1.
Pope Martin IV
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Pope Martin IV, born Simon de Brion, was Pope from 22 February 1281 to his death in 1285. He was the last French Bishop of Rome to have held court in the Holy See, Simon de Brion, son of Jean, sieur de Brion, was born at the château of Meinpincien, Île-de-France, France, in the decade following 1210. He had a brother named Gilo, who was a knight in diocese of Sens, the seigneurial family of Brion, who took their name from Brion near Joigny, flourished in the Brie français. He spent time at the University of Paris, and is said to have studied law at Padua. Through papal favour he received a canonry at Saint-Quentin in 1238 and spent the period 1248–1259 as a canon of the chapter in Rouen. At the same time he was appointed treasurer of the church of St. Martin in Tours by King Louis IX of France, an office he held until he was elected pope in 1281. In 1255-1259, King Louis IX founded the French royal convent at Longchamps for the Poor Clares, the Kings sister Isabelle was the patroness, and Simon de Brion was the Guardian. In 1259, he was appointed to the council of the king and he became Chancellor of Louis IX of France. On December 17,1261, the new French Pope, Urban IV, made Chancellor de Brion cardinal-priest, Simons previous experience at the French Court made him the perfect choice as Legate. Cardinal Simon therefore returned to France as Papal Legate for Urban IV, in 1264, on the eve of S. Bartholomew, he held a general synod at Paris. He was appointed again, by Pope Gregory X on 1 August 1274 and his first task was to raise support and money for a Crusade against Manfred, the Hohenstaufen candidate for the Imperial Crown. He immediately became involved in the negotiations for papal support for the assumption of the crown of Sicily by Charles of Anjou. As Legate he presided over several synods on reform, and on the raising of funds for Pope Gregorys crusade, the most important of these was held at Bourges on 13 September 1276. Signatures on papal bulls indicate that Cardinal Simon was back in Viterbo by 11 January 1268. In a letter of 14 or 15 January 1268, Pope Clement IV wrote to Cardinal Simon de Brion that he had heard that the Cardinal had fallen from his horse and he also wrote that Conradin and Ludwig Duke of Bavaria were at Verona, and were pressing for Pavia. Cardinal Simons injury must not have severe, since, on April 3,1268. In vetting names, Simon seemed the most suitable, Pope Clement IV fell ill on the Feast of S. Cecilia, and died at Viterbo on 29 November 1268. He had governed the Church for three years, nine months, and twenty-four days, the See of Peter was vacant for two years and nine months
2.
Pope Nicholas IV
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Pope Nicholas IV, born Girolamo Masci, Pope from 22 February 1288 to his death in 1292. He was the first Franciscan to be elected pope, Jerome Masci was born on 30 September 1227 at Lisciano, near Ascoli Piceno. He was a pious, peace-loving man whose goals as a Franciscan friar were to protect the Church, promote the crusades, according to Heinrich of Rebdorf, he was a Doctor of Theology. As a Franciscan friar, he had elected the Orders superior for Dalmatia during the Franciscan general chapter held at Pisa in 1272. Pope Gregory X, was sending a legate to the Greek Emperor, Michael Palaiologos, in 1272, the Popes ambition was to achieve a reunion of Eastern and Western Christendom. St Bonaventure, then Minister General of the Order of Friars Minor was asked to select four Franciscans to accompany the Legation as Nuncios and he chose Friar Jerome Masci as one of the four. Jerome and John of Vercelli were again appointed to the task on 4 April 1278. At the same time, Jerome was ordered to continue for the time being as the Franciscan Minister General, in 1278 Jerome was made Cardinal Priest by Pope Nicholas III, and at some point after 16 May 1279 was assigned the titular church of Santa Pudenziana. Even after his appointment as a cardinal, he was allowed to remain as Minister General of the Franciscans until the general chapter. In the event, however, he was unable to attend the chapter for reasons of ill health, as a letter of apology of Pope Nicholas III, written in May 1279, on 12 April 1281 he was promoted Cardinal Bishop of Palestrina by Pope Martin IV. After the death of Pope Honorius IV on 3 April 1287, the Conclave was held in Rome, at the palace next to Santa Sabina on the Aventine Hill. This was in accordance with the Constitution Ubi Periculum of Pope Gregory X, at the beginning, in April, there were thirteen cardinals in Rome, three Cardinals—Gerardo Bianchi, Giovanni Boccamati, and Jean Cholet—did not attend at all. The Sacred College was for a time hopelessly divided in its selection of a successor, when six of the electors died during the year 1287, the others, with the sole exception of Jerome Masci, left the Conclave and returned to their homes. It was not until the year that they reassembled. On 15 February 1288, the unanimously elected Jerome Masci. It is said that the Cardinals were impressed by his steadfastness in remaining at the papal palace, as he admitted in his electoral manifesto, Cardinal Masci was extremely reluctant to accept, and indeed he persisted in his refusal for an entire week. Finally, on 22 February, he gave in and agreed and he became the first Franciscan pope and chose the name Nicholas IV in remembrance of Nicholas III, who had made him a Cardinal. Given the considerable losses to the numbers of the Sacred College in 1286 and 1287, what is surprising is that he did not even reach the number of cardinals who were alive under Honorius IV, let alone exceed it
3.
Pope Urban IV
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Pope Urban IV, born Jacques Pantaléon, was Pope from 29 August 1261 to his death in 1264. He was not a cardinal, only a few popes since his time have not been Cardinals, including Gregory X, Urban V, Urban IV was the son of a cobbler of Troyes, France. He studied theology and common law in Paris and was appointed a canon of Laon, at the First Council of Lyon he attracted the attention of Pope Innocent IV, who sent him on two missions in Germany. One of the missions was to negotiate the Treaty of Christburg between the pagan Prussians and the Teutonic Knights and he became Bishop of Verdun in 1253. In 1255, Pope Alexander IV made him Patriarch of Jerusalem and he had returned from Jerusalem, which was in dire straits, and was at Viterbo seeking help for the oppressed Christians in the East when Alexander IV died. After a three-month vacancy, Pantaléon was chosen by the eight cardinals of the Sacred College to succeed him in an election that concluded on 29 August 1261. He chose the name of Urban IV. Urban IV endeavoured without success to stir up a crusade to restore the Latin Empire, Urbain initiated construction of the Basilica of St. Urbain, Troyes, in 1262. The festival of Corpus Christi was instituted by Urban IV on August 11,1264, Urban asked Thomas Aquinas, the Dominican theologian, to write the texts for the Mass and Office of the feast. This included such famous hymns as the Pange lingua, Tantum ergo, frederick IIs heir Manfred was immersed in these struggles. Urban IVs military captain was the condottiere Azzo dEste, nominally at the head of a league of cities that included Mantua. Charles was Count of Provence by right of his wife, maintaining a base for projecting what would be an expensive Italian war. For two years Urban IV negotiated with Manfred regarding whether Manfred would aid the Latins in regaining Constantinople in return for confirmation of the Hohenstaufen rights in the realm. Before the arrival in Italy of his candidate Charles, Urban IV died at Perugia on 2 October 1264 and his successor was Pope Clement IV, who immediately took up the papal side of the arrangement. Tannhäuser, a prominent German Minnesänger and poet, was a contemporary of Pope Urban IV—the pope died in 1264, and the Minnesänger died shortly after 1265. Two centuries later, the became a major character in a legend which grew up about the Minnesänger. The legendary account makes Tannhäuser a knight and poet who found the Venusberg, the home of Venus. After leaving the Venusberg, Tannhäuser is filled with remorse and travels to Rome to ask Pope Urban IV if it is possible to be absolved of his sins, Urban replies that forgiveness is as impossible as it would be for his papal staff to send forth green leaves
4.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
5.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
6.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
7.
Santa Maria in Cosmedin
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The Basilica of Saint Mary in Cosmedin is a minor basilica church in Rome, Italy. It is located in the rione of Ripa, a deaconry was a place where charitable distributions were given to the poor, and it is appropriate that such an institution would have been built near or at a station of the Roman annona. Since it was located near many Byzantine structures, in 7th century this church was called de Schola Graeca, and a close street is still called della Greca. Greek monks escaping iconoclastic persecutions decorated the church around 782, when pope Adrian I promoted its reconstruction, because of its beauty, the church received the adjective cosmedin, ornate. Santa Maria in Cosmedin was the church of Popes Gelasius II and Celestine III. Among the former titular cardinal deacons of the church was Reginald Pole, the inscriptions found in S. Maria in Cosmedin, a valuable source illustrating the history of the Basilica, have been collected and published by Vincenzo Forcella. A substantial restoration was accomplished in 1118–1124 under Alfanus, camerarius of Pope Callixtus II, after being acquired by Benedictines and a period of decay, in 1718 the church was refurbished in the Baroque style, particularly by a new façade, by Giuseppe Sardi. The Baroque additions, however, were removed in the restoration of 1894–1899, in the portico of the church, on the north side, can be found La Bocca della Verità, an ancient sculpture thought to be a drain covering. A legend states that, if a person places his hand inside the mouth and then swears falsely, there is no attested case of such an event taking place. The churchs bell tower is the tallest medieval belfry in Rome, the current interior of S. Maria in Cosmedin has a nave with two aisles, these are divided by four pilasters and eighteen ancient columns. Built into the walls, some of the old columns of the Statio Annonae are visible. Other fragments of the ancient building can be seen in the crypt, paintings from the 8th-12th centuries, in three layers, are preserved in the upper part of the nave and in the triumphal arch. The church has a very fine Cosmatesque pavement, the schola cantorum is from the 13th century, while the main altar is a red granite piece from 1123. The Easter candelabrum is also from the 13th century, the sacristy houses a precious 8th-century mosaic fragment brought here from the Old St. Peters Basilica. Of the 18th-century restoration, the Crucifix Chapel and the Baptistry can be seen today, in a side altar on the left of the church is kept the flower crowned skull attributed to St Valentine. A scene from the 1953 romantic comedy movie Roman Holiday was filmed in Santa Maria in Cosmedin, in the scene, Joe played by Gregory Peck shocks the Anya/Princess Ann played by Audrey Hepburn by pretending to lose his hand in the Bocca della Verità. Giovanni Mario Crescimbeni, Stato della basilica diaconale, collegiate, e parrocchiale di S. Maria in Cosmedin di Roma, giovenale, La Basilica di S. Maria in Cosmedin. Richard Krautheimer, Corpus basilicarum christianarum Romae, the early Christian basilicas of Rome
8.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
9.
Savelli family
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The Savelli were a rich and influential Roman aristocratic family who rose to prominence in the 13th century and became extinct in the main line with Giulio Savelli. The family, who held the lordship of Palombara Sabina, took their name from the rocca of Sabellum, near Albano and they provided at least two popes, Cencio Savelli, Pope Honorius III and Giacomo Savelli, Honorius IV. His father, Luca Savelli, was a Roman senator and sacked the Lateran in 1234, lucas decision to side for Emperor Frederick II against Honorius IIIs successor, Gregory, gained the family large possessions in the Lazio. Honorius brother, Pandolfo Savelli, was the podestà of Viterbo in 1275, later members include the condottieri Silvio and Antonello Savelli. Savelli Cardinals include Giovanni Battista Savelli, Giacomo Savelli, Silvio Savelli, Giulio Savelli, Fabrizio Savelli, Paolo Savelli, the last member of the family left in Rome was Giulio Savelli, who died in 1712. A collateral line, the Giannuzzi Savelli represent descendants of Antonio Savelli of Rignano who moved to the Kingdom of Naples in 1421 to fight as a condottiero. The title principe di Cerenzia has been held in that family since Ercole Giannuzzi Savelli dei baroni di Pietramala inherited it in 1769 from his mother Ippolita Rota, by the 17th century, the Savelli had fallen on lean times. Le famiglie celebri italiane, Vol. X, I Savelli di Roma 1872
10.
