1.
Jebel Musa (Morocco)
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Jebel Musa is a mountain in the northernmost part of Morocco, on the African side of the Strait of Gibraltar. It is part of the Rif mountain chain, the mountain is generally identified as the southern Pillar of Hercules, Abila Mons. Together with the Rock of Gibraltar to the north, it is identified as one of the Pillars of Hercules. The pillars of Hercules arose from one of his twelve labours, earlier, Perseus defeated the Titan Atlas by showing him the head of the Gorgon. Atlas was petrified, his became an forest and his shoulders became cliffs. Later, Hercules was directed to get the Cattle of Geryon, according to the legend this split in the mountain created a sea link between the Atlantic and the Mediterranean Sea. This link was the Strait of Gibraltar, Jebel Musa is 842 metres high. To the north, across the Strait of Gibraltar, lie Spain, to the east is Ceuta, a Spanish exclave, and to the west and south is Morocco. By road, the mountain is about 22 kilometres west of Ceuta, Jebel Musa is opposite the Rock of Gibraltar at the entrance to the Mediterranean Sea from the Atlantic Ocean. It is an important landmark in the region of Tangier-Tetouan on the north coast of Morocco, the coastlines around the mountain show evidence of having had varying sea levels through the ages. These highstands are at 120-130 metres,80 to 90 metres,40 to 60 metres, in Ceuta, around the town of Benzú, the mountain is known as The Dead Woman, because from that direction it resembles a woman on her back. The mountain is a site for birdwatching, migratory birds use the updraughts and thermals from Jebel Musa to gain height before attempting to cross the Strait of Gibraltar. The Strait of Gibraltar is one of the worlds most prominent migration bottlenecks and raptor watching is popular in the fall, the area around the mountain has over 200 caves that attract visiting cavers. The area around the mountain is mainly forest and is identified in the Plan for Protected Areas in Morocco as a Site of Biological and Ecological Interest
2.
Tarifa
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Tarifa is a small town in the province of Cádiz, Andalusia, on the southernmost coast of Spain. It is primarily known as one of the worlds most popular destinations for wind sports, the town is located on the Costa de la Luz and across the Straits of Gibraltar facing Morocco. At exactly 36 degrees latitude, it is the southernmost point of Continental Europe, the municipality includes Punta de Tarifa, the southernmost point in continental Europe. There are several villages which depend economically on Tarifa in the municipality, including Tahivilla, Facinas and it used to be thought that Tarifa was once the site of the Roman settlement of Julia Transducta. However, that settlement is now thought to have been where Algeciras now stands, Tarifa was given its present name after the attack of Tarif ibn Malik in 710, a Berber military commander of Musa bin Nusayr. The village of Bolonia near Tarifa was also populated in Roman times, Roman ruins still exist near the village today. After the Islamic conquest of southern Spain, the city was fortified starting from the 10th century, later Tarifa was held by the taifa of Algeciras and by that of Seville, and subsequently by the Almoravids. After the latters fall, it lived a period under another taifa of Algeciras. In 1292 it was conquered by Sancho IV of Castile, the town resisted another siege in 1340 from Moroccan troops, eventually leading to the Battle of Río Salado. In 1514 it became the seat of a marquisate, including also Bornos, Espera, in the course of the Peninsular War, Tarifa was besieged by French troops on 20 December 1810, and again on 18 December 1811. In both of these cases the town was defended by British troops from Gibraltar as the Spanish and British were allies against the French. On 19 December the town was attacked again by General Laval, both the British and Spanish commanders refused to comply and their defiance was rewarded by rain that started the next day. By 5 January the attacking force realised that their powder was wet and their guns were bogged down in mud, the name Tarifa itself is derived from the name of the Berber warrior, Tarif ibn Malik. Historical landmarks of the city include, the well-preserved Guzman castle, near the port, annexed are the Guzmán el Bueno Tower and the church of St. Mary, on the site of a former mosque remains of the medieval walls. Of three gates once existing, today only the Puerta de Jerez has survived Church of St. Matthew, built in the early 16th century in Gothic style, the façade was redesigned by Torcuato Cayón de la Vega in 1774. The ruins of the Roman city of Baelo Claudia, located nearby, Tarifa has become a popular spot for northern-Europeans to spend their summers. Tarifas unique wind conditions have made the beaches at Playa de Los Lances, Valdevaqueros, the funnel created by the Strait of Gibraltar creates a Venturi effect when either the Levante or Poniente is blowing. These two winds prevail in Tarifa for over 300 days most years, meaning Tarifa experiences exceptionally strong, also whale and dolphin watching can be done on the 14 kilometer wide Straits
3.
Strait of Gibraltar
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The Strait of Gibraltar is a narrow strait that connects the Atlantic Ocean to the Mediterranean Sea and separates Gibraltar and Peninsular Spain in Europe from Morocco and Ceuta in Africa. The name comes from the Rock of Gibraltar, which in turn originates from the Arabic Jebel Tariq named after Tariq ibn Ziyad. It is also known as the Straits of Gibraltar, the Gut of Gibraltar, the STROG in naval use, and Bab Al Maghrib, Gate of the West. In the Middle Ages, Muslims called it Al-Zuqaq, The Passage, the Romans called it Fretum Gatitanum, Europe and Africa are separated by 7.7 nautical miles of ocean at the straits narrowest point. Ferries cross between the two every day in as little as 35 minutes. The Spanish side of the Strait is protected under El Estrecho Natural Park, on the northern side of the Strait are Spain and Gibraltar, while on the southern side are Morocco and Ceuta. Its boundaries were known in antiquity as the Pillars of Hercules, there are several islets, such as the disputed Isla Perejil, that are claimed by both Morocco and Spain. Due to its location, the Strait is commonly used for illegal immigration from Africa to Europe, the International Hydrographic Organization defines the limits of the Strait of Gibraltar as follows, On the West. A line joining Cape Trafalgar to Cape Spartel, a line joining Europa Point to P. Almina. The seabed of the Strait is composed of synorogenic Betic-Rif clayey flysch covered by Pliocene and/or Quaternary calcareous sediments, exposed bedrock surfaces, coarse sediments and local sand dunes attest to the strong bottom current conditions at the present time. The resultant accumulation of huge salt and mineral deposits about the Mediterranean basin are directly linked to this era. It is believed that this took a short time, by geological standards. The erosion produced by the incoming waters seems to be the cause for the present depth of the strait. The strait is expected to close again as the African Plate moves northward relative to the Eurasian Plate, for full articles on the history of the north Gibraltar shore, see History of Gibraltar or History of Spain. For the full article on the history of the south Gibraltar shore, evidence of the first human habitation of the area by Neanderthals dates back to 125,000 years ago. Archaeological evidence of Homo sapiens habitation of the dates back c.40,000 years. In that year, the last Muslim government north of the straits was overthrown by a Spanish force, the small British enclave of the city of Gibraltar presents a third cultural group found in the straits. This enclave was first established in 1704 and has since used by Britain to act as a surety for control of the sea lanes into
4.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
5.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
6.
Spanish language
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Spanish —also called Castilian —is a Romance language that originated in the Castile region of Spain, with hundreds of millions of native speakers around the world. It is usually considered the worlds second-most spoken native language after Mandarin Chinese and it is one of the few languages to use inverted question and exclamation marks. Spanish is a part of the Ibero-Romance group of languages, which evolved from several dialects of Vulgar Latin in Iberia after the collapse of the Western Roman Empire in the 5th century. Beginning in the early 16th century, Spanish was taken to the colonies of the Spanish Empire, most notably to the Americas, as well as territories in Africa, Oceania, around 75% of modern Spanish is derived from Latin. Greek has also contributed substantially to Spanish vocabulary, especially through Latin, Spanish vocabulary has been in contact from an early date with Arabic, having developed during the Al-Andalus era in the Iberian Peninsula. With around 8% of its vocabulary being Arabic in origin, this language is the second most important influence after Latin and it has also been influenced by Basque as well as by neighboring Ibero-Romance languages. It also adopted words from languages such as Gothic language from the Visigoths in which many Spanish names and surnames have a Visigothic origin. Spanish is one of the six languages of the United Nations. It is the language in the world by the number of people who speak it as a mother tongue, after Mandarin Chinese. It is estimated more than 437 million people speak Spanish as a native language. Spanish is the official or national language in Spain, Equatorial Guinea, speakers in the Americas total some 418 million. In the European Union, Spanish is the tongue of 8% of the population. Spanish is the most popular second language learned in the United States, in 2011 it was estimated by the American Community Survey that of the 55 million Hispanic United States residents who are five years of age and over,38 million speak Spanish at home. The Spanish Constitution of 1978 uses the term castellano to define the language of the whole Spanish State in contrast to las demás lenguas españolas. Article III reads as follows, El castellano es la lengua española oficial del Estado, las demás lenguas españolas serán también oficiales en las respectivas Comunidades Autónomas. Castilian is the official Spanish language of the State, the other Spanish languages as well shall be official in their respective Autonomous Communities. The Spanish Royal Academy, on the hand, currently uses the term español in its publications. Two etymologies for español have been suggested, the Spanish Royal Academy Dictionary derives the term from the Provençal word espaignol, and that in turn from the Medieval Latin word Hispaniolus, from—or pertaining to—Hispania
7.
Classical antiquity
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It is the period in which Greek and Roman society flourished and wielded great influence throughout Europe, North Africa and Southwestern Asia. Conventionally, it is taken to begin with the earliest-recorded Epic Greek poetry of Homer, and continues through the emergence of Christianity and it ends with the dissolution of classical culture at the close of Late Antiquity, blending into the Early Middle Ages. Such a wide sampling of history and territory covers many disparate cultures, Classical antiquity may refer also to an idealised vision among later people of what was, in Edgar Allan Poes words, the glory that was Greece, and the grandeur that was Rome. The culture of the ancient Greeks, together with influences from the ancient Near East, was the basis of art, philosophy, society. The earliest period of classical antiquity takes place before the background of gradual re-appearance of historical sources following the Bronze Age collapse, the 8th and 7th centuries BC are still largely proto-historical, with the earliest Greek alphabetic inscriptions appearing in the first half of the 8th century. Homer is usually assumed to have lived in the 8th or 7th century BC, in the same period falls the traditional date for the establishment of the Ancient Olympic Games, in 776 BC. The Phoenicians originally expanded from Canaan ports, by the 8th century dominating trade in the Mediterranean, carthage was founded in 814 BC, and the Carthaginians by 700 BC had firmly established strongholds in Sicily, Italy and Sardinia, which created conflicts of interest with Etruria. The Etruscans had established control in the region by the late 7th century BC, forming the aristocratic. According to legend, Rome was founded on April 21,753 BC by twin descendants of the Trojan prince Aeneas, Romulus and Remus. As the city was bereft of women, legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins and the Sabines. Archaeological evidence indeed shows first traces of settlement at the Roman Forum in the mid-8th century BC, the seventh and final king of Rome was Tarquinius Superbus. As the son of Tarquinius Priscus and the son-in-law of Servius Tullius, Superbus was of Etruscan birth and it was during his reign that the Etruscans reached their apex of power. Superbus removed and destroyed all the Sabine shrines and altars from the Tarpeian Rock, the people came to object to his rule when he failed to recognize the rape of Lucretia, a patrician Roman, at the hands of his own son. Lucretias kinsman, Lucius Junius Brutus, summoned the Senate and had Superbus, after Superbus expulsion, the Senate voted to never again allow the rule of a king and reformed Rome into a republican government in 509 BC. In fact the Latin word Rex meaning King became a dirty and hated throughout the Republic. In 510, Spartan troops helped the Athenians overthrow the tyrant Hippias, cleomenes I, king of Sparta, put in place a pro-Spartan oligarchy conducted by Isagoras. Greece entered the 4th century under Spartan hegemony, but by 395 BC the Spartan rulers removed Lysander from office, and Sparta lost her naval supremacy. Athens, Argos, Thebes and Corinth, the two of which were formerly Spartan allies, challenged Spartan dominance in the Corinthian War, which ended inconclusively in 387 BC
8.
