1.
Gianfranco Pasquino
–
Gianfranco Pasquino is an Italian political scientist, currently professor of political science at the University of Bologna. He is also a professor at the Bologna Center at Dickinson College and he studied at the University of Turin under Norberto Bobbio and specialized under Giovanni Sartori at the University of Florence. He was the editor of the journal Il Mulino between 1980 and 1984, and The Italian Review of Political Science between 2001 and 2003. He was a senator in the Italian Senate between 1983 and 1992 and 1994 and 1996 as a representative of the Independent Left and the Alliance of Progressives, in 2005 he was elected member of the Italian National Academy of Sciences
Gianfranco Pasquino
–
Gianfranco Pasquino in 2009
2.
Talking statues of Rome
–
The talking statues of Rome or the Congregation of Wits provided an outlet for a form of anonymous political expression in Rome. Criticisms in the form of poems or witticisms were posted on well-known statues in Rome and it began in the 16th century and continues to the present day. In addition to Pasquino and Marforio, the statues include, Madama Lucrezia, Abbot Luigi, Il Babuino. The first talking statue was that of Pasquino, a piece of sculpture on a small piazza. In 1501, the statue was found during construction and set up in the piazza, soon after small poems or epigrams critical of religious. One story of the origin of the name, and of its witticisms, is that it was named to honor a local resident named Pasquino. A tailor by trade, this mans career took him into the Vatican and he would then spread this gossip, with acerbic commentary, for the entertainment of friends and neighbors. Upon his death, the statue was named in his honor, the statue seems to have been a local institution, it was also dressed up as a pagan god on the feast day of Saint Mark. Some sources suggest that the first postings were little more than schoolboys taunting their teachers, Pasquino became so famous that his name was turned into an English word, pasquinade, which means a satirical protest in poetry. A number of popes, who were often the butt of criticism from the statues, adrian VI planned to have it thrown into the Tiber River, and was only dissuaded when told that, like a frog, the statue would only croak louder in water. Another potentially apocryphal story has a reward being offered to the writers if they came forward. According to the tale, one man responded, and his hands were cut off, eventually, the authorities settled for posting guards by the statue to prevent the posting of more commentary. As a result, the public turned to other statues, who joined Pasquino as talking statues and these other statues included Marforio, which was sometimes used to post responses to writings posted on Pasquino, creating a repartee between the two statues. Scior Carera, a statue in Milan
Talking statues of Rome
–
The statue
Pasquino, the first talking statue of Rome
Talking statues of Rome
–
Marforio at the
Musei Capitolini
Talking statues of Rome
–
Abate Luigi, Piazza Vidoni
Talking statues of Rome
–
Madama Lucrezia, Piazza San Marco
3.
Rome
–
Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
Rome
Rome
Rome
Rome
4.
Menelaus
–
In Greek mythology, Menelaus was a king of Mycenaean Sparta, the husband of Helen of Troy, and a central figure in the Trojan War. He was the son of Atreus and Aerope, brother of Agamemnon, king of Mycenae and, according to the Iliad, although early authors such as Aeschylus refer in passing to Menelaus’ early life, detailed sources are quite late, post-dating 5th-century BC Greek tragedy. According to these sources, Menelaus father, Atreus, had been feuding with his brother Thyestes over the throne of Mycenae, after a back-and-forth struggle that featured adultery, incest and cannibalism, Thyestes gained the throne after his son Aegisthus murdered Atreus. As a result, Atreus’ sons, Menelaus and Agamemnon, went into exile and they first stayed with King Polyphides of Sicyon, and later with King Oeneus of Calydon. But when they thought the time was ripe to dethrone Mycenae’s hostile ruler, assisted by King Tyndareus of Sparta, they drove Thyestes away, and Agamemnon took the throne for himself. When it was time for Tyndareus’ step-daughter Helen to marry, many kings, among the contenders were Odysseus, Menestheus, Ajax the Great, Patroclus, and Idomeneus. Tyndareus would accept none of the gifts, nor would he send any of the suitors away for fear of offending them, Odysseus promised to solve the problem in a satisfactory manner if Tyndareus would support him in his courting of Tyndareus’s niece Penelope, the daughter of Icarius. Tyndareus readily agreed, and Odysseus proposed that, before the decision was made, then it was decreed that straws were to be drawn for Helen’s hand. The suitor who won was Menelaus, the rest of the suitors swore their oaths, and Helen and Menelaus were married, Menelaus becoming a ruler of Sparta with Helen after Tyndareus and Leda abdicated the thrones. Menelaus and Helen had a daughter Hermione as supported, for example, by Sappho and their palace has been discovered in Pellana, Laconia, to the north-west of modern Sparta. Other archaeologists consider that Pellana is too far away from other Mycenaean centres to have been the capital of Menelaus, in a return for awarding her a golden apple inscribed to the fairest, Aphrodite promised Paris the most beautiful woman in all the world. Homers Iliad is the most expansive source for Menelaus’s exploits during the Trojan War, in Book 3, Menelaus challenges Paris to a duel for Helen’s return. Menelaus soundly beats Paris, but before he can kill him and claim victory, in Book 4, while the Greeks and Trojans squabble over the duel’s winner, Athena inspires the Trojan Pandarus to shoot Menelaus with his bow and arrow. However, Athena never intended for Menelaus to die and she protects him from the arrow of Pandarus, Menelaus is wounded in the abdomen, and the fighting resumes. Later, in Book 17, Homer gives Menelaus an extended aristeia as the hero retrieves the corpse of Patroclus from the battlefield, according to Hyginus, Menelaus killed eight men in the war, and was one of the Greeks hidden inside the Trojan Horse. During the sack of Troy, Menelaus killed Deiphobus, who had married Helen after the death of Paris, there are four versions of Menelaus’ and Helen’s reunion on the night of the sack of Troy, Angry at Helen, Menelaus looked for and found her. In a fit of rage, he decided to kill her for leaving him for Paris, in a split second, Menelaus wrath went away instantly. He took pity on her, and decided to take her back as wife, Menelaus resolved to kill Helen but her striking beauty prompted him to drop his sword and take her back to his ship “to punish her at Sparta”, as he claimed
Menelaus
–
Marble bust of Menelaus
Menelaus
–
Menelaus regains Helen, detail of an Attic red-figure crater, c. 450–440 BC, found in
Gnathia (now Egnazia,
Italy).
Menelaus
–
Lelegids
5.
Menelaus supporting the body of Patroclus
–
Menelaus supporting the body of Patroclus is a marble sculpture so-titled due to its apparent representation of an episode in the Iliad featuring the characters Menelaus and Patroclus. It was set up on a pedestal in 1501, the sculpture now under the Loggia dei Lanzi in Piazza della Signoria, Florence, is one of two modified versions of this subject that passed into the hands of Cosimo I, Grand Duke of Tuscany. The illustrated sculpture was purchased by Cosimo I, not long before 1570, soon after it was discovered in the vigna of Antonio Velli, half a Roman mile beyond Porta Portese, Rome. With the consent of Pope Pius V, it was immediately to Florence. It was set up in a niche on the end of the Ponte Vecchio. Paolo Alessandro Maffeis engraving of 1704 shows that Menelaus then was wearing a much simpler than the elaborate neoclassical one erroneously provided by Ricci seen on the sculpture today. The feature which still draws most attention is the lifeless hanging left arm of Patroclus, seemingly dislocated, other errors in restoration are the lifted left leg of the bearer, the raised right knee of Patroclus, and the mounded ground that serves as a base. The second group of Menelaus supporting the body of Patroclus was a gift in 1570 from the Florentine Paolo Antonio Soderini of Rome and it was said to have been found at the Mausoleum of Augustus. Identified as Ajax, is stands in the Cortile del Ajaco of Palazzo Pitti, media related to Pasquino Group at Wikimedia Commons
Menelaus supporting the body of Patroclus
–
Menelaus supporting the body of Patroclus, in the
Loggia dei Lanzi, Florence, Italy
Menelaus supporting the body of Patroclus
–
The
Pasquino fragment still shows the warrior's eroded hand on the limp torso
Menelaus supporting the body of Patroclus
–
Terracotta reduction by Juan Adán Morlán, as
Priam supporting the body of
Hector (Royal Academy of Fine Arts of San Fernando, Madrid)
6.
Patroclus
–
In Greek mythology, as recorded in Homers Iliad, Patroclus was the son of Menoetius, grandson of Actor, King of Opus, and Achilles beloved and brother-in-arms. According to Hyginus, Patroclus is the child of Menoetius and Philomela, Homer also references Menoetius as the individual who gave Patroclus to Peleus. Menoetius is the son of Actor, King of Opus in Locris by Aegina, Aegina was a daughter of Asopus and mother of Aeacus by Zeus. Aeacus was father of Peleus, Telamon and Phocus, Actor was a son of Deioneus, King of Phocis and Diomede. His paternal grandparents were Aeolus of Thessaly and Enarete and his maternal grandparents were Xuthus and Creusa, daughter of Erechtheus and Praxithea. During his childhood, Patroclus had killed another child in anger over a game, Menoetius gave Patroclus to Peleus, Achilles father, who named Patroclus one of Achilles henchmen as Patroclus and Achilles grew up together. Patroclus acted as a role model for Achilles, as he was both older than Achilles and wise regarding counsel. According to the Iliad, when the tide of war had turned against the Greeks, Achilles consented, giving Patroclus the armor Achilles had received from his father, in order for Patroclus to impersonate Achilles. Achilles then told Patroclus to return after beating the Trojans back from their ships, Patroclus defied Achilles order and pursued the Trojans back to the gates of Troy. Patroclus killed many Trojans, including a son of Zeus, Sarpedon, while battling, Patroclus wits were removed by Apollo, after which Patroclus was hit with the spear of Euphorbos. Hector then killed Patroclus by stabbing him in the stomach with a spear, Achilles retrieved the body, which had been stripped of armor by Hector and protected on the battlefield by Menelaus and Ajax. Achilles did not allow for the burial of Patroclus body until the ghost of Patroclus appeared and demanded burial in order to pass into Hades, Patroclus was then cremated on a funeral pyre, which was covered in the hair of his sorrowful companions. As the cutting of hair was a sign of grief while also acting as a sign of the separation of the living and the dead, the ashes of Achilles were said to have been buried in a golden urn along with those of Patroclus by the Hellespont. Although Homer does not mention it, there is whether or not Achilles. Morales and Mariscal continue stating, there is a tradition concerning the nature of the relationship between the two heroes. According to Grace Ledbetter, there is a train of thought that Patroclus could have been a representation of the side of Achilles. In fact, the first line of Homers Iliad mentions Achilles anger, Ledbetter does so by comparing how Thetis comforts the weeping Achilles in Book 1 of the Iliad to how Achilles comforts Patroclus as he weeps in Book 16. Achilles uses a simile containing a young girl looking at her mother to complete the comparison
Patroclus
–
A cup depicting
Achilles bandaging Patroklos' arm, by the Sosias Painter.
Patroclus
–
The body of Patroclus is lifted by
Menelaus and
Meriones while
Odysseus and others look on (Etruscan relief, 2nd century BC)
7.
Geographic coordinate system
–
A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
Geographic coordinate system
–
Longitude lines are perpendicular and latitude lines are parallel to the equator.
8.
Latin
–
Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
Latin
–
Latin inscription, in the
Colosseum
Latin
–
Julius Caesar 's
Commentarii de Bello Gallico is one of the most famous classical Latin texts of the Golden Age of Latin. The unvarnished, journalistic style of this
patrician general has long been taught as a model of the urbane Latin officially spoken and written in the floruit of the
Roman republic.
Latin
–
A multi-volume Latin dictionary in the
University Library of Graz
Latin
–
Latin and Ancient Greek Language - Culture - Linguistics at
Duke University in 2014.
9.
Early modern period
–
The early modern period of modern history follows the late Middle Ages of the post-classical era. Historians in recent decades have argued that from a worldwide standpoint, the period witnessed the exploration and colonization of the Americas and the rise of sustained contacts between previously isolated parts of the globe. The historical powers became involved in trade, as the exchange of goods, plants, animals, and food crops extended to the Old World. The Columbian Exchange greatly affected the human environment, New economies and institutions emerged, becoming more sophisticated and globally articulated over the course of the early modern period. This process began in the medieval North Italian city-states, particularly Genoa, Venice, the early modern period also included the rise of the dominance of the economic theory of mercantilism. The European colonization of the Americas, Asia, and Africa occurred during the 15th to 19th centuries, the early modern trends in various regions of the world represented a shift away from medieval modes of organization, politically and economically. Historians typically date the end of the modern period when the French Revolution of the 1790s began the modern period. Early modern themes Other In 16th century China, the Ming Dynastys economy was stimulated by trade with the Portuguese, Spanish. China became involved in a new trade of goods, plants, animals. Trade with Early Modern Europe and Japan brought in massive amounts of silver, during the last decades of the Ming the flow of silver into China was greatly diminished, thereby undermining state revenues and the entire Chinese economy. This damage to the economy was compounded by the effects on agriculture of the incipient Little Ice Age, natural calamities, crop failure, the ensuing breakdown of authority and peoples livelihoods allowed rebel leaders such as Li Zicheng to challenge Ming authority. The Ming Dynasty fell around 1644 to the Qing Dynasty, which was the last ruling dynasty of China, during its reign, the Qing Dynasty became highly integrated with Chinese culture. The Azuchi-Momoyama period saw the unification that preceded the establishment of the Tokugawa shogunate. The Edo period from 1600 to 1868 characterized early modern Japan, the Tokugawa shogunate was a feudal regime of Japan established by Tokugawa Ieyasu and ruled by the shoguns of the Tokugawa family. This period gets its name from the city, Edo. The Tokugawa shogunate ruled from Edo Castle from 1603 until 1868, in 1392, General Yi Seong-gye established the Joseon Dynasty with a largely bloodless coup. Joseon experienced advances in science and culture, King Sejong the Great promulgated hangul, the Korean alphabet. The period saw various other cultural and technological advances as well as the dominance of neo-Confucianism over the entirety of Korea, during the late 16th and early 17th centuries, invasions by the neighboring Japanese and Qing Chinese nearly overran the Korean peninsula
Early modern period
–
Waldseemüller map with joint sheets, 1507
Early modern period
–
15th century Hanging Houses in
Cuenca,
Spain from the
Early Renaissance, and the Early modern period.