University of Paris
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The University of Paris, metonymically known as the Sorbonne, was a university in Paris, France. Emerging around 1150 as an associated with the cathedral school of Notre Dame de Paris. Vast numbers of popes, royalties, scientists and intellectuals were educated at the University of Paris, following the turbulence of the French Revolution, education was suspended in 1793 whereafter its faculties were partly reorganised by Napoleon as the University of France. In 1896, it was renamed again to the University of Paris, in 1970, following the May 1968 events, the university was divided into 13 autonomous universities. Others, like Panthéon-Sorbonne University, chose to be multidisciplinary, in 1150, the future University of Paris was a student-teacher corporation operating as an annex of the Notre-Dame cathedral school. The university had four faculties, Arts, Medicine, Law, the Faculty of Arts was the lowest in rank, but also the largest, as students had to graduate there in order to be admitted to one of the higher faculties. The students were divided into four nationes according to language or regional origin, France, Normandy, Picardy, the last came to be known as the Alemannian nation. Recruitment to each nation was wider than the names might imply, the faculty and nation system of the University of Paris became the model for all later medieval universities. Under the governance of the Church, students wore robes and shaved the tops of their heads in tonsure, students followed the rules and laws of the Church and were not subject to the kings laws or courts. This presented problems for the city of Paris, as students ran wild, students were often very young, entering the school at age 13 or 14 and staying for 6 to 12 years. Three schools were especially famous in Paris, the palatine or palace school, the school of Notre-Dame, the decline of royalty brought about the decline of the first. The other two were ancient but did not have much visibility in the early centuries, the glory of the palatine school doubtless eclipsed theirs, until it completely gave way to them. These two centres were much frequented and many of their masters were esteemed for their learning, the first renowned professor at the school of Ste-Geneviève was Hubold, who lived in the tenth century. Not content with the courses at Liège, he continued his studies at Paris, entered or allied himself with the chapter of Ste-Geneviève, and attracted many pupils via his teaching. Distinguished professors from the school of Notre-Dame in the century include Lambert, disciple of Fulbert of Chartres, Drogo of Paris, Manegold of Germany. Three other men who added prestige to the schools of Notre-Dame and Ste-Geneviève were William of Champeaux, Abélard, humanistic instruction comprised grammar, rhetoric, dialectics, arithmetic, geometry, music, and astronomy. To the higher instruction belonged dogmatic and moral theology, whose source was the Scriptures and it was completed by the study of Canon law. The School of Saint-Victor arose to rival those of Notre-Dame and Ste-Geneviève and it was founded by William of Champeaux when he withdrew to the Abbey of Saint-Victor
11.
Canon (priest)
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A canon is a member of certain bodies subject to an ecclesiastical rule. This way of life grew common in the eighth century, in the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, in the Roman Catholic Church, the members of the chapter of a cathedral or of a collegiate church are canons. Depending on the title of the church, several languages use specific titles, e. g. in German Domherr or Domkapitular in a Dom, Stiftsherr in a prelature that has the status of a Stift. One of the functions of the chapter in the Roman Catholic Church was to elect a Vicar Capitular to serve during a sede vacante period of the diocese. All canons of the Church of England have been secular since the Reformation, mostly, however, they are ordained, that is, priests or members of the clergy. Today, the system of canons is retained almost exclusively in connection with cathedral churches, a canon is a member of the chapter of priests, headed by a dean, which is responsible for administering a cathedral or certain other churches that are styled collegiate churches. The dean and chapter are the body which has legal responsibility for the cathedral. The title of Canon is not a permanent title and when no longer in a position entitling preferment, however, it is still given in many dioceses to senior parish priests as a largely honorary title. It is usually awarded in recognition of long and dedicated service to the diocese, honorary canons are members of the chapter in name but are non-residential and receive no emoluments. They are entitled to call themselves canon and may have a role in the administration of the cathedral, in some Church of England dioceses, the title Prebendary is used instead of canon when the cleric is involved administratively with a cathedral. Honorary canons within the Roman Catholic Church may still be nominated after the Second Vatican Council, on the demise of the Kingdom of France this honour became transferred to the Presidents of the Republic, and hence is currently held by François Hollande. This applies even when the French President is not Catholic, as is the case with the atheist Hollande, the proto-canon of the papal basilica of Saint Mary Major is the King of Spain, currently Felipe VI. The rank of lay canon is especially conferred upon diocesan chancellors and it has traditionally been said that the King of England is a canon or prebendary of St David’s Cathedral, Wales. However, this is based on a misconception, the canonry of St Mary’s College, St David’s became the property of the Crown on the dissolution of the monasteries. The Sovereign was never a canon of St David’s, even as a layman, though he or she may occupy the first prebendal stall, a canon professor is a canon at an Anglican cathedral who also holds a university professorship. Section 2 of the Church of England Measure 1995 was passed for the purpose of enabling Christ Church Cathedral, Oxford. Historically, the chair in Greek at the university was also a canon professorship and this canonry was transferred to the Lightfoot Professor of Divinity in 1940
12.
Benefice
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A benefice /ˈbɛnɪfɪs/ is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term beneficium as a benefit to an individual from the Empire for services rendered and its use was adopted by the western church in the Carolingian Era as a benefit bestowed by the crown or church officials. A benefice specifically from a church is called a precaria such as a stipend, a benefice is distinct from an allod, in that an allod is property owned outright, not bestowed by a higher authority. In ancient Rome a benefice was a gift of land for life as a reward for services rendered, originally, the word comes from the Latin noun beneficium, meaning benefit. These estates were held in return for oaths of military assistance, Charlemagne continued the late Roman concept of granting benefices in return for military and administrative service to his empire. Thus, the structure was bound together through a series of oaths between the monarch and the recipient of land. He ordered and administered his kingdom and later his empire through a series of published statutes called capitularies, once he had received a benefice, he would take up his residence on it, it was only rarely that a vassus casatus continued to work in the Palace. In the year 800 Pope Leo III placed the crown of Holy Roman Emperor on the head of Charlemagne and this act caused great turmoil for future generations, who would afterward argue that the emperor thereby received his position as a benefice from the papacy. In his March 1075 Dictatus Papae, Pope Gregory VII declared that only the pope could depose an emperor and this declaration inflamed Holy Roman Emperor Henry IV and furthered the friction caused in the Investiture Conflict. The expanded practice continued through the Middle Ages within the European feudal system and this same customary method became adopted by the Catholic Church. Initially the Catholic Church granted buildings, grants of land and greater and/or lesser tithes for life, however the Council of Lyons of 566 annexed these grants to the churches. By the time of the Council of Mainz of 813 these grants were known as beneficia, holding a benefice did not necessarily imply a cure of souls although each benefice had a number of spiritual duties attached to it. For providing these duties, a priest would receive temporalities, benefices were used for the worldly support of much of its pastoral clergy — clergy gaining rewards for carrying out their duties with rights to certain revenues, the fruits of their office. The original donor of the temporalities or his nominee, the patron and his successors in title, parish priests were charged with the spiritual and temporal care of their congregation. The community provided for the priest as necessary, later, as organisation improved, some individual institutions within the church accumulated enormous endowments and with that temporal power. These endowments sometimes concentrated great wealth in the hand of the church. The church was exempt from some or all taxes and this was in contrast to feudal practice where the nobility would hold land on grant from the king in return for service, especially service in war. This meant that the church over time gained a share of land in many feudal states
13.
England
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England is a country that is part of the United Kingdom. It shares land borders with Scotland to the north and Wales to the west, the Irish Sea lies northwest of England and the Celtic Sea lies to the southwest. England is separated from continental Europe by the North Sea to the east, the country covers five-eighths of the island of Great Britain in its centre and south, and includes over 100 smaller islands such as the Isles of Scilly, and the Isle of Wight. England became a state in the 10th century, and since the Age of Discovery. The Industrial Revolution began in 18th-century England, transforming its society into the worlds first industrialised nation, Englands terrain mostly comprises low hills and plains, especially in central and southern England. However, there are uplands in the north and in the southwest, the capital is London, which is the largest metropolitan area in both the United Kingdom and the European Union. In 1801, Great Britain was united with the Kingdom of Ireland through another Act of Union to become the United Kingdom of Great Britain and Ireland. In 1922 the Irish Free State seceded from the United Kingdom, leading to the latter being renamed the United Kingdom of Great Britain, the name England is derived from the Old English name Englaland, which means land of the Angles. The Angles were one of the Germanic tribes that settled in Great Britain during the Early Middle Ages, the Angles came from the Angeln peninsula in the Bay of Kiel area of the Baltic Sea. The earliest recorded use of the term, as Engla londe, is in the ninth century translation into Old English of Bedes Ecclesiastical History of the English People. According to the Oxford English Dictionary, its spelling was first used in 1538. The earliest attested reference to the Angles occurs in the 1st-century work by Tacitus, Germania, the etymology of the tribal name itself is disputed by scholars, it has been suggested that it derives from the shape of the Angeln peninsula, an angular shape. An alternative name for England is Albion, the name Albion originally referred to the entire island of Great Britain. The nominally earliest record of the name appears in the Aristotelian Corpus, specifically the 4th century BC De Mundo, in it are two very large islands called Britannia, these are Albion and Ierne. But modern scholarly consensus ascribes De Mundo not to Aristotle but to Pseudo-Aristotle, the word Albion or insula Albionum has two possible origins. Albion is now applied to England in a poetic capacity. Another romantic name for England is Loegria, related to the Welsh word for England, Lloegr, the earliest known evidence of human presence in the area now known as England was that of Homo antecessor, dating to approximately 780,000 years ago. The oldest proto-human bones discovered in England date from 500,000 years ago, Modern humans are known to have inhabited the area during the Upper Paleolithic period, though permanent settlements were only established within the last 6,000 years
14.
