by the 11th century and it was intermittently ideological, as evidenced by the Codex Vigilanus compiled in 881
10.
Hospital
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A hospital is a health care institution providing patient treatment with specialized medical and nursing staff and medical equipment. The best-known type of hospital is the hospital, which typically has an emergency department to treat urgent health problems ranging from fire. A district hospital typically is the health care facility in its region, with large numbers of beds for intensive care. Specialised hospitals can help reduce health care costs compared to general hospitals, a teaching hospital combines assistance to people with teaching to medical students and nurses. The medical facility smaller than a hospital is called a clinic. Hospitals have a range of departments and specialist units such as cardiology, some hospitals have outpatient departments and some have chronic treatment units. Common support units include a pharmacy, pathology, and radiology, Hospitals are usually funded by the public sector, by health organisations, by health insurance companies, or by charities, including direct charitable donations. Historically, hospitals were founded and funded by religious orders, or by charitable individuals. During the Middle Ages, hospitals served different functions from modern institutions, Middle Ages hospitals were almshouses for the poor, hostels for pilgrims, or hospital schools. The word hospital comes from the Latin hospes, signifying a stranger or foreigner, another noun derived from this, hospitium came to signify hospitality, that is the relation between guest and shelterer, hospitality, friendliness, and hospitable reception. By metonymy the Latin word then came to mean a guest-chamber, guests lodging, hospes is thus the root for the English words host hospitality, hospice, hostel and hotel. The German word Spital shares similar roots, the grammar of the word differs slightly depending on the dialect. Some patients go to a hospital just for diagnosis, treatment, or therapy and then leave without staying overnight, while others are admitted and stay overnight or for several days or weeks or months. Hospitals usually are distinguished from other types of facilities by their ability to admit and care for inpatients whilst the others. Larger cities may have several hospitals of varying sizes and facilities, some hospitals, especially in the United States and Canada, have their own ambulance service. A district hospital typically is the health care facility in its region, with large numbers of beds for intensive care. In California, district hospital refers specifically to a class of healthcare facility created shortly after World War II to address a shortage of beds in many local communities. Twenty-eight of Californias rural hospitals and 20 of its critical-access hospitals are District hospitals, Californias District hospitals are formed by local municipalities, have Boards that are individually elected by their local communities, and exist to serve local needs
11.
Christian monasticism
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Christian monasticism is the devotional practice of individuals who live ascetic and typically cloistered lives that are dedicated to Christian worship. It has come to be regulated by rules and, in modern times. Those living the life are known by the generic terms monks. In modern English, they are known by the gender-neutral term monastics. The word monk originated from the Greek monachos monk, itself from monos meaning alone, monks did not live in monasteries at first, rather, they began by living alone, as the word monos might suggest. As more people took on the lives of monks, living alone in the wilderness, they started to come together, quickly, the monks formed communities to further their ability to observe an ascetic life. According to Christianity historian Robert Louis Wilken, By creating a social structure within the Church they laid the foundations for one of the most enduring Christian institutions. Monastics generally dwell in a monastery, whether they live there in community, the basic idea of monasticism in all its varieties is seclusion or withdrawal from the world or society. Monastic life is distinct from the religious orders such as the friars, canons regular, clerks regular, the latter have essentially some special work or aim, such as preaching, teaching, liberating captives, etc. which occupies a large place in their activities. While monks have undertaken labours of the most varied character, in case this work is extrinsic to the essence of the monastic state. Both ways of living out the Christian life are regulated by the church law of those Christian denominations that recognize it. Christian monastic life does not always involve communal living with like-minded Christians, Christian monasticism has varied greatly in its external forms, but, broadly speaking, it has two main types the eremitical or secluded, the cenobitical or city life. St. Anthony the Abbot may be called the founder of the first, the monastic life is based on Jesuss amen to be perfect, therefore, as your heavenly Father is perfect. This ideal, also called the state of perfection, can be seen, for example, in the Philokalia and their manner of self-renunciation has three elements corresponding to the three evangelical counsels, poverty, chastity and obedience. Monks and friars are two distinct roles, in the thirteenth century … new orders of friars were founded to teach the Christian faith, because monasteries had declined. First Century groups such as the Essenes and the Therapeutae followed lifestyles that could be seen as precursors to Christian monasticism, the Carmelites find inspiration in the old testament prophet Elijah. From the earliest times within the Christian Church, there were probably individual hermits who lived a life in isolation in imitation of Jesuss 40 days in the desert and they have left no confirmed archaeological traces and only hints in the written record. Communities of virgins who had consecrated themselves to Christ are found at least as far back as the 2nd century, eremitic monasticism, or solitary monasticism, is characterized by a complete withdrawal from society
12.
Almshouse
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An almshouse is charitable housing provided to enable people to live in a particular community. They are often targeted at the poor of a locality, at those from certain forms of employment, or their widows. Many almshouses are European Christian institutions though some are secular, alms are, in the Christian tradition, money or services donated to support the poor and indigent. Almshouses were established from the 10th century in Britain, to provide a place of residence for poor, old and distressed people. The first recorded almshouse was founded in York by King Athelstan, in the Middle Ages, the majority of European hospitals functioned as almshouses. In 1269 or 1270 an almshouse was established in Stavanger as the first known in Norway, the English tradition of almshouses was introduced to the Commonwealth of Pennsylvania by its founder, William Penn. The Maryland legislature created almshouses in Anne Arundel County, financed by property taxes on landowners throughout the state, massachusetts also had a long tradition of almshouses. In the United States, aid tended to be limited to the elderly and disabled, Almshouses have been created throughout the period since the 10th century, up to the present day. Many of the almshouses in England were established with the aim of benefiting the soul of the founder or their family. As a result, most were regarded as chantries and were dissolved during the Reformation, Almshouses tend to be characterised by their charitable status and by the aim of supporting the continued independence of their residents. In the Netherlands, a number of hofjes are still functioning as accommodation for elderly people, the economics of almshouses takes the form of the provision of subsidised accommodation, often integrated with social care resources such as wardens. The basis for modern civil almshouses and workhouses came into being in 1597 when the Act for the Relief of the Poor was enacted. These institutions underwent various population, program, and name changes, blockley Almshouse Carroll County Almshouse and Farm, Westminster, Maryland Halfway house Hostel List of British almshouses Poorhouse Heath, Sidney. Old English houses of alms, a record with architectural and historical notes. Almshouses in the West Riding of Yorkshire 1600-1900, goose, Nigel, Caffrey, Helen, Langley, Anne, eds. The British Almshouse, new perspectives on philanthropy ca 1400-1914, the Almshouse Association The Almshouse Residents Action Group List of English Almshouses associated with monastic institutions. Medieval Hospitals of England, by Rotha Mary Clay
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