1.
Pope Marinus II
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Pope Marinus II, was Pope from 30 October 942 to his death in 946. Marinus was born in Rome, and prior to becoming pope he was attached to the Church of Saint Cyriacus in the Baths of Diocletian. He was said to have encountered St. Ulrich on his visit to Rome in 909 and he extended the appointment of Frederick, Archbishop of Mainz as Papal Vicar and Missus dominicus throughout Germany and Francia. Marinus later intervened when the Bishop of Capua seized without authorization a church which had given to the local Benedictine monks. In fact, throughout his pontificate, Marinus favoured various monasteries, Marinus occupied the palace built by Pope John VII atop the Palatine Hill in the ruins of the Domus Gaiana. He died in May 946 and was succeeded by Agapetus II, because of the similarity of the names Marinus and Martinus, Popes Marinus I and Marinus II were, in some sources, mistakenly given the name Martinus. Thus, when the new Pope in 1281 took the name Martin, he became Pope Martin IV
2.
Pope John XII
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Pope John XII can also refer to Pope John XII of Alexandria. Pope John XII was Pope and ruler of the Papal States from 16 December 955 to his death in 964 and he was related to the Counts of Tusculum and a member of the powerful Roman family of Theophylact which had dominated papal politics for over half a century. His pontificate became infamous for the alleged depravity and worldliness with which he conducted it, John XII was born Octavianus, the son of Alberic II of Spoleto, Patrician and self-styled prince of Rome. His mother is believed to have been Alda of Vienne, Alberic’s stepsister, however, there is some doubt about this. Benedict of Soracte recorded that Octavianus was the son of a concubine, if he was the son of Alda, he would have been 18 when he became pope, but if the son of a concubine he could have been up to 7 years older. With his father’s death, and without any opposition, he succeeded his father as Princeps of the Romans, somewhere between the ages of 17 and 24. With the death of Pope Agapetus II in November 955, Octavianus and his adoption of the apostolic name of John XII was the third example of a pontiff taking a regnal name upon elevation to the papal chair, the first being John II and the second John III. In around 960, John personally led an attack against the Lombard duchies of Beneventum and Capua, presumably to reclaim parts of the papal states which had been lost to them. Confronted by the sight of John marching at the head of an army of men from Tusculum and Spoleto, the dukes of Beneventum and Capua appealed for help from Gisulf I of Salerno, John retreated north and entered into negotiations with Gisulf at Terracina. A treaty was secured between the two parties, and the price for Gisulf’s non-interference was John agreeing that the papacy would no longer claim Salerno as a Papal patrimony, John soon found that he was unable to control the powerful Roman nobility as his father had so effortlessly done. At around the time, Berengar II, King of Italy. Agreeing to John’s invitation, Otto entered Italy in 961, Berengar quickly retreated to his strongholds, and Otto proceeded to enter Rome on 31 January 962. And without your consent never, within the city of Rome, whatever territory of St. Peter comes within my grasp, I will give up to you. And to whomsoever I shall entrust the kingdom of Italy, I will make him swear to help you as far as he can to defend the lands of St. Peter. John then proceeded to crown Otto as Roman Emperor, the first in the west since the death of Berengar I of Italy almost 40 years before. The pope and the Roman nobility swore an oath over the remains of Saint Peter to be faithful to Otto. This was the first effective guarantee of protection since the collapse of the Carolingian Empire nearly 100 years before. Although Pope John XII was condemned for his ways, he still managed to devote some time towards church affairs
3.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
4.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
5.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
6.
Anicius Faustus Albinus Basilius
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Anicius Faustus Albinus Basilius was a high official of the Eastern Roman Empire and the last ordinary consul of Roman history, holding the office in 541. According to the Liber Pontificalis, Basilius and Cethegus reached Constantinople where the Emperor Justinian consoled them, on 1 January 541 he took the consulate in Constantinople without colleague. It is not recorded how much longer Basilius lived after becoming consul, a consular diptych bearing the name Anicius Faustus Albinus Basilius was first proposed to refer to him by Filippo Buonarroti in 1716. The consular diptych of Albinus Basilius lists his titles at the time of the consulate, vir inlustris, comes domesticorum, patricius, more recently Cameron and Schauer have defended Buonarottis identification. Martindale, John Robert, John Morris, and Arnold Hugh Martin Jones, The Prosopography of the Later Roman Empire, Volume 3, Cambridge University Press,1971, ISBN 0-521-20160-8, pp. 174–175
7.
Marozia
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The bastard son, two grandsons, two great grandsons, and one great great grandson of Marozia—a rare genealogy—were seated in the Chair of St. Peter. Pope John XIII was her nephew, the offspring of her younger sister Theodora, from this description, the term pornocracy has become associated with the effective rule in Rome of Theodora and her daughter Marozia through male surrogates. She was the daughter of the Roman consul Theophylact, Count of Tusculum, and of Theodora, the power in Rome. Exercised power on the Roman citizenry like a man, at the age of fifteen, Marozia became the mistress of Theophylacts cousin Pope Sergius III, whom she knew when he was bishop of Portus. That, at least, is the story found in two sources, the Liber Pontificalis and the Antapodosis sive Res per Europam gestae, by Liutprand of Cremona. But a third source, the annalist Flodoard, says John XI was brother of Alberic II. Hence John too may have been the son of Marozia and Alberic I, at any rate, Marozia married Alberic I, duke of Spoleto, in 909, and their son Alberic II was born in 911 or 912. By the time Alberic I was killed at Orte in 924, Rome was virtually under secular control, the historic nadir of the papacy. In order to counter the influence of Pope John X, Marozia subsequently married his opponent Guy of Tuscany, together they attacked Rome, arrested Pope John X in the Lateran, and jailed him in the Castel SantAngelo. Either Guy had him smothered with a pillow in 928 or he simply died, Marozia seized power in Rome in a coup détat. The following popes, Leo VI and Stephen VII, were both her puppets, in 931 she even managed to impose her son as pontiff, under the name of John XI. John was only twenty-one at the time, when her husband died in 929, Marozia negotiated a marriage with his half-brother Hugh of Arles, who had been elected King of Italy. Hugh was already married, but had that marriage annulled so that Hugh, Alberic II, Marozias son, led the opposition to the rule of Marozia and Hugh. After deposing them in 932, at the wedding ceremonies. Marozia would remain in prison for some 5 years before she died, Marozia may well have had the misfortune of having eloquent detractors, the Liber Pontificalis and the chronicle of Liutprand of Cremona are the main sources for the details of her life. Although given the level of violence and corruption of the period. Alberic II was in his father of Octavian, who became Pope John XII in 955. Popes Benedict VIII, John XIX, Benedict IX, and antipope Benedict X of the House of Tusculani were also Marozias descendants, by Guy of Tuscany she had a daughter named Berta Theodora, who never married
8.
King of Italy
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King of Italy was the title given to the ruler of the Kingdom of Italy after the fall of the Western Roman Empire. The first to take the title was Odoacer, a military leader, in the late 5th century. With the Frankish conquest of Italy in the 8th century, the Carolingians assumed the title, the last Emperor to claim the title was Charles V in the 16th century. During this period, the holders of the title were crowned with the Iron Crown of Lombardy, although Napoleon I used the title from 1805 to 1814, it was not until the Unification of Italy in the 1860s that a Kingdom of Italy was restored. From 1861 the House of Savoy held the title as monarchs of the peninsula until the last King of Italy, Umberto II. After the deposition of the last Western Emperor in 476, Heruli leader Odoacer was appointed Dux Italiae by the reigning Byzantine Emperor Zeno. Later, the Germanic foederati, the Scirians and the Heruli, as well as a segment of the Italic Roman army. In 493, the Ostrogothic king Theoderic the Great killed Odoacer, Ostrogothic rule ended when Italy was reconquered by the Byzantine Empire in 552. In the 8th century, estrangement between the Italians and the Byzantines allowed the Lombards to capture the remaining Roman enclaves in northern Italy. However, in 774, they were defeated by the Franks under Charlemagne, after the death of Charles III the Fat in 887, Italy fell into instability and a number of kings attempted to establish themselves as independent Italian monarchs. During this period, known as the Feudal Anarchy, the title Rex Italicorum was introduced, after the breakup of the Frankish empire, Otto I added Italy to the Holy Roman Empire and continued the use of the title Rex Italicorum. The last to use this title was Henry II, subsequent emperors used the title king of Italy until Charles V. At first they were crowned in Pavia, later Milan, in 1805, Napoleon I was crowned with the Iron Crown of Lombardy at the Milan Cathedral. The next year, Holy Roman Emperor Francis II abdicated his imperial title, from the deposition of Napoleon I until the Italian Unification, there was no Italian monarch claiming the overarching title. The Risorgimento successfully established a dynasty, the House of Savoy, over the peninsula, uniting the kingdoms of Sardinia. The monarchy was superseded by the Italian Republic, after a referendum was held on 2 June 1946 after the World War II. The Italian monarchy formally ended on 12 June of that year, Guy of Spoleto opponent of Berengar, ruled most of Italy but was deposed by Arnulf. Lambert of Spoleto subking of his father Guy before 894, reduced to Spoleto 894–895, Arnulf of Carinthia Ratold In 896, Arnulf and Ratold lost control of Italy, which was divided between Berengar and Lambert, Berengar I seized Lamberts portion upon the latters death in 898
9.