Early modern period
–
Gutenberg reviewing a press proof (a colored engraving created probably in the 19th century)
Early modern period
–
The
Cantino planisphere (1502), the oldest surviving Portuguese nautical chart showing the results of the explorations of
Vasco da Gama to India,
Columbus to Central America,
Gaspar Corte-Real to Newfoundland and
Pedro Álvares Cabral to Brazil. The meridian of
Tordesillas, separating the Portuguese and Spanish halves of the world is also depicted
10.
Hellenistic
–
It is often considered a period of transition, sometimes even of decadence or degeneration, compared to the enlightenment of the Greek Classical era. The Hellenistic period saw the rise of New Comedy, Alexandrian poetry, the Septuagint, Greek science was advanced by the works of the mathematician Euclid and the polymath Archimedes. The religious sphere expanded to include new gods such as the Greco-Egyptian Serapis, eastern deities such as Attis and Cybele, the Hellenistic period was characterized by a new wave of Greek colonization which established Greek cities and kingdoms in Asia and Africa. This resulted in the export of Greek culture and language to new realms. Equally, however, these new kingdoms were influenced by the cultures, adopting local practices where beneficial, necessary. Hellenistic culture thus represents a fusion of the Ancient Greek world with that of the Near East, Middle East and this mixture gave rise to a common Attic-based Greek dialect, known as Koine Greek, which became the lingua franca through the Hellenistic world. Scholars and historians are divided as to what event signals the end of the Hellenistic era, Hellenistic is distinguished from Hellenic in that the first encompasses the entire sphere of direct ancient Greek influence, while the latter refers to Greece itself. The word originated from the German term hellenistisch, from Ancient Greek Ἑλληνιστής, from Ἑλλάς, Hellenistic is a modern word and a 19th-century concept, the idea of a Hellenistic period did not exist in Ancient Greece. Although words related in form or meaning, e. g, the major issue with the term Hellenistic lies in its convenience, as the spread of Greek culture was not the generalized phenomenon that the term implies. Some areas of the world were more affected by Greek influences than others. The Greek population and the population did not always mix, the Greeks moved and brought their own culture. While a few fragments exist, there is no surviving historical work which dates to the hundred years following Alexanders death. The works of the major Hellenistic historians Hieronymus of Cardia, Duris of Samos, the earliest and most credible surviving source for the Hellenistic period is Polybius of Megalopolis, a statesman of the Achaean League until 168 BC when he was forced to go to Rome as a hostage. His Histories eventually grew to a length of forty books, covering the years 220 to 167 BC, another important source, Plutarchs Parallel Lives though more preoccupied with issues of personal character and morality, outlines the history of important Hellenistic figures. Appian of Alexandria wrote a history of the Roman empire that includes information of some Hellenistic kingdoms, other sources include Justins epitome of Pompeius Trogus Historiae Philipicae and a summary of Arrians Events after Alexander, by Photios I of Constantinople. Lesser supplementary sources include Curtius Rufus, Pausanias, Pliny, in the field of philosophy, Diogenes Laertius Lives and Opinions of Eminent Philosophers is the main source. Ancient Greece had traditionally been a collection of fiercely independent city-states. After the Peloponnesian War, Greece had fallen under a Spartan hegemony, in which Sparta was pre-eminent but not all-powerful
Hellenistic
–
The
Nike of Samothrace is considered one of the greatest masterpieces of
Hellenistic art.
Hellenistic
–
Alexander fighting the Persian king
Darius III. From the
Alexander Mosaic,
Naples National Archaeological Museum.
Hellenistic
–
Alexander's empire at the time of its maximum expansion.
11.
Parione
–
Parione is the VI rione of Rome. It is located in Municipio I and its logo is a rampant griffon, a Greek mythological creature with the head of an eagle and the body of a lion. It was chosen as a symbol of pride and nobility, during Antiquity, it belonged to the IX Augustan region called Circo Flaminio. In this area Domitianus built his stadium and an Odeon, for musical, under Sixtus IV the rione lost its chaotic look, typical of the Middle Ages, for a cleaner and tidier one, typical of the Renaissance. Recovering buildings, enlarging streets, building the new bridge ponte Sisto connecting Trastevere and Parione, thanks to this renewal, urbanization increased between the 1400 and 1500. In the same period, several artists were asked to renew the front of the greatest buildings, in 1500 most of the commercial activity slowly moved from Campo de Fiori to Piazza Navona, that was the favorite place since it was wider. From 1574 to 1674, the appearance of Piazza Navona changed vastly, thanks to the work of Bernini, Borromini, if one palace was jutting, its front was moved backwards to preserve it
Parione
–
Sign of the rione
Parione
–
Logo of the rione
12.
Palazzo Braschi
–
Palazzo Braschi is a large Neoclassical palace in Rome, Italy and is located between the Piazza Navona, the Campo de Fiori, the Corso Vittorio Emanuele II and the Piazza di Pasquino. It presently houses the Museo di Roma, the museum of Rome and it was built by the papal nephew Duke Luigi Braschi Onesti, to designs by Cosimo Morelli. In 1809, when Rome was declared an Imperial city by Napoleon, on his death in 1816 the palace remained unfinished and the family funds depleted. In 1871 the Braschi Onesti heirs sold the building to the Italian State, during the Italian fascist period, it was used as the political headquarters of Benito Mussolini, and was adorned with a giant sculpture of the dictators face. After the war, it housed 300 refugee families and many of the frescoes were seriously damaged by the fires they lit to keep warm. In 1949 the palace passed to the authorities and, following extensive conservation in 1952. The main entrance is on Via San Pantaleo, decorating the staircase there are ancient sculptures and fine stuccoes by Luigi Acquisti inspired by the myth of Achilles. On the piazza at the Southwest corner of the palace is the statue of Pasquino, the Neoclassical architect Giuseppe Valadier designed the chapel on the piano nobile or first floor. He also designed the marble facade on the adjacent church of San Pantaleo for which is named the piazza in front of the Palazzo Braschi. Romeart lover entry Official site of Museum Palazzo Braschi
Palazzo Braschi
–
Palazzo Braschi: facade facing Piazza San Pantaleo
13.
Oliviero Carafa
–
Oliviero Carafa, in Latin, Oliverius Carafa, was an Italian cardinal and diplomat of the Renaissance. Like the majority of his eras prelates, he displayed the lavish and he was born in Naples to an illustrious house, prominent in the military and administrative service of the House of Aragon. His father Francesco was lord of Torre del Greco, Portici and his mother, as contemporaries often pointed out, was distantly related to Thomas Aquinas. Though he was elevated to the Archbishopric of Naples at a young age, when that eventuality happened, he was archbishop once more, ceding the title to his nephew Bernardino, who died within months, and then to Vincenzo. What emerges clearly from this pattern of exchanged titles is that Carafa was determined to retain the prestigious. Pope Paul II made him a cardinal of Santi Marcellino e Pietro on 18 September 1467, Carafa was also named by Sixtus admiral of the papal fleet, which captured Smyrna from the Ottoman Turks under his command. Carafa thus gained the reputation of a military leader and the respect of Sixtus IV. In 1473 he was appointed protector of the order of the Dominicans. In 1476, he succeeded Cardinal Rodrigo Borgia as bishop of Albano, in the conclave of 1484, Oliviero’s name was discussed as a possible successor of Sixtus IV, but his firm adhesion to Ferdinands interests prevented his candidature. After Innocent VIIIs election, Oliviero resigned the see of Naples in favour of his brother, Alessandro Carafa, and was raised to the bishopric of Salamanca, in Spain, which he retained till 1494. After Innocents death, Carafa endeavoured again to be made pope but was excluded from the first ballots of the 1492 Conclave, despite his quarrel with his master, he acted in favour of Naples, supporting Cardinal Giuliano della Rovere against Cardinal Rodrigo Borgia. After Borgia’s election as Alexander VI, Oliviero’s influence was not restrained, the new Pope must have appreciated his diplomatic skills, for he bestowed upon him the Bishopric of Sabina, which Carafa gave up in 1503. But was bold enough to go up to the Pope with the all-important Brief, when the opposition deputation came to protest, Alexander said he had no intention of undoing what had been done. The scene suggests that Alexander was very willing to be led in such matters by a worthy, in 1494, Oliviero resigned the see of Chieti in favour of his teenage nephew Giovanni Pietro Carafa, later Pope Paul IV. During Alexander VIs reign, Oliviero gradually gave up his intervention in the Neapolitan affairs and was not engaged in the bull with which the Pope deposed the Aragonese dynasty of Naples in 1501, carafas income was estimated at 12,000 ducats a year. Carafa was a patron of Renaissance humanists and assembled a great library that was resorted to by scholars. He carried on Torquemadas patronage of printing, at the first printing press in Italy, in his household his nephew Giampietro Carafa, later Pope Paul IV, received a thorough training in Latin, Greek and Hebrew. In the altarpiece, Lippi depicted his patron, kneeling, his lean, bony face, long nose and narrow lips in profile
Oliviero Carafa
–
Cardinal Oliviero Carafa. Detail of
Filippino Lippi 's
Annunciation in the
Carafa Chapel of
Santa Maria sopra Minerva (1489).
14.
Marble
–
Marble is a metamorphic rock composed of recrystallized carbonate minerals, most commonly calcite or dolomite. Geologists use the marble to refer to metamorphosed limestone, however. Marble is commonly used for sculpture and as a building material and this stem is also the basis for the English word marmoreal, meaning marble-like. In Hungarian it is called márvány, Marble is a rock resulting from metamorphism of sedimentary carbonate rocks, most commonly limestone or dolomite rock. Metamorphism causes variable recrystallization of the carbonate mineral grains. The resulting marble rock is composed of an interlocking mosaic of carbonate crystals. Primary sedimentary textures and structures of the carbonate rock have typically been modified or destroyed. Pure white marble is the result of metamorphism of a very pure limestone or dolomite protolith, green coloration is often due to serpentine resulting from originally magnesium-rich limestone or dolostone with silica impurities. These various impurities have been mobilized and recrystallized by the intense pressure, examples of historically notable marble varieties and locations, White marble has been prized for its use in sculptures since classical times. This preference has to do with its softness, which made it easier to carve, relative isotropy and homogeneity, construction marble is a stone which is composed of calcite, dolomite or serpentine which is capable of taking a polish. More generally in construction, specifically the dimension stone trade, the marble is used for any crystalline calcitic rock useful as building stone. For example, Tennessee marble is really a dense granular fossiliferous gray to pink to maroon Ordovician limestone that geologists call the Holston Formation. Ashgabat, the city of Turkmenistan, was recorded in the 2013 Guinness Book of Records as having the worlds highest concentration of white marble buildings. According to the United States Geological Survey, U. S. domestic marble production in 2006 was 46,400 tons valued at about $18.1 million, compared to 72,300 tons valued at $18.9 million in 2005. Crushed marble production in 2006 was 11.8 million tons valued at $116 million, of which 6.5 million tons was finely ground calcium carbonate and the rest was construction aggregate. For comparison,2005 crushed marble production was 7.76 million tons valued at $58.7 million, of which 4.8 million tons was finely ground calcium carbonate, U. S. dimension marble demand is about 1.3 million tons. The DSAN World Demand for Marble Index has shown a growth of 12% annually for the 2000–2006 period, the largest dimension marble application is tile. In 1998, marble production was dominated by 4 countries that accounted for almost half of production of marble
Marble
–
Marble in Carrrara marble quarry, Italy
Marble
Marble
–
The
Taj Mahal is entirely clad in marble.
Marble
–
Carlo Franzoni's sculptural marble
chariot clock depicting
Clio, the Greek
muse of history.
15.
Epigram
–
An epigram is a brief, interesting, memorable, and sometimes surprising or satirical statement. Derived from the Greek, ἐπίγραμμα epigramma inscription from ἐπιγράφειν epigraphein to write on, to inscribe, the presence of wit or sarcasm tends to distinguish non-poetic epigrams from aphorisms and adages, which may lack them. These original epigrams did the job as a short prose text might have done. Epigram became a genre in the Hellenistic period, probably developing out of scholarly collections of inscriptional epigrams. Many of the types of literary epigram look back to inscriptional contexts, particularly funerary epigram. Many sympotic epigrams combine sympotic and funerary elements – they tell their readers to drink, epigrams are also thought of as having a point – that is, the poem ends in a punchline or satirical twist. By no means do all Greek epigrams behave this way, many are simply descriptive, Greek epigram was actually much more diverse, as the Milan Papyrus now indicates. A major source for Greek literary epigram is the Greek Anthology, the Anthology includes one book of Christian epigrams as well as one book of erotic and amorous epigrams called the Μουσα Παιδικη. Roman epigrams owe much to their Greek predecessors and contemporaries, Roman epigrams, however, were often more satirical than Greek ones, and at times used obscene language for effect. Its content, of course, makes it clear how popular such poems were, Admiror, O paries, Im astonished, wall, that you havent collapsed into ruins, since youre holding up the weary verse of so many poets. However, in the world, epigrams were most often gifts to patrons or entertaining verse to be published. Authors whose epigrams survive include Catullus, who wrote both invectives and love epigrams – his poem 85 is one of the latter, nescio, sed fieri sentio, et excrucior. Maybe youd like to know why I do, I dont know, but I feel it happening, and Im crucified. Martial, however, is considered to be the master of the Latin epigram and his technique relies heavily on the satirical poem with a joke in the last line, thus drawing him closer to the modern idea of epigram as a genre. Here he defines his genre against a critic, Disce quod ignoras, non sunt longa quibus nihil est quod demere possis, sed tu, Cosconi, disticha longa facis. Learn what you dont know, one work of Marsus or learned Pedo often stretches out over a doublesided page, a work isnt long if you cant take anything out of it, but you, Cosconius, write even a couplet too long. Poets known for their epigrams whose work has been lost include Cornificia, in early English literature the short couplet poem was dominated by the poetic epigram and proverb, especially in the translations of the Bible and the Greek and Roman poets. Since 1600, two lines of verse that rhyme with each other, known as a couplet featured as a part of the longer sonnet form
Epigram
–
Robert Hayman 's 1628 book Quodlibets devotes much of its text to epigrams.
