1.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
2.
Pope Alexander VIII
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Pope Alexander VIII, born Pietro Vito Ottoboni, was Pope from 6 October 1689 to his death in 1691. He is the last pope to take the name of Alexander upon his election to the papacy. Pietro Vito Ottoboni was born in 1610 of a noble Venetian family and his early studies were made with marked brilliancy at the University of Padua where, in 1627, he earned a doctorate in canon and civil law. He also served as the auditor of the Sacred Roman Rota, Pope Innocent X appointed him to the cardinalate and in 1652 at the request of the Venetian government and he was made the Cardinal-Priest of San Salvatore in Lauro. He was appointed as Bishop of Brescia in 1654 and later received episcopal consecration in the church of San Marco in Rome and he would spend a quiet decade in his diocese. He opted to be Cardinal-Priest of San Marco in 1660 and resigned as Bishop of Brescia in 1664, Ottoboni also opted to become Cardinal-Priest of Santa Maria in Trastevere in 1677 and later as Cardinal-Priest of Santa Prassede in 1680. He later became the Cardinal-Bishop of Sabina in 1681 and then to Frascati in 1683 and his last swap was that of Porto e Santa Rufina in 1687. Ottoboni was also the Vice-Dean of the College of Cardinals from 1687 to his pontifical election and he chose the pontifical name of Alexander VIII in gratitude to Cardinal Flavio Chigi, the nephew of Pope Alexander VII, who also had helped support his candidacy. Ottoboni was crowned as pontiff on 16 October 1689 by the protodeacon Cardinal Francesco Maidalchini, old but of a strong constitution, Alexander VIII was said to be an able diplomat. During his brief pontificate he managed to destroy most of his predecessors good work, all the money saved by Innocent XI was spent on enriching the Ottoboni family and to a cardinal he said, I have no time to lose, for me the day is almost done. Alexander VIII was almost an octogenarian when elected to the papacy, charities on a large scale and unbounded nepotism exhausted the papal treasury, reversing the policies of his predecessor. His nephew Giovanni Rubin was made secretary of state and bishop of Vicenza, out of compassion for the poor of the impoverished Papal States, he sought to help them by reducing taxes. He bought the books and manuscripts of Queen Christina of Sweden for the Vatican Library, Alexander VIII assisted his native Venice by generous subsidies in the war against the Turks, as well as sending seven galleys and 2,000 infantry for the campaign in Albania. In 1690 he condemned the doctrines of the so-called philosophical sin and he also held three consistories that saw 14 new cardinals elevated. Alexander VIII confirmed the cultus of Kinga of Poland on 11 June 1690 which served as the beatification, on 16 October 1690, he canonized several saints, Ss. Pascal Baylon, Lorenzo Giustiniani, John of Sahagun, John of God, Alexander VIII died on 1 February 1691. His grandiose tomb in St. Peters was commissioned by his grandnephew, Cardinal Pietro Ottoboni, the bas-relief at the base and the flanking figures were sculpted by Angelo de Rossi, while the bronze statue of the pope was cast by Giuseppe Bertosi. Cardinals created by Alexander VIII Rendina, Claudio, attribution This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Alexander
3.
Pope Clement XI
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Pope Clement XI, born Giovanni Francesco Albani, was Pope from 23 November 1700 to his death in 1721. Clement XI was a patron of the arts and of science and he was also a great benefactor of the Vatican Library, his interest in archaeology is credited with saving much of Rome’s antiquity. He authorized expeditions which succeeded in rediscovering various ancient Christian writings and he was of Italian and Albanian origin. Giovanni Francesco Albani was born in 1649 in Urbino to a distinguished family, Albani was educated at the Collegio Romano in Rome from 1660 onwards. He became a very proficient Latinist and gained a doctorate in canon and civil law. He was one of those who frequented the academy of Queen Christina of Sweden and he would serve as a papal prelate under Pope Alexander VIII and was appointed by Pope Innocent XII as the Referendary of the Apostolic Signatura. Throughout this time, he served as the governor of Rieti, Sabina. He was then ordained to the priesthood in September 1700 and celebrated his first Mass in Rome on 6 October 1700, after the death of Pope Innocent XII in 1700, a conclave was convoked to elect a successor. Albani was regarded as a fine diplomat known for his skills as a peacemaker and he agreed to the election after three days of consultation. Having accepted election after some hesitation, he was ordained a bishop on 30 November 1700, cardinal protodeacon Benedetto Pamphili crowned him on 8 December 1700 and he took possession of the Basilica of Saint John Lateran on 10 April 1701. Soon after his accession to the pontificate, the War of the Spanish Succession broke out, in 1713 Clement issued the bull Unigenitus in response to the spread of the Jansenist heresy. There followed great upheaval in France, where apart from theological issues, the resistance of many French ecclesiastics and the refusal of the French parlements to register the bull led to controversies extending through the greater part of the 18th century. Clement XI also was key in the decision to allow cats back into Christian homes after they were seen as overtly Pagan symbols. Clement XI extended the feast of Our Lady of the Rosary to the Universal Church in 1716, Clement XI confirmed the cultus of Ceslas Odrowaz, Jakov Varingez, John of Perugia, Peregrine Laziosi, Peter of Sassoferrato, Buonfiglio Monaldi, Pope Gregory X and Humbeline of Jully. He formally beatified a number of individuals, Alexis Falconieri, Bartholomew degli Amidei and Benedict Dellantella, in his book Journal of a Soul, while he was preparing for the Second Vatican Council, Pope John XXIII resolved to pray the Universal Prayer and recommends it. Clement XI died in Rome on 19 March 1721 and was buried in the pavement of St. Peters Basilica rather than in a tomb like those of his predecessors. Pope Clement XI shunned nepotism and though his nephew Annibale was appointed a cardinal and he established a committee, overseen by his favourite artists, Carlo Maratta and Carlo Fontana, to commission statuary of the apostles to complete the decoration of San Giovanni in Laterano. He also founded a painting and sculpting academy in the Campidoglio and he also enriched the Vatican library with numerous Oriental codices and patronaged the first archaeological excavations in the Roman catacombs
4.
Pope Innocent XI
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Pope Innocent XI, born Benedetto Odescalchi, was Pope from 21 September 1676 to his death in 1689. He is known in Budapest as the Saviour of Hungary, much of his reign was concerned with tension with Louis XIV of France. A conservative, he lowered taxes in the Papal States during his pontificate, because of this surplus he repudiated excessive nepotism within the church. Innocent XI was frugal in matters of governing the Papal States, once he was elected to the papacy, he applied himself to moral and administrative reform of the Roman Curia. He abolished sinecures and pushed for greater simplicity in preaching as well as greater reverence in worship—requesting this of both the clergy and faithful. Benedetto Odescalchi was born at Como on 16 May 1611, the son of a Como nobleman, Livio Odescalchi and his siblings were Carlo, Lucrezia, Giulio Maria, Constantino, Nicola and Paolo. He also had several descendants of note through his sister, her grandson Cardinal Baldassare Erba-Odescalchi, Cardinal Benedetto Erba Odescalchi. The Odescalchi, a family of nobility, were determined entrepreneurs. In 1619, Benedettos brother founded a bank with his three uncles in Genoa which quickly grew into a successful money-lending business, after completing his studies in grammar and letters, the 15-year-old Benedetto moved to Genoa to take part in the family business as an apprentice. Lucrative economic transactions were established with clients in the major Italian and European cities, such as Nuremberg, Milan, Kraków, in 1626 Benedettos father died, and he began schooling in the humane sciences taught by the Jesuits at his local college, before transferring to Genoa. In 1630 he narrowly survived an outbreak of plague, which killed his mother, some time between 1632 and 1636, Benedetto decided to move to Rome and then Naples in order to study civil law. He subsequently became legate to Ferrara, when he was sent to Ferrara in order to assist the people stricken with a severe famine, the Pope introduced him to the people of Ferrara as the father of the poor. In 1650, Odescalchi became bishop of Novara, in which capacity he spent all the revenues of his see to relieve the poor, with the permission of the pope he resigned as bishop of Novara in favor of his brother Giulio in 1656 and went to Rome. While there he took a prominent part in the consultations of the congregations of which he was a member. Odescalchi was a papal candidate after the death of Pope Clement IX in 1669. After Pope Clement X died, Louis XIV of France again intended to use his influence against Odescalchis election. On 21 September 1676, Odescalchi was chosen to be Clement Xs successor and he chose this name in honour of Pope Innocent X, who made him a cardinal in 1645. He was formally crowned as pontiff on 4 October 1676 by the protodeacon, immediately upon his accession, Innocent XI turned all his efforts towards reducing the expenses of the Curia
5.