Cardinal Deacon
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A cardinal is a senior ecclesiastical leader, considered a Prince of the Church, and usually an ordained bishop of the Roman Catholic Church. The cardinals of the Church are collectively known as the College of Cardinals, the duties of the cardinals include attending the meetings of the College and making themselves available individually or in groups to the Pope as requested. Most have additional duties, such as leading a diocese or archdiocese or managing a department of the Roman Curia, a cardinals primary duty is electing the pope when the see becomes vacant. During the sede vacante, the governance of the Holy See is in the hands of the College of Cardinals. The right to enter the conclave of cardinals where the pope is elected is limited to those who have not reached the age of 80 years by the day the vacancy occurs. In 1059, the right of electing the pope was reserved to the clergy of Rome. The term was applied in this sense as early as the century to the priests of the tituli of the diocese of Rome. The Church of England retains an instance of this origin of the title, which is held by the two senior members of the College of Minor Canons of St Pauls Cathedral. In Rome the first persons to be called cardinals were the deacons of the seven regions of the city at the beginning of the 6th century, when the word began to mean principal, eminent, or superior. The name was given to the senior priest in each of the title churches of Rome. By the 8th century the Roman cardinals constituted a class among the Roman clergy. They took part in the administration of the church of Rome, by decree of a synod of 769, only a cardinal was eligible to become pope. In 1059, during the pontificate of Nicholas II, cardinals were given the right to elect the pope under the Papal Bull In nomine Domini. For a time this power was assigned exclusively to the cardinal bishops, Cardinals were granted the privilege of wearing the red hat by Pope Innocent IV in 1244. In cities other than Rome, the name began to be applied to certain church men as a mark of honour. This meaning of the word spread rapidly, and from the 9th century various episcopal cities had a class among the clergy known as cardinals. The use of the title was reserved for the cardinals of Rome in 1567 by Pius V, in the year 1563 the influential Ecumenical Council of Trent, headed by Pope Pius IV, wrote about the importance of selecting good Cardinals. The earlier influence of temporal rulers, notably the French kings, in early modern times, cardinals often had important roles in secular affairs
15.
Prefect
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Prefect is a magisterial title of varying definition, but which, basically, refers to the leader of an administrative area. A prefects office, department, or area of control is called a prefecture, the words prefect and prefecture are also used, more or less conventionally, to render analogous words in other languages, especially Romance languages. They did have authority in their prefecture such as controlling prisons. The Praetorian prefect began as the commander of a generals guard company in the field. From the Emperor Diocletians tetrarchy they became the administrators of the four Praetorian prefectures, Praefectus urbi, or praefectus urbanus, city prefect, in charge of the administration of Rome. Praefectus vigilum, commander of the Vigiles, Praefectus aerarii, nobles appointed guardians of the state treasury. Praefectus aerarii militaris, prefect of the military treasury Praefectus annonae, Praefectus alae, commander of a cavalry unit. Praefectus cohortis, commander of a cohort, Praefectus fabrum, officer in charge of fabri, i. e. well-trained engineers and artisans. Praefectus legionis agens vice legati, equestrian acting legionary commander, Praefectus orae maritimae, official in charge with the control and defense of an important sector of sea coast. Praefectus socium, Roman officer appointed to a function in an ala sociorum. For some auxiliary troops, specific titles could even refer to their peoples, less important provinces though were entrusted to prefects, military men who would otherwise only govern parts of larger provinces. The most famous example is Pontius Pilate, who governed Judaea at a time when it was administered as an annex of Syria, septimius Severus, after conquering Mesopotamia, introduced the same system there too. Praefectus urbi, a prefect of the era who guarded the city during the annual sacrifice of the Latin. His former title was custos urbi, especially in Medieval Latin, præfectus was used to refer to various officers—administrative, military, judicial, etc. —usually alongside a more precise term in the vernacular. The term is used by the Roman Catholic Church, which based much of its canon law terminology on Roman law, the Roman Curia has the nine Prefects of all the Congregations as well as the two of the Papal Household and of the Economic Affairs of the Holy See. The title also attaches to the heads of some Pontifical Council, who are titled president. For example, the president of the Pontifical Council for Interreligious Dialogue is also the prefect of the Commission for Religious Relations with Muslims, traditionally these Curial officials are Cardinals, hence often called Cardinal-Prefect or Cardinal-President. There was a custom that those who were not cardinals when they were appointed were titled Pro-Prefect or Pro-President, then these officials would be appointed prefect or president after their elevation to the Sacred College
16.
Tuscany
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Tuscany is a region in central Italy with an area of about 23,000 square kilometres and a population of about 3.8 million inhabitants. Tuscany is known for its landscapes, traditions, history, artistic legacy, Tuscany produces wines, including Chianti, Vino Nobile di Montepulciano, Morellino di Scansano and Brunello di Montalcino. Having a strong linguistic and cultural identity, it is considered a nation within a nation. Tuscany is traditionally a popular destination in Italy, and the main tourist destinations by number of tourist arrivals are Florence, Pisa, Montecatini Terme, Castiglione della Pescaia and Grosseto. The village of Castiglione della Pescaia is also the most visited destination in the region. Additionally, Siena, Lucca, the Chianti region, Versilia and Val dOrcia are also internationally renowned, Tuscany has over 120 protected nature reserves, making Tuscany and its capital Florence popular tourist destinations that attract millions of tourists every year. In 2012, the city of Florence was the worlds 89th most visited city, roughly triangular in shape, Tuscany borders the regions of Liguria to the northwest, Emilia-Romagna to the north and east, Umbria to the east and Lazio to the southeast. The comune of Badia Tedalda, in the Tuscan Province of Arezzo, has an exclave named Ca Raffaello within Emilia-Romagna, Tuscany has a western coastline on the Tyrrhenian Sea, containing the Tuscan Archipelago, of which the largest island is Elba. Tuscany has an area of approximately 22,993 square kilometres, surrounded and crossed by major mountain chains, and with few plains, the region has a relief that is dominated by hilly country used for agriculture. Hills make up nearly two-thirds of the total area, covering 15,292 square kilometres, and mountains. Plains occupy 8. 4% of the total area—1,930 square kilometres —mostly around the valley of the River Arno, many of Tuscanys largest cities lie on the banks of the Arno, including the capital Florence, Empoli and Pisa. The pre-Etruscan history of the area in the late Bronze and Iron Ages parallels that of the early Greeks, following this, the Villanovan culture saw Tuscany, and the rest of Etruria, taken over by chiefdoms. City-states developed in the late Villanovan before Orientalization occurred and the Etruscan civilization rose, the Etruscans created the first major civilization in this region, large enough to establish a transport infrastructure, to implement agriculture and mining and to produce vibrant art. The Etruscans lived in Etruria well into prehistory, throughout their existence, they lost territory to Magna Graecia, Carthage and Celts. Despite being seen as distinct in its manners and customs by contemporary Greeks, the cultures of Greece, one reason for its eventual demise was this increasing absorption by surrounding cultures, including the adoption of the Etruscan upper class by the Romans. Soon after absorbing Etruria, Rome established the cities of Lucca, Pisa, Siena, and Florence, endowed the area with new technologies and development, and ensured peace. These developments included extensions of existing roads, introduction of aqueducts and sewers, however, many of these structures have been destroyed by erosion due to weather. The Roman civilization in the West collapsed in the 5th century AD, in the years following 572, the Longobards arrived and designated Lucca the capital of their Duchy of Tuscia
17.
Pope Clement IV
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Pope Clement IV, born Gui Foucois and also known as Guy le Gros, was bishop of Le Puy, archbishop of Narbonne, cardinal of Sabina, and Pope from 5 February 1265 until his death. Pope Clement was a patron of Thomas Aquinas and of Roger Bacon, encouraging Bacon in the writing of his Opus Majus, which included important treatises on optics and the scientific method. Clement was born in Saint-Gilles-du-Gard in the Languedoc region of France, at the age of nineteen, he enrolled as a soldier to fight the Moors in Spain. He then pursued the study of law in Toulouse, Bourges and Orleans, in the latter capacity he acted as secretary to King Louis IX, to whose influence he was chiefly indebted for his elevation to the cardinalate. He married the daughter of Simon de Malbois and had two daughters, upon the death of his wife, he followed his fathers example and gave up secular life for the Church. Ordained in the abbey of Saint-Magloire, Paris, he became pastor of Saint-Gilles in 1255. In 1257, he was appointed Bishop of Le Puy, in 1259, he was appointed Archbishop of Narbonne and he was the papal legate in England between 1262 and 1264. He was named grand penitentiary in 1263, Clement IV, who was in France at the time of his election, was compelled to enter Italy in disguise. He immediately took steps to ally himself with Charles of Anjou, his erstwhile patrons brother, then, fortified with papal money and supplies, Charles marched into Naples. Within months Clement IV was dead as well, and was buried at the Dominican convent, Santa Maria in Gradi, just outside Viterbo, in 1885, his remains were transferred to the church, San Francesco alla Rocca, in Viterbo. Owing to irreconcilable divisions among the cardinals, the throne remained vacant for nearly three years. Clement IVs private character was praised by contemporaries for his asceticism and he also ordered the Franciscan scholar Roger Bacon to write the Opus Majus, which is addressed to him. In 1264, Clement IV renewed the prohibition of the Talmud promulgated by Gregory IX, in February 1265 Clement summoned Thomas Aquinas to Rome to serve as papal theologian. It was during this period that Aquinas also served as regent master for the Dominicans at Rome and this studium was the forerunner of the 16th century College of Saint Thomas at Santa Maria sopra Minerva and the Pontifical University of Saint Thomas Aquinas, Angelicum. In 1267–68 Clement engaged in correspondence with the Mongol Ilkhanate rule Abaqa, the latter proposed a Franco-Mongol alliance between his forces, those of the West, and the Byzantine emperor Michael VIII Palaeologos. Pope Clement welcomed Abaqas proposal in a manner, but did inform him of an upcoming Crusade. In 1267, Pope Clement IV and King James I of Aragon sent an ambassador to the Mongol ruler Abaqa in the person of Jayme Alaric de Perpignan and you wrote to us that you wished to join your father-in-law to assist the Latins. We abundantly praise you for this, but we cannot tell you yet, before having asked to the rulers, what road they are planning to follow
18.
Charles I of Anjou
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Thereafter, he claimed the island, though his power was restricted to the peninsular possessions of the kingdom, with his capital at Naples. Charles was the child and youngest son of Louis VIII of France and Blanche of Castile. He conquered the Kingdom of Sicily from the Hohenstaufen and acquired lands in the eastern Mediterranean, however, the War of the Sicilian Vespers forced him to abandon his plans to reassemble the Latin Empire. By marriage to Beatrice of Provence, heiress of Raymond Berengar IV of Provence, he was Count of Provence, in 1247, his brother Louis IX made him Count of Anjou and Maine, as appanages of the French crown. By conquest and self-proclamation, he became King of Albania in 1272, by the testament of William II of Villehardouin, he inherited the Principality of Achaea in 1278. Charles was born in March 1227, four months after the death of his father, like his immediate older brother, Philip Dagobert, he did not receive a county as appanage, as had their older brothers. In 1232, his brothers Philip Dagobert and John, Count of Anjou and Maine, died, Charles became the next in line to receive the Counties, but was formally invested only in 1247. The affection of his mother Blanche seems largely to have bestowed upon his brother Louis. The self-reliance this engendered in Charles may account for the drive, upon his accession as Count of Provence and Forcalquier in 1246, Charles rapidly found himself in difficulties. Furthermore, while Provence was technically a part of the Burgundy and hence of the Holy Roman Empire, recent counts had governed with a light hand, and the nobilities and cities had enjoyed great liberties. Three cities, Marseille, Arles, and Avignon were Imperial cities technically separate from the county. In 1247, while Charles was in France to receive the counties of Anjou and Maine, the local nobility joined with Beatrice, unfortunately for Charles, he had promised to join his brother on the Seventh Crusade. For the time being, Charles compromised with Beatrice, allowing her to have Forcalquier, rich Provence provided the funds that supported his wider career. His rights as landlord were, on the whole, of recent establishment, from the Church, unlike his brothers in the north, he received virtually nothing. Charles agents were efficient, the towns were prosperous, the peasants were buying up the duties of corvée and establishing self-governing consulats in the villages, Charles sailed with the rest of the Crusaders from Aigues-Mortes in 1248 and fought at Damietta and in the struggle around Mansourah, Egypt. However, his piety does not seem to have matched that of his brother, during his absence, open rebellion had broken out in Provence. Charles moved to suppress it, and Arles, Avignon, Marseille held out until July 1252, but then sued for peace. Charles imposed a lenient peace, but insisted on the recognition of his full rights, in November 1252, the death of his mother Blanche of Castile caused him to go north to Paris and assume the joint regency of the kingdom with his brother Alphonse
19.
