1.
Ennead
–
The Great Ennead was only one of several such groupings of nine deities in ancient Egypt and its claims to preëminence by its Heliopolitan priests were not respected throughout Egypt. As close as Memphis, the priests of Ptah celebrated him as superior to the Nine, Ennead is borrowing via Latin of the Greek name Enneás, meaning the Nine. The term was a calque of the Egyptian name, written Psḏt and its original pronunciation is uncertain, since hieroglyphs do not record vowels, but Egyptologists conventionally transcribe it as Pesedjet. The ancient Egyptians created several enneads as their unification under Dynasty I brought numerous local cults into contact with one another, the Pyramid Texts of Dynasties V and VI mention the Great Ennead, the Lesser Ennead, the Dual Ennead, and the Seven Enneads. Some pharaohs established enneads that incorporated themselves as gods, the most notable case is Seti I of Dynasty XIX, whose temple at Redesiyah celebrated an ennead of six major gods and three deified forms of himself. In the Calendar of Lucky and Unlucky Days, the ennead mentioned may reference the Pleiades, the most important was the Great or Heliopolitan Ennead of Awanu, known under the Greeks and Romans as Heliopolis. It celebrated the family of the sun god Atum and thrived from the Old Kingdom to the Ptolemaic period and its development remains uncertain, although it appears to have first appeared when Ras cult—supreme under Dynasty V—declined in importance under Dynasty VI. The most prominent of such deities was Osiris, god of vegetation and the afterlife, however, in the 20th century, some Egyptologists question the whole scenario. After the Great Ennead was well established, the cult of Ra—identified with Atum—recovered much of its importance until superseded by the cult of Horus, the two were then combined as Ra–Horus of the Horizons. According to the story of the Heliopolitan priests, the world originally consisted of the primeval waters personified as Nun. From it arose a mound, separately identified by the Memphite priests as Ptah, upon the mound sat the self-begotten god Atum, who was equated with the sun god Ra. Bored and alone, Atum either spat or masturbated, producing air personified as Shu, the siblings Shu and Tefnut mated to produce the earth personified as Geb and the nighttime sky personified as Nut. These siblings engaged in continuous copulation until separated by their father Shu, Geb and Nut were the parents of Osiris and Isis and of Set and Nephthys, who became respective couples in turn. Shifting Milestones of Natural Sciences, The Ancient Egyptian Discovery of Algols Period Confirmed, PLOS One, Vol.10, No
Ennead
–
The Rosetta Stone in the
British Museum.
Ennead
–
Nut and
Geb
2.
Hieroglyphic
–
Egyptian hieroglyphs were the formal writing system used in Ancient Egypt. It combined logographic, syllabic and alphabetic elements, with a total of some 1,000 distinct characters, cursive hieroglyphs were used for religious literature on papyrus and wood. The later hieratic and demotic Egyptian scripts are derived from hieroglyphic writing, the writing system continued to be used throughout the Late Period, as well as the Persian and Ptolemaic periods. Late survivals of hieroglyphic use are found well into the Roman period, with the closing of pagan temples in the 5th century, knowledge of hieroglyphic writing was lost, and the script remained undeciphered throughout the medieval and early modern period. The decipherment of hieroglyphs would only be solved in the 1820s by Jean-François Champollion, the word hieroglyph comes from the Greek adjective ἱερογλυφικός, a compound of ἱερός and γλύφω, supposedly a calque of an Egyptian phrase mdw·w-nṯr gods words. The glyphs themselves were called τὰ ἱερογλυφικὰ γράμματα the sacred engraved letters, the word hieroglyph has become a noun in English, standing for an individual hieroglyphic character. As used in the sentence, the word hieroglyphic is an adjective. Hieroglyphs emerged from the artistic traditions of Egypt. For example, symbols on Gerzean pottery from c.4000 BC have been argued to resemble hieroglyphic writing, proto-hieroglyphic symbol systems develop in the second half of the 4th millennium BC, such as the clay labels of a Predynastic ruler called Scorpion I recovered