1.
Osmangazi
–
Osmangazi is one of the central metropolitan districts of the city of Bursa in Bursa Province, as well as the fourth largest overall municipality in Turkey. The municipality has a population of approximately 778,843 as of 2012, on its own, it would be the 8th largest city in Turkey. The district has been shaped by several civilizations, Rome, Byzantium, Seljuqians, the first marks of the Ottoman Empire exist within Osmangazi where it extended from the foot of Uludağ to the plain of Bursa. Within the boundaries of Osmangazi, approximately 1800 registered historical buildings exist and it was stated that there were various settlements in Bursa and its surroundings by 4000 B. C. But the certain information related to the region belongs to 700 B. C, homeros called the region as Mysia. There are two villages that remind Mysia settlements, Misi and Misebolu, the region is called as Phrygia in the historical geography. It is known that Kimmers, running from Skyths, put an end to Phrygian sovereignty, the name of Bursa comes from the founder of this city, Prussias, the King of Bythinia. The Bythinians, who immigrated to the region in 7th century B. C. used the name Bythinia. It was pointed out one of the most important commanders that Carthage had recommended the establishment of the City of Prusias. By the time, Prusa has been transformed to Bursa, when Bythinia joined the Roman Empire in 74 B. C. it became the Asian Province that was governed by proconsuls, who are assigned in Rome. Bursa was under the sovereignty of Byzantine between 385-1326 A. D, the capital of the empire was moved to Bursa in 1335 and new development movements were initiated. When Bursa was conquered, the city consisted of the inner castle, right after the conquest of Istanbul by Sultan Mehmed I. the active role of Bursa and its qualification as the administrative center had faded away. There are no buildings surviving from Roman and Byzntium era and it is perveiced that the walls surrounding the city were built by Bythinians and used by Romans, Byzantiums and Ottomans after maintenance. Bursa had developed more than cities in the first two centuries of Ottomans. It was ornamented with a number of structures and became a trade city as well as a science city. Hüdavendigar Complex of Sultan Murat I, yıldırım Complex of Sultan Bayezid I. Green Complex whose construction was initiated by Sultan Mehmet I. and finished by Sultan Murat II. Had affected the development of Bursa and those still exist. Industrialization within the city was accelerated in the era, so that the population
Osmangazi
–
Fountain of brotherhood between Osmangazi-Bursa and Stari Grad-Sarajevo in Bursa
2.
Ghazi (warrior)
–
The related word ghazwa is a singulative form meaning a battle or military expedition, often one led by the Islamic prophet Muhammad. In English language literature, the word appears as razzia. In pre-Islamic Bedouin culture, ghazw was a form of limited warfare verging on brigandage that avoided head-on confrontations and instead emphasized raiding and looting, usually of livestock. The word was adopted from ġaziya of Algerian Arabic vernacular and later became a name for any act of pillage. The verbal noun of ġazā is ġazw or ġazawān, with the meaning raiding, a derived singulative in ġazwah refers to a single battle or raid. The term ghāzī dates to at least the Samanid period, where he appears as a mercenary and frontier fighter in Khorasan, later, up to 20,000 of them took part in the Indian campaigns of Mahmud of Ghazni. Ghāzī warriors depended upon plunder for their livelihood, and were prone to brigandage, the corporations into which they organized themselves attracted adventurers, zealots and religious and political dissidents of all ethnicities. In the west, Turkic ghāzīs made continual incursions along the Byzantine frontier zone, the height of the organizations would come during the Mongol conquest when many of them fled from Persia and Turkistan into Anatolia. In an inscription of 1337, Orhan, second ruler of the Ottoman line, describes himself as Sultan, son of the Sultan of the Gazis, the Ottoman poet Ahmedi, writing ca. 1402, defines gazis as the instruments of Gods religion, a servant of God who cleanses the earth from the filth of polytheism, the first nine Ottoman chiefs all used Ghazi as part of their full throne name, and often afterwards. When they won victories in the ghazā in the Balkans they used to send accounts of them as well as slaves, some Muslim rulers personally used the subsidiary style Padshah-i-Ghazi. The first Ghazwa he participated in was the Invasion of Waddan in August 623, when performed within the context of Islamic warfare, the ghazws function was to weaken the enemys defenses in preparation for his eventual conquest and subjugation. Non-Muslims acquired the status of dhimmīs, living under its protection, most Christian sources confuse these two stages in the Ottoman conquests. The Ottomans, however, were careful to abide by these rules, peasants in open country in particular lost nothing by this change. One such source is Averroes Bidāyat al-Mujtahid wa-Nihāyat al-Muqtasid, in the 19th century, Muslim fighters in North Caucasus who were resisting the Russian military operations declared a gazawat against the Russian Orthodox invasion. Although uncertain, it is believed that Dagestani Islamic scholar Muhammad Yaragskii was the ideologist of this holy war, in 1825, a congress of ulema in the village of Yarag declared gazawat against the Russians. Its first leader was Ghazi Muhammad, after his death, Imam Shamil would eventually continue it, during the Second Chechen War, Chechnya announced gazawat against Russia. After the terrorist attacks on Paris in November 2015, the Islamic State group is said to have referred to its actions as ghazwa, probably the most famous use of the term ghazwa is in the phrase Manhattan Raid, used by Al-Qaeda to refer to the September 11th attacks
Ghazi (warrior)
–
Mughal era illustration of Pir Ghazi of
Bengal.
Ghazi (warrior)
–
Timur had also decisively defeated the Christian
Knights Hospitaller at
Smyrna and since then styled himself a
Ghazi.
Ghazi (warrior)
–
Young
Akbar assumed the title Badshah Ghazi after leading a
Mughal Army of 10,000 during the Second Battle of Panipat, against more than 30,000 mainly
Hindu adversaries led by
Hemu.
Ghazi (warrior)
–
The Ottoman Ghazi's defeat the
Crusaders during the
Battle of Nicopolis.
3.
List of sultans of the Ottoman Empire
–
The sultans of the Ottoman Empire, made up solely of the members of the Ottoman dynasty, ruled over the transcontinental empire from its inception in 1299 to its dissolution in 1922. At its height, the Ottoman Empire spanned from Hungary in the north to Yemen in the south, the Ottoman Empires early years have been the subject of varying narratives due to the difficulty of discerning fact from legend. The empire came into existence at the end of the thirteenth century, according to later, often unreliable Ottoman tradition, Osman was a descendant of the Kayı tribe of the Oghuz Turks. The eponymous Ottoman dynasty he founded endured for six centuries through the reigns of 36 sultans, the Ottoman Empire disappeared as a result of the defeat of the Central Powers with whom it had allied itself during World War I. The Ottoman Empire was an absolute monarchy during much of its existence and he was theoretically responsible only to God and Gods law, of which he was the chief executor. His heavenly mandate was reflected in Islamic titles such as shadow of God on Earth, all offices were filled by his authority, and every law was issued by him in the form of a decree called firman. He was the military commander and had the official title to all land. Osman son of Ertuğrul was the first ruler of the Ottoman state, newly enthroned Ottoman rulers were girded with the Sword of Osman, an important ceremony that served as the equivalent of European monarchs coronation. A non-girded sultan was not eligible to have his children included in the line of succession, although absolute in theory and in principle, the sultans powers were limited in practice. Political decisions had to take account the opinions and attitudes of important members of the dynasty. Constitutionalism was only established during the reign Abdul Hamid II, who became the empires last absolute ruler. Although Abdul Hamid II abolished the parliament and the constitution to return to rule in 1878. Since 2009, the head of the House of Osman and pretender to the defunct Ottoman throne has been Bayezid Osman, the table below lists Ottoman sultans, as well as the last Ottoman caliph, in chronological order. The tughras were the seals or signatures used by Ottoman sultans. They were displayed on all official documents as well as on coins, the Notes column contains information on each sultans parentage and fate. For earlier rulers, there is usually a gap between the moment a sultans reign ended and the moment his successor was enthroned. Because of the infighting and numerous fratricides that occurred, a death date therefore did not always coincide with the accession date of his successor. In 1617, the law of succession changed from survival of the fittest to a system based on agnatic seniority and this in turn explains why from the 17th century onwards a deceased sultan was rarely succeeded by his own son, but usually by an uncle or brother
List of sultans of the Ottoman Empire
–
Suleiman the Magnificent (1520–1566)
List of sultans of the Ottoman Empire
–
Coat of arms of the Ottoman Empire
List of sultans of the Ottoman Empire
–
—
List of sultans of the Ottoman Empire
4.
