1.
Pope Honorius II
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Pope Honorius II, born Lamberto Scannabecchi, was Pope from 21 December 1124 to his death in 1130. Although from a background, his obvious intellect and outstanding abilities saw him promoted up through the ecclesiastical hierarchy. Attached to the Frangipani family of Rome, his election as pope was contested by a candidate, Celestine II. Honorius pontificate was concerned with ensuring that the privileges the Roman Catholic Church had obtained through the Concordat of Worms were preserved and, if possible and he was the first pope to confirm the election of the Holy Roman Emperor. He also approved the new order of the Knights Templar in 1128. Honorius II failed to prevent Roger II of Sicily from extending his power in southern Italy and was unable to stop Louis VI of France from interfering in the affairs of the French church, like his predecessors, he managed the wide-ranging affairs of the church through Papal Legates. With his death in 1130, the Church was again thrown into confusion with the election of two popes, Innocent II and the antipope Anacletus II. Lamberto was of rural origins, hailing from Fiagnano in the Casalfiumanese commune. His successor, Pope Paschal II, made Lamberto a Canon of the Lateran before elevating him to the position of bishop of Ostia in 1117. Lamberto was one of the cardinals who accompanied Pope Gelasius II into exile in 1118–19 and was at his bedside when Gelasius died, with Gelasius’ death at Cluny on January 29,1119, Cardinal Lamberto and Cardinal Cono conducted the election of a new pope according to the canons. Cardinal Lamberto carried out the coronation of Guy de Bourgogne at Vienne on February 9,1119, accompanying Callixtus throughout France, he assisted Callixtus in his initial dealings with Holy Roman Emperor Henry V. As a well-known opponent of the right to select bishops in his territories. He was sent in 1119 to deal with Henry V and delegated with powers to come to an understanding concerning the right of investiture, forceful and determined, he summoned the bishops of the Holy Roman Empire to attend an assembly at Mainz on 8 September 1122. He expected absolute obedience, so much so that it took the mediation of Archbishop Adalbert of Mainz to prevent the suspension of Saint Otto of Bamberg for non-attendance. The struggle came to a conclusion with the Concordat of Worms in 1122, pressures building within the Curia, together with ongoing conflicts among the Roman nobility, would erupt after the death of Callixtus II in 1124. The pontificates of Urban II and Paschal II saw an expansion in the College of Cardinals of Italian clerics that strengthened the local Roman influence and these cardinals were reluctant to meet with the batch of cardinals recently promoted by Callixtus II, who were mainly French or Burgundian. As far as the cardinals were concerned, these newer cardinals were dangerous innovators. The northern cardinals, led by Cardinal Aymeric de Borgogne, were determined to ensure that the elected pope would be one of their candidates
2.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
3.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
4.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
5.
Concordat of Worms
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Previous Holy Roman Emperors had thought it their right, granted by God, to name Church officials within their territories and to confirm the Papal election. These rights lay outside feudalism, which defined authority in a hierarchy of personal relations, the pope emerged as a figure above and out of the direct control of the Holy Roman Emperor. Beyond the borders of Germany, in Burgundy and Italy, the Emperor was to forward the symbols of authority within six months. Calixtus reference to the homage due the emperor on appointment is guarded. The Emperors right to a substantial imbursement on the election of a bishop or abbot was specifically denied. The Emperor renounced the right to invest ecclesiastics with ring and crosier, the symbols of their spiritual power, the two ended by granting one another peace. The Concordat was confirmed by the First Council of the Lateran in 1123, the Concordat of Worms was a part of the larger reforms put forth by many popes, most notably Pope Gregory VII. These included celibacy of the clergy, end of simony and autonomy of the Church from secular leaders, the most prized and contested rights that attached to benefices were inheritance and security against confiscation. Benefices were lands granted by the Church to faithful lords, in exchange, the Church expected rent or other services, such as military protection. These lands would then be divided between lesser lords and commoners. This was the nature of European feudalism, inheritance was an important issue, since land could fall into the hands of those who did not have loyalty to the Church or the great lords. The usual grant was in precaria, the granting of a life tenure, the tenant could be expelled from the land at any time. Counts’ benefices came to be inherited as counties were broken up and as counts assimilated their offices and ex-officio lands to their family property. In central Europe, kings and counts probably were willing to allow the inheritance of small parcels of land to the heirs of those who had offered military or other services in exchange for tenancy and this was contingent on the heirs being reasonably loyal and capable. Churches in Germany, as elsewhere, were willing to allow peasants to inherit their land and this was a source of profit to both churches and lords when the inheritors were charged a fee to inherit the land. Most bishops had a different attitude toward freemen and nobles, to these peasants, grants were made in precario or in beneficio, usually for a specified and limited number of life tenures. It was not impossible to land left to noble families for generations. But the longer the family held land, the more difficult it was to oust them from the land
6.
