1.
Laurentian Library
–
The Laurentian Library is a historic library in Florence, Italy, containing more than 11,000 manuscripts and 4,500 early printed books. It contains the manuscripts and books belonging to the library of the Medici family. The library is renowned for its architecture, designed by Michelangelo, a Codex Laurentianus identifies any of the book-bound manuscripts in the library. The Laurentian Library was commissioned in 1523 and construction began in 1525, however and it was then continued by Tribolo, Basari, and Ammannati based on plans and verbal instructions from Michelangelo. In this way, the library integrates parts executed by Michelangelo with others built much later in an interpretation of his instructions, the Laurentian Library is one of Michelangelos most important architectural achievements. Even Michelangelos contemporaries realized that the innovations and use of space in the Laurentian Library were revolutionary, the admirable distribution of the windows, the construction of the ceiling, and the fine entrance of the Vestibule can never be sufficiently extolled. The two-story Quattrocento cloister remained unchanged by the addition of the library, because of this, certain features of Michelangelo’s plan, such as length and width, were already determined. Therefore, new walls were built on pre-existing walls and cloisters, because the walls were built on pre-existing walls, recessing the columns into the walls was a structural necessity. This led to a style and pattern that Michelangelo took advantage of. The vestibule, also known as the ricetto, is 19.50 m long,10.50 m wide and it was built above existing monastic quarters on the east range of the cloister, with an entrance from the upper level of the cloisters. Originally, Michelangelo planned for a skylight, but Clement VII believed that it would cause the roof to leak, blank tapering windows––framed in pietra serena, surmounted by either triangular or segmental pediments, and separated by paired columns set into the wall––circumscribe the interior of the vestibule. The plan of the stairs changed dramatically in the design phase, originally in the first design in 1524, two flights of stairs were placed against the side walls and formed a bridge in front of the reading room door. A year later the stairway was moved to the middle of the vestibule, Tribolo attempted to carry out this plan in 1550 but nothing was built. Ammannati took on the challenge of interpreting Michelangelo’s ideas to the best of his abilities using a clay model, scanty material. The staircase leads up to the room and takes up half of the floor of the vestibule. The treads of the flights are convex and vary in width. The three lowest steps of the flight are wider and higher than the others, almost like concentric oval slabs. As the stairway descends, it divides into three flights, the reading room is 46.20 m. long,10.50 m. wide, and 8.4 m. high
Laurentian Library
–
Aerial view. The Laurentian Library can be identified in the long row of windows above the cloister extending to the left of the picture. The taller structure with two rows of windows immediately to its right is the vestibule.
Laurentian Library
–
The vestibule
Laurentian Library
–
Plan
Laurentian Library
–
The reading room
2.
Monte Cassino
–
Monte Cassino is a rocky hill about 130 kilometres southeast of Rome, Italy,2 kilometres to the west of the town of Cassino and 520 m altitude. Site of the Roman town of Casinum, it is best known for its historic abbey, St. Benedict of Nursia established his first monastery, the source of the Benedictine Order, here around 529. The hilltop sanctuary was the site of the Battle of Monte Cassino in 1944, the site has been visited many times by Popes and other senior clergy, including Pope Benedict XVI in May 2009. Since the reforms of the Second Vatican Council the monastery is one of the few remaining territorial abbeys within the Catholic Church, on 23 October 2014, Pope Francis applied the norms of the motu proprio Ecclesia Catholica to the Abbey. This act removed from its jurisdiction all 53 parishes and reduced its territory to the Abbey itself - while retaining its status as a Territorial Abbey. The former territory of the Abbey, except the land on which the Abbey Church and monastery sit, was transferred to the local diocese of Sora-Cassino-Aquino-Pontecorvo. The history of Monte Cassino is linked to the town of Cassino which was first settled in the fifth century B. C. by the Volsci people who held much of central. It was the Volsci who first built a citadel on the summit of Monte Cassino, the Volsci in the area were defeated by the Romans in 312 B. C. The Romans renamed the settlement Casinum and build a temple to Apollo at the citadel, modern excavations have found no remains of the temple, but ruins of an amphitheatre, a theatre, and a mausoleum indicate the lasting presence the Romans had there. Generations after the Roman Empire adopted Christianity the town became the seat of a bishopric in the fifth century A. D, lacking strong defences the area was subject to barbarian attack and became abandoned and neglected with only a few struggling inhabitants holding out. According to Gregory the Greats biography of Benedict, Life of Saint Benedict of Nursia, the monastery was constructed on a pagan site. The biography records that the area was still pagan at the time and Benedicts first act was to smash the sculpture of Apollo. He then reused the temple, dedicating it to Saint Martin, archaeologist Neil Christie notes that it was common in such hagiographies for the protagonist to encounter areas of strong paganism. Once established at Monte Cassino, Benedict never left and he wrote the Benedictine Rule that became the founding principle for Western monasticism, received a visit from Totila, king of the Ostrogoths, and died there. The Rule of St. Benedict mandated the moral obligations to care for the sick, so in Monte Cassino St. Benedict founded a hospital that is considered today to have been the first hospital in Europe of the new era. There Benedictine monks took care of the sick and wounded according to the Benedict’s Rule, the monastic routine called for hard work. The care of the sick was such an important duty that those caring for them were enjoined to act as if they served Christ directly, Benedict founded twelve communities for monks at nearby Subiaco, where hospitals were settled too as adjuncts to the monasteries in order to provide charity. Soon many monasteries were founded throughout Europe, and everywhere there were hospitals like in Monte Cassino, Monte Cassino became a model for future developments
Monte Cassino
–
The rebuilt Abbey of Monte Cassino
Monte Cassino
–
View across the valley
Monte Cassino
–
The façade of the church
Monte Cassino
–
Monte Cassino in ruins after Allied bombing in February 1944
3.
Benedictine monk
–
Each community within the order maintains its own autonomy, while the order itself represents their mutual interests. Internationally, the order is governed by the Benedictine Confederation, a body, established in 1883 by Pope Leo XIIIs Brief Summum semper, individuals whose communities are members of the order generally add the initials OSB after their names. The monastery at Subiaco in Italy, established by Saint Benedict of Nursia circa 529, was the first of the monasteries he founded. He later founded the Abbey of Monte Cassino, there is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. It was from the monastery of St. Andrew in Rome that Augustine, the prior, at various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine, in Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually displaced the earlier codes. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire, Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium, as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910, the abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, one of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations, Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Many of the sees of England were founded and governed by the Benedictines. Monasteries served as hospitals and places of refuge for the weak, the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines, willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, during the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution. St. Mildreds Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent, currently the priory is home to a community of Benedictine nuns
Benedictine monk
–
Saint Benedict of Nursia (c. 480–543). Detail from a
fresco by
Fra Angelico (c. 1400–1455) in the
Basilica San Marco,
Florence.
Benedictine monk
–
Design on the obverse side of the
Saint Benedict Medal
Benedictine monk
–
Benedict of Aniane (747–821).
Benedictine monk
–
The two sides of a Saint Benedict Medal
4.
Scribe
–
A scribe is a person who writes books or documents by hand in hieratics, cuneiform or other scripts and may help keep track of records for priests and government. The profession, previously found in all cultures in some form, lost most of its importance. Later the profession developed into public servants, journalists, accountants, typists, in societies with low literacy rates, street-corner letter-writers may still be found providing a service. The most important was a person educated in the arts of writing, sons of scribes were brought up in the same scribal tradition, sent to school and, upon entering the civil service, inherited their fathers positions. Much of what is known about ancient Egypt is due to the activities of its scribes, scribes were also considered part of the royal court, were not conscripted and did not have to pay taxes. The scribal profession had companion professions, the painters and artisans who decorated reliefs and other relics with scenes, personages, a scribe was exempt from the heavy manual labor required of the lower classes, or corvee labor. Thoth was a god associated by the Ancient Egyptians with the invention of writing, being the scribe of the gods, besides the scribal profession for accountancy and governmental politicking, the scribal professions immediately branched out into the socio-cultural areas of literature. The first stories probably related to religious stories, and gods. In ancient Egypt, an example of this is the Dispute between a man and his Ba, an example from the small list of Sumerian disputations is the debate between bird and fish. In the other Sumerian disputes, in the Debate between Summer and Winter, Winter wins, the other disputes are, cattle and grain, the tree and the reed, Silver and Copper, the pickax and the plough, and millstone and the gul-gul stone. Some scribes also copied documents, but this was not necessarily part of their job, the Jewish scribes used the following process for creating copies of the Torah and eventually other books in the Tanakh. They could only use animal skins, both to write on, and even to bind manuscripts. Each column of writing could have no less than forty-eight, the ink must be black, and of a special recipe. They must say each word aloud while they were writing and they must wipe the pen and wash their entire bodies before writing the most Holy Name of God, YHVH, every time they wrote it. There must be a review within thirty days, and if as many as three pages required corrections, the manuscript had to be redone. The letters, words, and paragraphs had to be counted, the middle paragraph, word and letter must correspond to those of the original document. The documents could be stored only in sacred places, as no document containing Gods Word could be destroyed, they were stored, or buried, in a genizah. Sofers are among the few scribes that still ply their trade by hand, renowned calligraphers, they produce the Hebrew Torah scrolls and other holy texts by hand to this day
Scribe
–
Jean Miélot, a European author and scribe at work.