Berengar II of Italy
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Berengar II was the King of Italy from 950 until his deposition in 961. He was a scion of the Anscarid and Unruoching dynasties, and was named after his maternal grandfather and he succeeded his father as Margrave of Ivrea around 923, and after 940 led the aristocratic opposition to Kings Hugh and Lothair II. In 950 he succeeded the latter and had his son, Adalbert crowned as his co-ruler, in 952 he recognised the suzerainty of Otto I of Germany, but he later joined a revolt against him. In 960 he invaded the Papal States, and the year his kingdom was conquered by Otto. Berengar remained at large until his surrender in 964 and he died imprisoned in Germany two years later. Berengar was a son of Margrave Adalbert I of Ivrea and his wife Gisela of Friuli and he succeeded his father as margrave about 923 and married Willa, daughter of the Bosonid margrave Boso of Tuscany and niece of King Hugh of Italy. The chronicler Liutprand of Cremona, raised at Berengars court at Pavia, about 940 Berengar led a revolt of Italian nobles against the rule of his uncle. To evade an assault by Hughs liensmen, he, forewarned by the young son Lothair, had to flee to the court of King Otto I of Germany. Otto avoided taking sides, nevertheless in 945 Berengar could return to Italy with hired troops, Hugh was defeated and retired to Arles, he was nominally succeeded by Lothair. From the time of Berengars successful uprising, all real power, Lothairs brief reign ended upon his early death in 950, presumably poisoned. Berengar then assumed the title with his son Adalbert as co-ruler. He attempted to legitimize his kingship by forcing Lothairs widow Adelaide, the daughter, daughter-in-law. However, the young woman fiercely refused, whereafter Berengar had her imprisoned at Garda Castle, with the help of Count Adalbert Atto of Canossa she managed to flee and entreated the protection of King Otto of Germany. Otto, himself a widower since 946, took the occasion to gain the Iron Crown of Lombardy, Adelaides requests for intervention resulted in his 951 invasion of Italy. Berengar had to himself at San Marino, while Otto received the homage of the Italian nobility, married Adelaide himself. He afterwards returned to Germany, appointing his son-in-law Conrad the Red Italian regent at Pavia, Berengar by Conrads agency appeared at the 952 Reichstag in Augsburg and paid homage to Otto. When Otto had to deal with the revolt of his son, Duke Liudolf of Swabia in 953, Berengar attacked the Veronese march and also laid siege to Count Adalbert Attos Canossa Castle. In 960, Berengar invaded the Papal States under Pope John XII, on whose appeal finally King Otto, aiming at his coronation as Holy Roman Emperor, Berengars troops deserted him and Otto by Christmas 961 had taken Pavia by default and declared Berengar deposed
10.
Otto I, Holy Roman Emperor
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Otto I, traditionally known as Otto I the Great, was German king from 936 and emperor of the Holy Roman Empire from 962 until his death in 973. He was the oldest son of Henry I the Fowler and Matilda, Otto inherited the Duchy of Saxony and the kingship of the Germans upon his fathers death in 936. He continued his fathers work of unifying all German tribes into a single kingdom, through strategic marriages and personal appointments, Otto installed members of his family in the kingdoms most important duchies. This reduced the various dukes, who had previously been co-equals with the king, Otto transformed the Roman Catholic Church in Germany to strengthen royal authority and subjected its clergy to his personal control. After putting down a brief civil war among the duchies, Otto defeated the Magyars at the Battle of Lechfeld in 955. The victory against the pagan Magyars earned Otto a reputation as a savior of Christendom, by 961, Otto had conquered the Kingdom of Italy and extended his realms borders to the north, east, and south. The patronage of Otto and his immediate successors facilitated a so-called Ottonian Renaissance of arts, following the example of Charlemagnes coronation as Emperor of the Romans in 800, Otto was crowned Holy Roman Emperor in 962 by Pope John XII in Rome. Ottos later years were marked by conflicts with the papacy and struggles to stabilize his rule over Italy, reigning from Rome, Otto sought to improve relations with the Byzantine Empire, which opposed his claim to emperorship and his realms further expansion to the south. To resolve this conflict, the Byzantine princess Theophanu married his son Otto II in April 972, Otto finally returned to Germany in August 972 and died at Memleben in May 973. Otto II succeeded him as Holy Roman Emperor, Otto was born on 23 November 912, the oldest son of the Duke of Saxony, Henry the Fowler and his second wife Matilda, the daughter of Dietrich of Ringelheim, a Saxon count in Westphalia. Otto had four siblings, Hedwig, Gerberga, Henry. On 23 December 918, Conrad I, King of East Francia and Duke of Franconia, although Conrad and Henry had been at odds with one another since 912, Henry had not openly opposed the king since 915. Furthermore, Conrads repeated battles with German dukes, most recently with Arnulf, Duke of Bavaria, after several months of hesitation, Eberhard and the other Frankish and Saxon nobles elected Henry as king at the Imperial Diet of Fritzlar in May 919. For the first time, a Saxon instead of a Frank reigned over the kingdom, Burchard II of Swabia soon swore fealty to the new king, but Arnulf of Bavaria did not recognize Henrys position. According to the Annales Iuvavenses, Arnulf was elected king by the Bavarians in opposition to Henry, in 921, Henry besieged Arnulfs residence at Ratisbon and forced him into submission. Arnulf had to accept Henrys sovereignty, Bavaria retained some autonomy, Otto first gained experience as a military commander when the German kingdom fought against Slavic tribes on its eastern border. While campaigning against the Slavs in 929, Ottos illegitimate son William, with Henrys dominion over the entire kingdom secured by 929, the king probably began to prepare his succession over the kingdom. No written evidence for his arrangements is extant, but during this time Otto is first called king in a document of the Abbey of Reichenau, while Henry consolidated power within Germany, he also prepared for an alliance with Anglo-Saxon England by finding a bride for Otto
11.
Roman Catholic Diocese of Mainz
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The Diocese of Mainz is a diocese of the Catholic church in Germany, historically known in English by its French name of Mayence. It was created in 1802 with the abolition of the old Archbishopric of Mainz, the diocese is suffragan to the Archdiocese of Freiburg. Its district is located in the states of Rhineland-Palatinate and Hesse, the seat of the diocese is in Mainz at the Cathedral dedicated to Saints Martin and Stephen. It is the only Roman Catholic diocese in the world bears the title of a Holy See next to Rome. The Roman Catholic Diocese of Mainz comprises an area of 7692 square kilometers and it is divided into 20 deaneries, which in turn are divided into 136 pastoral care units. This parish associations or parish groups include all 335 parishes and other chaplaincies of the diocese. e, allowing for differences from one diocese to another. In the diocese of Mainz a parish group may be several parishes merged under the leadership of a single pastor, the parishes retain their church and state church legal personality. The pastor is attached to a team and a pastoral council. Parish associations, however, are combinations of several parishes, each with its own pastor, several parish groups can join together to form a parochial associations. Besides the Roman Catholic Diocese of Mainz and the dioceses of Cologne, Limburg, the diocese maintains three facilities at state universities. The most important of them is the Catholic Theological Faculty at the University of Mainz, in addition, there are at University of Giessen, the Institute for Catholic theology and their didactics, which is located at the Department of History and Cultural Studies. At the Technische Universität Darmstadt is an institute for theology and social ethics, the Bildungswerk der Diözese Mainz promotes. The churchs adult education in the diocese from the parish to the diocesan level, the Bildungswerk is also a member of the Catholic Adult Education Hesse - Regional Working Group. Institut für Kirchenmusik Mainz, training institution for catholic Church musicians Mainz Cathedral Worms Cathedral Basilica of St. Martin, Marcellinus and Petrus, Seligenstadt Basilica of the Immaculate Conception, Sts. January, John Neumann, Redemptorist priest and fourth Bishop of Philadelphia 4, february, Rabanus Maurus, Frankish Benedictine monk, archbishop of Mainz 14. February, Valentine of Terni, 3rd-century Christian martyr 23, february, Saint Willigis, Archbishop of Mainz and statesman of the Holy Roman Empire 27. April, Petrus Canisius, Jesuit priest who supported the Catholic faith during the Protestant Reformation in Germany 15, may, Rupert of Bingen, patron saint of pilgrims 2. June, Marcellinus and Peter, 4th-century Christian martyrs in Rome 5, june, Boniface, leading figure in the Anglo-Saxon mission to the German parts of the Frankish Empire
12.
Bishop of Chur
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The Bishop of Chur is the ordinary of the Roman Catholic Diocese of Chur, Grisons, Switzerland. A Bishop of Chur is first mentioned in 451/452 when Asinius attended the Synod of Milan, in the 7th century the bishopric acquired several territories south to the Lake of Constance. The see was at first suffragan to the archbishop of Milan, in 958 Holy Roman Emperor Otto I gave the bishopric to his vassal Hartpert with numerous privileges including control over the Septimer Pass, at the time the main pass through the central Alps. These concessions strengthened the bishoprics temporal power and later it became a princedom within the Holy Roman Empire, in the 14th century bishop Siegfried von Gelnhausen acquired the imperial diocese of Chur from the Barons Von Vaz and represented emperor Henry VII in Italy. In 1803 the see became immediately subject to the Holy See, until 1997, the Roman Catholic Archdiocese of Vaduz had been part of the diocese of Chur
13.
Roman Catholic Archdiocese of Reims
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The Roman Catholic Archdiocese of Reims is an archdiocese of the Latin Rite of the Roman Catholic Church in France. Erected as a diocese around 250 by St. Sixtus, the diocese was elevated to an archdiocese around 750, the archbishop received the title primate of Gallia Belgica in 1089. In 1023, Archbishop Ebles acquired the Countship of Reims, making him a prince-bishop, it became a duchy, the archdiocese comprises the arrondissement of Reims and the département of Ardennes while the province comprises the région of Champagne-Ardenne. The suffragan dioceses in the province of Reims are Amiens, Beauvais, Noyon, and Senlis, Châlons, Langres, Soissons, Laon, and Saint-Quentin. The archepiscopal see is located in the cathedral of Notre-Dame de Reims, in 2014 it was estimated that there was one priest for every 4,760 Catholics in the diocese. Pope John Paul II appointed Thierry Romain Camille Jordan as Archbishop of Reims in 1999, on June 28,2013, Pope Francis appointed Father Bruno Feillet as an Auxiliary Bishop of the Archdiocese of Reims. Reims was taken by the Vandals in 406, according to Flodoard, on Holy Saturday,497, Clovis was baptized and anointed by Archbishop Remigius of Reims in the cathedral of Reims. In 719 the city took up arms against Charles Martel, who besieged the city, took it by assault, the First Council of Reims took place in 625, under the presidency of Archbishop Sonnatius. It produced at least twenty-five canons, in 816, Pope Stephen IV crowned Louis the Pious as Emperor at Reims. On 28 January 893, Charles III the Simple was crowned King of West Francia at Reims, King Robert I was consecrated and crowned Rex Francorum at Saint-Remi in Reims on 29 June 922 by Archbishop Hervée. Hugh Capet was crowned at Reims on Christmas Day 988, by Archbishop Adalberon, in 990 the city was attacked by Charles of Lorraine, the rival of Hugues Capet, who seized the city and devastated the area. In 1049, from 3 to 5 October, a Council of the Church took place at Reims under the presidency of Pope Leo IX, with twenty bishops and some fifty abbots in attendance. The Pope was in Reims for the dedication of the church of the monastery of Saint-Rémi, in 1657, the Chapter of the Cathedral of Reims contained nine dignities and sixty-four Canons. The dignities included, the Major Archdeacon, the Minor Archdeacon, the Provost, the Dean, the Cantor, the Treasurer, the Vicedominus, the Scholasticus, and the Poenitentiarius. The two archdeacons were already in existence in 877, when they are mentioned at the head of the Capitulations issued by Archbishop Hincmar and they were both appointees of the Archbishop. Series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo, ratisbon, Typis et Sumptibus Georgii Josephi Manz. Pouillés de la province de Reims, recueils des historiens de la France, Pouilles. Hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio, hierarchia catholica medii et recentis aevi VI
14.