Holy Roman Emperor
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The Holy Roman Emperor was the ruler of the Holy Roman Empire. From an autocracy in Carolingian times the title evolved into an elected monarchy chosen by the Prince-electors, until the Reformation the Emperor elect was required to be crowned by the Pope before assuming the imperial title. The title was held in conjunction with the rule of the Kingdom of Germany, in theory, the Holy Roman Emperor was primus inter pares among the other Catholic monarchs, in practice, a Holy Roman Emperor was only as strong as his army and alliances made him. Various royal houses of Europe, at different times, effectively became hereditary holders of the title, after the Reformation many of the subject states and most of those in Germany were Protestant while the Emperor continued to be Catholic. The Holy Roman Empire was dissolved by the last Emperor as a result of the collapse of the polity during the Napoleonic wars, from the time of Constantine I the Roman emperors had, with very few exceptions, taken on a role as promoters and defenders of Christianity. In the west, the title of Emperor was revived in 800, as the power of the papacy grew during the Middle Ages, popes and emperors came into conflict over church administration. The best-known and most bitter conflict was known as the Investiture Controversy. After Charlemagne was crowned Emperor of the Romans by Pope Leo III, no pope appointed an emperor again until the coronation of Otto the Great in 962. Under Otto and his successors, much of the former Carolingian kingdom of Eastern Francia fell within the boundaries of the Holy Roman Empire, the various German princes elected one of their peers as King of the Germans, after which he would be crowned as emperor by the Pope. After Charles Vs coronation, all succeeding emperors were called elected Emperor due to the lack of papal coronation, the term sacrum in connection with the medieval Roman Empire was first used in 1157 under Frederick I Barbarossa. Charles V was the last Holy Roman Emperor to be crowned by the Pope, the final Holy Roman Emperor-elect, Francis II, abdicated in 1806 during the Napoleonic Wars that saw the Empires final dissolution. The standard designation of the Holy Roman Emperor was August Emperor of the Romans, the word Holy had never been used as part of that title in official documents. In German-language historiography, the term Römisch-deutscher Kaiser is used to distinguish the title from that of Roman Emperor on one hand, the English term Holy Roman Emperor is a modern shorthand for emperor of the Holy Roman Empire not corresponding to the historical style or title. Successions to the kingship were controlled by a variety of complicated factors, elections meant the kingship of Germany was only partially hereditary, unlike the kingship of France, although sovereignty frequently remained in a dynasty until there were no more male successors. The Electoral council was set at seven princes by the Golden Bull of 1356, another elector was added in 1690, and the whole college was reshuffled in 1803, a mere three years before the dissolution of the Empire. After 1438, the Kings remained in the house of Habsburg and Habsburg-Lorraine, with the exception of Charles VII. Maximilian I and his successors no longer travelled to Rome to be crowned as Emperor by the Pope, Maximilian therefore named himself Elected Roman Emperor in 1508 with papal approval. This title was in use by all his uncrowned successors, of his successors only Charles V, the immediate one, received a papal coronation
7.
Heresy
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Heresy /hār ə sē/ is any belief or theory that is strongly at variance with established beliefs or customs. A heretic is a proponent of such claims or beliefs, the term is usually used to refer to violations of important religious teachings, but is used also of views strongly opposed to any generally accepted ideas. It is used in particular in reference to Christianity, Judaism, the word heresy is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a movement is called a heresiarch. Heresiology is the study of heresy, according to Titus 3,10 a divisive person should be warned two times before separating from him. The Greek for the phrase divisive person became a term in the early Church for a type of heretic who promoted dissension. In contrast correct teaching is called not only because it builds up the faith. The Church Fathers identified Jews and Judaism with heresy and they saw deviations from orthodox Christianity as heresies that were essentially Jewish in spirit. The use of the word heresy was given currency by Irenaeus in his 2nd century tract Contra Haereses to describe. He described the beliefs and doctrines as orthodox and the Gnostics teachings as heretical. He also pointed out the concept of succession to support his arguments. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority. The first known usage of the term in a context was in AD380 by the Edict of Thessalonica of Theodosius I. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as heresy, by this edict the states authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities and this reinforcement of the Churchs authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical. The edict of Theodosius II provided severe punishments for those who had or spread writings of Nestorius and those who possessed writings of Arius were sentenced to death. For some years after the Reformation, Protestant churches were known to execute those they considered heretics
8.