Orhan of the Ottoman Empire
–
Orhan Gazi was the second bey of the nascent Ottoman Sultanate from 1323/4 to 1362. He was born in Söğüt, as the son of Osman Gazi, in the early stages of his reign, Orhan focused his energies on conquering most of northwestern Anatolia. The majority of areas were under Byzantine rule and he won his first battle, at Pelekanon. Orhan also occupied the lands of the Karasids of Balıkesir and the Ahis of Ankara, a series of civil wars surrounding the ascension of the nine-year-old emperor John V Palaiologos benefited Orhan greatly. In the Byzantine civil war of 1352–1357, Kantakouzenos used Ottoman forces against John V himself, a major earthquake devastated Gallipoli two years later and Orhans son Süleyman Pasha occupied the town, giving the Ottomans a strong bridgehead into mainland Europe. Orhan was born around 1281, he was the first son of Osman I, Orhans grandfather, Ertugrul Gazi named his grandson after a famous Orhan Alp. Early childhood and adulthood of Orhan are unknown but he grown a very close to his father, in some historical articles, when Orhan was 20 year old, his father sent him in small Ottoman province named Nakihir, but Orhan returned to Ottoman capital Sogut in 1309. Sultan Osman Gazi died in either 1323 or 1324, and Orhan succeeded him, according to Ottoman tradition, when Orhan succeeded his father, he proposed to his brother, Alaeddin, that they should share the emerging empire. The latter refused on the grounds that their father had designated Orhan as sole successor, and he only accepted as his share the revenues of a single village near Bursa. Orhan then told him, Since, my brother, thou will not take the flocks, the word vizier, vezir in the Ottoman language, from Arabic wazīr, meant the bearer of a burden. Alaeddin, in accepting the office, accepted his brothers burden of power, Alaeddin, by his military legislation, may be truly said to have organized victory for the Ottoman dynasty. Orhans predecessors, Ertuğrul and Osman I, had made war at the head of the armed vassals and this army rode on horseback to their princes banner when summoned for each expedition, and were disbanded as soon as the campaign was over. Alaeddin determined to ensure any future success by forming a corps of paid infantry and these troops were called Yaya, or piyade. They were divided into tens, hundreds, and thousands with their commanders and their pay was high, and their pride soon caused their sovereign some anxiety. Orhan wished to provide a check to them, and he took counsel for this purpose with his brother Alaeddin and Kara Khalil Çandarlı, Çandarlı laid before his master and the vizier a project. Out of this arose the renowned corps of Janissaries, which was considered the scourge of the Balkans and Central Europe for a long time, Çandarlı proposed to Orhan to create an army entirely composed of the children of conquered places. Çandarlı argued that, The conquered are the responsibility of the conqueror, who is the ruler of them, of their lands, of their goods, of their wives. We have a right to do, same as what we do with our own, and the treatment which I propose is not only lawful, but benevolent
Orhan of the Ottoman Empire
–
Romanticised western depiction of Orhan
Orhan of the Ottoman Empire
–
Tughra
Orhan of the Ottoman Empire
–
The
türbe of Orhan Gazi in Bursa
Orhan of the Ottoman Empire
–
The exterior view of his
türbe in
Bursa.
5.
Malhun Hatun
–
Malhun Hatun was the first wife of Osman I, the leader of the Ottoman Turks and the founder of the dynasty that established and ruled the Ottoman Empire. She was the mother of the next and second ruler of the Ottoman State and it has been recognized by many historians that she was the daughter of the Anatolian Turkish Bey, Ömer Bey, although there had been some speculations that she was the daughter of Sheikh Edebali. Other sources say that she was the daughter of Ömer Abdülaziz Bey, the title bey, used by the princely dynasties of Anatolia, suggests that Mal Hatuns father was a person of some status and authority. One possibility is that he was the ruler of an Amouri principality. The Amouri are described by the Byzantine historian George Pachymeres, who says that a son of Umar fought with Osman in one of his first raids against local Byzantine lords. The Ottomans, according to Pachymeres, went on to assume the role played by Amouri until their demise as the aggressor against the Byzantines in the northwest Anatolia. If Pachymeress report is correct, the timing and the context are appropriate for a marriage between Osman and Umar Beys daughter. Mal Hatun has a role in the legendary Osmans Dream, depicting Osmans great love for her. The account is, however, considered to have been composed centuries later, the Imperial Harem, Women and Sovereignty in the Ottoman Empire, Oxford University Press,1993, ISBN 0-19-508677-5. Bahadıroğlu, Yavuz, Resimli Osmanlı Tarihi, Nesil Yayınları, 15th Ed
Malhun Hatun
–
The husband of "Mal Khātûn",
Ottoman Sultan Osman I.
Malhun Hatun
–
The son of "Mal Khātûn",
Ottoman Sultan Orhan I.
6.
Rabia Bala Hatun
–
Râbia Bâlâ Hâtun was the wife of Ottoman Sultan Osman I. She was the daughter of the famous Sheikh Edebali and the mother of Alaeddin Pasha of the Ottoman Empire and her identity is being frequently confused with the mother of Orhan Bey, Malhun Hatun. Edebalis daughter is called by different names in the sources, Rabia and Bala, Sheikh Edebalis daughter is referred to as Rabia in the history of Uruc, and as Malhun in those of Aşıkpaşazade and Neşri. The latter tradition has proved dominant, and Orhans mother Mal Hatun, the marriage of Osman and Rabia Bala Hatun occurred in 1289. Edebali was a religious leader in the Ottoman territories. Although, she preceded her husband, Osman, she was buried with her father in Belicik, Ottoman Empire Ottoman dynasty Peirce, Leslie P. The Imperial Harem, Women and Sovereignty in the Ottoman Empire, Oxford University Press,1993, bahadıroğlu, Yavuz, Resimli Osmanlı Tarihi, Nesil Yayınları, 15th Ed
Rabia Bala Hatun
–
The Tomb of Rabia Bala Hatun located in
Bilecik,
Turkey.
7.
Osman I
–
Osman Gazi, sometimes transliterated archaically as Othman, was the leader of the Ottoman Turks and the founder of the Ottoman dynasty. He and the dynasty bearing his name later established and ruled the nascent Ottoman Empire, the state, while only a small principality during Osmans lifetime, transformed into a world empire in the centuries after his death. It existed until the abolition of the sultanate in 1922, or alternatively the proclamation of the Republic of Turkey in 1923 or the abolition of the caliphate in 1924, due to the scarcity of historical sources dating from his lifetime, very little factual information is known about him. Not a single written source survives from Osmans reign, the Ottomans did not record the history of Osmans life until the fifteenth century, more than a hundred years after his death. Because of this, it is challenging for historians to differentiate between fact and myth in the many stories told about him. One historian has gone so far as to declare it impossible. According to later Ottoman tradition, Osmans ancestors were descendants of the Kayı tribe of Oğuz Turks, the Ottoman principality was just one of many Anatolian beyliks that emerged in the second half of the thirteenth century. Situated in the region of Bithynia, Osmans principality was particularly well-placed to launch attacks on the vulnerable Byzantine Empire, some scholars have argued that Osmans original name was Turkish, probably Atman or Ataman, and was only later changed to the Arabic ʿOsmān. An early Arabic source mentioning him also writes ط rather than ث in one instance, Osman may thus have adopted the more prestigious Muslim name later in his life. He was most likely born around the middle of the century, possibly in 1254/5. According to Ottoman tradition, Osmans father Ertuğrul led the Turkic Kayı tribe west from Central Asia into Anatolia and he then pledged allegiance to the Sultan of the Anatolian Seljuks, who granted him dominion over the town of Söğüt on the Byzantine frontier. This connection between Ertuğrul and the Seljuks, however, was invented by court chroniclers a century later. Osman became chief, or Bey, upon his father’s death, nothing is known for certain about Osmans early activities, except that he controlled the region around the town of Söğüt and from there launched raids against the neighboring Byzantine Empire. The first datable event in Osmans life is the Battle of Bapheus in 1301 or 1302, Osman appears to have followed the strategy of increasing his territories at the expense of the Byzantines while avoiding conflict with his more powerful Turkish neighbors. These early victories and exploits are favorite subjects of Ottoman writers and these legends have been romanticized by the poetical pens which recorded them in later years. The Ottoman writers attached great importance to this legendary, dreamlike conception of the founder of their empire, Osman I had a close relationship with a local religious leader of dervishes named Sheikh Edebali, whose daughter he married. A story emerged among later Ottoman writers to explain the relationship between the two men, in which Osman had a dream while staying in the Sheikhs house. The story appears in the late fifteenth-century chronicle of Aşıkpaşazade as follows, He saw that a moon arose from the holy mans breast, a tree then sprouted from his navel and its shade compassed the world
Osman I
–
Ottoman miniature painting depicting Osman I
Osman I
–
An imagined portrait of Osman I
Osman I
–
Illustration of Osman rallying Gazi warriors into battle.
Osman I
–
Türbe (tomb) of Osman Gazi in
Bursa
8.