Ingelheim am Rhein
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Ingelheim am Rhein is a town in the Mainz-Bingen district in Rhineland-Palatinate, Germany on the Rhine’s west bank. The town has been since 1996 Mainz-Bingen’s district seat, from the later half of the 8th century, the Ingelheim Imperial Palace, which served emperors and kings as a lodging and a ruling seat until the 11th century, was to be found here. The typically Rhenish-Hessian placename ending —heim might well go back to Frankish times, settlements or estates then took their lords’ names and were given this suffix, which means home in German. Since 1269, a distinction has been made between Nieder-Ingelheim and Ober-Ingelheim Ingelheim am Rhein lies in the north of Rhein Hessen on the so-called Rhein Knee, west of the state capital, the Rhein forms the town’s northern limit. Southwards, the town stretches into the valley of the river Selz, the constituent communities of Ingelheim-Mitte and Ingelheim-Süd are nestled against the corner of the so-called Mainzer Berg. The municipal area’s lowest point is the harbour on the Rhein at 80.8 m above sea level, the two highest points are the Mainzer Berg at 247.8 m above sea level and the Westerberg at 247.5 m above sea level. An obelisk on the side of the village in direction Wackernheim, marks the road begun by Charlemagne. From this point a fine prospect of the entire Rheingau could be obtained, the municipal area’s north-south extent is 7.9 km, while the east-west extent is 5 km. Ingelheim is currently divided into six Stadtteile, Ingelheim-Mitte, Ingelheim-Nord, Ingelheim-Süd, Sporkenheim, Groß-Winternheim, before Ingelheim became a town in 1939, the first three centres bore the names Nieder-Ingelheim, Frei-Weinheim and Ober-Ingelheim. Official changes notwithstanding, the old names are quite often used. The town lies in the temperate zone, the average yearly temperature in Ingelheim is 9.8 °C. The warmest months are July and August with average temperatures of 18.0 and 18.5 °C respectively, the most precipitation falls in June and August with an average of 64 mm, and the least in March with an average of 31 mm. Like all Rhenish Hesse, Ingelheim, too, is sheltered from the weather by the Hunsrück, the Taunus, the Odenwald, the Ingelheim area was already settled in prehistoric times. The place first earned itself particular importance, though, only under Charlemagne, Charlemagne had the Ingelheim Imperial Palace built here, where synods and Imperial diets were held in the time that followed. His son and successor, Emperor Louis the Pious, died on 20 June 840 in Ingelheim, in the High and Late Middle Ages, the Palatinate’s, and thereby also Ingelheim’s, importance shrank. For German justice history, the Ingelheimer Oberhof is of particular importance, Late 19th century Ingelheim was the residence of the Dutch writer Multatuli. In 1939, the formerly self-administering municipalities of Nieder-Ingelheim, Ober-Ingelheim and Frei-Weinheim were merged into the Town of Ingelheim am Rhein, from the Second World War, Ingelheim emerged as the only unscathed town between Mainz and Koblenz. Today, Ingelheim is a centre in Rhineland-Palatinate, a Great District-Bound Town
15.
Papal legate
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A papal legate or Apostolic legate is a personal representative of the pope to foreign nations, or to some part of the Catholic Church. He is empowered on matters of Catholic Faith and for the settlement of ecclesiastical matters, the legate is appointed directly by the pope. The term legation is applied both to a mandate and to the territory concerned. In the High Middle Ages, papal legates were often used to strengthen the links between Rome and the parts of Christendom. More often than not, legates were learned men and skilled diplomats who were not from the country they were accredited to. The Italian-born Guala Bicchieri served as legate to England in the early 13th century. Papal legates often summoned legatine councils, which dealt with church government, during the Middle Ages, a legatine council was the usual means that a papal legate imposed his directives. There are several ranks of papal legates in diplomacy, some of which are no longer used, a nuncio performs the same functions as an ambassador and has the same diplomatic privileges. Under the 1961 Vienna Convention on Diplomatic Relations, to which the Holy See is a party and this highest rank is normally awarded to a priest of cardinal rank. It is an investiture and can either be focused or broad in scope. The legate a latere is the ego of the Pope. The legatus natus would act as the representative in his province. Although limited in their jurisdiction compared to legati a latere, a legatus natus were not subordinate to them, literally sent legate, possessing limited powers for the purpose of completing a specific mission. This commission is normally focused in scope and of short duration, some administrative provinces of the Papal states in Italy were governed by a Papal Legate. This has been the case in Benevento, in Pontecorvo and in Viterbo, in four cases, including Bologna, this post was awarded exclusively to Cardinals, the Velletri post was created for Bartolommeo Pacca. The title could be changed to Apostolic Delegate, as happened in Frosinone in 1827, Papal diplomacy Nuncio – an envoy whose diplomatic status is recognized by the receiving state – usually a titular archbishop. Papal apocrisiarius List of papal legates to England Other Pontifical legate Catholic Encyclopedia, Legate WorldStatesmen - Italy to 1860 - Papal State Maseri, de Legatis et Nunciis Apostolicis Iudiciis Ecclesiasticis Civilibus et Criminalibus Oneribusque Civitatum Cameralibus et Communitativis. Commentatio Canoncia de Legatis et Nuntiis Pontificum, die englische Legation des Cardinals Guido Fulcodi, des spaeteren P. Clemens IV
16.
King of France
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The monarchs of the Kingdom of France and its predecessors ruled from the establishment of the Kingdom of the Franks in 486 till the fall of the Second French Empire in 1870. Sometimes included as kings of France are the kings of the Franks of the Merovingian dynasty, which ruled from 486 until 751, and of the Carolingians, who ruled until 987. The Capetian dynasty, the descendants of Hugh Capet, included the first rulers to adopt the title of king of France for the first time with Philip II. The Capetians ruled continuously from 987 to 1792 and again from 1814 to 1848, the branches of the dynasty which ruled after 1328, however, are generally given the specific branch names of Valois and Bourbon. During the brief period when the French Constitution of 1791 was in effect and after the July Revolution in 1830 and it was a constitutional innovation known as popular monarchy which linked the monarchs title to the French people rather than to the possession of the territory of France. With the House of Bonaparte Emperors of the French ruled in 19th century France and it was used on coins up to the eighteenth century. During the brief period when the French Constitution of 1791 was in effect and after the July Revolution in 1830 and it was a constitutional innovation known as popular monarchy which linked the monarchs title to the French people rather than to the possession of the territory of France. They used the title Emperor of the French and this article lists all rulers to have held the title King of the Franks, King of France, King of the French or Emperor of the French. For other Frankish monarchs, see List of Frankish kings, in addition to the monarchs listed below, the Kings of England and Great Britain from 1340–60, 1369-1420, and 1422–1801 also claimed the title of King of France. For a short time, this had some basis in fact – under the terms of the 1420 Treaty of Troyes, Charles VI had recognized his son-in-law Henry V of England as regent and heir. Henry V predeceased Charles VI and so Henry Vs son, Henry VI, most of Northern France was under English control until 1435, but by 1453, the English had been expelled from all of France save Calais, and Calais itself fell in 1558. Nevertheless, English and then British monarchs continued to claim the title for themselves until the creation of the United Kingdom in 1801. The Merovingians were a Salian Frankish dynasty that ruled the Franks for nearly 300 years in a known as Francia in Latin. Their territory largely corresponded to ancient Gaul as well as the Roman provinces of Raetia, Germania Superior, the Carolingian dynasty was a Frankish noble family with origins in the Arnulfing and Pippinid clans of the 7th century AD. In 751, a Carolingian, Pepin the Younger, dethroned the Merovingians and with the consent of the Papacy, the Robertians were Frankish noblemen owing fealty to the Carolingians, and ancestors of the subsequent Capetian dynasty. Odo, Count of Paris, was chosen by the western Franks to be their king following the removal of emperor Charles the Fat, the Bosonids were a noble family descended from Boso the Elder, their member, Rudolph, was elected King of the Franks in 923. After the death of Louis V, the son of Hugh the Great and grandson of Robert I, the Capetian Dynasty, the male-line descendants of Hugh Capet, ruled France continuously from 987 to 1792 and again from 1814 to 1848. They were direct descendants of the Robertian kings, the cadet branches of the dynasty which ruled after 1328, however, are generally given the specific branch names of Valois and Bourbon
17.
Louis IV of France
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Louis IV, called dOutremer or Transmarinus, reigned as king of West Francia from 936 to 954. A member of the Carolingian dynasty, he was the son of king Charles the Simple and Eadgifu of Wessex. His reign is known thanks to the Annals of Flodoard. The only child of king Charles the Simple and his second wife Eadgifu of Wessex, from his fathers first marriage with Frederuna he had six half-sisters and was the only male heir to the throne. Young Louis was raised in the Anglo-Saxon court until his teens, during this time he enjoyed legendary stories about Edmund the Martyr, King of East Anglia, an ancestor of his maternal family who had heroically fought against the Vikings. Once he took the throne, Louis wanted to free himself from the tutelage of Hugh the Great, in 945, following the death of William I Longsword, Duke of Normandy, Louis tried to conquer his lands, but was kidnapped by the men of Hugh the Great. The Synod of Ingelheim in 948 allowed the excommunication of Hugh the Great, from 950 Louis gradually imposed his rule in the northeast of the kingdom, building many alliances and under the protection of the Ottonian kingdom of East Francia. In spring of 936 Hugh the Great sent an embassy to Wessex inviting Louis to come, after a few hours of sea journey, Louis received the homage of Hugh and some Frankish nobles on the beach of Boulogne, who kissed his hands. Chronicler Richerus gives us an anecdote about this first encounter, Then the Duke hastily brought a horse decorated with the royal insignia. By the time he wanted to put the King in the saddle, the horse ran in all directions, but Louis, a young man, jumped suddenly, without stirrups. This pleased all those presented and caused recognition from all, Louis and his court then began the trip to Laon where the coronation ceremony was to take place. The chronicler Flodoard records the events as follows, During the ritual, almost nothing is known about the coronation ceremony of Louis IV. It seems certain that the King would wear the crown and sceptre of his predecessor and he must have promised before the bishops of France to respect the privileges of the Church. Maybe he received the ring, the sword and the stick of Saint Remigius, historians have wondered why the powerful Hugh the Great called the young Carolingian prince to throne instead of taking it himself, as his father had done fifteen years earlier. First, he had rivals, especially Hugh, Duke of Burgundy and Herbert II. But above all, it seems that he was shocked by the death of his father. Richerus explains that Hugh the Great remembered his father who had died for his pretentions and it was then that the Gauls, anxious to appear free to elect their King, assembled under the leadership of Hugh to deliberate about the choice of a new King. According to Richerus, Hugh the Great delivered the following speech, if my father and us, we hurt your Majesty by some of our actions, we must use all our efforts to erase the trace
18.