Rock of Gibraltar
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The Rock of Gibraltar is a monolithic limestone promontory located in the British overseas territory of Gibraltar, near the southwestern tip of Europe on the Iberian Peninsula. The Rock is Crown property of the United Kingdom, and borders Spain, most of the Rocks upper area is covered by a nature reserve, which is home to around 300 Barbary macaques. These macaques, as well as a network of tunnels. The Rock of Gibraltar was one of the Pillars of Hercules and was known to the Romans as Mons Calpe, in ancient times, the two points marked the limit to the known world, a myth originally fostered by the Greeks and the Phoenicians. Gibraltar is surrounded by the Mediterranean Sea and has no contact with the Atlantic Ocean, the Rock of Gibraltar is a monolithic promontory. The Main Ridge has a sharp crest with peaks over 400 m above sea level and it is a deeply eroded and highly faulted limb of an overturned fold. The sedimentary strata composing the Rock of Gibraltar are overturned, with the oldest strata overlying the youngest strata and these strata are the Catalan Bay Shale Formation, Gibraltar Limestone, Little Bay Shale Formation, and Dockyard Shale Formation. These strata are noticeably faulted and deformed, the Catalan Bay Shale Formation contains unidentifiable echinoid spines and belemnite fragments and infrequent Early Jurassic ammonites. The Gibraltar Limestone consists of greyish-white or pale-gray compact, and sometime finely crystalline and this formation comprises about three quarters of the Rock of Gibraltar. Geologists have found various poorly preserved and badly eroded and rolled marine fossils within it, the fossils found in the Gibraltar Limestone include various brachiopods, corals, echinoid fragments, gastropods, pelecypods, and stromatolites. These fossils indicate an Early Jurassic age for the deposition of the Gibraltar Limestone, the Little Bay and Dockyard shale formations form a very minor part of the Rock of Gibraltar. The Little Bay Shale Formation consists of dark bluish-gray, unfossiliferous shale, which is interbedded with layers of grit, mudstone. The Dockyard Shale Formation is an undescribed variegated shale of unknown age that lies buried beneath the Gibraltars dockyard and coastal protection structures. When the African tectonic plate collided tightly with the Eurasian plate, the Atlantic Ocean then broke through the Strait of Gibraltar, and the resultant flooding created the Mediterranean Sea. The Rock forms part of the Betic Cordillera, a range that dominates south-eastern Iberia. Today, the Rock of Gibraltar forms a peninsula jutting out into the Strait of Gibraltar from the southern coast of Spain, the promontory is linked to the continent by means of a sandy tombolo with a maximum elevation of 3 m. To the north, the Rock rises vertically from sea level up to 411.5 m at Rock Gun Battery, the Rocks highest point stands 426 m near the south end above the strait at OHaras Battery. The Rocks central peak, Signal Hill and the top station of the Gibraltar Cable Car, the western face, where the City of Gibraltar is located, is comparatively less steep
9.
Monte Hacho
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Monte Hacho is a low mountain that overlooks the Spanish city of Ceuta, on the north coast of Africa. Monte Hacho is positioned on the Mediterranean coast at the Strait of Gibraltar opposite Gibraltar, according to the legend Hercules pushed apart the two mountains and created a link between the Mediterranean and the Atlantic. In classical civilization it was known as Mons Abila, monte Hacho is located on the Península de Almina and topped by a fort, the Fortaleza de Hacho, which was first built by the Byzantines, before being added to by the Arabs, Portuguese and Spanish. It is now occupied by the Spanish army
10.
Ceuta
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Ceuta is an 18. 5-square-kilometre Spanish autonomous city located on the north coast of Africa, sharing its land border with Morocco, in which it is thus an enclave. Separated from the Iberian peninsula by the Strait of Gibraltar, Ceuta lies along the boundary between the Mediterranean Sea and the Atlantic Ocean. Ceuta, along with the Spanish exclave Melilla, is one of nine populated Spanish territories in Africa and it was part of Cádiz province until 14 March 1995 when the citys Statute of Autonomy was passed. Ceuta, like Melilla and the Canary Islands, was a port before Spain joined the European Union. As of 2011, it has a population of 82,376 and its population consists of Christians, Muslims, and small minorities of Sephardic Jews and ethnic Sindhi Hindus. Spanish is the language, while Moroccan Darija of the northern Jebli variety is spoken by between 40% and 50% of the population which is of Moroccan origin. It was known variously in Ancient Greek as, Ἀβύλη, Ἀβύλα, Ἀβλύξ, or Ἀβίλη στήλη – Abyle, Abila, Ablyx or Abile Stele – Pillar of Abyle), together with Gibraltar on the European side, it formed one of the famous Pillars of Hercules. It changed hands again approximately 400 years later, when Vandal tribes ousted the Romans, after being controlled by the Visigoths, it then became an outpost of the Byzantine Empire. Ceuta was an important Christian center since the fourth century, in the 7th century the Umayyads tried to conquer the region but were unsuccessful. Under the leadership of the Berber general Tariq ibn Ziyad, the Muslims used Ceuta as a ground for an assault on Visigothic Iberian Peninsula. After Julians death, the Berbers took direct control of the city and they destroyed Ceuta during the Kharijite rebellion led by Maysara al-Matghari in 740. Ceuta lay in ruins until it was resettled in the 9th century by Mâjakas, chief of the Majkasa Berber tribe, who started the short-lived Banu Isam dynasty. His great-grandson briefly allied his tribe with the Idrisids, but the Banu Isam rule ended in 931 when he abdicated in favor of Abd ar-Rahman III, Ceuta reverted to Moorish Andalusian rule in 927 along with Melilla, and later Tangier, in 951. Chaos ensued with the fall of the Umayyad caliphate in 1031, following this Ceuta and the rest of Muslim Iberia were controlled by successive North African dynasties. Starting in 1084, the Almoravid Berbers ruled the region until 1147, apart from Ibn Huds rebellion of 1232, they ruled until the Tunisian Hafsids established control. The Hafsids influence in the west rapidly waned, and Ceutas inhabitants eventually expelled them in 1249, after this, a period of political instability persisted, under competing interests from the Kingdom of Fez and the Kingdom of Granada. The Kingdom of Fez finally conquered the region in 1387, with assistance from the Crown of Aragon, in 1415, during the Battle of Ceuta, the city was captured by the Portuguese during the reign of John I of Portugal. The Benemerine sultan besieged the city in 1418 but was defeated, phillip II ascended the Portuguese throne in 1580 and Spanish kings of Portugal governed Ceuta for 60 years
11.
Morocco
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Morocco, officially known as the Kingdom of Morocco, is a sovereign country located in the Maghreb region of North Africa. Geographically, Morocco is characterized by a mountainous interior, large tracts of desert. Morocco has a population of over 33.8 million and an area of 446,550 km2 and its capital is Rabat, and the largest city is Casablanca. Other major cities include Marrakesh, Tangier, Tetouan, Salé, Fes, Agadir, Meknes, Oujda, Kenitra, a historically prominent regional power, Morocco has a history of independence not shared by its neighbours. Marinid and Saadi dynasties continued the struggle against foreign domination, the Alaouite dynasty, the current ruling dynasty, seized power in 1666. In 1912 Morocco was divided into French and Spanish protectorates, with a zone in Tangier. Moroccan culture is a blend of Arab, indigenous Berber, Sub-Saharan African, Morocco claims the non-self-governing territory of Western Sahara as its Southern Provinces. Morocco annexed the territory in 1975, leading to a war with indigenous forces until a cease-fire in 1991. Peace processes have thus far failed to break the political deadlock, Morocco is a constitutional monarchy with an elected parliament. The King of Morocco holds vast executive and legislative powers, especially over the military, foreign policy, the king can issue decrees called dahirs which have the force of law. He can also dissolve the parliament after consulting the Prime Minister, Moroccos predominant religion is Islam, and the official languages are Arabic and Tamazight. The Moroccan dialect, referred to as Darija, and French are also widely spoken, Morocco is a member of the Arab League, the Union for the Mediterranean, and the African Union. It has the fifth largest economy of Africa, the full Arabic name al-Mamlakah al-Maghribiyyah translates to Kingdom of the West, although the West in Arabic is الغرب Al-Gharb. The basis of Moroccos English name is Marrakesh, its capital under the Almoravid dynasty, the origin of the name Marrakesh is disputed, but is most likely from the Berber words amur akush or Land of God. The modern Berber name for Marrakesh is Mṛṛakc, in Turkish, Morocco is known as Fas, a name derived from its ancient capital of Fes. The English name Morocco is an anglicisation of the Spanish Marruecos, the area of present-day Morocco has been inhabited since Paleolithic times, sometime between 190,000 and 90,000 BC. During the Upper Paleolithic, the Maghreb was more fertile than it is today, twenty-two thousand years ago, the Aterian was succeeded by the Iberomaurusian culture, which shared similarities with Iberian cultures. Skeletal similarities have been suggested between the Iberomaurusian Mechta-Afalou burials and European Cro-Magnon remains, the Iberomaurusian was succeeded by the Beaker culture in Morocco
12.
Tabula Peutingeriana
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Tabula Peutingeriana, also referred to as Peutingers Tabula or Peutinger Table, is an illustrated itinerarium showing the layout of cursus publicus, the road network in the Roman Empire. The map is a 13th-century parchment copy of the Roman original, and covers Europe, North Africa, and parts of Asia. The original map which the copy is based on is thought to date to the 4th or 5th century and was itself based on a map prepared by Agrippa during the reign of the emperor Augustus. Named after the 16th-century German antiquarian Konrad Peutinger, the map is today kept at the Austrian National Library in Vienna. After Agrippas death in 12 BC, that map was engraved in marble and put on display in the Porticus Vipsania in the Campus Agrippae area in Rome, bowersock concluded that the original source is likely the map made by Vipsanius Agrippa. The original Roman map, of which this is the surviving copy, was last revised in the 4th or early 5th century. The presence of cities of Germania Inferior that were destroyed in the mid-fifth century also provides a terminus ante quem. The Tabula Peutingeriana is the known surviving map of the Roman cursus publicus. The map itself was created by a monk in Colmar in modern-day eastern France in 1265 and it is a parchment scroll,0.34 metres high and 6.75 metres long, assembled from eleven sections, a medieval reproduction of the original scroll. The map shows many Roman settlements and the roads connecting them, as well as features such as rivers, mountains, forests. The distances between settlements are also given, in total no less than 555 cities and 3,500 other place names are shown on the map. The three most important cities of the Roman Empire at the time – Rome, Constantinople and Antioch – are represented with special iconic decoration. Besides the totality of the empire, the map also shows areas in the Near East, India and the Ganges, Sri Lanka, and even an indication of China. It even shows a Temple to Augustus at Muziris on the modern-day Malabar Coast, the map appears to be based on itineraries, lists of destinations along Roman roads, as the distances between points along the routes are indicated. Travelers would not have possessed anything so sophisticated as a modern map, the Peutinger Table represents these roads as a series of stepped lines along which destinations have been marked in order of travel. The shape of the parchment pages accounts for the rectangular layout. However, a similarity to the coordinates of Ptolemys earth-mapping gives some writers hope that some terrestrial representation was intended by the unknown original compilers. The Peutinger family kept possession of the map for more than two hundred years until it was sold in 1714 and it is today conserved at the Austrian National Library at the Hofburg palace in Vienna
13.
Greek mythology
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It was a part of the religion in ancient Greece. Greek mythology is explicitly embodied in a collection of narratives. Greek myth attempts to explain the origins of the world, and details the lives and adventures of a variety of gods, goddesses, heroes, heroines. These accounts initially were disseminated in a tradition, today the Greek myths are known primarily from ancient Greek literature. The oldest known Greek literary sources, Homers epic poems Iliad and Odyssey, focus on the Trojan War, archaeological findings provide a principal source of detail about Greek mythology, with gods and heroes featured prominently in the decoration of many artifacts. Geometric designs on pottery of the eighth century BC depict scenes from the Trojan cycle as well as the adventures of Heracles, in the succeeding Archaic, Classical, and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has had an influence on the culture, arts. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes, Greek mythology is known today primarily from Greek literature and representations on visual media dating from the Geometric period from c. Mythical narration plays an important role in every genre of Greek literature. Nevertheless, the only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus and this work attempts to reconcile the contradictory tales of the poets and provides a grand summary of traditional Greek mythology and heroic legends. Apollodorus of Athens lived from c, 180–125 BC and wrote on many of these topics. His writings may have formed the basis for the collection, however the Library discusses events that occurred long after his death, among the earliest literary sources are Homers two epic poems, the Iliad and the Odyssey. Other poets completed the cycle, but these later and lesser poems now are lost almost entirely. Despite their traditional name, the Homeric Hymns have no connection with Homer. They are choral hymns from the part of the so-called Lyric age. Hesiods Works and Days, a poem about farming life, also includes the myths of Prometheus, Pandora. The poet gives advice on the best way to succeed in a dangerous world, lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar, Bacchylides and Simonides, and bucolic poets such as Theocritus and Bion, additionally, myth was central to classical Athenian drama
14.