Scribe
–
Egyptian scribe with
papyrus scroll.
Scribe
–
Scribe's Palette with One Reed in Place, ca. 1336-1295 B.C.E.
Scribe
–
Ancient Egyptian Scribe's palette with five depressions for pigments and four styli.
5.
Historian
–
A historian is a person who researches, studies, and writes about the past, and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human race, if the individual is concerned with events preceding written history, the individual is an historian of prehistory. Although historian can be used to describe amateur and professional historians alike, some historians, though, are recognized by publications or training and experience. Historian became an occupation in the late nineteenth century as research universities were emerging in Germany. Modern historical analysis usually draws upon other social sciences, including economics, sociology, politics, psychology, anthropology, philosophy, while ancient writers do not normally share modern historical practices, their work remains valuable for its insights within the cultural context of the times. Understanding the past appears to be a human need. What constitutes history is a philosophical question, the earliest chronologies date back to Mesopotamia and ancient Egypt, though no historical writers in these early civilizations were known by name. Systematic historical thought emerged in ancient Greece, a development that became an important influence on the writing of history elsewhere around the Mediterranean region, the earliest known critical historical works were The Histories, composed by Herodotus of Halicarnassus who later became known as the father of history. Herodotus attempted to distinguish between more and less reliable accounts, and personally conducted research by travelling extensively, giving accounts of various Mediterranean cultures. Although Herodotus overall emphasis lay on the actions and characters of men and he was also the first to distinguish between cause and immediate origins of an event, while his successor Xenophon introduced autobiographical elements and character studies in his Anabasis. The Romans adopted the Greek tradition, while early Roman works were still written in Greek, the Origines, composed by the Roman statesman Cato the Elder, was written in Latin, in a conscious effort to counteract Greek cultural influence. Strabo was an important exponent of the Greco-Roman tradition of combining geography with history, livy records the rise of Rome from city-state to empire. His speculation about what would have happened if Alexander the Great had marched against Rome represents the first known instance of alternate history, in Chinese historiography, the Classic of History is one of the Five Classics of Chinese classic texts and one of the earliest narratives of China. Sima Qian was the first in China to lay the groundwork for professional historical writing and his written work was the Shiji, a monumental lifelong achievement in literature. Christian historiography began early, perhaps as early as Luke-Acts, which is the source for the Apostolic Age. Writing history was popular among Christian monks and clergy in the Middle Ages and they wrote about the history of Jesus Christ, that of the Church and that of their patrons, the dynastic history of the local rulers. In the Early Middle Ages historical writing often took the form of annals or chronicles recording events year by year, muslim historical writings first began to develop in the 7th century, with the reconstruction of the Prophet Muhammads life in the centuries following his death. With numerous conflicting narratives regarding Muhammad and his companions from various sources, to evaluate these sources, they developed various methodologies, such as the science of biography, science of hadith and Isnad
Historian
–
Herodotus was a Greek historian who lived in the 5th century BC and one of the earliest historians whose work survives.
Historian
–
Reproduction of part of a tenth-century copy of
Thucydides 's
History of the Peloponnesian War.
Historian
–
Leonardo Bruni (c.1370–1444), the historian who first divided history into the three eras of
Antiquity, the
Middle Ages, and
Modern times.
Historian
–
A page of
Bede 's Ecclesiastical History of the English People
6.
Lombards
–
The Lombards or Longobards were a Germanic people who ruled large parts of the Italian Peninsula from 568 to 774. In the 1st century AD, they formed part of the Suebi, the Lombard king Audoin defeated the Gepid leader Thurisind in 551 or 552, his successor Alboin eventually destroyed the Gepids at the Battle of Asfeld in 567. The Lombards were joined by numerous Saxons, Heruls, Gepids, Bulgars, Thuringians, and Ostrogoths, by late 569 they had conquered all north of Italy and the principal cities north of the Po River except Pavia, which fell in 572. At the same time, they occupied areas in central Italy and they established a Lombard Kingdom in north and central Italy, later named Regnum Italicum, which reached its zenith under the 8th-century ruler Liutprand. In 774, the Kingdom was conquered by the Frankish King Charlemagne, however, Lombard nobles continued to rule southern parts of the Italian peninsula, well into the 11th century when they were conquered by the Normans and added to their County of Sicily. In this period, the part of Italy still under Longobardic domination was known by the name Langbarðaland in the Norse runestones. Their legacy is apparent in the regional name Lombardy. The fullest account of Lombard origins, history, and practices is the Historia Langobardorum of Paul the Deacon, pauls chief source for Lombard origins, however, is the 7th-century Origo Gentis Langobardorum. The Origo Gentis Langobardorum tells the story of a tribe called the Winnili dwelling in southern Scandinavia. The Winnili were split into three groups and one part left their land to seek foreign fields. The reason for the exodus was probably overpopulation, the departing people were led by the brothers Ybor and Aio and their mother Gambara and arrived in the lands of Scoringa, perhaps the Baltic coast or the Bardengau on the banks of the Elbe. Scoringa was ruled by the Vandals and their chieftains, the brothers Ambri and Assi, the Winnili were young and brave and refused to pay tribute, saying It is better to maintain liberty by arms than to stain it by the payment of tribute. The Vandals prepared for war and consulted Godan, who answered that he would give the victory to those whom he would see first at sunrise. The Winnili were fewer in number and Gambara sought help from Frea, at sunrise, Frea turned her husbands bed so that he was facing east, and woke him. So Godan spotted the Winnili first and asked, Who are these long-beards. and Frea replied, My lord, thou hast given them the name, from that moment onwards, the Winnili were known as the Longbeards. When Paul the Deacon wrote the Historia between 787 and 796 he was a Catholic monk and devoted Christian and he thought the pagan stories of his people silly and laughable. Paul explained that the name Langobard came from the length of their beards, a modern theory suggests that the name Langobard comes from Langbarðr, a name of Odin. Priester states that when the Winnili changed their name to Lombards, they changed their old agricultural fertility cult to a cult of Odin
Lombards
–
The Lombard possessions in Italy: The Lombard Kingdom (Neustria, Austria and Tuscia) and the Lombard Duchies of Spoleto and Benevento
Lombards
–
Wodan (Godan) and
Frigg (Frea) looking out of a window in the heavens...
Lombards
–
...and spot the Lombard women with their long hair tied as to appear as beards
Lombards
–
Lombard grave goods (6th-7th century) -
Milan,
Lombardy
7.
Alboin
–
Alboin was king of the Lombards from about 560 until 572. During his reign the Lombards ended their migrations by settling in Italy, the period of Alboins reign as king in Pannonia following the death of his father, Audoin, was one of confrontation and conflict between the Lombards and their main neighbors, the Gepids. The Gepids initially gained the hand, but in 567, thanks to his alliance with the Avars, Alboin inflicted a decisive defeat on his enemies. After gathering a large coalition of peoples, Alboin crossed the Julian Alps in 568 and he rapidly took control of most of Venetia and Liguria. In 569, unopposed, he took northern Italys main city, pavia offered stiff resistance however, and was taken only after a siege lasting three years. During that time Alboin turned his attention to Tuscany, but signs of factionalism among his supporters, Alboin was assassinated on June 28,572, in a coup détat instigated by the Byzantines. It was organized by the foster brother, Helmichis, with the support of Alboins wife, Rosamund. The coup failed in the face of opposition from a majority of the Lombards, for many centuries following his death Alboins heroism and his success in battle were celebrated in Saxon and Bavarian epic poetry. Wachos death in about 540 brought his son Walthari to the throne, seven years later Walthari died, giving Audoin the opportunity to crown himself and overthrow the reigning Lethings. Alboin was probably born in the 530s in Pannonia, the son of Audoin and his wife and she may have been the niece of King Theodoric and betrothed to Audoin through the mediation of Emperor Justinian. Like his father, Alboin was raised a pagan, although Audoin had at one point attempted to gain Byzantine support against his neighbours by professing himself a Christian, Alboin took as his first wife the Christian Chlothsind, daughter of the Frankish King Chlothar. The new Frankish alliance was important because of the Franks known hostility to the Byzantine empire, Alboin first distinguished himself on the battlefield in a clash with the Gepids. For this initiation, he went to the court of Thurisind, Walter Goffart believes it is probable that in this narrative Paul was making use of an oral tradition, and is sceptical that it can be dismissed as merely a typical topos of an epic poem. Alboin came to the throne after the death of his father, as was customary among the Lombards, Alboin took the crown after an election by the tribes freemen, who traditionally selected the king from the dead sovereigns clan. Shortly afterwards, in 565, a new war erupted with the Gepids, now led by Cunimund, the tale is treated with scepticism by Walter Goffart, who observes that it conflicts with the Origo Gentis Langobardorum, where she was captured only after the death of her father. The Gepids obtained the support of the Emperor in exchange for a promise to him the region of Sirmium. The Lombards played on the hostility between the Avars and the Byzantines, claiming that the latter were allied with the Gepids. Moreover, Justin II was moving away from the policy of Justinian
Alboin
–
Woodcut vignette of Alboin in the 1493
Nuremberg Chronicle
Alboin
–
The Vipava Valley in Slovenia, through which Alboin led the Lombards into Italy
Alboin
–
A modern rendering of Alboin's entrance into Ticinum
Alboin
–
The fatal banquet as painted by
Peter Paul Rubens in 1615
8.
