1.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
2.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
3.
King of Italy
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King of Italy was the title given to the ruler of the Kingdom of Italy after the fall of the Western Roman Empire. The first to take the title was Odoacer, a military leader, in the late 5th century. With the Frankish conquest of Italy in the 8th century, the Carolingians assumed the title, the last Emperor to claim the title was Charles V in the 16th century. During this period, the holders of the title were crowned with the Iron Crown of Lombardy, although Napoleon I used the title from 1805 to 1814, it was not until the Unification of Italy in the 1860s that a Kingdom of Italy was restored. From 1861 the House of Savoy held the title as monarchs of the peninsula until the last King of Italy, Umberto II. After the deposition of the last Western Emperor in 476, Heruli leader Odoacer was appointed Dux Italiae by the reigning Byzantine Emperor Zeno. Later, the Germanic foederati, the Scirians and the Heruli, as well as a segment of the Italic Roman army. In 493, the Ostrogothic king Theoderic the Great killed Odoacer, Ostrogothic rule ended when Italy was reconquered by the Byzantine Empire in 552. In the 8th century, estrangement between the Italians and the Byzantines allowed the Lombards to capture the remaining Roman enclaves in northern Italy. However, in 774, they were defeated by the Franks under Charlemagne, after the death of Charles III the Fat in 887, Italy fell into instability and a number of kings attempted to establish themselves as independent Italian monarchs. During this period, known as the Feudal Anarchy, the title Rex Italicorum was introduced, after the breakup of the Frankish empire, Otto I added Italy to the Holy Roman Empire and continued the use of the title Rex Italicorum. The last to use this title was Henry II, subsequent emperors used the title king of Italy until Charles V. At first they were crowned in Pavia, later Milan, in 1805, Napoleon I was crowned with the Iron Crown of Lombardy at the Milan Cathedral. The next year, Holy Roman Emperor Francis II abdicated his imperial title, from the deposition of Napoleon I until the Italian Unification, there was no Italian monarch claiming the overarching title. The Risorgimento successfully established a dynasty, the House of Savoy, over the peninsula, uniting the kingdoms of Sardinia. The monarchy was superseded by the Italian Republic, after a referendum was held on 2 June 1946 after the World War II. The Italian monarchy formally ended on 12 June of that year, Guy of Spoleto opponent of Berengar, ruled most of Italy but was deposed by Arnulf. Lambert of Spoleto subking of his father Guy before 894, reduced to Spoleto 894–895, Arnulf of Carinthia Ratold In 896, Arnulf and Ratold lost control of Italy, which was divided between Berengar and Lambert, Berengar I seized Lamberts portion upon the latters death in 898
4.
Otto I, Holy Roman Emperor
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Otto I, traditionally known as Otto I the Great, was German king from 936 and emperor of the Holy Roman Empire from 962 until his death in 973. He was the oldest son of Henry I the Fowler and Matilda, Otto inherited the Duchy of Saxony and the kingship of the Germans upon his fathers death in 936. He continued his fathers work of unifying all German tribes into a single kingdom, through strategic marriages and personal appointments, Otto installed members of his family in the kingdoms most important duchies. This reduced the various dukes, who had previously been co-equals with the king, Otto transformed the Roman Catholic Church in Germany to strengthen royal authority and subjected its clergy to his personal control. After putting down a brief civil war among the duchies, Otto defeated the Magyars at the Battle of Lechfeld in 955. The victory against the pagan Magyars earned Otto a reputation as a savior of Christendom, by 961, Otto had conquered the Kingdom of Italy and extended his realms borders to the north, east, and south. The patronage of Otto and his immediate successors facilitated a so-called Ottonian Renaissance of arts, following the example of Charlemagnes coronation as Emperor of the Romans in 800, Otto was crowned Holy Roman Emperor in 962 by Pope John XII in Rome. Ottos later years were marked by conflicts with the papacy and struggles to stabilize his rule over Italy, reigning from Rome, Otto sought to improve relations with the Byzantine Empire, which opposed his claim to emperorship and his realms further expansion to the south. To resolve this conflict, the Byzantine princess Theophanu married his son Otto II in April 972, Otto finally returned to Germany in August 972 and died at Memleben in May 973. Otto II succeeded him as Holy Roman Emperor, Otto was born on 23 November 912, the