1.
Bishop of Rome
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
Bishop of Rome
Bishop of Rome
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Bishop of
Rome
Bishop of Rome
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Saint Peter
Bishop of Rome
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St. Peter's Basilica,
Vatican City
2.
Pope Pius IX
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Pope Pius IX, born Giovanni Maria Mastai-Ferretti, reigned as Pope from 16 June 1846 to his death in 1878. He was the elected pope in the history of the Catholic Church. During his pontificate Pius IX convened the First Vatican Council, which decreed papal infallibility and he was also the last pope to rule as the Sovereign of the Papal States, which fell completely to the Italian Army in 1870 and were incorporated into the Kingdom of Italy. After this, he was referred to—chiefly by himself—as the Prisoner of the Vatican, after his death in 1878, his canonization process was opened on 11 February 1907 by Pope Pius X and it drew considerable controversy over the years. It was closed on several occasions during the pontificates of Pope Benedict XV, Pope Pius XII re-opened the cause on 7 December 1954, and Pope John Paul II proclaimed him Venerable on 6 July 1985. Together with Pope John XXIII, he was beatified on 3 September 2000 after the recognition of a miracle, Pius IX was assigned the liturgical feast day of February 7, the date of his death. Europe, including the Italian peninsula, was in the midst of political ferment when the bishop of Spoleto. He took the name Pius, after his generous patron and the prisoner of Napoleon Bonaparte. Through the 1850s and 1860s, Italian nationalists made military gains against the Papal States, however, concordats were concluded with numerous states such as Austria-Hungary, Portugal, Spain, Canada, Tuscany, Ecuador, Venezuela, Honduras, El Salvador and Haiti. Many contemporary Church historians and journalists question his approaches, in his Syllabus of Errors, still highly controversial, Pius IX condemned the heresies of secular society, especially modernism. He was a Marian pope, who in his encyclical Ubi primum described Mary as a Mediatrix of salvation, in 1854, he promulgated the dogma of the Immaculate Conception, articulating a long-held Catholic belief that Mary, the Mother of God, was conceived without original sin. In 1862, he convened 300 bishops to the Vatican for the canonization of Twenty-six Martyrs of Japan and his most important legacy is the First Vatican Council, which convened in 1869. The council is considered to have contributed to a centralization of the Church in the Vatican, Pius IX was beatified by Pope John Paul II on 3 September 2000. His Feast Day is 7 February, Giovanni Maria Mastai-Ferretti was born on May 13,1792. He was educated at the Piarist College in Volterra and in Rome, as a theology student in his hometown Sinigaglia, in 1814 he met Pope Pius VII, who had returned from French captivity. In 1815, he entered the Papal Noble Guard but was dismissed after an epileptic seizure. He threw himself at the feet of Pius VII, who elevated him, the pope originally insisted that another priest should assist Mastai during Holy Mass, a stipulation that was later rescinded, after the seizure attacks became less frequent. Mastai was ordained priest on April 10,1819 and he initially worked as the rector of the Tata Giovanni Institute in Rome
Pope Pius IX
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Pope Blessed Pius IX
Pope Pius IX
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Pope Pius IX
Pope Pius IX
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An 1819 picture showing Mastai-Ferretti at his first Holy Mass
Pope Pius IX
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An 1846 picture of Pope Pius IX soon after his election to the papacy.
3.
Pope Pius X
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Pope Saint Pius X, born Giuseppe Melchiorre Sarto, was Pope from August 1903 to his death in 1914. Pius X is known for vigorously opposing modernist interpretations of Catholic doctrine, promoting traditional devotional practices and his most important reform was to order the codification of the first Code of Canon Law, which collected the laws of the Church into one volume for the first time. He was also considered a pastoral pope, in the sense of encouraging personal holiness, piety and he was born in the town of Riese, which would later append Pio X to the towns name. Pius X believed that there was no surer or more direct road than by the Virgin Mary to achieve this goal. His immediate predecessor, Pope Leo XIII, had promoted a synthesis between the Catholic Church and secular culture, faith and science, and divine revelation and reason. Pius X defended the Catholic faith against popular 19th-century attitudes and views such as indifferentism and relativism which his predecessors had warned against as well and he followed the example of Leo XIII by promoting Thomas Aquinas and Thomism as the principal philosophical method to be taught in Catholic institutions. Pius X vehemently opposed modernism, which claimed that Roman Catholic dogma should be modernized and blended with nineteenth-century philosophies and he viewed modernism as an import of secular errors affecting three areas of Roman Catholic belief, theology, philosophy, and dogma. Personally, Pius X combined within himself a strong sense of compassion, benevolence and poverty, but also stubbornness and he wanted to be pastoral in the sense that he was the only pope in the 20th century who gave Sunday homily sermons in the pulpit every week. After the 1908 Messina earthquake he filled the Apostolic Palace with refugees and he rejected any kind of favours for his family, his brother remained a postal clerk, his favourite nephew stayed on as village priest, and his three sisters lived together close to poverty in Rome. He often referred to his own origins, taking up the causes of poor people. I was born poor, I have lived poor, and I wish to die poor, considered a holy person by many, public veneration of Pope Pius X began soon after his death. Numerous petitions resulted in a process of beatification which started in the 1920s. The Society of Saint Pius X, a Traditionalist Catholic group, is named in his honor, a gigantic statue of him is enshrined within Saint Peters Basilica, while the town of his birthplace was also renamed after his canonization. Giuseppe Melchiorre Sarto was born in Riese, Kingdom of Lombardy-Venetia and he was the second born of ten children of Giovanni Battista Sarto and Margarita Sanson. He was baptised 3 June 1835, giuseppes childhood was one of poverty, being the son of the village postman. Though poor, his parents valued education, and Giuseppe walked 3.75 miles to each day. At a young age, Giuseppe studied Latin with his village priest, on 18 September 1858, Sarto was ordained a priest, and became chaplain at Tombolo. While there, Father Sarto expanded his knowledge of theology, studying both Saint Thomas Aquinas and canon law, while carrying out most of the functions of the parish pastor, in 1867, he was named archpriest of Salzano
Pope Pius X
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Pope Saint Pius X
Pope Pius X
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Kitchen of the Sarto family in Riese
Pope Pius X
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A young Giuseppe Sarto
Pope Pius X
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Cardinal Sarto
4.