Etruscan civilization
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The Etruscan civilization is the modern name given to a powerful and wealthy civilization of ancient Italy in the area corresponding roughly to Tuscany, western Umbria, and northern Lazio. Culture that is identifiably Etruscan developed in Italy after about 800 BC, the latter gave way in the 7th century BC to a culture that was influenced by ancient Greece, Magna Graecia, and Phoenicia. The decline was gradual, but by 500 BC the political destiny of Italy had passed out of Etruscan hands, the last Etruscan cities were formally absorbed by Rome around 100 BC. Politics were based on the city, and probably the family unit. In their heyday, the Etruscan elite grew very rich through trade with the Celtic world to the north and the Greeks to the south, archaic Greece had a huge influence on their art and architecture, and Greek mythology was evidently very familiar to them. The study also excluded recent Anatolian connection, the ancient Romans referred to the Etruscans as the Tuscī or Etruscī. Their Roman name is the origin of the terms Tuscany, which refers to their heartland, and Etruria, which can refer to their wider region. In Attic Greek, the Etruscans were known as Tyrrhenians, from which the Romans derived the names Tyrrhēnī, Tyrrhēnia, the word may also be related to the Hittite Taruisa. The Etruscans called themselves Rasenna, which was syncopated to Rasna or Raśna, the origins of the Etruscans are mostly lost in prehistory, although Greek historians as early as the 5th century BC, repeatedly associated the Tyrrhenians with Pelasgians. Strabo as well as the Homeric Hymn to Dionysus make mention of the Tyrrhenians as pirates, pliny the Elder put the Etruscans in the context of the Rhaetian people to the north and wrote in his Natural History, Adjoining these the Noricans are the Raeti and Vindelici. All are divided into a number of states, the Raeti are believed to be people of Tuscan race driven out by the Gauls, their leader was named Raetus. Historians have no literature and no original Etruscan texts of religion or philosophy, therefore, much of what is known about this civilization is derived from grave goods, another source of genetic data on Etruscan origins is from four ancient breeds of cattle. Analyzing the mitochondrial DNA of these and seven other breeds of Italian cattle, the other Italian breeds were linked to northern Europe. Etruscan expansion was focused both to the north beyond the Apennine Mountains and into Campania, some small towns in the sixth century BC disappeared during this time, ostensibly consumed by greater, more powerful neighbours. However, it is certain that the structure of the Etruscan culture was similar to, albeit more aristocratic than. The mining and commerce of metal, especially copper and iron, led to an enrichment of the Etruscans and to the expansion of their influence in the Italian peninsula and the western Mediterranean Sea. Here, their interests collided with those of the Greeks, especially in the sixth century BC and this led the Etruscans to ally themselves with Carthage, whose interests also collided with the Greeks. Around 540 BC, the Battle of Alalia led to a new distribution of power in the western Mediterranean, from the first half of the 5th century BC, the new political situation meant the beginning of the Etruscan decline after losing their southern provinces
15.
Hercules
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Hercules is the Roman adaptation of the Greek divine hero Heracles, who was the son of Zeus and the mortal Alcmene. In classical mythology, Hercules is famous for his strength and for his numerous far-ranging adventures, the Romans adapted the Greek heros iconography and myths for their literature and art under the name Hercules. In later Western art and literature and in culture, Hercules is more commonly used than Heracles as the name of the hero. Hercules was a figure with contradictory characteristics, which enabled later artists and writers to pick. This article provides an introduction to representations of Hercules in the later tradition, Hercules is known for his many adventures, which took him to the far reaches of the Greco-Roman world. One cycle of these adventures became canonical as the Twelve Labours, one traditional order of the labours is found in the Bibliotheca as follows, Slay the Nemean Lion. Capture the Golden Hind of Artemis, clean the Augean stables in a single day. Obtain the girdle of Hippolyta, Queen of the Amazons, obtain the cattle of the monster Geryon. Steal the apples of the Hesperides, Hercules was a favorite subject for Etruscan art, and appears often on bronze mirrors. The Etruscan form Herceler derives from the Greek Heracles via syncope, a mild oath invoking Hercules was a common interjection in Classical Latin. Hercules had a number of myths that were distinctly Roman, one of these is Hercules defeat of Cacus, who was terrorizing the countryside of Rome. The hero was associated with the Aventine Hill through his son Aventinus, Mark Antony considered him a personal patron god, as did the emperor Commodus. Roman brides wore a belt tied with the knot of Hercules. The comic playwright Plautus presents the myth of Hercules conception as a sex comedy in his play Amphitryon, during the Roman Imperial era, Hercules was worshipped locally from Hispania through Gaul. Tacitus records a special affinity of the Germanic peoples for Hercules, in chapter 3 of his Germania, Tacitus states. They say that Hercules, too, once visited them, and they have also those songs of theirs, by the recital of this barditus as they call it, they rouse their courage, while from the note they augur the result of the approaching conflict. For, as their line shouts, they inspire or feel alarm, some have taken this as Tacitus equating the Germanic Þunraz with Hercules by way of interpretatio romana. In the Roman era Hercules Club amulets appear from the 2nd to 3rd century, distributed over the empire, mostly made of gold, a specimen found in Köln-Nippes bears the inscription DEO HER, confirming the association with Hercules
16.
Labours of Hercules
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The twelve labours of Heracles or Hercules are a series of episodes concerning a penance carried out by Heracles, the greatest of the Greek heroes, whose name was later Romanised as Hercules. They were accomplished over 12 years at the service of King Eurystheus, the episodes were later connected by a continuous narrative. The establishment of a cycle of twelve labours was attributed by the Greeks to an epic poem, now lost, written by Peisander. After Hercules killed his wife and children, he went to the oracle at Delphi and he prayed to the god Apollo for guidance. Hercules was told to serve the king of Mycenae, Eurystheus, during these 12 years, Hercules is sent to perform twelve difficult feats, called labours. Driven mad by Hera, Hercules slew his son, daughter, after recovering his sanity, Hercules deeply regretted his actions, he was purified by King Thespius, then traveled to Delphi to inquire how he could atone for his actions. Hercules despaired at this, loathing to serve a man whom he knew to be far inferior to himself, eventually, he placed himself at Eurystheuss disposal. Eurystheus originally ordered Hercules to perform ten labours, Eurystheus set two more tasks, which Hercules also performed, bringing the total number of tasks to twelve. As they survive, the labours of Hercules are not recounted in any single place, Ruck and Staples assert that there is no one way to interpret the labours, but that six were located in the Peloponnese, culminating with the rededication of Olympia. Six others took the hero farther afield, to places that were, per Ruck, in each case, the pattern was the same, Hercules was sent to kill or subdue, or to fetch back for Eurystheus a magical animal or plant. A famous depiction of the labours in Greek sculpture is found on the metopes of the Temple of Zeus at Olympia, in his labours, Hercules was sometimes accompanied by a male companion, according to Licymnius and others, such as Iolaus, his nephew. Several of the labours involved the offspring of Typhon and his mate Echidna, a traditional order of the labours found in the Bibliotheca is, Slay the Nemean Lion. Clean the Augean stables in a single day, obtain the girdle of Hippolyta, Queen of the Amazons. Obtain the cattle of the monster Geryon, steal the apples of the Hesperides. The first labour was to slay the Nemean lion, according to one version of the myth, the Nemean lion took women as hostages to its lair in a cave near Nemea, luring warriors from nearby towns to save the damsel in distress. After entering the cave, the warrior would see the woman, once he was close, the woman would turn into a lion and kill the warrior, devouring his remains and giving the bones to Hades. Hercules wandered the area until he came to the town of Cleonae, another version claims that he met Molorchos, a shepherd who had lost his son to the lion, saying that if he came back within thirty days, a ram would be sacrificed to Zeus. If he did not return within thirty days, it would be sacrificed to the dead Hercules as a mourning offering, while searching for the lion, Hercules fletched some arrows to use against it, not knowing that its golden fur was impenetrable
17.
Geryon
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In Greek mythology, Geryon, son of Chrysaor and Callirrhoe and grandson of Medusa, was a fearsome giant who dwelt on the island Erytheia of the mythic Hesperides in the far west of the Mediterranean. A more literal-minded later generation of Greeks associated the region with Tartessos in southern Iberia, Geryon was often described as a monster with human faces. According to Hesiod Geryon had one body and three heads, whereas the tradition followed by Aeschylus gave him three bodies, a lost description by Stesichoros said that he has six hands and six feet and is winged, there are some mid-sixth-century Chalcidian vases portraying Geryon as winged. Some accounts state that he had six legs as well while others state that the three bodies were joined to one pair of legs, apart from these bizarre features, his appearance was that of a warrior. He owned a two-headed hound named Orthrus, which was the brother of Cerberus, and a herd of magnificent red cattle that were guarded by Orthrus, and a herder Eurytion, son of Erytheia. In the fullest account in the Bibliotheke of Pseudo-Apollodorus, Heracles was required to travel to Erytheia, on the way there, he crossed the Libyan desert and became so frustrated at the heat that he shot an arrow at Helios, the Sun. Helios in admiration of his courage gave Heracles the golden chariot he used to sail across the sea from west to east each night, Heracles used it to reach Erytheia, a favorite motif of the vase-painters. Such a magical conveyance undercuts any literal geography for Erytheia, the red island of the sunset, when Heracles reached Erytheia, no sooner had he landed than he was confronted by the two-headed dog, Orthrus. With one huge blow from his club, Heracles killed the watchdog. Eurytion the herdsman came to assist Orthrus, but Heracles dealt with him the same way, on hearing the commotion, Geryon sprang into action, carrying three shields, three spears, and wearing three helmets. Heracles then had to herd the cattle back to Eurystheus, according to some versions, Heracles drove his remaining cattle past a cave, where Cacus had hidden the stolen animals, and they began calling out to each other. In others, Caca, Cacus sister, told Heracles where he was, Heracles then killed Cacus, and according to the Romans, founded an altar where the Forum Boarium, the cattle market, was later held. To annoy Heracles, Hera sent a gadfly to bite the cattle, irritate them, the hero was within a year able to retrieve them. Hera then sent a flood which raised the level of a river so much and he piled stones into the river to make the water shallower. When he finally reached the court of Eurystheus, the cattle were sacrificed to Hera, in the Aeneid, Vergil may have based the triple-souled figure of Erulus, king of Praeneste, on Geryon and Hercules conquest of Geryon is mentioned in Book VIII. The Herculean Sarcophagus of Genzano features a three headed representation of Geryon, the poet Stesichorus wrote a song of Geryon in the sixth century BC, which was apparently the source of this section in Bibliotheke, it contains the first reference to Tartessus. From the fragmentary papyri found at Oxyrhyncus it is possible that Stesichorus inserted a character, Menoites, Geryon then had an interview with his mother Callirrhoe, who begged him not to confront Heracles. They appear to have expressed doubt as to whether Geryon would prove to be immortal
18.
Eurystheus
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He was married to Antimache, daughter of Amphidamas. The arena for the actions that would bring about this change are the Twelve Labors imposed on Heracles by Eurystheus. Details of the episodes may be found in the article on the Labours of Heracles. Heracles first task was to slay the Nemean Lion and bring back its skin, Eurystheus was so scared by Heracles fearsome guise that he hid in a subterranean bronze winejar, and from that moment forth all labors were communicated to Heracles through a herald, Copreus. For his second labour, to slay the Lernaean Hydra, Heracles took with him his nephew, Iolaus, as a charioteer. When Eurystheus found out that Heracles nephew had helped him he declared that the labour had not been completed alone, Eurystheus third task did not involve killing a beast, but capturing one alive - the Cerynian Hind, a golden-horned stag sacred to Artemis. Heracles knew that he had to return the hind, as he had promised, to Artemis, so he agreed to hand it over on the condition that Eurystheus himself come out and take it from him. Eurystheus did come out, but the moment Heracles let the hind go, she sprinted back to her mistress, when Heracles returned with the Erymanthian Boar, Eurystheus was again frightened and hid in his jar, begging Heracles to get rid of the beast, Heracles obliged. The fifth labour proposed by Eurystheus was to out the numerous stables of Augeias. Striking a deal with Augeias, Heracles proposed a payment of a tenth of Augeias cattle if the labour was completed successfully, not believing the task feasible, Augeias agreed, asking his son Phyleus to witness. Heracles rerouted two nearby rivers through the stable, clearing out the dung rapidly, when Augeias learned of Heracles bargain for the task, he refused payment. Heracles brought the case to court, and Phyleus testified against his father, enraged, Augeias banished both Phyleus and Heracles from the land before the court had cast their vote. However, Eurystheus refused to credit the labour to Heracles, as he had performed it for payment, so Heracles went and drove Augeias out of the kingdom and installed Phyleus as king. Heracles then took his tenth of the cattle and left them to graze in a field by his home, for his sixth labour, Heracles had to drive the Stymphalian Birds off the marshes they plagued. He did so, shooting down several birds with his Hydra-poisoned arrows, for his seventh labour, Heracles captured the Cretan Bull. He used a lasso and rode it back to his cousin, Eurystheus offered to sacrifice the bull to Hera his patron, who hated Heracles. She refused the sacrifice because it reflected glory on Heracles, the bull was released and wandered to Marathon, becoming known as the Marathonian Bull. When Heracles brought back the man-eating Mares of Diomedes successfully, Eurystheus dedicated the horses to Hera, bucephalus, Alexander the Greats horse, was said to be descended from these mares
19.