Cividale del Friuli
–
Cividale del Friuli is a town and comune in the Province of Udine, part of the Friuli-Venezia Giulia region of northern Italy. The town 135 metres above sea-level in the foothills of the eastern Alps,15 kilometres by rail from the city of Udine and it is situated on the river Natisone, which forms a picturesque ravine here. Formerly an important regional power, it is today a quiet, Archaeological findings have revealed that the area was first settled by Veneti and Celts. However, in 50 BC, Cividale was founded as a Roman municipium by Julius Caesar with the name ofForum Iulii, not long afterward, its citizens were inscribed in the Roman tribe Scaptia. The municipium was strategically located to defend Roman Italys northeastern frontier, after the destruction of Aquileia and Iulium Carnicum in 452 AD, Forum Iulii became the chief town of the district of Friuli and gave its name to it. In 568 the city was the first major centre occupied by Alboins Lombard invasion of Italy, the city was chosen as first capital of the newly formed Lombard Kingdom, then granted by Alboin to his nephew Gisulf as the capital of a Lombard Duchy of Friuli. After the Lombards were defeated by the Franks, following the last Lombard resistance under Hrodgaud of Friuli Forum Julii changed its name to Civitas Austriae, Charlemagnes Italian City of the East. Under the Carolingian settlement with the Papacy, the patriarchs of Aquileia resided here from 773 to 1031, when returned to Aquileia. This last change of residence was the origin of the antagonism between Cividale and Udine, which was terminated by their surrender to Venice in 1419 and 1420 respectively. When the Patriarchal State of Friuli was founded in 1077, Cividale was chosen as the capital, according to James Burke, a 1331 siege of Cividale was one of the first deployments of what we would now call cannons, in the early form known as a bombard. In 1420 Cividale was annexed to the Republic of Venice, after the Napoleonic Wars Cividale became part of the Lombard-Venetian Kingdom. It was ceded to Kingdom of Italy in 1866, the historical center of the town is dominated by Piazza del Duomo, which is where the National Archaeological Museum of Cividale del Friuli is located. Close by is the Palazzo dei Provveditori Veneti, constructed in 1565, the town is split in two by the Natisone River, which is spanned by the Devils Bridge. The Cathedral was built in the 15th century over a construction built in the 8th century. It is a Venetian Gothic building, finished in the 16th century by architect Pietro Lombardo, the Christian Museum annexed to the Duomo houses outstanding examples of Lombard sculpture. It contains some interesting relics of the art of the 8th century, the cathedral contains an octagonal marble canopy with sculptures in relief, with a font below it belonging to the 8th century, but altered later. The high altar has a silver altar front of 1185. The museum contains various Roman and Lombard antiquities, and works of art in gold, silver, the fine 15th-century Ponte del Diavolo leads to the church of S. Martino, which contains an altar of the 8th century with reliefs executed by order of the Lombard king Ratchis
Cividale del Friuli
–
Cividale
Cividale del Friuli
–
Ponte del Diavolo, the Devil's Bridge
Cividale del Friuli
–
Piazza Paolo Diacono.
9.
Pannonian Avars
–
The Pannonian Avars /ˈævɑːrz/ also known as the Obri, the Abaroi and Varchonitai, and the Pseudo-Avars and Varchonites, were a group of Eurasian nomads of unknown origin during the early Middle Ages. The name Pannonian Avars, is used to them from the Avars of the Caucasus – who may or may not have been an unrelated people. They established the Avar Khaganate, which spanned the Pannonian Basin and considerable areas of Central and they were ruled by a khagan, who was assisted by an entourage of professional warriors. The language or languages spoken by the Avars are now unknown, denis Sinor states that most of the Avar words used in contemporaneous Latin or Greek texts, appear to have their origins in Siberian languages, especially Tungusic languages and Mongolian. There is also evidence, however, that ruling and subject clans spoke a variety of languages, proposals by scholars include Caucasian, Iranian, Tungusic, Hungarian and Turkic. A few scholars suggest that Proto-Slavic became the lingua franca of the Avar Khaganate, according to Gyula László, the late 9th century Pannonian Avars spoke a variety of Old Hungarian, thereby forming an Avar-Hungarian continuity with then newly arrived Hungarians. The earliest clear reference to the Avar ethnonym comes from Priscus the Rhetor,463, the Šaragurs, Onogurs and Ogurs were attacked by the Sabirs, who had been attacked by the Avars. In turn, the Avars had been driven off by people fleeing man-eating griffins coming from the ocean, whilst Priscus accounts provide some information about the ethno-political situation in the Don-Kuban-Volga region after the demise of the Huns, no unequivocal conclusions can be reached. Denis Sinor has argued that whoever the Avars referred to by Priscus were, they differed from the Avars who appear a century later, during the time of Justinian. The next author of late antiquity to discuss the Avars, Menander Protector in the 6th century, each time, the Turks appear angered at the Byzantines for having made an alliance with the Avars, whom the Turks saw as their subjects and slaves. Turxanthos, a Turk prince, calls the Avars Varchonites and escaped slaves of the Turks, many more, but somewhat confusing, details come from Theophylact Simocatta, who wrote c. 629, but detailed the two decades of the 6th century. For it is by a misnomer that the barbarians on the Ister have assumed the appellation of Avars, so, when the Avars had been defeated some of them made their escape to those who inhabit Taugast. Taugast is a city, which is a total of one thousand five hundred miles distant from those who are called Turks. These make their habitations in the east, by the course of the river Til, the earliest leaders of this nation were named Var and Chunni, from them some parts of those nations were also accorded their nomenclature, being called Var and Chunni. Then, while the emperor Justinian was in possession of the royal power and these named themselves Avars and glorified their leader with the appellation of Chagan. Let us declare, without departing in the least from the truth, for this reason they honoured the fugitives with splendid gifts and supposed that they received from them security in exchange. In point of fact even up to our present times the Pseudo-Avars are divided in their ancestry, some bearing the time-honoured name of Var while others are called Chunni
Pannonian Avars
–
Warrior with captive, from a golden ewer of the
Treasure of Nagyszentmiklós. There is no agreement as to whether he represents an Avar, a Bulgar or a Khazar warrior.
Pannonian Avars
–
Gold Avar bowl, found in modern
Albania.
Pannonian Avars
–
Avar territory in the 6th century.
Pannonian Avars
–
Avar findings from Ozora-Tótipuszta, Hungary
10.
Italian peninsula
–
The Italian Peninsula or Apennine Peninsula is the central and the smallest of the three large peninsulas of Southern Europe. It extends 1,000 km from the Po Valley in the north to the central Mediterranean Sea in the south, the peninsulas shape gives it the nickname lo Stivale. Three smaller peninsulas contribute to this shape, namely Calabria, Salento. Geographically, the Italian peninsula consists of the south of a line extending from the Magra to the Rubicon rivers. It excludes the Po Valley and the slopes of the Alps. All of the lies within the territory of the Italian Republic except for the microstates of San Marino. Additionally, Sicily, Elba and other islands, such as Palagruža, are usually considered as islands off the peninsula. The peninsula lies between the Tyrrhenian Sea on the west, the Ionian Sea on the south, and the Adriatic Sea on the east, the backbone of the Italian peninsula consists of the Apennine Mountains, from which it takes one of its names. Most of its coast is lined with cliffs, the Italian Peninsulas location between the centre of Europe and the Mediterranean Sea made it the target of many conquests. The peninsula has mainly a Mediterranean climate, though in the parts the climate is much cooler. Its natural vegetation includes macchia along the coasts and deciduous and mixed coniferous forests in the interior. Political divisions of the peninsula sorted by area, Apennine Mountains Roman Republic Roman Italy Insular Italy Media related to Italian Peninsula at Wikimedia Commons
Italian peninsula
–
Satellite view of the peninsula in March 2003.
11.