Kingdom of Naples
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It continued to be officially known as the Kingdom of Sicily, although it no longer included the island of Sicily. For much of its existence, the realm was contested between French and Spanish dynasties, in 1816, it was reunified with the island kingdom of Sicily once again to form the Kingdom of the Two Sicilies. Following the rebellion in 1282, King Charles I of Sicily was forced to leave the island of Sicily by Peter III of Aragons troops, Charles, however, maintained his possessions on the mainland, customarily known as the Kingdom of Naples, after its capital city. Charles and his Angevin successors maintained a claim to Sicily, warring against the Aragonese until 1373, joans reign was contested by Louis the Great, the Angevin King of Hungary, who captured the kingdom several times. Queen Joan I also played a part in the demise of the first Kingdom of Naples. This led to Joan Is murder at the hands of the Prince of Durazzo in 1382, the two competing Angevin lines contested each other for the possession of the Kingdom of Naples over the following decades. René of Anjou temporarily united the claims of junior and senior Angevin lines, in 1442, however, Alfonso V conquered the Kingdom of Naples and unified Sicily and Naples once again as dependencies of Aragon. At his death in 1458, the kingdom was again separated and Naples was inherited by Ferrante, Alfonsos illegitimate son. Charles VIII expelled Alfonso II of Naples from Naples in 1495, Ferrantino was restored to the throne, but died in 1496, and was succeeded by his uncle, Frederick IV. Charles VIIIs successor, Louis XII reiterated the French claim, in 1501, he occupied Naples and partitioned the kingdom with Ferdinand of Aragon, who abandoned his cousin King Frederick. The deal soon fell through, however, and Aragon and France resumed their war over the kingdom, the Spanish troops occupying Calabria and Apulia, led by Gonzalo Fernandez de Cordova did not respect the new agreement, and expelled all Frenchmen from the area. The peace treaties that continued were never definitive, but they established at least that the title of King of Naples was reserved for Ferdinands grandson, the future Charles V, Holy Roman Emperor. Ferdinand nevertheless continued in possession of the kingdom, being considered as the heir of his uncle Alfonso I of Naples. The French finally abandoned their claims to Naples by the Treaty of Cateau-Cambrésis in 1559, in the Treaty of London, five cities on coast of Tuscany were designated the Stato dei Presidi, and part of the Kingdom of Naples. After the War of the Spanish Succession in the early 18th century, under the terms of the Treaty of Rastatt in 1714, Naples was given to Charles VI, the Holy Roman Emperor. He also gained control of Sicily in 1720, but Austrian rule did not last long, when Charles inherited the Spanish throne from his older half-brother in 1759, he left Naples and Sicily to his younger son, Ferdinand IV. Despite the two Kingdoms being in a union under the Habsburg and Bourbon dynasts, they remained constitutionally separate. Being a member of the House of Bourbon, Ferdinand IV was an opponent of the French Revolution and Napoleon
6.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
7.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
8.
Roman Catholic Archdiocese of Lecce
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The Italian Catholic Archdiocese of Lecce in Apulia, southern Italy, has existed as a diocese since 1057. On September 28,1960, in the bull Cum a nobis, Pope John XXIII separated the diocese of Lecce from the province of Otranto. In the bull Conferentia Episcopalis Apuliae issued on October 20,1980, Pope John Paul II erected the ecclesiastical province of Lecce, to the ancients, Lecce was known Lupiæ. Beginning circa 1060, Lecce became the seat of a county, one of its notable counts, Tancred of Lecce, contested Emperor Henry VI for the Kingdom of the Two Sicilies. Another count was Gautier de Brienne, a cousin of Tancred, roberto Vultorico, who restored the cathedral. Tommaso Morganti Curello Ciccaro Tommaso Ammirato, O. S. B, fabrizio Pignatelli Giuseppe Maria Ruffo Scipione Sersale Alfonso Sozi Carafa, C. R. S. Nicola Caputo de’ Marchesi di Cerreto Valerio Laspro Salvatore Luigi Zola, gennaro Trama Alberto Costa Francesco Minerva Michele Mincuzzi Cosmo Francesco Ruppi Domenico Umberto DAmbrosio De Simone, Lecce e i suoi dintorni Cappelletti, Le Chiese dItalia, XXI. Source This article incorporates text from a now in the public domain, Herbermann, Charles
9.
Roman Catholic Diocese of Faenza-Modigliana
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The Diocese of Faenza-Modigliana is a see of the Catholic Church in Italy. It was created in 1986 through a merger of the diocese of Faenza, erected, 3rd CenturyLatin Name, FaventinaMetropolitan, Archdiocese of Bologna Francesco Uguccione Bartolomeo Gandolfi Battista de Canonici, O. S. B. E. S. A. Antonio Cantoni Vitale Giuseppe de Buoi Domenico Mancinforte Stefano Bonsignore Giovanni Niccolò Tanari Giovanni–Benedetto Folicaldi Angelo Pianori, O. F. M. D. B
10.
Roman Catholic Archdiocese of Naples
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The Roman Catholic Archdiocese of Naples is a Roman Catholic Archdiocese in southern Italy, the see being in Naples. A Christian community was founded there in the 1st century AD, two of Archbishops of Naples have been elected Pope, Paul IV and Innocent XII. In 2004 it counted c.1,600,000 baptized people, the current ordinary of the Archdiocese of Naples is Cardinal Crescenzio Sepe. Lucio Lemmo and Gennaro Acampa are auxiliary bishops, acerra Alife-Caiazzo Aversa Capua Caserta Ischia Nola Pompei Pozzuoli Sessa Aurunca Sorrento-Castellammare di Stabia Teano-Calvi List of Bishops and Archbishops of Naples
11.
San Pancrazio
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The church of San Pancrazio is a Roman Catholic ancient basilica and titular church founded by Pope Symmachus in the 6th century in Rome, Italy. It stands in via S. Pancrazio, westward beyond the Porta San Pancrazio that opens in a stretch of the Aurelian Wall on the Janiculum, the Cardinal Priest of the Titulus S. Pancratii is Antonio Cañizares Llovera. Among the previous titulars, Pope Paul IV and Pope Clement VIII, the basilica was built by Pope Symmachus, on the place where the body of the young martyr Saint Pancras of Rome, or Pancratius, had been buried, Via Aurelia miliario secundo. The church was placed by him under the care of the clergy of the Church of S. Crisogono. Due to their neglect of the site, Pope Gregory I ( handed it over to the members of the newly founded Benedictine Order after the Lombards sacked their monastery of Montecassino in 580. In the 17th century, it was given to the Discalced Carmelites, below the church there are huge catacombs, the Catacombe di S. Pancrazio or di Ottavilla. Entrance is next to the small Museo di S. Pancrazio with fragments of sculpture and pagan, the Church of S. Pancrazio was established as the titulus of a Cardinal-Priest by Pope Leo X on 6 July 1517. Richart Krautheimer, Corpus Basilicarum Christianarum Romae, The Early Christian Basilicas of Rome Part II, john Crook, The Architectural Setting of the Cult of Saints in the Early Christian West c. 300-c.1200, pp. 82-83. Giuseppe Burragato and Antonio Palumbo, Sulle orme di San Pancrazio, media related to San Pancrazio at Wikimedia Commons
12.