Trier
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Trier, formerly known in English as Treves, is a city in Germany on the banks of the Moselle. Trier lies in a valley between low vine-covered hills of red sandstone in the west of the state of Rhineland-Palatinate, near the border with Luxembourg and within the important Moselle wine region. Founded by the Celts in the late-4th century BC as Treuorum, it was conquered by the Romans in the late-1st century BC. Trier may be the oldest city in Germany and it is also the oldest seat of a bishop north of the Alps. In the Middle Ages, the Archbishop-Elector of Trier was an important prince of the church, the Archbishop-Elector also had great significance as one of the seven electors of the Holy Roman Empire. With an approximate population of 105,000, Trier is the fourth-largest city in its state, after Mainz, Ludwigshafen, the nearest major cities are Luxembourg, Saarbrücken, and Koblenz. It is one of the five places of the state of Rhineland-Palatinate. A medieval inscription on the façade of the Red House in Trier market stated, trebetas parents were said to have been Ninus, a legendary King of Assyria invented by the ancient Greeks, and an unknown mother who was Ninuss wife before Semiramis. Semiramis took control of the kingdom upon his fathers death and Trebeta was forced into exile and his body was said to have been cremated on Petrisberg. The historical record describes the Roman Empire subduing the Treveri in the 1st century BC, the name distinguished it from the empires many other cities honoring the first emperor Augustus. The city later became the capital of the province of Belgic Gaul, after the Diocletian Reforms, it became the capital of the prefecture of the Gauls, overseeing much of the Western Roman Empire. In the 4th century, Trier was one of the largest cities in the Roman Empire with a population around 75,000, the Porta Nigra dates from this era. A residence of the Western Roman Emperor, Roman Trier was the birthplace of Saint Ambrose, sometime between 395 and 418, probably in 407 the Roman administration moved the staff of the Praetorian Prefecture about 2000 from the city to Arles. The city continued to be inhabited but was not as prosperous as before, northern Gaul was held by the Romans along a line from north of Cologne to the coast at Boulogne through what is today southern Belgium until 460. South of this line, Roman control was firm, as evidenced by the operation of the imperial arms factory at Amiens. The Franks seized Trier from Roman administration in 459, in 870, it became part of Eastern Francia, which developed into the Holy Roman Empire. Relics of Saint Matthias brought to the city initiated widespread pilgrimages, the bishops of the city grew increasingly powerful and the Archbishopric of Trier was recognized as an electorate of the empire, one of the most powerful states of Germany. The University of Trier was founded in the city in 1473, in the 17th century, the Archbishops and Prince-Electors of Trier relocated their residences to Philippsburg Castle in Ehrenbreitstein, near Koblenz
19.
Synod
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A synod /ˈsɪnəd/ historically is a council of a church, usually convened to decide an issue of doctrine, administration or application. In modern usage, the word refers to the governing body of a particular church. It is also used to refer to a church that is governed by a synod. The word synod comes from the Greek σύνοδος meaning assembly or meeting, originally, synods were meetings of bishops, and the word is still used in that sense in Catholicism and Eastern Orthodoxy. Sometimes the phrase general synod or general council refers to an ecumenical council, the word synod also refers to the standing council of high-ranking bishops governing some of the autocephalous Eastern Orthodox churches. Similarly, the governance of patriarchal and major archiepiscopal Eastern Catholic Churches is entrusted to a permanent synod. The synod in the Western churches is similar, but it is distinguished by being limited to an assembly of bishops. The term is found among those Eastern Orthodox Churches that use a Slavic language, kievan Rus chronicles record the first known East Slavic church sobor as having taken place in Kiev in 1051. Sobors were convened periodically from then on, one notable assembly held in 1415 formed a separate metropoly for the church in the Grand Duchy of Lithuanian lands, such diocesan sobors may be held annually or only occasionally. However, in use, synod and council are applied to specific categories of such meetings. A synod generally meets every three years and is designated an Ordinary General Assembly. However, Extraordinary synods can be called to deal with specific situations, there are also Special synods for the Church in a specific geographic area such as the one held November 16-December 12,1997, for the Church in America. The pope serves as president of an assembly or appoints the president, determines the agenda, and summons, suspends, thereafter they continued by the hundreds into the sixth century. Those authorized by an emperor and often attended by him came to be called ecumenical, today, Council in Roman Catholic canon law typically refers to an irregular meeting of the entire episcopate of a nation, region, or the world for the purpose of legislation with binding force. The pope alone has the right to convoke, suspend, and dissolve an ecumenical council, he presides over it or chooses someone else to do so. The vacancy of the Holy See automatically suspends an ecumenical council, laws or teachings issued by an ecumenical council require the confirmation of the pope, who alone has the right to promulgate them. The role of the pope in a council is a distinct feature of the Catholic Church. Plenary councils, which are meetings of the episcopate of a nation, are convoked by the national episcopal conference
20.
Excommunication
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The word excommunication means putting a specific individual or group out of communion. In some religions, excommunication includes spiritual condemnation of the member or group, Excommunication may involve banishment, shunning, and shaming, depending on the religion, the offense that caused excommunication, or the rules or norms of the religious community. 1 Corinthians 5, 1-8 directs the church at Corinth to excommunicate a man for sexual immorality, in 2 Corinthians 2, 5-11, the man, having repented and suffered the punishment by the majority is restored to the church. In Romans 16,17, Paul writes to mark those who cause divisions contrary to the doctrine which ye have learned and avoid them. Also, in 2 John 1, 10-11, the writer advises believers that whosoever transgresseth and he that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed, within the Catholic Church, there are differences between the discipline of the majority Latin Church regarding excommunication and that of the Eastern Catholic Churches. Excommunication can be either latae sententiae or ferendae sententiae, according to Bishop Thomas J. Paprocki, excommunication does not expel the person from the Catholic Church, but simply forbids the excommunicated person from engaging in certain activities. g. A thus excommunicated bishop cannot validly invest a priest as pastor of a vacant parish and they are urged to retain a relationship with the Church, as the goal is to encourage them to repent and return to active participation in its life. These are the effects for those who have incurred a latae sententiae excommunication. Since excommunication excludes from reception of the sacraments, absolution from excommunication is required before absolution can be given from the sin that led to the censure, in many cases, the whole process takes place on a single occasion in the privacy of the confessional. For some more serious wrongdoings, absolution from excommunication is reserved to a bishop, another ordinary and these can delegate a priest to act on their behalf. Such ceremonies are not held today, and instead are simply announced by the bishop, interdict is a censure similar to excommunication. It too excludes from ministerial functions in public worship and from reception of the sacraments, in the Eastern Catholic Churches, excommunications is imposed only by decree, never incurred automatically by latae sententiae excommunication. A distinction is made between minor and major excommunication and those on whom minor excommunication has been imposed are excluded from receiving the Eucharist and can also be excluded from participating in the Divine Liturgy. They can even be excluded from entering a church when divine worship is being celebrated there, the decree of excommunication must indicate the precise effect of the excommunication and, if required, its duration. They are to be removed from participation in the Divine Liturgy, and they are deprived of the right to vote or to be elected. Minor excommunication is roughly equivalent to the interdict in Western law, under current law, an excommunicate is never vitandus. Persons belonging to an Eastern Catholic Church are never subject to a latae sententiae punishment, according to the Code of Canon Law of 1917, the excommunications reserved to the Apostolic See were grouped in three categories, those reserved 1
21.
Roman Catholic Archdiocese of Hamburg
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In terms of surface area it is the largest in Germany. It is characterized by its situation as a diocese in the Diaspora, seat of the archbishop is the New St. Marys Cathedral in Sankt Georg, Hamburg. On January 26,2015 Stefan Heße, Generalvikar of the Archdiocese of Cologne, was appointed Archbishop of Hamburg, in 831 Hamburg was elevated to an archbishopric by Pope Gregory IV and in 834 the Benedictine monk Ansgar was elected as the first archbishop. After the looting of Hamburg by Vikings in 845 the archbishopric of Hamburg was united with the bishopric of Bremen, still, there was a cathedral chapter in Hamburg with several special rights, which started to build St. Marys Cathedral. During Reformation the bishopric underwent steady deterioration and finally, with the Peace of Westphalia in 1648, by the apostolic constitution Omnium Christifidelium of Pope John Paul II, of October 24,1994 coming into effect on January 7,1995, the archdiocese of Hamburg was erected again. The cathedral and the vicar-general are seated in the city-quarter Sankt Georg which is located in the borough of Hamburg-Central, theodor Hubrich † Ludwig Averkamp † Werner Thissen Stefan Heße Official site
22.