Pindar
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Pindar was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved and his poems can also, however, seem difficult and even peculiar. The Athenian comic playwright Eupolis once remarked that they are reduced to silence by the disinclination of the multitude for elegant learning. His poetry, while admired by critics, still challenges the casual reader, Pindar was the first Greek poet to reflect on the nature of poetry and on the poets role. A dream of a shadow Is our mortal being, but when there comes to men A gleam of splendour given of heaven, Then rests on them a light of glory And blessed are their days. His poetry illustrates the beliefs and values of Archaic Greece at the dawn of the classical period, five ancient sources contain all the recorded details of Pindars life. One of them is a short biography discovered in 1961 on an Egyptian papyrus dating from at least 200 AD and it has been claimed that biographical interpretations of the poems are due to a fatal conjunction of historicism and Romanticism. In other words, we know almost nothing about Pindars life based on traditional sources or his own poems. However, the pendulum of fashion has begun to change direction again. He was probably born in 522 BC or 518 BC in Cynoscephalae and his fathers name is variously given as Daiphantus, Pagondas or Scopelinus, and his mothers name was Cleodice. It is reported that he was stung on the mouth by a bee in his youth, Pindar was about twenty years old in 498 BC when he was commissioned by the ruling family in Thessaly to compose his first victory ode. He studied the art of poetry in Athens, where his tutor was Lasos of Hermione. The early-to-middle years of Pindars career coincided with the Persian invasions of Greece in the reigns of Darius and it is possible that Pindar spent much of this time at Aegina. Thrasybulus had driven the winning chariot and he and Pindar were to form a lasting friendship, Pindar seems to have used his odes to advance his, and his friends, personal interests. In 462 BC he composed two odes in honour of Arcesilas, king of Cyrene, pleading for the return from exile of a friend, Demophilus. In the latter ode Pindar proudly mentions his own ancestry, which he shared with the king, as an Aegeid or descendent of Aegeus, the historian Herodotus considered the clan important enough to deserve mention. Pindar might not actually claim to be an Aegeid since his I statements do not necessarily refer to himself. He was possibly the Theban proxenos or consul for Aegina and/or Molossia, as indicated in another of his odes, Nemean 7, in which he glorifies Neoptolemus, a national hero of Aegina and Molossia
20.
Strabo
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Strabo was a Greek geographer, philosopher, and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire. Strabo was born to an affluent family from Amaseia in Pontus, Strabos life was characterized by extensive travels. He journeyed to Egypt and Kush, as far west as coastal Tuscany and as far south as Ethiopia in addition to his travels in Asia Minor and the time he spent in Rome. Travel throughout the Mediterranean and Near East, especially for scholarly purposes, was popular during this era and was facilitated by the relative peace enjoyed throughout the reign of Augustus. He moved to Rome in 44 BC, and stayed there, studying and writing, in 29 BC, on his way to Corinth, he visited the island of Gyaros in the Aegean Sea. Around 25 BC, he sailed up the Nile until reaching Philae and it is not known precisely when Strabos Geography was written, though comments within the work itself place the finished version within the reign of Emperor Tiberius. Some place its first drafts around 7 BC, others around 17 or 18 AD, the latest passage to which a date can be assigned is his reference to the death in AD23 of Juba II, king of Maurousia, who is said to have died just recently. He probably worked on the Geography for many years and revised it steadily, on the presumption that recently means within a year, Strabo stopped writing that year or the next, when he died. The first of Strabos major works, Historical Sketches, written while he was in Rome, is completely lost. Strabo studied under several prominent teachers of various specialties throughout his life at different stops along his Mediterranean travels. His first chapter of education took place in Nysa under the master of rhetoric Aristodemus, Strabo was an admirer of Homers poetry, perhaps a consequence of his time spent in Nysa with Aristodemus. At around the age of 21, Strabo moved to Rome, where he studied philosophy with the Peripatetic Xenarchus, despite Xenarchuss Aristotelian leanings, Strabo later gives evidence to have formed his own Stoic inclinations. In Rome, he learned grammar under the rich and famous scholar Tyrannion of Amisus. Although Tyrannion was also a Peripatetic, he was more relevantly a respected authority on geography, the final noteworthy mentor to Strabo was Athenodorus Cananites, a philosopher who had spent his life since 44 BC in Rome forging relationships with the Roman elite. Athenodorus endowed to Strabo three important items, his philosophy, his knowledge, and his contacts, moreover, from his own first-hand experience, Athenodorus provided Strabo with information about regions of the empire which he would not otherwise have known. Strabo is most notable for his work Geographica, which presented a history of people. Although the Geographica was rarely utilized in its antiquity, a multitude of copies survived throughout the Byzantine Empire. It first appeared in Western Europe in Rome as a Latin translation issued around 1469, the first Greek edition was published in 1516 in Venice
21.
Heracles
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Heracles, born Alcaeus or Alcides, was a divine hero in Greek mythology, the son of Zeus and Alcmene, foster son of Amphitryon and great-grandson and half-brother of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of clans who claimed to be Heracleidae. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, details of his cult were adapted to Rome as well. Extraordinary strength, courage, ingenuity, and sexual prowess with both males and females were among the characteristics commonly attributed to him, together with Hermes he was the patron and protector of gymnasia and palaestrae. His iconographic attributes are the skin and the club. These qualities did not prevent him from being regarded as a figure who used games to relax from his labors. By conquering dangerous archaic forces he is said to have made the safe for mankind. Many popular stories were told of his life, the most famous being The Twelve Labours of Heracles and his figure, which initially drew on Near Eastern motifs such as the lion-fight, was widely known. Heracles was the greatest of Hellenic chthonic heroes, but unlike other Greek heroes, the core of the story of Heracles has been identified by Walter Burkert as originating in Neolithic hunter culture and traditions of shamanistic crossings into the netherworld. Heracles role as a hero, whose death could be a subject of mythic telling, was accepted into the Olympian Pantheon during Classical times. Around him cries of the dead rang out like cries of birds scattering left, in Christian circles a Euhemerist reading of the widespread Heracles cult was attributed to a historical figure who had been offered cult status after his death. The ancient Greeks celebrated the festival of the Heracleia, which commemorated the death of Heracles, what is believed to be an Egyptian Temple of Heracles in the Bahariya Oasis dates to 21 BCE. A reassessment of Ptolemys descriptions of the island of Malta attempted to link the site at Ras ir-Raħeb with a temple to Heracles, several ancient cities were named Heraclea in his honor. A major factor in the tragedies surrounding Heracles is the hatred that the goddess Hera. A full account of Heracles must render it clear why Heracles was so tormented by Hera, Heracles was the son of the affair Zeus had with the mortal woman Alcmene. Zeus made love to her after disguising himself as her husband, Amphitryon, thus, Heracles very existence proved at least one of Zeus many illicit affairs, and Hera often conspired against Zeus mortal offspring as revenge for her husbands infidelities. His twin mortal brother, son of Amphitryon, was Iphicles, Hera did this knowing that while Heracles was to be born a descendant of Perseus, so too was Eurystheus
22.
Melqart
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Melqart was the tutelary god of the Phoenician city of Tyre. Melqart was often titled Ba‘l Ṣūr, Lord of Tyre, in Greek, by interpretatio graeca he was identified with Heracles and referred to as the Tyrian Herakles. As Tyrian trade and colonization expanded, Melqart became venerated in Phoenician, Melqart is likely to have been the particular Ba‘al found in the Tanakh whose worship was prominently introduced to Israel by King Ahab and largely eradicated by King Jehu. I visited the temple, and found it richly adorned with a number of offerings, in a conversation which I held with the priests, I inquired how long their temple had been built, and found by their answer that they, too, differed from the Hellenes. They said that the temple was built at the time that the city was founded. In Tyre I remarked another temple where the god was worshipped as the Thasian Heracles. So I went on to Thasos, where I found a temple of Heracles which had built by the Phoenicians who colonised that island when they sailed in search of Europa. Even this was five generations earlier than the time when Heracles, the Macedonian month of Peritius corresponds to our February, indicating this annual awakening was in no way a solstitial celebration. It would have coincided with the ending of the winter rains. The annual observation of the revival of Melqarts awakening may identify Melqart as a life-death-rebirth deity, the Roman Emperor Septimius Severus was a native of Lepcis Magna in North Africa, an originally Phoenician city where worship of Melqart was widespread. The name of Melqart was invoked in oaths sanctioning contracts, according to Dr. Carthage even sent a tribute of 10% of the public treasury to the god in Tyre up until the Hellenistic period. In Tyre, the high priest of Melqart ranked second only to the king, Melqart protected the Punic areas of Sicily such as Ras Melqart Cape of Melqart, where his head, indistinguishable from a Heracles, appears on locally-minted coins of the 4th century BCE. Temples to Melqart are found at least three Phoenician/Punic sites in Spain, Cádiz, Ibiza in the Balearic Islands and Cartagena, near Gades/Gádeira was the westernmost temple of Tyrian Heracles, near the eastern shore of the island. Another temple to Melqart was at Ebyssus, in one of four Phoenician sites on the south coast. In 2004 a highway crew in the Avinguda Espanya, uncovered a further Punic temple in the excavated roadbed, texts found mention Melqart among other Punic gods Eshmun, Astarte and Baʻl. Another Iberian temple to Melqart has been identified at Carthago Nova, the Tyrian gods protection extended to the sacred promontory of the Iberian peninsula, the westernmost point of the known world, ground so sacred it was forbidden even to spend the night. Hannibal strengthened himself spiritually by prayer and sacrifice at the Altar of Melqart and he returned to New Carthage with his mind focused on the god and on the eve of departure to Italy he saw a strange vision which he believed was sent by Melqart. A youth of divine beauty appeared to Hannibal in the night, the youth told Hannibal he had been sent by supreme deity, Melqart, to guide the son of Hamilcar to Italy
23.
Herodotus
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Herodotus was a Greek historian who was born in Halicarnassus in the Persian Empire and lived in the fifth century BC, a contemporary of Socrates. The Histories is the work which he is known to have produced. Despite Herodotus historical significance, little is known of his personal life and his place in history and his significance may be understood according to the traditions within which he worked. His work is the earliest Greek prose to have survived intact, of these only fragments of Hecataeuss work survive yet they allow us glimpses into the kind of tradition within which Herodotus wrote his own Histories. In his introduction to Hecataeus’s work, Genealogies, This points forward to the ‘folksy’ yet ‘international’ outlook typical of Herodotus. Yet, one scholar has described the work of Hecataeus as “a curious false start to history” since despite his critical spirit. It is possible that Herodotus borrowed much material from Hecataeus, as stated by Porphyry in a recorded by Eusebius. But Hecataeus did not record events that had occurred in living memory, unlike Herodotus, Herodotus claims to be better informed than his predecessors by relying on empirical observation to correct their excessive schematism. For example, He argues for continental asymmetry as opposed to the theory of a perfectly circular earth with Europe. Yet, he retains idealizing tendencies, as in his notions of the Danube. His debt to previous authors of prose ‘histories’ might be questionable, however, this point is one of the most contentious issues in modern scholarship. It is on account of the strange stories and the folk-tales he reported that his critics in early modern times branded him “The Father of Lies”. Even his own contemporaries found reason to scoff at his achievement, similarly, the Athenian historian Thucydides dismissed Herodotus as a “logos-writer”. Moreover, Thucydides developed a historical topic more in keeping with the Greek world-view, the interplay of civilizations was more relevant to Greeks living in Anatolia, such as Herodotus himself, for whom life within a foreign civilization was a recent memory. Modern scholars generally turn to Herodotus’s own writing for reliable information about his life, supplemented with ancient yet much later sources, modern accounts of his life typically go something like this, Herodotus was born at Halicarnassus around 484 BC. His name is not mentioned later in the tribute list of the Athenian Delian League, the epic poet Panyassis – a relative of Herodotus – is reported to have taken part in a failed uprising. Herodotus expresses affection for the island of Samos, and this is an indication that he might have lived there in his youth. So it is possible that his family was involved in an uprising against Lygdamis, leading to a period of exile on Samos, Herodotus wrote his Histories in the Ionian dialect, yet he was born in Halicarnassus, which was a Dorian settlement
24.