Gaeta
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Gaeta is a city and comune in the province of Latina, in Lazio, central Italy. Set on a promontory stretching towards the Gulf of Gaeta, it is 120 kilometres from Rome and 80 km from Naples, gaetas fortifications were extended and strengthened in the 15th century, especially throughout the history of the Kingdom of Naples. Present day Gaeta is a fishing and oil seaport, and a renowned tourist resort, NATO maintains a naval base of operations at Gaeta. It is the ancient Caieta, situated on the slopes of the Torre di Orlando, Gaeta was an ancient Ionian colony of the Samians according to Strabo, who believed the name stemmed from the Greek kaiétas, which means cave, probably referring to the several harbours. According to Virgils Aeneid, Caieta was Aeneas’ wet-nurse, whom he buried here, like the other Roman resorts, Caieta was linked to the capital of the Empire by Via Appia and its end trunk Via Flacca, through an opposite diverticulum or by-road. Its port was of importance in trade and in war. Among its antiquities is the mausoleum of Lucius Munatius Plancus, at the beginning of the Middle Ages, after the Lombard invasion, Gaeta remained under suzerainty of the Byzantine Empire. In the following years, like Amalfi, Sorrento and Naples, it would seem to have established itself as an independent port. As Byzantine influence declined in Southern Italy the town began to grow, for fear of the Saracens, in 840 the inhabitants of the neighbouring Formiæ fled to Gaeta. Though under the suzerainty of Byzantium, Gaeta had then, like nearby ports Naples and Amalfi, a republican form of government with a dux, as a strong bulwark against Saracen invasion. Around 830, it became a lordship ruled by hereditary hypati, or consuls, the first of these was Constantine, at this same time the episcopal see of Gaeta was founded when Constantine, Bishop of Formiae, fled thither and established his residence. He was associated with his son Marinus I and they were probably violently overthrown in 866 or 867 by Docibilis I, who, looking rather to local safety, entered into treaties with the Saracens and abandoned friendly relations with the papacy. Nevertheless, he expanded the duchy and began construction of the palace. Greatest of the hypati was possibly John I, who helped crush the Saracens at Garigliano in 915, the principle of co-regency governed the early dynasties, Docibilis associated John with him and John in turn associated his son Docibilis II with him. In 933, three generations were briefly co-ruling, John I, Docibilis II, and John II, on the death of Docibilis II, who first took the title dux, the duchy passed from its golden age and entered a decline marked by a division of territory. John II ruled Gaeta and his brother, Marinus, ruled Fondi with the equivalent title of duke, outlying lands and castles were given away to younger sons and thus the family of the Docibili slowly declined after mid-century. Allegedly, but improbably, from the end of the 9th century, in the mid-10th century, the De Ceremoniis of Constantine VII Porphyrogenitus lists the ceremonial title prince of Gaeta among the protocols for letters written to foreigners. Prince Pandulf IV of Capua captured Gaeta in 1032 and deposed Duke John V, assuming the ducal and consular titles
9.
Cluny Abbey
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Cluny Abbey dedicated to St Peter, is a former Benedictine monastery in Cluny, Saône-et-Loire, France. It was built in the Romanesque style, with three built in succession from the 4th to the early 12th centuries. The earliest basilica was the worlds largest church until the St. Peters Basilica construction began in Rome, Cluny was founded by William I, Duke of Aquitaine in 910. He nominated Berno as the first Abbot of Cluny, subject only to Pope Sergius III, the abbey was notable for its stricter adherence to the Rule of St. Benedict, whereby Cluny became acknowledged as the leader of western monasticism. The establishment of the Benedictine Order was a keystone to the stability of European society that was achieved in the 11th century, in 1790 during the French Revolution, the abbey was sacked and mostly destroyed, with only a small part of the Abbey surviving. Starting around 1334, the Abbots of Cluny maintained a townhouse in Paris known as the Hôtel de Cluny, apart from the name, it no longer possesses anything originally connected with Cluny. In 910, William I, Duke of Aquitaine the Pious, the deed of gift included vineyards, fields, meadows, woods, waters, mills, serfs, cultivated and uncultivated lands. Hospitality was to be given to the poor, strangers, William placed Cluny under the protection of saints Peter and Paul, with a powerful curse on anyone who should violate the charter. With the Pope across the Alps in Italy, this meant the monastery was essentially independent, in donating his hunting preserve in the forests of Burgundy, William released Cluny Abbey from all future obligation to him and his family other than prayer. Contemporary patrons normally retained a proprietary interest and expected to install their kinsmen as abbots, William appears to have made this arrangement with Berno, the first abbot, to free the new monastery from such secular entanglements and initiate the Cluniac Reforms. The Abbots of Cluny were statesmen on the stage and the monastery of Cluny was considered the grandest, most prestigious. The height of Cluniac influence was from the half of the 10th century through the early 12th. The first female members were admitted to the Order during the 11th century, Berno had adopted Benedicts interpretation of the Rule previously at Baume Abbey. Cluny was not known for the severity of its discipline or its asceticism, but the abbots of Cluny supported the revival of the papacy, the Cluniac establishment found itself closely identified with the Papacy. In the early 12th century, the order lost momentum under poor government and it was subsequently revitalized under Abbot Peter the Venerable, who brought lax priories back into line and returned to stricter discipline. Cluny reached its apogee of power and influence under Peter, as its monks became bishops, legates, and cardinals throughout France, but by the time Peter died, newer and more austere orders such as the Cistercians were generating the next wave of ecclesiastical reform. Outside monastic structures, the rise of English and French nationalism created a climate unfavourable to the existence of monasteries autocratically ruled by a head residing in Burgundy. The Papal Schism of 1378 to 1409 further divided loyalties, France recognizing a pope at Avignon and England one at Rome, interfered with the relations between Cluny and its dependent houses
10.