at Abydos in 1998. The first full sentence written in hieroglyphs so far discovered was found on a seal found in the tomb of Seth-Peribsen at Umm el-Qaab. There are around 800 hieroglyphs dating back to the Old Kingdom, Middle Kingdom, by the Greco-Roman period, there are more than 5,000. However, given the lack of evidence, no definitive determination has been made as to the origin of hieroglyphics in ancient Egypt. Since the 1990s, and discoveries such as the Abydos glyphs, as writing developed and became more widespread among the Egyptian people, simplified glyph forms developed, resulting in the hieratic and demotic scripts. These variants were more suited than hieroglyphs for use on papyrus. Hieroglyphic writing was not, however, eclipsed, but existed alongside the other forms, especially in monumental, the Rosetta Stone contains three parallel scripts – hieroglyphic, demotic, and Greek. Hieroglyphs continued to be used under Persian rule, and after Alexander the Greats conquest of Egypt, during the ensuing Ptolemaic and Roman periods. It appears that the quality of comments from Greek and Roman writers about hieroglyphs came about, at least in part. Some believed that hieroglyphs may have functioned as a way to distinguish true Egyptians from some of the foreign conquerors, another reason may be the refusal to tackle a foreign culture on its own terms, which characterized Greco-Roman approaches to Egyptian culture generally
Hieroglyphic
–
A section of the
Papyrus of Ani showing cursive hieroglyphs.
Hieroglyphic
–
Hieroglyphs on a funerary stela in
Manchester Museum
Hieroglyphic
–
The
Rosetta Stone in the
British Museum
Hieroglyphic
–
Hieroglyphs typical of the Graeco-Roman period
3.
19th Dynasty
–
The Nineteenth Dynasty of ancient Egypt was one of the periods of the Egyptian New Kingdom. Founded by Vizier Ramesses I, whom Pharaoh Horemheb chose as his successor to the throne, the warrior kings of the early 18th Dynasty had encountered only little resistance from neighbouring kingdoms, allowing them to expand their realm of influence easily. The situation had changed radically towards the end of the 18th Dynasty, the Hittites gradually extended their influence into Syria and Canaan to become a major power in international politics, a power that both Seti I and his son Ramesses II would need to deal with. The Pharaohs of the 19th dynasty ruled for one hundred and ten years. Seti Is reign is considered to be 11 years and not 15 years by both J. von Beckerath and Peter Brand, who wrote a biography on this pharaohs reign. Consequently, it will be amended to 11 years or 1290-1279 BC, therefore, Setis father and predecessor would have ruled Egypt between 1292-1290 BC. Many of the pharaohs were buried in the Valley of the Kings in Thebes, more information can be found on the Theban Mapping Project website. New Kingdom Egypt reached the zenith of its power under Seti I and Ramesses II, who campaigned vigorously against the Libyans and the Hittites. The city of Kadesh was first captured by Seti I, who decided to concede it to Muwatalli of Hatti in a peace treaty between Egypt and Hatti. He ultimately accepted that a campaign against the Hittites was a drain on Egypts treasury and military. In his 21st regnal year, Ramesses signed the first recorded peace treaty with Urhi-Teshubs successor, Hattusili III, Ramesses II even married two Hittite princesses, the first after his second Sed Festival. At least as early as Josephus, it was believed that Moses lived during the reign of Ramesses II and this dynasty declined as internal fighting between the heirs of Merneptah for the throne increased. Amenmesse apparently usurped the throne from Merneptahs son and successor, Seti II, after his death, Seti regained power and destroyed most of Amenmesses monuments. Both Bay and Setis chief wife Twosret had a reputation in Ancient Egyptian folklore. After Siptahs death, Twosret ruled Egypt for two years, but she proved unable to maintain her hold on power amid the conspiracies. She was likely ousted in a revolt led by Setnakhte, founder of the Twentieth Dynasty, Nineteenth dynasty of Egypt Family Tree
19th Dynasty
–
Seti I
19th Dynasty
–
Egyptian and Hittite Empires, around the time of the
Battle of Kadesh (1274 BC).
19th Dynasty
–
Ramesses II
19th Dynasty
–
Seti II
4.