Jutland
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Jutland, also known as the Cimbric or Cimbrian Peninsula, is a peninsula of Northern Europe that forms the continental portion of Denmark and the northern portion of Germany. The names are derived from the Jutes and the Cimbri, respectively, jutlands terrain is relatively flat, with open lands, heaths, plains and peat bogs in the west and a more elevated and slightly hilly terrain in the east. Jutland is a peninsula bounded by the North Sea to the west, the Skagerrak to the north, geographically and historically, Jutland comprises the regions of South Jutland, West Jutland, East Jutland and North Jutland. There are several subdivisions and regional names, some of which are still occasionally encountered today. They include Nørrejyllland, Sydvestjylland, Nordvestjylland and Slesvig, historically, Jutland was regulated by the Law Code of Jutland. This civic code covered the Jutland Peninsula from the north of the River Eider to Funen as well as the North Jutlandic Island. The Danish part of Jutland is currently divided into three regions, North Denmark Region, Central Denmark Region and Region of Southern Denmark. These three regions have an area of 29,775 km2, a population of 2,599,104. The northernmost part of Jutland is separated from the mainland by the Limfjord and this area is called the North Jutlandic Island, Vendsyssel-Thy or simply Jutland north of the Limfjord, it is only partly co-terminous with the North Jutland region. Inhabitants of Als would agree to be South Jutlanders, but not necessarily Jutlanders, the Danish Wadden Sea Islands and the German North Frisian Islands stretch along the southwest coast of Jutland in the German Bight. Jutland has historically been one of the three lands of Denmark, the two being Scania and Zealand. Before that, according to Ptolemy, Jutland or the Cimbric Chersonese was the home of Teutons, Cimbri, many Angles, Saxons and Jutes migrated from Continental Europe to Great Britain starting in c.450 AD. The Angles themselves gave their name to the new emerging kingdoms called England and this is thought by some to be related to the invasion of Europe by the Huns from Asia. Saxons and Frisii migrated to the region in the part of the Christian era. Old Saxony was later on referred to as Holstein, during the First World War, the Battle of Jutland in the North Sea west of Jutland was one of the largest naval battles in history. In this pitched battle, the British Royal Navy engaged the Imperial German Navy, the British fleet sustained greater losses, but remained in control of the North Sea, so in strategic terms, most historians regard Jutland either as a British victory or as indecisive. The distinctive Jutish dialects differ substantially from standard Danish, especially West Jutlandic, dialect usage, although in decline, is better preserved in Jutland than in eastern Denmark, and Jutlander speech remains a stereotype among many Copenhageners and eastern Danes. Administratively, Danish Jutland comprises three of Denmarks five regions, namely the Region Nordjylland, Region Midtjylland and the half of Region of Southern Denmark
23.
Archbishopric of Salzburg
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The Prince-Archbishopric of Salzburg was an ecclesiastical principality and state of the Holy Roman Empire. It comprised the territory ruled by the Archbishops of Salzburg. The capital of the archbishopric was Salzburg, the former Roman city of Iuvavum, from the late 13th century onwards, the archbishops gradually reached the status of Imperial immediacy and independence from the Bavarian dukes. Salzburg remained a principality until its secularisation to the short-lived Electorate of Salzburg in 1803. The last prince-archbishop exercising secular authority was Count Hieronymus von Colloredo, the bishoprics territory was roughly congruent with the present-day Austrian state of Salzburg. It stretched along the Salzach river from the High Tauern range—Mt, großvenediger at 3,666 m —at the main chain of the Alps in the south down to the Alpine foothills in the north. Here it also comprised the present-day Rupertiwinkel on the shore of the Salzach. In the southeast, Salzburg adjoined the Duchy of Styria, also ruled by the Habsburg dukes in personal union since 1192. By 1335, the Austrian regents had also acquired the old Duchy of Carinthia in the south, the Habsburg encirclement was nearly completed, when in 1363 the archdukes also attained the County of Tyrol in the west. Very little is known of the bishopric during the Migration Period. In his conflict with the Rugii tribes, Odoacer had his brother Onoulphus evacuate the Noricum ripense province in 487/88, whereby Iuvavum was abandoned, Saint Severinus had already died in 482 in the castrum of Favianis, six years before the departure of the Roman legions from the region. After erecting a church at nearby Seekirchen he discovered the ruins of Iuvavum overgrown with brambles and remnants of the Romance population, the former theory that he arrived already in c. In either case, it was not until after 700 that Christian civilisation re-emerged in the region, Rupert established a monastery dedicated to Saint Peter at the site of a Late Antique church in former Iuvavum. In 711 Rupert also founded the Cella Maximiliana in the Pongau region and his niece Erentrude established a Bendictine nunnery at nearby Nonnberg about 713. In 739 Archbishop Boniface, with the blessing of Pope Gregory III, completed the work of Saint Rupert and raised Salzburg to a bishopric, St. Vergilius, abbot of St. Peters since about 749, had quarrelled with St. Boniface over the existence of antipodes. He nevertheless became bishop about 767, had the first cathedral erected in 774, monasteries were founded and all of Carinthia was slowly Christianised. While Arno was in Rome attending to some of Charlemagnes business in 798, when the dispute over the ecclesiastical border between Salzburg and the Patriarchate of Aquileia broke out, Charlemagne declared the Drava to be the border. Arno also began the copying of 150 volumes from the court of Charlemagne, Archbishop Adalwin suffered great troubles when King Rastislav of Moravia attempted to remove his realm from the ecclesiastical influence of East Francia
24.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
25.
Enns (town)
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Enns is a town in the Austrian state of Upper Austria on the river Enns, which forms the border with the state of Lower Austria. Enns was one of the first places in Austria to receive town privileges, the town charter dates to 22 April 1212, the document is displayed at the local museum. The date is depicted on the Town Tower, the landmark of Enns. Enns extends for 7.5 km from north to south and 8.6 km from west to east and its total area is 34.3 km², of which 12. 8% are covered with forest, and 64. 1% are used for agriculture. The first settlements in the area of the mouth of the Enns river to the Danube date back to 4,000 years ago, celts settled the land around 400 BC. Their kingdom of Noricum was incorporated into the Roman Empire in AD15 and was designated as a Roman province under the reign of Emperor Claudius in AD45. In the second and third century, the Roman camp of Lauriacum, the adjacent settlement received the privileges of a municipium in 212 from Emperor Caracalla. At that time about 30,000 people lived here, during the Diocletian Persecution of Christians, a commander of the Roman army, Saint Florian, died as a martyr at Lauriacum on 4 May 304, when he was drowned in the Enns river. Only nine years later, the Emperor Constantine I proclaimed religious tolerance with the Edict of Milan, about 370, an Early Christian basilica was built on the remains of a Jupiter temple and Lauriacum was the see of a bishop until 488. The surrounding settlement prospered from the 12th century onwards, when Ottokar II, Margrave of Styria established a market here. In 1186 the Georgenberg Pact was signed, a contract between Ottokar IV, Duke of Styria, who lacked a male heir, and the Babenberg duke of Austria, Leopold V. Thus. As Leopold VI, Duke of Austria, endowed Enns with town privileges in 1212, the landmark of Enns, the belfry on the Main Square, was erected between 1564 and 1568 as a bell tower, watch and clock tower during the reign of emperor Maximilian II. The municipal council consists of 37 members, in 1991, Enns had 10,192 inhabitants according to the census. The number grew to 10,639 in the census of 2001
26.
Metropolitan bishop
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Before the establishment of patriarchs, metropolitan was the highest episcopal rank in the Eastern rites of the Church. They presided over synods of bishops, and were granted privileges by canon law. The Early Church structure generally followed the Roman imperial practice, with one bishop ruling each city, the bishop of the provincial capital, the metropolitan, enjoyed certain rights over other bishops in the province, later called suffragans. The other bishops are known as suffragan bishops, the metropolitan is obliged to request the pallium, a symbol of the power that, in communion with the Church of Rome, he possesses over his ecclesiastical province. This holds even if he had the pallium in another metropolitan see and it is the responsibility of the metropolitan, with the consent of the majority of the suffragan bishops to call a provincial council, decide where to convene it, and determine the agenda. It is his prerogative to preside over the provincial council, no provincial council can be called if the metropolitan see is vacant. As of April 2006,508 archdioceses were headed by metropolitan archbishops,27 archbishops lead an extant archdiocese, but were not metropolitans, see also Catholic Church hierarchy for the distinctions. In those Eastern Catholic Churches that are headed by a patriarch, similarly, a metropolitan has the right to ordain and enthrone the bishops of his province. The metropolitan is to be commemorated in the liturgies celebrated within his province, a major archbishop is defined as the metropolitan of a certain see who heads an autonomous Eastern Church not of patriarchal rank. The canon law of such a Church differs only slightly from that regarding a patriarchal Church, there are also autonomous Eastern Catholic Churches consisting of a single province and headed by a metropolitan. In his autonomous Church it is for him to ordain and enthrone bishops, in the Eastern Orthodox Churches, the title of metropolitan is used variously, in terms of rank and jurisdiction. In terms of rank, in some Eastern Orthodox Churches metropolitans are ranked above archbishops in precedence, primates of autocephalous Eastern Orthodox Churches below patriarchal rank are generally designated as archbishops. In the Greek Orthodox Churches, archbishops are ranked above metropolitans in precedence, some Eastern Orthodox Churches have functioning metropolitans on the middle level of church administration. In Romanian Orthodox Church there are six regional metropolitans who are the chairmen of their respective synods of bishops, for example, Metropolitan of Oltenia has regional jurisdiction over four dioceses. On the other hand, in some Eastern Orthodox Churches title of metropolitan is only honorary, in Serbian Orthodox Church, honorary title of metropolitan is given to diocesan bishops of some important historical sees. For example, diocesan bishop of the Eparchy of Montenegro and the Littoral is given the title of metropolitan. Diocesan bishop of the Eparchy of Dabar-Bosnia is also given the title of metropolitan. Non-canonical Eastern Orthodox Churches generally use metropolitan title according to traditions of usage in Churches from which they were split
27.