Plato
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Plato was a philosopher in Classical Greece and the founder of the Academy in Athens, the first institution of higher learning in the Western world. He is widely considered the most pivotal figure in the development of philosophy, unlike nearly all of his philosophical contemporaries, Platos entire work is believed to have survived intact for over 2,400 years. Along with his teacher, Socrates, and his most famous student, Aristotle, Plato laid the foundations of Western philosophy. Alfred North Whitehead once noted, the safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato. In addition to being a figure for Western science, philosophy. Friedrich Nietzsche, amongst other scholars, called Christianity, Platonism for the people, Plato was the innovator of the written dialogue and dialectic forms in philosophy, which originate with him. He was not the first thinker or writer to whom the word “philosopher” should be applied, few other authors in the history of Western philosophy approximate him in depth and range, perhaps only Aristotle, Aquinas and Kant would be generally agreed to be of the same rank. Due to a lack of surviving accounts, little is known about Platos early life, the philosopher came from one of the wealthiest and most politically active families in Athens. Ancient sources describe him as a bright though modest boy who excelled in his studies, the exact time and place of Platos birth are unknown, but it is certain that he belonged to an aristocratic and influential family. Based on ancient sources, most modern scholars believe that he was born in Athens or Aegina between 429 and 423 BCE. According to a tradition, reported by Diogenes Laertius, Ariston traced his descent from the king of Athens, Codrus. Platos mother was Perictione, whose family boasted of a relationship with the famous Athenian lawmaker, besides Plato himself, Ariston and Perictione had three other children, these were two sons, Adeimantus and Glaucon, and a daughter Potone, the mother of Speusippus. The brothers Adeimantus and Glaucon are mentioned in the Republic as sons of Ariston, and presumably brothers of Plato, but in a scenario in the Memorabilia, Xenophon confused the issue by presenting a Glaucon much younger than Plato. Then, at twenty-eight, Hermodorus says, went to Euclides in Megara, as Debra Nails argues, The text itself gives no reason to infer that Plato left immediately for Megara and implies the very opposite. Thus, Nails dates Platos birth to 424/423, another legend related that, when Plato was an infant, bees settled on his lips while he was sleeping, an augury of the sweetness of style in which he would discourse about philosophy. Ariston appears to have died in Platos childhood, although the dating of his death is difficult. Perictione then married Pyrilampes, her mothers brother, who had served many times as an ambassador to the Persian court and was a friend of Pericles, Pyrilampes had a son from a previous marriage, Demus, who was famous for his beauty. Perictione gave birth to Pyrilampes second son, Antiphon, the half-brother of Plato and these and other references suggest a considerable amount of family pride and enable us to reconstruct Platos family tree
25.
Atlantis
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In the story, Athens repels the Atlantean attack unlike any other nation of the known world, supposedly giving testament to the superiority of Platos concept of a state. At the end of the story, Atlantis eventually falls out of favor with the gods, despite its minor importance in Platos work, the Atlantis story has had a considerable impact on literature. The allegorical aspect of Atlantis was taken up in works of several Renaissance writers, such as Francis Bacons New Atlantis. On the other hand, 19th-century amateur scholars misinterpreted Platos account as historical tradition, most notably in Ignatius L. Donnellys Atlantis, The Antediluvian World. As a consequence, Atlantis has become a byword for any and all supposed advanced prehistoric lost civilizations and continues to inspire contemporary fiction, while present-day philologists and historians accept the storys fictional character, there is still debate on what served as its inspiration. Platos dialogues Timaeus and Critias, written in 360 BC, contain the earliest references to Atlantis, for unknown reasons, Plato never completed Critias. Now in this island of Atlantis there existed a confederation of kings, of great and marvelous power, which held sway over all the island, and over many other islands also and parts of the continent. The four people appearing in those two dialogues are the politicians Critias and Hermocrates as well as the philosophers Socrates and Timaeus of Locri, in his works Plato makes extensive use of the Socratic method in order to discuss contrary positions within the context of a supposition. The Timaeus begins with an introduction, followed by an account of the creations and structure of the universe and ancient civilizations. In the introduction, Socrates muses about the society, described in Platos Republic. Critias mentions a historical tale that would make the perfect example. In his account, ancient Athens seems to represent the perfect society and Atlantis its opponent, representing the very antithesis of the perfect traits described in the Republic. According to Critias, the Hellenic gods of old divided the land so that each god might have their own lot, Poseidon was appropriately, and to his liking, bequeathed the island of Atlantis. The island was larger than Ancient Libya and Asia Minor combined, fifty stadia from the coast was a mountain that was low on all sides. Broke it off all round about, the central island itself was five stades in diameter. In Platos myth, Poseidon fell in love with Cleito, the daughter of Evenor and Leucippe, who bore him five pairs of male twins. The eldest of these, Atlas, was made king of the entire island and the ocean, and was given the mountain of his birth. Atlass twin Gadeirus, or Eumelus in Greek, was given the extremity of the island towards the pillars of Hercules
26.
Hesperides
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In Greek mythology, the Hesperides are the nymphs of evening and golden light of sunset, who were the Daughters of the Evening or Nymphs of the West. They tend a garden in a far western corner of the world, located near the Atlas mountains in North Africa at the edge of the encircling Oceanus. The name means originating from Hesperos, Hesperos, or vesper in Latin, is the origin of the name Hesperus, the evening star as well as having a shared root with the English word west. Ordinarily the Hesperides number three, like the other Greek triads, since the Hesperides themselves are mere symbols of the gifts the apples embody, they cannot be actors in a human drama. Their abstract, interchangeable names are a symptom of their impersonality and they are sometimes portrayed as the evening daughters of Night either alone, or with Darkness, in accord with the way Eos in the farthermost east, in Colchis, is the daughter of the titan Hyperion. Or they are listed as the daughters of Atlas, or of Zeus, in another source, the nymphs are said to be the daughters of Hesperus. Nevertheless, among the names given to them, though never all at once, is the colour of the setting sun, red, yellow or gold. Pseudo-Apollodorus gives the number of the Hesperides as four, named, Aigle, Erytheia, Hesperia, fulgentius gives four Hesperides, named, Aegle, Hesperie, Medusa and Arethusa. Apollonius of Rhodes gives their names as Aigle, Erytheis and Hespere, hyginus in his preface to the Fabulae names them as Aegle, Hesperie and Aerica. In another source, they are named Ægle, Arethusa and Hesperethusa, an ancient vase painting attests the following names as four, Asterope, Chrysothemis, Hygieia and Lipara, on another seven names as Aiopis, Antheia, Donakis, Kalypso, Mermesa, Nelisa and Tara. A Pyxis has Hippolyte, Mapsaura, and Thetis, petrus Apianus attributed to these stars a mythical connection of their own. He believed that they were the seven Hesperides, nymph daughters of the Atlas and their names were, Aegle, Erythea, Arethusa, Hestia, Hespera, Hesperusa and Hespereia. In the far west of the world, Hesperis is appropriately the personification of the evening and the Evening Star is Hesperus. In addition to their tending of the garden, they were said to have great pleasure in singing. Erytheia is one of the Hesperides, the name was applied to an island close to the coast of southern Hispania, which was the site of the original Punic colony of Gades. By Ephorus and Philistides it is called Erythia, by Timæus and Silenus Aphrodisias, the island was the seat of Geryon, who was overcome by Heracles. The Garden of the Hesperides is Heras orchard in the west, the trees were planted from the fruited branches that Gaia gave to Hera as a wedding gift when Hera accepted Zeus. The Hesperides were given the task of tending to the grove, not trusting them, Hera also placed in the garden a never-sleeping, hundred-headed dragon named Ladon as an additional safeguard
27.
Atlas (mythology)
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In Greek mythology, Atlas was a Titan condemned to hold up the sky for eternity after the Titanomachy. Although associated with places, he became commonly identified with the Atlas Mountains in northwest Africa. Atlas was the son of the Titan Iapetus and the Oceanid Asia or Clymene and he had many children, mostly daughters, the Hesperides, the Hyades, the Pleiades, and the nymph Calypso who lived on the island Ogygia. According to the ancient Greek poet Hesiod Atlas stood at the ends of the earth towards the west, according to Robert Gravess The Greek Myths, the Pelasgians believed the creator goddess Eurynome assigned Atlas and Phoebe to govern the moon. Hyginus emphasises the nature of Atlas by making him the son of Aether. Atlantic Ocean means Sea of Atlas, while Atlantis means island of Atlas, the etymology of the name Atlas is uncertain. Since the Atlas mountains rise in the inhabited by Berbers, it has been suggested that the name might be taken from one of the Berber. However, Robert Beekes argues that it cannot be expected that this ancient Titan carries an Indo-European name, and that the word is of Pre-Greek origin, Atlas and his brother Menoetius sided with the Titans in their war against the Olympians, the Titanomachy. Thus, he was Atlas Telamon, enduring Atlas, and became a doublet of Coeus, in a late story, a giant named Atlas tried to drive a wandering Perseus from the place where the Atlas mountains now stand. According to Plato, the first king of Atlantis was also named Atlas, but that Atlas was a son of Poseidon, a euhemerist origin for Atlas was as a legendary Atlas, king of Mauretania, an expert astronomer. One of the Twelve Labors of the hero Heracles was to some of the golden apples which grow in Heras garden, tended by Atlas daughters, the Hesperides. Heracles went to Atlas and offered to hold up the heavens while Atlas got the apples from his daughters, when Atlas set down the apples and took the heavens upon his shoulders again, Heracles took the apples and ran away. In some versions, Heracles instead built the two great Pillars of Hercules to hold the sky away from the earth, liberating Atlas much as he liberated Prometheus. The identifying name Aril is inscribed on two 5th-century Etruscan bronze items, a mirror from Vulci and a ring from an unknown site, the Etruscan name aril is etymologically independent. Sources describe Atlas as the father, by different goddesses, of numerous children, some of these are assigned conflicting or overlapping identities or parentage in different sources. By Hesperius, the Hesperides By Pleione, the Hyades a son, Hyas the Pleiades By one or more unspecified goddesses, ISBN 0-14-001026-2 Smith, William, Dictionary of Greek and Roman Biography and Mythology, London
28.
Gibraltar
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Gibraltar is a British Overseas Territory located on the southern end of the Iberian Peninsula. It has an area of 6.7 km2 and shares its border with Spain. The Rock of Gibraltar is the landmark of the region. At its foot is a populated city area, home to over 30,000 Gibraltarians. An Anglo-Dutch force captured Gibraltar from Spain in 1704 during the War of the Spanish Succession on behalf of the Habsburg claim to the Spanish throne, the territory was subsequently ceded to Great Britain in perpetuity under the Treaty of Utrecht in 1713. Today Gibraltars economy is based largely on tourism, online gambling, financial services, the sovereignty of Gibraltar is a major point of contention in Anglo-Spanish relations as Spain asserts a claim to the territory. Gibraltarians overwhelmingly rejected proposals for Spanish sovereignty in a 1967 referendum, under the Gibraltar constitution of 2006, Gibraltar governs its own affairs, though some powers, such as defence and foreign relations, remain the responsibility of the British government. The name Gibraltar is the Spanish derivation of the Arabic name Jabal Ṭāriq, earlier, it was known as Mons Calpe, a name of Phoenician origin and one of the Pillars of Hercules. The pronunciation of the name in modern Spanish is, evidence of Neanderthal habitation in Gibraltar between 28,000 and 24,000 BP has been discovered at Gorhams Cave, making Gibraltar possibly the last known holdout of the Neanderthals. Within recorded history, the first inhabitants were the Phoenicians, around 950 BC, subsequently, Gibraltar became known as one of the Pillars of Hercules, after the Greek legend of the creation of the Strait of Gibraltar by Heracles. The Carthaginians and Romans also established semi-permanent settlements, after the collapse of the Roman Empire, Gibraltar came briefly under the control of the Vandals. The area later formed part of the Visigothic Kingdom of Hispania from 414 AD until the Islamic conquest of Iberia in 711 AD, in 1160, the Almohad Sultan Abd al-Mumin ordered that a permanent settlement, including a castle, be built. It received the name of Medinat al-Fath, on completion of the works in the town, the Sultan crossed the Strait to look at the works and stayed in Gibraltar for two months. The Tower of Homage of the Moorish Castle remains standing today, from 1274 onwards, the town was fought over and captured by the Nasrids of Granada, the Marinids of Morocco and the kings of Castile. In 1462, Gibraltar was finally captured by Juan Alonso de Guzmán, after the conquest, King Henry IV of Castile assumed the additional title of King of Gibraltar, establishing it as part of the comarca of the Campo Llano de Gibraltar. In 1501, Gibraltar passed back to the Spanish Crown, the occupation of the town by Alliance forces caused the exodus of the population to the surrounding area of the Campo de Gibraltar. As the Alliances campaign faltered, the 1713 Treaty of Utrecht was negotiated and ceded control of Gibraltar to Britain to secure Britains withdrawal from the war. Unsuccessful attempts by Spanish monarchs to regain Gibraltar were made with the siege of 1727 and again with the Great Siege of Gibraltar, during the American War of Independence
29.