British Museum
–
The British Museum is dedicated to human history, art and culture, and is located in the Bloomsbury area of London. The British Museum was established in 1753, largely based on the collections of the physician, the museum first opened to the public on 15 January 1759, in Montagu House, on the site of the current building. Although today principally a museum of art objects and antiquities. Its foundations lie in the will of the Irish-born British physician, on 7 June 1753, King George II gave his formal assent to the Act of Parliament which established the British Museum. They were joined in 1757 by the Old Royal Library, now the Royal manuscripts, together these four foundation collections included many of the most treasured books now in the British Library including the Lindisfarne Gospels and the sole surviving copy of Beowulf. The British Museum was the first of a new kind of museum – national, belonging to neither church nor king, freely open to the public, sloanes collection, while including a vast miscellany of objects, tended to reflect his scientific interests. The addition of the Cotton and Harley manuscripts introduced a literary, the body of trustees decided on a converted 17th-century mansion, Montagu House, as a location for the museum, which it bought from the Montagu family for £20,000. The Trustees rejected Buckingham House, on the now occupied by Buckingham Palace, on the grounds of cost. With the acquisition of Montagu House the first exhibition galleries and reading room for scholars opened on 15 January 1759. During the few years after its foundation the British Museum received several gifts, including the Thomason Collection of Civil War Tracts. A list of donations to the Museum, dated 31 January 1784, in the early 19th century the foundations for the extensive collection of sculpture began to be laid and Greek, Roman and Egyptian artefacts dominated the antiquities displays. Gifts and purchases from Henry Salt, British consul general in Egypt, beginning with the Colossal bust of Ramesses II in 1818, many Greek sculptures followed, notably the first purpose-built exhibition space, the Charles Towneley collection, much of it Roman Sculpture, in 1805. In 1816 these masterpieces of art, were acquired by The British Museum by Act of Parliament. The collections were supplemented by the Bassae frieze from Phigaleia, Greece in 1815, the Ancient Near Eastern collection also had its beginnings in 1825 with the purchase of Assyrian and Babylonian antiquities from the widow of Claudius James Rich. The neoclassical architect, Sir Robert Smirke, was asked to draw up plans for an extension to the Museum. For the reception of the Royal Library, and a Picture Gallery over it, and put forward plans for todays quadrangular building, much of which can be seen today. The dilapidated Old Montagu House was demolished and work on the Kings Library Gallery began in 1823, the extension, the East Wing, was completed by 1831. The Museum became a site as Sir Robert Smirkes grand neo-classical building gradually arose
British Museum
–
British Museum
British Museum
–
The centre of the museum was redeveloped in 2001 to become the
Great Court, surrounding the original
Reading Room.
British Museum
–
Sir
Hans Sloane
British Museum
–
Montagu House, c. 1715
5.
Papyrus
–
The word papyrus /pəˈpaɪrəs/ refers to a thick precursor to modern paper made from the pith of the papyrus plant, Cyperus papyrus. Papyrus can also refer to a document written on sheets of papyrus joined together side by side and rolled up into a scroll, the plural for such documents is papyri. Papyrus is first known to have used in ancient Egypt. It was also used throughout the Mediterranean region and in Kingdom of Kush, the Ancient Egyptians used papyrus as a writing material, as well as employing it commonly in the construction of other artifacts such as reed boats, mats, rope, sandals, and baskets. Papyrus was first manufactured in Egypt as far back as the fourth millennium BCE, the earliest archaeological evidence of papyrus was excavated in 2012 and 2013 at Wadi al-Jarf, an ancient Egyptian harbor located on the Red Sea coast. The papyrus rolls describe the last years of building the Great Pyramid of Giza, in the first centuries BCE and CE, papyrus scrolls gained a rival as a writing surface in the form of parchment, which was prepared from animal skins. Sheets of parchment were folded to form quires from which book-form codices were fashioned, early Christian writers soon adopted the codex form, and in the Græco-Roman world, it became common to cut sheets from papyrus rolls to form codices. Codices were an improvement on the scroll, as the papyrus was not pliable enough to fold without cracking. Papyrus had the advantage of being cheap and easy to produce. Unless the papyrus was of quality, the writing surface was irregular. Its last appearance in the Merovingian chancery is with a document of 692, the latest certain dates for the use of papyrus are 1057 for a papal decree, under Pope Victor II, and 1087 for an Arabic