Strasbourg
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Strasbourg is the capital and largest city of the Grand Est region of France and is the official seat of the European Parliament. Located close to the border with Germany in the region of Alsace. In 2014, the city proper had 276,170 inhabitants, Strasbourgs metropolitan area had a population of 773,347 in 2013, making it the ninth largest metro area in France and home to 13% of the Grand Est regions inhabitants. The transnational Eurodistrict Strasbourg-Ortenau had a population of 915,000 inhabitants in 2014, Strasbourg is the seat of several European institutions, such as the Council of Europe and the Eurocorps, as well as the European Parliament and the European Ombudsman of the European Union. The city is also the seat of the Central Commission for Navigation on the Rhine, Strasbourgs historic city centre, the Grande Île, was classified a World Heritage site by UNESCO in 1988, the first time such an honour was placed on an entire city centre. The largest Islamic place of worship in France, the Strasbourg Grand Mosque, was inaugurated by French Interior Minister Manuel Valls on 27 September 2012. Economically, Strasbourg is an important centre of manufacturing and engineering, as well as a hub of road, rail, the port of Strasbourg is the second largest on the Rhine after Duisburg, Germany. Before the 5th century, the city was known as Argantorati, a Celtic Gaulish name Latinized first as Argentorate, after the 5h century, the city became known by a completely different name Gallicized as Strasbourg. That name is of Germanic origin and means Town of roads, Strasbourg is situated on the eastern border of France with Germany. This border is formed by the River Rhine, which forms the eastern border of the modern city. The historic core of Strasbourg however lies on the Grande Île in the River Ill, which flows parallel to, and roughly 4 kilometres from. The natural courses of the two eventually join some distance downstream of Strasbourg, although several artificial waterways now connect them within the city. This section of the Rhine valley is an axis of north-south travel, with river traffic on the Rhine itself. The city is some 400 kilometres east of Paris, in spite of its position far inland, Strasbourgs climate is classified as Oceanic, with warm, relatively sunny summers and cold, overcast winters. Precipitation is elevated from mid-spring to the end of summer, but remains largely constant throughout the year, on average, snow falls 30 days per year. The highest temperature recorded was 38.5 °C in August 2003. The lowest temperature recorded was −23.4 °C in December 1938. Nonetheless, the disappearance of heavy industry on both banks of the Rhine, as well as effective measures of traffic regulation in and around the city have reduced air pollution
11.