oldest son of the Duke of Saxony, Henry the Fowler and his second wife Matilda, the daughter of Dietrich of Ringelheim, a Saxon count in Westphalia. Otto had four siblings, Hedwig, Gerberga, Henry. On 23 December 918, Conrad I, King of East Francia and Duke of Franconia, although Conrad and Henry had been at odds with one another since 912, Henry had not openly opposed the king since 915. Furthermore, Conrads repeated battles with German dukes, most recently with Arnulf, Duke of Bavaria, after several months of hesitation, Eberhard and the other Frankish and Saxon nobles elected Henry as king at the Imperial Diet of Fritzlar in May 919. For the first time, a Saxon instead of a Frank reigned over the kingdom, Burchard II of Swabia soon swore fealty to the new king, but Arnulf of Bavaria did not recognize Henrys position. According to the Annales Iuvavenses, Arnulf was elected king by the Bavarians in opposition to Henry, in 921, Henry besieged Arnulfs residence at Ratisbon and forced him into submission. Arnulf had to accept Henrys sovereignty, Bavaria retained some autonomy, Otto first gained experience as a military commander when the German kingdom fought against Slavic tribes on its eastern border. While campaigning against the Slavs in 929, Ottos illegitimate son William, with Henrys dominion over the entire kingdom secured by 929, the king probably began to prepare his succession over the kingdom. No written evidence for his arrangements is extant, but during this time Otto is first called king in a document of the Abbey of Reichenau, while Henry consolidated power within Germany, he also prepared for an alliance with Anglo-Saxon England by finding a bride for Otto
5.
Ingelheim am Rhein
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Ingelheim am Rhein is a town in the Mainz-Bingen district in Rhineland-Palatinate, Germany on the Rhine’s west bank. The town has been since 1996 Mainz-Bingen’s district seat, from the later half of the 8th century, the Ingelheim Imperial Palace, which served emperors and kings as a lodging and a ruling seat until the 11th century, was to be found here. The typically Rhenish-Hessian placename ending —heim might well go back to Frankish times, settlements or estates then took their lords’ names and were given this suffix, which means home in German. Since 1269, a distinction has been made between Nieder-Ingelheim and Ober-Ingelheim Ingelheim am Rhein lies in the north of Rhein Hessen on the so-called Rhein Knee, west of the state capital, the Rhein forms the town’s northern limit. Southwards, the town stretches into the valley of the river Selz, the constituent communities of Ingelheim-Mitte and Ingelheim-Süd are nestled against the corner of the so-called Mainzer Berg. The municipal area’s lowest point is the harbour on the Rhein at 80.8 m above sea level, the two highest points are the Mainzer Berg at 247.8 m above sea level and the Westerberg at 247.5 m above sea level. An obelisk on the side of the village in direction Wackernheim, marks the road begun by Charlemagne. From this point a fine prospect of the entire Rheingau could be obtained, the municipal area’s north-south extent is 7.9 km, while the east-west extent is 5 km. Ingelheim is currently divided into six Stadtteile, Ingelheim-Mitte, Ingelheim-Nord, Ingelheim-Süd, Sporkenheim, Groß-Winternheim, before Ingelheim became a town in 1939, the first three centres bore the names Nieder-Ingelheim, Frei-Weinheim and Ober-Ingelheim. Official changes notwithstanding, the old names are quite often used. The town lies in the temperate zone, the average yearly temperature in Ingelheim is 9.8 °C. The warmest months are July and August with average temperatures of 18.0 and 18.5 °C respectively, the most precipitation falls in June and August with an average of 64 mm, and the least in March with an average of 31 mm. Like all Rhenish Hesse, Ingelheim, too, is sheltered from the weather by the Hunsrück, the Taunus, the Odenwald, the Ingelheim area was already settled in prehistoric times. The place first earned itself particular importance, though, only under Charlemagne, Charlemagne had the Ingelheim Imperial Palace built here, where synods and Imperial diets were held in the time that followed. His son and successor, Emperor Louis the Pious, died on 20 June 840 in Ingelheim, in the High and Late Middle Ages, the Palatinate’s, and thereby also Ingelheim’s, importance shrank. For German justice history, the Ingelheimer Oberhof is of particular importance, Late 19th century Ingelheim was the residence of the Dutch writer Multatuli. In 1939, the formerly self-administering municipalities of Nieder-Ingelheim, Ober-Ingelheim and Frei-Weinheim were merged into the Town of Ingelheim am Rhein, from the Second World War, Ingelheim emerged as the only unscathed town between Mainz and Koblenz. Today, Ingelheim is a centre in Rhineland-Palatinate, a Great District-Bound Town
6.