document. Its use in Egypt continued until it was replaced by more inexpensive paper introduced by Arabs who originally learned of it from the Chinese, by the 12th century, parchment and paper were in use in the Byzantine Empire, but papyrus was still an option. Papyrus was made in several qualities and prices, pliny the Elder and Isidore of Seville described six variations of papyrus which were sold in the Roman market of the day. These were graded by quality based on how fine, firm, white, grades ranged from the superfine Augustan, which was produced in sheets of 13 digits wide, to the least expensive and most coarse, measuring six digits wide. Materials deemed unusable for writing or less than six digits were considered commercial quality and were pasted edge to edge to be used only for wrapping, until the middle of the 19th century, only some isolated documents written on papyrus were known. They did not contain literary works, the first modern discovery of papyri rolls was made at Herculaneum in 1752. Until then, the papyri known had been a few surviving from medieval times. The English word papyrus derives, via Latin, from Greek πάπυρος, Greek has a second word for it, βύβλος
Papyrus
–
Papyrus (P. BM EA 10591 recto column IX, beginning of lines 13-17)
Papyrus
–
An official letter on a papyrus of the
third century B.C.
Papyrus
–
A section of the Egyptian
Book of the Dead written on papyrus
Papyrus
–
Bill of sale for a donkey, papyrus; 19.3 by 7.2 cm, MS Gr SM2223, Houghton Library, Harvard University
6.
Cursive hieroglyphs
–
Cursive hieroglyphs or hieroglyphic book hand are a cursive variety of Egyptian hieroglyphs commonly used for religious documents written on papyrus, such as the Book of the Dead. It was particularly common during the Ramesside Period and many documents, such as the Papyrus of Ani. It was also employed on wood for religious literature such as the coffin texts, Cursive hieroglyphs should not be confused with hieratic. Hieratic is much more cursive, having large numbers of ligatures, however, there is, as might be expected, a certain degree of influence from hieratic in the visual appearance of some signs. In The Oxford Encyclopedia of Ancient Egypt, edited by Donald B, Oxford, New York, and Cairo, Oxford University Press and The American University in Cairo Press. Reading the Past, Ancient Writing from Cuneiform to the Alphabet, media related to Cursive hieroglyphs at Wikimedia Commons
Cursive hieroglyphs
–
A section of the
Papyrus of Ani showing cursive hieroglyphs.
7.
19th dynasty
–
The Nineteenth Dynasty of ancient Egypt was one of the periods of the Egyptian New Kingdom. Founded by Vizier Ramesses I, whom Pharaoh Horemheb chose as his successor to the throne, the warrior kings of the early 18th Dynasty had encountered only little resistance from neighbouring kingdoms, allowing them to expand their realm of influence easily. The situation had changed radically towards the end of the 18th Dynasty, the Hittites gradually extended their influence into Syria and Canaan to become a major power in international politics, a power that both Seti I and his son Ramesses II would need to deal with. The Pharaohs of the 19th dynasty ruled for one hundred and ten years. Seti Is reign is considered to be 11 years and not 15 years by both J. von Beckerath and Peter Brand, who wrote a biography on this pharaohs reign. Consequently, it will be amended to 11 years or 1290-1279 BC, therefore, Setis father and predecessor would have ruled Egypt between 1292-1290 BC. Many of the pharaohs were buried in the Valley of the Kings in Thebes, more information can be found on the Theban Mapping Project website. New Kingdom Egypt reached the zenith of its power under Seti I and Ramesses II, who campaigned vigorously against the Libyans and the Hittites. The city of Kadesh was first captured by Seti I, who decided to concede it to Muwatalli of Hatti in a peace treaty between Egypt and Hatti. He ultimately accepted that a campaign against the Hittites was a drain on Egypts treasury and military. In his 21st regnal year, Ramesses signed the first recorded peace treaty with Urhi-Teshubs successor, Hattusili III, Ramesses II even married two Hittite princesses, the first after his second Sed Festival. At least as early as Josephus, it was believed that Moses lived during the reign of Ramesses II and this dynasty declined as internal fighting between the heirs of Merneptah for the throne increased. Amenmesse apparently usurped the throne from Merneptahs son and successor, Seti II, after his death, Seti regained power and destroyed most of Amenmesses monuments. Both Bay and Setis chief wife Twosret had a reputation in Ancient Egyptian folklore. After Siptahs death, Twosret ruled Egypt for two years, but she proved unable to maintain her hold on power amid the conspiracies. She was likely ousted in a revolt led by Setnakhte, founder of the Twentieth Dynasty, Nineteenth dynasty of Egypt Family Tree
19th dynasty
–
Seti I
19th dynasty
–
Egyptian and Hittite Empires, around the time of the
Battle of Kadesh (1274 BC).