Duchy of Friuli
–
The Duchy of Friuli was a Lombard duchy in present-day Friuli, the first to be established after the conquest of the Italian peninsula in 568. It was one of the largest domains in Langobardia Major and an important buffer between the Lombard kingdom and the Slavs, Avars, and the Byzantine Empire. The original chief city in the province was Roman Aquileia, but the Lombard capital of Friuli was Forum Julii, modern Cividale. Along with the dukes of Spoleto, Benevento and Trent, the lords of Friuli often attempted to establish their independence from the royal authority seated at Pavia, though to no avail. After the Lombard campaign of Charlemagne and the defeat of King Desiderius in 774, upon his death, Friuli was incorporated as a march of the Carolingian Empire. The Venetian territory around Forum Iulii, still devastated by the Gothic War, was the first in former Roman Italy to be conquered by the Lombards under their king Alboin in 568. The original duchy was bound by the Carnic Alps and Julian Alps to the north and its western border was originally undefined, until further conquests had established the Lombard duchy of Ceneda, which lay beyond the Tagliamento river, between the Livenza and the Piave Rivers. About 610 Avar forces invaded Friuli pillaging the Lombard settlements, while King Agilulf did not take any action, Duke Gisulf II was killed in battle when the invaders occupied his residence at Cividale, while his sons Tasso and Kakko narrowly managed to escape. Under their joint rule, the territory temporarily was extended up to Matrei in present East Tyrol. In 615, Concordia was conquered and in 642 Opitergium, as the dukes extended their authority southwards against the exarchate, in 663, Cividale was briefly captured by the Avars, but Grimoald I of Benevento retook it. After the Siege of Pavia in 774, Charlemagne allowed Hrodgaud to keep the duchy, when Hrodgaud rebelled and was killed in battle in 776, Charlemagne replaced his with Macarius. The duchy continued under Frankish rule until 828, when it was divided into counties and it would later be reformed into the March of Friuli in 846. The Princely County of Gorizia and Gradisca later covered large parts of the Duchy of Friuli, the Habsburg monarchs continued using the historic title of Duke of Friuli in their grand title of the Emperor of Austria. 568–c.584 Grasulf I 568/c. 584–590 Gisulf I 590–610 Gisulf II 610–617 Tasso 610–617 Kakko 617–651 Grasulf II 651–663 Ago 663–666 Lupus 666 Arnefrid 666–678 Wechtar 678–
Duchy of Friuli
–
Lombard territories in Italy, 7th century
12.
Ratchis
–
Ratchis was the Duke of Friuli and King of the Lombards. He ruled in peace until he besieged, for reasons unknown, pope Zachary convinced him to lift the siege and he abdicated and entered, with his family, the abbey of Montecassino. After the death of Aistulf in 756, he tried again to reign over the Lombards. Paul the Deacon, Historia Langobardorum Storia dei Longobardi, introduzione di Claudio Leonardi, Milano, Electa,1985 Jörg Jarnut, Storia dei Longobardi, Torino, Einaudi,2002 ISBN 88-464-4085-4 Sergio Rovagnati, I Longobardi, Milano, Xenia,2003 ISBN 88-7273-484-3
Ratchis
–
Altar of Ratchis in
Cividale, dedicated to the memory of his father Pemmo
Ratchis
–
Ratchis
Ratchis
–
Non-dynastic
Ratchis
13.
Pavia
–
Pavia is a town and comune of south-western Lombardy, northern Italy,35 kilometres south of Milan on the lower Ticino river near its confluence with the Po. It has a population of c, the city was the capital of the Kingdom of the Lombards from 572 to 774. Pavia is the capital of the province of Pavia, known for agricultural products including wine, rice, cereals. Although there are a number of industries located in the suburbs, Pavia is the episcopal seat of the Roman Catholic Bishop of Pavia. The city possesses many artistic and cultural treasures, including several important churches and museums, dating back to pre-Roman times, the town of Pavia, then known as Ticinum, was a municipality and an important military site under the Roman Empire. It was said by Pliny the Elder to have founded by the Laevi and Marici. It was at Pavia in 476 AD that the reign of Romulus Augustulus, ten months after Romulus Augustulus’s reign began, Orestes’s soldiers under the command of one of his officers named Odoacer, rebelled and killed Orestes in the city of Pavia in 476. Without his father Romulus Augustulus was powerless, instead of killing Romulus Augustulus, Odoacer pensioned him off at 6,000 solidi a year before declaring the end of the Western Roman Empire and himself king of the new Kingdom of Italy. Odoacer’s reign as king of Italy did not last long, because in 488 the Ostrogothic peoples led by their king Theoderic invaded Italy and waged war against Odoacer. After fighting for 5 years Theoderic defeated Odoacer and on March 15,493 assassinated Odoacer at a banquet meant to negotiate a peace between the two rulers, with the establishment of the Ostrogoth kingdom based in northern Italy, Theoderic began his vast program of public building. Pavia was among several cities that Theodoric chose to restore and expand and he began the construction of the vast palace complex that would eventually become the residence of Lombard monarchs several decades later. Near the end of Theoderic’s reign the Christian philosopher Boethius was imprisoned in one of Pavia’s churches from 522 to 525 before his execution for treason and it was during Boethius’s captivity in Pavia that he wrote his seminal work the Consolation of Philosophy. Pavia played an important role in the war between the Eastern Roman Empire and the Ostrogoths that began in 535, after the capitulation of the Ostrogothic leadership in 540 more than a thousand men remained garrisoned in Pavia and Verona dedicated to opposing Eastern Roman rule. The resilience of Ostrogoth strongholds like Pavia against invading forces allowed pockets of Ostrogothic rule to limp along until finally being defeated in 561, Pavia and the peninsula of Italy didn’t remain long under the rule of the Eastern Roman Empire for in 568 a new people invaded Italy. This new invading people in 568 were the Lombards, in their invasion of Italy in 568, the Lombards were led by their king Alboin, who would become the first Lombard king of Italy. Alboin captured much of northern Italy in 568 but his progress was halted in 569 by the city of Pavia. Meanwhile Alboin, after driving out the soldiers, took possession of everything as far as Tuscany except Rome and Ravenna and some other fortified places which were situated on the shore of the sea. ”The Siege of Ticinum finally ended with the Lombards capturing the city of Pavia in 572. Pavia’s strategic location and the Ostrogoth palaces located within it would make Pavia by the 620s the main capital of the Lombards’ Kingdom of Pavia, under Lombard rule many monasteries, nunneries, and churches were built at Pavia by the devout Christian Lombard monarchs
Pavia
–
A view of the
city's Cathedral from the Piazza della Vittoria
Pavia
–
This painting by
Josse Lieferinxe depicts an outbreak of the plague in 7th-century Pavia, Italy. The Walters Art Museum.
Pavia
–
Collegio Borromeo
Pavia
–
The
University of Pavia 's Aula Magna
14.
Greek language
–
Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
Greek language
–
Idealized portrayal of
Homer
Greek language
–
regions where Greek is the official language
Greek language
–
Greek language road sign, A27 Motorway, Greece
15.
Desiderius
–
Desiderius was the last king of the Lombard Kingdom of northern Italy, ruling from 756 to 774. He is chiefly known for his connection to Charlemagne, who married his daughter, King Aistulf made him duke of Istria and Tuscany and he became king after the death of Aistulf in 756. At that time, Aistulfs predecessor, Ratchis, left his monastic retreat of Montecassino and tried to seize the kingdom, at his coronation, Desiderius promised to restore many lost papal towns to the Holy See, in return for the papacys endorsement of his claim. Conflict with the Holy See under Pope Stephen III arose, for Stephen opposed Charlemagnes marriage to Desiderius daughter, Desiderius ceased delivery of the towns after only a few. Seeking, like his predecessors, to extend the Lombard power in Italy, he came into collision with the papacy, in the same year Desiderius associated to his kingdom his son Adelchis. Alboin, the duchy of Benevento and Liutprand, that of Spoleto were coaxed by Pope Stephen to commend themselves to the Franks and they then placed themselves under the protection of Pippin, the king of Franks. In 758, Duke Liutprand of Benevento attained his majority and rebelled, Desiderius defeated him and granted his duchy to one Arechis, tying the duchy more closely to Pavia than it had been since Grimoalds time. In that same year, Desiderius deposed Alboin of Spoleto and exercised himself the ducal powers there, antipope Philip was never recognized nor gained a significant following, so he left the same day and returned to his monastery where he was never heard from or seen again. Stephen III opposed Charlemagnes marriage to Desiderius daughter, Desiderata, in 768, the new pope, Adrian I, however, implored the aid of Charlemagne against him, for the marriage of dynasties was dissolved by Charlemagnes repudiation of Desiderata in 771. Charles sent her back to her father, the embassies of Adrian and Desiderius met at Thionville and Charlemagne favoured the popes case. Such was the position when Charlemagne and his uncle Bernard led troops across the Alps in 773, the Lombards were severely defeated at Mortara and soon besieged in their capital of Ticinum, the modern Pavia. Desiderius son Adelchis was raising an army at Verona, but the prince was chased to the Adriatic littoral. The siege lasted until June 774, when, in return for the lives of his soldiers and subjects, Desiderius was exiled to Corbie Abbey, where he died, and his son Adelchis spent his entire life in futile attempts to recover his fathers kingdom. Some sources state that the king and his family were banished to a monastery at Liège, the name Desiderius appears in the romances of the Carolingian period. Charlemagne took the title rex Langobardorum, the first time a Germanic king adopted the title of a kingdom he had conquered. This fact would have later legitimized both the ascent of Pepin to the throne of the Franks, as he was already the son of a king, and the claim of his son Charlemagne to be the King of the Lombards
Desiderius
–
Non-dynastic
Desiderius
Desiderius
16.