Sicily
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Sicily is the largest island in the Mediterranean Sea. It is an autonomous Region of Italy, along with surrounding minor islands, Sicily is located in the central Mediterranean Sea, south of the Italian Peninsula, from which it is separated by the narrow Strait of Messina. Its most prominent landmark is Mount Etna, the tallest active volcano in Europe, the island has a typical Mediterranean climate. The earliest archaeological evidence of activity on the island dates from as early as 12,000 BC. It became part of Italy in 1860 following the Expedition of the Thousand, a revolt led by Giuseppe Garibaldi during the Italian unification, Sicily was given special status as an autonomous region after the Italian constitutional referendum of 1946. Sicily has a rich and unique culture, especially regard to the arts, music, literature, cuisine. It is also home to important archaeological and ancient sites, such as the Necropolis of Pantalica, the Valley of the Temples, Sicily has a roughly triangular shape, earning it the name Trinacria. To the east, it is separated from the Italian mainland by the Strait of Messina, about 3 km wide in the north, and about 16 km wide in the southern part. The northern and southern coasts are each about 280 km long measured as a line, while the eastern coast measures around 180 km. The total area of the island is 25,711 km2, the terrain of inland Sicily is mostly hilly and is intensively cultivated wherever possible. Along the northern coast, the ranges of Madonie,2,000 m, Nebrodi,1,800 m. The cone of Mount Etna dominates the eastern coast, in the southeast lie the lower Hyblaean Mountains,1,000 m. The mines of the Enna and Caltanissetta districts were part of a leading sulphur-producing area throughout the 19th century, Sicily and its surrounding small islands have some highly active volcanoes. Mount Etna is the largest active volcano in Europe and still casts black ash over the island with its ever-present eruptions and it currently stands 3,329 metres high, though this varies with summit eruptions, the mountain is 21 m lower now than it was in 1981. It is the highest mountain in Italy south of the Alps, Etna covers an area of 1,190 km2 with a basal circumference of 140 km. This makes it by far the largest of the three volcanoes in Italy, being about two and a half times the height of the next largest, Mount Vesuvius. In Greek Mythology, the deadly monster Typhon was trapped under the mountain by Zeus, Mount Etna is widely regarded as a cultural symbol and icon of Sicily. The Aeolian Islands in the Tyrrhenian Sea, to the northeast of mainland Sicily form a volcanic complex, the three volcanoes of Vulcano, Vulcanello and Lipari are also currently active, although the latter is usually dormant
20.
Sede vacante
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Sede vacante in the canon law of the Catholic Church is the vacancy of the episcopal see of a particular church and especially that of the papacy. It is Latin for the seat being vacant, the seat in question being the throne of the particular church. After the death or resignation of a pope, the Holy See enters a period of sede vacante, in this case the particular church is the Diocese of Rome and the vacant seat is the cathedra of Saint John Lateran, the cathedral church of the Bishop of Rome. During this period, the Holy See is administered by a regency of the College of Cardinals, at the same time, all the heads of the departments of the Roman Curia cease to exercise their offices. The exceptions are the Cardinal Camerlengo, who is charged with managing the property of the Holy See, and the Major Penitentiary, if either has to do something which normally requires the assent of the Pope, he has to submit it to the College of Cardinals. The postal administration of the Vatican City State prepares and issues special postage stamps for use during this particular period, the coat of arms of the Holy See also changes during this period. The papal tiara over the keys is replaced with the umbraculum or ombrellino in Italian and this symbolizes both the lack of a Pope and the governance of the Camerlengo over the temporalities of the Holy See. As further indication, the Camerlengo ornaments his arms with this symbol during this period, previously during this period the arms of the Camerlengo appeared on commemorative Vatican lira coinage. It now makes its appearance on Vatican euro coins, which are legal tender in all Eurozone states, once a new pope has been elected the sede vacante period officially ends, even before the papal inauguration. Cardinals present in Rome are required to wait at least fifteen days after the start of the vacancy before they hold the conclave to elect the new Pope, after twenty days have elapsed, they must hold the conclave, even if some cardinals are missing. With the next conclave in 1939, cardinals began to travel by air, days before his resignation in February 2013, Benedict XVI amended the rules to allow the cardinals to begin the conclave sooner, if all voting cardinals are present. Historically, sede vacante periods have often been quite lengthy, lasting months, or even years. The longest period without a Pope in the last 250 years was the half year from the death in prison of Pius VI in 1799. Whilst conclaves and papal elections are generally completed in short order, the following is a table of sede vacante periods in excess of a year, The term sede vacante can be applied to other Catholic dioceses outside of Rome. In such cases, this means that the diocesan bishop has either died, resigned, transferred to a different diocese, or lost his office. If there is a bishop for the diocese, then this period does not take place. Within eight days after the see is known to be vacant. The administrator they choose must be a priest or bishop who is at least 35 years old, the diocesan administrator has greater powers, essentially those of a bishop except for matters excepted by the nature of the matter or expressly by law
21.
Pope Gregory X
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Pope Gregory X, born Teobaldo Visconti, was Pope from 1 September 1271 to his death in 1276 and was a member of the Secular Franciscan Order. He was elected at the conclusion of an election that ran from 1268 to 1271. He convened the Second Council of Lyons and also new regulations in regards to papal conclaves. Though briefly annulled by Pope Adrian V and Pope John XXI, these remained in force until the 20th century. Pope Clement XI beatified him in 1713 after the confirmation of his cultus, Teobaldo Visconti, a member of the House of Visconti, was born in Piacenza around 1210. It is said that he began his career by attaching himself to the household of the Cistercian Cardinal Giacomo de Pecorari, Bishop of Palestrina and he was attracted by the reputation of holiness which the Cardinal enjoyed, he had been elected abbot of the monastery of Trois-Fontaines in Champagne. Teobaldo became the Cardinals Oeconomus or Majordomo, and was therefore in constant attendance, the Cardinal was Legate of Pope Gregory IX in Tuscany in 1235, in Lombardy in 1236-1237, and in Provence, France and Germany in 1239-1241. It was probably during the assignment in Provence that Teobaldo became known to important French clergy and he was already Canon of the Basilica of S. Antonino in Piacenza when he returned to Piacenza on business of the Cardinal in 1239. He then returned to the Cardinal, whose new assignment in France was actually to preach a crusade against Frederick II Augustus, the Hohenstaufen Emperor, early in 1239, the Pope had again excommunicated the Emperor. Each had demanded an Ecumenical Council to settle their differences, the Pope was willing, but he planned that the council would meet under his auspices and in his territory. He would also bring to Rome all of the enemies of Frederick Hohenstaufen. It was at point in 1240 that Teobaldo also became a Canon of the Cathedral of Lyons. Pope Gregorys ecumenical council never took place, and he died on 22 August 1241, the search for a successor to Gregory IX took more than two months. The new Pope, Celestine IV, who was old and ill, survived his election by only 17 days, the second electoral assembly of 1241 did not take place for some time, however. Only a half-dozen of the 12 cardinals remained in the city and it was not until June 1243 that all the Cardinals, assembled at Anagni and not in Rome, elected Cardinal Sinibaldo Fieschi of Genoa as Pope Innocent IV. In 1243, when the Bishop of Piacenza died, Innocent IV offered the position to Archdeacon Teobaldo, Cardinal Giacomo, however, died in Rome on 25 June 1244. Upon the death of his patron and spiritual model, Teobaldo decided not to any longer in the Curia, planning to travel to Paris. When he reached Lyons, however, he was received by the Archbishop-elect, Philippe, Teobaldo initially refused, but the Archbishop insisted and finally Teobaldo accepted the position
22.
Viterbo
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See also Viterbo, Texas and Viterbo University. For the municipality in Colombia, see Viterbo, Caldas Viterbo listen is an ancient city and comune in the Lazio region of central Italy and it conquered and absorbed the neighboring town of Ferento in its early history. It is approximately 80 kilometres north of GRA on the Via Cassia, the historic center of the city is surrounded by medieval walls, still intact, built during the 11th and 12th centuries. Entrance to the center of the city is through ancient gates. Apart from agriculture, the resources of Viterbos area are pottery, marble. The town is home to the Italian gold reserves, an important Academy of Fine Arts, the University of Tuscia, and it is located in a wide thermal area, attracting many tourists from the whole of central Italy. The first report of the new city dates to the eighth century CE and it was fortified in 773 by the Lombard King Desiderius in his vain attempt to conquer Rome. In 1164, Frederick Barbarossa made Viterbo the seat of his antipope Paschal III, three years later he gave it the title of city and used its militias against Rome. In 1172, Viterbo started its expansion, destroying the old city of Ferento, in this age it was a rich and prosperous comune, one of the most important of Central Italy, with a population of almost 60,000. In 1207, Pope Innocent III held a council in the cathedral, in 1210, however, Viterbo managed to defeat Emperor Otto IV and was again at war against Rome. In the thirteenth century it was ruled alternately by the tyrants of the Gatti, Frederick II drew Viterbo to the Ghibelline side in 1240, but when the citizens expelled his turbulent German troops in 1243 he returned and besieged the city, but in vain. From that point Viterbo was always a loyal Guelph city, between 1257 and 1261 it was the seat of Pope Alexander IV, who also died there. His successor Urban IV was elected in Viterbo, in 1266–1268, Clement IV chose Viterbo as the base of his ruthless fight against the Hohenstaufen. Here, from the loggia of the palace, he excommunicated the army of Conradin of Swabia which was passing on the Via Cassia. Other popes elected in Viterbo were Gregory X and John XXI, Nicholas III and they were subsequently excommunicated, and the popes avoided Viterbo for 86 years. Without the popes, the city fell into the hands of the Di Vicos, in the fourteenth century, Giovanni di Vico had created a seignory extending to Civitavecchia, Tarquinia, Bolsena, Orvieto, Todi, Narni and Amelia. His dominion was crushed by Cardinal Gil de Albornoz in 1354, sent by the Avignonese popes to recover the Papal States, but Pope Boniface IXs troops drove him away in 1396 and established a firm papal suzerainty over the city. The last Di Vico to hold power in Viterbo was Giacomo, thenceforth Viterbo became a city of secondary importance, following the vicissitudes of the Papal States
23.