Pannonia
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Pannonia was an ancient province of the Roman Empire bounded north and east by the Danube, coterminous westward with Noricum and upper Italy, and southward with Dalmatia and upper Moesia. Julius Pokorny believes the name Pannonia is derived from Illyrian, from the Proto-Indo-European root *pen-, swamp, water, the Ionian Danube fleet reached as far as Boio-Aria, populated until the late 8th century CE by Celts and Slavs under Aryan rulers. Pliny the Elder, in Natural History, places the eastern regions of the Hercynium jugum and he also gives us some dramaticised description of its composition, in which the close proximity of the forest trees causes competitive struggle among them. But even he—if the passage in question is not an interpolated marginal gloss—is subject to the legends of the gloomy forest and he mentions unusual birds, which have feathers that shine like fires at night. Medieval bestiaries named these birds the Ercinee, the first inhabitants of this area known to history were the Pannonii, a group of Indo-European tribes akin to Illyrians. From the 4th century BC, it was invaded by various Celtic tribes, little is heard of Pannonia until 35 BC, when its inhabitants, allies of the Dalmatians, were attacked by Augustus, who conquered and occupied Siscia. The country was not, however, definitively subdued by the Romans until 9 BC, when it was incorporated into Illyricum, the frontier of which was thus extended as far as the Danube. After the rebellion was crushed in AD9, the province of Illyricum was dissolved, the date of the division is unknown, most certainly after AD20 but before AD50. The proximity of dangerous barbarian tribes necessitated the presence of a number of troops. Some time between the years 102 and 107, between the first and second Dacian wars, Trajan divided the province into Pannonia Superior, and Pannonia Inferior. According to Ptolemy, these divisions were separated by a line drawn from Arrabona in the north to Servitium in the south, later, the whole country was sometimes called the Pannonias. Pannonia Superior was under the legate, who had formerly administered the single province. Pannonia Inferior was at first under a praetorian legate with a single legion as the garrison, after Marcus Aurelius, it was under a consular legate, the frontier on the Danube was protected by the establishment of the two colonies Aelia Mursia and Aelia Aquincum by Hadrian. In the 4th-5th century, one of the dioceses of the Roman Empire was known as the Diocese of Pannonia. It had its capital in Sirmium and included all four provinces that were formed from historical Pannonia, as well as the provinces of Dalmatia, following the Migrations Period in the middle of the 5th century, Pannonia was ceded to the Huns by Theodosius II. After the collapse of the Hunnic empire in 454, large numbers of Ostrogoths were settled by Emperor Marcian in the province as foederati, afterwards, it was again invaded by the Avars in the 560s, the Slavs, who first settled c. This language and the culture became extinct with the arrival of the Magyars. The native settlements consisted of pagi containing a number of vici, the cities and towns in Pannonia were, The country was fairly productive, especially after the great forests had been cleared by Probus and Galerius
28.
Huns
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The Huns were a nomadic people who lived in Eastern Europe, the Caucasus, and Central Asia between the 1st century AD and the 7th century AD. In 91 AD, the Huns were said to be living near the Caspian Sea, by 370, the Huns had established a vast, if short-lived, dominion in Europe. In the 18th century, the French scholar Joseph de Guignes became the first to propose a link between the Huns and the Xiongnu people, who were neighbours of China in the 3rd century BC. Since Guignes time, considerable effort has been devoted to investigating such a connection. However, there is no consensus on a direct connection between the dominant element of the Xiongnu and that of the Huns. Numerous other ethnic groups were included under Attilas rule, including very many speakers of Gothic and their main military technique was mounted archery. The Huns may have stimulated the Great Migration, a factor in the collapse of the Western Roman Empire. They formed an empire under Attila the Hun, who died in 453. Variants of the Hun name are recorded in the Caucasus until the early 8th century, the Huns were a confederation of warrior bands, ready to integrate other groups to increase their military power, in the Eurasian Steppe in the 4th to 6th centuries AD. Most aspects of their ethnogenesis are uncertain, walter Pohl explicitly states, All we can say safely is that the name Huns, in late antiquity, described prestigious ruling groups of steppe warriors. Jerome associated them with the Scythians in a letter, written four years after the Huns invaded the eastern provinces in 395. The equation of the Huns with the Scythians, together with a fear of the coming of the Antichrist in the late 4th century. This demonization of the Huns is also reflected in Jordaness Getica, written in the 6th century, otto J. Maenchen-Helfen was the first to challenge the traditional approach, based primarily on the study of written sources, and to emphasize the importance of archaeological research. Thereafter the identification of the Xiongnu as the Huns ancestors became controversial among some, the similarity of their ethnonyms is one of the most important links between the two peoples. A Sogdian merchant described the invasion of northern China by the Xwn people in a letter, Étienne de la Vaissière asserts both documents prove that Huna or Xwn were the exact transcriptions of the Chinese Xiongnu name. Christopher P. Atwood rejects that identification because of the very poor match between the three words. For instance, Xiongnu begins with a velar fricative, Huna with a voiceless glottal fricative, Xiongnu is a two-syllable word. However, according to Zhengzhang Shangfang, Xiongnu was pronounced in Late Old Chinese, the Chinese Book of Wei contain references to the remains of the descendants of the Xiongnu who lived in the region of the Altai Mountains in the early 5th century AD
29.
Episcopal see
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An episcopal see is, in the usual meaning of the phrase, the area of a bishops ecclesiastical jurisdiction. Phrases concerning actions occurring within or outside an episcopal see are indicative of the significance of the term. The word see is derived from Latin sedes, which in its original or proper sense denotes the seat or chair that, the word throne is also used, especially in the Eastern Orthodox Church, both for the seat and for the area of ecclesiastical jurisdiction. The term see is also used of the town where the cathedral or the residence is located. Within Roman Catholicism, each diocese is considered to be a See unto itself with an allegiance to the See of Rome. The idea of a See as an entity is somewhat complicated due to the existence of the 23 Particular churches of the Roman Catholic Church. The Western Church and its Eastern Counterparts all reserve some level of autonomy within their particular See, the episcopal see of the Pope, the Bishop of Rome, is known as the Holy See or the Apostolic See, claiming Papal supremacy. The view of the Catholic Church contrasted by the Eastern Catholic idea of Pentarchy, followed by Eastern Orthodox opposition to papal supremacy
30.
Pannonian Avars
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The Pannonian Avars /ˈævɑːrz/ also known as the Obri, the Abaroi and Varchonitai, and the Pseudo-Avars and Varchonites, were a group of Eurasian nomads of unknown origin during the early Middle Ages. The name Pannonian Avars, is used to them from the Avars of the Caucasus – who may or may not have been an unrelated people. They established the Avar Khaganate, which spanned the Pannonian Basin and considerable areas of Central and they were ruled by a khagan, who was assisted by an entourage of professional warriors. The language or languages spoken by the Avars are now unknown, denis Sinor states that most of the Avar words used in contemporaneous Latin or Greek texts, appear to have their origins in Siberian languages, especially Tungusic languages and Mongolian. There is also evidence, however, that ruling and subject clans spoke a variety of languages, proposals by scholars include Caucasian, Iranian, Tungusic, Hungarian and Turkic. A few scholars suggest that Proto-Slavic became the lingua franca of the Avar Khaganate, according to Gyula László, the late 9th century Pannonian Avars spoke a variety of Old Hungarian, thereby forming an Avar-Hungarian continuity with then newly arrived Hungarians. The earliest clear reference to the Avar ethnonym comes from Priscus the Rhetor,463, the Šaragurs, Onogurs and Ogurs were attacked by the Sabirs, who had been attacked by the Avars. In turn, the Avars had been driven off by people fleeing man-eating griffins coming from the ocean, whilst Priscus accounts provide some information about the ethno-political situation in the Don-Kuban-Volga region after the demise of the Huns, no unequivocal conclusions can be reached. Denis Sinor has argued that whoever the Avars referred to by Priscus were, they differed from the Avars who appear a century later, during the time of Justinian. The next author of late antiquity to discuss the Avars, Menander Protector in the 6th century, each time, the Turks appear angered at the Byzantines for having made an alliance with the Avars, whom the Turks saw as their subjects and slaves. Turxanthos, a Turk prince, calls the Avars Varchonites and escaped slaves of the Turks, many more, but somewhat confusing, details come from Theophylact Simocatta, who wrote c. 629, but detailed the two decades of the 6th century. For it is by a misnomer that the barbarians on the Ister have assumed the appellation of Avars, so, when the Avars had been defeated some of them made their escape to those who inhabit Taugast. Taugast is a city, which is a total of one thousand five hundred miles distant from those who are called Turks. These make their habitations in the east, by the course of the river Til, the earliest leaders of this nation were named Var and Chunni, from them some parts of those nations were also accorded their nomenclature, being called Var and Chunni. Then, while the emperor Justinian was in possession of the royal power and these named themselves Avars and glorified their leader with the appellation of Chagan. Let us declare, without departing in the least from the truth, for this reason they honoured the fugitives with splendid gifts and supposed that they received from them security in exchange. In point of fact even up to our present times the Pseudo-Avars are divided in their ancestry, some bearing the time-honoured name of Var while others are called Chunni
31.
Moravians
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Moravians are a West Slavic ethnographic group from the Moravia region of the Czech Republic, who speak the Moravian dialects of the Czech language or Common Czech or a mixed form of both. Along with the Silesians of the Czech Republic, a part of the population to identify ethnically as Moravian has registered in Czech censa since 1991, in 2011, the figure has fluctuated and in the 2011 census,4. 9% of the Czech population declared Moravian. Smaller pockets of persons declaring Moravian ethnicity are also native to neighbouring Slovakia, the majority from Moravia have traditionally declared Czech. The Moravians were a West Slavic tribe in the Early Middle Ages, in the 9th century Moravians settled mainly around the historic Region of Moravia and Western Slovakia, but also in parts of central-southern Poland, Lower Austria and Upper Hungary. The first known mention of the Moravians was in the Annales Regni Francorum in 822 AD, the tribe was located by the Bavarian Geographer between the tribe of the Bohemians and the tribe of the Bulgarians. In the 9th century Moravians gain control over neighbouring Nitra and founded the Realm of Great Moravia, at times, the empire controlled even other neighboring regions, including Bohemia and parts of present-day Hungary, Poland and Ukraine. It emerged into one of the most powerful state in Central Europe, after the breakup of the Moravian Realm the Moravian tribe was divided between the new states Duchy of Bohemia and Hungary. The western Moravians were assimilated by the Czechs and presently identify as Czechs, the modern nation of the Slovaks was formed out of the eastern part of the Moravian tribe within the Kingdom of Hungary. Bretislaus I, Duke of Bohemia, solving the question, in his will decided to completely reorganize Moravia. It was still considered one of the country, but from an objective standpoint it was weakened, the way leading to the differentiation of the Moravians from the Czechs was caused by political and economic changes of the late 12th and early 13th century. Czech historical tradition was grown in Moravia during the Middle Ages, for example Czech Chronicles was reread, Moravian ethnicity was declared for the first time in the population census of 1991. After the Velvet Revolution a strong movement to reinstate the Moravian-Silesian land was active in Moravia. Accordingly, the so far officially united Czech ethnicity was split in line with the division of the Czech Republic into Bohemia, Moravia. Part of the Czech speaking inhabitants of Moravia declared Moravian ethnicity,1,363,000 citizens of the Czech Republic declared Moravian ethnicity in 1991. However, the number dropped to 380,474 in the 2001 census – many persons previously declaring themselves as Moravians declared themselves again as Czechs in this census, in 2011, the number increased again to 522,474. The strongest sense of patriotism towards Moravia is forming around Brno, only in the first years after the Velvet Revolution in 1989 did a few Moravian political parties seem to be able to gain some success in elections. However they lost much of their strength around the time of the Dissolution of Czechoslovakia in 1993 when Czechoslovakia peacefully split into the Czech Republic, list of Moravians Inline citations Sources Graus, František. Die Nationenbildung der Westslawen im Mittelalter, Lubomír E. Havlík, Svatopluk Veliký, král Moravanů a Slovanů
32.