Apulia
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Apulia is a region of Italy in Southern Italy bordering the Adriatic Sea in the east, the Ionian Sea to the southeast, and the Strait of Òtranto and Gulf of Taranto in the south. Its southernmost portion, known as the Salento peninsula, forms a stiletto on the boot of Italy, the region comprises 19,345 square kilometers, and its population is about 4 million. It is bordered by the other Italian regions of Molise to the north, Campania to the west, across the Adriatic and Ionian Seas, it faces Albania, Bosnia-Herzegovina, Croatia, Greece, and Montenegro, The Apulia region extends as far north as Monte Gargano. Puglias coastline is longer than any other mainland Italian region, in the north, the Gargano promontory extends out into the Adriatic, while in the south, the flat and dry Salento peninsula forms the heel of Italys boot. It is home to the Alta Murgia and Gargano National Parks, see also, History of Apulia Apulia is one of the richest archaeological regions in Italy. It was first colonized by Mycenaean Greeks, a number of castles were built in the area by Holy Roman Emperor Frederick II, including Castel del Monte, sometimes called the Crown of Apulia. After 1282, when the island of Sicily was lost, Apulia was part of the Kingdom of Naples, as a result of the French–Spanish war of 1501–1504, Naples again came under the rule of Aragon and the Spanish Empire from 1504 to 1714. When Barbary pirates of North Africa sacked Vieste in 1554, they took an estimated 7,000 slaves, in 1861 the region became part of the Kingdom of Italy, with the new capital city at Turin. In the words of one historian, Turin was so far away that Otranto is today closer to seventeen foreign capitals than it is to Turin, the regions contribution to Italys gross value added was around 4. 6% in 2000, while its population was 7% of the total. The per capita GDP is low compared to the national average, in comparison with the country as a whole, the economy of Apulia is characterised by a greater emphasis on agriculture and services and a smaller part played by industry. In the last 20 years the base of the regions economy has changed radically. The majority of firms are financed by local capital. In certain of these sectors – especially textiles, clothing, footwear, vehicles, the region has a good network of roads but the railway network is somewhat inadequate, particularly in the south. Apulias 800 kilometers of coastline is studded with ports, which make this region an important terminal for transport and tourism to Greece, between 2007 and 2013 the economy of Apulia expanded more than that of the rest of southern Italy. Such growth, over decades, is a severe challenge to the hydrogeological system. Emigration from the depressed areas to northern Italy and the rest of Europe was very intense in the years between 1956 and 1971. Subsequently, the trend declined as economic conditions improved, to the point where there was net immigration in the years between 1982 and 1985, since 1986 the stagnation in employment has led to a new inversion of the trend, caused by a decrease in immigration. Since 1 June 2015, former judge and mayor of Bari Michele Emiliano of the Democratic Party has served as President, Apulia is divided into five administrative provinces and one metropolitan city, Cuisine plays an important role throughout Apulia
13.
Roman College
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The Roman College was a school established by St. Ignatius of Loyola in 1551, just 17 years after he founded the Society of Jesus. It quickly grew to include classes from school through university level. It moved to different locations to accommodate its growing student population. The college, renamed Gregorian University in 1584 after its benefactor, since then the Gregorian University has occupied new quarters, but the buildings on this full square block memorialize the early commitment of the Society of Jesus to education. With the burgeoning student population the Jesuits in 1626 replaced the chapel of the Annunziata with the church of St. Ignatius on the premises, in 1787 the college added an observatory that became preeminent. With the Capture of Rome in 1870, the building was taken over by the Italian government, currently, its eastern wing houses the headquarters of the Ministry of Heritage and Culture and the wing that overlooks the square is home to the high school Ennio Quirino Visconti. The first university founded by the Jesuits was the College of Messina in 1548, the funding came from Francis Borgia, 4th Duke of Gandía. He had been a member of the Society of Jesus since 1548 but secretly, he retained his rank while attending to his obligations. In 1551 the Collegio Romano was a small, rented building at the base of the Capitoline Hill, polanco wrote of teaching Latin and Greek and later Hebrew, Christian doctrine is taught. Above the door of the school a sign says, a school of grammar, humanism. Jesuits were the first pupils, Edmond Auger, Emmanuel Gomez, John Egnazi, within its first year the building could not accommodate the influx of students and Ignatius sought a larger facility. Without leaving the center of Rome, in September 1551 he rented a building on Via del Gesù behind the ancient church of Santo Stefano del Cacco and this second home of the Roman College was called the House of Frangipani after the famous family which owned it. This then was the home of the Roman College. Despite the cost, Ignatius wanted to begin teaching philosophy and theology in the school year 1553–1554 and this increased the student body, both of Jesuits and externs. At this time also Ignatius founded the print shop which over the years introduced new typefaces, the Roman College was here for only four years when it became too small for the growing number of students and larger premises were sought. The building was demolished when Salviati built the new Roman College, in 1560, Vittoria della Tolfa, Marchesa della Valle, a relative of Paul IV, donated an entire city block and its existing buildings to the Society of Jesus. This remained the site of the Roman College until the takeover of its buildings by the Italian government in 1870, Ignatius of Loyola had died on 31 July 1556 and was succeeded by Fr. James P. Laynez, a companion of Ignatius and a papal theologian during the three periods of the Council of Trent
14.
Doctorate
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There are a variety of doctoral degrees, with the most common being the Doctor of Philosophy, which is awarded in many different fields, ranging from the humanities to the scientific disciplines. The term doctor derives from the Latin docere meaning to teach, the doctorate appeared in medieval Europe as a license to teach Latin at a university. Its roots can be traced to the church in which the term doctor referred to the Apostles, church fathers. The right to grant a licentia docendi was originally reserved to the Catholic church, the Third Council of the Lateran of 1179 guaranteed the access—at that time largely free of charge—of all able applicants. This right remained a bone of contention between the authorities and universities that were slowly distancing themselves from the Church. The right was granted by the pope to the University of Paris in 1213 where it became a universal license to teach, according to Keith Allan Noble, the first doctoral degree was awarded in medieval Paris around 1150. The so-called professional, vocational, or technical curriculum of the Middle Ages included only theology, law, the doctorate of philosophy developed in Germany in the 17th century. The term philosophy does not refer solely to the field or academic discipline of philosophy, but is used in a sense in accordance with its original Greek meaning. In most of Europe, all fields were traditionally known as philosophy, the doctorate of philosophy adheres to this historic convention, even though the degrees are not always for the study of philosophy. D. University doctoral training was a form of apprenticeship to a guild, the traditional term of study before new teachers were admitted to the guild of Masters of Arts was seven years, matching the apprenticeship term for other occupations. Originally the terms master and doctor were synonymous, but over time the doctorate came to be regarded as a higher qualification than the masters degree, University degrees, including doctorates, were originally restricted to men. The use and meaning of the doctorate has changed over time, for instance, until the early 20th century few academic staff or professors in English-speaking universities held doctorates, except for very senior scholars and those in holy orders. After that time the German practice of requiring lecturers to have completed a research doctorate spread, universities shift to research-oriented education increased the doctorates importance. Today, a doctorate or its equivalent is generally a prerequisite for an academic career. Professional doctorates developed in the United States from the 19th century onward, the first professional doctorate to be offered in the United States was the M. D. The MD became the standard first degree in medicine during the 19th century, the MD, as the standard qualifying degree in medicine, gave that profession the ability to set and raise standards for entry into professional practice. The modern research degree, in the shape of the German-style Ph. D. was first awarded in the U. S. in 1861, in the UK, research doctorates initially took the form of higher doctorates, introduced from 1882 onwards. The PhD spread to the UK from the US via Canada, following the MD, the next professional doctorate, the Juris Doctor, was established by Chicago University in 1902
15.