16.
Saint Mark
–
Mark the Evangelist is the traditionally ascribed author of the Gospel of Mark. Mark is said to have founded the Church of Alexandria, one of the most important episcopal sees of Early Christianity and his feast day is celebrated on April 25, and his symbol is the winged lion. According to William Lane, an unbroken tradition identifies Mark the Evangelist with John Mark, however, Hippolytus of Rome in On the Seventy Apostles distinguishes Mark the Evangelist, John Mark, and Mark the cousin of Barnabas. According to Hippolytus, they all belonged to the Seventy Disciples who were sent out by Jesus to saturate Judea with the gospel. According to Eusebius of Caesarea, Herod Agrippa I, in his first year of reign over the whole of Judea, killed James, son of Zebedee and arrested Peter, Peter was saved miraculously by angels, and escaped out of the realm of Herod. Peter went to Antioch, then through Asia Minor, and arrived in Rome in the year of Emperor Claudius. Somewhere on the way, Peter encountered Mark and took him as travel companion, Mark the Evangelist wrote down the sermons of Peter, thus composing the Gospel according to Mark, before he left for Alexandria in the third year of Claudius. Aspects of the Coptic liturgy can be traced back to Mark himself and he became the first bishop of Alexandria and he is honored as the founder of Christianity in Africa. According to Eusebius, Mark was succeeded by Annianus as the bishop of Alexandria in the year of Nero, probably. Later Coptic tradition says that he was martyred in 68, most modern scholars argue the Gospel of Mark was written by an anonymous author, rather than direct witnesses to the reported events. Evidence for Mark the Evangelists authorship of the Gospel that bears his name originates with Papias, scholars of the Trinity Evangelical Divinity School are almost certain that Papias refers to John Mark. The Coptic Church accords with identifying Mark the Evangelist with John Mark, as well as that he was one of the Seventy Disciples sent out by Christ, as Hippolytus confirmed. Furthermore, Mark is also believed to have been among the servants at the Marriage at Cana who poured out the water that Jesus turned to wine, according to the Coptic tradition, Saint Mark was born in Cyrene, a city in the Pentapolis of North Africa. This tradition adds that Mark returned to Pentapolis later in life, after being sent by Paul to Colossae, when Mark returned to Alexandria, the pagans of the city resented his efforts to turn the Alexandrians away from the worship of their traditional gods. In AD68, they placed a rope around his neck, where Saint John Mark is distinguished from Saint Mark, the composer of the earliest Gospel that we have, Saint John Mark is celebrated on September 27 and the writer of the Gospel on April 25. In addition to Saint John Marks in Jerusalem, the Parish Church of Chester Hill with Sefton in the Diocese of Sydney is Saint John Marks and it celebrated its patronal festival on September 27. An icon of Saint John Mark on Cyprus, painted by a Russian Orthodox monk at Walsingham, was formerly in that church and is now in Christ Church Saint Laurence in Sydney. In 828, relics believed to be the body of Saint Mark were stolen from Alexandria by two Venetian merchants with the help of two Greek monks and taken to Venice, a mosaic in St Marks Basilica depicts sailors covering the relics with a layer of pork and cabbage leaves
Saint Mark
–
Mark the Evangelist
Saint Mark
–
Mark the Evangelist
symbol is the
winged lion, the
Lion of Saint Mark
Saint Mark
–
Icon, St. Mark the Evangelist, 1657.
Saint Mark
–
St. Mark by
Donatello (
Orsanmichele,
Florence)
17.
Romanesco dialect
–
Romanesco is a variety of regional Italian spoken in the Metropolitan City of Rome Capital, especially in the core city. It is a Central Italian dialect and is thus close to the Tuscan dialect. There exist a few notable grammatical and idiomatic differences from Standard Italian, rich in expressions and sayings, Romanesco is used for informal/colloquial communication by most of the natives of Rome, often with code-switching with the standard language. The medieval Roman dialect belonged to the family of Italian dialects. A typical example of Romanesco of that period is Vita di Cola di Rienzo, therefore, current Romanesco has grammar and roots that are rather different from other dialects in Central Italy. Before Rome became the city of Italy, Romanesco was spoken only inside the walls of the city. Romanesco pronunciation differs from Standard Italian in these cases, the letter J is still used and is pronounced /j/. A Roman pun recites, Tera, chitara e guera, co ddu ere, sinnò è erore, note that ere and erore are also wrong, libbro /ˈlibbɾo/ for Standard Italian libro /ˈliːbro/ book, aggenda for agenda diary, agenda. Today, Romanesco is generally considered more of a regional idiom than a true language, classical Romanesco, which reached high literature with Belli, has disappeared. External forces such as immigration and the dominance of Italian are playing a role in the transformation, ma nun cè lingua come la romana Pe dì una cosa co ttanto divario Che ppare un magazzino de dogana. Le lingue der monno - G. G. Belli But there is no language like the Roman one To express a concept with so many variants So that it seems a customs warehouse, languages of the world - G. G. A description of the Roman dialect Lucio Felici, Le vicende del dialetto romanesco, in Capitolium,1972, n°4, pp. 26–33
Romanesco dialect
–
Romanesco
Romanesco dialect
–
Advertisement in Romanesco at Roman subway station
Romanesco dialect
–
The young Giuseppe Gioachino Belli
18.
Parody
–
A parody is a work created to imitate, make fun of, or comment on an original work—its subject, author, style, or some other target—by means of satiric or ironic imitation. As the literary theorist Linda Hutcheon puts it, parody … is imitation, another critic, Simon Dentith, defines parody as any cultural practice which provides a relatively polemical allusive imitation of another cultural production or practice. Parody may be found in art or culture, including literature, music, animation, gaming, the writer and critic John Gross observes in his Oxford Book of Parodies, that parody seems to flourish on territory somewhere between pastiche and burlesque. According to Aristotle, Hegemon of Thasos was the inventor of a kind of parody, in ancient Greek literature, a parodia was a narrative poem imitating the style and prosody of epics but treating light, satirical or mock-heroic subjects. Indeed, the components of the Greek word are παρά para beside, counter, against, Thus, the original Greek word παρῳδία parodia has sometimes been taken to mean counter-song, an imitation that is set against the original. The Oxford English Dictionary, for example, defines parody as imitation turned as to produce a ridiculous effect, because par- also has the non-antagonistic meaning of beside, there is nothing in parodia to necessitate the inclusion of a concept of ridicule. Old Comedy contained parody, even the gods could be made fun of, the Frogs portrays the hero-turned-god Heracles as a Glutton and the God of Drama Dionysus as cowardly and unintelligent. The traditional trip to the Underworld story is parodied as Dionysus dresses as Heracles to go to the Underworld, roman writers explained parody as an imitation of one poet by another for humorous effect. In French Neoclassical literature, parody was also a type of poem where one work imitates the style of another to produce a humorous effect, the Ancient Greeks created satyr plays which parodied tragic plays, often with performers dressed like satyrs. In classical music, as a term, parody refers to a reworking of one kind of composition into another. The term is sometimes applied to procedures common in the Baroque period. The musicological definition of the parody has now generally been supplanted by a more general meaning of the word. In its more contemporary usage, musical parody usually has humorous, even satirical intent, in which familiar musical ideas or lyrics are lifted into a different, often incongruous, context. Musical parodies may imitate or refer to the style of a composer or artist. For example, The Ritz Roll and Rock, a song and dance performed by Fred Astaire in the movie Silk Stockings, parodies the Rock. Conversely, while the work of Weird Al Yankovic is based on particular popular songs. The first usage of the parody in English cited in the Oxford English Dictionary is in Ben Jonson, in Every Man in His Humour in 1598, A Parodie. The next citation comes from John Dryden in 1693, who also appended an explanation, suggesting that the word was in common use, in the 20th century, parody has been heightened as the central and most representative artistic device, the catalysing agent of artistic creation and innovation
Parody
–
Comedian
Charlie Chaplin impersonating
Hitler for comic effect in the satirical film
The Great Dictator (1940)
Parody
–
Screenshot of a scene in
Jurassic Park (1993) featuring a
Tyrannosaurus rex (left), parodied by Rex the Dinosaur in
Toy Story 2 (1999).
Parody
–
Satirical political cartoon that appeared in
Puck magazine, October 9, 1915. Caption "I did not raise my girl to be a voter" parodies the anti-
World War I song "
I Didn't Raise My Boy To Be A Soldier ". A chorus of disreputable men support a lone anti-suffrage woman.
Parody
–
Reggie Brown, a voice actor and
Barack Obama impersonator
19.
Sperlonga sculptures
–
As in the first picture here, many elements can be seen twice, as pieced-together originals, and as reconstructions using plaster casts of original pieces, filled out with educated guesswork. At the rear of the cave and to the right was a showing the Blinding of Polyphemus the cyclops by Odysseus and his men. Forward of this, on an island in the middle of the pool, was a group showing Odysseus ship attacked by the monster Scylla. On a niche in the face above the entrance to the grotto was Ganymede carried up by the Eagle. Some other statues around the grotto appear to both to earlier and later periods, and are excluded from the general comments here. They would presumably have been lit, especially at night. The execution of the sculptures varies considerably in quality, and must have required a team as well as the three masters named in the inscription. But the variation is within as well as between the groups and figures, and scholars accept that the ensemble was made as a single project. They are marked by an extensive use of plain marble struts between sculpted elements, left to strengthen the figures, even the toes of Polyphemus are connected by them. This has been used to argue for off-site production, perhaps in Rhodes, many elements are only finished to be viewed from particular angles, with their back left roughly worked. This is a subject, not in Homer, but one that is mentioned by Ovid. Here Odysseus is shown at his most conventionally virtuous, demonstrating pietas, the four legs, two trailing on the ground, and the head of the living warrior are the main elements reconstructed so far. This group also shows an unusual subject, Diomedes senses Odysseus drawn sword behind him, and stalls the attempt. This episode, also not in Homer, shows Odysseus at his least creditable, in Metamorphoses 13, 337ff Odysseus boasts of his capture of the Palladium, just as some lines earlier he claims the credit for rescuing the body of Achilles. The episode took place at night, and may be imagined as dimly lit to heighten the effect, the identification remains somewhat speculative, with the key reassembled piece being the top half of a roughly half-size figure of a helmeted Athena clutched by a roughly life-size hand. With this are associated a headless life-size figure who is not the owner of the clutching hand, Odysseus may be the figure, with the head and clutching hand belonging to Diomedes. Some believe that the head and side of the torso of Odysseus in a Phyrigian cap with his nose missing belongs here rather than with the Polyphemus group, as it is placed in the group reconstruction. As recounted by Homer, the cyclops Polyphemus, who has trapped Odysseus and his crew in his home with a huge stone and begun to eat them, has been made drunk
Sperlonga sculptures
–
The central group at
Sperlonga, with the Blinding of
Polyphemus; cast reconstruction of the group, with at the right the original figure of the "wineskin-bearer" seen in front of the cast version.
Sperlonga sculptures
–
The "
Scylla group" (cast reconstruction)
Sperlonga sculptures
–
The grotto and pool today, the
triclinium with grass. The "Scylla" island can be seen in the grotto.
Sperlonga sculptures
–
Plan of the villa and grotto
20.
Pasquino group
–
Menelaus supporting the body of Patroclus is a marble sculpture so-titled due to its apparent representation of an episode in the Iliad featuring the characters Menelaus and Patroclus. It was set up on a pedestal in 1501, the sculpture now under the Loggia dei Lanzi in Piazza della Signoria, Florence, is one of two modified versions of this subject that passed into the hands of Cosimo I, Grand Duke of Tuscany. The illustrated sculpture was purchased by Cosimo I, not long before 1570, soon after it was discovered in the vigna of Antonio Velli, half a Roman mile beyond Porta Portese, Rome. With the consent of Pope Pius V, it was immediately to Florence. It was set up in a niche on the end of the Ponte Vecchio. Paolo Alessandro Maffeis engraving of 1704 shows that Menelaus then was wearing a much simpler than the elaborate neoclassical one erroneously provided by Ricci seen on the sculpture today. The feature which still draws most attention is the lifeless hanging left arm of Patroclus, seemingly dislocated, other errors in restoration are the lifted left leg of the bearer, the raised right knee of Patroclus, and the mounded ground that serves as a base. The second group of Menelaus supporting the body of Patroclus was a gift in 1570 from the Florentine Paolo Antonio Soderini of Rome and it was said to have been found at the Mausoleum of Augustus. Identified as Ajax, is stands in the Cortile del Ajaco of Palazzo Pitti, media related to Pasquino Group at Wikimedia Commons
Pasquino group
–
Menelaus supporting the body of Patroclus, in the
Loggia dei Lanzi, Florence, Italy
Pasquino group
–
The
Pasquino fragment still shows the warrior's eroded hand on the limp torso
Pasquino group
–
Terracotta reduction by Juan Adán Morlán, as
Priam supporting the body of
Hector (Royal Academy of Fine Arts of San Fernando, Madrid)
21.