Diodorus Siculus
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Diodorus Siculus or Diodorus of Sicily was a Greek historian. He is known for writing the monumental universal history Bibliotheca historica, much of which survives and it is arranged in three parts. The first covers mythic history up to the destruction of Troy, arranged geographically, describing regions around the world from Egypt, India and Arabia to Greece, the second covers the Trojan War to the death of Alexander the Great. The third covers the period to about 60 BC, Bibliotheca, meaning library, acknowledges that he was drawing on the work of many other authors. According to his own work, he was born at Agyrium in Sicily, with one exception, antiquity affords no further information about his life and doings beyond in his work. Only Jerome, in his Chronicon under the year of Abraham 1968, writes, Diodorus of Sicily and it was divided into three sections. In the next section, he recounts the history of the world from the Trojan War down to the death of Alexander the Great, the last section concerns the historical events from the successors of Alexander down to either 60 BC or the beginning of Julius Caesars Gallic Wars. He selected the name Bibliotheca in acknowledgment that he was assembling a composite work from many sources. His account of gold mining in Nubia in eastern Egypt is one of the earliest extant texts on the topic, pappus of Alexandria wrote a Commentary on Diodoruss Analemma. The now lost Analemma applied geometrical constructions in a plane to solve some astronomy related problems of spherical geometry and it contained, for example, a discussion of sundial theory. They are also boasters and threateners and are fond of pompous language, pliny the Elder Strabo Acadine Ambaglio, Dino, Franca Landucci Gattinoni and Luigi Bravi. Diodoro Siculo, Biblioteca storica, commento storico, introduzione generale, aspects of Greek History 750-323 BC, A Source-based Approach. Library of History, Loeb Classical Library, Siculus, Diodorus, G. Booth, H. Valesius, I. The Historical Library of Diodorus the Sicilian in Fifteen Books to which are added the Fragments of Diodorus, siculi, Diodori, Peter Wesseling, L. Rhodoman, G. Heyn, N. Eyring. Bibliothecae Historicae Libri Qui Supersunt, Nova Editio, Diodorus Siculus, the manuscripts of the Bibliotheca Historica
30.
Mauretania
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Mauretania is the Latin name for an area of the ancient Maghreb stretching from central Algeria westwards to the atlantic, covering northern Morocco, and southward to the Atlas Mountains. Its native inhabitants, seminomadic pastoralists of Berber stock, were known to the Romans as the Mauri, in the late 3rd century, another province, Mauretania Sitifensis, was formed out of the eastern part of Caesariensis. When the Vandals arrived in Africa in 429, much of Mauretania became virtually independent, christianity had spread rapidly there in the 4th and 5th centuries but was extinguished when the Arabs conquered the region in the 7th century. Mauretania existed as a kingdom of the Mauri people. Mauri is recorded as the name by Strabo in the early 1st century. This appellation was also adopted into Latin, whereas the Greek name for the tribe was Maurusii, the Mauri would later bequeath their name to the Moors on the Mediterranean coast of North Africa, from at least the 3rd century BC. King Atlas was a king of Mauretania credited with the invention of the celestial globe. The first known king of the Mauri is Baga, who ruled during the Second Punic War. The Mauri were in contact with Numidia. Bocchus I was father-in-law to the redoubted Numidian king Jugurtha, Mauretania became a client kingdom of the Roman Empire in 33 BC. The Romans installed Juba II of Numidia as their client-king, when Juba died in AD23, his Roman-educated son Ptolemy of Mauretania succeeded him. The Emperor Caligula had Ptolemy executed in 40, Emperor Claudius annexed Mauretania directly as a Roman province in 44, under an imperial governor. Mauretania Caesariensis was named after its capital Caesarea and comprised western, Mauretania gave the empire one emperor, the equestrian Macrinus. He seized power after the assassination of Caracalla in 217, but was defeated and executed by Elagabalus the next year. Emperor Diocletians Tetrarchy reform further divided the area into three provinces, as the small, easternmost region of Sitifensis was split off from Mauretania Caesariensis, followed by Columnatensis, Vidensis, inferioris, Fortensis, Muticitani, Audiensis, Caputcellensis and Augustensis. A Praeses in the province of Mauretania Sitifensis, direct Roman rule became confined to a few coastal cities by the late 3rd century. In an inscription from Altava in western Algeria, one of these rulers, Masuna, Altava was later the capital of another ruler, Garmul or Garmules, who resisted Byzantine rule in Africa but was finally defeated in 578. The Byzantine historian Procopius also mentions another independent ruler, Mastigas, in the VII century there were eight Romano-Moorish kingdoms, Altava, Ouarsenis, Hodna, Aures, Nemenchas, Capsa, Dorsale and Cabaon
31.
Phoenicia
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The enterprising, sea-based Phoenician civilization spread across the Mediterranean between 1500 BC and 300 BC. Their civilization was organized in city-states, similar to those of Ancient Greece, perhaps the most notable of which were Tyre, Sidon, Arvad, Berytus and Carthage. Each city-state was an independent unit, and it is uncertain to what extent the Phoenicians viewed themselves as a single nationality. In terms of archaeology, language, lifestyle, and religion there was little to set the Phoenicians apart as markedly different from other Semitic Canaanites. The Phoenicians were the first state-level society to make use of alphabets. By their maritime trade, the Phoenicians spread the use of the alphabet to Anatolia, North Africa, and Europe, where it was adopted by the Greeks, the name Phoenicians, like Latin Poenī, comes from Greek Φοίνικες. The word φοῖνιξ phoînix meant variably Phoenician person, Tyrian purple, the word may be derived from φοινός phoinós blood red, itself possibly related to φόνος phónos murder. Beekes has suggested a Pre-Greek origin of the ethnonym, the oldest attested form of the word in Greek may be the Mycenaean po-ni-ki-jo, po-ni-ki, possibly borrowed from Ancient Egyptian fnḫw Asiatics, Semites, although this derivation is disputed. The folk-etymological association of Φοινίκη with φοῖνιξ mirrors that in Akkadian which tied kinaḫni, the land was natively known as knʿn and its people as the knʿny. In the Amarna tablets of the 14th century BC, people from the region called themselves Kenaani or Kinaani, the ethnonym survived in North Africa until the 4th century AD. Herodotus account refers to the myths of Io and Europa, according to the Persians best informed in history, the Phoenicians began the quarrel. The Greek historian Strabo believed that the Phoenicians originated from Bahrain, Herodotus also believed that the homeland of the Phoenicians was Bahrain. The people of Tyre in South Lebanon in particular have long maintained Persian Gulf origins, however, there is little evidence of occupation at all in Bahrain during the time when such migration had supposedly taken place. Canaanite culture apparently developed in situ from the earlier Ghassulian chalcolithic culture, Byblos is attested as an archaeological site from the Early Bronze Age. The Late Bronze Age state of Ugarit is considered quintessentially Canaanite archaeologically, fernand Braudel remarked in The Perspective of the World that Phoenicia was an early example of a world-economy surrounded by empires. The high point of Phoenician culture and sea power is usually placed c, archaeological evidence consistent with this understanding has been difficult to identify. A unique concentration in Phoenicia of silver hoards dated between 1200 and 800 BC, however, contains hacksilver with lead isotope ratios matching ores in Sardinia and Spain. This metallic evidence agrees with the memory of a western Mediterranean Tarshish that supplied Solomon with silver via Phoenicia
32.
Lixus (ancient city)
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Lixus is the site of an ancient Roman-Berber-Punic city located in Morocco, just north of the modern seaport of Larache on the bank of the Loukkos River. The location was one of the cities of the Roman province of Mauretania Tingitana. Ancient Lixus is located on Tchemmich Hill on the bank of the Loukkos River. It lies just to the north of the seaport of Larache. The site lies within the perimeter of Larache, and about three kilometres inland from the mouth of the river and the Atlantic ocean. From its 80 metres above the plain the site dominates the marshes through which the river flows, to the north, Lixus is surrounded by hills which themselves are bordered to the north and east by a forest of cork oaks. Among the ruins there are Roman baths, temples, 4th century walls, a floor, a Christian church. Lixus was first settled by the Phoenicians in the 7th century BC and it was part of a chain of Punic towns along the Atlantic coast of modern Morocco, other major settlements further to the south are Chellah and Mogador. When Carthage fell to Ancient Rome, Lixus, Chellah and Mogador became imperial outposts of the Roman province Mauretania Tingitana, the ancient sources agree to make of Lixus a counter Phoenician, which is confirmed by the archaeological discovery of material dating from 8th century BC. It gradually grew in importance, later coming under Carthaginian domination, after the destruction of Carthage, Lixus fell to Roman control and was made an imperial colony, reaching its zenith during the reign of the emperor Claudius I. Some ancient Greek writers located at Lixus the mythological garden of the Hesperides, the name of the city was often mentioned by writers from Hanno the Navigator to the Geographer of Ravenna, and confirmed by the legend on its coins and by an inscription. The ancients believed Lixus to be the site of the Garden of the Hesperides and of a sanctuary of Hercules, however, there are no grounds for the claim that Lixus was founded at the end of the second millennium BC. Lixus flourished during the Roman Empire, mainly when Claudius established a Roman Colonia with full rights for the citizens, Lixus was one of the few Roman cities in Berber Africa that enjoyed an amphitheater, the amphitheater at Lixus. In the third century Lixus become nearly fully Christian and there are now the ruins of a paleochristian church overlooking the archeological area. The Arab invasions destroyed the Roman city, the site was excavated continuously from 1948 to 1969. In the 1960s, Lixus was restored and consolidated, work was undertaken to study the Roman mosaics of the site, which constitute a very rich unit. In addition to the vestiges interesting to discover the such mosaics whose one of sixty meters representing Poseidon, Lixus was on a surface of approximately 75 hectares. The excavated zones constitute approximately 20% of the surface of the site
33.
Chellah
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The Chellah, is a medieval fortified Muslim necropolis located in the metro area of Rabat, Morocco, on the south side of the Bou Regreg estuary. The Phoenicians established a trading emporium at the site and called it Sala and this was later the site of the ancient Roman colony of Sala Colonia, in the Roman province of Mauretania Tingitana. Salā was the given to the city founded by the Muslim conquerors of North Africa. The ruins of their medieval fortress are still extant, the Berber Almohads used the site as a royal burial ground. The Marinids made the site a holy necropolis, or chellah, and built a complex that included mosque, minaret, the tall minaret of the now-ruined mosque was built of stone and zellige tilework, and still stands. Contrary to legend, the corsairs of Salé did not actually operate out of Salé, the Phoenicians founded several colonies in what is now Morocco and built a settlement they called Sala on the banks of the Bou Regreg river that their Carthaginian successors occupied as well. The Romans later built their own city, Sala Colonia, very near the same site, the Roman town was referred to as Sala by Ptolemy. Excavations show a substantial city with ruined Roman architectural elements including a decumanus maximus or principal roadway, a forum. Sala was a center of Christianity since the 2nd century, one of the two main Roman Roads in Mauretania Tingitana reached the Atlantic through Iulia Constantia Zilil, Lixus and Sala Colonia. Another may have been built towards the south, from Sala to modern Casablanca, the Romans had two main naval outposts on the Atlantic coast of the province, Sala Colonia, and Lixus. The port of Sala was used by commercial Roman ships as a way station on their passages to Anfa. Sala remained linked to the Roman Empire even after the withdrawal in the 4th century of the occupying Roman legions to Tingis, a Roman military unit remained there until the end of the 5th century. Sala continued to exist as a town of the Christianized Berbers, the Byzantine governor of the area, Count Julian of Ceuta, surrendered to Uqba ibn Nafi in 683. Around 1030, the town of Salā was founded at the site by the Banu Ashara family, with the extinction of the Umayyad dynasty in 1031, the Almoravids assumed control of the Maghreb and erected new buildings in Salā. They rebuilt the Great Mosque of Salā on the site of the mosque of the Banu Ashara, by 1147, the Almoravids had been overthrown by the Berber Almohads, who used the site as a royal burial ground. His remains were moved to the necropolis after he died at Algeciras in 1286, the tall minaret of the now-ruined mosque was built of stone and zellige tilework, and still stands. Near the minaret is the tomb of the Maranid ruler, Abu al-Hasan Ali ibn Othman, many of the remaining structures in Chellah were damaged by the 1755 Lisbon earthquake. The site has been converted to a garden and tourist venue, since 2005, the ruins of Chella host an international Festival of Jazz each year, called Jazz au Chellah
34.