Canon law
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Canon law is the body of laws and regulations made by ecclesiastical authority, for the government of a Christian organization or church and its members. The way that such law is legislated, interpreted and at times adjudicated varies widely among these three bodies of churches. In all three traditions, a canon was originally a rule adopted by a council, these canons formed the foundation of canon law. Greek kanon / Ancient Greek, κανών, Arabic Qanun / قانون, Hebrew kaneh / קנה, straight, a rule, code, standard, or measure, the root meaning in all these languages is reed. In the Fourth century the First Council of Nicaea calls canons the disciplinary measures of the Church, the canon, κανὠν, means in Greek. There is an early distinction between the rules enacted by the Church and the legislative measures taken by the State called leges. The actual subject material of the canons is not just doctrinal or moral in nature, west Syrian Rite which includes the Maronite Church, Syriac Catholic Church and the Syro-Malankara Church. Armenian Rite Church which includes the Armenian Catholic Church, east Syrian Rite Churches which includes the Chaldean Church and Syro-Malabar Church. All of these groups are in full communion with the Supreme Pontiff and are subject to the Code of Canons of the Eastern Churches. The history of Latin canon law can be divided into four periods, the jus antiquum, the jus novum, the jus novissimum, in relation to the Code, history can be divided into the jus vetus and the jus novum. The academic degrees in law are the J. C. B. Because of its nature, advanced degrees in civil law or theology are normal prerequisites for the study of canon law. Much of the style was adapted from the Roman Law Code of Justinian. This is in contrast to the form of proceeding found in the common law system of English and U. S. law. The institutions and practices of canon law paralleled the development of much of Europe. Sampel explains that law has significant influence in contemporary society. Canonical jurisprudential theory generally follows the principles of Aristotelian-Thomistic legal philosophy, each had its own special law, in which custom still played an important part. In 1929 Pius XI informed the Eastern Churches of his intention to work out a Code for the whole of the Eastern Church, the publication of these Codes for the Eastern Churches regarding the law of persons was made between 1949 through 1958 but finalized nearly 30 years later
16.
Court (royal)
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The court of a monarch, or at some periods an important nobleman, is a term for the extended household and all those who regularly attended on the ruler or central figure. It can also refer to the residence of the monarch where the court resides or a series of complexes. In the largest courts, the households, many thousands of individuals comprised the court. Foreign princes and foreign nobility in exile may also seek refuge at a court and this is shown above Near Eastern and Eastern courts often included the harem and concubines as well as eunuchs who fulfilled a variety of functions. At times the harem was walled off and separate from the rest of the residence of the monarch, in Asia concubines were often a more visible part of the court. Lower ranking servants and bodyguards were not properly called courtiers though may be included as part of the court or royal household in the broadest definition, entertainers and others may have been counted as part of the court. A royal household is the highest ranking example of this, a group of individuals dependent on the patronage of a great man, classically in ancient Rome, forms part of the system of clientage that is discussed under vassal. Individual rulers differed greatly in tastes and interests, as well as in political skills, accordingly, some founded elaborate courts based on new palaces, only to have their successors retreat to remote castles or to practical administrative centers. Personal retreats might arise far away from official court centres, etiquette and hierarchy flourish in highly structured court settings, and may leave conservative traces over generations. Most courts featured a strict order of precedence often involving royal and noble ranks, orders of chivalry, some courts even featured court uniforms. One of the markers of a court is ceremony. Most monarchal courts included ceremonies concerning the investiture or coronation of the monarch, some courts had ceremonies around the waking and the sleeping of the monarch called a levée. Orders of chivalry as honorific orders became an important part of court culture starting in the 15th century and they were the right of the monarch to create and grant as the fount of honour. Two of the earliest titles referring to the concept of a courtier were likely the ša rēsi, the imperial court of the Byzantine Empire at Constantinople would eventually contain at least a thousand courtiers. The courts systems became prevalent in other such as those in the Balkan states, the Ottoman Empire. Byzantinism is a term that was coined for this spread of the Byzantine system in the 19th century, however, by the Sui Dynasty the functions of the royal household and the imperial government were clearly divided. During the Heian period, Japanese Emperors and their families developed an exquisitely refined court that played an important role in their culture. After the collapse of the Roman Empire in the West, a court culture can be recognized in the entourage of the Ostrogoth Theodoric the Great
17.
Pope Urban VIII
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Pope Urban VIII, reigned as Pope from 6 August 1623 to his death in 1644. He expanded the territory by force of arms and advantageous politicking, and was also a prominent patron of the arts. However, the debts incurred during his pontificate greatly weakened his successors. He was also involved in a controversy with Galileo and his theory on heliocentrism during his reign and he is the most recent pope to date to take the pontifical name of Urban upon being elected as pope. He was born Maffeo Barberini in April 1568 to Antonio Barberini, a Florentine nobleman and his father died when he was only three years old and his mother took him to Rome, where he was put in the charge of his uncle, Francesco Barberini, an apostolic protonotary. At the age of 16 he became his uncles heir and he was educated by the Society of Jesus, and received a doctorate of law from the University of Pisa in 1589. In 1601, Barberini, through the influence of his uncle, was able to secure from Pope Clement VIII appointment as a legate to the court of King Henry IV of France. In 1604, the pope appointed him as the Archbishop of Nazareth. At the death of his uncle, he inherited his riches, on 6 August 1623, at the papal conclave following the death of Pope Gregory XV, Barberini was chosen as Gregory XVs successor and took the name Urban VIII. Upon Pope Urban VIIIs election, Zeno, the Venetian envoy, wrote the description of him. His Holiness is tall, dark, with features and black hair turning grey. He is exceptionally elegant and refined in all details of his dress, has a graceful and aristocratic bearing and he is an excellent speaker and debater, writes verses and patronises poets and men of letters. Urban VIIIs papacy covered 21 years of the Thirty Years War, despite an early friendship and encouragement for his teachings, Urban VIII was responsible for summoning the scientist and astronomer Galileo to Rome in 1633 to recant his work. Urban VIII practiced nepotism on a scale, various members of his family were enormously enriched by him. He elevated his brother Antonio Marcello Barberini and then his nephews Francesco Barberini and he also bestowed upon their brother, Taddeo Barberini, the titles Prince of Palestrina, Gonfalonier of the Church, Prefect of Rome and Commander of SantAngelo. Historian Leopold von Ranke estimated that during his reign, Urban VIIIs immediate family amassed 105 million scudi in personal wealth, Urban VIII was a skilled writer of Latin verse, and a collection of Scriptural paraphrases as well as original hymns of his composition have been frequently reprinted. The 1638 papal bull Commissum Nobis protected the existence of Jesuit missions in South America by forbidding the enslavement of natives who were at the Jesuit Reductions. At the same time, Urban VIII repealed the Jesuit monopoly on missionary work in China and Japan, opening these countries to missionaries of other orders and missionary societies
18.