Antiquarian
–
An antiquarian or antiquary is an aficionado or student of antiquities or things of the past. More specifically, the term is used for those who study history with attention to ancient artifacts, archaeological and historic sites, or historic archives. Today the term is used in a pejorative sense, to refer to an excessively narrow focus on factual historical trivia. The Kaogutu or Illustrated Catalogue of Examined Antiquity compiled by Lü Dalin is one of the oldest known catalogues to systematically describe and classify ancient artifacts which were unearthed. Interests in antiquarian studies of ancient inscriptions and artifacts waned after the Song Dynasty, Books on antiquarian topics covered such subjects as the origin of customs, religious rituals, and political institutions, genealogy, topography and landmarks, and etymology. By contrast, antiquarian works as a form are organized by topic. Major antiquarian Latin writers with surviving works include Varro, Pliny the Elder, Aulus Gellius, the Roman emperor Claudius published antiquarian works, none of which is extant. Some of Ciceros treatises, particularly his work on divination, show strong antiquarian interests, roman-era Greek writers also dealt with antiquarian material, such as Plutarch in his Roman Questions and the Deipnosophistae of Athenaeus. The aim of Latin antiquarian works is to collect a number of possible explanations. The antiquarians are often used as sources by the ancient historians, despite the importance of antiquarian writing in the literature of ancient Rome, some scholars view antiquarianism as emerging only in the Middle Ages. Antiquarianisms wider flowering is more associated with the Renaissance, and with the critical assessment. The development of genealogy as a scientific discipline went hand-in-hand with the development of antiquarianism, genealogical antiquaries recognised the evidential value for their researches of non-textual sources, including seals and church monuments. Many early modern antiquaries were also chorographers, that is to say, they recorded landscapes, in England, some of the most important of these took the form of county histories. They increasingly argued that empirical evidence could be used to refine. Antiquaries had always attracted a degree of ridicule, and since the century the term has tended to be used most commonly in negative or derogatory contexts. Nevertheless, many practising antiquaries continue to claim the title with pride, Antiquary was the usual term in English from the 16th to the mid-18th centuries to describe a person interested in antiquities. From the second half of the 18th century, however, antiquarian began to be used widely as a noun. From the 16th to the 19th centuries, a distinction was perceived to exist between the interests and activities of the antiquary and the historian
Antiquarian
–
Ole Worm 's
cabinet of curiosities, from Museum Wormianum, 1655.
Antiquarian
–
William Camden (1551–1623), author of the Britannia, wearing the
tabard and
chain of office of
Clarenceux King of Arms. Originally published in the 1695 edition of Britannia.
Antiquarian
–
The Puzzle (1756): etching by John Bowles. In one variation on a recurrent joke, four antiquaries struggle to decipher what seems to be an ancient inscription, but which is in fact a crude memorial to Claud Coster,
tripe -seller, and his wife. The print is ironically dedicated to "the Penetrating Genius's of
Oxford,
Cambridge,
Eaton,
Westminster, and the
Learned Society of Antiquarians ".
Antiquarian
–
Thomas Rowlandson 's caricature, Death and the Antiquaries, 1816. A group of antiquaries cluster eagerly around the exhumed corpse of a king, oblivious to the jealous figure of Death aiming his dart at one of them. The image was inspired by the opening of the tomb of
Edward I in
Westminster Abbey by the
Society of Antiquaries in 1774.
22.
Ennio Quirino Visconti
–
Ennio Quirino Visconti was an Italian antiquarian and art historian, papal Prefect of Antiquities, and the leading expert of his day in the field of ancient Roman sculpture. His son, Pietro Ercole Visconti, edited Versi di Ennio Quirino Visconti, raccolti per cura di Pietro Visconti while Louis Visconti became an architect in France. His brother, Filippo Aurelio Visconti was also a scholar, who published the Museo Chiaramonti. Born in Rome, he was the son of Giovanni Battista Antonio Visconti, the curator of Clement XIV and he also published the antiquities collected in Greece by Sir Richard Worsley in Museum Worsleyanum and the sculptures in the Villa Borghese. In 1798, he one of five consuls of the short-lived Roman Republic. In Paris he published a series of portraits of men of Antiquity. 1808, and a first volume of Iconographie Romaine,1818, at his death, extended obituaries were published by Quatremère de Quincy and others. Visconti was succeeded as curator of antiquities at the Louvre by the comte de Clarac, Museo Pio-Clementino Sculture del Palazzo della Villa Borghese della Pinciana brevemente desritte 2 vols
Ennio Quirino Visconti
–
Ennio Quirino Visconti
23.
Loggia dei Lanzi
–
The Loggia dei Lanzi, also called the Loggia della Signoria, is a building on a corner of the Piazza della Signoria in Florence, Italy, adjoining the Uffizi Gallery. It consists of wide open to the street. The arches rest on clustered pilasters with Corinthian capitals, the wide arches appealed so much to the Florentines that Michelangelo proposed that they should be continued all around the Piazza della Signoria. Simone Talenti is also well-known from his contributions to the churches Orsanmichele, the vivacious construction of the Loggia is in stark contrast with the severe architecture of the Palazzo Vecchio. It is effectively an open-air sculpture gallery of antique and Renaissance art, the name Loggia dei Lanzi dates back to the reign of Grand Duke Cosimo I, when it was used to house his formidable landsknechts, or German mercenary pikemen. On the façade of the Loggia, below the parapet, are trefoils with allegorical figures of the four virtues by Agnolo Gaddi. Their blue enamelled background is the work of Leonardo, a monk, the vault, composed of semicircles, was done by the Florentine Antonio de Pucci. It was originally placed in the Villa Medici in Rome, on the side of the Loggia, there is a Latin inscription from 1750 commemorating the change of the Florentine calendar in 1749 to bring it into line with the Roman calendar. The Florentine calendar began on 25 March instead of 1 January, the other inscription from 1893 records the Florentines who distinguished themselves during the annexation of Milan, Venice and Rome to the kingdom of Italy. Underneath the bay on the far left is the statue of Perseus by Benvenuto Cellini. It shows the mythical Greek hero holding his sword in his right hand, the well-proportioned muscular body of Perseus stands poised on the right leg. Perseus is reflecting and he seems to be frightened by his same action, blood is gushing from the head and the neck of the dead Medusa. The richly decorated pedestal, also by Cellini, shows four graceful bronze statuettes of Jupiter, Mercurius, Minerva. The bas-relief on the pedestal, representing Perseus freeing Andromeda, is a copy of the one in Bargello, Benvenuto Cellini worked almost ten years on this bronze. His wax design was approved by Cosimo I de Medici. He met numerous difficulties which, according to his autobiography, almost brought him to the brink of death, the casting of this bronze statue was several times unsuccessful. When attempting again, the melting furnace got overheated, spoiling the casting of the bronze, Cellini gave orders to feed the furnace with his household furniture and finally with about 200 pewter dishes and plates, and his pots and pans. This caused the bronze to flow again, after the bronze had cooled, the statue was finished, except for three toes on the right foot
Loggia dei Lanzi
–
General view.
Loggia dei Lanzi
–
Menelaus supporting the body of Patroclus, a much-restored Roman sculpture
Loggia dei Lanzi
–
Facade Trefoils with Four Virtues
Loggia dei Lanzi
24.
Florence, Italy
–
Florence is the capital city of the Italian region of Tuscany and of the Metropolitan City of Florence. It is the most populous city in Tuscany, with 383,083 inhabitants, Florence was a centre of medieval European trade and finance and one of the wealthiest cities of the time. It is considered the birthplace of the Renaissance, and has called the Athens of the Middle Ages. A turbulent political history includes periods of rule by the powerful Medici family, from 1865 to 1871 the city was the capital of the recently established Kingdom of Italy. The Historic Centre of Florence attracts 13 million tourists each year and it was declared a World Heritage Site by UNESCO in 1982. The city is noted for its culture, Renaissance art and architecture, the city also contains numerous museums and art galleries, such as the Uffizi Gallery and the Palazzo Pitti, and still exerts an influence in the fields of art, culture and politics. Due to Florences artistic and architectural heritage, it has been ranked by Forbes as one of the most beautiful cities in the world, in 2008, the city had the 17th highest average income in Italy. Florence originated as a Roman city, and later, after a period as a flourishing trading and banking medieval commune. According to the Encyclopædia Britannica, it was politically, economically, and culturally one of the most important cities in Europe, the language spoken in the city during the 14th century was, and still is, accepted as the Italian language. Starting from the late Middle Ages, Florentine money—in the form of the gold florin—financed the development of all over Europe, from Britain to Bruges, to Lyon. Florentine bankers financed the English kings during the Hundred Years War and they similarly financed the papacy, including the construction of their provisional capital of Avignon and, after their return to Rome, the reconstruction and Renaissance embellishment of Rome. Florence was home to the Medici, one of European historys most important noble families, Lorenzo de Medici was considered a political and cultural mastermind of Italy in the late 15th century. Two members of the family were popes in the early 16th century, Leo X, catherine de Medici married king Henry II of France and, after his death in 1559, reigned as regent in France. Marie de Medici married Henry IV of France and gave birth to the future king Louis XIII, the Medici reigned as Grand Dukes of Tuscany, starting with Cosimo I de Medici in 1569 and ending with the death of Gian Gastone de Medici in 1737. The Etruscans initially formed in 200 BC the small settlement of Fiesole and it was built in the style of an army camp with the main streets, the cardo and the decumanus, intersecting at the present Piazza della Repubblica. Situated along the Via Cassia, the route between Rome and the north, and within the fertile valley of the Arno, the settlement quickly became an important commercial centre. Peace returned under Lombard rule in the 6th century, Florence was conquered by Charlemagne in 774 and became part of the Duchy of Tuscany, with Lucca as capital. The population began to again and commerce prospered
Florence, Italy
–
A collage of Florence showing the
Galleria degli Uffizi (top left), followed by the
Palazzo Pitti, a sunset view of the city and the
Fountain of Neptune in the
Piazza della Signoria
Florence, Italy
–
A wooden model of Florence as it would have probably looked during Roman times, showing the ancient amphitheatre
Florence, Italy
–
The façade of the Cathedral
Florence, Italy
–
Leonardo da Vinci statue outside the
Uffizi Gallery.
25.
Salon (gathering)
–
These gatherings often consciously followed Horaces definition of the aims of poetry, either to please or to educate. Salons, commonly associated with French literary and philosophical movements of the 17th and 18th centuries, were carried on until as recently as the 1940s in urban settings, the salon was an Italian invention of the 16th century which flourished in France throughout the 17th and 18th centuries. The salon continued to flourish in Italy throughout the 19th century, one important place for the exchange of ideas was the salon. The word salon first appeared in France in 1664, Literary gatherings before this were often referred to by using the name of the room in which they occurred, like cabinet, réduit, ruelle and alcôve. Before the end of the 17th century, these gatherings were held in the bedroom. This practice may be contrasted with the formalities of Louis XIVs petit lever. She established the rules of etiquette of the salon which resembled the earlier codes of Italian chivalry, the historiography of the salons is far from straightforward. The salons have been studied in depth by a mixture of feminist, Marxist, each of these methodologies focus on different aspects of the salons, and thus have varying analyses of the salons’ importance in terms of French history and the Enlightenment as a whole. Major historiographical debates focus on the relationship between the salons and the sphere, as well as the role of women within the salons. Breaking down the salons into historical periods is complicated due to the various historiographical debates that surround them, most studies stretch from the early 16th century up until around the end of the 18th century. Goodman is typical in ending her study at the French Revolution where, she writes, Steven Kale is relatively alone in his recent attempts to extend the period of the salon up until Revolution of 1848. This world did not disappear in 1789, as recently as the 1940s, salons hosted by Gertrude Stein gained notoriety for including Pablo Picasso and other twentieth-century luminaries like Alice B. The content and form of the salon to some extent defines the character, contemporary literature about the salons is dominated by idealistic notions of politesse, civilité and honnêteté, but whether the salons lived up to these standards is matter of debate. Older texts on the salons tend to paint a picture of the salons. Today, however, this view is considered an adequate analysis of the salon. Dena Goodman claims that rather than being leisure based or schools of civilité salons were instead at the heart of the philosophic community. In short, Goodman argues, the 17th and 18th century saw the emergence of the academic, Enlightenment salons, politeness, argues Goodman, took second-place to academic discussion. The period in which salons were dominant has been labeled the age of conversation, the topics of conversation within the salons - that is, what was and was not polite to talk about - are thus vital when trying to determine the form of the salons
Salon (gathering)
–
Réunion de dames,
Abraham Bosse, 17th century.
Salon (gathering)
–
A Reading in the Salon of Mme Geoffrin, 1755
Salon (gathering)
–
"Abbé Delille reciting his poem, La Conversation in the salon of Madame Geoffrin" from Jacques Delille, "La Conversation" (Paris, 1812)
Salon (gathering)
–
Portrait of Mme Geoffrin, salonnière, by
Marianne Loir (National Museum of Women in the Arts, Washington, DC)
26.