Duchy of Benevento
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The Duchy of Benevento was the southernmost Lombard duchy in the Italian peninsula, centered on Benevento, a city in Southern Italy. Being cut off from the rest of the Lombard possessions by the papal Duchy of Rome, only during the reigns of Grimoald I of Benevento and the kings from Liutprand on was the duchy closely tied to the kingdom. Paul the Deacon refers to Benevento as the Samnite Duchy after the region of Samnium, the circumstances of the creation of the duchy are disputed. According to some scholars, Lombards were present in southern Italy well before the complete conquest of the Po Valley, the Lombards may have entered later, around 590. Whatever the case, the first duke was Zotto, a leader of a band of soldiers who descended the coast of Campania, though at first independent, Zotto was eventually made to submit to the royal authority of the north. His successor was Arechis, his nephew, and the principle of hereditary succession guided the Beneventan duchy to the end, a swathe of territory that owed allegiance to Rome or to Ravenna separated the dukes of Benevento from the kings at Pavia. A unique Beneventan script was developed for writing Latin. The 8th-century writer Paul the Deacon arrived in Benevento in the retinue of a princess from Pavia, under Zottos successors, the duchy was expanded against the Byzantine Empire. Arechis, himself from the duchy of Friuli, captured Capua and Crotone, sacked Byzantine Amalfi, after his reign, Byzantines holdings in southern Italy were reduced to Naples, Amalfi, Gaeta, Sorrento, Calabria, and the maritime cities of Apulia. In 662, Duke Grimoald I, went north to aid the King Godepert against his brother, the co-king Perctarit, as king of the Lombards, he tried to reinstate Arianism over the Catholicism of the late king Aripert I. However, Arianism was disappearing even in the duchy, as was the distinction between the ethnic Lombard population and the Latin- and Greek-speaking one. In 663, the city itself was besieged by the Byzantines during the attempt of Constans II. Duke Romuald I defended the city bravely, however, and the Emperor, also fearing the arrival of Romualds father, King Grimoald, however, Romuald intercepted part of the Roman army at Forino, between Avellino and Salerno, and destroyed it. A peace between the Duchy and the Eastern Empire was signed in 680, in the following decades, Benevento conquered some territories from the Byzantines, but the main enemy of the duchy was now the northern Lombard kingdom itself. King Liutprand intervened several times to impose a candidate of his own on the ducal throne and his successor, Ratchis, declared the duchies of Spoleto and Benevento foreign countries where it was forbidden to travel without a royal permission. Seeing that this was impractical and would draw Frankish attention to himself, in 787, he was forced by Charlemagnes siege of Salerno to submit to Frankish suzerainty. At this time, Benevento was acclaimed by a chronicler as a Ticinum geminum—a twin Pavia, like their Byzantine enemies, the dukes linked the palace compound with a national church, Saint Sophia. In 788, the principality was invaded by Byzantine troops led by Desideriuss son, Adelchis, however, his attempts were thwarted by Arechis son, Grimoald III, who had, however, partially submitted to the Franks
33.
Principality of Capua
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The Principality of Capua was a Lombard state centred on Capua in Southern Italy, usually de facto independent, but under the varying suzerainty of Western and Eastern Roman Empires. It was originally a gastaldate, then a county, within the principality of Salerno, Old Capua was an ancient Italian city, the greatest Roman city of the south. It was the centre of Lombard gastaldate in the duchy of Benevento and it first enters history as a Lombard state under Landulf the Old with the death of the Beneventan duke Sicard in 839. Landulf and his sons were partisans of Siconulf of Salerno, in 841, Capua was sacked and completely destroyed by Saracens in the pay of Radelchis I of Benevento. Landulf and his eldest son, Lando I, took the initiative in fortifying the hill of Triflisco on which was built New Capua. Pando the Rapacious declared Capua independent of Salerno in 862, on his death in the same year, the succession to the county was thrown into dispute. His son was deposed by Bishop Landulf who thus united the ecclesiastical, Salerno allied with Lando and Benevento with Pandenulf. A succession crisis followed in 887 and Atenulf established himself and his status with the aid of the aforementioned Athanasius of Naples. Atenulf would try to avert future succession crises and to vindicate the independent pretensions of Capua à la those of Benevento, in 899, Atenulf I defeated Radelchis II and conquered Benevento. Atenulf associated his son, Landulf, as co-prince and built up alliances with the local Greek states, like Naples and Gaeta, Landulf mostly continued the policies of his father and spent most of his career after Garigliano trying to weaken the Byzantine authority in Apulia and the Campania. In this, he was moderately successful. His son, Landulf II, allied against the Lombard principality of Salerno, like his father, he attacked Byzantine possessions, but was defeated and forced to submit to nominal Byzantine suzerainty. Under Landulfs sons, the union of Capua and Benevento broke down and they remained legally bound, before his death, he had gained from Emperor Otto I the title of Duke of Spoleto also. He split his great dominion between his sons, Landulf IV received Benevento-Capua and Pandulf II, Salerno, soon, Benevento and Capua split legally, with Landulf IV keeping a Capua much reduced in power. In the 990s, Capua experienced debilitating turmoil as one prince was assassinated, another deposed by the Emperor Otto III, and a third deposed by the citizens. The old dynasty was reinstalled in 1000 under Landulf VII, who made his brother, Pandulf II of Benevento, regent for his heir, thus, Capua and Benevento were briefly united for the last time. The chief interest of Lombard Capua in this, its period, was the control of a seaport, especially a large and important one. Capua experienced a new zenith under Pandulf IV, who was deposed twice between his succession in 1016 and his death in 1050 and he was originally an ally of the Byzantines and remained allied with them against all his neighbours until the end
34.
Roman Catholic Diocese of Termoli-Larino
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The Italian Catholic diocese of Termoli-Larino has existed since 1986. In that year the diocese of Larino was united into the diocese of Termoli. It is a suffragan of the archdiocese of Campobasso-Boiano, Termoli is first mentioned as a diocese in 946, when Benefetto, an usurper of the episcopal see, was forced to withdraw by order of Pope Agapitus II. The earliest known legitimate Catholic bishop was Scio, among his successors were, Jacopo Cini, O. P. author of a commentary on the Sentences of Peter Lombard, Domencio Girada, a Servite theologian, Fedrico Merzio, a collaborator of Baronius. In 1818 this see was united with the diocese of Guardia Alferia, a town near Cerrato. Federico Mezio Camillo Moro Hector de Monte Gerolamo Cappello, O. F. M, tommaso Giannelli Giuseppe Bucarelli Anselmo Maria Toppi, O. S. B. 1818 Territory Added from the suppressed Diocese of Guardialfiera Giovanni Battista Bolognese Pietro Consiglio Gennaro de Rubertis Domenico Ventura Vincenzo Bisceglia Raffaele di Nonno, C. SS. R
35.
Simony
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Simony /ˈsaɪməni, ˈsɪ-/ is the act of selling church offices and roles. The term also extends to other forms of trafficking for money in spiritual things, Simony was also one of the important issues during the Investiture Controversy. Although an offense against canon law, Simony became widespread in the Catholic Church in the 9th and 10th centuries, in the canon law, the word bears a more extended meaning than in English law. Simony according to the canonists, says John Ayliffe in his Parergon, in the Corpus Juris Canonici the Decretum and the Decretals deal with the subject. No distinction seems to have drawn between the sale of an immediate and of a reversionary interest. The innocent simoniace promotus was, apart from dispensation, liable to the penalties as though he were guilty. Certain matters were simoniacal by the law which would not be so regarded in English law. So grave was the crime of simony considered that even infamous persons could accuse another of it, English provincial and legatine constitutions continually assailed simony. The Church of England also struggled with the practice after its separation from Rome, both Edward VI of England and Elizabeth I promulgated statutes against simony. The cases of Bishop of St. Davids Thomas Watson in 1699, by the Benefices Act 1892, a person guilty of simony is guilty of an offence for which he may be proceeded against under the Clergy Discipline Act 1892. An innocent clerk is under no disability, as he might be by the canon law, Simony may be committed in three ways – in promotion to orders, in presentation to a benefice, and in resignation of a benefice. The common law has been modified by statute. Where no statute applies to the case, the doctrines of the law may still be of authority. As of 2011, simony remains an offence, an unlawfully bestowed office can be declared void by the Crown, and the offender can be disabled from making future appointments and fined up to £1000. Clergy are no longer required to make a declaration as to simony on ordination, concordat of Worms Gregorian Reform Civil law Ayliffe, John. This article incorporates text from a now in the public domain, Chisholm, Hugh. Lord Mackay of Clashfern Halsburys Laws of England, 4th ed. Vol.14, Ecclesiastical Law,832 Penalties and disability on simony,1359 Simony Smith, a Dictionary of Christian Antiquities, Being a Continuation of the Dictionary of the Bible. J. B. Burr Pub. Co. pp. Simony, weber, N. A. Simony, Catholic Encyclopaedia Thomas Aquinas, Simony, Summa Theologica
36.