Luigi Lambruschini
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Luigi Lambruschini was an Italian cardinal of the Roman Catholic Church in the mid nineteenth century. He was born at Sestri Levante, then part of the independent Republic of Genoa and he joined a religious order called the Order of the Barnabites in his youth. He attended the Congress of Vienna in 1815 as secretary to Cardinal Ercole Consalvi, Lambruschini was appointed Archbishop of Genoa in 1819. He was made a cardinal in 1831, given the church of San Callisto on 24 February 1832. He served as Secretary of State under Pope Gregory XVI and he was the leading conservative candidate in the 1846 papal conclave. Though he received a majority of the votes initially, it was clear that he could not achieve the required two-thirds majority and he was eventually defeated by the liberal candidate, Giovanni Maria Mastai Ferretti, the Archbishop of Imola, who became Pope Pius IX. Lambruschini was a hated figure among the masonic republicans during the 1848 Revolutions that temporarily deposed Pope Pius IX. His house was ransacked and he was forced to flee for his life and he returned following the Popes restoration. He was also the uncle of the Portuguese poet and philosopher, manzini, Luigi M. Il cardinale Luigi Lambruschini
Luigi Lambruschini
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Luigi Lambruschini
5.
Pius IX
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Pope Pius IX, born Giovanni Maria Mastai-Ferretti, reigned as Pope from 16 June 1846 to his death in 1878. He was the elected pope in the history of the Catholic Church. During his pontificate Pius IX convened the First Vatican Council, which decreed papal infallibility and he was also the last pope to rule as the Sovereign of the Papal States, which fell completely to the Italian Army in 1870 and were incorporated into the Kingdom of Italy. After this, he was referred to—chiefly by himself—as the Prisoner of the Vatican, after his death in 1878, his canonization process was opened on 11 February 1907 by Pope Pius X and it drew considerable controversy over the years. It was closed on several occasions during the pontificates of Pope Benedict XV, Pope Pius XII re-opened the cause on 7 December 1954, and Pope John Paul II proclaimed him Venerable on 6 July 1985. Together with Pope John XXIII, he was beatified on 3 September 2000 after the recognition of a miracle, Pius IX was assigned the liturgical feast day of February 7, the date of his death. Europe, including the Italian peninsula, was in the midst of political ferment when the bishop of Spoleto. He took the name Pius, after his generous patron and the prisoner of Napoleon Bonaparte. Through the 1850s and 1860s, Italian nationalists made military gains against the Papal States, however, concordats were concluded with numerous states such as Austria-Hungary, Portugal, Spain, Canada, Tuscany, Ecuador, Venezuela, Honduras, El Salvador and Haiti. Many contemporary Church historians and journalists question his approaches, in his Syllabus of Errors, still highly controversial, Pius IX condemned the heresies of secular society, especially modernism. He was a Marian pope, who in his encyclical Ubi primum described Mary as a Mediatrix of salvation, in 1854, he promulgated the dogma of the Immaculate Conception, articulating a long-held Catholic belief that Mary, the Mother of God, was conceived without original sin. In 1862, he convened 300 bishops to the Vatican for the canonization of Twenty-six Martyrs of Japan and his most important legacy is the First Vatican Council, which convened in 1869. The council is considered to have contributed to a centralization of the Church in the Vatican, Pius IX was beatified by Pope John Paul II on 3 September 2000. His Feast Day is 7 February, Giovanni Maria Mastai-Ferretti was born on May 13,1792. He was educated at the Piarist College in Volterra and in Rome, as a theology student in his hometown Sinigaglia, in 1814 he met Pope Pius VII, who had returned from French captivity. In 1815, he entered the Papal Noble Guard but was dismissed after an epileptic seizure. He threw himself at the feet of Pius VII, who elevated him, the pope originally insisted that another priest should assist Mastai during Holy Mass, a stipulation that was later rescinded, after the seizure attacks became less frequent. Mastai was ordained priest on April 10,1819 and he initially worked as the rector of the Tata Giovanni Institute in Rome
Pius IX
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Pope Blessed Pius IX
Pius IX
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Pope Pius IX
Pius IX
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An 1819 picture showing Mastai-Ferretti at his first Holy Mass
Pius IX
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An 1846 picture of Pope Pius IX soon after his election to the papacy.