Trier
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Trier, formerly known in English as Treves, is a city in Germany on the banks of the Moselle. Trier lies in a valley between low vine-covered hills of red sandstone in the west of the state of Rhineland-Palatinate, near the border with Luxembourg and within the important Moselle wine region. Founded by the Celts in the late-4th century BC as Treuorum, it was conquered by the Romans in the late-1st century BC. Trier may be the oldest city in Germany and it is also the oldest seat of a bishop north of the Alps. In the Middle Ages, the Archbishop-Elector of Trier was an important prince of the church, the Archbishop-Elector also had great significance as one of the seven electors of the Holy Roman Empire. With an approximate population of 105,000, Trier is the fourth-largest city in its state, after Mainz, Ludwigshafen, the nearest major cities are Luxembourg, Saarbrücken, and Koblenz. It is one of the five places of the state of Rhineland-Palatinate. A medieval inscription on the façade of the Red House in Trier market stated, trebetas parents were said to have been Ninus, a legendary King of Assyria invented by the ancient Greeks, and an unknown mother who was Ninuss wife before Semiramis. Semiramis took control of the kingdom upon his fathers death and Trebeta was forced into exile and his body was said to have been cremated on Petrisberg. The historical record describes the Roman Empire subduing the Treveri in the 1st century BC, the name distinguished it from the empires many other cities honoring the first emperor Augustus. The city later became the capital of the province of Belgic Gaul, after the Diocletian Reforms, it became the capital of the prefecture of the Gauls, overseeing much of the Western Roman Empire. In the 4th century, Trier was one of the largest cities in the Roman Empire with a population around 75,000, the Porta Nigra dates from this era. A residence of the Western Roman Emperor, Roman Trier was the birthplace of Saint Ambrose, sometime between 395 and 418, probably in 407 the Roman administration moved the staff of the Praetorian Prefecture about 2000 from the city to Arles. The city continued to be inhabited but was not as prosperous as before, northern Gaul was held by the Romans along a line from north of Cologne to the coast at Boulogne through what is today southern Belgium until 460. South of this line, Roman control was firm, as evidenced by the operation of the imperial arms factory at Amiens. The Franks seized Trier from Roman administration in 459, in 870, it became part of Eastern Francia, which developed into the Holy Roman Empire. Relics of Saint Matthias brought to the city initiated widespread pilgrimages, the bishops of the city grew increasingly powerful and the Archbishopric of Trier was recognized as an electorate of the empire, one of the most powerful states of Germany. The University of Trier was founded in the city in 1473, in the 17th century, the Archbishops and Prince-Electors of Trier relocated their residences to Philippsburg Castle in Ehrenbreitstein, near Koblenz
7.