Ottoman Turkish language
–
Ottoman Turkish /ˈɒtəmən/, or the Ottoman language, is the variety of the Turkish language that was used in the Ottoman Empire. It borrows, in all aspects, extensively from Arabic and Persian, during the peak of Ottoman power, Persian and Arabic vocabulary accounted for up to 88% of its vocabulary, while words of Arabic origins heavily outnumbered native Turkish words. The Tanzimât era saw the application of the term Ottoman when referring to the language, nominative case, كول göl, چوربه çorba, گجه gece. Accusative case, طاوشان گترمش ṭavşan getirmiş, genitive case, answers the question كمڭ kimiñ, formed with the suffix ڭ –ıñ, –iñ, –uñ, –üñ. E. g. پاشانڭ paşanıñ from پاشا paşa, accusative case, answers the question كمى kimi and نه يى neyi, formed with the suffix ى –ı, -i, طاوشانى گترمش ṭavşanı getürmiş. The variant suffix –u, –ü does not occur in Ottoman Turkish unlike in Modern Turkish because of the lack of vowel harmony. Thus, كولى göli, but Modern Turkish has gölü, dative case, Locative case, answers the question نره ده nerede, formed with the suffix ده –de, –da, مكتبده mektebde, قفصده ḳafeṣde, باشده başda, شهرده şehirde. As with the accusative case, the variant suffix –te. Ablative case, answers the questions نره دن nereden and ندن neden, instrumental case, answers the question نه ايله ne ile. The conjugation for the aorist tense is as follows, Ottoman Turkish was highly influenced by Arabic, Arabic and Persian words in the language amounted for up to 88% of its vocabulary. From the early ages of the Ottoman Empire, borrowings from Arabic, in Ottoman, one may find whole passages in Arabic and Persian incorporated into the text. It was however not only extensive loaning of words, but along with much of the grammatical systems of Persian. A person would use each of the varieties above for different purposes, with the variant being the most heavily suffused with Arabic and Persian words. For example, a scribe would use the Arabic asel to refer to honey when writing a document, historically, Ottoman Turkish was transformed in three eras, Eski Osmanlı Türkçesi, the version of Ottoman Turkish used until the 16th century. It was almost identical with the Turkish used by Seljuks and Anatolian beyliks and was regarded as part of Eski Anadolu Türkçesi. Orta Osmanlı Türkçesi or Klasik Osmanlıca, the language of poetry and it is the version of Ottoman Turkish that comes to most peoples minds. Yeni Osmanlı Türkçesi, the version shaped from the 1850s to the 20th century under the influence of journalism and it also saw the replacement of the Perso-Arabic script with the extended Latin alphabet. See the list of replaced loanwords in Turkish for more examples on Ottoman Turkish words, two examples of Arabic and two of Persian loanwords are found below
Ottoman Turkish language
–
A poem about
Rumi in
Ottoman Turkish.
Ottoman Turkish language
–
Calendar in
Thessaloniki 1896, a cosmopolitan city; the first 3 lines in Ottoman script
9.
Turkish language
–
Outside of Turkey, significant smaller groups of speakers exist in Germany, Bulgaria, Macedonia, Northern Cyprus, Greece, the Caucasus, and other parts of Europe and Central Asia. Cyprus has requested that the European Union add Turkish as an official EU language, in 1928, as one of Atatürks Reforms in the early years of the Republic of Turkey, the Ottoman Turkish alphabet was replaced with a Latin alphabet. The distinctive characteristics of Turkish are vowel harmony and extensive agglutination, the basic word order of Turkish is subject–object–verb. Turkish has no classes or grammatical gender. Turkish has a strong T–V distinction and usage of honorifics, Turkish uses second-person pronouns that distinguish varying levels of politeness, social distance, age, courtesy or familiarity toward the addressee. The plural second-person pronoun and verb forms are used referring to a person out of respect. Turkic languages belong to the Altaic language group, the Turkic family comprises some 30 living languages spoken across Eastern Europe, Central Asia, and Siberia. Turkish is a member of the Oghuz group of languages, a subgroup of the Turkic language family, there is a high degree of mutual intelligibility between Turkish and the other Oghuz Turkic languages, including Azerbaijani, Turkmen, Qashqai, Gagauz, and Balkan Gagauz Turkish. The earliest known Old Turkic inscriptions are the three monumental Orkhon inscriptions found in modern Mongolia, erected in honour of the prince Kul Tigin and his brother Emperor Bilge Khagan, these date back to the second Turk Kaghanate. The Seljuqs of the Oghuz Turks, in particular, brought their language, following the adoption of Islam c. Turkish literature during the Ottoman period, particularly Divan poetry, was influenced by Persian, including the adoption of poetic meters. One of the tasks of the newly established association was to initiate a reform to replace loanwords of Arabic. By banning the usage of imported words in the press, the association succeeded in removing several hundred words from the language. While most of the words introduced to the language by the TDK were newly derived from Turkic roots, owing to this sudden change in the language, older and younger people in Turkey started to differ in their vocabularies. While the generations born before the 1940s tend to use the terms of Arabic or Persian origin. The past few decades have seen the work of the TDK to coin new Turkish words to express new concepts and technologies as they enter the language. Many of these new words, particularly information technology terms, have received widespread acceptance, however, the TDK is occasionally criticized for coining words which sound contrived and artificial. Some earlier changes—such as bölem to replace fırka, political party—also failed to meet with popular approval, some words restored from Old Turkic have taken on specialized meanings, for example betik is now used to mean script in computer science
Turkish language
–
Old Turkic inscription with the
Orkhon script (c. 8th century).
Kyzyl, Russia
Turkish language
–
Countries where Turkish is an official language
Turkish language
–
Road signs in
Prizren,
Republic of Kosovo. Official languages are:
Albanian (top),
Serbian (middle) and Turkish (bottom).
Turkish language
–
Map of the main subgroups of
Turkish dialects.
10.
Dynasty
–
A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
Dynasty
–
Charles I of England and his son, the future
James II
11.
Ottoman dynasty
–
The Ottoman dynasty was made up of the members of the imperial House of Osman. According to Ottoman tradition, the family originated from the Kayı tribe branch of the Oghuz Turks, the Ottoman dynasty, named after Osman I, ruled the Ottoman Empire from c.1299 to 1922. During much of the Empires history, the sultan was the regent, head of state. The imperial family was deposed from power and the sultanate was abolished on 1 November 1922 after the Turkish War of Independence, the Republic of Turkey was declared the following year. The living members of the dynasty were sent into exile as persona non gratae, though some have been allowed to return. In its current form, the family is known as the Osmanoğlu family, before Orhans proclamation of the dynasty, the tribe was known as the Bilecik Söğüt Beylik or Beys but was renamed Osmanlı in honor of Osman. The Ottoman dynasty is known in modern Turkish as Osmanlı Hanedanı, meaning House of Osman, in Ottoman Turkish it was known as Hanedan-ı Âl-i Osman, thus they still formally acknowledged the sovereignty of the Seljuk Empire and its successor, the Seljuk Sultanate of Rûm. The first Ottoman ruler to claim the title of Sultan was Murad I. The holder of the title Sultan was in Arabic-Islamic dynasties originally the power behind the throne of the Caliph in Bagdad, the Ottoman sultans also claimed the title of Caliph starting with Murad I, who transformed the Ottoman state into a transcontinental empire. With the Conquest of Constantinople in 1453, Sultan Mehmed II Fatih claimed the title Kaysar-i-Rûm Emperor of Rome and he appointed the Patriarch of Constantinople Gennadius Scholarius, whom he protected and whose status he elevated into leader of all the Eastern Orthodox Christians. As Emperor of Rome he laid claim to all Roman territories, Sultan Mehmed II also took the title of Padishah, a Persian title meaning Master of Kings and ranking as Emperor, claiming superiority among the other kings. He was the first Ottoman ruler to adopt the title of Padishah. The Ottoman claim to caliphate was strengthened when they defeated the Mamluks in 1517, as the empire grew, sultans adopted secondary titles expressing the empires claim to be the legitimate successor of the absorbed states. Furthermore, they tended to enumerate even regular provinces, not unlike the long lists of -mainly inherited- feudal titles in the style of many Christian European monarchs. Some early Ottoman Sultans even had to accept the status in the eyes of a foreign overlord. However, the Ottoman Caliphate too was abolished soon afterwards, and Abdulmecid II was utterly deposed and expelled from Turkey with the rest of the Ottoman dynasty on 3 March 1924
Ottoman dynasty
–
Ottoman Ceremonial Barbering Cape (detail), early 18th century, Turkey. Each day, the
Sultan wore a different elaborately embroidered cape for his daily barbering. [
citation needed] Public displays of extraordinary splendor were considered essential to the maintenance of Ottoman imperial authority. [
citation needed]
LACMA textile collection.
Ottoman dynasty
–
House of Osman
12.