Marphurius
–
Marphurius or Marforio is one of the talking statues of Rome. Marforio maintained a rivalry with his most prominent rival, Pasquin. As at the five talking statues, pasquinades — irreverent satires poking fun at public figures — were posted beside Marforio in the 16th and 17th centuries. Marforio is a large 1st century Roman marble sculpture of a reclining bearded river god or Oceanus and it was the humanist and antiquarian Andrea Fulvio who first identified it as a river god, in 1527. The Marfoi was a landmark in Rome from the late 12th century, poggio Bracciolini wrote of it as one of the sculptures surviving from Antiquity, and in the early 16th century it was still near the Arch of Septimius Severus, where the various authors reported it. The origin of its name is a matter of some debate, in 1645, the building of the Palazzo Nuovo enclosed the fountain. Part of the face, the foot, and the left hand holding a shell were restored in 1594. The statue was moved again in the 17th century, at the order of Pope Innocent X, who had it placed in the courtyard of the Palazzo dei Conservatori, pasquino statua parlante”, ROMA ieri, oggi, domani, n. Roma Segreta, Marforio Marforio The Insiders Guide to Rome, p.73 Chambers Edinburgh Journal, p.106 Marforio
Marphurius
–
Marphurius
27.
Abbot Luigi
–
Abbot Luigi is one of the talking statues of Rome. Like the other five talking statues, pasquinades - irreverent satires poking fun at public figures - were posted beside Abate Luigi in the 14th and 15th centuries, the statue is a late Roman sculpture of a standing man in a toga, probably a senior magistrate. It was found during the excavations for the foundations of the Palazzo Vidoni-Caffarelli, near the Theatre of Pompey. After being moved to locations in Rome, the statue has been situated in the piazza Vidoni since 1924, near its place of discovery. Its head has been removed in jest several times, the original identity of the person depicted has not been determined, and it was named after a clergyman from the nearby chiesa del Sudario. An inscription on its plinth testifies to Abate Luigis loquacity, The Scior Carera in Milan, pasquino statua parlante”, ROMA ieri, oggi, domani, n.20 – febbraio 1990 L’Abate Luigi The Insiders Guide to Rome, p.73
Abbot Luigi
–
Abbot Luigi
28.
Il Facchino
–
Il Facchino is one of the talking statues of Rome. Like the other five talking statues, pasquinades - irreverent satires poking fun at public figures - were posted beside il Facchino in the 14th and 15th centuries. Il Facchino was originally sited on the via del Corso, on the facade of the Palazzo De Carolis Simonetti. In 1874, it was moved to its current position, to the side of the building, now the Banco di Roma. Unlike the other talking statues, which are all dated to Ancient Rome, the statue was created in around 1580, to a design by Jacopo del Conte for the Corporazione degli Aquaroli. Somewhat incongruously, water spouts from the centre of the barrel, the mans face is badly damaged, the result of paving stones thrown at it over the years, in the popular misapprehension because of the soft cap, that it portrayed Martin Luther. Pasquino statua parlante”, ROMA ieri, oggi, domani, n.20 – febbraio 1990 Roma Segreta, via del Corso, La fontana del Facchino The Insiders Guide to Rome, p.73 Chambers Edinburgh Journal, p.106
Il Facchino
–
Il Facchino
29.
Madama Lucrezia
–
Madama Lucrezia is one of the five talking statues of Rome. Madama Lucrezia is a colossal Roman bust, about 3 metres high, the statue is badly disfigured, and the original subject cannot be identified with certainty, but may represent the Egyptian goddess Isis, or perhaps a portrait of the Roman empress Faustina. The bust was given to Lucrezia dAlagno, the lover of Alfonso dAragona, King of Naples, rendina, ”Pasquino statua parlante”, in Roma ieri, oggi, domani, n. Madama Lucrezia The Insiders Guide to Rome, p.72
Madama Lucrezia
–
Madama Lucrezia
30.
Il Babbuino
–
Il Babuino is one of the talking statues of Rome, Italy. The fountain is situated beside the Chiesa di S. Atanasio dei Greci, the statue is an ancient depiction of a reclining Silenus, a character in Roman mythology, half man, half goat. In 1581, Patrizio Grandi, a merchant, built a public fountain in the former via Paolina. According to the established by Pope Pius IV he obtained free water for his house. After being moved to other locations in Rome, the statue was returned to the street in 1957. Pasquinades — irreverent satirical inscriptions poking fun at public figures — were posted beside the statues of Rome in the 16th century. The pasquinades of il Babuino are more properly called babuinate, the tradition of political comment continued as graffiti in modern times, to the extent that the fountain was considered an eyesore rather than an asset to this upmarket street. As seen in the 2002 photograph, the wall behind the statue was covered in graffiti, recently, the wall has been painted with an anti-vandal paint, to prevent the graffiti reappearing. Pasquino statua parlante”, ROMA ieri, oggi, domani, n, roma Segreta, via del Babuino The Insiders Guide to Rome, p.73
Il Babbuino
–
Il Babbuino
Il Babbuino
–
Il Babuino in 2002.
Il Babbuino
–
Il Babuino in 2007: all the graffiti has been removed.
31.
Europe
–
Europe is a continent that comprises the westernmost part of Eurasia. Europe is bordered by the Arctic Ocean to the north, the Atlantic Ocean to the west, yet the non-oceanic borders of Europe—a concept dating back to classical antiquity—are arbitrary. Europe covers about 10,180,000 square kilometres, or 2% of the Earths surface, politically, Europe is divided into about fifty sovereign states of which the Russian Federation is the largest and most populous, spanning 39% of the continent and comprising 15% of its population. Europe had a population of about 740 million as of 2015. Further from the sea, seasonal differences are more noticeable than close to the coast, Europe, in particular ancient Greece, was the birthplace of Western civilization. The fall of the Western Roman Empire, during the period, marked the end of ancient history. Renaissance humanism, exploration, art, and science led to the modern era, from the Age of Discovery onwards, Europe played a predominant role in global affairs. Between the 16th and 20th centuries, European powers controlled at times the Americas, most of Africa, Oceania. The Industrial Revolution, which began in Great Britain at the end of the 18th century, gave rise to economic, cultural, and social change in Western Europe. During the Cold War, Europe was divided along the Iron Curtain between NATO in the west and the Warsaw Pact in the east, until the revolutions of 1989 and fall of the Berlin Wall. In 1955, the Council of Europe was formed following a speech by Sir Winston Churchill and it includes all states except for Belarus, Kazakhstan and Vatican City. Further European integration by some states led to the formation of the European Union, the EU originated in Western Europe but has been expanding eastward since the fall of the Soviet Union in 1991. The European Anthem is Ode to Joy and states celebrate peace, in classical Greek mythology, Europa is the name of either a Phoenician princess or of a queen of Crete. The name contains the elements εὐρύς, wide, broad and ὤψ eye, broad has been an epithet of Earth herself in the reconstructed Proto-Indo-European religion and the poetry devoted to it. For the second part also the divine attributes of grey-eyed Athena or ox-eyed Hera. The same naming motive according to cartographic convention appears in Greek Ανατολή, Martin Litchfield West stated that phonologically, the match between Europas name and any form of the Semitic word is very poor. Next to these there is also a Proto-Indo-European root *h1regʷos, meaning darkness. Most major world languages use words derived from Eurṓpē or Europa to refer to the continent, in some Turkic languages the originally Persian name Frangistan is used casually in referring to much of Europe, besides official names such as Avrupa or Evropa
Europe
–
Reconstruction of
Herodotus ' world map
Europe
Europe
–
A medieval
T and O map from 1472 showing the three continents as domains of the sons of
Noah — Asia to Sem (
Shem), Europe to Iafeth (
Japheth), and Africa to Cham (
Ham)
Europe
–
Early modern depiction of
Europa regina ('Queen Europe') and the mythical
Europa of the 8th century BC.
32.
Basel
–
Basel is a city in northwestern Switzerland on the river Rhine. Basel is Switzerlands third-most-populous city with about 175,000 inhabitants, located where the Swiss, French and German borders meet, Basel also has suburbs in France and Germany. In 2014, the Basel agglomeration was the third largest in Switzerland with a population of 537,100 in 74 municipalities in Switzerland, the official language of Basel is German, but the main spoken language is the local variant of the Alemannic Swiss German dialect. Basel has been the seat of a Prince-Bishopric since the 11th century, the city has been a commercial hub and important cultural centre since the Renaissance, and has emerged as a centre for the chemical and pharmaceutical industry in the 20th century. It hosts the oldest university of the Swiss Confederation, There are settlement traces on the Rhine knee from the early La Tène period. The unfortified settlement was abandoned in the 1st century BC in favour of an Oppidum on the site of Basel Minster, probably in reaction to the Roman invasion of Gaul. In Roman Gaul, Augusta Raurica was established some 20 km from Basel as the administrative centre. The city of Basel eventually grew around the castle, the name of Basel is derived from the Roman-era toponym Basilia, first recorded in the 3rd century. It is presumably derived from the personal name Basilius, the Old French form Basle was adopted into English, and developed into the modern French Bâle. The Icelandic name Buslaraborg goes back to the 12th century Leiðarvísir og borgarskipan, Basel was incorporated into Germania Superior in AD83. Roman control over the area deteriorated in 3rd century, and Basel became an outpost of the Provincia Maxima Sequanorum formed by Diocletian, the Alamanni attempted to cross the Rhine several times in the 4th century, but were repelled. In a great invasion of AD406, the Alemanni appear to have crossed the Rhine river a final time, conquering and then settling what is today Alsace, from this time, Basel has been an Alemannic settlement. The Duchy of Alemannia fell under Frankish rule in the 6th century, and by the 7th century, based on the evidence of a third solidus with the inscription Basilia fit, Basel seems to have minted its own coins in the 7th century. Under bishop Haito, the first cathedral was built on the site of the Roman castle, at the partition of the Carolingian Empire, Basel was first given to West Francia, but passed to East Francia with the treaty of Meerssen of 870. The city was plundered and destroyed by a Magyar invasion of 917, the rebuilt city became part of Upper Burgundy, and as such was incorporated into the Holy Roman Empire in 1032. Since the donation by Rudolph III of Burgundy of the Moutier-Grandval Abbey and all its possessions to Bishop Adalbero II in 999 till the Reformation, in 1019, the construction of the cathedral of Basel began under German Emperor Heinrich II. In 1225–1226, the Bridge over the Rhine was constructed by Bishop Heinrich von Thun, the bridge was largely funded by Basels Jewish community which had settled there a century earlier. For many centuries to come Basel possessed the only permanent bridge over the river between Lake Constance and the sea, the Bishop also allowed the furriers to found a guild in 1226
Basel
–
Basel, as seen from the
Elisabethenkirche
Basel
–
Map of Basel in 1642, engraved by
Matthäus Merian, oriented with SW at the top and NE at the bottom.
Basel
–
A panoramic view of Basel, looking North from the Münster tower over Kleinbasel (Small Basel). The blue tower in the centre, the
Messeturm, was Switzerland's tallest building 2003-10; the bridge on the extreme right is the Wettsteinbrücke, Basel's second oldest bridge, but recently replaced by a new structure. The first bridge on the left is the Mittlere Brücke (Middle or Central Bridge), the oldest bridge in Basel.
Basel
–
The
synagogue of Basel
33.
Domus Aurea
–
Some scholars place it at over 300 acres, while others estimate its size to have been under 100 acres. Suetonius describes the complex as ruinously prodigal as it included groves of trees, pastures with flocks, vineyards, Nero also commissioned from the Greek Zenodorus a colossal 35.5 m high bronze statue of himself, the Colossus Neronis. Pliny the Elder, however, puts its height at only 30.3 m, the statue was placed just outside the main palace entrance at the terminus of the Via Appia in a large atrium of porticoes that divided the city from the private villa. This statue may have represented Nero as the sun god Sol and this idea is widely accepted among scholars but some are convinced that Nero was not identified with Sol while he was alive. The face of the statue was modified shortly after Nero’s death during Vespasian’s reign to make it truly a statue of Sol, Hadrian moved it, with the help of the architect Decrianus and 24 elephants, to a position next to the Flavian Amphitheater. This building took the name Colosseum in the Middle Ages, after the nearby, or, as some historians believe. The Golden House was designed as a place of entertainment, as shown by the presence of 300 rooms without any sleeping quarter, Neros own palace remained on the Quirinal Hill. No kitchens or latrines have been discovered, rooms sheathed in dazzling polished white marble were given richly varied floor plans, shaped with niches and exedras that concentrated or dispersed the daylight. There were pools in the floors and fountains splashing in the corridors, some of the extravagances of the Domus Aurea had repercussions for the future. The architects designed two of the dining rooms to flank an octagonal court, surmounted by a dome with a giant central oculus to let in light. It was a use of Roman concrete construction. One innovation was destined to have an influence on the art of the future, Nero placed mosaics, previously restricted to floors. According to some accounts, perhaps embellished by Neros political enemies, Pliny the Elder watched it being built and mentions it in his Naturalis Historia. Frescoes covered every surface that was not more richly finished, the main artist was one Famulus. Fresco technique, working on damp plaster, demands a speedy and sure touch, Famulus, Pliny, in his Natural History, recounts how Famulus went for only a few hours each day to the Golden House, to work while the light was right. The swiftness of Famuluss execution gives a wonderful unity and astonishing delicacy to his compositions, Pliny the Elder presents Amulius as one of the principal painters of the domus aurea, More recently, lived Amulius, a grave and serious personage, but a painter in the florid style. By this artist there was a Minerva, which had the appearance of looking at the spectators. He only painted a few hours each day, and then with the greatest gravity, for he kept the toga on
Domus Aurea
–
Domus Aurea
Domus Aurea
–
Statue of a muse in the newly reopened Domus Aurea
Domus Aurea
–
The style of wall paintings in Domus Aurea inspired Raphael's
Vatican Stanze and 18th-century Neoclassicism alike.