Adelperga
–
Adelperga was an Lombard noblewoman, daughter of Desiderius, King of the Lombards, and his wife Ansa. She was the third of four daughters of king Desiderius and her elder sister Desiderata was a wife of Charlemagne. Adelperga was tutored by Paul the Deacon,757, she was married to Arechis II, Duke of Benevento. She remained in contact with Paulus, who at her request wrote his continuation of Eutropius in c, Paul also dedicated to Adelperga his Versus de Annis, an acrostic spelling Adelperga pia. Adelperga and her other sister Liutperga then embarked upon a struggle to regain their patrimony, tassilo, Liutperga and their children were then banished to monasteries. Adelperga and Arechis sponsored the church of Santa Sofia in Benevento, when Arechis died on 26 August 787, Adelperga acted as a regent for a few months because Charlemagne hesitated to release Adelepergas son Grimoald, whom he kept as a hostage. Grimoald was released and acceded as duke in February 787, after this, there are no further mentions of Adelperga. Grimoald swore fealty to Charlemagne and defeated a Byzantine invasion commanded by Adelchis
Adelperga
–
Monogram of
Grimoald, son of Adelperga
17.
Arechis II of Benevento
–
Arechis II was Duke of Benevento, in Southern Italy, from 758 until his death. Arechis was the son of Duke Liutprand, whom he succeeded in 756, initially Arechis continued to use the title duke of Benevento. After the Lombard kingdom fell to Charlemagne in 774, however, probably as a gesture of independence, around 757 Arechis married Adelperga, a daughter of the north Italian Lombard king, Desiderius. Arichis thus established friendly relations with Desiderius, which lasted until the Lombard kingdom fell to the Franks in 774, the Beneventan couple produced five children, three boys and two girls. By eighth century standards, Adelperga and Arichis were notable patrons of culture, Adelperga commissioned the major Lombard writer Paul the Deacon to produce his Historia Romana, a textbook of Roman history which was widely used during the rest of the Middle Ages. Arichis arranged for the transfer of relics to the newly commissioned church of Santa Sofia in Benevento. This still survives, albeit heavily restored and it is decorated with rare eighth-century frescoes. He also put resources into building works at Salerno, including a new palace, Salerno became an increasingly important port and city from Arechiss reign onwards. Major south Italian monasteries, such as Montecassino and San Vincenzo al Volturno, Arechis was the duke when Charlemagne conquered the north Italian Lombard kingdom in 774 and made himself king of the Lombards. In the same year Arechis adopted the title of prince of Benevento and he also issued a handful of laws. Both these acts were intended as a gesture of defiance against Charlemagne. Since Charlemagne now styled himself king of the Lombards, Arechis was effectively rejecting Charlemagnes right to this title, in 776, Arechis was probably involved in a Lombard conspiracy to throw off Frankish domination. Charlemagne successfully crushed this revolt, which was focused in Friuli. Arechis does not seem to have provided much support for the rebellion and Charlemagne was forced to hurry back north of the Alps. Once again, geographical distance had protected Arechis from the Franks, Arechiss Beneventan state continued to skirmish with and try to seize territory from the neighbouring Byzantine duchy of Naples. At some point, however, perhaps in the mid-780s, Arechis reached an agreement with the duke of Naples set out in a document called a pactum and this sets out detailed provisions dealing with landholding and dispute settlement. It was perhaps intended to free Benevento to deal with the looming Frankish threat and this crystallised in 787, when Charlemagne advanced into south Italy and besieged Capua, another important town in the principality of Benevento. Arechis left Benevento itself and retreated to his new centre, the port of Salerno, under pressure, Arechis apparently submitted to Frankish suzerainty
Arechis II of Benevento
–
A
tremissis bearing Arechis's image after he took the title princeps (prince)
Arechis II of Benevento
–
Ruins of the Castello di Arechi, a fortress augmented by Arechis after moving his capital to Salerno
18.
Benevento
–
Benevento listen is a city and comune of Campania, Italy, capital of the province of Benevento,50 kilometres northeast of Naples. It is situated on a hill 130 metres above sea level at the confluence of the Calore Irpino and it is also the seat of a Roman Catholic archbishop. Benevento occupies the site of the ancient Beneventum, originally Maleventum or still earlier Maloenton, the -vent portion of the name probably refers to a market-place and is a common element in ancient place names. The Romans theorized that it meant the site of bad events, in the imperial period it was supposed to have been founded by Diomedes after the Trojan War. A patron saint of Benevento is Saint Bartholomew, the Apostle, Benevento, as Maleventum, was one of the chief cities of Samnium, situated on the Via Appia at a distance of 51 kilometres east from Capua on the banks of the river Calor. Festus, on the contrary, related that it was founded by Auson, a son of Ulysses and Circe, a tradition which indicates that it was an ancient Ausonian city, previous to its conquest by the Samnites. But it first appears in history as a Samnite city, and must have already been a place of strength and it appears, however, to have fallen into their hands during the Third Samnite War, though the exact occasion is unknown. Benevento was certainly in the power of the Romans in 274 BC, six years later they further sought to secure its possession by establishing there a Roman colony with Latin rights. It is probable that the Oscan or Samnite name was Maloeis, or Malieis, whence the form Maleventum would derive, like Agrigentum from Acragas, Selinuntium from Selinus and its wealth is also evidenced by the quantity of coins minted by Beneventum. Horace famously notes Beneventum on his journey from Rome to Brundusium and it was indebted to the same circumstance for the honor of repeated visits from the emperors of Rome, among which those of Nero, Trajan, and Septimus Severus, are particularly recorded. It was probably for the reason that the triumphal arch. The Arch of Trajan is one of the best-preserved Roman structures in the Campania and it repeats the formula of the Arch of Titus in the Roman Forum, with reliefs of Trajans life and exploits of his reign. Some of the sculptures are in the British Museum, successive emperors seem to have bestowed on the city accessions of territory, and erected, or at least given name to, various public buildings. Its inhabitants were included in the Stellatine tribe, diaconus speaks of it as a very wealthy city, and the capital of all the surrounding provinces. The territory of Beneventum under the Roman Empire was of considerable extent. An inscription has preserved to us the names of several of the pagi or villages dependent upon Beneventum, the citys most ancient coins bear the legend Malies or Maliesa, which have been supposed to belong to the Samnite, or pre-Samnite, Maleventum. Coins with the legend BENVENTOD, must have struck after it became a Latin colony. Not long after it had been sacked by Totila and its walls razed, the circumstances of the creation of duchy of Benevento are disputed
Benevento
–
Main landmarks in Benevento. Clockwise from the upper left: the Arch of Trajan, the church of Santa Sofia, the Cathedral's main portal, the castle and the Roman theatre
Benevento
–
Panoramic view of Benevento from the mount Pentime, part of the
Taburnus mountain range
Benevento
–
View of the Roman Theatre of Benevento.
Benevento
–
The Arch of Trajan, provided with a
portcullis, as it appeared in the 18th century, etching by
Piranesi. Some of the bas-reliefs are now in the
British Museum.
19.
Charlemagne
–
Charlemagne or Charles the Great, numbered Charles I, was the King of the Franks from 768, King of the Lombards from 774 and Emperor of the Romans from 800. He united much of Europe during the early Middle Ages and he was the first recognised emperor in western Europe since the fall of the Western Roman Empire three centuries earlier. The expanded Frankish state which Charlemagne founded was called the Carolingian Empire, Charlemagne was the oldest son of Pepin the Short and Bertrada of Laon. He became king in 768 following his fathers death, initially as co-ruler with his brother Carloman I, carlomans sudden death in 771 in unexplained circumstances left Charlemagne as the undisputed ruler of the Frankish Kingdom. He continued his fathers policy towards the papacy and became its protector, removing the Lombards from power in northern Italy and he campaigned against the Saxons to his east, Christianising them upon penalty of death and leading to events such as the Massacre of Verden. Charlemagne reached the height of his power in 800 when he was crowned Emperor of the Romans by Pope Leo III on Christmas Day at Old St. Peters Basilica. Charlemagne has been called the Father of Europe, as he united most of Western Europe for the first time since the Roman Empire and his rule spurred the Carolingian Renaissance, a period of energetic cultural and intellectual activity within the Western Church. All Holy Roman Emperors considered their kingdoms to be descendants of Charlemagnes empire, up to the last Emperor Francis II and these and other machinations led to the eventual split of Rome and Constantinople in the Great Schism of 1054. Charlemagne died in 814, having ruled as emperor for thirteen years and he was laid to rest in his imperial capital of Aachen in what is today Germany. He married at least four times and had three sons, but only his son Louis the Pious survived to succeed him. By the 6th century, the western Germanic Franks had been Christianised, Francia, ruled by the Merovingians, was the most powerful of the kingdoms that succeeded the Western Roman Empire. Following the Battle of Tertry the Merovingians declined into powerlessness, for which they have dubbed the rois fainéants. Almost all government powers were exercised by their chief officer, the mayor of the palace, in 687, Pepin of Herstal, mayor of the palace of Austrasia, ended the strife between various kings and their mayors with his victory at Tertry. He became the governor of the entire Frankish kingdom. Pepin was the grandson of two important figures of the Austrasian Kingdom, Saint Arnulf of Metz and Pepin of Landen, Pepin of Herstal was eventually succeeded by his illegitimate son Charles, later known as Charles Martel. After 737, Charles governed the Franks in lieu of a king, Charles was succeeded in 741 by his sons Carloman and Pepin the Short, the father of Charlemagne. In 743, the brothers placed Childeric III on the throne to curb separatism in the periphery and he was the last Merovingian king. Carloman resigned office in 746, preferring to enter the church as a monk, Pepin brought the question of the kingship before Pope Zachary, asking whether it was logical for a king to have no royal power
Charlemagne
–
A coin of Charlemagne with the inscription KAROLVS IMP AVG (Karolus Imperator Augustus)
Charlemagne
–
Francia, early 8th century
Charlemagne
–
External video
Charlemagne
–
Moorish Hispania in 732
20.