Second Council of Lyon
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The First Council of Lyon, the Thirteenth Ecumenical Council, took place in 1245. The Second Council of Lyon was the ecumenical council of the Catholic Church, convoked on 31 March 1272 and convened in Lyon, France. Pope Gregory X presided over the council, called to act on a pledge by Byzantine emperor Michael VIII to reunite the Eastern church with the West. The council was attended by about 300 bishops,60 abbots and more than a thousand prelates or their procurators, among whom were the representatives of the universities. Due to the number of attendees, those who had come to Lyon without being specifically summoned were given leave to depart with the blessing of God. Thomas Aquinas had been summoned to the council, but died en route at Fossanova Abbey, bonaventure was present at the first four sessions, but died at Lyon on 15 July 1274. This innovation marks a stepping-stone towards the acknowledgment of coherent ideas of nationhood, the main topics discussed at the council were the conquest of the Holy Land and the union of the Eastern and Western Churches. The first session took place on 7 May 1274 and was followed by five additional sessions on 18 May 1274,4 or 7 June 1274,6 July 1274,16 July 1274, by the end of the council,31 constitutions were promulgated. The Greeks conceded on the issue of the Filioque, and union was proclaimed, the council also recognized Rudolf I as Holy Roman Emperor, ending the Interregnum. Eastern dignitaries arrived at Lyon on 24 June 1274 presenting a letter from the Emperor, on 29 June 1274, Gregory celebrated Mass in St Johns Church where both sides took part. The Greeks read the Nicene Creed, with the Western addition of the Filioque clause sung three times. The council was seemingly a success, but did not provide a solution to the schism, the Emperor was anxious to heal the schism. Patriarch Joseph of Constantinople abdicated, and was replaced by John Bekkos, michaels death in December 1282 put an end to the union of Lyons. His son and successor Andronicus II repudiated the union in the Council of Blachernae and he is to this day reviled by many in the Eastern Church as a traitor to Orthodoxy. The council drew up plans for a crusade to recover the Holy Land, the plans were approved but nothing concrete was done. James I of Aragon wished to organize the expedition at once, ambassadors of the Khan of the Tatars negotiated with the Pope, who asked them to leave Christians in peace during their war against Islam. The Mongol leader Abaqa Khan sent a delegation of 13-16 Mongols to the Council, among the embassy were David of Ashby, and the clerk Rychaldus. According to one chronicler, The Mongols came, not because of the Faith, according to Richardus, Hulagu had also prohibited the molestation of Frank establishments, and had committed to return Jerusalem to the Franks
24.
Mendicant orders
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By contrast, the mendicants avoided owning property, did not work at a trade, and embraced a poor, often itinerant lifestyle. They depended for their survival on the goodwill of the people to whom they preached, what is called the mendicant movement in Church history arose primarily in the 13th century in Western Europe. Until that time the monks of Europe worked at their trade in their monastery, renouncing personal property, they owned all things in common as a community after the example of chapters 2 and 4 of the Acts of the Apostles. With the rise of Western monasticism, monasteries attracted not only individuals aspiring to become monks and nuns, the idea that Christ came down to earth poor and that the true Church must be the church of the poor clashed with this image. The desire for true Christian authenticity was thus seen by some to contrast to the reality of the empirical Church, the twelfth century saw great changes in western Europe. As commerce revived, urban centers arose and with them an urban middle class, new directions in spirituality were called for. Ecclesiastical reform became a theme of the cultural revival of this era. In response to crisis, there emerged the new mendicant orders founded by Francis of Assisi. The mendicant friars were bound by a vow of poverty and dedication to a way of life, renouncing property. Their survival was dependent upon the good will and material support of their listeners and it was this way of life that gave them their name, mendicant, derived from the Latin mendicare, meaning to beg. The mendicant movement had started in France and Italy and became popular in the poorer towns and cities of Europe at the beginning of the thirteenth century. The refusal of the mendicants to own property and therefore to pay taxes was seen as threatening the stability of the established Church which was planning a crusade. Francis came to this manner of life through a period of personal conversion, the Franciscans spread far and wide the devotion to the humanity of Christ, with the commitment to imitate the Lord. The Franciscan movement summarized and surpassed all the others and this was not only in the obvious holiness of Francis of Assisi, but also in the personality of the followers whom Francis attracted. Many of them were priests and men of learning whose contributions were notable in the rapid evolution, notable Franciscans include Anthony of Padua, who were inspirations to the formation of Christian mendicant traditions. While on a visit to southern France, Saint Dominic met the Albigensians, before this time, religious life had been monastic, but with Dominic the secluded monastery gave way to priories in the cities. With deep insight the Franciscans and Dominicans put into practice a pastoral strategy suited to the social changes, the emergence of urban centers meant concentrated numbers of the homeless and the sick. This created problems for the churches who found themselves unable to address these issues
25.
Dominican Order
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Members of the order, who are referred to as Dominicans, generally carry the letters O. P. after their names, standing for Ordinis Praedicatorum, meaning of the Order of Preachers. Membership in the order includes friars, nuns, active sisters, the order is famed for its intellectual tradition, having produced many leading theologians and philosophers. The Dominican Order is headed by the Master of the Order, in the year 2000, there were 5,171 Dominican friars in solemn vows,917 student brothers, and 237 novices. By the year 2013 there were 6,058 Dominican friars, a number of other names have been used to refer to both the order and its members. In England and other countries the Dominican friars are referred to as Black Friars because of the black cappa or cloak they wear over their white habits, Dominicans were Blackfriars, as opposed to Whitefriars or Greyfriars. They are also distinct from the Augustinian Friars who wear a similar habit and their identification as Dominicans gave rise to the pun that they were the Domini canes, or Hounds of the Lord. The Dominican Order came into being in the Middle Ages at a time when religion began to be contemplated in a new way, men of God were no longer expected to stay behind the walls of a cloister. Instead, they travelled among the people, taking as their examples the apostles of the primitive Church. Out of this emerged two orders of mendicant friars, one, the Friars Minor, was led by Francis of Assisi, the other. Dominics new order was to be an order, trained to preach in the vernacular languages. Rather than earning their living on vast farms as the monasteries had done, at the same time, Dominic inspired the members of his order to develop a mixed spirituality. They were both active in preaching, and contemplative in study, prayer and meditation, the brethren of the Dominican Order were urban and learned, as well as contemplative and mystical in their spirituality. While these traits affected the women of the order, the nuns especially absorbed the latter characteristics, in England, the Dominican nuns blended these elements with the defining characteristics of English Dominican spirituality and created a spirituality and collective personality that set them apart. The orders origins in battling heterodoxy influenced its development and reputation. Many later Dominicans battled heresy as part of their apostolate, indeed, many years after St. Dominic reacted to the Cathars, the first Grand Inquistor of Spain, Tomás de Torquemada, would be drawn from the Dominican Order. As an adolescent, he had a love of theology. During his studies in Palencia, Spain, he experienced a famine, prompting Dominic to sell all of his beloved books. At the age of twenty-four or twenty-five, he was ordained to the priesthood, at that time the south of France was the stronghold of the Cathar or Albigensian heresy, named after the Duke of Albi, a Cathar sympathiser and opponent to the subsequent Albigensian Crusade
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Franciscans
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The Franciscans are a group of related mendicant religious orders within the Catholic Church, founded in 1209 by Francis of Assisi. These orders include the Order of Friars Minor, the Order of Saint Clare, Francis began preaching around 1207 and traveled to Rome to seek approval from the Pope in 1209. The original Rule of Saint Francis approved by the Pope disallowed ownership of property, the austerity was meant to emulate the life and ministry of Jesus Christ. Franciscans traveled and preached in the streets, while boarding in church properties, Saint Clare, under Franciss guidance, founded the Poor Clares in 1212, which remains a Second Order of the Franciscans. The extreme poverty required of members was relaxed in final revision of the Rule in 1223, the degree of observance required of members remained a major source of conflict within the order, resulting in numerous secessions. The Order of Friars Minor, previously known as the Observant branch, is one of the three Franciscan First Orders within the Catholic Church, the others being the Capuchins and Conventuals. The Order of Friars Minor, in its current form, is the result of an amalgamation of smaller orders completed in 1897 by Pope Leo XIII. The latter two, the Capuchin and Conventual, remain distinct religious institutes within the Catholic Church, observing the Rule of Saint Francis with different emphases, Franciscans are sometimes referred to as minorites or greyfriars because of their habit. In Poland and Lithuania they are known as Bernardines, after Bernardino of Siena, the name of original order, Friars Minor, means lesser brothers, and stems from Francis of Assisis rejection of extravagance. Francis was the son of a cloth merchant, but gave up his wealth to pursue his faith more fully. Francis adopted of the tunic worn by peasants as the religious habit for his order. Those who joined him became the original Order of Friars Minor and they all live according to a body of regulations known as the Rule of St Francis. First Order The First Order or the Order of Friars Minor are commonly called simply the Franciscans and this Order is a mendicant religious order of men, some of whom trace their origin to Francis of Assisi. Their official Latin name is the Ordo Fratrum Minorum, St. Francis thus referred to his followers as Fraticelli, meaning Little Brothers. Franciscan brothers are informally called friars or the Minorites and they all live according to a body of regulations known as the Rule of St Francis. These are The Order of Friars Minor, known as the Observants, most commonly simply called Franciscan friars, official name, the Order of Friars Minor Capuchin or simply Capuchins, official name, Friars Minor Capuchin. The Conventual Franciscans or Minorites, official name, Friars Minor Conventual, Second Order The Second Order, most commonly called Poor Clares in English-speaking countries, consists of religious sisters. The order is called the Order of St. Clare, but in the century, prior to 1263, this order was referred to as The Poor Ladies, The Poor Enclosed Nuns
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Augustinians
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The term Augustinians, named after Augustine of Hippo, applies to two distinct types of Catholic religious orders and some Anglican religious orders. Within Anglicanism the Rule of St Augustine is followed only by women, Augustine, a brief document providing guidelines for living in a religious community. The largest and most familiar, originally known as the Hermits of Saint Augustine, two other Orders, the Order of Augustinian Recollects and the Discalced Augustinians, were once part of the Augustinian Order under a single Prior General. The Recollect friars, founded in 1588 as a movement of the Augustinian friars in Spain, became autonomous in 1612 with their first Prior General. The Discalced friars became an independent congregation with their own Prior General in 1592 and they generally form one large community, which might serve parishes in the vicinity, and are organized into autonomous congregation, which normally are distinct by region. In a religious community, charism is the contribution that each religious order, congregation or family. The teaching and writing of Augustine, the Augustinian Rule, and it does not unduly single out the exceptional, especially favour the gifted, nor exclude the poor or marginalised. Love is not earned through human merit, but received and given freely by Gods free gift of grace and these same imperatives of affection and fairness have driven the order in its international missionary outreach. This balanced pursuit of love and learning has energised the various branches of the order into building communities founded on mutual affection, Augustine spoke passionately of Gods beauty so ancient and so new, and his fascination with beauty extended to music. He taught that to sing once is to pray twice and music is also a key part of the Augustinian ethos, the Canons Regular follow the more ancient form of religious life which developed toward the end of the first millennium and thus predates the founding of the friars. They represent a clerical adaptation of life, as it grew out of an attempt to organize communities of clerics to a more dedicated way of life. Historically it paralleled the lay movement of monasticism or the life from which the friars were later to develop. In their tradition, the added the commitment of religious vows to their primary vocation of pastoral care. As the canons became independent of the structures, they came to form their own monastic communities. The official name of the Order is the Canons Regular of St. Augustine, like the Order of Saint Benedict, it is not one legal body, but a union of various independent congregations. Though they also follow the Rule of St. Augustine, they differ from the friars in not committing themselves to corporate poverty, which is a defining element of the mendicant orders. Unlike the friars and like monks, the canon are generally organized as one community to which they are attached for life with a vow of stability. Their houses are given the title of an abbey, from which the canons then serve various surrounding towns, the religious superior of their major houses is titled an abbot