Malta
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Malta, officially known as the Republic of Malta, is a Southern European island country consisting of an archipelago in the Mediterranean Sea. It lies 80 km south of Italy,284 km east of Tunisia, the country covers just over 316 km2, with a population of just under 450,000, making it one of the worlds smallest and most densely populated countries. The capital of Malta is Valletta, which at 0.8 km2, is the smallest national capital in the European Union, Malta has one national language, which is Maltese, and English as an official language. John, French and British, have ruled the islands, King George VI of the United Kingdom awarded the George Cross to Malta in 1942 for the countrys bravery in the Second World War. The George Cross continues to appear on Maltas national flag, the country became a republic in 1974, and although no longer a Commonwealth realm, remains a member state of the Commonwealth of Nations. Malta was admitted to the United Nations in 1964 and to the European Union in 2004, in 2008, Catholicism is the official religion in Malta. The origin of the term Malta is uncertain, and the modern-day variation derives from the Maltese language, the most common etymology is that the word Malta derives from the Greek word μέλι, meli, honey. The ancient Greeks called the island Μελίτη meaning honey-sweet, possibly due to Maltas unique production of honey, an endemic species of bee lives on the island. The Romans went on to call the island Melita, which can be considered either as a latinisation of the Greek Μελίτη or the adaptation of the Doric Greek pronunciation of the same word Μελίτα. Another conjecture suggests that the word Malta comes from the Phoenician word Maleth a haven or port in reference to Maltas many bays, few other etymological mentions appear in classical literature, with the term Malta appearing in its present form in the Antonine Itinerary. The extinction of the hippos and dwarf elephants has been linked to the earliest arrival of humans on Malta. Prehistoric farming settlements dating to the Early Neolithic period were discovered in areas and also in caves. The Sicani were the tribe known to have inhabited the island at this time and are generally regarded as being closely related to the Iberians. Pottery from the Għar Dalam phase is similar to found in Agrigento. A culture of megalithis temple builders then either supplanted or arose from this early period, the temples have distinctive architecture, typically a complex trefoil design, and were used from 4000 to 2500 BCE. Animal bones and a knife found behind an altar stone suggest that temple rituals included animal sacrifice. Tentative information suggests that the sacrifices were made to the goddess of fertility, the culture apparently disappeared from the Maltese Islands around 2500 BC. Archaeologists speculate that the builders fell victim to famine or disease
19.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
20.
College of Cardinals
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The College of Cardinals, formerly styled Sacred College of Cardinals, is the body of all cardinals of the Catholic Church. A function of the college is to advise the pope about church matters when he summons them to an ordinary consistory and it also attends various functions as a matter of protocol, for example, during the canonization process. Historically, cardinals were the clergy serving parishes of the city of Rome under its bishop, the College acquired particular importance following the crowning of Henry IV as King of Germany and Holy Roman Emperor at the age of six, after the unexpected death of Henry III in 1056. This was significant as the aims and views of the Holy Roman Emperor, churchmen involved in what has become known as the Gregorian Reform took advantage of the new kings lack of power and in 1059 reserved the election of the pope to the clergy of the Church in Rome. Reserving to the cardinals the election of the pope represented a significant shift in the balance of power in the Early Medieval world. From the beginning of the 12th century, the College of Cardinals started to meet as such, in the Catholic church, the Dean of the College of Cardinals and the Cardinal Vice-Dean are the president and vice-president of the college. Both are elected by and from the six Cardinal-bishops, but the election requires Papal confirmation, except for presiding and delegating administrative tasks, they have no authority over the cardinals, acting as primus inter pares. The Fundamental Law of Vatican City State requires that appointees to the legislative body. The word cardinal is derived from the Latin cardo, meaning hinge, the office of cardinal as it is known today slowly evolved during the first millennium from the clergy of Rome. In 845 the Council of Meaux required Bishops to establish Cardinal titles or parishes in their towns and those who were assigned to the latter roles were given the titles of Legatus a latere and Missus Specialis. During the pontificate of Stephen V, the three classes of the College that are present today began to form, Stephen decreed that all cardinal-bishops were bound to sing Mass on rotation at the high altar at St. Peters Basilica, one per Sunday. The first class to form was that of the cardinal-deacons, direct descendants of the original seven ordained in Acts 6, followed by the cardinal-priests, and finally. The College played a part in various reforms within the Church as well. In the 12th century, the Third Lateran Council declared that only Cardinals could assume the papacy, in 1130, under Urban II, all the classes were permitted to take part in papal elections, up to this point, only cardinal-bishops had this role. By the end of the 14th century, the practice of solely Italian cardinals had ceased, between the 14th century and 17th century, there was much struggle for the College between the cardinals of the day and the reigning popes. The most effective way for a pope to increase his power was to increase the number of cardinals and those cardinals in power saw these actions as an attempt to weaken their influence. In 1517, Pope Leo X added another thirty-one cardinals, bringing the total to sixty-five so that he could have a majority in the College of Cardinals. Paul IV brought the total to seventy, Pope Pius IV raised an additional six
21.
Papal conclave
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A papal conclave is a meeting of the College of Cardinals convened to elect a new Bishop of Rome, also known as the Pope. The pope is considered by Roman Catholics to be the successor of Saint Peter. The conclave has been the procedure for choosing the pope for almost a thousand years, conclaves are now held in the Sistine Chapel of the Apostolic Palace. Since the Apostolic Age, the Bishop of Rome, like other bishops, was chosen by the consensus of the clergy, the body of electors was more precisely defined when, in 1059, the College of Cardinals was designated the sole body of electors. Since then, other details of the process have developed, in 1970, Pope Paul VI limited the electors to cardinals under 80 years of age. A two-thirds supermajority vote is required to elect the new pope, the procedures relating to the election of the pope have undergone almost two millennia of development. As the Christian communities became established they started to elect bishops, chosen by the clergy and laity of the community with the assistance of the bishops of neighbouring dioceses. St. Cyprian says that Pope Cornelius was chosen Bishop of Rome by the decree of God and of His Church, by the testimony of all the clergy, by the college of aged bishops. As was true for bishops of dioceses, the clergy of the Diocese of Rome was the electoral body for the Bishop of Rome. Instead of casting votes, the bishop was selected by consensus or by acclamation. The candidate would then be submitted to the people for their approval or disapproval. This lack of precision in the election procedures occasionally gave rise to rival popes or antipopes. The right of the laity to refuse the person elected was abolished by a Synod held in the Lateran in 769, the pope was also subjected to oaths of loyalty to the Holy Roman Emperor, whose task it was to provide security and public peace in Rome. The cardinal bishops were to meet first and discuss the candidates before summoning the cardinal priests, through much of the Middle Ages and Renaissance there were a small number of cardinals, down to as few as seven under either Pope Alexander IV or Pope John XXI. Difficult travel further reduced the number arriving at the conclave, with a small electorate an individual vote was significant, and was not easily shaken from familial or political lines. Conclaves could last months and even years, lengthy elections resumed and continued to be the norm until 1294, when a Benedictine hermit was elected Pope Celestine V. Celestine reinstated the strict conclave, but soon resigned the papacy. Beginning with Pope John XXIIIs attempts to broaden the representation of nations in the College of Cardinals, though this remains the theoretical limit, John Paul II exceeded this for short periods of time with knowledge of impending retirements. Originally, lay status did not bar election to the Bishop of Rome, Bishops of dioceses were sometimes elected while still catechumens, such as the case of St. Ambrose
22.