Sunni Islam
–
Sunni Islam is the largest group of Islam. Its name comes from the word Sunnah, referring to the behavior of the Islamic prophet Muhammad. According to Sunni tradition, Muhammad did not clearly designate a successor and this contrasts with the Shia view, which holds that Muhammad intended his son-in-law and cousin Ali ibn Abi Talib to succeed him. Political tensions between Sunnis and Shias continued with varying intensity throughout Islamic history and they have been exacerbated in recent times by ethnic conflicts, as of 2009, Sunni Muslims constituted 87–90% of the worlds Muslim population. Sunni Islam is the worlds largest religious denomination, followed by Catholicism and its adherents are referred to in Arabic as ahl as-sunnah wa l-jamāʻah or ahl as-sunnah for short. In English, its doctrines and practices are sometimes called Sunnism, while adherents are known as Sunni Muslims, Sunnis, Sunnites, Sunni Islam is sometimes referred to as orthodox Islam. The Quran, together with hadith and binding juristic consensus form the basis of all traditional jurisprudence within Sunni Islam, sunnī, also commonly referred to as Sunnīism, is a term derived from sunnah meaning habit, usual practice, custom, tradition. The Muslim use of this term refers to the sayings and living habits of the prophet Muhammad, in Arabic, this branch of Islam is referred to as ahl as-sunnah wa l-jamāʻah, the people of the sunnah and the community, which is commonly shortened to ahl as-sunnah. One common mistake is to assume that Sunni Islam represents a normative Islam that emerged during the period after Muhammads death, and that Sufism and Shiism developed out of Sunni Islam. This perception is due to the reliance on highly ideological sources that have been accepted as reliable historical works. Both Sunnism and Shiaism are the end products of centuries of competition between ideologies. Both sects used each other to further cement their own identities and doctrines, the first four caliphs are known among Sunnis as the Rashidun or Rightly-Guided Ones. Sunni recognition includes the aforementioned Abu Bakr as the first, Umar who established the Islamic calendar as the second, Uthman as the third, Sunnis believe that the companions of Muhammad were the best of Muslims. Support for this view is found in the Quran, according to Sunnis. Sunnis also believe that the companions were true believers since it was the companions who were given the task of compiling the Quran, furthermore, narrations that were narrated by the companions are considered by Sunnis to be a second source of knowledge of the Muslim faith. A study conducted by the Pew Research Center in 2010 and released January 2011 found that there are 1.62 billion Muslims around the world, Islam does not have a formal hierarchy or clergy. Leaders are informal, and gain influence through study to become a scholar of Islamic law, according to the Islamic Center of Columbia, South Carolina, anyone with the intelligence and the will can become an Islamic scholar. During Midday Mosque services on Fridays, the congregation will choose a person to lead the service
Sunni Islam
Sunni Islam
–
Malaysian Sunni Muslims in a
Mawlid procession in capital
Putrajaya, 2013.
Sunni Islam
–
The
Great Mosque of Kairouan (also known as the Mosque of Uqba) was, in particular during the 9th, 10th and 11th centuries, an important center of Islamic learning with an emphasis on the
Maliki Madh'hab. It is located in the city of
Kairouan in
Tunisia
13.
Ottoman Turkish alphabet
–
The Ottoman Turkish alphabet is a version of the Perso-Arabic alphabet used to write Ottoman Turkish until 1928, when it was replaced by the Latin-based modern Turkish alphabet. Though Ottoman Turkish was primarily written in script, non-Muslim Ottoman subjects sometimes wrote it in other scripts, including the Armenian, Greek, Latin. The earliest known Turkic alphabet is the Orkhon script, the various Turkic languages have been written in a number of different alphabets, including Cyrillic, Arabic, Greek, Latin, and some other Asiatic writing systems. The Ottoman Turkish alphabet is a Turkish form of the Perso-Arabic script, well suited to writing Arabic and Persian borrowings, it was poorly suited to native Turkish words. The Arabic script had been designed to write Arabic, and while it was serviceable for Persian, it is quite inadequate at representing Turkish phonemes, still, Turkic languages such as Azerbaijani and Uzbek continue to be written using Arabic script in Iran, Afghanistan, and Iraq. The introduction of the telegraph and the press in the 19th century exposed further weaknesses in the Arabic script. Some Turkish reformers promoted the Latin script well before Atatürks reforms, in 1862, during an earlier period of reform, the statesman Münuf Pasha advocated a reform of the alphabet. At the start of the 20th century, similar proposals were made by writers associated with the Young Turk movement, including Hüseyin Cahit, Abdullah Cevdet. The issue was raised again in 1923 during the İzmir Economic Congress of the new Turkish Republic, a move away from the Arabic script was strongly opposed by conservative and religious elements. It was argued that Romanization of the script would detach Turkey from the wider Islamic world, others opposed Romanization on practical grounds, as was no suitable adaptation of the Latin script that could be used for Turkish phonemes. Some suggested that a better alternative might be to modify the Arabic script to introduce characters for better representing Turkish vowels. In 1926, the Turkic republics of the Soviet Union adopted the Latin script, Ottoman Turkish script was replaced by the Latin-based new Turkish alphabet. Its use became compulsory in all communications in 1929. The change was formalized by the Law on the Adoption and Implementation of the Turkish Alphabet, passed on November 1,1928, as with Arabic and Persian, texts in the Ottoman Turkish alphabet are written right to left. The appearance of a letter changes depending on its position in a word, isolated, final, medial, some letters cannot be joined to the left and so do not possess separate medial and initial forms. In medial position, the form is used. In initial position, the form is used. In most texts, kef, gef, and sağır kef are written identically although one Ottoman variant of gef has a mini-kaf of ﻙ as well as the doubled upper stroke of گ
Ottoman Turkish alphabet
–
A calendar page for November 1, 1895 (October 20
O.S.) in cosmopolitan
Thessaloniki. The first 3 lines in Ottoman Turkish Arabic script give the date in the
Rumi – 20 Teşrin-i Evvel 1311 – and
Islamic – 14 Jumādā al-Ūlā 1313 – calendars; the Julian and Gregorian (in French) dates appear below.
Ottoman Turkish alphabet
–
Atatürk introducing the new Turkish alphabet to the people of
Kayseri, September 20, 1928
14.
Arabic alphabet
–
The Arabic alphabet or Arabic abjadiyah is the Arabic script as it is codified for writing the Arabic language. It is written right to left, in a cursive style. Originally, the alphabet was an abjad consisting only of consonants, as with other abjads, such as the Hebrew alphabet, scribes later devised means of indicating vowel sounds by separate vowel points. The basic Arabic alphabet contains 28 letters, there are no distinct upper and lower case letter forms. Many letters look similar but are distinguished from one another by dots above or below their central part and these dots are an integral part of a letter, since they distinguish between letters that represent different sounds. For example, the Arabic letters transliterated as b and t have the basic shape, but b has one dot below, ب. Both printed and written Arabic are cursive, with most of the letters within a word connected to the adjacent letters. There are two main collating sequences for the Arabic alphabet, abjad and hija, in this order, letters are also used as numbers, Abjad numerals, and possess the same alphanumeric code/cipher as Hebrew gematria and Greek isopsephy. The hijā’ī or alifbā’ī order, used where lists of names and words are sorted, as in phonebooks, classroom lists, and dictionaries, groups letters by similarity of shape. Loss of sameḵ was compensated for by the split of shin ש into two independent Arabic letters, ش and ﺱ which moved up to take the place of sameḵ, the six other letters that do not correspond to any north Semitic letter are placed at the end. This is commonly vocalized as follows, abjad hawwaz ḥuṭṭī kalaman sa‘faṣ qarashat thakhadh ḍaẓagh, the hijā’ī order is never used as numerals. Another kind of order was used widely in the Maghreb until recently when it was replaced by the Mashriqi order. The Arabic alphabet is always cursive and letters vary in shape depending on their position within a word, letters can exhibit up to four distinct forms corresponding to an initial, medial, final, or isolated position. While some letters show considerable variations, others remain almost identical across all four positions, generally, letters in the same word are linked together on both sides by short horizontal lines, but six letters can only be linked to their preceding letter. For example, أرارات has only isolated forms because each letter cannot be connected to its following one, in addition, some letter combinations are written as ligatures, notably lām-alif. Notes See the article Romanization of Arabic for details on various schemes, however. Also names are transcribed as pronounced locally, not as pronounced in Literary Arabic. Regarding pronunciation, the values given are those of Modern Standard Arabic
Arabic alphabet
–
Calligraphy
Arabic alphabet
–
as the sole official script
15.
Ottoman Empire
–
After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
Ottoman Empire
–
Battle of Nicopolis in 1396. Painting from 1523.
Ottoman Empire
–
Flag (1844–1923)
Ottoman Empire
–
Battle of Mohács in 1526
Ottoman Empire
–
Barbarossa Hayreddin Pasha defeats the
Holy League of
Charles V under the command of
Andrea Doria at the
Battle of Preveza in 1538.
16.