Domus Aurea
–
Evidence of algae damage, February 2007
34.
WordNet
–
WordNet is a lexical database for the English language. It groups English words into sets of synonyms called synsets, provides definitions and usage examples. WordNet can thus be seen as a combination of dictionary and thesaurus, while it is accessible to human users via a web browser, its primary use is in automatic text analysis and artificial intelligence applications. The database and software tools have been released under a BSD style license and are available for download from the WordNet website. Both the lexicographic data and the compiler for producing the distributed database are available, the project received funding from government agencies including the National Science Foundation, DARPA, the Disruptive Technology Office, and REFLEX. George Miller and Christiane Fellbaum were awarded the 2006 Antonio Zampolli Prize for their work with WordNet, as of November 2012 WordNets latest Online-version is 3.1. The database contains 155,287 words organized in 117,659 synsets for a total of 206,941 word-sense pairs, in compressed form, WordNet includes the lexical categories nouns, verbs, adjectives and adverbs but ignores prepositions, determiners and other function words. Words from the lexical category that are roughly synonymous are grouped into synsets. Synsets include simplex words as well as collocations like eat out, the different senses of a polysemous word form are assigned to different synsets. The meaning of a synset is further clarified with a short defining gloss, an example adjective synset is, good, right, ripe – All synsets are connected to other synsets by means of semantic relations. Individual synset members can also be connected with lexical relations, for example, the noun director is linked to the verb direct from which it is derived via a morphosemantic link. The morphology functions of the software distributed with the try to deduce the lemma or stem form of a word from the users input. Irregular forms are stored in a list, and looking up ate will return eat, both nouns and verbs are organized into hierarchies, defined by hypernym or IS A relationships. For instance, one sense of the dog is found following hypernym hierarchy. Each set of synonyms has a unique index, at the top level, these hierarchies are organized into 25 beginner trees for nouns and 15 for verbs. All are linked to a unique beginner synset, entity, noun hierarchies are far deeper than verb hierarchies Adjectives are not organized into hierarchical trees. Instead, two central antonyms such as hot and cold form binary poles, while satellite synonyms such as steaming, the adjectives can be visualized in this way as dumbbells rather than as trees. The initial goal of the WordNet project was to build a database that would be consistent with theories of human semantic memory developed in the late 1960s
WordNet
–
Example entry "Hamburger" in WordNet
35.
Pastiche
–
A pastiche is a work of visual art, literature, theatre, or music that imitates the style or character of the work of one or more other artists. Unlike parody, pastiche celebrates, rather than mocks, the work it imitates, the word pastiche is a French cognate of the Italian noun pasticcio, which is a pâté or pie-filling mixed from diverse ingredients. Metaphorically, pastiche and pasticcio describe works that are composed by several authors. Pastiche is an example of eclecticism in art, a literary allusion may refer to another work, but it does not reiterate it. Moreover, allusion requires the audience to share in the cultural knowledge. Both allusion and pastiche are mechanisms of intertextuality, in literature usage, the term denotes a literary technique employing a generally light-hearted tongue-in-cheek imitation of anothers style, although jocular, it is usually respectful. For example, many stories featuring Sherlock Holmes, originally penned by Arthur Conan Doyle, have written as pastiches since the authors time. Ellery Queen and Nero Wolfe are other subjects of mystery parodies and pastiches. A similar example of pastiche is the posthumous continuations of the Robert E. Howard stories and this includes the Conan stories of L. Sprague de Camp and Lin Carter. David Lodges novel The British Museum Is Falling Down is a pastiche of works by Joyce, Kafka, in 1991 Alexandra Ripley wrote the novel Scarlett, a pastiche of Gone with the Wind, in an unsuccessful attempt to have it recognized as a canonical sequel. Charles Rosen has characterized Mozarts various works in imitation of Baroque style as pastiche, some of Pyotr Ilyich Tchaikovskys works, such as his Variations on a Rococo Theme and Serenade for Strings, employ a poised classical form reminiscent of 18th-century composers such as Mozart. Perhaps one of the best examples of pastiche in modern music is that of George Rochberg, Rochberg turned to pastiche from serialism after the death of his son in 1963. Bohemian Rhapsody by Queen is unusual as it is a pastiche in both senses of the word, as there are distinct styles imitated in the song. A similar earlier example is Happiness is a Warm Gun by The Beatles, one can find musical pastiches throughout the work of the American composer Frank Zappa. A pastiche Mass is a musical Mass where the constituent movements come from different Mass settings, most often this convention has been chosen for concert performances, particularly by early-music ensembles. Masses are composed of movements, Kyrie, Gloria, Credo, Sanctus, Agnus Dei, for example, the Missa Solemnis by Beethoven and the Messe de Nostre Dame by Guillaume de Machaut. In a pastiche Mass, the performers may choose a Kyrie from one composer, and a Gloria from another, or choose a Kyrie from one setting of a composer. In musical theater pastiche is often a tool for evoking the sounds of a particular era for which a show is set
Pastiche
–
A pastiche combining elements of two PD-art files (
original 1 and
original 2), in
Photoshop
36.
Established Church
–
A state religion is a religious body or creed officially endorsed by the state. A state with a religion, while not secular, is not necessarily a theocracy – a country whose rulers have in their hands both secular and spiritual authority. Official religions have been known throughout history in almost all types of cultures. They were adopted by most ancient states, both monoethnic and polyethnic, and observing them was a requirement made to all citizens, official religions justified and reinforced the type of government existing in a society. Sanctifying it as the most, or the only, correct one, they put forward and/or supported ideas of its expansion to other lands. Closely related to churches are what sociologists call ecclesiae, though the two are slightly different. The institution of state-sponsored religious cults is ancient, reaching into the Ancient Near East, the relation of religious cult and the state was discussed by Varro, under the term of theologia civilis. The first state-sponsored Christian church was the Armenian Apostolic Church, established in 301 AD, rulers of Saudi Arabia use both secular and religious power, while Irans secular presidents are supposed to follow the decisions of religious authorities since the revolution of 1979. The degree and nature of state backing for denomination or creed designated as a religion can vary. It can range from mere endorsement with freedom for other faiths to practice, to prohibiting any competing religious body from operating, in these cases, state religions are widely seen as efforts by the state to prevent alternate sources of authority. There is also a difference between a church and the broader term of state religion. A state church is a state created by a state for use exclusively by that state. In either case, the state religion has some influence over the ruling of the state. As of 2012, there are five state churches left. Disestablishment is the process of repealing a churchs status as an organ of the state, opponents of disestablishment of the Church of England were known as antidisestablishmentarians. Currently, the following religions have established as state religions in some countries. All are versions of Christianity, Islam or Buddhism, Liechtenstein, the constitution of Liechtenstein describes the Catholic Church as the state religion and enjoying the full protection of the State. The constitution does however ensure that people of other faiths shall be entitled to practise their creeds and to religious services to the extent consistent with morality
Established Church
–
Roman Catholicism
37.
Puritan
–
Puritanism in this sense was founded as an activist movement within the Church of England. The founders, clergy exiled under Mary I, returned to England shortly after the accession of Elizabeth I of England in 1558, Puritanism played a significant role in English history during the first half of the 17th century. One of the most effective stokers of anti-Catholic feeling was John Pym, Puritans were blocked from changing the established church from within and were severely restricted in England by laws controlling the practice of religion. They took on distinctive beliefs about clerical dress and in opposition to the episcopal system and they largely adopted Sabbatarianism in the 17th century, and were influenced by millennialism. Consequently, they became a political force in England and came to power as a result of the First English Civil War. Almost all Puritan clergy left the Church of England after the Restoration of 1660, the nature of the movement in England changed radically, although it retained its character for a much longer period in New England. Puritans by definition were dissatisfied with the extent of the English Reformation. They formed and identified with various groups advocating greater purity of worship and doctrine, as well as personal. Puritans adopted a Reformed theology and, in sense, were Calvinists. In church polity, some advocated separation from all other established Christian denominations in favor of autonomous gathered churches. The Puritans were never a formally defined sect or religious division within Protestantism, the Congregationalist tradition, widely considered to be a part of the Reformed tradition, claims descent from the Puritans. Historically, the word Puritan was considered a term that characterized Protestant groups as extremists. According to Thomas Fuller in his Church History, the dates to 1564. Archbishop Matthew Parker of that used it and precisian with the sense of the modern stickler. In modern times, the word puritan is often used to mean against pleasure, in this sense, the term Puritan was coined in the 1560s, when it first appeared as a term of abuse for those who found the Elizabethan Religious Settlement of 1559 inadequate. The term Puritan, therefore, was not intended to refer to strict morality, a common modern misunderstanding, the word Puritan was applied unevenly to a number of Protestant churches from the late 16th century onwards. Puritans did not originally use the term for themselves, the practitioners knew themselves as members of particular churches or movements, and not by a single term. Precise men and Precisians were other early derogatory terms for Puritans, seventeenth century English Puritan preacher Thomas Watson used the godly to describe Puritans in the title of one of his more famous works The Godly Mans Picture
Puritan
–
Gallery of famous 17th-century Puritan theologians:
Thomas Gouge,
William Bridge,
Thomas Manton,
John Flavel,
Richard Sibbes,
Stephen Charnock,
William Bates,
John Owen,
John Howe,
Richard Baxter.
Puritan
–
The
Westminster Assembly in a Victorian history painting by
John Rogers Herbert.
Puritan
–
The Snake in the Grass or Satan Transform'd to an Angel of Light, title page engraved by
Richard Gaywood, ca. 1660
Puritan
–
Cotton Mather, influential New England Puritan minister, portrait by
Peter Pelham.
38.
London Stone
–
London Stone is a historic landmark traditionally housed at 111 Cannon Street in the City of London. It is a block of oolitic limestone measuring 53 ×43 ×30 cm. Currently the stone is housed at the Museum of London pending reconstruction of the 111 Cannon Street building, the name London Stone was first recorded around the year 1100. The date and original purpose of the Stone are unknown, although it is possibly of Roman origin, there are modern claims that it was formerly an object of veneration, or has some occult significance. These assertions however, are completely unsubstantiated, the present London Stone is only the upper portion of a once much larger object, as described below under History. The surviving portion is a block of limestone approximately 53 cm wide,43 cm high. A study in the 1960s indicated that the stone is Clipsham Limestone, more recently Kevin Hayward has suggested that it may be Bath stone, the stone most used for monuments and sculpture in early Roman London and in Saxon times. Inside the building it is protected by a glass case, the stone and its surround, with the iron grille, were designated a Grade II* listed structure on 5 June 1972. A bronze plaque on the top of the casing, dating from 1962, reads. Removed in 1742 to the side of the street, in 1798 it was built into the south wall of the Church of St. Swithun London Stone which stood here until demolished in 1962. Its origin and purpose are unknown but in 1188 there was a reference to Henry, son of Eylwin de Lundenstane, there is a pub also called London Stone nearby at 109 Cannon Street. It was described by the London historian John Stow in 1598 as a stone called London stone. Fixed in the ground verie deep, fastned with bars of iron, thus, although it was a local landmark, London Stone, at least that part of it standing above ground was not particularly impressive. When London Stone was erected and what its function was are unknown, although there has been much speculation. The earliest reference to it is said to be that noted by John Stow. Stow says that in a list of properties in London belonging to Christ Church, Canterbury, one piece of land was described as lying neare unto London stone. This list, he says, had been bound into the end of a Gospel Book given to the cathedral by Ethelstane king of the west Saxons, usually identified as Æthelstan, king of England. But it is impossible to confirm Stows account since the document he saw cannot now be identified with certainty, although not bound into a Gospel Book, it could be that it was this, or a similar text, that Stow saw
London Stone
–
London Stone, seen through its protective grille
London Stone
–
111 Cannon Street and London Stone in October 2012. The ground floor is currently occupied by a branch of WHSmith.
London Stone
–
Wren's rebuilt St Swithin's church in 1831, with the casing of London Stone prominent in the middle of the front wall
London Stone
–
The stone's former casing
39.
Henry Fielding
–
Henry Fielding was an English novelist and dramatist best known for his rich, earthy humour and satirical prowess, and as the author of the novel Tom Jones. His younger sister, Sarah, also became a successful writer, Fielding was born at Sharpham, Somerset, and educated at Eton College, where he established a lifelong friendship with William Pitt the Elder. After a romantic episode with a woman that ended in his getting into trouble with the law, he went to London. In 1728, he travelled to Leiden to study classics and law at the university, however, lack of money obliged him to return to London and he began writing for the theatre. Some of his work was critical of the government of Prime Minister Sir Robert Walpole. The Theatrical Licensing Act of 1737 is alleged to be a response to his activities. The particular play that triggered the Licensing Act was the unproduced, anonymously authored, The Golden Rump, once the act was passed, political satire on the stage became virtually impossible, and playwrights whose works were staged were viewed as suspect. Fielding therefore retired from the theatre and resumed his career in law in order to support his wife Charlotte Craddock, Allen went on to provide for the education and support of Fieldings children after the writers death. Fielding never stopped writing political satire and satires of current arts, the Tragedy of Tragedies was, for example, quite successful as a printed play. He also contributed a number of works to journals of the day and he wrote for Tory periodicals, usually under the name Captain Hercules Vinegar. Fielding continued to air his liberal and anti-Jacobite views in articles and newspapers in the late 1730s. Almost by accident he took to writing novels in 1741, angered by Samuel Richardsons success with Pamela and his first big success was an anonymous parody of that, Shamela. This satire follows the model of the famous Tory satirists of the generation, Jonathan Swift and John Gay. Fielding followed this with Joseph Andrews, an original work supposedly dealing with Pamelas brother, although begun as a parody, it developed into an accomplished novel in its own right and is considered to mark Fieldings debut as a serious novelist. It is a satire of Walpole that draws a parallel between him and Jonathan Wild, the gang leader and highwayman. Though a minor item in Fieldings œuvre, the subject is consistent with his preoccupation with fraud, shamming. His greatest work was Tom Jones, a meticulously constructed picaresque novel telling the convoluted, Fielding married his first wife, Charlotte Craddock, in 1734 at the Church of St Mary in Charlcombe, Somerset. Charlotte, on whom he modelled the heroines of both Tom Jones and Amelia, died in 1744
Henry Fielding
–
Henry Fielding, about 1743, etching by Jonathan Wild
Henry Fielding
–
Henry Fielding
Henry Fielding
–
Henry Fielding's grave in the cemetery of the
Church of England St. George's Church, Lisbon
40.