Kingdom of France
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The Kingdom of France was a medieval and early modern monarchy in Western Europe. It was one of the most powerful states in Europe and a great power since the Late Middle Ages and it was also an early colonial power, with possessions around the world. France originated as West Francia, the half of the Carolingian Empire. A branch of the Carolingian dynasty continued to rule until 987, the territory remained known as Francia and its ruler as rex Francorum well into the High Middle Ages. The first king calling himself Roi de France was Philip II, France continued to be ruled by the Capetians and their cadet lines—the Valois and Bourbon—until the monarchy was overthrown in 1792 during the French Revolution. France in the Middle Ages was a de-centralised, feudal monarchy, in Brittany and Catalonia the authority of the French king was barely felt. Lorraine and Provence were states of the Holy Roman Empire and not yet a part of France, during the Late Middle Ages, the Kings of England laid claim to the French throne, resulting in a series of conflicts known as the Hundred Years War. Subsequently, France sought to extend its influence into Italy, but was defeated by Spain in the ensuing Italian Wars, religiously France became divided between the Catholic majority and a Protestant minority, the Huguenots, which led to a series of civil wars, the Wars of Religion. France laid claim to large stretches of North America, known collectively as New France, Wars with Great Britain led to the loss of much of this territory by 1763. French intervention in the American Revolutionary War helped secure the independence of the new United States of America, the Kingdom of France adopted a written constitution in 1791, but the Kingdom was abolished a year later and replaced with the First French Republic. The monarchy was restored by the great powers in 1814. During the later years of the elderly Charlemagnes rule, the Vikings made advances along the northern and western perimeters of the Kingdom of the Franks, after Charlemagnes death in 814 his heirs were incapable of maintaining political unity and the empire began to crumble. The Treaty of Verdun of 843 divided the Carolingian Empire into three parts, with Charles the Bald ruling over West Francia, the nucleus of what would develop into the kingdom of France. Viking advances were allowed to increase, and their dreaded longboats were sailing up the Loire and Seine rivers and other waterways, wreaking havoc. During the reign of Charles the Simple, Normans under Rollo from Norway, were settled in an area on either side of the River Seine, downstream from Paris, that was to become Normandy. With its offshoots, the houses of Valois and Bourbon, it was to rule France for more than 800 years. Henry II inherited the Duchy of Normandy and the County of Anjou, and married Frances newly divorced ex-queen, Eleanor of Aquitaine, after the French victory at the Battle of Bouvines in 1214, the English monarchs maintained power only in southwestern Duchy of Guyenne. The death of Charles IV of France in 1328 without male heirs ended the main Capetian line, under Salic law the crown could not pass through a woman, so the throne passed to Philip VI, son of Charles of Valois
23.
Spain
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By population, Spain is the sixth largest in Europe and the fifth in the European Union. Spains capital and largest city is Madrid, other urban areas include Barcelona, Valencia, Seville, Bilbao. Modern humans first arrived in the Iberian Peninsula around 35,000 years ago, in the Middle Ages, the area was conquered by Germanic tribes and later by the Moors. Spain is a democracy organised in the form of a government under a constitutional monarchy. It is a power and a major developed country with the worlds fourteenth largest economy by nominal GDP. Jesús Luis Cunchillos argues that the root of the span is the Phoenician word spy. Therefore, i-spn-ya would mean the land where metals are forged, two 15th-century Spanish Jewish scholars, Don Isaac Abravanel and Solomon ibn Verga, gave an explanation now considered folkloric. Both men wrote in two different published works that the first Jews to reach Spain were brought by ship by Phiros who was confederate with the king of Babylon when he laid siege to Jerusalem. This man was a Grecian by birth, but who had given a kingdom in Spain. He became related by marriage to Espan, the nephew of king Heracles, Heracles later renounced his throne in preference for his native Greece, leaving his kingdom to his nephew, Espan, from whom the country of España took its name. Based upon their testimonies, this eponym would have already been in use in Spain by c.350 BCE, Iberia enters written records as a land populated largely by the Iberians, Basques and Celts. Early on its coastal areas were settled by Phoenicians who founded Western Europe´s most ancient cities Cadiz, Phoenician influence expanded as much of the Peninsula was eventually incorporated into the Carthaginian Empire, becoming a major theater of the Punic Wars against the expanding Roman Empire. After an arduous conquest, the peninsula came fully under Roman Rule, during the early Middle Ages it came under Germanic rule but later, much of it was conquered by Moorish invaders from North Africa. In a process took centuries, the small Christian kingdoms in the north gradually regained control of the peninsula. The last Moorish kingdom fell in the same year Columbus reached the Americas, a global empire began which saw Spain become the strongest kingdom in Europe, the leading world power for a century and a half, and the largest overseas empire for three centuries. Continued wars and other problems led to a diminished status. The Napoleonic invasions of Spain led to chaos, triggering independence movements that tore apart most of the empire, eventually democracy was peacefully restored in the form of a parliamentary constitutional monarchy. Spain joined the European Union, experiencing a renaissance and steady economic growth
24.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
25.
Consensus
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Consensus decision-making is a group decision-making process in which group members develop, and agree to support a decision in the best interest of the whole. Consensus may be defined professionally as a resolution, one that can be supported. Consensus is defined by Merriam-Webster as, first, general agreement and it has its origin in the Latin word cōnsēnsus, which is from cōnsentiō meaning literally feel together. It is used to both the decision and the process of reaching a decision. Consensus decision-making is thus concerned with the process of deliberating and finalizing a decision, as a decision-making process, consensus decision-making aims to be, Agreement Seeking, A consensus decision making process attempts to generate as much agreement as possible. Collaborative, Participants contribute to a proposal and shape it into a decision that meets the concerns of all group members as much as possible. Cooperative, Participants in a consensus process should strive to reach the best possible decision for the group and all of its members. Egalitarian, All members of a consensus decision-making body should be afforded, as much as possible, All members have the opportunity to present, and amend proposals. Inclusive, As many stakeholders as possible should be involved in the consensus decision-making process, participatory, The consensus process should actively solicit the input and participation of all decision-makers. Consensus decision-making is an alternative to commonly practiced group decision-making processes, roberts Rules of Order, for instance, is a guide book used by many organizations. This book allows the structuring of debate and passage of proposals that can be approved through majority vote and it does not emphasize the goal of full agreement. Critics of such a process believe that it can involve adversarial debate and these dynamics may harm group member relationships and undermine the ability of a group to cooperatively implement a contentious decision. Consensus decision-making attempts to address the beliefs of such problems, proponents claim that outcomes of the consensus process include, Better decisions, Through including the input of all stakeholders the resulting proposals may better address all potential concerns. Better implementation, A process that includes and respects all parties, Better group relationships, A cooperative, collaborative group atmosphere can foster greater group cohesion and interpersonal connection. The level of agreement necessary to finalize a decision is known as a decision rule and these groups use the term consensus to denote both the discussion process and the decision rule. Other groups use a process to generate as much agreement as possible. In this case, someone who has a strong objection must live with the decision, Giving consent does not necessarily mean that the proposal being considered is one’s first choice. Group members can vote their consent to a proposal because they choose to cooperate with the direction of the group, sometimes the vote on a proposal is framed, “Is this proposal something you can live with. ”This relaxed threshold for a yes vote can achieve full consent
26.