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Carmelites
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However, historical records about its origin remain uncertain. The charism of the Carmelite Order is contemplation, Carmelites understand contemplation in a broad sense encompassing prayer, community, and service. These three elements are at the heart of the Carmelite charism, the most recent statement about the charism of Carmel was in the 1995 Constitutions of the Order, in which Chapter 2 is entirely devoted to the idea of charism. Carmel understands contemplation and action to be complementary, not contradictory, the Order is considered by the Church to be under the special protection of the Blessed Virgin Mary, and thus has a strong Marian devotion to Our Lady of Mount Carmel. There are also such as active Carmelite sisters. Carmelite tradition traces the origin of the order to a community of hermits on Mount Carmel, There are no certain records of hermits on this mountain before the 1190s. By this date a group of men had gathered at the well of Elijah on Mount Carmel and these men, who had gone to Palestine from Europe either as pilgrims or as crusaders, chose Mount Carmel in part because it was the traditional home of Elijah. The foundation is believed to have dedicated to the Blessed Virgin Mary. Some time between 1206 and 1214 the hermits, about very little is known, approached St. Albert of Jerusalem. The Rule of St. Albert addresses a prior name is only listed as B. When later required to name their founders, the Brothers referred to both Elijah and the Blessed Virgin as early models of the community. Later, under pressure from other European Mendicant orders to be more specific, virtually nothing is known of the Carmelites from 1214, when Albert died, until 1238. The Rule of St. Albert was approved by Pope Honorius III in 1226, the Carmelites next appear in the historical record, in 1238, when with the increasing cleavage between the West and the East, the Carmelites found it advisable to leave the Near East. Many moved to Cyprus and Sicily, in 1242, the Carmelites migrated west, establishing a settlement at Aylesford, Kent, England, and Hulne, near Alnwick in Northumberland. Two years later, they established a chapter in southern France, settlements were established at Losenham, Kent, and Bradmer, on the north Norfolk coast, before 1247. By 1245 the Carmelites were so numerous in England that they were able to hold their first general chapter at Aylesford, where Saint Simon Stock, then eighty years old, was chosen general. During his rule of twenty years the order prospered, foundations were made at London and Cambridge, Marseilles, Cologne, York, Monpellier, Norwich, Oxford and Bristol, Paris, and elsewhere. By 1274, there were 22 Carmelite houses in England, about the number in France, eleven in Catalonia
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Pope Adrian V
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Pope Adrian V, born Ottobuono de Fieschi, was Pope from 11 July to his death on 18 August 1276. Ottobuono belonged to a family of Liguria, the Fieschi. His first clerical position came in 1243, when he was created a papal chaplain, in December 1251, he was created Cardinal Deacon of San Adriano by his uncle Pope Innocent IV. He was also archpriest of the patriarchal Liberian Basilica and he was sent to England in 1265 by Pope Clement IV to mediate between King Henry III of England and his barons, and to preach the Crusades. He remained there for years as the papal legate, serving from October 1265 to July 1268. In April 1268 he issued a set of canons, which formed the basis of law in England until the Protestant Reformation of the sixteenth century. Fieschi was related distantly, by affinity, to Henry III, his sister had married Thomas II of Savoy and he is buried there in the church of San Francesco alla Rocca. His funeral monument is attributed to Arnolfo di Cambio, Adrian V was the third pope in The Year of Four Popes of 1276. He annulled Pope Gregory Xs bull on the holding of papal conclaves, in the Divine Comedy, Dante meets Adrians spirit in Purgatory, on the level reserved for the avaricious, where Adrian atones for his sin of worldly ambition. Herbermann, Charles, ed. Pope Adrian V, Francesco Cristofori, Le tombe dei pape in Viterbo. Maxwell-Stuart, P. G. Chronicle of the Popes, The Reign-by-Reign Record of the Papacy from St. Peter to the Present, Thames & Hudson,2002, p. 117–118. A. Paravicini Bagliani, Cardinali di curia e familiae cardinalizie dal 1227 al 1254, Padova 1972, p. 358–365 M. Bolton, Brenda
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Rudolf I of Germany
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Rudolf I, also known as Rudolf of Habsburg,1 May 1218 –15 July 1291, was Count of Habsburg from about 1240 and the elected King of the Romans from 1273 until his death. Rudolfs election marked the end of the Great Interregnum in the Holy Roman Empire after the death of the Hohenstaufen emperor Frederick II in 1250, the territories remained under Habsburg rule for more than 600 years, forming the core of the Habsburg Monarchy and the present-day country of Austria. Rudolf was the first king of the Romans of the Habsburg dynasty, Rudolf was born on 1 May 1218 at Limburgh Castle near Sasbach am Kaiserstuhl in the Breisgau region of present-day southwestern Germany. He was the son of Count Albert IV of Habsburg and of Hedwig, around 1232, he was given as a squire to his uncle, Rudolf I, Count of Laufenburg, to train in knightly pursuits. At his fathers death in 1239, he inherited estates from him around the ancestral seat of Habsburg Castle in the Aargau region of present-day Switzerland as well as in Alsace. In 1242, Hugh of Tuffenstein provoked Count Rudolf through contumelious expressions, in turn, the Count of Habsburg had invaded his domains, yet failed to take his seat of power. As the day passed on, Count Rudolf bribed the sentinels of the city and gained entry, then in 1244, to help control Lake Lucerne and restrict the neighboring forest communities of Uri, Schwyz and Unterwalden, Rudolf built near its shores Neuhabsburg Castle. In 1245 Rudolf married Gertrude, daughter of Count Burkhard III of Hohenberg and he received as her dowry the castles of Oettingen, the valley of Weile, and other places in Alsace, and he became an important vassal in Swabia, the former Alemannic German stem duchy. That same year, Emperor Frederick II was excommunicated by Pope Innocent IV at the Council of Lyon, Rudolf sided against the Emperor, while the forest communities sided with Frederick. This gave them a pretext to attack and damage Neuhabsburg, Rudolf successfully defended it and drove them off. As a result, Rudolf, by siding with the Pope, gained more power, in 1254, he engaged with other nobles of the Staufen party against Bertold II, Bishop of Basle. When night fell, he penetrated the suburbs of Basle and burnt down the local nunnery, Pope Innocent IV excommunicated him and all parties involved. As penance, he took up the cross and joined Ottokar II, whilst there, he oversaw the founding of the city of Königsberg, which was named in memory of King Ottokar. The disorder in Germany during the interregnum after the fall of the Hohenstaufen dynasty afforded an opportunity for Count Rudolf to increase his possessions. His wife was a Hohenberg heiress, and on the death of his childless maternal uncle Count Hartmann IV of Kyburg in 1264, he also seized his valuable estates. Successful feuds with the Bishops of Strasbourg and Basel further augmented his wealth and reputation, including rights over various tracts of land that he purchased from abbots and these various sources of wealth and influence rendered Rudolf the most powerful prince and noble in southwestern Germany. In the autumn of 1273, the prince-electors met to choose a king after Richard of Cornwall had died in England in April 1272. Rudolfs election in Frankfurt on 1 October 1273, when he was 55 years old, was due to the efforts of his brother-in-law
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Protodeacon
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Protodeacon derives from the Greek proto- meaning first and diakonos, which is a standard ancient Greek word meaning assistant, servant, or waiting-man. The word in English may refer to any of various clergy, Protodeacon is an honorific rank given to certain married deacons in Eastern Christian churches. In the Russian Orthodox Church it is a title given to married deacons, as a mark of which. The senior deacon of a cathedral or principal church may be awarded the title of protodeacon, in the Greek usage, the chief deacon who is attached to the person of a bishop is called an archdeacon. In the Slavic usage a protodeacon or archdeacon wears a distinctive orarion, the title of protodeacon is an award, not a distinctive order of ministry, so while a man may be ordained a deacon, he is said to be elevated to the rank of protodeacon. This elevation may be awarded only by the deacons own ruling bishop, the rite of elevation is identical for both a protodeacon and an archdeacon, and is normally done during the Little Entrance of the Divine Liturgy. A protodeacon has precedence when serving with other deacons, regardless of the date of his own ordination to the diaconate, if several protodeacons serve at the same time, their order of precedence is determined by the date of their elevation. In the Roman rite, the senior Cardinal Deacon is the Cardinal Protodeacon of the Holy Roman Church and he has the privilege of announcing the new Popes election and name in the Habemus Papam announcement given from the central balcony at St. Peters Basilica in Vatican City State. In the past, during papal coronations, the Proto-Deacon also had the honor of bestowing the pallium on the new pope and crowning him with the papal tiara. However, in 1978 Pope John Paul I chose not to be crowned and opted for a papal inauguration ceremony. As a result, the Cardinal protodeacons privilege of crowning a new pope has effectively ceased, however, the Proto-Deacon still has the privilege of bestowing the pallium on a new pope at his papal inauguration. “Acting in the place of the Roman Pontiff, he also confers the pallium upon metropolitan bishops or gives the pallium to their proxies. ”The current Cardinal Proto-Deacon is Renato Martino
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Pope Nicholas III
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Pope Nicholas III, born Giovanni Gaetano Orsini, was Pope from 25 November 1277 to his death in 1280. He was a Roman nobleman who had served under eight popes, the future pope, Giovanni Gaetano Orsini, was born in Rome, a member of the prominent Orsini family of Italy, the eldest son of Roman nobleman Matteo Rosso Orsini by his first wife, Perna Caetani. His brother Giordano was named Cardinal Deacon of San Eustachio by Nicholas III on 12 March 1278 and his brother Gentile became Lord of Mugnano, Penna, Nettuno and Pitigliano. Another brother, Matteo Rosso of Montegiordano, was Senator of Rome in 1279, War Captain of Todi, there were five other younger brothers and two sisters. The Orsini family had produced several popes, Stephen II, Paul I. He did not, as some used to think, study at Paris—though his nephew did. His career shows no indication that he was a professional or a theologian. He never became a priest, until he became pope in 1277 and he was a Canon and Prebendary of York, and also of Soissons and Laon In the summer of 1244, he was one of five cardinals who fled to Genoa with Pope Innocent IV. He was at Lyons, and was present in June and July for the Ecumenical Council of Lyons, Cardinal Orsini and the Curia did not return to Italy until May 1251—after the death of Emperor Frederick II Hohenstaufen. After spending the summer in Genoa, Milan and Brescia, they finally reached Perugia in November 1251, the Curia returned to Rome in mid-October, where Pope and Curia resided continually until the end of April,1254. At the beginning of December, the Battle of Foggia took place, Innocent IV died in Naples, where he had taken refuge, on 7 December 1254, and the meeting to elect his successor was therefore held in Naples in the palace in which he had died. Voting began on Friday,11 December, with ten of the cardinals present. But on Saturday,12 December, Cardinal Rinaldo dei Conti di Segni, the nephew of Pope Gregory IX and he chose to be called Alexander IV and was crowned on Sunday, December 20,1254, in the Cathedral of Naples. As for Cardinal Giovanni Gaetano Orsini, in his first eleven, a peripatetic Curia had its disadvantages. Pope Alexander IV and the Curia continued to live in Naples, until the first week of June 1255 when they returned to Anagni, and it was not until mid-November that the Pope was back in Rome. There the Curia stayed until the end of May,1256, the problem was that Rome was in the hands of Senator Brancaleone degli Andalo, Count of Casalecchio, since 1252, and the Ghibbelines and Alexander was repeatedly driven out by unruly mobs. Rome was home again until the end of May,1257, the vacation lasted until the end of October,1258, when the Court visited Anagni again, they stayed until the beginning of November,1260. The Pope then was able to reside at the Lateran until the first week of May,1261, Alexander IV died at Viterbo on 25 May 1261