Lake of Como
–
Lake Como is a lake of glacial origin in Lombardy, Italy. It has an area of 146 square kilometres, making it the third-largest lake in Italy, after Lake Garda, at over 400 metres deep, it is one of the deepest lakes in Europe, and the bottom of the lake is more than 200 metres below sea level. Lake Como has been a retreat for aristocrats and wealthy people since Roman times. It has many villas and palaces, the lakes name in Latin is Larius, Italianised as Lario, but this name is rarely used, it is usually called Lago di Como. In guidebooks the lake may be referred to as Lake Como, Lake of Como. Its name comes from the city of Como, known to the Romans as Comum, while the town of Como is referred to as Como, the lake is never referred to solely by this name. This is not true of another lake in Italy, Lake Garda, the lake is shaped much like an inverted letter Y. The northern branch begins at the town of Colico, while the towns of Como, the small towns of Bellagio, Menaggio and Lierna are situated at the intersection of the three branches of the lake, a triangular boat service operates between them. The Lierna area is an historical charming site of the lake with a white beach, Lake Como is fed primarily by the Adda River, which enters the lake near Colico and flows out at Lecco. This geological conformation makes the branch a dead end, and so Como. The mountainous pre-alpine territory between the two arms of the lake is known as the Larian Triangle, or Triangolo lariano. The source of the river Lambro is here, at the centre of the triangle, the town of Canzo is the seat of the Comunità montana del Triangolo lariano, an association of the 31 municipalities that represent the 71,000 inhabitants of the area. Lake Como weather is humid subtropical, in the winter, the lake helps to maintain a higher temperature in the surrounding region. Average daily temperatures range from about 3.7 °C in January to 23.4 °C in July, water temperatures can reach an average of 24 °C during the month of July. Snowfall is erratic and primarily affects the higher elevations, rainfall is heaviest in May and lowest during the winter months. As a tourist destination, Lake Como is popular for its landscapes, wildlife and it is a venue for sailing, windsurfing, and kitesurfing. In 1818 Percy Bysshe Shelley wrote to Thomas Love Peacock, This lake exceeds anything I ever beheld in beauty and it is long and narrow, and has the appearance of a mighty river winding among the mountains and the forests. In the area surrounding Lake Como there are farms which produce goods such as honey, olive oil, cheese, milk, eggs
Lake of Como
–
Panoramic view of Lake Como with
Grigna Mountains and
Bellagio
Lake of Como
–
Aerial photograph of Lake Como, showing its distinctive three-armed shape.
Lake of Como
–
Villa Carlotta.
Lake of Como
–
Villa Melzi d'Eril.
21.
Benedictine
–
Each community within the order maintains its own autonomy, while the order itself represents their mutual interests. Internationally, the order is governed by the Benedictine Confederation, a body, established in 1883 by Pope Leo XIIIs Brief Summum semper, individuals whose communities are members of the order generally add the initials OSB after their names. The monastery at Subiaco in Italy, established by Saint Benedict of Nursia circa 529, was the first of the monasteries he founded. He later founded the Abbey of Monte Cassino, there is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. It was from the monastery of St. Andrew in Rome that Augustine, the prior, at various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine, in Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually displaced the earlier codes. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire, Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium, as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910, the abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, one of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations, Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Many of the sees of England were founded and governed by the Benedictines. Monasteries served as hospitals and places of refuge for the weak, the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines, willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, during the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution. St. Mildreds Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent, currently the priory is home to a community of Benedictine nuns
Benedictine
–
Saint Benedict of Nursia (c. 480–543). Detail from a
fresco by
Fra Angelico (c. 1400–1455) in the
Basilica San Marco,
Florence.
Benedictine
–
Design on the obverse side of the
Saint Benedict Medal
Benedictine
–
Benedict of Aniane (747–821).
Benedictine
–
The two sides of a Saint Benedict Medal
22.
Franks
–
Some Franks raided Roman territory, while other Frankish tribes joined the Roman troops of Gaul. In later times, Franks became the rulers of the northern part of Roman Gaul. The Salian Franks lived on Roman-held soil between the Rhine, Scheldt, Meuse, and Somme rivers in what is now Northern France, Belgium, the kingdom was acknowledged by the Romans after 357 CE. Following the collapse of Rome in the West, the Frankish tribes were united under the Merovingians, who succeeded in conquering most of Gaul in the 6th century, which greatly increased their power. The Merovingian dynasty, descendants of the Salians, founded one of the Germanic monarchies that would absorb large parts of the Western Roman Empire, the Frankish state consolidated its hold over the majority of western Europe by the end of the 8th century, developing into the Carolingian Empire. This empire would gradually evolve into the state of France and the Holy Roman Empire, in the Middle Ages, the term Frank was used in the east as a synonym for western European, as the Franks were then rulers of most of Western Europe. The Franks in the east kept their Germanic language and became part of the Germans, Dutch, Flemings, the Franconian languages, which are called Frankisch in Dutch or Fränkisch in German, originated at least partly in the Old Frankish language of the Franks. Nowadays, the German and Dutch names for France are Frankreich and Frankrijk, respectively, the name Franci was originally socio-political. To the Romans, Celts, and Suebi, the Franks must have seemed alike, they looked the same and spoke the same language, so that Franci became the name by which the people were known. Within a few centuries it had eclipsed the names of the tribes, though the older names have survived in some place-names, such as Hesse. Following the precedents of Edward Gibbon and Jacob Grimm, the name of the Franks has been linked with the word frank in English and it has been suggested that the meaning of free was adopted because, after the conquest of Gaul, only Franks were free of taxation. It is traditionally assumed that Frank comes from the Germanic word for javelin, there is also another theory that suggests that Frank comes from the Latin word francisca meaning. Words in other Germanic languages meaning fierce, bold or insolent, eumenius addressed the Franks in the matter of the execution of Frankish prisoners in the circus at Trier by Constantine I in 306 and certain other measures, Ubi nunc est illa ferocia. Feroces was used often to describe the Franks, contemporary definitions of Frankish ethnicity vary both by period and point of view. According to their law and their custom, writing in 2009, Professor Christopher Wickham pointed out that the word Frankish quickly ceased to have an exclusive ethnic connotation. North of the River Loire everyone seems to have considered a Frank by the mid-7th century at the latest. Two early sources describe the origin of the Franks are a 7th-century work known as the Chronicle of Fredegar. Neither of these works are accepted by historians as trustworthy, compared with Gregory of Tourss Historia Francorum, the chronicle describes Priam as a Frankish king whose people migrated to Macedonia after the fall of Troy
Franks
–
Aristocratic Frankish grave goods from the Merovingian period
Franks
–
A 19th century depiction of different Franks (AD 400–600)
Franks
–
Detail of the
Tabula Peutingeriana, showing Francia at the top
Franks
–
A 6th-7th century necklace of glass and ceramic beads with a central amethyst bead. Similar necklaces have been found in the graves of Frankish women in the Rhineland.
23.
Rome
–
Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
Rome
Rome
Rome
Rome
24.
Carolingian Renaissance
–
During this period, there was an increase of literature, writing, the arts, architecture, jurisprudence, liturgical reforms, and scriptural studies. The Carolingian Renaissance occurred mostly during the reigns of Carolingian rulers Charlemagne and it was supported by the scholars of the Carolingian court, notably Alcuin of York. Charlemagnes Admonitio generalis and Epistola de litteris colendis served as manifestos, the effects of this cultural revival were mostly limited to a small group of court literati. They also applied rational ideas to social issues for the first time in centuries, providing a common language, kenneth Clark was of the view that by means of the Carolingian Renaissance, Western civilization survived by the skin of its teeth. Instead of being a rebirth of new movements, the period was more an attempt to recreate the previous culture of the Roman Empire. In its earlier state of barbarousness, his kingdom had been touched at all by any such zeal. In our own time the thirst for knowledge is disappearing again, of even greater concern to some rulers was the fact that not all parish priests possessed the skill to read the Vulgate Bible. To address these problems, Charlemagne ordered the creation of schools in a known as the Charter of Modern Thought. A major part of his program of reform was to many of the leading scholars of the Christiandom of his day to his court. The Lombard Paul the Deacon was brought to court in 782 and remained until 787, theodulf of Orléans was a Spanish Goth who served at court from 782 to 797 when nominated as bishop of Orléans. Theodulf had been in competition over the standardization of the Vulgate with the chief among the Charlemagnes scholars. Alcuin was a Northumbrian monk and deacon who served as head of the Palace School from 782 to 796, after 796, he continued his scholarly work as abbot of St. Martins Monastery in Tours. Among those to follow Alcuin across the Channel to the Frankish court was Joseph Scottus, after this first generation of non-Frankish scholars, their Frankish pupils, such as Angilbert, would make their own mark. The later courts of Louis the Pious and Charles the Bald had similar groups of scholars, the Irish monk Dicuil attended the former court, and the more famous Irishman John Scotus Eriugena attended the latter. One of the efforts was the creation of a standardized curriculum for use at the recently created schools. Alcuin led this effort and was responsible for the writing of textbooks, creation of word lists, another contribution from this period was the development of Carolingian minuscule, a book-hand first used at the monasteries of Corbie and Tours that introduced the use of lower case letters. A standardized version of Latin was also developed that allowed for the coining of new words while retaining the grammatical rules of Classical Latin and this Medieval Latin became a common language of scholarship and allowed administrators and travelers to make themselves understood in various regions of Europe. Carolingian art spans the roughly hundred-year period from about 800–900, although brief, it was an influential period
Carolingian Renaissance
–
Carolingian minuscule, one of the products of the Carolingian Renaissance.