France
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France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
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Archbasilica of St. John Lateran
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It is the oldest of and has precedence among the four papal major basilicas, all of which are in Rome, because it is the oldest church in the West and houses the cathedra of the Roman Pontiff. It has the title of ecumenical mother church of the Roman Catholic faithful, the current archpriest is Agostino Vallini, Cardinal Vicar General for the Diocese of Rome. The archbasilica stands over the remains of the Castra Nova equitum singularium, the fort was established by Septimius Severus in AD193. Following the victory of Emperor Constantine I over Maxentius at the Battle of the Milvian Bridge, the guard was abolished, substantial remains of the fort lie directly beneath the nave. The remainder of the site was occupied during the early Roman Empire by the palace of the gens Laterani, sextius Lateranus was the first plebeian to attain the rank of consul, and the Laterani served as administrators for several emperors. One of the Laterani, Consul-designate Plautius Lateranus, became famous for being accused by Nero of conspiracy against the Emperor, the accusation resulted in the confiscation and redistribution of his properties. The Lateran Palace fell into the hands of the Emperor when Constantine I married his second wife Fausta, known by that time as the Domus Faustae or House of Fausta, the Lateran Palace was eventually given to the Bishop of Rome by Constantine I. The palace basilica was converted and extended, becoming the residence of Pope St. Silvester I, eventually becoming the Cathedral of Rome, Pope Sylvester I presided over the official dedication of the archbasilica and the adjacent Lateran Palace in 324, declaring both to be a Domus Dei. The papal cathedra was placed in its interior, rendering it the cathedral of the Pope qua Bishop of Rome, the archbasilica and Lateran Palace were re-dedicated twice. Pope Sergius III dedicated them to St. John the Baptist in the 10th century in honor of the newly consecrated baptistry of the archbasilica, Pope Lucius II dedicated them to St. John the Evangelist in the 12th century. Consequently, the archbasilica remains dedicated to the Savior, and its titular feast is the Feast of the Transfiguration, the archbasilica became the most important shrine of the two St. Johns, albeit infrequently jointly venerated. In later years, a Benedictine monastery was established in the Lateran Palace, and was devoted to serving the archbasilica, the Lateran Palace has also been the site of five ecumenical councils. During the time the papacy was seated in Avignon, France, the Lateran Palace, two fires ravaged them in 1307 and 1361. After both fires the pope sent money from Avignon to pay for their reconstruction and maintenance, nonetheless, the archbasilica and Lateran Palace lost their former splendor. When the papacy returned from Avignon and the pope again resided in Rome, the archbasilica, the popes resided at the Basilica di Santa Maria in Trastevere and later at the Basilica di Santa Maria Maggiore. Eventually, the Palace of the Vatican was built adjacent to the Basilica of St. Peter, which existed since the time of Emperor Constantine I, and it has remained the official residence of the pope. The original Lateran Palace was demolished and replaced with a new edifice, on the square in front of the Lateran Palace is the largest standing obelisk in the world, known as the Lateran Obelisk. It weighs an estimated 455 tons and it was commissioned by the Egyptian Pharaoh Thutmose III and erected by Thutmose IV before the great Karnak temple of Thebes, Egypt
28.
Papal bull
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A Papal bull is a specific kind of public decree, letters patent, or charter issued by a pope of the Roman Catholic Church. It is named after the seal that was traditionally appended to the end in order to authenticate it. Papal bulls have been in use at least since the 6th century, but the phrase was not used until around the end of the 13th century, and then only internally for unofficial administrative purposes. However, it had become official by the 15th century, when one of the offices of the Apostolic Chancery was named the register of bulls, by the accession of Pope Leo IX in 1048, a clear distinction developed between two classes of bulls of greater and less solemnity. The majority of the bulls now in existence are in the nature of confirmations of property or charters of protection accorded to monasteries. In an epoch when there was much fabrication of such documents, a Papal confirmation, under certain conditions, could be pleaded as itself constituting sufficient evidence of title in cases where the original deed had been lost or destroyed. Since the 12th century, Papal bulls have carried a seal with the heads of the Apostles Saint Peter and Saint Paul on one side. Papal bulls were issued by the Pope for many kinds of communication of a public nature. Papyrus seems to have used almost uniformly as the material for these documents until the early years of the eleventh century. Popularly, the name is used for any Papal document that contains a metal seal, today, the bull is the only written communication in which the Pope will refer to himself as Episcopus Servus Servorum Dei. For example, when Pope Benedict XVI issued a decree in bull form, while Papal bulls always used to bear a metal seal, they now do so only on the most solemn occasions. A Papal bull is today the most formal type of public decree or letters patent issued by the Vatican Chancery in the name of the Pope, the body of the text had no specific conventions for its formatting, it was often very simple in layout. For the most solemn bulls, the Pope signed the document himself, following the signature in this case would be an elaborate monogram, the signatures of any witnesses, and then the seal. Nowadays, a member of the Roman Curia signs the document on behalf of the Pope, usually the Cardinal Secretary of State, and thus the monogram is omitted. The most distinctive characteristic of a bull was the seal, which was usually made of lead. On the obverse it depicted, originally somewhat crudely, the early Fathers of the Church of Rome, the Apostles Saint Peter and Saint Paul, identified by the letters Sanctus PAulus and Sanctus PEtrus. Each head was surrounded by a circle of globetti, and the rim of the seal was surrounded by a ring of such beads. On the reverse was the name of the issuing Pope in the nominative Latin form, with the letters PP, for Pastor Pastorum
29.
Romanum decet pontificem
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Not to be confused with Decet Romanum Pontificem. Romanum decet Pontificem was later incorporated into the Code of Canon Law of 1917 in canons 240,2,1414,4, in 1694, Innocent XIIs series of reforms was capped off with an expensive campaign to eliminate the venality of offices while reimbursing their current holders. The bull is available in Latin here, Innocentius XII, Papa, “Romanum decet Pontificem Dat. die 22 iunii 1692, pontif. Sedis a S. Leone Magnus usque ad praesens, edited by Francesco Gaude, Luigi Tomassetti, Charles Cocquelines, a transcript of the bull is available here, http, //www2. fiu. edu/~mirandas/romanumdecetpontificem. htm
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Curia
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A curia, plural curiae, is an assembly, council, or court, in which public, official, or religious issues are discussed and decided. In ancient Rome, the populace was divided into 30 curiae, which met in order to confirm the election of magistrates, witness the installation of priests, the making of wills, lesser curiae existed for other purposes. The word curia came to denote the places of assembly, especially the senate. Similar institutions existed in towns and cities of Italy. In medieval times, a council was often referred to as a curia. Today, the most famous curia is the Curia of the Roman Catholic Church which assists the Roman Pontiff in the government of the Church. The word curia is thought to derive from Old Latin coviria, in this sense, any assembly, public or private, could be called a curia. In addition to the Roman curiae, voting assemblies known as curiae existed in towns of Latium. During the republic, local curiae were established in Italian and provincial municipia, in imperial times, local magistrates were often elected by municipal senates, which also came to be known as curiae. By extension, the word came to mean not just a gathering. The most important curiae at Rome were the 30 that together made up the comitia curiata, traditionally ascribed to the kings, each of the three tribes established by Romulus, the Ramnes, Tities, and Luceres, was divided into ten curiae. In theory, each gens belonged to a curia, although whether this was strictly observed throughout Roman history is uncertain. Each curia had a name, said to have been derived from the names of some of the Sabine women abducted by the Romans in the time of Romulus. However, some of the curiae evidently derived their names from districts or eponymous heroes. The curiae were probably established geographically, representing specific neighborhoods in Rome, only a few of the names of the 30 curiae have been preserved, including Acculeia, Calabra, Faucia, Foriensis, Rapta, Veliensis, Tifata, and Titia. Each curia had its own sacra, in which its members, known as curiales, worshipped the gods of the state and other deities specific to the curia, each curia had a meeting site and place of worship, named after the curia. Originally, this may have been an altar, then a sacellum. The curia was presided over by a curio, who was always at least 50 years old, the curio undertook the religious affairs of the curia
31.