World War I
–
World War I, also known as the First World War, the Great War, or the War to End All Wars, was a global war originating in Europe that lasted from 28 July 1914 to 11 November 1918. More than 70 million military personnel, including 60 million Europeans, were mobilised in one of the largest wars in history and it was one of the deadliest conflicts in history, and paved the way for major political changes, including revolutions in many of the nations involved. The war drew in all the worlds great powers, assembled in two opposing alliances, the Allies versus the Central Powers of Germany and Austria-Hungary. These alliances were reorganised and expanded as more nations entered the war, Italy, Japan, the trigger for the war was the assassination of Archduke Franz Ferdinand of Austria, heir to the throne of Austria-Hungary, by Yugoslav nationalist Gavrilo Princip in Sarajevo on 28 June 1914. This set off a crisis when Austria-Hungary delivered an ultimatum to the Kingdom of Serbia. Within weeks, the powers were at war and the conflict soon spread around the world. On 25 July Russia began mobilisation and on 28 July, the Austro-Hungarians declared war on Serbia, Germany presented an ultimatum to Russia to demobilise, and when this was refused, declared war on Russia on 1 August. Germany then invaded neutral Belgium and Luxembourg before moving towards France, after the German march on Paris was halted, what became known as the Western Front settled into a battle of attrition, with a trench line that changed little until 1917. On the Eastern Front, the Russian army was successful against the Austro-Hungarians, in November 1914, the Ottoman Empire joined the Central Powers, opening fronts in the Caucasus, Mesopotamia and the Sinai. In 1915, Italy joined the Allies and Bulgaria joined the Central Powers, Romania joined the Allies in 1916, after a stunning German offensive along the Western Front in the spring of 1918, the Allies rallied and drove back the Germans in a series of successful offensives. By the end of the war or soon after, the German Empire, Russian Empire, Austro-Hungarian Empire, national borders were redrawn, with several independent nations restored or created, and Germanys colonies were parceled out among the victors. During the Paris Peace Conference of 1919, the Big Four imposed their terms in a series of treaties, the League of Nations was formed with the aim of preventing any repetition of such a conflict. This effort failed, and economic depression, renewed nationalism, weakened successor states, and feelings of humiliation eventually contributed to World War II. From the time of its start until the approach of World War II, at the time, it was also sometimes called the war to end war or the war to end all wars due to its then-unparalleled scale and devastation. In Canada, Macleans magazine in October 1914 wrote, Some wars name themselves, during the interwar period, the war was most often called the World War and the Great War in English-speaking countries. Will become the first world war in the sense of the word. These began in 1815, with the Holy Alliance between Prussia, Russia, and Austria, when Germany was united in 1871, Prussia became part of the new German nation. Soon after, in October 1873, German Chancellor Otto von Bismarck negotiated the League of the Three Emperors between the monarchs of Austria-Hungary, Russia and Germany
World War I
–
Clockwise from the top: The aftermath of shelling during the
Battle of the Somme,
Mark V tanks cross the
Hindenburg Line,
HMS Irresistible sinks after hitting a
mine in the
Dardanelles, a British
Vickers machine gun crew wears
gas masks during the Battle of the Somme,
Albatros D.III fighters of
Jagdstaffel 11
World War I
–
Sarajevo citizens reading a poster with the proclamation of the
Austrian annexation in 1908.
World War I
–
This picture is usually associated with the arrest of
Gavrilo Princip, although some believe it depicts Ferdinand Behr, a bystander.
World War I
–
Serbian Army
Blériot XI "Oluj", 1915.
17.
Abolition of the Ottoman sultanate
–
The abolition of the Ottoman Sultanate by the Grand National Assembly of Turkey on 1 November 1922 ended the Ottoman Empire, which had lasted since 1299. On 11 November 1922, at the Conference of Lausanne, the sovereignty of the GNAT exercised by the Government in Ankara over Turkey was recognized, the last sultan, Mehmed VI, departed the Ottoman capital, Constantinople, on 17 November 1922. The legal position was solidified with the signing of Treaty of Lausanne on 24 July 1923, the Ottoman entry into World War I along the Central Powers occurred on 11 November 1914. The Middle Eastern theatre of World War I ended with the signing of the Armistice of Mudros on 30 October 1918, the Occupation of Constantinople by British, French and Italian forces occurred on 13 November 1918. The partitioning of the Ottoman Empire began with the Treaty of London and continued with multiple agreements, British troops began to occupy the key buildings of the Empire and arrest nationalists after the establishment of military rule on the night of 15 March 1920. On 18 March 1920 the Ottoman parliament met and sent a protest to the Allies that it was unacceptable to arrest five of its members and that was the last meeting of the body and marked the end of the Ottoman political system. Sultan Mehmed VI dissolved the General Assembly of the Ottoman Empire on 11 April 1920, the Constantinople government, with the bureaucracy, but without the parliament, was left active with the Sultan as the decision maker. The Treaty of Sèvres on 10 August 1920 finalized the partitioning of the Empire, at the time, in waves, approximately 150 politicians were exiled to Malta. The Turkish national movement, led by the Mustafa Kemal, established the Grand National Assembly of Turkey in Ankara on 23 April 1920, the Grand National Assembly of Turkey waged the Turkish War of Independence. The war was against the monarchist Constantinople government, Sultan Mehmed VI was the Caliph. The Constantinople government, without a parliament, formed the Kuva-yi Inzibatiye, known as the Army of the Caliphate, conflicts occurred at Bolu, Düzce, Hendek, Adapazarı, along the other revolts during the Turkish War of Independence. The Caliphate army was sympathetic to Islamism, hence the name, the strategic goal of the Caliphate army and of the British was to prevent the National Forces advancing towards the Bosporus straits. The Army of the Caliphate was defeated by the Kuva-yi Milliye, although the Kuva-yi Milliye was regarded as the first step of resistance in the liberation of Turkey, irregular warfare was abandoned later. Before the Greek war began, Kuva-yi Milliye became the seed of an organized Turkish army, the Ottoman Empires sovereignty was embodied in the dynasty of Osman I, who was its founder and namesake. His family had ruled since 1299 in an unbroken lineage throughout the empires history, the Ottoman dynasty maintained supreme authority over the Ottoman Empires polity. The sultan was the sole and absolute regent, head of state. The Grand Viziers and polity established by the Ottoman Constitution functioned at the pleasure of the Sultan, an Allied invitation was given to both the Constantinople and Ankara governments to appear at the Conference of Lausanne. Mustafa Kemal was determined that only the Ankara government would be represented at the conference, on 1 November 1922, the Grand National Assembly declared that the Sultanates Constantinople government was no longer the legal representative
Abolition of the Ottoman sultanate
–
c. 1920 Sultan
Mehmed VI on his throne.
Abolition of the Ottoman sultanate
–
Süleyman Şefik Pasha, commander of the
Caliphate Army
Abolition of the Ottoman sultanate
–
Caliphate Army
18.
Republic of Turkey
–
Turkey, officially the Republic of Turkey, is a transcontinental country in Eurasia, mainly in Anatolia in Western Asia, with a smaller portion on the Balkan peninsula in Southeast Europe. Turkey is a democratic, secular, unitary, parliamentary republic with a cultural heritage. The country is encircled by seas on three sides, the Aegean Sea is to the west, the Black Sea to the north, and the Mediterranean Sea to the south. The Bosphorus, the Sea of Marmara, and the Dardanelles, Ankara is the capital while Istanbul is the countrys largest city and main cultural and commercial centre. Approximately 70-80% of the countrys citizens identify themselves as ethnic Turks, other ethnic groups include legally recognised and unrecognised minorities. Kurds are the largest ethnic minority group, making up approximately 20% of the population, the area of Turkey has been inhabited since the Paleolithic by various ancient Anatolian civilisations, as well as Assyrians, Greeks, Thracians, Phrygians, Urartians and Armenians. After Alexander the Greats conquest, the area was Hellenized, a process continued under the Roman Empire. The Seljuk Sultanate of Rûm ruled Anatolia until the Mongol invasion in 1243, the empire reached the peak of its power in the 16th century, especially during the reign of Suleiman the Magnificent. During the war, the Ottoman government committed genocides against its Armenian, Assyrian, following the war, the conglomeration of territories and peoples that formerly comprised the Ottoman Empire was partitioned into several new states. Turkey is a member of the UN, an early member of NATO. Turkeys growing economy and diplomatic initiatives have led to its recognition as a regional power while her location has given it geopolitical, the name of Turkey is based on the ethnonym Türk. The first recorded use of the term Türk or Türük as an autonym is contained in the Old Turkic inscriptions of the Göktürks of Central Asia, the English name Turkey first appeared in the late 14th century and is derived from Medieval Latin Turchia. Similarly, the medieval Khazar Empire, a Turkic state on the shores of the Black. The medieval Arabs referred to the Mamluk Sultanate as al-Dawla al-Turkiyya, the Ottoman Empire was sometimes referred to as Turkey or the Turkish Empire among its European contemporaries. The Anatolian peninsula, comprising most of modern Turkey, is one of the oldest permanently settled regions in the world, various ancient Anatolian populations have lived in Anatolia, from at least the Neolithic period until the Hellenistic period. Many of these peoples spoke the Anatolian languages, a branch of the larger Indo-European language family, in fact, given the antiquity of the Indo-European Hittite and Luwian languages, some scholars have proposed Anatolia as the hypothetical centre from which the Indo-European languages radiated. The European part of Turkey, called Eastern Thrace, has also been inhabited since at least forty years ago. It is the largest and best-preserved Neolithic site found to date, the settlement of Troy started in the Neolithic Age and continued into the Iron Age
Republic of Turkey
–
Some
henges at
Göbekli Tepe were erected as far back as 12,000 BC, predating those of
Stonehenge,
England by almost ten millennia.
Republic of Turkey
–
Flag
Republic of Turkey
–
The Lion Gate in
Hattusa, capital of the
Hittite Empire. The city's history dates back to the 6th millennium BC.
Republic of Turkey
–
The
Library of Celsus in
Ephesus was built by the
Romans in 135 AD. The
Temple of Artemis in Ephesus, built by king
Croesus of
Lydia in the 6th century BC, was one of the
Seven Wonders of the Ancient World.
19.