Reims
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Reims, a city in the Grand Est region of France, lies 129 km east-northeast of Paris. The 2013 census recorded 182,592 inhabitants in the city of Reims proper and its river, the Vesle, is a tributary of the Aisne. Founded by the Gauls, it became a city during the period of the Roman Empire. Reims played a prominent ceremonial role in French monarchical history as the site of the crowning of the kings of France. The Cathedral of Reims housed the Holy Ampulla containing the Saint Chrême and it was used for the anointing, the most important part of the coronation of French kings. Reims functions as a subprefecture of the department of Marne, in the region of Grand Est. Although Reims is by far the largest commune in both its region and department, Châlons-en-Champagne is the capital and prefecture of both. Before the Roman conquest of northern Gaul, Reims, founded circa 80 BC as *Durocorteron, at its height in Roman times the city had a population in the range of 30,000 -50,000 or perhaps up to 100,000. Christianity had become established in the city by 260, at which period Saint Sixtus of Reims founded the bishopric of Reims, for centuries the events at the crowning of Clovis I became a symbol used by the monarchy to claim the divine right to rule. Meetings of Pope Stephen II with Pepin the Short, and of Pope Leo III with Charlemagne, took place at Reims, Louis IV gave the city and countship of Reims to the archbishop Artaldus in 940. Louis VII gave the title of duke and peer to William of Champagne, archbishop from 1176 to 1202, by the 10th century Reims had become a centre of intellectual culture. Archbishop Adalberon, seconded by the monk Gerbert, founded schools which taught the liberal arts. Louis XI cruelly suppressed a revolt at Reims, caused in 1461 by the salt tax, during the French Wars of Religion the city sided with the Catholic League, but submitted to Henri IV after the battle of Ivry. In August 1909 Reims hosted the first international meet, the Grande Semaine dAviation de la Champagne. Major aviation personages such as Glenn Curtiss, Louis Blériot and Louis Paulhan participated, hostilities in World War I greatly damaged the city. German bombardment and a subsequent fire in 1914 did severe damage to the cathedral, from the end of World War I to the present day an international effort to restore the cathedral from the ruins has continued. The Palace of Tau, St Jacques Church and the Abbey of St Remi also were protected and restored, the collection of preserved buildings and Roman ruins remains monumentally impressive. During World War II the city suffered additional damage, but in Reims, at 2,41 on the morning of 7 May 1945, General Eisenhower and the Allies received the unconditional surrender of the German Wehrmacht
12.
Louis VI of France
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Louis VI, called the Fat, was King of the Franks from 1108 until his death. Chronicles called him roi de Saint-Denis, nonetheless, Louis VI managed to reinforce his power considerably and became one of the first strong kings of France since the division of the Carolingian Empire in 843. Louis was a king but by his forties his weight had become so great that it was increasingly difficult for him to lead in the field. Louis was born on 1 December 1081 in Paris, the son of Philip I and his first wife, and. How valiant he was in youth, and with what energy he repelled the king of the English, William Rufus, when he attacked Louis inherited kingdom. Louis married Lucienne de Rochefort, a French crown princess, in 1104, on 3 August 1115 Louis married Adelaide of Maurienne, daughter of Humbert II of Savoy and Gisela of Burgundy, and niece of Pope Callixtus II. Adelaide was one of the most politically active of all Frances medieval queens and her name appears on 45 royal charters from the reign of Louis VI. During her tenure as queen, royal charters were dated with both her regnal year and that of the king, suger became Louiss adviser before he became king and he succeeded his father at the age of 26 on 29 July 1108. Louiss half-brother prevented him from reaching Rheims, and so Daimbert, Archbishop of Sens, ralph the Green, Archbishop of Rheims, sent envoys to challenge the validity of the coronation and anointing, but to no avail. When Louis ascended the throne the Kingdom of France was a collection of feudal principalities, beyond the Isle de France the French Kings had little authority over the great Dukes and Counts of the realm but slowly Louis began to change this and assert Capetian rights. This process would take two centuries to complete but began in the reign of Louis VI, the second great challenge facing Louis was to counter the rising power of the Anglo-Normans under their capable new King, Henry I of England. From early in his reign Louis faced the problem of the barons who resisted the Kings authority and engaged in brigandry. In 1108, soon after he ascended the throne, Louis engaged in war with Hugh of Crecy, who was plaguing the countryside and had captured Eudes, Count of Corbeil, Louis besieged that fortress to free Eudes. In early 1109, Louis besieged his half-brother, Philip, the son of Bertrade de Montfort, philips plots included the lords of Montfort-lAmaury. Amaury III of Montfort held many castles which, when linked together, in 1108-1109 a seigneur named Aymon Vaire-Vache seized the lordship of Bourbon from his nephew, Archambaud, a minor. Louis demanded the boy be restored to his rights but Aymon refused the summons, Louis raised his army and besieged Aymon at his castle at Germigny-sur-lAubois, forcing its surrender and enforcing the rights of Archambaud. In 1122, Aimeri, Bishop of Clermont, appealed to Louis after William VI, Count of Auvergne, had driven him from his episcopal town. When William refused Louis summons, Louis raised an army at Bourges, and marched into Auvergne, supported by some of his vassals, such as the Counts of Anjou, Brittany. Louis seized the fortress of Pont-du-Chateau on the Allier, then attacked Clermont, four years later William rebelled again and Louis, though his increasing weight made campaigning difficult, marched again
One or more of the preceding sentences incorporates text from a publication now in the public domain: MacCaffrey, James (1908). "Pope Calistus II". In Herbermann, Charles. Catholic Encyclopedia. 3. New York: Robert Appleton. Retrieved 1 August 2014.