Cardinal-nephew
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A cardinal-nephew is a cardinal elevated by a pope who is that cardinals uncle, or, more generally, his relative. The practice of creating cardinal-nephews originated in the Middle Ages, the word nepotism originally referred specifically to this practice, when it appeared in the English language about 1669. From the middle of the Avignon Papacy until Pope Innocent XIIs anti-nepotism bull, Romanum decet pontificem, a pope without a cardinal-nephew was the exception to the rule. Every Renaissance pope who created cardinals appointed a relative to the College of Cardinals, the institution of the cardinal-nephew evolved over seven centuries, tracking developments in the history of the papacy and the styles of individual Popes. From 1566 until 1692, a held the curial office of the Superintendent of the Ecclesiastical State, known as the Cardinal Nephew. The list of cardinal-nephews includes at least fifteen, and possibly as many as nineteen popes, one antipope, the first known cardinal-nephew is Lottario, seniore, cousin of Pope Benedict VIII, elected circa 1015. Benedict VIII also elevated his brother Giovanni and his cousin Teofilatto as cardinal-deacons, however, it is beyond doubt that the promotions of papal relatives to the College of Cardinals were common in 13th century. According to historian John Bargrave, by the Council of Bazill, Session 21, the number of cardinals was not to be above 24, and not any nephew of the Pope or of any cardinal was to be of that number. Pope Clement VI created more cardinal-nephews than any other pontiff, including six on September 20,1342, the greatest number of cardinal-nephews elevated at one time. Saint Charles Borromeo, cardinal-nephew of Pope Pius IV, had ensured the subordination of the secretarius intimus to the Cardinal Nephew, Pius IV was notorious for nepotism, between 1561 and 1565 he transferred more than 350,000 scudi to his relatives. However, Pius V relentlessly avoided delegating any real power to Bonelli. The office has been likened by historians to a minister, alter ego. The Cardinal Nephew was generally among a Popes first cardinal creations, the terms of the office of Cardinal Nephew were established by a papal brief developed and refined by Pius Vs successors to Paul V. The Cardinal Nephew was also the liaison for all papal nuncios and gubernatorial legates. The Cardinal Nephew was also the captain-general of the papal army, however, these formal functions only came into force during the pontificates of unusually weak Popes, most Cardinal Nephews were the de facto rubber stamp of the pontiff himself. Although Pope Leo XI died before he was able to elevate his nephew, Roberto Ubaldini, Ubaldini was elevated by Leo XIs successor, Pope Paul V in 1615. For example, in 1616,24 of the 30 abbeys belonging to Borghese were rented out and it is estimated that Paul V Borghese had transferred to his family approximately 4% of the total income of the Holy See during his pontificate. Borgheses personal revenues in 1610 were 153,000 scudi compared to the mere 4,900 scudi that constituted his entire familys income in 1592
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Revenue
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In accounting, revenue is the income that a business has from its normal business activities, usually from the sale of goods and services to customers. Revenue is also referred to as sales or turnover, some companies receive revenue from interest, royalties, or other fees. Revenue may refer to income in general, or it may refer to the amount, in a monetary unit, received during a period of time, as in Last year. Profits or net income generally imply total revenue minus total expenses in a given period, in accounting, revenue is often referred to as the top line due to its position on the income statement at the very top. This is to be contrasted with the line which denotes net income. For non-profit organizations, annual revenue may be referred to as gross receipts, in general usage, revenue is income received by an organization in the form of cash or cash equivalents. Sales revenue or revenues is income received from selling goods or services over a period of time, tax revenue is income that a government receives from taxpayers. In more formal usage, revenue is a calculation or estimation of periodic income based on a standard accounting practice or the rules established by a government or government agency. Two common accounting methods, cash basis accounting and accrual basis accounting, corporations that offer shares for sale to the public are usually required by law to report revenue based on generally accepted accounting principles or International Financial Reporting Standards. In a double-entry bookkeeping system, revenue accounts are general ledger accounts that are summarized periodically under the heading Revenue or Revenues on an income statement, Revenue account names describe the type of revenue, such as Repair service revenue, Rent revenue earned or Sales. Money income from activities that are ordinary for a corporation, company, partnership. For some businesses, such as manufacturing and/or grocery, most revenue is from the sale of goods, service businesses such as law firms and barber shops receive most of their revenue from rendering services. Lending businesses such as car rentals and banks receive most of their revenue from fees, Revenues from a businesss primary activities are reported as sales, sales revenue or net sales. This includes product returns and discounts for early payment of invoices, most businesses also have revenue that is incidental to the businesss primary activities, such as interest earned on deposits in a demand account. This is included in revenue but not included in net sales, Sales revenue does not include sales tax collected by the business. Other revenue is revenue from peripheral operations, for example, a company that manufactures and sells automobiles would record the revenue from the sale of an automobile as regular revenue. The combination of all the revenue generating systems of a business is called its revenue model, Revenue is a crucial part of financial statement analysis. The company’s performance is measured to the extent to which its asset inflows compare with its asset outflows, net income is the result of this equation, but revenue typically enjoys equal attention during a standard earnings call
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Simony
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Simony /ˈsaɪməni, ˈsɪ-/ is the act of selling church offices and roles. The term also extends to other forms of trafficking for money in spiritual things, Simony was also one of the important issues during the Investiture Controversy. Although an offense against canon law, Simony became widespread in the Catholic Church in the 9th and 10th centuries, in the canon law, the word bears a more extended meaning than in English law. Simony according to the canonists, says John Ayliffe in his Parergon, in the Corpus Juris Canonici the Decretum and the Decretals deal with the subject. No distinction seems to have drawn between the sale of an immediate and of a reversionary interest. The innocent simoniace promotus was, apart from dispensation, liable to the penalties as though he were guilty. Certain matters were simoniacal by the law which would not be so regarded in English law. So grave was the crime of simony considered that even infamous persons could accuse another of it, English provincial and legatine constitutions continually assailed simony. The Church of England also struggled with the practice after its separation from Rome, both Edward VI of England and Elizabeth I promulgated statutes against simony. The cases of Bishop of St. Davids Thomas Watson in 1699, by the Benefices Act 1892, a person guilty of simony is guilty of an offence for which he may be proceeded against under the Clergy Discipline Act 1892. An innocent clerk is under no disability, as he might be by the canon law, Simony may be committed in three ways – in promotion to orders, in presentation to a benefice, and in resignation of a benefice. The common law has been modified by statute. Where no statute applies to the case, the doctrines of the law may still be of authority. As of 2011, simony remains an offence, an unlawfully bestowed office can be declared void by the Crown, and the offender can be disabled from making future appointments and fined up to £1000. Clergy are no longer required to make a declaration as to simony on ordination, concordat of Worms Gregorian Reform Civil law Ayliffe, John. This article incorporates text from a now in the public domain, Chisholm, Hugh. Lord Mackay of Clashfern Halsburys Laws of England, 4th ed. Vol.14, Ecclesiastical Law,832 Penalties and disability on simony,1359 Simony Smith, a Dictionary of Christian Antiquities, Being a Continuation of the Dictionary of the Bible. J. B. Burr Pub. Co. pp. Simony, weber, N. A. Simony, Catholic Encyclopaedia Thomas Aquinas, Simony, Summa Theologica
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Innocent". Encyclopædia Britannica (11th ed.). Cambridge University Press.
This article incorporates text from a publication now in the 