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Papal election, 1285
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The Papal election 1285, convened in Viterbo after the death of Pope Martin IV, elected Cardinal Giacomo Savelli, who took the name of Honorius IV. Because of the suspension of the Constitution Ubi periculum by Adrian V in 1276, in fact, for the first time since the tedious Election of 1269-1271, the meetings were dominated neither by the Hohenstaufen nor Charles I of Naples. It may even be that the cardinals proceeded so swiftly to an election with the intention of forestalling any intervention from Naples. Pope Martin IV, who was living at Perugia, never having visited the city of Rome, was ill with a slow fever on Easter Sunday, March 25. At that time, there were 18 living cardinals in the Sacred College and this was according to the ancient custom, rather than the Constitution Ubi Periculum of Pope Gregory X. In the first scrutiny on the day, they unanimously elected Cardinal Giacomo Savelli. Although he was already 75 years old, Savelli accepted his election and his election and acceptance were even more surprising since he was suffering from a severe case of arthritis. He left Perugia for Rome at some point after April 25,1285 and his father had been Senator of Rome in 1266. He took up residence at the estate on the Aventine Hill. On May 19 the new Pope was ordained to the priesthood in the Vatican Basilica, ferdinand Gregorovius, History of Rome in the Middle Ages, Volume V.2, second edition, revised. Sede Vacante and Conclave of 1285, Papal election of 1285 The Catholic Encyclopedia, Honorius IV
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Perugia
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Perugia is the capital city of both the region of Umbria in central Italy, crossed by the river Tiber, and of the province of Perugia. The city is located about 164 kilometres north of Rome and 148 km south-east of Florence and it covers a high hilltop and part of the valleys around the area. The region of Umbria is bordered by Tuscany, Lazio, the history of Perugia goes back to the Etruscan period, Perugia was one of the main Etruscan cities. Perugia is also a cultural and artistic centre of Italy. The famous painter Pietro Vannucci, nicknamed Perugino, was a native of Città della Pieve and he decorated the local Sala del Cambio with a beautiful series of frescoes, eight of his pictures can also be admired in the National Gallery of Umbria. Perugino was the teacher of Raphael, the great Renaissance artist who produced five paintings in Perugia, another famous painter, Pinturicchio, lived in Perugia. Galeazzo Alessi is the most famous architect from Perugia, the citys symbol is the griffin, which can be seen in the form of plaques and statues on buildings around the city. Perugia was an Umbrian settlement but first appears in history as Perusia, one of the 12 confederate cities of Etruria. Fabius Pictors account, utilized by Livy, of the carried out against the Etruscan League by Fabius Maximus Rullianus in 310 or 309 BC. At that time a thirty-year indutiae was agreed upon, however, in 295 Perusia took part in the Third Samnite War and was reduced, with Volsinii and Arretium, a number of lead bullets used by slingers have been found in and around the city. Negotiations with the besieging forces fell to the bishop, Herculanus. Totila is said to have ordered the bishop to be flayed and beheaded, st. Herculanus later became the citys patron saint. In the Lombard period Perugia is spoken of as one of the cities of Tuscia. Peter, acknowledged the validity of the statement and recognised the established civic practices as having the force of law. However this dominant tendency was rather an anti-Germanic and Italian political strategy, midway through the 14th century Bartholus of Sassoferrato, who was a renowned jurist, asserted that Perugia was dependent upon neither imperial nor papal support. Civic peace was constantly disturbed in the 14th century by struggles between the party representing the people and the nobles. A citadel known as the Rocca Paolina, after the name of Pope Paul III, was built, in 1797, the city was conquered by French troops. On 4 February 1798, the Tiberina Republic was formed, with Perugia as capital, in 1799, the Tiberina Republic merged to the Roman Republic
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St. Peter's Basilica
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The Papal Basilica of St. Peter in the Vatican, or simply St. Peters Basilica, is an Italian Renaissance church in Vatican City, the papal enclave within the city of Rome. While it is neither the church of the Catholic Church nor the cathedral of the Diocese of Rome. It has been described as holding a position in the Christian world. Catholic tradition holds that the Basilica is the site of Saint Peter, one of Christs Apostles. Saint Peters tomb is supposedly directly below the altar of the Basilica. For this reason, many Popes have been interred at St. Peters since the Early Christian period, construction of the present basilica, which would replace Old St. Peters Basilica from the 4th century AD, began on 18 April 1506 and was completed on 18 November 1626. St. Peters is famous as a place of pilgrimage and for its liturgical functions. The Pope presides at a number of liturgies throughout the year, drawing audiences of 15,000 to over 80,000 people, either within the Basilica or the adjoining St. Peters Square. St. Peters has many associations, with the Early Christian Church, the Papacy. As a work of architecture, it is regarded as the greatest building of its age, St. Peters is one of the four churches in the world that hold the rank of Major Basilica, all four of which are in Rome. Contrary to popular misconception, it is not a cathedral because it is not the seat of a bishop, St. Peters is a church built in the Renaissance style located in the Vatican City west of the River Tiber and near the Janiculum Hill and Hadrians Mausoleum. Its central dome dominates the skyline of Rome, the basilica is approached via St. Peters Square, a forecourt in two sections, both surrounded by tall colonnades. The first space is oval and the second trapezoid, the basilica is cruciform in shape, with an elongated nave in the Latin cross form but the early designs were for a centrally planned structure and this is still in evidence in the architecture. The central space is dominated both externally and internally by one of the largest domes in the world, the entrance is through a narthex, or entrance hall, which stretches across the building. One of the bronze doors leading from the narthex is the Holy Door. The interior is of vast dimensions when compared with other churches and this in its turn overwhelms us. The nave which leads to the dome is in three bays, with piers supporting a barrel-vault, the highest of any church. The nave is framed by wide aisles which have a number of chapels off them, there are also chapels surrounding the dome
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Mass (liturgy)
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Mass often refers to the entire church service in general, but is specifically the sacrament of the Eucharist. The term mass is called in the Catholic Church, Western Rite Orthodox churches and many Old Catholic, Anglican, as well as some Lutheran churches. Some Protestants employ terms such as Divine Service or service of worship, the English noun mass is derived from Middle Latin missa. The Latin word was adopted in Old English as mæsse, and was sometimes glossed as sendnes, the Latin term missa itself was in use by the 6th century. It is most likely derived from the concluding formula Ite, missa est, historically, however, there have been other explanations of the noun missa, i. e. as not derived from the formula ite, missa est. Already Du Cange reports various opinions on the origin of the noun missa mass, including the derivation from Hebrew matzah, here attributed to Caesar Baronius. The Hebrew derivation is learned speculation from 16th-century philology, medieval authorities did derive the noun missa from the verb mittere, but not in connection with the formula ite, missa est. Thus, De divinis officiis explains the word as a mittendo, quod nos mittat ad Deo, the Catholic Church sees the Mass or Eucharist as the source and summit of the Christian life, to which the other sacraments are oriented. The Catholic Church believes that the Mass is exactly the same sacrifice that Jesus Christ offered on the Cross at Calvary, after making the sign of the cross and greeting the people liturgically, he begins the Act of Penitence. This concludes with the prayer of absolution, which, however. The Kyrie, eleison, is sung or said, followed by the Gloria in excelsis Deo, the Introductory Rites are brought to a close by the Collect Prayer. On Sundays and solemnities, three Scripture readings are given, on other days there are only two. If there are three readings, the first is from the Old Testament, or the Acts of the Apostles during Eastertide, the first reading is followed by a psalm, either sung responsorially or recited. The second reading is from the New Testament, typically one of the Pauline epistles. A Gospel Acclamation is then sung as the Book of the Gospels is processed, sometimes with incense and candles, the final reading and high point of the Liturgy of the Word is the proclamation of the Gospel by the deacon or priest. At least on Sundays and Holy Days of Obligation, a homily, finally, the Creed is professed on Sundays and solemnities, and it is desirable that in Masses celebrated with the people the Universal Prayer or Prayer of the Faithful should usually follow. The congregation responds, May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, the priest then pronounces the variable prayer over the gifts. The Eucharistic Prayer, the centre and high point of the entire celebration, the priest continues with one of many Eucharistic Prayer thanksgiving prefaces, which lead to the reciting of the Sanctus acclamation
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Peter III of Aragon
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Peter the Great was the King of Aragon of Valencia, and Count of Barcelona from 1276 to his death. At the invitation of some rebels, he conquered Sicily and became its king in 1282, pressing the claim of his wife, Constance of Hohenstaufen and he was one of the greatest of medieval Aragonese monarchs. Peter was the eldest son of James I of Aragon and his second wife Violant of Hungary, among betrothals of his youth, he was betrothed to Eudoxia Laskarina, the youngest daughter of Emperor Theodoros II of Nicaea, in or before 1260. This contract was dissolved, however, after Eudoxias brother lost the throne in 1261. On 13 June 1262, Peter married Constance, daughter and heiress of Manfred of Sicily, during his youth and early adulthood, Peter gained a great deal of military experience in his fathers wars of the Reconquista against the Moors. On James Is death in 1276, the lands of the Crown of Aragon were divided amongst his two sons, Peter the Great and Constance of Sicily were crowned in Zaragoza in November 1276 by the archbishop of Tarragona. Peters first act as king was to complete the pacification of his Valencian territory, however, a revolt soon broke out in Catalonia, led by the viscount of Cardona and abetted by Roger-Bernard III of Foix, Arnold Roger I of Pallars Sobirà, and Ermengol X of Urgell. The rebels had developed a hatred for Peter as a result of the severity of his dealings with them during the reign of his father, now they opposed him for not summoning the Catalan corts, and confirming its privileges after his ascension to the throne. At the same time, a succession crisis continued in the County of Urgell, meanwhile, a good portion of the county had been repossessed by Peters father, James I, and was thus inherited by Peter in 1276. In 1278, Ermengol X, Álvaros eldest son, succeeded in recovering most of his lost patrimony, in 1280, Peter defeated the stewing rebellion led by Roger-Bernard III after besieging the rebels in Balaguer for a month. Most of the leaders were imprisoned in Lleida until 1281. When Muhammad I al-Mustansir, the Hafsid Emir of Tunisia who had put himself under James the Conqueror, died in 1277, Peter first sent an expedition to Tunis in 1280 under Conrad de Llansa designed to re-establish his suzerainty. In 1281, he prepared to lead a fleet of 140 ships with 15,000 men to invade Tunisia on behalf of the governor of Constantine. The fleet landed at Alcoyll in 1282 and it was these Aragonese troops that received a Sicilian embassy after the Vespers of 30 March asking Peter to take their throne from Charles of Anjou. This made Peter III the heir of Manfred of Sicily in right of his wife, the Italian physician John of Procida acted on behalf of Peter in Sicily. John had fled to Aragon after Charles success at Tagliacozzo, John travelled to Sicily to stir up the discontents in favour of Peter and thence to Constantinople to procure the support of Michael VIII Palaeologus. Michael refused to aid the Aragonese king without papal approval, and so John voyaged to Rome and there gained the consent of Pope Nicholas III, who feared the ascent of Charles in the Mezzogiorno. John then returned to Barcelona but the pope died, to be replaced by Simon de Brion, a Frenchman and an ally of Charles
38.