Carolingian Renaissance
–
Lorsch Abbey gatehouse, c. 800, an example of the Carolingian architectural style - a first, albeit isolated
classical movement in architecture.
Carolingian Renaissance
–
Alcuin (pictured center), was one of the leading scholars of the Carolingian Renaissance.
Carolingian Renaissance
–
Aachen Gospels (c. 820), an example of Carolingian
illumination.
25.
Deacon
–
Deacon is a ministry in Christian Churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. In many traditions the diaconate, the term for an office, is a clerical office. The word deacon is derived from the Greek word diákonos, which is a standard ancient Greek word meaning servant, waiting-man, minister, or messenger. One commonly promulgated speculation as to its etymology is that it literally means through the dust, female deacons are mentioned by Pliny the Younger in a letter to the emperor Trajan dated c. The title deaconess is not found in the Bible, however, a woman, Phoebe, is mentioned at Romans 16, 1–2 as a deacon of the church in Cenchreae. Nothing more specific is said about her duties or authority, the exact relationship between male and female deacons varies. A biblical description of the qualities required of a deacon, and of his household, can be found in 1 Timothy 3, prominent historical figures who played major roles as deacons and went on to higher office include Saint Athanasius of Alexandria, Thomas Becket and Reginald Pole. On June 8, A. D.536 a serving Roman deacon was raised to Pope and his father, Pope Agapetus, had died and the office had been vacant for over a month. The title is used for the president, chairperson, or head of a trades guild in Scotland. The diaconate is one of the orders in the Catholic, Anglican, Eastern Orthodox. The other major orders are those of bishop and presbyter, the diaconate continued in a vestigial form as a temporary, final step along the course toward ordination to priesthood. In Catholic, Orthodox, and Anglican churches, deacons assist priests in their pastoral and administrative duties and they have a distinctive role in the liturgy of the Eastern and Western Churches. In the Eastern Church, deacons have a profound presence in the Divine Liturgy. In the Western Church, Pope St. Today, deacons are also granted permission to preach, beginning around the fifth century, there was a gradual decline in the permanent diaconate in the Latin church. It has however remained a part of the Eastern Catholic Churches. These men are known as permanent deacons in contrast to those continuing their formation, there is no sacramental or canonical difference between the two, however, as there is only one order of deacons. The permanent diaconate formation period in the Roman Catholic Church varies from diocese to diocese as it is determined by the local ordinary, although they are assigned to work in a parish by the diocesan bishop, once assigned, deacons are under the supervision of the parish pastor. Unlike most clerics, permanent deacons who also have a profession have no right to receive a salary for their ministry
Deacon
–
Saint Stephen, one of the first seven deacons in the Christian Church, holding a
Gospel Book. Painting by
Giacomo Cavedone in 1601.
Deacon
–
Saint Peter
Deacon
–
In Poland, a
Catholic deacon chants the
Exsultet at the
Easter Vigil.
Deacon
–
Ornately embroidered dalmatic, the proper vestment of the deacon (shown from the back with an appareled
amice)
26.
Monk
–
A monk is a person who practices religious asceticism, living either alone or with any number of other monks. The concept is ancient and can be seen in many religions, in the Greek language the term can apply to women, but in modern English it is mainly in use for men. The word nun is typically used for female monastics, although the term monachos is of Christian origin, in the English language monk tends to be used loosely also for both male and female ascetics from other religious or philosophical backgrounds. However, being generic, it is not interchangeable terms that denote particular kinds of monk, such as cenobite, hermit, anchorite, hesychast. In Eastern Orthodoxy monasticism holds a special and important place. Orthodox monastics separate themselves from the world in order to pray unceasingly for the world and they do not, in general, have as their primary purpose the running of social services, but instead are concerned with attaining theosis, or union with God. However, care for the poor and needy has always been an obligation of monasticism, the level of contact though will vary from community to community. Hermits, on the hand, have little or no contact with the outside world. Orthodox monasticism does not have religious orders as are found in the West, basil the Great and the Philokalia, which was compiled by St. Nikodemos of the Holy Mountain and St. Makarios of Corinth. Hesychasm is of importance in the ascetical theology of the Orthodox Church. Meals are usually taken in common in a dining hall known as a trapeza. Food is usually simple and is eaten in silence while one of the brethren reads aloud from the writings of the Holy Fathers. The monastic lifestyle takes a deal of serious commitment. Within the cenobitic community, all monks conform to a way of living based on the traditions of that particular monastery. In struggling to attain this conformity, the comes to realize his own shortcomings and is guided by his spiritual father in how to deal honestly with them. For this same reason, bishops are almost always chosen from the ranks of monks, Eastern monasticism is found in three distinct forms, anchoritic, cenobitic, and the middle way between the two, known as the skete. One normally enters a community first, and only after testing and spiritual growth would one go on to the skete or, for the most advanced. However, one is not necessarily expected to join a skete or become a solitary, in general, Orthodox monastics have little or no contact with the outside world, including their own families
Monk
–
St. Anthony the Great of Egypt, considered the Father of
Christian Monasticism
Monk
–
Monastery of St. Dionysius on
Mount Athos.
Monk
–
General view of
Holy Trinity-Makaryev Monastery, on the
Volga River in
Nizhny Novgorod Oblast,
Russia.
Monk
–
Order of Saint Benedict
27.
Historia Langobardorum
–
The History of the Lombards or the History of the Langobards is the chief work by Paul the Deacon, written in the late 8th century. This incomplete history in six books was written after 787 and at any rate no later than 796, maybe at Montecassino. The history covers the story of the Lombards from their origins to the death of King Liutprand in 743, and contains much information about the Byzantine empire, the Franks. The story is told from the point of view of a Lombard patriot and is valuable for its treatment of the relations between the Franks and the Lombards. According to a made by Laura Pani in 2000, there are 115 surviving codices of Pauls history. The relations between these manuscripts were studied by Georg Waitz, who in 1876 identified 11 different families of the Historia Langobardorum. The oldest manuscript is the Palimpsest of Assisi, written in the uncial script towards the end of the 8th century and this palimpsest is, however, far from complete, as it contains only parts of books II and V of Pauls history. The earliest complete manuscript is the Codex Sangallensis 635 written sometime between the 8th and the 10th centuries and designated by Waitz as F1, Pauls account was largely accepted by subsequent writers, was often continued, and was first printed in Paris in 1514. Among the printed editions of the Latin text, the most authoritative is that edited by Ludwig Konrad Bethmann and Georg Waitz, several versions of the English translation are available. L. Domenichi, Paulo Diacono della Chiesa dAquileia della Origine e Fatti dé Re Longobardi A. Viviani, attribution, This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Paulus Diaconus. — A facsimile published online by the Internet Archive Paul the Deacon, — A machine readable version published online by the New Northvegr Center Paul the Deacon. Works of Paulus Diaconus at Bibliotheca Augustana Pauls Historia Langobardorum at the Institut für Mittelalterforschung
Historia Langobardorum
–
Salzburg manuscript
28.