Ottoman Caliphate
–
The Ottoman Caliphate, under the Ottoman dynasty of the Ottoman Empire, was the last Sunni Islamic caliphate of the late medieval and the early modern era. During the period of Ottoman growth, Ottoman rulers claimed caliphal authority since Murad Is conquest of Edirne in 1362, strengthened by the Peace of Westphalia and the Industrial Revolution, European powers regrouped and challenged Ottoman dominance. The Ottoman state defaulted on its loans in 1875-6, part of a financial crisis affecting much of the globe. Sultan Abdul-Hamid II, who ruled 1876–1909, felt that the Empires desperate situation could only be remedied through strong and determined leadership. Taking a hard-line against Western involvement in Ottoman affairs, he emphasized the Empires Islamic character, reasserted his status as the Caliph, refused to join the insurrectionists and had placed themselves under the control of our army, thereby recognizing American sovereignty. The Ottoman Sultan used his position as caliph to order the Sulu Sultan not to resist, collaboration between the American military and Sulu sultanate was due to the Sulu Sultan being persuaded by the Ottoman Sultan. As the Moros have never asked more than that, it is not surprising, if the reader will pause to consider what this means in men and also the millions in money, he will appreciate this wonderful piece of diplomacy, in averting a holy war. The Moro Rebellion then broke out in 1904 with war raging between the Americans and Moro Muslims and atrocities committed against Moro Muslim women and children such as the Moro Crater Massacre, the coup by the three Pashas in 1909 marked the end of his reign. Western-inclined Turkish military officers opposed to Abdul-Hamids rule had steadily organized in the form of secret societies within and outside Turkey. By 1906, the movement enjoyed the support of a significant portion of the army, the Young Turks sought to remodel administration of the Empire along Western lines. Their ideology was nationalist in character, and was a precursor of the movement that would seize control of Turkey following World War I, CUP leaders presented their ideas to the public as a revival of true Islamic principles. Under the leadership of Enver Pasha, a Turkish military officer, a counter-coup launched by soldiers loyal to the Sultan threatened the new government but ultimately failed. Many aspects of this revolt, which started within certain sections of the army in Constantinople, are still yet to be analyzed. Its generally admitted perception of a movement has sometimes been challenged. Abdul-Hamid was deposed on 13 April 1909 and he was replaced by his brother Rashid Effendi, who was proclaimed Sultan Mehmed V on 27 April. In 1911 Italy warred with the Ottomans over Libya, and Turkeys failure to defend these regions demonstrated the weakness of the Ottoman military. In 1912 Bulgaria, Serbia, Montenegro, and Greece formed the Balkan League, the ensuing Balkan Wars eliminated what little presence the Ottomans had left in Europe, and only infighting between the Balkan League allies prevented them from advancing into Anatolia. Internally, the Ottomans continued to be troubled by political instability, nationalist uprisings that had plagued the Empire sporadically for the past fifty years intensified
Ottoman Caliphate
–
Local stamps issued for the Liannos City Post of Constantinople in 1865.
Ottoman Caliphate
–
Caliphate خِلافة
Ottoman Caliphate
–
The last Caliph
Abdülmecid II
20.
Myth
–
A myth is any traditional story consisting of events that are ostensibly historical, though often supernatural, explaining the origins of a cultural practice or natural phenomenon. The word myth is derived from the Greek word mythos, which means story. Mythology can refer either to the study of myths, or to a body or collection of myths, myth can mean sacred story, traditional narrative or tale of the gods. A myth can also be a story to explain why something exists, human cultures usually include a cosmogonical or creation myth, concerning the origins of the world, or how the world came to exist. The active beings in myths are generally gods and goddesses, heroes and heroines, or animals, most myths are set in a timeless past before recorded time or beginning of the critical history. A myth can be a story involving symbols that are capable of multiple meanings, a myth is a sacred narrative because it holds religious or spiritual significance for those who tell it. Myths also contribute to and express a cultures systems of thought and values, myths are often therefore stories that are currently understood as being exaggerated or fictitious. According to Albert A. Anderson, a professor of philosophy, in these works, the term had several meanings, conversation, narrative, speech, story, tale, and word. Like the related term logos, mythos expresses whatever can be delivered in the form of words, Anderson contrasts the two terms with ergon, a Greek term for action, deed, and work. The term mythos lacks an explicit distinction between true or false narratives, in the context of the Theatre of ancient Greece, the term mythos referred to the myth, the narrative, the plot, and the story of a theatrical play. According to David Wiles, the Greek term mythos in this era covered an entire spectrum of different meanings, from undeniable falsehoods to stories with religious, according to philosopher Aristotle, the spirit of a theatrical play was its mythos. The term mythos was also used for the material of Greek tragedy. The tragedians of the era could draw inspiration from Greek mythology, David Wiles observes that modern conceptions about Greek tragedy can be misleading. It is commonly thought that the ancient audience members were familiar with the mythos behind a play. However, the Greek dramatists were not expected to faithfully reproduce traditional myths when adapting them for the stage and they were instead recreating the myths and producing new versions. Storytellers like Euripides relied on suspense to excite their audiences, in one of his works, Merope attempts to kill her sons murderer with an axe, unaware that the man in question is actually her son. According to an ancient description of reactions to this work. They rose to their feet in terror and caused an uproar, David Wiles points that the traditional mythos of Ancient Greece, was primarily a part of its oral tradition
Myth
–
Prometheus (1868) by
Gustave Moreau. In the mythos of
Hesiodus and possibly
Aeschylus (the
Greek trilogy
Prometheus Bound,
Prometheus Unbound and
Prometheus Pyrphoros), Prometheus is bound and tortured for giving fire to humanity at its creation.
Myth
–
1929
Belgian banknote, depicting
Ceres,
Neptune and
caduceus.
Myth
–
Fu Xi and
Nüwa represented as half-snake, half-human creatures
21.
Oghuz Turks
–
The Oghuz, Oguz or Ghuzz Turks were a western Turkic people who spoke the Oghuz languages from the Common branch of Turkic language family. In the 8th century, they formed a tribal confederation conventionally named the Oghuz Yabgu State in central Asia, the name Oghuz is a Common Turkic word for tribe. Byzantine sources call the Oghuz the Uzes, by the 10th century, Islamic sources were calling the Muslim, as opposed to shamanist or Christian, Oghuz the Turkmens. By the 12th century this term had passed into Byzantine usage, the Oghuz confederation migrated westward from the Jeti-su area after a conflict with the Karluk branch of Uigurs. The founders of the Ottoman Empire were descendants of the Oghuzes, in the 9th century, the Oghuzes from the Aral steppes drove Bechens from the Emba and Ural River region toward the west. In the 10th century, they inhabited the steppe of the rivers Sari-su, Turgai, a clan of this nation, the Seljuks, embraced Islam and in the 11th century entered Persia, where they founded the Great Seljuk Empire. Similarly in the 11th century, a Tengriist Oghuz clan—referred to as Uzes or Torks in the Russian chronicles—overthrew Pecheneg supremacy in the Russian steppe, the Oghuz seem to have been related to the Pechenegs, some of whom were clean-shaven and others of whom had small goatee beards. According to the book Attila and the Nomad Hordes, Like the Kimaks they set up many carved wooden funerary statues surrounded by simple stone balbal monoliths. Oghuz warriors served in almost all Islamic armies of the Middle East from the 1000s onwards, in Byzantium from the 800s, and even in Spain and Morocco. In later centuries, they adapted and applied their own traditions and institutions to the ends of the Islamic world and emerged as empire-builders with a constructive sense of statecraft. The term Oghuz was gradually supplanted among the Turks themselves by Türkmen, Turcoman, from the mid 900s on, a process which was completed by the beginning of the 1200s. The Ottoman dynasty, who took over Anatolia after the fall of the Seljuks, toward the end of the 13th century. The original homeland of the Oghuz was the Altai Mountains of Central Asia, various scholarly theories link the Xiongnu to Turkic peoples and/or the Huns. The first usage of the word Oghuz appears to have been the title of Oğuz Kağan, given in 220 BCE to the Xiongnu king Modu Shanyu, who founded the Xiongnu Empire. According to a theory with few scholarly adherents, one transliteration of Yuezhi, as Hu-chieh. However, the Yuezhi are widely believed to have spoken an Indo-European language or languages, a number of subsequent tribal confederations bore the name Oghuz, often affixed to a numeral indicating the number of united tribes included. These include references to the Sekiz-Oghuz and the Dokuz-Oghuz, the tribes of the Sekiz-Oghuz and the Dokuz-Oghuz originally occupied different areas in the vicinity of the Altai Mountains. By the time of the Orkhon inscriptions Oghuz was being applied generically to all inhabitants of the Göktürk Khaganate, within the khaganate, the Oghuz community gradually expanded, incorporating other tribes
Oghuz Turks
–
Asia in 600 AD
Oghuz Turks
–
Oguz Yabgu State in
Kazakhstan, 750-1055
Oghuz Turks
–
Petroglyphs from
Zavkhan Province,
Mongolia, depicting Göktürks (500's-700's).
Oghuz Turks
–
A head of Dede Korkut in
Baku.
22.