Robert Walpole
–
Robert Walpole, 1st Earl of Orford, KG, KB, PC, known before 1742 as Sir Robert Walpole, was a British statesman who is generally regarded as the de facto first Prime Minister of Great Britain. Although the exact dates of his dominance are a matter of scholarly debate and he dominated the Walpole–Townshend ministry and the Walpole ministry and holds the record as the longest-serving Prime Minister in British history. Speck says that Walpoles uninterrupted run of 20 years as Prime Minister is rightly regarded as one of the feats of British political history. He was a Whig from the class, who was first elected to Parliament in 1701. He was a squire and looked to country gentlemen for his political base. Hoppit says Walpoles policies sought moderation, he worked for peace, lower taxes, growing exports and he avoided controversy and high-intensity disputes, as his middle way attracted moderates from both the Whig and Tory camps. Dickinson sums up his role, Walpole was one of the greatest politicians in British history. He played a significant role in sustaining the Whig party, safeguarding the Hanoverian succession and he established a stable political supremacy for the Whig party and taught succeeding ministers how best to establish an effective working relationship between Crown and Parliament. Walpole was born in Houghton, Norfolk, in 1676, Horatio Walpole, 1st Baron Walpole was his younger brother. As a child, Walpole attended a school at Massingham. Walpole entered Eton College in 1690 where he was considered an excellent scholar and he left Eton on 2 April 1696 and matriculated at Kings College, Cambridge on the same day. On 25 May 1698 he left Cambridge after the death of his only remaining brother, Edward. Walpole had planned to become a clergyman but as he was now the eldest surviving son in the family, in November 1700 his father died, and Walpole succeeded to the estate. A paper in his fathers handwriting, dated 9 June 1700, shows the estate in Norfolk and Suffolk to have been nine manors in Norfolk. As a young man, Walpole had bought shares in the South Sea Company, which monopolized trade with Spain, the speculative market for slaves, rum and mahogany spawned a frenzy that had ramifications throughout Europe when it collapsed. However, Walpole had bought at the bottom and sold at the top, adding greatly to his inherited wealth, Walpoles political career began in January 1701 when he won a seat in the general election at Castle Rising. He left Castle Rising in 1702 so that he could represent the borough of Kings Lynn. Like his father, Robert Walpole was a member of the Whig Party, in 1705, Walpole was appointed by Queen Anne to be a member of the council for her husband, Prince George of Denmark, Lord High Admiral
Robert Walpole
–
The Right Honourable The Earl of Orford
KG KB PC
Robert Walpole
–
Armorial of Walpole: Or, on a fesse between two chevrons sable three crosses crosslet of the field
Robert Walpole
–
Sir Robert Walpole
Robert Walpole
–
1740 political cartoon depicting Walpole as the
Colossus of Rhodes, alluding to his reluctance to engage Spain and France militarily
41.
Magazine
–
A magazine is a publication, usually a periodical publication, which is printed or electronically published. Magazines are generally published on a schedule and contain a variety of content. They are generally financed by advertising, by a price, by prepaid subscriptions. At its root, the magazine refers to a collection or storage location. In the case of written publication, it is a collection of written articles and this explains why magazine publications share the word root with gunpowder magazines, artillery magazines, firearms magazines, and, in French, retail stores such as department stores. By definition, a magazine paginates with each issue starting at three, with the standard sizing being 8 3/8 ×10 7/8 inches. However, in the sense a journal has continuous pagination throughout a volume. Some professional or trade publications are also peer-reviewed, an example being the Journal of Accountancy, academic or professional publications that are not peer-reviewed are generally professional magazines. That a publication calls itself a journal does not make it a journal in the technical sense, magazines can be distributed through the mail, through sales by newsstands, bookstores, or other vendors, or through free distribution at selected pick-up locations. The subscription business models for distribution fall into three main categories. In this model, the magazine is sold to readers for a price, either on a basis or by subscription. Paid circulation allows for defined readership statistics and this means that there is no cover price and issues are given away, for example in street dispensers, airline, or included with other products or publications. Because this model involves giving issues away to unspecific populations, the statistics only entail the number of issues distributed and this is the model used by many trade magazines distributed only to qualifying readers, often for free and determined by some form of survey. This allows a level of certainty that advertisements will be received by the advertisers target audience. This latter model was used before the rise of the World Wide Web and is still employed by some titles. For example, in the United Kingdom, a number of computer-industry magazines use this model, including Computer Weekly and Computing, for the global media industry, an example would be VideoAge International. The earliest example of magazines was Erbauliche Monaths Unterredungen, a literary and philosophy magazine, the Gentlemans Magazine, first published in 1731, in London was the first general-interest magazine. Edward Cave, who edited The Gentlemans Magazine under the pen name Sylvanus Urban, was the first to use the term magazine, founded by Herbert Ingram in 1842, The Illustrated London News was the first illustrated magazine
Magazine
–
Journalism
Magazine
–
German Printmagazines
Magazine
–
Magazine stand, Sweden 1941
42.
John Williams (satirist)
–
John Williams was an English poet, satirist, journalist and miscellaneous writer, best known by the pseudonym of Anthony Pasquin. He was born in London on 28 April 1761, and was sent in 1771 to Merchant Taylors School, there he was beaten for an epigram on Mr. Knox, the third master. At the age of seventeen he was placed with a painter, when he was about eighteen he wrote a defence of David Garrick against William Kenrick, earning Garricks friendship. About two years later he went to Ireland, and during his time in Dublin edited several periodical publications, the same year he was associated with Henry Bate Dudley in the Morning Herald. A violent quarrel broke out between them, and Williams wrote a satire on his antagonist, for which he was prosecuted, in 1787 Williams accompanied his friend Pilon to France, and on his return he started a paper called The Brighton Guide. He next settled at Bath, Somerset, but again left in a hurry, for some years he contributed influential theatrical criticism to some of the London newspapers. In 1797 he appeared in the Court of Kings Bench as plaintiff in an action against Robert Faulder, the bookseller, for a libel contained in William Giffords poem The Baviad. In one of the notes Gifford, speaking of Williams, observed that ‘he was so lost to sense of decency and shame that his acquaintance was infamy. Lloyd Kenyon, 1st Baron Kenyon, who tried the case, Williams emigrated to America shortly afterwards, and edited a New York newspaper called The Federalist. He died a man of typhus fever in Brooklyn, on 23 November 1818. Http, //www. lanefineart. com/full_description. php. pid=208 Attribution This article incorporates text from a now in the public domain, Williams
John Williams (satirist)
–
Anthony Pasquin (
Mather Brown, ca 1790)
43.
Yiddish language
–
Yiddish is the historical language of the Ashkenazi Jews. Yiddish is written with a fully vocalized alphabet based on the Hebrew script, the earliest surviving references date from the 12th century and call the language לשון־אַשכּנז or טײַטש, a variant of tiutsch, the contemporary name for Middle High German. Colloquially, the language is sometimes called מאַמע־לשון, distinguishing it from לשון־קדש, the term Yiddish, short for Yiddish-Teitsch, did not become the most frequently used designation in the literature until the 18th century. In the late 19th and into the 20th century the language was commonly called Jewish, especially in non-Jewish contexts. Modern Yiddish has two major forms, Eastern Yiddish is far more common today. It includes Southeastern, Mideastern, and Northeastern dialects, Eastern Yiddish differs from Western both by its far greater size and by the extensive inclusion of words of Slavic origin. Western Yiddish is divided into Southwestern, Midwestern, and Northwestern dialects, the term Yiddish is also used in the adjectival sense, synonymously with Jewish, to designate attributes of Ashkenazi culture. Prior to the Holocaust, there were over 10 million speakers of Yiddish, 85% of the Jews who died in the Holocaust were Yiddish speakers, assimilation following World War II further decreased the use of Yiddish both among survivors and Yiddish-speakers from other countries. However, the number of speakers is increasing in global Hasidic communities, the established view is that, as with other Jewish languages, Jews speaking distinct languages learned new co-territorial vernaculars, which they then Judaized. Exactly what German base lies behind the earliest form of Yiddish is disputed, both Weinreich and Solomon Birnbaum developed this model further in the mid-1950s. In Weinreichs view, this Old Yiddish substrate later bifurcated into two versions of the language, Western and Eastern Yiddish. They retained the Semitic vocabulary needed for religious purposes and created a Judeo-German form of speech, recent linguistic research has finessed, contested, or challenged the Weinreich model, providing alternative approaches to the origins of Yiddish. Some theorists argue that the fusion occurred with a Bavarian dialect base, the two main candidates for the germinal matrix of Yiddish, the Rhineland and Bavaria, are not necessarily incompatible. There may have been developments in the two regions, seeding the Western and Eastern dialects of Modern Yiddish. Dovid Katz proposes that Yiddish emerged from contact between speakers of High German and Aramaic-speaking Jews from the Middle East, wexlers model has met with little academic support, and strong critical challenges, especially among historical linguists. Alternative theories recognize the extent of Yiddishs Germanic vocabulary. Ashkenaz was centered on the Rhineland and the Palatinate, in what is now the westernmost part of Germany and its geographic extent did not coincide with the German principalities of the time, and it included northern France. Ashkenaz bordered on the inhabited by another distinctive Jewish cultural group, the Sephardim or Spanish Jews
Yiddish language
–
The calligraphic segment in the Worms Mahzor.
Yiddish language
–
A page from the Shemot Devarim (literally Names of Things), a Yiddish-Hebrew-Latin-German dictionary and thesaurus, published by Elia Levita in 1542
Yiddish language
–
American World War I -era poster in Yiddish. Translated caption: "Food will win the war – You came here seeking freedom, now you must help to preserve it – We must supply the
Allies with wheat – Let nothing go to waste". Colour lithograph, 1917. Digitally restored.
Yiddish language
–
An example of graffiti in Yiddish, Tel Aviv, Washington avenue.
44.
Pashkevil
–
A pashkevil is a broadside or poster that has been situated on a public wall or location in an Orthodox Jewish community, and most commonly within Hareidi enclaves. Pashkevilim are sometimes distributed anonymously, however, many are posted with rabbinic endorsements or the name of an activist group appended to the bottom, per Samuel Heilman, the pashkevilim. make clear what is virtuous or acceptable behavior and what is not. Pashkevilim are additionally used to people when someone passes away. The authority of pashkevilim is subject to much dispute, the medium is frequently used as an anonymous means of publicly attacking or undermining a person or group, and even those that bear the names of leading Rabbis are often fraudulent. A column in the Jewish Daily Forward claims the word as a Yiddish term borrowed from Polish paszkwil, the term has also been explained as a Yiddish word mean protest or cry for help. The word made its way from Yiddish into the Hebrew of the Old Ashkenazi Yishuv in Jerusalem and was adopted by Modern Hebrew. Street literature Pasquino Moshe Koppel Pashkevil Collection, National Library of Israel
Pashkevil
–
A
Hareidi Jew reading pashkvilim on a wall in
Mea Shearim
Pashkevil
–
A pashkvil publicizing
Neturei Karta 's condemnation of those who associate with the “enemies of the Jewish people.” It was posted in response to the attendance of some of its members at an
Iranian convened conference dedicated to
Holocaust denial.
45.
Ultra-Orthodox Jews
–
Haredi Judaism is a broad spectrum of groups within Orthodox Judaism, all characterized by a rejection of modern secular culture. Its members are referred to as strictly Orthodox or ultra-Orthodox in English. The term ultra-Orthodox, however, is considered pejorative by some of its adherents, Haredim regard themselves as the most religiously authentic group of Jews, although this claim is contested by other streams. However, there are many Haredi communities in which getting a degree or establishing a business is encouraged. Haredi communities are found in Israel, North America. Their estimated global population currently numbers 1. 3–1.5 million, and, due to an absence of interfaith marriage. Their numbers have also boosted by a substantial number of secular Jews adopting a Haredi lifestyle as part of the Baal teshuva movement. The term most commonly used by outsiders, including most American news organizations, is ultra-Orthodox Judaism, Hillel Halkin suggests the origins of the term may date to the 1950s, a period in which Haredi survivors of the Holocaust first began arriving in America. Haredi is a Modern Hebrew adjective derived from the Biblical verb hared which appears in the Book of Isaiah and is translated as trembles at the word of God. The word connotes an awe-inspired fear and anxiety to perform the will of God and is used to describe staunchly Orthodox Jews, others, however, dispute the characterization of the term as pejorative. Ari L. Goldman, a professor at Columbia University, notes that the term simply serves a purpose to distinguish a specific part of the Orthodox community. Sometimes the community has been characterized as Traditional Orthodox, in contradistinction to the Modern Orthodox, Haredi Jews also use other terms to refer to themselves. Common Yiddish words include Yidn or erlekhe Yidn, Ben Torah, frum, according to its adherents, the forebears of the contemporary Haredim were the traditionalists of Eastern Europe who fought against modernization. Indeed, adherents see its beliefs as part of a tradition dating from the revelation at Sinai. However, most historians of Orthodoxy consider Haredi Judaism, in its modern incarnation, for centuries, before Jewish emancipation, European Jews were forced to live in ghettos where Jewish culture and religious observance were preserved. Change began in the wake of the Age of Enlightenment when some European liberals sought to include the Jewish population in the emerging empires, the influence of the Haskalah movement was also evidence. Supporters of the Haskalah held that Judaism must change in keeping with the changes around them. Other Jews insisted on strict adherence to halakha and his approach was to accept the tools of modern scholarship and apply them in defence of Orthodoxy
Ultra-Orthodox Jews
–
Haredi Jewish youth in
Jerusalem, reading a poster.