19th dynasty
–
Ramesses II
19th dynasty
–
Seti II
8.
New Kingdom
–
Radiocarbon dating places the exact beginning of the New Kingdom between 1570–1544 BC. The New Kingdom followed the Second Intermediate Period and was succeeded by the Third Intermediate Period and it was Egypt’s most prosperous time and marked the peak of its power. The later part of period, under the Nineteenth and Twentieth Dynasties is also known as the Ramesside period. It is named after the pharaohs that took the name of Ramesses I. Egyptian armies fought Hittite armies for control of modern-day Syria, the Eighteenth Dynasty contained some of Egypts most famous Pharaohs, including Ahmose I, Hatshepsut, Thutmose III, Amenhotep III, Akhenaten and Tutankhamun. Queen Hatshepsut concentrated on expanding Egypts external trade by sending an expedition to the land of Punt. Thutmose III expanded Egypts army and wielded it with success to consolidate the empire created by his predecessors. This resulted in a peak in Egypts power and wealth during the reign of Amenhotep III, during the reign of Thutmose III, Pharaoh, originally referring to the kings palace, became a form of address for the person who was king. Akhenatens religious fervor is cited as the reason why he was written out of Egyptian history. Under his reign, in the 14th century BC, Egyptian art flourished and attained a level of realism. Towards the end of the 18th Dynasty, the situation had changed radically, Ramesses II sought to recover territories in the Levant that had been held by the 18th Dynasty. His campaigns of reconquest culminated in the Battle of Kadesh, where he led Egyptian armies against those of the Hittite king Muwatalli II. Ramesses was caught in historys first recorded military ambush, although he was able to rally his troops, the outcome of the battle was undecided with both sides claiming victory at their home front, ultimately resulting in a peace treaty between the two nations. The last great pharaoh from the New Kingdom is widely considered to be Ramesses III, in the eighth year of his reign the Sea Peoples invaded Egypt by land and sea. Ramesses III defeated them in two great land and sea battles and he incorporated them as subject peoples and settled them in Southern Canaan although there is evidence that they forced their way into Canaan. Their presence in Canaan may have contributed to the formation of new states, such as Philistia and he was also compelled to fight invading Libyan tribesmen in two major campaigns in Egypts Western Delta in his sixth year and eleventh year respectively. The heavy cost of this warfare slowly drained Egypts treasury and contributed to the decline of the Egyptian Empire in Asia. Something in the air prevented much sunlight from reaching the ground, one proposed cause is the Hekla 3 eruption of the Hekla volcano in Iceland but the dating of this remains disputed
New Kingdom
–
New Kingdom at its maximum territorial extent in the 15th century BC.
New Kingdom
–
Relief of a Nobleman, ca. 1295-1070 B.C.E.
Brooklyn Museum
New Kingdom
–
Queen Ahmose-Nefertari
9.
Ancient Egypt
–
Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently, Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh Narmer. In the aftermath of Alexander the Greats death, one of his generals, Ptolemy Soter and this Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture, the predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world and its monumental ruins have inspired the imaginations of travelers and writers for centuries. The Nile has been the lifeline of its region for much of human history, nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the climate of Northern Africa became increasingly hot and dry. In Predynastic and Early Dynastic times, the Egyptian climate was less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates, foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. The largest of these cultures in upper Egypt was the Badari, which probably originated in the Western Desert, it was known for its high quality ceramics, stone tools. The Badari was followed by the Amratian and Gerzeh cultures, which brought a number of technological improvements, as early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan, establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the desert to the west. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the crown of Egypt. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia, the third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today
Ancient Egypt
–
The
Great Sphinx and the
pyramids of Giza are among the most recognizable symbols of the civilization of ancient Egypt.