Excommunication
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The word excommunication means putting a specific individual or group out of communion. In some religions, excommunication includes spiritual condemnation of the member or group, Excommunication may involve banishment, shunning, and shaming, depending on the religion, the offense that caused excommunication, or the rules or norms of the religious community. 1 Corinthians 5, 1-8 directs the church at Corinth to excommunicate a man for sexual immorality, in 2 Corinthians 2, 5-11, the man, having repented and suffered the punishment by the majority is restored to the church. In Romans 16,17, Paul writes to mark those who cause divisions contrary to the doctrine which ye have learned and avoid them. Also, in 2 John 1, 10-11, the writer advises believers that whosoever transgresseth and he that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed, within the Catholic Church, there are differences between the discipline of the majority Latin Church regarding excommunication and that of the Eastern Catholic Churches. Excommunication can be either latae sententiae or ferendae sententiae, according to Bishop Thomas J. Paprocki, excommunication does not expel the person from the Catholic Church, but simply forbids the excommunicated person from engaging in certain activities. g. A thus excommunicated bishop cannot validly invest a priest as pastor of a vacant parish and they are urged to retain a relationship with the Church, as the goal is to encourage them to repent and return to active participation in its life. These are the effects for those who have incurred a latae sententiae excommunication. Since excommunication excludes from reception of the sacraments, absolution from excommunication is required before absolution can be given from the sin that led to the censure, in many cases, the whole process takes place on a single occasion in the privacy of the confessional. For some more serious wrongdoings, absolution from excommunication is reserved to a bishop, another ordinary and these can delegate a priest to act on their behalf. Such ceremonies are not held today, and instead are simply announced by the bishop, interdict is a censure similar to excommunication. It too excludes from ministerial functions in public worship and from reception of the sacraments, in the Eastern Catholic Churches, excommunications is imposed only by decree, never incurred automatically by latae sententiae excommunication. A distinction is made between minor and major excommunication and those on whom minor excommunication has been imposed are excluded from receiving the Eucharist and can also be excluded from participating in the Divine Liturgy. They can even be excluded from entering a church when divine worship is being celebrated there, the decree of excommunication must indicate the precise effect of the excommunication and, if required, its duration. They are to be removed from participation in the Divine Liturgy, and they are deprived of the right to vote or to be elected. Minor excommunication is roughly equivalent to the interdict in Western law, under current law, an excommunicate is never vitandus. Persons belonging to an Eastern Catholic Church are never subject to a latae sententiae punishment, according to the Code of Canon Law of 1917, the excommunications reserved to the Apostolic See were grouped in three categories, those reserved 1
8.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
9.
Metropolitan bishop
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Before the establishment of patriarchs, metropolitan was the highest episcopal rank in the Eastern rites of the Church. They presided over synods of bishops, and were granted privileges by canon law. The Early Church structure generally followed the Roman imperial practice, with one bishop ruling each city, the bishop of the provincial capital, the metropolitan, enjoyed certain rights over other bishops in the province, later called suffragans. The other bishops are known as suffragan bishops, the metropolitan is obliged to request the pallium, a symbol of the power that, in communion with the Church of Rome, he possesses over his ecclesiastical province. This holds even if he had the pallium in another metropolitan see and it is the responsibility of the metropolitan, with the consent of the majority of the suffragan bishops to call a provincial council, decide where to convene it, and determine the agenda. It is his prerogative to preside over the provincial council, no provincial council can be called if the metropolitan see is vacant. As of April 2006,508 archdioceses were headed by metropolitan archbishops,27 archbishops lead an extant archdiocese, but were not metropolitans, see also Catholic Church hierarchy for the distinctions. In those Eastern Catholic Churches that are headed by a patriarch, similarly, a metropolitan has the right to ordain and enthrone the bishops of his province. The metropolitan is to be commemorated in the liturgies celebrated within his province, a major archbishop is defined as the metropolitan of a certain see who heads an autonomous Eastern Church not of patriarchal rank. The canon law of such a Church differs only slightly from that regarding a patriarchal Church, there are also autonomous Eastern Catholic Churches consisting of a single province and headed by a metropolitan. In his autonomous Church it is for him to ordain and enthrone bishops, in the Eastern Orthodox Churches, the title of metropolitan is used variously, in terms of rank and jurisdiction. In terms of rank, in some Eastern Orthodox Churches metropolitans are ranked above archbishops in precedence, primates of autocephalous Eastern Orthodox Churches below patriarchal rank are generally designated as archbishops. In the Greek Orthodox Churches, archbishops are ranked above metropolitans in precedence, some Eastern Orthodox Churches have functioning metropolitans on the middle level of church administration. In Romanian Orthodox Church there are six regional metropolitans who are the chairmen of their respective synods of bishops, for example, Metropolitan of Oltenia has regional jurisdiction over four dioceses. On the other hand, in some Eastern Orthodox Churches title of metropolitan is only honorary, in Serbian Orthodox Church, honorary title of metropolitan is given to diocesan bishops of some important historical sees. For example, diocesan bishop of the Eparchy of Montenegro and the Littoral is given the title of metropolitan. Diocesan bishop of the Eparchy of Dabar-Bosnia is also given the title of metropolitan. Non-canonical Eastern Orthodox Churches generally use metropolitan title according to traditions of usage in Churches from which they were split
10.