Mogador
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Essaouira, formerly known as Mogador, is a city in the western Moroccan economic region of Marrakesh-Safi, on the Atlantic coast. The modern name means the little rampart, a reference to the walls that still enclose part of the city. The name of the city is usually spelled Essaouira in Latin script, both spellings represent its name in Moroccan Arabic, ṣ-Ṣwiṛa. This is the diminutive of the noun ṣuṛ which means wall, the pronunciation with pharyngealized /ṣ/ and /ṛ/ is a typically Moroccan development. In Classical Arabic, the noun is sūr, diminutive suwayrah, hence the spelling of the name in Arabic script according to the classical pronunciation is السويرة al-Suwayrah. In the Berber language which is spoken by a proportion of the citys inhabitants, it is called Taṣṣort. In Moroccan Arabic, a single male inhabitant is called ṣwiṛi, plural ṣwiṛiyin, in the Berber language, a single male inhabitant is U-Taṣṣort, plural, Ayt Taṣṣuṛt, a single female inhabitant is Ult Taṣṣort, plural Ist Taṣṣort. Until the 1960s, Essaouira was generally known by its Portuguese name and this name is probably a corruption of the older Berber name Amaqdūl that is mentioned by the 11th-century geographer al-Bakrī. Archaeological research shows that Essaouira has been occupied since prehistoric times, the bay at Essaouira is partially sheltered by the island of Mogador, making it a peaceful harbor protected against strong marine winds. Essaouira has long considered as one of the best anchorages of the Moroccan coast. The Carthaginian navigator Hanno visited in the 5th century BC and established the trading post of Arambys and this dye colored the purple stripe in Imperial Roman Senatorial togas. A Roman villa was excavated on Mogador island, a Roman vase was found as well as coinage from the 3rd century CE. Most of the artifacts are now visible in the Sidi Mohammed ben Abdallah Museum, during the Middle Ages, a Muslim saint named Sidi Mogdoul was buried in Essaouira, probably giving its origin to the name Mogador. In 1506, the king of Portugal, D. Manuel I, ordered a fortress to be built there, four of them only had a short duration, Graciosa, São João da Mamora, Castelo Real of Mogador and Aguz. Two became permanent urban settlements, Santa Cruz do Cabo de Gué, following the 1541 Fall of Agadir, the Portuguese had to abandon most of their settlements between 1541 and 1550, although they were able to keep Ceuta, Tangier and Mazagan. The fortress of Castelo Real of Mogador fell to the resistance of the Regraga fraternity four years after its establishment. During the 16th century, powers including Spain, England, the Netherlands, Essaouira remained a haven for the export of sugar, molasses and the anchoring of pirates. France was involved in an attempt to colonize Mogador in 1629
35.
Tyre, Lebanon
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Tyre, sometimes romanized as Sour, is a city in the South Governorate of Lebanon. There were approximately 117,000 inhabitants in 2003, however, the government of Lebanon has released only rough estimates of population numbers since 1932, so an accurate statistical accounting is not possible. Tyre juts out from the coast of the Mediterranean and is located about 80 km south of Beirut, the name of the city means rock after the rocky formation on which the town was originally built. The adjective for Tyre is Tyrian, and the inhabitants are Tyrians, Tyre is an ancient Phoenician city and the legendary birthplace of Europa and Dido. Today it is the fourth largest city in Lebanon and houses one of the major ports. The city has a number of ancient sites, including its Roman Hippodrome which was added to UNESCOs list of World Heritage Sites in 1979. Tyre originally consisted of two urban centres, Tyre itself, which was on an island just off shore. Alexander the Great connected the island to the mainland by constructing a causeway during his siege of the city, the original island city had two harbours, one on the south side and the other on the north side of the island. The harbour on the side has silted over, but the harbour on the north side is still in use. Tyre was founded around 2750 BC according to Herodotus and was built as a walled city upon the mainland. Phoenicians from Tyre settled in houses around Memphis, south of the temple of Hephaestus in a called the Tyrian Camp. Tyres name appears on monuments as early as 1300 BC, philo of Byblos quotes the antiquarian authority Sanchuniathon as stating that it was first occupied by Hypsuranius. Sanchuniathons work is said to be dedicated to Abibalus king of Berytus—possibly the Abibaal who was king of Tyre, there are ten Amarna letters dated 1350 BC from the mayor, Abimilku, written to Akenaten. The subject is often water, wood and the Habiru overtaking the countryside of the mainland, the commerce of the ancient world was gathered into the warehouses of Tyre. The city of Tyre was particularly known for the production of a rare and extraordinarily expensive sort of dye, produced from the murex shellfish. The colour was, in ancient cultures, reserved for the use of royalty or at least the nobility, Tyre was often attacked by Egypt, besieged by Shalmaneser V, who was assisted by the Phoenicians of the mainland, for five years. From 586 until 573 BC, the city was besieged by Nebuchadnezzar II until it agreed to pay a tribute. The Achaemenid Empire conquered the city in 539 BC and kept it under its rule until Alexander the Great laid siege to the city, in 315 BC, Alexanders former general Antigonus began his own siege of Tyre, taking the city a year later
36.
Interpretatio graeca
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It is thus a comparative methodology that looks for equivalencies and shared characteristics. Interpretatio romana is comparative discourse in reference to ancient Roman religion and myth, both the Romans and the Gauls reinterpreted Gallic religious traditions in relation to Roman models, particularly Imperial cult. …The meaning of a deity is his or her character as it unfolded in myths, hymns, rites. This character makes a deity comparable to other deities with similar traits, the similarity of gods makes their names mutually translatable. … The practice of translating the names of the created a concept of similarity. Pliny the Elder expressed the translatability of deities as different names to different peoples and this capacity made possible the religious syncretism of the Hellenistic era and the pre-Christian Roman Empire. Herodotus was one of the earliest authors to engage in this form of interpretation, in his observations regarding the Egyptians, he establishes Greco-Egyptian equivalents that endured into the Hellenistic era, including Amon/Zeus, Osiris/Dionysus, and Ptah/Hephaestus. Some pairs of Greek and Roman gods, such as Zeus and Jupiter, are thought to derive from a common Indo-European archetype, some deities dating to Romes oldest religious stratum, such as Janus and Terminus, had no Greek equivalent. Other Greek divine figures, most notably Apollo, were adopted directly into Roman culture, the phrase interpretatio romana was first used by the Imperial-era historian Tacitus in the Germania. Tacitus reports that in a grove of the Nahanarvali, a priest adorned as a woman presides. Elsewhere, he identifies the god of the Germans as Mercury. Some information about the deities of the ancient Gauls, who left no written literature other than inscriptions, is preserved by Greco-Roman sources under the names of Greek, a large number of Gaulish theonyms or cult titles are preserved, for instance, in association with Mars. As with some Greek and Roman divine counterparts, the similarities between a Gallic and a Roman or Greek deity may reflect a common Indo-European origin. Lugh was identified with Mercury, Nodens with Mars as healer and protector, in some cases, however, a Gallic deity is given an interpretatio romana by means of more than one god, varying among literary texts or inscriptions. These tendencies extended to cross-cultural identifications, in the Eastern empire, the Anatolian storm god with his double-headed axe became Jupiter Dolichenus, a favorite cult figure among soldiers. Roman scholars such as Varro interpreted the monotheistic god of the Jews into Roman terms as Caelus or Jupiter Optimus Maximus, some Greco-Roman authors seem to have understood the Jewish invocation of Yahweh Sabaoth as Sabazius. Interpretatio germanica is the practice by the Germanic peoples of identifying Roman gods with the names of Germanic deities, according to Rudolf Simek, this occurred around the 1st century of the common era, when both cultures came into closer contact. This is also the case with Saturn in some West Germanic languages, such as the English Saturday, the West Frisian Saterdei, the Low German Saterdag and the Dutch zaterdag all meaning Saturns day
37.
Cubit
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The cubit is an ancient unit based on the forearm length from the middle finger tip to the elbow bottom. Cubits of various lengths were employed in many parts of the world in antiquity, during the Middle Ages, the term is still used in hedge laying, the length of the forearm being frequently used to determine the interval between stakes placed within the hedge. The English word cubit comes from the Latin noun cubitus elbow, from the verb cubo, cubare, cubui, cubitum to lie down, the ancient Egyptian royal cubit is the earliest attested standard measure. Cubit rods were used for the measurement of length, a number of these rods have survived, two are known from the tomb of Maya, the treasurer of the 18th dynasty pharaoh Tutankhamun, in Saqqara, another was found in the tomb of Kha in Thebes. Fourteen such rods, including one double cubit rod, were described and compared by Lepsius in 1865. These cubit rods range from 523.5 to 529.2 mm in length, and are divided into seven palms, each palm is divided into four fingers and the fingers are further subdivided. Use of the royal cubit is also known from Old Kingdom architecture, in 1916, during the last years of the Ottoman Empire and in the middle of World War I, the German assyriologist Eckhard Unger found a copper-alloy bar while excavating at Nippur. The bar dates from c.2650 BC and Unger claimed it was used as a measurement standard and this irregularly formed and irregularly marked graduated rule supposedly defined the Sumerian cubit as about 518.6 mm. The Near Eastern or Biblical cubit is usually estimated as approximately 457.2 mm, in ancient Greek units of measurement, the standard forearm cubit measured approximately 0.46 m. The short forearm cubit, from the wrist to the elbow, in ancient Rome, according to Vitruvius, a cubit was equal to 1 1⁄2 Roman feet or 6 palm widths. Other measurements based on the length of the forearm include some lengths of ell, the Chinese chi, the Japanese shaku, the Indian hasta, the Thai sok, the Tamil, the Telugu, a cubit arm in heraldry may be dexter or sinister. It may be vested and may be shown in positions, most commonly erect. It is most often used erect as a crest, for example by the families of Poyntz of Iron Acton, Rolle of Stevenstone, the Encyclopaedia of Ancient Egyptian Architecture. The Cubit, A History and Measurement Commentary, Journal of Anthropology doi,10. 1155/2014/489757,2014 Media related to Cubit arms at Wikimedia Commons The dictionary definition of cubit at Wiktionary
38.
Limoges enamel
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Limoges enamel has been produced at Limoges, in south-western France, over several centuries up to the present. There are two periods when it was of European importance, in the French Renaissance it was the leading centre, with several dynastic workshops, who often signed or punchmarked their work. Luxury pieces such as plates, plaques and ewers were painted with sophisticated Mannerist decoration of pictorial figure scenes which on vessels were surrounded by elaborate borders, in both periods the largest pieces include narrative scenes. These exemplify the styles of their respective periods, in the medieval champlevé the action is simply and directly shown by a few figures, with patterned backgrounds. In the Mannerist painted pieces numerous figures and detailed backgrounds tend to overwhelm the activity of the main figures, the later vermiculated style and pseudo-Kufic borders are two examples of such influence. Some of the early Limoges enamel pieces display a band in pseudo-Kufic script, champlevé plaques and chasse caskets or reliquaries on copper were eventually almost mass-produced and affordable by parish churches and the gentry. But Limoges still received orders for important pieces for cathedrals or royal patrons, especially in the 12th and 13th centuries, and there were a range of qualities of work available. The industry was already in decline by 1370, when the sack of the city after the Siege of Limoges by the English, led by Edward the Black Prince. By then, goldsmiths in larger centres had mostly turned to other such as basse-taille. Limoges enamel was applied on a copper base, but also sometimes on silver or gold. The parts not covered in enamel were generally gilded, there were two basic styles, in the first, the more common but only introduced around 1200, the figures were gilded and often at least partly in relief, while the backgrounds were mainly in coloured enamels. In the other, this was reversed, and the figures were enamels, the gilded areas were also marked with incised lines, depicting the faces and clothes of figures or patterns in the backgrounds. Pieces were often decorated with jewels, usually imitations in enamel or glass in surviving pieces, from about 1200, blue, with the gold of the gilded areas, was the predominant colour in the Limoges palette. In medieval art blue was notoriously expensive in other such as painting. These were attached to the piece with copper rivets, the round heads of which can usually be easily seen. In some pieces, especially such as crosier heads with a three dimensional shape that is the same on two sides, the whole body was hammered into metal matrices carrying the design. The two sides were then most likely to be soldered together, the growth of the Limoges industry and its reputation in the 12th century appears to have owed much to the Grandmontines, a monastic order whose mother house of Grandmont was outside the city. The order grew rapidly after the death of its founder, Saint Stephen of Muret in 1124 and it is no longer thought that there was an enamel workshop in the abbey of Grandmont itself, instead the secular workshops of Limoges were patronized
39.