Ancient Egypt
–
A typical Naqada II jar decorated with gazelles. (Predynastic Period)
Ancient Egypt
–
The
Narmer Palette depicts the unification of the Two Lands.
10.
Book of the Dead
–
The Book of the Dead is an ancient Egyptian funerary text, used from the beginning of the New Kingdom to around 50 BCE. The original Egyptian name for the text, transliterated rw nw prt m hrw is translated as Book of Coming Forth by Day, another translation would be Book of Emerging Forth into the Light. The Book of the Dead was part of a tradition of texts which includes the earlier Pyramid Texts and Coffin Texts. Some of the spells included were drawn from older works. Other spells were composed later in Egyptian history, dating to the Third Intermediate Period, a number of the spells which made up the Book continued to be inscribed on tomb walls and sarcophagi, as had always been the spells from which they originated. The Book of the Dead was placed in the coffin or burial chamber of the deceased, there was no single or canonical Book of the Dead. The surviving papyri contain a selection of religious and magical texts. Some people seem to have commissioned their own copies of the Book of the Dead, the Book of the Dead developed from a tradition of funerary manuscripts dating back to the Egyptian Old Kingdom. The first funerary texts were the Pyramid Texts, first used in the Pyramid of King Unas of the 5th dynasty and these texts were written on the walls of the burial chambers within pyramids, and were exclusively for the use of the Pharaoh. Towards the end of the Old Kingdom, the Pyramid Texts ceased to be a royal privilege. In the Middle Kingdom, a new funerary text emerged, the Coffin Texts, the Coffin Texts used a newer version of the language, new spells, and included illustrations for the first time. The Coffin Texts were most commonly written on the surfaces of coffins. The Book of the Dead first developed in Thebes towards the beginning of the Second Intermediate Period, by the 17th dynasty, the Book of the Dead had become widespread not only for members of the royal family, but courtiers and other officials as well. At this stage, the spells were typically inscribed on linen shrouds wrapped around the dead, the New Kingdom saw the Book of the Dead develop and spread further. The famous Spell 125, the Weighing of the Heart, is first known from the reign of Hatshepsut and Thutmose III, from this period onward the Book of the Dead was typically written on a papyrus scroll, and the text illustrated with vignettes. During the 19th dynasty in particular, the vignettes tended to be lavish, in the Third Intermediate Period, the Book of the Dead started to appear in hieratic script, as well as in the traditional hieroglyphics. The hieratic scrolls were a version, lacking illustration apart from a single vignette at the beginning. At the same time, many burials used additional funerary texts, during the 25th and 26th dynasties, the Book of the Dead was updated, revised and standardised
Book of the Dead
Book of the Dead
–
Part of the
Pyramid Texts, a precursor of the Book of the Dead, inscribed on the tomb of
Teti
Book of the Dead
–
The mystical Spell 17, from the
Papyrus of Ani. The vignette at the top illustrates, from left to right, the god
Heh as a representation of the Sea; a gateway to the realm of Osiris; the
Eye of Horus; the celestial cow
Mehet-Weret; and a human head rising from a coffin, guarded by the four Sons of Horus.
Book of the Dead
–
Two 'gate spells'. On the top register, Ani and his wife face the 'seven gates of the House of Osiris'. Below, they encounter ten of the 21 'mysterious portals of the House of Osiris in the Field of Reeds'. All are guarded by unpleasant protectors.
11.