Pannonia
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Pannonia was an ancient province of the Roman Empire bounded north and east by the Danube, coterminous westward with Noricum and upper Italy, and southward with Dalmatia and upper Moesia. Julius Pokorny believes the name Pannonia is derived from Illyrian, from the Proto-Indo-European root *pen-, swamp, water, the Ionian Danube fleet reached as far as Boio-Aria, populated until the late 8th century CE by Celts and Slavs under Aryan rulers. Pliny the Elder, in Natural History, places the eastern regions of the Hercynium jugum and he also gives us some dramaticised description of its composition, in which the close proximity of the forest trees causes competitive struggle among them. But even he—if the passage in question is not an interpolated marginal gloss—is subject to the legends of the gloomy forest and he mentions unusual birds, which have feathers that shine like fires at night. Medieval bestiaries named these birds the Ercinee, the first inhabitants of this area known to history were the Pannonii, a group of Indo-European tribes akin to Illyrians. From the 4th century BC, it was invaded by various Celtic tribes, little is heard of Pannonia until 35 BC, when its inhabitants, allies of the Dalmatians, were attacked by Augustus, who conquered and occupied Siscia. The country was not, however, definitively subdued by the Romans until 9 BC, when it was incorporated into Illyricum, the frontier of which was thus extended as far as the Danube. After the rebellion was crushed in AD9, the province of Illyricum was dissolved, the date of the division is unknown, most certainly after AD20 but before AD50. The proximity of dangerous barbarian tribes necessitated the presence of a number of troops. Some time between the years 102 and 107, between the first and second Dacian wars, Trajan divided the province into Pannonia Superior, and Pannonia Inferior. According to Ptolemy, these divisions were separated by a line drawn from Arrabona in the north to Servitium in the south, later, the whole country was sometimes called the Pannonias. Pannonia Superior was under the legate, who had formerly administered the single province. Pannonia Inferior was at first under a praetorian legate with a single legion as the garrison, after Marcus Aurelius, it was under a consular legate, the frontier on the Danube was protected by the establishment of the two colonies Aelia Mursia and Aelia Aquincum by Hadrian. In the 4th-5th century, one of the dioceses of the Roman Empire was known as the Diocese of Pannonia. It had its capital in Sirmium and included all four provinces that were formed from historical Pannonia, as well as the provinces of Dalmatia, following the Migrations Period in the middle of the 5th century, Pannonia was ceded to the Huns by Theodosius II. After the collapse of the Hunnic empire in 454, large numbers of Ostrogoths were settled by Emperor Marcian in the province as foederati, afterwards, it was again invaded by the Avars in the 560s, the Slavs, who first settled c. This language and the culture became extinct with the arrival of the Magyars. The native settlements consisted of pagi containing a number of vici, the cities and towns in Pannonia were, The country was fairly productive, especially after the great forests had been cleared by Probus and Galerius