Anatolian beyliks
–
Anatolian beyliks, sometimes known as Turkmen beyliks, were small Turkish principalities in Anatolia governed by Beys, the first of which were founded at the end of the 11th century. A second more extensive period of foundations took place as a result of the decline of the Seljuq Sultanate of Rûm in the half of the 13th century. One of the beyliks, the Ottomans, expanded from its capital in Bursa and completed its conquest of the other beyliks by the late 15th century, the word beylik denotes a territory under the jurisdiction of a Bey, equivalent in other European societies to a Lord. The term has a context within the 16th century Ottoman governmental institutions in the then regencies along the coastline of Tunisia and Algeria. Following the 1071 Seljuq victory over the Byzantine Empire at the Battle of Manzikert and these clans, led by beys, would receive military and financial aid from the Seljuqs in return for their services and full allegiance. Seljuq power deteriorated with the Mongol invasions from the east, the Ilkhanate commanders in Anatolia then gained strength and authority and this encouraged the beys to declare sovereignty. To maintain control of their new territory, these reestablished emirs employed Ghazi warriors from Persia, as the Byzantine empire weakened, their cities in Asia Minor could resist the assaults of the beyliks less and less, and many Turks gradually settled in the western parts of Anatolia. By 1300, Turks had reached the Aegean coastline, held momentarily two centuries before, in the beginning, the most powerful states were the Karamanids and the Germiyanids in the central area. The Beylik of Osmanoğlu Dynasty who were later to found the Ottoman Empire was situated to the northwest, around Söğüt, along the Aegean coast, from north to south, stretched Karasids, Sarukhanids, Aydinids, Menteşe and Teke principalities. The Jandarids controlled the Black Sea region around Kastamonu and Sinop, under its eponymous founder, Osman I, the Beylik of Osmanoğlu expanded at Byzantine expense south and west of the Sea of Marmara in the first decades of the 14th century. Towards the end of the 14th century, the Ottomans advanced further into Anatolia by acquiring towns, meanwhile, the Karamanids assaulted the Ottomans many times with the help of other beyliks, Mamluks, Aq Qoyunlu, Byzantines, Pontics and Hungarians, failing and losing power every time. By the close of the century, the early Ottoman leaders had conquered parts of land from Karamanids. These had a respite when their territories were restored to them after the Ottoman defeat suffered against Tamerlane in 1402 in the Battle of Ankara. But the Ottoman state quickly collected itself under Mehmed I and his son Murad II re-incorporated most of these beyliks into Ottoman territory in a space of around 25 years. The final blow for the Karamanids was struck by Mehmed II who conquered their lands, many of the former Anatolian beyliks became the basis for administrative subdivisions in the Ottoman Empire. In 1337 Alaşehir was granted autonomy under Aydınids and this lasted until the total Ottoman conquest, combined with the Seljuqs and the immigration of Turkic tribes into the Anatolian mainland the Anatolian Beyliks spread Turkish and Islamic influence in Anatolia. Unlike the Seljuqs, whose language of administration was Persian, the Anatolian emirates adopted spoken Turkish as their literary language. The Turkish language achieved widespread use in these principalities and reached its highest sophistication during the Ottoman era, in spite of their limited sources and the political climate of their era, art during the Anatolian beyliks flourished, probably building the basis for Ottoman art
Anatolian beyliks
–
History of the Turkic peoples Pre-14th century
Anatolian beyliks
–
A map of the independent Turkish beyliks in Anatolia during the early 14th century
Anatolian beyliks
–
Yivli Minare Mosque, symbol of
Antalya, built by the
Beylik of Teke circa 1375.
Anatolian beyliks
–
Divriği Great Mosque in
UNESCO World Heritage List, built in 1299 by a descendant of the first period
Mengujekids.
23.
Bithynia
–
Bithynia was an ancient region, kingdom and Roman province in the northwest of Asia Minor, adjoining the Propontis, the Thracian Bosporus and the Euxine Sea. It bordered Mysia to the southwest, Paphlagonia to the northeast along the Pontic coast, Bithynia was an independent kingdom from the 4th century BC. Its capital Nicomedia was rebuilt on the site of ancient Astacus in 264 BC by Nicomedes I of Bithynia. Bithynia fell to the Roman Republic in 74 BC, and became united with the Pontus region as the province of Bithynia et Pontus and it became a border region to the Seljuk Empire in the 13th century, and was eventually conquered by the Ottoman Turks in the 1330s. Several major cities sat on the shores of the Propontis, Nicomedia, Chalcedon, Cius. Bithynia also contained Nicaea, noted for being the birthplace of the Nicene Creed, on the west and southwest it was separated from Mysia by the river Rhyndacus and on the south it adjoined Phrygia and Galatia. It is occupied by mountains and forests, but has valleys, the most important mountain range is the Mysian Olympus, which towers above Bursa and is clearly visible as far away as Istanbul. Its summits are covered with snow for a part of the year. East of this the range extends for more than 100 miles, both of these ranges are part of the border of mountains which bound the great tableland of Anatolia, Turkey. At its extremity is situated the town of Gemlik at the mouth of a valley, communicating with the lake of Iznik. The Parthenius, the boundary of the province, is a much less considerable stream. The valleys towards the Black Sea abound in fruit trees of all kinds, such as oranges, while the valley of the Sangarius, extensive plantations of mulberry trees supply the silk for which Bursa has long been celebrated, and which is manufactured there on a large scale. Bithynia is named for the Thracian tribe of the Bithyni, mentioned by Herodotus alongside the Thyni, the Thraco-Phrygian migration from the Balkans to Asia Minor would have taken place at some point following the Bronze Age collapse or during the early Iron Age. Herodotus mentions the Thyni and Bithyni as settling side by side, but the last king, Nicomedes IV, was unable to maintain himself in power against Mithridates VI of Pontus. After being restored to his throne by the Roman Senate, he bequeathed his kingdom through his will to the Roman republic, the coinage of these kings show their regal portraits, which tend to be engraved in an extremely accomplished Hellenistic style. As a Roman province, the boundaries of Bithynia changed frequently, during this period, Bithynia was commonly united for administrative purposes with the province of Pontus. Under the Byzantine Empire, Bithynia was again divided into two provinces, separated by the Sangarius, only the area to the west of the river retained the name of Bithynia. Bithynia attracted much attention because of its roads and its position between the frontiers of the Danube in the north and the Euphrates in the south-east
Bithynia
–
Photo of a 15th-century map showing Bithynia.
Bithynia
–
Bithynia and Pontus as a province of the Roman empire
24.
Byzantine Empire
–
It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
Byzantine Empire
–
Tremissis with the image of
Justinian the Great (r. 527–565) (see
Byzantine insignia)
Byzantine Empire
–
Byzantine
lamellar armour klivanium (Κλιβάνιον) - a predecessor of Ottoman krug
mirror armour
Byzantine Empire
–
The Baptism of Constantine painted by
Raphael 's pupils (1520–1524,
fresco, Vatican City,
Apostolic Palace);
Eusebius of Caesarea records that (as
was common among converts of early Christianity) Constantine delayed receiving
baptism until shortly before his death
Byzantine Empire
–
Restored section of the Theodosian Walls.
25.
George Pachymeres
–
Georgius Pachymeres, a Byzantine Greek historian, philosopher and miscellaneous writer. Pachymeres was born at Nicaea, in Bithynia, where his father had taken refuge after the capture of Constantinople by the Latins in 1204, the History was first published in print by I. Bekker in the Corpus Scriptorum Historiae Byzantinae, also by J. P. Migne, in Patrologia Graeca, for editions of the minor works see Karl Krumbacher, a more recent edition with French translation of the History by Failler and Laurent was published in 1984. An English translation of Books I and II, with commentary, from Clear Fulfillment to Complex Prophecy, the History of the Adventist Interpretation of Revelation 9, from 1833 to 1957. Andrews University Digital Commons@Andrews University Masters Theses Graduate Research, attribution, This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Pachymeres, Georgius. A Translation and Historical Commentary of Book One and Book Two of the Historia of Georgius Pachymeres, phD dissertation, University of Western Australia. Opera Omnia by Migne Patristica Graeca with analytical indexes G. Pachymeres, Hierocles and Philagrios, Declamationes XIII, G. Pachymeris, De Michaele et Andronico Paleologis, Bonn,1835
George Pachymeres
–
Georgios Pachymeres
26.