List of Book of the Dead spells
–
The Ancient Egyptian Book of the Dead contained a group of magical and religious texts known as spells. The spells are meant to help the dead progress through the challenges in the Duat, or underworld. Many spells were illustrated with drawings known as vignettes, which in some manuscripts are very lavish, only rich Egyptians owned a copy usually and it was buried with them. Some 200 spells are known from the Book of the Dead, the combination of spells used in a particular papyrus varied, very likely depending on the texts the scribe had access to, as well as the inclinations and wealth of the owner. Some spells were developed during the 1500-year period the Book of the Dead was used, some of the spells derive from earlier funerary texts, for instance the Coffin Texts. From the Late Period of Ancient Egypt onward, the spells were arranged in a standard order, here the spells are presented according to the modern numbering system used by Egyptologists. This derives from the work of Karl Richard Lepsius, who published the first translation of a Book of the Dead papyrus, often accompanied with a lavish vignette showing a funerary procession. Recitation for the day of burial, first attested as Spell 472 of the Coffin Texts. Identifies the owner with the god Horus, son of Osiris, and affirming that Osiris will triumph over his enemy Seth, I have come that I may see my father Osiris and that I may cut out the heart of Seth who has harmed my father Osiris. I have opened up every path which is in the sky and on earth, I am noble, I am a spirit, I am equipped, O all you gods and all you spirits, prepare a path for me. 15 A hymn to the sun-god, Not a standard text, any one of a number of hymns might be used. 16 Not a text but a large vignette depicting the sunrise, the purpose of this spell was to ensure the owner could demonstrate his knowledge of religious secrets if challenged in the afterlife. It is first known as Spell 335 of the Coffin Texts, part of the spell, as found in the Papyrus of Ani, reads, All the evil which was on me has been removed. It means that I was cleansed on the day of my birth in the two great and noble marshes which are in Heracleopolis on the day when the common folk make offerings to the Great God who is therein. Eternity is the name of one, sea is the name of the other and they are the Lake of Natron and the Lake of Maat. Otherwise said, Eternity governs is the name of one, Sea is the name of the other, otherwise said, Seed of Eternity is the name of one, sea is the name of the other. 21 Concerned with the Opening of the Mouth ritual, which enabled the coffin to support life,22 Concerned with the Opening of the Mouth ritual, opening the mouth to enable the deceased to speak out in the Weighing of the Heart judgement. The words include, My mouth has been given to me that I may speak with it in the presence of the Great God 23 Concerned with the Opening of the Mouth ritual
List of Book of the Dead spells
–
Illustration for spell 151 on a coffin, ca. 710–680 BC
12.
Thebes, Egypt
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Thebes, known to the ancient Egyptians as Waset, was an ancient Egyptian city located east of the Nile about 800 kilometers south of the Mediterranean. Its ruins lie within the modern Egyptian city of Luxor, Thebes was the main city of the fourth Upper Egyptian nome. It was close to Nubia and the desert, with their valuable mineral resources. It was a center and the wealthiest city of ancient Egypt at its heyday. The Ancient Egyptians originally knew Thebes as Wose or Wase A was was the scepter of the pharaohs, a staff with an animals head. Thebes is the Latinized form of the Greek Thebai, the form of the Demotic Egyptian Ta-pe. This was the name not for the city itself but for the Karnak temple complex on the northern east bank of the city. As early as Homers Iliad, the Greeks distinguished the Egyptian Thebes as Thebes of the Hundred Gates, as opposed to the Thebes of the Seven Gates in Boeotia, from the end of the New Kingdom, Thebes was known in Egyptian as Niwt-Imn, the City of Amun. Amun was the chief of the Theban Triad of gods whose other members were Mut and this name appears in the Bible as the Nōʼ ʼĀmôn of the Book of Nahum and probably also as the No mentioned in Ezekiel and Jeremiah. In the interpretatio graeca, Amun was seen as a form of Zeus, the name was therefore translated into Greek as Diospolis, the City of Zeus. To distinguish it from the other cities by this name. The Greek names came into use after the conquest of Egypt by Alexander the Great. Thebes was located along the banks of the Nile River in the part of Upper Egypt about 800 km from the Delta. It was built largely on the plains of the Nile Valley which follows a great bend of the Nile. As a natural consequence, the city was laid in a northeast-southwest axis parallel to the river channel. Thebes had an area of 93 km2 which included parts of the Theban Hills in the west that culminates at the sacred 420-meter al-Qurn, in the east lies the mountainous Eastern Desert with its wadis draining into the valley. Significant of these wadis is Wadi Hammamat near Thebes and it was used as an overland trade route going to the Red Sea coast. In the fourth Upper Egyptian nome, Thebes was found to have neighboring towns such as Per-Hathor, Madu, Djerty, Iuny, Sumenu, according to George Modelski, Thebes had about 40,000 inhabitants in 2000 BC