Origo gentis Langobardorum
–
The Origo Gentis Langobardorum is a short 7th-century, Latin account offering a founding myth of the Lombard people. The first part visions the origin and naming of the Lombards, and the text more resembles a king-list, up until the rule of Perctarit. The account has been preserved in three codices, mostly containing legalistic writings compiled in the reign of Rothari and known as Edictum Rothari or Leges Langobardorum. As such, Origo Gentis Langobardorum is preserved in three manuscripts, Modena, Biblioteca Capitolare 0. I.2, Cava de’ Tirreni, Archivio Della Badia 4, Origo Gentis Langobardorum is also the textual source of the Lombard theonym godan. The Origo is summarized somewhat faithfully in the Historia Langobardorum by Paulus Diaconus, whereas the Origo is only extant in three copies, there are hundreds of medieval copies of the Historia. Origin The text mentions an island Scandanan, the home of the Winnili and their ruler was a woman called Gambara, with her sons Ybor and Agio. The leaders of the Vandals, Ambri and Assi, asked them to pay them tribute, Ambri and Assi then went to Godan, and asked him for victory over the Winnili. Godan replied that he would give the victory to whomever he saw first at sunrise, at the same time, Gambara and her sons asked Frea, Godans wife, for victory. Frea advised that the women of the Winnili should tie their hair in front of their faces like beards, at sunrise, Frea turned her husbands bed so that he was facing east, and woke him. Godan saw the women of the Winnili, their hair tied in front of their faces, and asked Who are these longbeards. and Frea replied, since you named them, give them victory, from this day, the Winnili were called Langobardi, longbeards. He was succeeded by his son, Aldihoc, and after him, the Danubian lands Audochari came from Ravenna with the Alans, and came to Rugilanda to fight the Rugi, and he killed Theuvanue their king, and returned to Italy with many captives. The Lombards consequently left their land and lived in Rugilanda for some years, gudehoc was succeeded by his son, Claffo, and he by his son, Tato. The Lombards tarried at Feld for three years, where Tato fought and killed Rodolfo, king of the Heruli, Wacho son of Unichus killed Tato, and Ildichus, Tatos son fought Wacho, but he had to flee to the Gepids, where he died. Farigaidus was the last of the line of Lethuc, after Waltari ruled Auduin, who led the Lombards to Pannonia. Albuin, son of Auduin and his wife Rodelenda ruled after him, Albuin fought and killed Cunimund, king of the Gippidi. Albuin took to wife Cunimunds daughter, Rosemunda, and after she died Flutsuinda, daughter of Flothario and she had a daughter called Albsuinda. Italy After the Lombards had lived in Pannonia for 42 years, Albuin led them into Italy, in the month of April and he ruled for three years before he was killed by Hilmichis and his wife Rosemunda, in the palace in Verona. Thus, Longinus was left all the treasures of the Lombards, and with Albsuinda, the kings daughter
Origo gentis Langobardorum
–
A 10th-century
codex of Origo gentis Langobardorum from Reims, now in Berlin
Origo gentis Langobardorum
–
An 11th-century illustrated
codex of Origo gentis Langobardorum, now in Salerno
Origo gentis Langobardorum
–
Wodan, with
Frigga, looks down from their window in the heavens to the Winnili women below (1905) by
Emil Doepler.
Origo gentis Langobardorum
–
Winnili women with their hair tied as beards looking up at Wodan and Frigga (1905) by Emil Doepler.
29.
Liber pontificalis
–
The Liber Pontificalis is a book of biographies of popes from Saint Peter until the 15th century. The original publication of the Liber Pontificalis stopped with Pope Adrian II or Pope Stephen V, although quoted virtually uncritically from the 8th to 18th century, the Liber Pontificalis has undergone intense modern scholarly scrutiny. The title Liber Pontificalis goes back to the 12th century, although it only became current in the 15th century, in the earliest extant manuscripts it is referred to as Liber episcopalis in quo continentur acta beatorum pontificum Urbis Romae and later the Gesta or Chronica pontificum. The attribution originated with Rabanus Maurus and is repeated by Martin of Opava, other sources attribute the early work to Hegesippus and Irenaeus, having been continued by Eusebius of Caesarea. Most scholars believe the Liber Pontificalis was first compiled in the 5th or 6th century, because of the use of the vestiarium, the records of the papal treasury, some have hypothesized that the author of the early Liber Pontificalis was a clerk of the papal treasury. The Liber Pontificalis originally only contained the names of the bishops of Rome, from Stephen V through the 10th and 11th centuries, the historical notes are extremely abbreviated, usually with only the popes origin and reign duration. It was only in the 12th century that the Liber Pontificalis was systematically continued, Duchesne refers to the 12th century work by Petrus Guillermi in 1142 at the monastery of St. Gilles as the Liber Pontificalis of Petrus Guillermi. Boso drew on Bonizo of Sutri for popes from John XII to Gregory VII, an independent continuation appeared in the reign of Pope Eugene IV, appending biographies from Pope Urban V to Pope Martin V, encompassing the period of the Western Schism. A later recension of this continuation was expanded under Pope Eugene IV, the two collections of papal biographies of the 15th century remain independent, although they may have been intended to be continuations of the Liber Pontificalis. The first extends from popes Benedict XII to Martin V, or in one manuscript to Eugene IV, the second extends from Pope Urban VI to Pope Pius II. The Liber Pontificalis was first edited by J. Busæus under the title Anastasii bibliothecarii Vitæ seu Gesta, a new edition, including the Historia ecclesiastica of Anastasius, was edited by Fabrotti. Another edition, editing the older Liber Pontificalis up to Pope Adrian II, muratori reprinted Bianchinis edition, adding the remaining popes through John XXII. Migne also republished Bianchinis edition, adding several appendixes, modern editions include those of Louis Duchesne and Theodor Mommsen. Duchesne incorporates the Annales Romani into his edition of the Liber Pontificalis, mommsens edition is incomplete, extending only until 715. Translations and further commentaries appeared throughout the 20th century, list of popes Raymond Davis, The Book of Pontiffs. Liverpool, University of Liverpool Press,1989, Raymond Davis, The Book of Pontiffs. Liverpool, University of Liverpool Press,2000, ISBN 0-85323-545-7 Stops with Pope Constantine, 708-715. Contains an extensive and up to date bibliography, Raymond Davis, The Lives of the Eighth Century Popes Liverpool, Raymond Davis, The Lives of the Ninth Century Popes Liverpool, University of Liverpool Press,1989
Liber pontificalis
–
Jerome, who since the ninth century was viewed as the original author of the Liber Pontificalis
Liber pontificalis
–
Rabanus Maurus (left) was the first to attribute the Liber Pontificalis to
Saint Jerome.
Liber pontificalis
–
Eusebius of Caesarea may have continued the Liber Pontificalis into the 4th century.
Liber pontificalis
–
Theodor Mommsen 's 1898 edition of the Liber Pontificalis terminates in 715.
30.
Bede
–
He is well known as an author and scholar, and his most famous work, Ecclesiastical History of the English People gained him the title The Father of English History. Bedes monastery had access to a library which included works by Eusebius, Orosius. Almost everything that is known of Bedes life is contained in the last chapter of his Ecclesiastical History of the English People, a history of the church in England. It was completed in about 731, and Bede implies that he was then in his fifty-ninth year, a minor source of information is the letter by his disciple Cuthbert which relates Bedes death. Bede, in the Historia, gives his birthplace as on the lands of this monastery, Bede says nothing of his origins, but his connections with men of noble ancestry suggest that his own family was well-to-do. Bedes first abbot was Benedict Biscop, and the names Biscop, Bedes name reflects West Saxon Bīeda. It is an Anglo-Saxon short name formed on the root of bēodan to bid, the name also occurs in the Anglo-Saxon Chronicle, s. a. 501, as Bieda, one of the sons of the Saxon founder of Portsmouth, the Liber Vitae of Durham Cathedral names two priests with this name, one of whom is presumably Bede himself. Some manuscripts of the Life of Cuthbert, one of Bedes works, mention that Cuthberts own priest was named Bede, at the age of seven, Bede was sent to the monastery of Monkwearmouth by his family to be educated by Benedict Biscop and later by Ceolfrith. Bede does not say whether it was intended at that point that he would be a monk. Monkwearmouths sister monastery at Jarrow was founded by Ceolfrith in 682, in 686, plague broke out at Jarrow. The two managed to do the service of the liturgy until others could be trained. The young boy was almost certainly Bede, who would have been about 14, when Bede was about 17 years old, Adomnán, the abbot of Iona Abbey, visited Monkwearmouth and Jarrow. Bede would probably have met the abbot during this visit, in about 692, in Bedes nineteenth year, Bede was ordained a deacon by his diocesan bishop, John, who was bishop of Hexham. There might have been minor orders ranking below a deacon, in Bedes thirtieth year, he became a priest, with the ordination again performed by Bishop John. In about 701 Bede wrote his first works, the De Arte Metrica and De Schematibus et Tropis and he continued to write for the rest of his life, eventually completing over 60 books, most of which have survived. Not all his output can be dated, and Bede may have worked on some texts over a period of many years. His last-surviving work is a letter to Ecgbert of York, a former student, Bede may also have worked on one of the Latin bibles that were copied at Jarrow, one of which is now held by the Laurentian Library in Florence
Bede
–
The Venerable Bede Translates John by J. D. Penrose (ca 1902)
Bede
–
Stained glass at
Gloucester Cathedral depicting Bede dictating to a scribe
Bede
–
Bede's tomb in Durham Cathedral
Bede
–
Depiction of the Venerable Bede (on CLVIIIv) from the Nuremberg Chronicle, 1493
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Paulus Diaconus". Encyclopædia Britannica. 20 (11th ed.). Cambridge University Press. pp. 964–965. Endnotes:
Schlager, Patricius (1911). "Paulus Diaconus". In Herbermann, Charles. Catholic Encyclopedia. 11. New York: Robert Appleton Company.
Schlager, Patricius (1911). "