Ultra-Orthodox Jews
–
Hasidic boys in
Łódź in 1910.
Ultra-Orthodox Jews
–
Orthodox Jews from
Galicia at the Karmelitermarkt (de) in Vienna's second district
Leopoldstadt, 1915
Ultra-Orthodox Jews
–
A Haredi Jew at a
payphone in
Bnei Brak
46.
Smart phones
–
A smartphone is a mobile phone with an advanced mobile operating system that combines features of a personal computer operating system with other features useful for mobile or handheld use. Smartphones can access the Internet and can run a variety of third-party software components and they typically have a color display with a graphical user interface that covers more than 76% of the front surface. In 1999, the Japanese firm NTT DoCoMo released the first smartphones to achieve mass adoption within a country, smartphones became widespread in the late 2000s. Most of those produced from 2012 onward have high-speed mobile broadband 4G LTE, motion sensors, in the third quarter of 2012, one billion smartphones were in use worldwide. Global smartphone sales surpassed the sales figures for regular cell phones in early 2013, devices that combined telephony and computing were first conceptualized by Nikola Tesla in 1909 and Theodore Paraskevakos in 1971 and patented in 1974, and were offered for sale beginning in 1993. Paraskevakos was the first to introduce the concepts of intelligence, data processing and they were installed at Peoples Telephone Company in Leesburg, Alabama and were demonstrated to several telephone companies. The original and historic working models are still in the possession of Paraskevakos, the first mobile phone to incorporate PDA features was a prototype developed by Frank Canova in 1992 while at IBM and demonstrated that year at the COMDEX computer industry trade show. It included PDA features and other mobile applications such as maps, stock reports. A refined version was marketed to consumers in 1994 by BellSouth under the name Simon Personal Communicator, the Simon was the first commercially available device that could be properly referred to as a smartphone, although it was not called that in 1994. The term smart phone appeared in print as early as 1995, in the mid-late 1990s, many mobile phone users carried a separate dedicated PDA device, running early versions of operating systems such as Palm OS, BlackBerry OS or Windows CE/Pocket PC. These operating systems would later evolve into mobile operating systems, in March 1996, Hewlett-Packard released the OmniGo 700LX, a modified HP 200LX palmtop PC that supported a Nokia 2110 phone with ROM-based software to support it. It had a 640×200 resolution CGA compatible four-shade gray-scale LCD screen and could be used to place and receive calls and it was also 100% DOS5.0 compatible, allowing it to run thousands of existing software titles, including early versions of Windows. In August 1996, Nokia released the Nokia 9000 Communicator, a cellular phone based on the Nokia 2110 with an integrated PDA based on the PEN/GEOS3.0 operating system from Geoworks. The two components were attached by a hinge in what known as a clamshell design, with the display above. The PDA provided e-mail, calendar, address book, calculator and notebook applications, text-based Web browsing, when closed, the device could be used as a digital cellular phone. In June 1999 Qualcomm released the pdQ Smartphone, a CDMA digital PCS Smartphone with an integrated Palm PDA, subsequent landmark devices included, The Ericsson R380 by Ericsson Mobile Communications. The first device marketed as a smartphone, it combined the functions of a phone and PDA. The Kyocera 6035 introduced by Palm, Inc, combining a PDA with a mobile phone, it operated on the Verizon network, and supported limited Web browsing
Smart phones
–
The first caller identification receiver (1971)
Smart phones
–
An
Apple iPhone 5S
Smart phones
–
BlackBerry Z10 (2013)
Smart phones
–
Samsung Galaxy Note smartphones running
Android
47.
Neturei Karta
–
Neturei Karta is a religious group of Haredi Jews, formally created in Jerusalem, British Mandate of Palestine, in 1938, splitting off from Agudas Yisrael. The Neturei Karta see themselves as the true Jews, but are viewed as being on the farthest fringes of Judaism by the US-based Anti-Defamation League. Neturei Karta opposes Zionism and calls for a dismantling of the State of Israel, in Israel some members also pray at affiliated beit midrash, in Jerusalems Meah Shearim neighborhood and in Ramat Beit Shemesh Bet. Neturei Karta states that no official count of the number of members exists, the Jewish Virtual Library puts their numbers at 5,000, while the Anti-Defamation League estimates that fewer than 100 members of the community take part in anti-Israel activism. Members of Neturei Karta have a history of extremist statements and support for notable anti-Zionist. Originally the organization was called Chevrat HaChayim, however this name was supplanted in favor of the name Neturei Karta. The name Neturei Karta literally means Guardians of the City in Aramaic and is derived from a narrative on page 76c of Tractate Hagigah in the Jerusalem Talmud. There it is related that Rabbi Judah haNasi sent two rabbis on a tour of inspection, In one town they asked to see the guardians of the city and the city guard was paraded before them. They said that these were not the guardians of the city but its destroyers, the rabbis answered, The scribes and the scholars, referring them to Tehillim Chapter 127. It is this role that Neturei Karta see themselves as fulfilling by defending what they believe is the position of the Torah, at the time, they were vocal opponents to the new political ideology of Zionism that was attempting to assert Jewish sovereignty in Ottoman-controlled Palestine. They resented the new arrivals, who were predominantly non-religious, while they asserted that Jewish redemption could only be brought about by the Jewish messiah, Neturei Karta was founded by Rabbi Amram Blau and Rabbi Aharon Katzenelbogen. Rabbi Blau was a native of Meah Shearim in Jerusalem and was active in the Agudat Israel during the British Mandate era, however, by the 1930s, the Aguda began to adopt a more compromising and accommodationist approach to the Zionist movement. This caused Rabbi Blau to split with the Aguda in 1937 and alongside of Rabbi Katzenelbogen found Chevrat HaChayim, other Orthodox Jewish movements, including some who oppose Zionism, have denounced the activities of the radical branch of Neturei Karta. According to The Guardian, ven among Haredi, or ultra-Orthodox circles, Neturei Karta is sometimes confused with Satmar, due to both being anti-Zionist. They are separate groups and have had disagreements, Neturei Karta asserts that the mass media deliberately downplays their viewpoint and makes them out to be few in number. Their protests in America are usually attended by, at most, in Israel, the groups protests typically attract several hundred participants, depending on the nature of the protest and its location. In July 2013, the Shin Bet arrested a 46-year-old member of Neturei Karta for allegedly attempting to spy on Israel for Iran, as part of a plea deal, the man was sentenced to 4 1⁄2 years in prison. Neturei Karta has denied that he had ever been a member of their group, Neturei Kartas website states that its members frequently participate in public burning of the Israeli flag
Neturei Karta
–
Neturei Karta synagogue and study hall in
Jerusalem
Neturei Karta
–
Members of Neturei Karta at the
Quds Day -protests in Berlin 2014
Neturei Karta
–
Neturei Karta members at a rally in support of Palestine.
Neturei Karta
–
Condemnation poster, or
pashkvil
48.
Scior Carera
–
Scior Carera and Omm de preja are traditional, popular names used to refer to an ancient Roman sculpture located in Milan, at nr.13 of Corso Vittorio Emanuele. Before being located where it is now in the mid 20th century, the name Carera is a corruption of the first word Carere of the epigraph found below the statue. The sculpture is a marble bas-relief dating back to the 3rd century and it depicts a man wearing a toga, with the right leg slightly put forward, it has lost its arms as well as its head. The latter was replaced in the ages, supposedly to represent archbishop Adelmanno Menclozzi. Under the relief there is an epigraph with a sentence credited to Cicero, in particular, the so-called tobacco riots that started the Five Days of Milan was possibly initiated on 31 December 1848 by a message attached to Scior Carera. Because of the role of the statue in the fight for independence of Milan, its name was used for a satirical journal that was published between 1856 and 1864 and again after 1878
Scior Carera
–
Scior Carera
49.
Milan
–
Milan is a city in Italy, capital of the Lombardy region, and the most populous metropolitan area and the second most populous comune in Italy. The population of the city proper is 1,351,000, Milan has a population of about 8,500,000 people. It is the industrial and financial centre of Italy and one of global significance. In terms of GDP, it has the largest economy among European non-capital cities, Milan is considered part of the Blue Banana and lies at the heart of one of the Four Motors for Europe. Milan is an Alpha leading global city, with strengths in the arts, commerce, design, education, entertainment, fashion, finance, healthcare, media, services, research, and tourism. Its business district hosts Italys Stock Exchange and the headquarters of the largest national and international banks, the city is a major world fashion and design capital, well known for several international events and fairs, including Milan Fashion Week and the Milan Furniture Fair. The city hosts numerous cultural institutions, academies and universities, with 11% of the national total enrolled students, Milans museums, theatres and landmarks attract over 9 million visitors annually. Milan – after Naples – is the second Italian city with the highest number of accredited stars from the Michelin Guide, the city hosted the Universal Exposition in 1906 and 2015. Milan is home to two of Europes major football teams, A. C. Milan and F. C. Internazionale, the etymology of Milan is uncertain. One theory holds that the Latin name Mediolanum comes from the Latin words medio, however, some scholars believe lanum comes from the Celtic root lan, meaning an enclosure or demarcated territory in which Celtic communities used to build shrines. Hence, Mediolanum could signify the central town or sanctuary of a Celtic tribe, indeed, the name Mediolanum is borne by about sixty Gallo-Roman sites in France, e. g. Saintes and Évreux. Alciato credits Ambrose for his account, around 400 BC, the Celtic Insubres settled Milan and the surrounding region. In 222 BC, the Romans conquered the settlement, renaming it Mediolanum, Milan was eventually declared the capital of the Western Roman Empire by Emperor Diocletian in 286 AD. Diocletian chose to stay in the Eastern Roman Empire and his colleague Maximianus ruled the Western one, immediately Maximian built several monuments, such as a large circus 470 m ×85 m, the Thermae Herculeae, a large complex of imperial palaces and several other buildings. With the Edict of Milan of 313, Emperor Constantine I guaranteed freedom of religion for Christians, after the city was besieged by the Visigoths in 402, the imperial residence was moved to Ravenna. In 452, the Huns overran the city, in 539, the Ostrogoths conquered and destroyed Milan during the Gothic War against Byzantine Emperor Justinian I. In the summer of 569, a Teutonic tribe, the Lombards, conquered Milan, some Roman structures remained in use in Milan under Lombard rule. Milan surrendered to the Franks in 774 when Charlemagne took the title of King of the Lombards, the Iron Crown of Lombardy dates from this period
Milan
–
Milan Cathedral,
La Scala opera house and
Porta Nuova business district
Milan
Milan
Milan
50.
Martial
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In these short, witty poems he cheerfully satirises city life and the scandalous activities of his acquaintances, and romanticises his provincial upbringing. He wrote a total of 1,561, of which 1,235 are in elegiac couplets, Martial has been called the greatest Latin epigrammatist, and is considered the creator of the modern epigram. Knowledge of his origins and early life are derived almost entirely from his works, which can be more or less dated according to the well-known events to which they refer. In Book X of his Epigrams, composed between 95 and 98, he mentions celebrating his birthday, hence he was born during March 38,39,40 or 41 AD. His place of birth was Augusta Bilbilis in Hispania Tarraconensis and his parents, Fronto and Flaccilla, appear to have died in his youth. Martial professes to be of the school of Catullus, Pedo, the epigram bears to this day the form impressed upon it by his unrivalled skill in wordsmithing. The success of his countrymen may have been what motivated Martial to move to Rome, from Hispania, once he had completed his education. This move occurred in AD64, in which Seneca the Younger and Lucan may have served as his first patrons, not much is known of the details of his life for the first twenty years or so after he came to Rome. He published some poems of which he thought very little in his later years. Martial had neither youthful passion nor youthful enthusiasm to precociously mold him a poet and he made many influential friends and patrons and secured the favor of both Titus and Domitian. From them he obtained various privileges, among others the semestris tribunatus, the earliest of his extant works, known as Liber spectaculorum, was first published at the opening of the Colosseum in the reign of Titus. It relates to the performances given by him, but the book as it now stands was presented to the world in or about the first year of Domitian, i. e. about the year 81. The two books, numbered by editors xiii. and xiv. and known by the names of Xenia, in 86 he bore for the world the first two of the twelve books on which his pendulous and sterling reputation rests. From that time till his return to Hispania in 98 he published a volume almost every year. The first nine books and the first edition of Book X. appeared in the reign of Domitian, Book XI. appeared at the end of 96, shortly after the accession of Nerva. A revised edition of book X. that which we now possess extant, appeared in 98, the last book was written after three years absence in Hispania, shortly before his lamentable death, which happened about the year 102 or 103. These twelve books bring Martials ordinary mode of life between the age of forty-five and sixty very fully before us for leisurely consideration of a Sunday afternoon and his regular home for thirty-five years was the bustle of metropolitan Rome. He lived at first up three flights of stairs, and his garret overlooked the laurels in front of the portico of Agrippa
Martial
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Martial