Thebes, Egypt
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Egypt - Temple of Seti, east entrance, Thebes. Brooklyn Museum Archives, Goodyear Archival Collection
Thebes, Egypt
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Luxor Temple
Thebes, Egypt
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The Theban Necropolis
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List of ancient Egyptian scribes
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A List of Egyptian scribes, almost exclusively from the Ancient Egyptian periods. This list is incomplete, you can help by expanding it, iImhotep Scribes from the Theban Tombs. TT403–Merymaat-Temple Scribe TT406–Piay- TT412–Kenamon-Royal Scribe Scribes honored with a Block statue, seated scribe, statue remainder, the bust. Shown here, Paramessu List of Theban Tombs Theban Necropolis Bate, The Burden of the Past, Hagen, R. Hagen, R. Egypt, People, Gods, Pharaohs, Rose-Marie & Rainer Hagen, c 2003, pg. James, Photographs, Araldo de Luca, c 2000, Friedman/Fairfax Publishers, Shabti, Shabti presented by Minnakhte-, Shaw. Shaw, Ian, The Oxford History of Ancient Egypt, Oxford University Press,2000
List of ancient Egyptian scribes
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An unnamed
5th dynasty scribe of Egypt.
14.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
International Standard Book Number
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A 13-digit ISBN, 978-3-16-148410-0, as represented by an
EAN-13 bar code
15.
Wikisource
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Wikisource is an online digital library of free content textual sources on a wiki, operated by the Wikimedia Foundation. Wikisource is the name of the project as a whole and the name for each instance of that project, the projects aims are to host all forms of free text, in many languages, and translations. Originally conceived as an archive to store useful or important historical texts, the project officially began in November 24,2003 under the name Project Sourceberg. The name Wikisource was adopted later that year and it received its own domain name seven months later, the project has come under criticism for lack of reliability but it is also cited by organisations such as the National Archives and Records Administration. The project holds works that are either in the domain or freely licensed, professionally published works or historical source documents, not vanity products. Verification was initially made offline, or by trusting the reliability of digital libraries. Now works are supported by online scans via the ProofreadPage extension, some individual Wikisources, each representing a specific language, now only allow works backed up with scans. While the bulk of its collection are texts, Wikisource as a whole hosts other media, some Wikisources allow user-generated annotations, subject to the specific policies of the Wikisource in question. Wikisources early history included several changes of name and location, the original concept for Wikisource was as storage for useful or important historical texts. These texts were intended to support Wikipedia articles, by providing evidence and original source texts. The collection was focused on important historical and cultural material. The project was originally called Project Sourceberg during its planning stages, in 2001, there was a dispute on Wikipedia regarding the addition of primary source material, leading to edit wars over their inclusion or deletion. Project Sourceberg was suggested as a solution to this, perhaps Project Sourceberg can mainly work as an interface for easily linking from Wikipedia to a Project Gutenberg file, and as an interface for people to easily submit new work to PG. Wed want to complement Project Gutenberg--how, exactly, and Jimmy Wales adding like Larry, Im interested that we think it over to see what we can add to Project Gutenberg. It seems unlikely that primary sources should in general be editable by anyone -- I mean, Shakespeare is Shakespeare, unlike our commentary on his work, the project began its activity at ps. wikipedia. org. The contributors understood the PS subdomain to mean either primary sources or Project Sourceberg, however, this resulted in Project Sourceberg occupying the subdomain of the Pashto Wikipedia. A vote on the name changed it to Wikisource on December 6,2003. Despite the change in name, the project did not move to its permanent URL until July 23,2004, since Wikisource was initially called Project Sourceberg, its first logo was a picture of an iceberg
Wikisource
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The original Wikisource logo
Wikisource
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Screenshot of wikisource.org home page
Wikisource
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::: Original text
Wikisource
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::: Action of the modernizing tool