Walters Art Museum
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The Walters Art Museum, located in Mount Vernon-Belvedere, Baltimore, Maryland, is a public art museum founded and opened in 1934. It holds collections established during the mid-19th Century, located across the back alley, a block south of the Walters mansion on West Monument Street/Mount Vernon Place, on the northwest corner of North Charles Street at West Centre Street. The following year, The Walters reopened its original building after a dramatic three-year physical renovation and replacement of internal utilities. The Archimedes Palimpsest was on loan to the Walters Art Museum from a collector for conservation. This was one of the largest and most comprehensive such releases made by any museum, the Walters collection of ancient art includes examples from Egypt, Nubia, Greece, Rome, Etruria and the Near East. In 1911, Henry Walters purchased almost 100 gold artifacts from the Chiriqui region of western Panama in Central America, the museum owns the oldest surviving Chinese wood-and-lacquer image of the Buddha. It is exhibited in a gallery dedicated solely to this work, the Museum holds one of the largest and finest collections of Thai bronze, scrolls, and banner paintings in the world. Islamic art in all media is represented at the Walters, the Walters Museum owns an array of Islamic manuscripts. Walters Art Museum, MS W.613 contains five Mughal miniatures from a very important Khamsa of Nizami made for the Emperor Akbar, Henry Walters assembled a collection of art produced during the Middle Ages in all the major artistic media of the period. This forms the basis of the Walters medieval collection, for which the Museum is best known internationally. Considered one of the best collections of art in the United States, the Museums holdings include examples of metalwork, sculpture, stained glass, textiles, icons. Sculpted heads from the royal Abbey of St. Denis are rare surviving examples of sculptures that are directly connected with the origins of Gothic art in 12th Century France. An ivory casket covered with scenes of jousting knights is one of about a dozen such objects to survive in the world, many of these works are on display in the Museums galleries. Works in the collection are the subject of active research by the curatorial and conservation departments of the museum. The collection of European Renaissance and Baroque art features holdings of paintings, sculpture, furniture, ceramics, metal work, arms, the museum has one of ten surviving examples of the Sèvres pot-pourri vase in the shape of a ship from the 1750s and 1760s. William and Henry Walters collected works by late 19th Century French academic masters, Henry Walters was particularly interested in the courtly arts of 18th Century France. The museum’s collection of Sèvres porcelain includes a number of pieces that were made for members of the Royal Bourbon Court at Versailles Palace outside of Paris. Portrait miniatures and the examples of works, especially snuffboxes and watches, are displayed in the Treasury, along with some exceptional 19th-
40.
Inferno (Dante)
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Inferno is the first part of Dante Alighieris 14th-century epic poem Divine Comedy. It is followed by Purgatorio and Paradiso, the Inferno tells the journey of Dante through Hell, guided by the ancient Roman poet Virgil. As an allegory, the Divine Comedy represents the journey of the soul toward God, Canto I The poem begins on the night of Maundy Thursday on March 241300 A. D. shortly before dawn of Good Friday. The narrator, Dante himself, is years old. The poet finds himself lost in a wood, astray from the straight way of salvation. He sets out to climb directly up a mountain. The three beasts, taken from the Jeremiah 5,6, are thought to symbolize the three kinds of sin that bring the unrepentant soul into one of the three divisions of Hell. According to John Ciardi, these are incontinence, violence and bestiality, and fraud and malice, Dorothy L. Sayers assigns the leopard to incontinence and it is now dawn of Good Friday, April 8, with the sun rising in Aries. The beasts drive him back despairing into the darkness of error, however, Dante is rescued by a figure who announces that he was born sub Iulio and lived under Augustus, it is the shade of the Roman poet Virgil, author of the Aeneid, a Latin epic. Canto II On the evening of Good Friday, Dante is following Virgil but hesitates, Virgil explains how he has sent by Beatrice. Beatrice has been sent with prayers from the Virgin Mary and of Saint Lucia, rachel, symbolic of the contemplative life, also appears in the heavenly scene recounted by Virgil. The two of them begin their journey to the underworld. Dante and his guide hear the screams of the Uncommitted. These are the souls of people who in life took no sides, the opportunists who were for neither good nor evil, among these Dante recognizes a figure implied to be Pope Celestine V, whose cowardice served as the door through which so much evil entered the Church. Mixed with them are outcasts who took no side in the Rebellion of Angels and these souls are forever unclassified, they are neither in Hell nor out of it, but reside on the shores of the Acheron. Naked and futile, they race around through the mist in eternal pursuit of an elusive, wavering banner while relentlessly chased by swarms of wasps and hornets, who continually sting them. Loathsome maggots and worms at the sinners feet drink the putrid mixture of blood, pus and this symbolizes the sting of their guilty conscience and the repugnance of sin. This may also be seen as a reflection of the spiritual stagnation they lived in, after passing through the vestibule, Dante and Virgil reach the ferry that will take them across the river Acheron and to Hell proper
41.
Dante Alighieri
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Durante degli Alighieri, simply called Dante, was a major Italian poet of the Late Middle Ages. In the late Middle Ages, the majority of poetry was written in Latin. In De vulgari eloquentia, however, Dante defended use of the vernacular in literature, as a result, Dante played an instrumental role in establishing the national language of Italy. In addition, the first use of the interlocking three-line rhyme scheme, Dante has been called the Father of the Italian language and one of the greatest poets of world literature. In Italy, Dante is often referred to as il Sommo Poeta and il Poeta, he, Petrarch, Dante was born in Florence, Republic of Florence, present-day Italy. The exact date of his birth is unknown, although it is believed to be around 1265. This can be deduced from autobiographic allusions in the Divine Comedy, in 1265, the sun was in Gemini between approximately May 11 and June 11. Dante claimed that his family descended from the ancient Romans, but the earliest relative he could mention by name was Cacciaguida degli Elisei, born no earlier than about 1100. Dantes father, Alaghiero or Alighiero di Bellincione, was a White Guelph who suffered no reprisals after the Ghibellines won the Battle of Montaperti in the middle of the 13th century. Dantes family had loyalties to the Guelphs, an alliance that supported the Papacy and which was involved in complex opposition to the Ghibellines. The poets mother was Bella, likely a member of the Abati family and she died when Dante was not yet ten years old, and Alighiero soon married again, to Lapa di Chiarissimo Cialuffi. When Dante was 12, he was promised in marriage to Gemma di Manetto Donati, daughter of Manetto Donati, contracting marriages at this early age was quite common and involved a formal ceremony, including contracts signed before a notary. But by this time Dante had fallen in love with another, Beatrice Portinari, years after his marriage to Gemma he claims to have met Beatrice again, he wrote several sonnets to Beatrice but never mentioned Gemma in any of his poems. The exact date of his marriage is not known, the certain information is that, before his exile in 1301. Dante fought with the Guelph cavalry at the Battle of Campaldino and this victory brought about a reformation of the Florentine constitution. To take any part in life, one had to enroll in one of the citys many commercial or artisan guilds, so Dante entered the Physicians. In the following years, his name is recorded as speaking or voting in the various councils of the republic. A substantial portion of minutes from meetings in the years 1298–1300 was lost, however
42.
Odysseus
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Odysseus, also known by the Latin name Ulysses, was a legendary Greek king of Ithaca and the hero of Homers epic poem the Odyssey. Odysseus also plays a key role in Homers Iliad and other works in that same epic cycle. Husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea, Odysseus is renowned for his brilliance, guile, and versatility and he is most famous for the Odyssey, ten eventful years he took to return home after the decade-long Trojan War. The name has several variants, in Greek the character was called Olysseus, Oulixeus, Oulixes, hence, there may originally have been two separate figures, one called something like Odysseus, the other something like Ulixes, who were combined into one complex personality. The etymology of the name is unknown, ancient authors linked the name to the Greek verbs odussomai to be wroth against, to hate, or to oduromai to lament, bewail. Homer in references and puns, relates it to various forms of this verb and it has also been suggested that the name is of non-Greek origin, probably not even Indo-European, with an unknown etymology, R. S. P. Beekes has suggested a Pre-Greek origin. In Book 19 of the Odyssey, where Odysseuss early childhood is recounted, Euryclea tries to guide him to naming the boy Polyaretos, for he has much been prayed for. Autolycus apparently in a sardonic mood, decided to give the child a name that would commemorate his own experience in life. Because I got odium upon myself before coming here, let the childs name be Odysseus to signify this. The pun was prophetic as well as commemorative, Odysseus often receives the patronymic epithet Laertiades, son of Laërtes. In the Iliad and Odyssey there are several epithets used to describe Odysseus and his name and stories were adopted into Etruscan religion under the name Uthuze. Hence, Odysseus was the great-grandson of the Olympian god Hermes, according to the Iliad and Odyssey, his father is Laertes and his mother Anticlea, although there was a non-Homeric tradition that Sisyphus was his true father. The rumor went that Laertes bought Odysseus from the conniving king, Odysseus is said to have a younger sister, Ctimene, who went to Same to be married and is mentioned by the swineherd Eumaeus, whom she grew up alongside, in Book 15 of the Odyssey. Homers Iliad and Odyssey portray Odysseus as a hero, but the Romans. In Virgils Aeneid, written between 29 and 19 BC, he is referred to as cruel Odysseus or deceitful Odysseus. Turnus, in Aeneid ix, reproaches the Trojan Ascanius with images of rugged, forthright Latin virtues, declaring, You shall not find the sons of Atreus here, nor need the frauds of sly Ulysses fear. While the Greeks admired his cunning and deceit, these qualities did not recommend themselves to the Romans, who possessed a rigid sense of honour. His attempts to avoid his sacred oath to defend Menelaus and Helen offended Roman notions of duty, the majority of sources for Odysseus pre-war exploits—principally the mythographers Pseudo-Apollodorus and Hyginus—postdate Homer by many centuries
43.
Purgatory
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The notion of Purgatory is associated particularly with the Latin Rite of the Catholic Church, Anglicans of the Anglo-Catholic tradition generally also hold to the belief. Judaism also believes in the possibility of purification and may even use the word purgatory to present its understanding of the meaning of Gehenna. However, the concept of soul purification may be denied in these other faith traditions. The same practice appears in traditions, such as the medieval Chinese Buddhist practice of making offerings on behalf of the dead. Roman Catholics consider the teaching on Purgatory, but not the imaginative accretions, of the early Church Fathers, Origen says that He who comes to be saved, comes to be saved through fire that burns away sins and worldliness like lead, leaving behind only pure gold. St. Ambrose of Milan speaks of a kind of baptism of fire which is located at the entrance to Heaven, and through which all must pass, at the end of the world. By this he meant that attachments to sin, habits of sin, and even venial sins could be removed in Purgatory, but not mortal sin, which, according to Catholic doctrine, causes eternal damnation. The Catholic Church gives the name Purgatory to the purification of all who die in Gods grace and friendship. Though Purgatory is often pictured as a rather than a process of purification. According to Catholic belief, immediately after death, a person undergoes judgment in which the eternal destiny is specified. Some are eternally united with God in Heaven, envisioned as a paradise of eternal joy, conversely, others reach a state called Hell, that is eternal separation from God often envisioned as an abode of never ending, fiery torment, a fire sometimes considered to be metaphorical. In addition to accepting the states of heaven and hell, Catholicism envisages a third state before being admitted to heaven, such souls, ultimately destined to be united with God in heaven, must first be cleansed through purgatory – a state of purification. Through purgatory, souls achieve the necessary to enter the joy of heaven. Mortal sin incurs both temporal punishment and eternal punishment, venial sin incurs only temporal punishment, the Catholic Church makes a distinction between these two types of sin. According to Catholicism, purification from our sinful tendencies can occur during life, the situation has been compared to that of someone who needs to be cleansed of any addiction. As from any addiction, rehabilitation from the disordered affection for created goods will be a gradual and it can be advanced during life by voluntary self-mortification and penance and by deeds of generosity that show love of God rather than of creatures. After death, a process can be recognized as a still necessary preparation for entering the divine presence. The writings of Saint Catherine of Genoa explain, As for paradise, whoever wishes to enter, does so
44.
Whirlwind
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A whirlwind is a weather phenomenon in which a vortex of wind forms due to instabilities and turbulence created by heating and flow gradients. Whirlwinds occur all over the world and in any season, Whirlwinds are subdivided into two main types, the great whirlwinds and the lesser whirlwinds. The first category includes tornadoes, waterspouts, and landspouts, the range of atmospheric vortices constitute a continuum and are difficult to categorize definitively. Some lesser whirlwinds may sometimes form in a manner to greater whirlwinds with related increase in intensity. These intermediate types include the gustnado and the fire whirl, other lesser whirlwinds include dust devils, as well as steam devils, snow devils, debris devils, leaf devils, and shear eddies such as the mountainado and eddy whirlwinds. Major whirlwind A major whirlwind is formed from supercell thunderstorms or other powerful storms, when the storms start to spin, they react with other high altitude winds, causing a funnel to spin. A cloud forms over the funnel, making it visible, minor whirlwind A minor whirlwind is created when local winds start to spin on the ground. This causes a funnel to form, the funnel moves over the ground, pushed by the winds that first formed it. The funnel picks up materials such as dust or snow as it moves over the ground, major whirlwinds last longer because they are formed from very powerful winds, and it is hard, though not impossible, to interrupt them. Supercell thunderstorms, other powerful storms, and strong winds are seen with major whirlwinds, wind storms are commonly seen with minor whirlwinds. Also, small, semi-powerful wind blasts may be seen some minor whirlwinds. These wind blasts can start to rotate and form minor whirlwinds, winds from other small storms can cause minor whirlwinds to form. Like major whirlwinds, these minor whirlwinds can also be dangerous at times, eddies and vortices may form in any fluid. In water, a whirlpool is a similar phenomenon, http, //vimeo. com/alicespringsfilmtv/skyfire/ Fire whirlwind video September 11,2012 Alice Springs Australia. Severe Storm Definitions & Whirlwind Classification Whirlwinds A hay devil from National Geographic A longer version of the above but poorer quality
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