Abbot
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Abbot, meaning father, is an ecclesiastical title given to the male head of a monastery in various traditions, including Christianity. The office may also be given as a title to a clergyman who is not the head of a monastery. The word is derived from the Aramaic av meaning father or abba, in the Septuagint, it was written as abbas. At first it was employed as a title for any monk. The title abbot came into general use in western monastic orders whose members include priests. An abbot is the head and chief governor of a community of monks, the English version for a female monastic head is abbess. In Egypt, the first home of monasticism, the jurisdiction of the abbot, or archimandrite, was, sometimes he ruled over only one community, sometimes over several, each of which had its own abbot as well. Saint John Cassian speaks of an abbot of the Thebaid who had 500 monks under him, by the Rule of St Benedict, which, until the Cluniac reforms, was the norm in the West, the abbot has jurisdiction over only one community. Monks, as a rule, were laymen, nor at the outset was the abbot any exception, for the reception of the sacraments, and for other religious offices, the abbot and his monks were commanded to attend the nearest church. This rule proved inconvenient when a monastery was situated in a desert or at a distance from a city, the change spread more slowly in the West, where the office of abbot was commonly filled by laymen till the end of the 7th century. The ecclesiastical leadership exercised by abbots despite their frequent lay status is proved by their attendance, thus at the first Council of Constantinople, AD448,23 archimandrites or abbots sign, with 30 bishops. The second Council of Nicaea, AD787, recognized the right of abbots to ordain their monks to the inferior orders below the diaconate, abbots used to be subject to episcopal jurisdiction, and continued generally so, in fact, in the West till the 11th century. The Code of Justinian expressly subordinates the abbot to episcopal oversight, in the 12th century, the abbots of Fulda claimed precedence of the archbishop of Cologne. It has been maintained that the right to wear mitres was sometimes granted by the popes to abbots before the 11th century, but the documents on which this claim is based are not genuine. The first undoubted instance is the bull by which Alexander II in 1063 granted the use of the mitre to Egelsinus, abbot of the monastery of St Augustine at Canterbury. Of these the precedence was yielded to the abbot of Glastonbury, until in AD1154 Adrian IV granted it to the abbot of St Albans, next after the abbot of St Albans ranked the abbot of Westminster and then Ramsey. Of course, they always and everywhere had the power of admitting their own monks, the power of the abbot was paternal but absolute, limited, however, by the canon law. One of the goals of monasticism was the purgation of self and selfishness
37.
Gorze Abbey
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Gorze Abbey was a Benedictine monastery in Gorze in the present arrondissement of Metz, near Metz in Lorraine. It was prominent as the source of a reform movement in the 930s. Gorze Abbey was founded in 749 by Bishop Chrodegang of Metz, the new community at first followed his Rule, but decline later set in. The highly placed Frankish lord Bivin of Gorze, married to a daughter of Boso the Elder, functioned as lay abbot of Gorze. In 933 the premises, by then semi-derelict, were given by Adalbero, Bishop of Metz, to John of Gorze and Einald of Toul so that they could restore observance of the Rule of St. Benedict. The Gorze Reform was similar to the Cluniac Reform in that it aimed at a re-establishment of the Rule of St. Benedict, but quite different in several major areas. Gorze was also the home of the chant messin, a form of Gregorian chant or plainsong, as a part of the liturgy. From the 12th century Gorze ceased to occupy the central position it had had previously. The extensive territory which the abbey accumulated became known as the Terre de Gorze, the abbey was dissolved in 1572 as a consequence of the Reformation. An attempt at a re-foundation in 1580 came to nothing, the Terre de Gorze continued however as a territorial unit, with an abbot as its overlord, even in the absence of a monastic community. In the 1660s these lands passed from the Holy Roman Empire to France, in the 1690s, the Prince-Abbot Eberhard von Löwenstein built an appropriately splendid residence, which still stands. At the time of the French Revolution the building was confiscated and sold off and was used for a variety of military and local government purposes. The palace has now restored and is in use as a museum, old peoples home. The gardens, nymphaeum and chapel are all of architectural and artistic interest, the abbey is the property of the commune. It has been listed since 1886 as a monument historique by the French Ministry of Culture, list of Carolingian monasteries Carolingian architecture Carolingian art Lawrence, C. H. Longman Abbots Palace, Gorze Ministry of Culture listing for Gorze Abbey Tholey Historical Society, Article about Gorze Abbey
38.
Basilica of Saint Paul Outside the Walls
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The Basilica is within Italian territory and not the territory of the Vatican City State. James Michael Harvey was named Archpriest of the Basilica in 2012, in the 5th century it was larger than the Old St. Peters Basilica. The Christian poet Prudentius, who saw it at the time of emperor Honorius, under Pope St. Gregory the Great the Basilica was extensively modified. The pavement was raised to place the altar directly over St. Pauls tomb, a confession permitted access to the Apostles sepulcher. In that period there were two monasteries near the Basilica, St. Aristuss for men and St. Stefanos for women, masses were celebrated by a special body of clerics instituted by Pope Simplicius. Over time the monasteries and the Basilicas clergy declined, Pope St. Gregory II restored the former, as it lay outside the Aurelian Walls, the Basilica was damaged in the 9th century during a Saracen raid. In 937, when Saint Odo of Cluny came to Rome, Alberic II of Spoleto, Patrician of Rome, entrusted the monastery and basilica to his congregation, Pope Martin V entrusted it to the monks of the Congregation of Monte Cassino. It was then made an abbey nullius, the abbots jurisdiction extended over the districts of Civitella San Paolo, Leprignano, and Nazzano, all of which formed parishes. But the parish of San Paolo in Rome is under the jurisdiction of the cardinal vicar, the graceful cloister of the monastery was erected between 1220 and 1241. From 1215 until 1964 it was the seat of the Latin Patriarch of Alexandria, Pope Leo XII issued a document Ad plurimas encouraging donations for reconstruction. It was re-opened in 1840, and reconsecrated in 1855 with the presence of Pope Pius IX, the complete decoration and reconstruction, in charge of Luigi Poletti, took longer, however, and many countries made their contributions. The Viceroy of Egypt sent pillars of alabaster, the Emperor of Russia the precious malachite, the work on the principal façade, looking toward the Tiber, was completed by the Italian Government, which declared the church a national monument. On 23 April 1891 the explosion of the magazine at Forte Portuense destroyed the stained glass windows. On 31 May 2005 Pope Benedict XVI ordered the Basilica to come under the control of an Archpriest, the covered portico that precedes the façade is a Neo-classicist addition of the 19th-century reconstruction. The 20th-century door includes the remains of the leaves from the portal, executed by Staurachius of Chios around 1070 in Constantinople, with scenes from the New. On the right is the Holy Door, which is opened only during the Jubilees, the new basilica has maintained the original structure with one nave and four aisles. It is 131.66 metres long,65 metres -wide, and 29.70 metres -high, the naves 80 columns and its stucco-decorated ceiling are from the 19th century. All that remains of the ancient basilica are the portion of the apse with the triumphal arch
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Archbasilica of St. John Lateran
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It is the oldest of and has precedence among the four papal major basilicas, all of which are in Rome, because it is the oldest church in the West and houses the cathedra of the Roman Pontiff. It has the title of ecumenical mother church of the Roman Catholic faithful, the current archpriest is Agostino Vallini, Cardinal Vicar General for the Diocese of Rome. The archbasilica stands over the remains of the Castra Nova equitum singularium, the fort was established by Septimius Severus in AD193. Following the victory of Emperor Constantine I over Maxentius at the Battle of the Milvian Bridge, the guard was abolished, substantial remains of the fort lie directly beneath the nave. The remainder of the site was occupied during the early Roman Empire by the palace of the gens Laterani, sextius Lateranus was the first plebeian to attain the rank of consul, and the Laterani served as administrators for several emperors. One of the Laterani, Consul-designate Plautius Lateranus, became famous for being accused by Nero of conspiracy against the Emperor, the accusation resulted in the confiscation and redistribution of his properties. The Lateran Palace fell into the hands of the Emperor when Constantine I married his second wife Fausta, known by that time as the Domus Faustae or House of Fausta, the Lateran Palace was eventually given to the Bishop of Rome by Constantine I. The palace basilica was converted and extended, becoming the residence of Pope St. Silvester I, eventually becoming the Cathedral of Rome, Pope Sylvester I presided over the official dedication of the archbasilica and the adjacent Lateran Palace in 324, declaring both to be a Domus Dei. The papal cathedra was placed in its interior, rendering it the cathedral of the Pope qua Bishop of Rome, the archbasilica and Lateran Palace were re-dedicated twice. Pope Sergius III dedicated them to St. John the Baptist in the 10th century in honor of the newly consecrated baptistry of the archbasilica, Pope Lucius II dedicated them to St. John the Evangelist in the 12th century. Consequently, the archbasilica remains dedicated to the Savior, and its titular feast is the Feast of the Transfiguration, the archbasilica became the most important shrine of the two St. Johns, albeit infrequently jointly venerated. In later years, a Benedictine monastery was established in the Lateran Palace, and was devoted to serving the archbasilica, the Lateran Palace has also been the site of five ecumenical councils. During the time the papacy was seated in Avignon, France, the Lateran Palace, two fires ravaged them in 1307 and 1361. After both fires the pope sent money from Avignon to pay for their reconstruction and maintenance, nonetheless, the archbasilica and Lateran Palace lost their former splendor. When the papacy returned from Avignon and the pope again resided in Rome, the archbasilica, the popes resided at the Basilica di Santa Maria in Trastevere and later at the Basilica di Santa Maria Maggiore. Eventually, the Palace of the Vatican was built adjacent to the Basilica of St. Peter, which existed since the time of Emperor Constantine I, and it has remained the official residence of the pope. The original Lateran Palace was demolished and replaced with a new edifice, on the square in front of the Lateran Palace is the largest standing obelisk in the world, known as the Lateran Obelisk. It weighs an estimated 455 tons and it was commissioned by the Egyptian Pharaoh Thutmose III and erected by Thutmose IV before the great Karnak temple of Thebes, Egypt
40.
Pope Leo V
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Pope Leo V was Pope from July 903 to his death in 904. He was pope during the known as the Saeculum obscurum. He was thrown into prison in September 903 by the Antipope Christopher, if his deposition is not considered valid, then his papacy may be considered to have ended with his death in 904. Leo V was born at a place called Priapi, near Ardea, although he was a priest when he was elected pope following the death of Pope Benedict IV, he was not a Cardinal priest of Rome. During his brief pontificate, Leo granted the canons of Bologna a special papal bull where he exempted them from the payment of taxes. However, after a reign of a little over two months, Leo was captured by Christopher, the Cardinal-priest of San Lorenzo in Damaso, Christopher then had himself elected pope, and although now considered an antipope, he had until recently been considered a legitimate pope. If Leo never acquiesced to his deposition, then he can be considered Pope until his death in 904, deCormenin, Louis Marie, Gihon, James L. A Complete History of the Popes of Rome, from Saint Peter, the Lives of the Popes in the Early Middle Ages, Vol. IV, The Popes in the Days of Feudal Anarchy, 891-999 Norwich, John Julius, The Popes, A History