Sicilian Vespers
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Within six weeks, three thousand French men and women were slain by the rebels, and the government of King Charles lost control of the island. It was the beginning of the War of the Sicilian Vespers and these lay between Hohenstaufen lands in northern Italy and the Hohenstaufen Kingdom of Sicily in the south, the Hohenstaufen also at the time ruled Germany. In 1245 Pope Innocent IV excommunicated Frederick II and declared him deposed, when Frederick died in 1250, his dominion was inherited by his son, Conrad IV of Germany. A period of turmoil followed Conrads death in 1254, and the Kingdom of Sicily was seized by Manfred, King of Sicily, Fredericks illegitimate son, Manfred had no involvement in German politics, where the interregnum lasted longer and there was no emperor until 1274. He first styled himself as vicar of his nephew Conradin, Conrads son, however, following a false rumour that Conradin was dead, Manfred later had himself crowned as king. He wished for a reconciliation with the papacy, which may have explained his support for the landless Baldwin II, Latin Emperor. However, Pope Urban IV and later Pope Clement IV were not prepared to recognize Manfred as lawful ruler of Sicily and first excommunicated then sought to depose him by force of arms. After abortive attempts to enlist England as the champion of the Papacy against Manfred, Charles invaded Italy and defeated and killed Manfred in 1266 at the Battle of Benevento, becoming King of Sicily. In 1268 Conradin, who had come of age, invaded Italy to press his claim to the throne. Charles was now undisputed master of the Kingdom of Sicily, beginning on that night, thousands of Sicilys French inhabitants were massacred within six weeks. The events that started the uprising are not known for certain, the only town in Sicily not to join the rebellion was a small village called Sperlinga, which protected French soldiers in a castle excavated in sandstone. According to Steven Runciman, the Sicilians at the church were engaged in holiday festivities, a sergeant named Drouet dragged a young married woman from the crowd, pestering her with his advances. Her husband then attacked Drouet with a knife, killing him, when the other Frenchmen tried to avenge their comrade, the Sicilian crowd fell upon them, killing them all. At that moment all the bells in Palermo began to ring for Vespers. The French were attacked, first with rocks, then weapons, the news spread to other cities leading to revolt throughout Sicily. By the time the furious anger at their insolence had drunk its fill of blood, there is also a third version of the events that is quite close to Runcimans, varying only in the minor details. This story is part of the tradition on the island up to the present time. This oral tradition cannot be verified, but is of interest to sociologists, according to the legend, John of Procida was the mastermind behind the conspiracy
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Crown of Aragon
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Put in contemporary terms, it has sometimes been considered that the different lands of the Crown of Aragon functioned more as a confederation than as a single kingdom. In this sense, the larger Crown of Aragon must not be confused with one of its constituent parts, formally, the political center of the Crown of Aragon was Zaragoza, where kings were crowned at La Seo Cathedral. The de facto capital and leading cultural, administrative and economic centre of the Crown of Aragon was Barcelona followed by Valencia, finally, Palma was an additional important city and seaport. For brief periods the Crown of Aragon also controlled Montpellier, Provence, Corsica, the countries that are today known as Spain and Portugal spent the Middle Ages after 722 in an intermittent struggle called the Reconquista. This struggle pitted the northern Christian kingdoms against the Islamic taifa petty kingdoms of the South, in the Late Middle Ages, the expansion of the Aragonese Crown southwards met with the Castilian advance eastward in the region of Murcia. Afterward, the Aragonese Crown focused on the Mediterranean, acting as far as Greece and Barbary, whereas Portugal, mercenaries from the territories in the Crown, known as almogàvers participated in the creation of this Mediterranean empire, and later found employment in countries all across southern Europe. The Crown of Aragon has been considered by some as an empire which ruled in the Mediterranean for hundreds of years and it was indeed, at its height, one of the major powers in Europe. However, its different territories were connected through the person of the monarch. A modern historian, Juan de Contreras y Lopez de Ayala, Marqués de Lozoya described the Crown of Aragon as being more like a confederacy than a centralised kingdom, let alone an empire. Nor did official documents refer to it as an empire, instead. This union respected the institutions and parliaments of both territories. This was due to the loss of Catalan influence, the renunciation of the family rights of the counts of Barcelona in Occitania. Petronillas father King Ramiro, The Monk who was raised in the Saint Pons de Thomières Monastery and his brothers Peter I and Alfonso I El Batallador had bravely fought against Castile for hegemony in the Iberian peninsula. After the death of Alfonso I, the Aragonese nobility that campaigned close him feared being overwhelmed by the influence of Castile, and so, Ramiro was forced to leave his monastic life and proclaim himself King of Aragon. He married Agnes, sister of the Duke of Aquitaine and betrothed his daughter to Raymond Berengar IV of Barcelona. The wedding agreement provided Raymond Berengar IV the title of Princeps Aragonum and Dominator Aragonenesis and kept the title, Raymond Berengar IV, the first ruler of the united dynasty, called himself Count of Barcelona and Prince of Aragon. Alfonso II inherited two realms and with them, two different expansion processes, the House of Jiménez looked south in a battle against Castile for the control of the Mediterranean coast in the Iberian peninsula. The House of Barcelona looked north to its origins, Occitania, soon, Alfonso II of Aragon and Barcelona committed himself to conquer Valencia as the Aragonese nobility demanded
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Charles, Count of Valois
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Charles of Valois was the third son of Philip III of France and Isabella of Aragon. He was a member of the House of Capet and founded the House of Valois, in 1284, he was created Count of Valois by his father and, in 1290, received the title of Count of Anjou from his marriage to Margaret of Anjou. Moderately intelligent, disproportionately ambitious and quite greedy, Charles of Valois collected principalities and he had as appanage the counties of Valois, Alençon and Perche. But he was son, brother, brother-in-law, son-in-law, and uncle of kings or of queens, becoming, moreover, after his death, Charles thus dreamed of more and sought all his life for a crown he never obtained. In 1285, the pope recognized him as King of Aragon, as son of his mother, in opposition to King Peter III, Charles then married Marguerite of Sicily, daughter of the Neapolitan king, in order to re-enforce his position in Sicily, supported by the Pope. He would never dare to use the seal which was made on this occasion. His principal quality was to be a military leader. He commanded effectively in Flanders in 1297, the king quickly deduced that his brother could conduct an expedition in Italy against Frederick II of Sicily. The affair was ended by the peace of Caltabellotta, Charles dreamed at the same time of the imperial crown and married in 1301 Catherine de Courtenay, who was a titular empress. But it needed the connivance of the Pope, which he obtained by his expedition to Italy, Charles was back in shape to seek a new crown when the German king Albert of Habsburg was murdered in 1308. Charless brother, who did not wish to take the risk himself of a check and probably thought that a French puppet on the throne would be a good thing for France. The candidacy was defeated with the election of Henry VII as German king, Charles continued to dream of the eastern crown of the Courtenays. Thus it was he who directed in 1311 the royal embassy to the conferences of Tournai with the Flemish, he quarreled there with his brothers chamberlain Enguerrand de Marigny, Charles did not pardon the affront and would continue the vendetta against Marigny after the kings death. He was doggedly opposed to the torture of Jacques de Molay, grand master of the Templars, when that son died after a few days, Philip took the throne as Philip V. In 1324, he commanded with success the army of his nephew Charles IV to take Guyenne and he contributed, by the capture of several cities, to accelerate the peace, which was concluded between the king of France and his niece, Isabella, queen-consort of England. Charles was buried in the church of the Couvent des Jacobins in Paris - his effigy is now in the Basilica of St Denis. His first marriage, in 1290, was to Margaret, Countess of Anjou and they had the following children, Isabelle of Valois. Philip VI, first King of the Valois Dynasty, married William I, Count of Hainaut, and had issue
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Philip III of France
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It can also refer to Philippe III de Croÿ and Philippe III, Duke of Orléans. Philip III, called the Bold, was King of France from 1270 to 1285, Philip proved indecisive, soft in nature, and timid. The strong personalities of his parents apparently crushed him, and policies of his father dominated him, people called him the Bold on the basis of his abilities in combat and on horseback and not on the basis of his political or personal character. He was pious but not cultivated and he followed the suggestions of others, first of Pierre de La Broce and then of his uncle King Charles I of Naples, Sicily, and Albania. His father, Louis IX, died in Tunis during the Eighth Crusade, Philip, who was accompanying him, came back to France to claim his throne and was anointed at Reims in 1271. Philip made numerous territorial acquisitions during his reign, the most notable being the County of Toulouse which was annexed to the Crown lands of France in 1271. Following the Sicilian Vespers, a rebellion triggered by Peter III of Aragon against Philips uncle Charles I of Naples, Philip was forced to retreat and died from dysentry in Perpignan in 1285. He was succeeded by his son Philip the Fair, Philip was born in Poissy to King Saint Louis IX of France and Margaret of Provence, queen consort of France. As a younger son, Philip was not expected to rule a kingdom, at the death of his elder brother Louis in 1260, he became the heir to the throne. He was then 15 years old and has less skill than his brother, being of a character, submissive, timid and versatile. Pope Urban IV released Philip from his oath on June 6,1263, from 1268 Pierre de La Brosse became mentor. Saint Louis also provided him his own advice, writing in particular Enseignements and he also received a very faith-oriented education. Guillaume dErcuis was also his chaplain before being the tutor of his son, as Count of Orléans, he accompanied his father to the Eighth Crusade in Tunis,1270. After taking Carthage, the army was struck by an epidemic of dysentery and his brother John Tristan, Count of Valois died first, on August 3, and on August 25 the king died. To prevent putrefaction of the remains of the sovereign, they recoursed to Mos Teutonicus, Philip, then 25 years old, was proclaimed king in Tunis. With neither great personality or will, very pious, but a good rider and he was unable to command the troops at the death of his father. He left his uncle Charles I of Naples to negotiate with Muhammad I al-Mustansir, Hafsid Sultan of Tunis and he got the payment of tribute from the caliph of Tunis in exchange for the departure of the crusaders. A treaty was concluded October 28,1270 between the kings of France, Sicily and Navarre and the barons on one hand and the caliph of Tunis on the other
This article incorporates text from a publication now in the public domain: Jackson, Samuel Macauley, ed. (1914). "article name needed". New Schaff–Herzog Encyclopedia of Religious Knowledge (third ed.). London and New York: Funk and Wagnalls.