Rise of the Ottoman Empire
–
The foundation and rise of the Ottoman Empire is a period of history that started with the emergence of the Ottoman principality in c. 1299, and ended with the conquest of Constantinople on May 29,1453. For this reason, this period in the history has been described as the Proto-Imperial Era. Throughout most of period, the Ottomans were merely one of many competing states in the region. The cause of Ottoman success cannot be attributed to any single factor, the earlier part of this period, the fourteenth century, is particularly difficult for historians to study due to the scarcity of sources. Not a single written document survives from the reign of Osman I, the Ottomans, furthermore, did not begin to record their own history until the fifteenth century, more than a hundred years after many of the events they describe. At the beginning of the thirteenth century Anatolia was divided between two powerful states, the Byzantine Empire in the west and the Anatolian Seljuks in the central plateau. Mongol pressure pushed nomadic Turkish tribes to migrate westward, into the now poorly-defended Byzantine territory, the power of these groups was largely dependent upon their ability to attract military manpower. Western Anatolia was then a hotbed of raiding activity, with warriors switching allegiance at will to whichever chief seemed most able to provide them opportunities for plunder. The Ottoman dynasty is named after the first independent ruler of the Ottoman polity, according to later Ottoman tradition, he was descended from a Turkic tribe which migrated out of Central Asia in the wake of the Mongol Conquests. As evidenced by coins minted during his reign, Osmans father was named Ertuğrul, the origins of the Ottoman dynasty thus remain obscure, shrouded in myth and legend, and the identity of Osmans tribe and ancestors is not known for certain. Likewise, nothing is known about how Osman first established his principality as the sources, none of contemporary, provide many different. Osmans principality was initially supported by the manpower of nomadic Turkish groups. This Ottoman tribe was based not on blood-ties, but on political expedience, thus it was inclusive of all who wished to join, including people of Byzantine origin. The Ottoman enterprise came to be led by several great families, at least one of which was of Greek Christian origin. Nevertheless, Islam played a role in Ottoman self-identity from the start, as evidenced by a land grant issued by Osmans son Orhan in 1324. Such a war was known as gaza, and a fighting in it was called a gazi. Beginning in the 1980s, historians began to criticize Witteks thesis. Scholars now recognize that the terms gaza and gazi did not have religious connotations for the early Ottomans
Rise of the Ottoman Empire
–
The Ottoman advance after the Battle of Maritsa
Rise of the Ottoman Empire
Rise of the Ottoman Empire
–
Battle on Kosovo, by Adam Stefanovic, 1870
Rise of the Ottoman Empire
–
Battle of Nicopolis (1396)
27.
Anatolia
–
Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
Anatolia
–
The traditional definition of Anatolia within modern Turkey
Anatolia
–
The location of
Turkey (within the rectangle) in reference to the
European continent. Anatolia roughly corresponds to the
Asian part of Turkey, except the eastern parts historically known as the
Armenian Highlands
Anatolia
–
1907 map of Asia Minor, showing the local ancient kingdoms
Anatolia
–
Mural of
aurochs, a
deer, and humans in
Çatalhöyük, which is the largest and best-preserved Neolithic site found to date. It was registered as a
UNESCO World Heritage Site in 2012.
28.
Mongol
–
The Mongols are an East-Central Asian ethnic group native to Mongolia and Chinas Inner Mongolia Autonomous Region. They also live as minorities in other regions of China, as well as in Russia, Mongolian people belonging to the Buryat and Kalmyk subgroups live predominantly in the Russian federal subjects of Buryatia and Kalmykia. The Mongols are bound together by a heritage and ethnic identity. Their indigenous dialects are known as the Mongolian language. The ancestors of the modern-day Mongols are referred to as Proto-Mongols, broadly defined, the term includes the Mongols proper, Buryats, Oirats, the Kalmyk people and the Southern Mongols. The latter comprises the Abaga Mongols, Abaganar, Aohans, Baarins, Gorlos Mongols, Jalaids, Jaruud, Khishigten, Khuuchid, Muumyangan, the designation Mongol briefly appeared in 8th century records of Tang China to describe a tribe of Shiwei. It resurfaced in the late 11th century during the Khitan-ruled Liao dynasty, after the fall of the Liao in 1125, the Khamag Mongols became a leading tribe on the Mongolian Plateau. However, their wars with the Jurchen-ruled Jin dynasty and the Tatar confederation had weakened them, in the thirteenth century, the word Mongol grew into an umbrella term for a large group of Mongolic-speaking tribes united under the rule of Genghis Khan. In various times Mongolic peoples have been equated with the Scythians, the Magog, based on Chinese historical texts the ancestry of the Mongolic peoples can be traced back to the Donghu, a nomadic confederation occupying eastern Mongolia and Manchuria. The identity of the Xiongnu is still debated today, although some scholars maintain that they were proto-Mongols, they were more likely a multi-ethnic group of Mongolic and Turkic tribes. It has been suggested that the language of the Huns was related to the Hünnü, the Donghu are mentioned by Sima Qian as already existing in Inner Mongolia north of Yan in 699–632 BCE along with the Shanrong. Mentions in the Yi Zhou Shu and the Classic of Mountains, the Xianbei chieftain was appointed joint guardian of the ritual torch along with Xiong Yi. These early Xianbei came from the nearby Zhukaigou culture in the Ordos Desert, where maternal DNA corresponds to the Mongol Daur people, the Zhukaigou Xianbei had trade relations with the Shang. In the late 2nd century, the Han dynasty scholar Fu Qian wrote in his commentary Jixie that Shanrong, againm in Inner Mongolia another closely connected core Mongolic Xianbei region was the Upper Xiajiadian culture where the Donghu confederation was centered. After the Donghu were defeated by Xiongnu king Modu Chanyu, the Xianbei, tadun Khan of the Wuhuan was the ancestor of the proto-Mongolic Kumo Xi. The Wuhuan are of the direct Donghu royal line and the New Book of Tang says that in 209 BCE, the Xianbei, however, were of the lateral Donghu line and had a somewhat separate identity, although they shared the same language with the Wuhuan. In 49 CE the Xianbei ruler Bianhe raided and defeated the Xiongnu, killing 2000, the Xianbei reached their peak under Tanshihuai Khan who expanded the vast, but short lived, Xianbei state. Three prominent groups split from the Xianbei state as recorded by the Chinese histories, the Rouran, the Khitan people, besides these three Xianbei groups, there were others such as the Murong, Duan and Tuoba
Mongol
–
The
Xianbei state under Tanshihuai (141–181)
Mongol
–
Asia in 500, showing the
Rouran Khaganate and its neighbors, including the Northern Wei and the Tuyuhun Khanate, all of them were established by Proto-Mongols
Mongol
–
Mongols using
Chinese gunpowder bombs during the
Mongol Invasions of Japan, 1281
Mongol
–
The Battle of Oroi-Jalatu in 1755 between the Qing and Oirat armies. The fall of the
Dzungar Khanate.
29.
Sultan
–
Sultan is a noble title with several historical meanings. Originally, it was an Arabic abstract noun meaning strength, authority, rulership, derived from the verbal noun سلطة sulṭah, the dynasty and lands ruled by a sultan are referred to as a sultanate. A feminine form of sultan, used by Westerners, is Sultana or Sultanah, but Turkish and Ottoman Turkish also uses sultan for imperial lady, because Turkish grammar uses the same words for women and men. However, this styling misconstrues the roles of wives of sultans, in a similar usage, the wife of a German field marshal might be styled Frau Feldmarschall. The female leaders in Muslim history are known as sultanas. Special case in Brunei, the Queen Consort is known as Raja Isteri with suffix Pengiran Anak if the queen consort is a royal princess. Among those modern hereditary rulers who wish to emphasize their secular authority under the rule of law and these are generally secondary titles, either lofty poetry or with a message, e. g. g. Sultan ul-Mujahidin as champion of jihad, ghaznavid Sultanate Sultans of Great Seljuk Seljuk Sultanate of Rum Sultans of the Ottoman Empire, the Osmanli Elisu Sultanate and a few others. A Sultan ranked below a Khan and this usage underlines the Ottoman conception of sovereign power as family prerogative. Western tradition knows the Ottoman ruler as sultan, but Ottomans themselves used padişah or hünkar to refer to their ruler, the emperors formal title consisted of sultan together with khan. In formal address, the children were also entitled sultan, with imperial princes carrying the title before their given name. Example, Şehzade Sultan Mehmed and Mihrimah Sultan, son and daughter of Suleiman the Magnificent, henceforth, the mother of the reigning sultan was the only person of non imperial blood to carry the title sultan. In Kazakh Khanate a Sultan was a lord from the ruling dynasty elected by clans, the best of sultans was elected as khan by people at Kurultai. See ru, Казахские султаны In a number of states under Mongol or Turkic rule. These administrations were often decimal, using originally princely titles such as khan, malik, in the Persian empire, the rank of sultan was roughly equivalent to that of a modern-day captain in the West, socially in the fifth-rank class, styled Ali Jah
Sultan
–
Royal and noble ranks in Iran, Turkey, Caucasus, Pakistan and Afghanistan
Sultan
–
Sultan
Mehmed II is considered one of the most famous
Ottoman sultans.
Sultan
–
Ottoman Sultan
Mehmed IV attended by a eunuch and two pages.
Sultan
–
Artistic representation of
Saladin, the first
Ayyubid sultan of
Egypt and
Syria.
30.
Byzantine
–
It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
Byzantine
–
Tremissis with the image of
Justinian the Great (r. 527–565) (see
Byzantine insignia)
Byzantine
–
Byzantine
lamellar armour klivanium (Κλιβάνιον) - a predecessor of Ottoman krug
mirror armour
Byzantine
–
The Baptism of Constantine painted by
Raphael 's pupils (1520–1524,
fresco, Vatican City,
Apostolic Palace);
Eusebius of Caesarea records that (as
was common among converts of early Christianity) Constantine delayed receiving
baptism until shortly before his death
Byzantine
–
Restored section of the Theodosian Walls.
Media related to Osman I at Wikimedia Commons