6.
Rome (department)
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Rome was a department of the First French Empire in present-day Italy. It was named after the city of Rome and it was formed in 1808, when the Papal States were annexed by France, and was known as the Département du Tibre before being renamed in 1810. Following the conquest of the Eternal City, Napoleon gave his son the title of King of Rome, the department was disbanded after the defeat of Napoleon in 1814. At the Congress of Vienna, the Papal States were restored to Pius VII and its territory corresponds approximately to the modern Italian region of Lazio. The department was subdivided into the arrondissements and cantons, Rome, cantons, Bracciano, Civitavecchia, Frascati, Marino, Morlupo. Frosinone, cantons, Alatri, Anagni, Ceccano, Ceprano, Ferentino, Filettino, Frosinone, Guarcino, Monte San Giovanni, Prossedi, Ripi, Supino, Vallecorsa and Veroli. Rieti, cantons, Canemorto, Castelvecchio, Magliano, Monteleone, Narni, Poggio Mirteto, Rieti, Stroncone, Tivoli, Anticoli, Monterotondo, Olevano, Palestrina, Palombara, Subiaco, Tivoli, Vicovaro. Velletri, cantons, Albano, Cori, Genzano, Paliano, Piperno, Segni, Sermoneta, Sezze, Terracina, Valmontone and Velletri. Viterbo, cantons, Bagnorea, Canino, Caprarola, Civita Castellana, Corneto, Montefiascone, Orte, Ronciglione, SantOreste, Soriano, Toscanella, Valentano, Vetralla, Vignanello and Viterbo
Rome (department)
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Flag
7.
First French Empire
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The First French Empire, Note 1 was the empire of Napoleon Bonaparte of France and the dominant power in much of continental Europe at the beginning of the 19th century. Its name was a misnomer, as France already had colonies overseas and was short lived compared to the Colonial Empire, a series of wars, known collectively as the Napoleonic Wars, extended French influence over much of Western Europe and into Poland. The plot included Bonapartes brother Lucien, then serving as speaker of the Council of Five Hundred, Roger Ducos, another Director, on 9 November 1799 and the following day, troops led by Bonaparte seized control. They dispersed the legislative councils, leaving a rump legislature to name Bonaparte, Sieyès, although Sieyès expected to dominate the new regime, the Consulate, he was outmaneuvered by Bonaparte, who drafted the Constitution of the Year VIII and secured his own election as First Consul. He thus became the most powerful person in France, a power that was increased by the Constitution of the Year X, the Battle of Marengo inaugurated the political idea that was to continue its development until Napoleons Moscow campaign. Napoleon planned only to keep the Duchy of Milan for France, setting aside Austria, the Peace of Amiens, which cost him control of Egypt, was a temporary truce. He gradually extended his authority in Italy by annexing the Piedmont and by acquiring Genoa, Parma, Tuscany and Naples, then he laid siege to the Roman state and initiated the Concordat of 1801 to control the material claims of the pope. Napoleon would have ruling elites from a fusion of the new bourgeoisie, on 12 May 1802, the French Tribunat voted unanimously, with exception of Carnot, in favour of the Life Consulship for the leader of France. This action was confirmed by the Corps Législatif, a general plebiscite followed thereafter resulting in 3,653,600 votes aye and 8,272 votes nay. On 2 August 1802, Napoleon Bonaparte was proclaimed Consul for life, pro-revolutionary sentiment swept through Germany aided by the Recess of 1803, which brought Bavaria, Württemberg and Baden to Frances side. The memories of imperial Rome were for a time, after Julius Caesar and Charlemagne. The Treaty of Pressburg, signed on 26 December 1805, did little other than create a more unified Germany to threaten France. On the other hand, Napoleons creation of the Kingdom of Italy, the occupation of Ancona, to create satellite states, Napoleon installed his relatives as rulers of many European states. The Bonapartes began to marry into old European monarchies, gaining sovereignty over many nations, in addition to the vassal titles, Napoleons closest relatives were also granted the title of French Prince and formed the Imperial House of France. Met with opposition, Napoleon would not tolerate any neutral power, Prussia had been offered the territory of Hanover to stay out of the Third Coalition. With the diplomatic situation changing, Napoleon offered Great Britain the province as part of a peace proposal and this, combined with growing tensions in Germany over French hegemony, Prussia responded by forming an alliance with Russia and sending troops into Bavaria on 1 October 1806. In this War of the Fourth Coalition, Napoleon destroyed the armies of Frederick William at Jena-Auerstedt, the Eylau and the Friedland against the Russians finally ruined Frederick the Greats formerly mighty kingdom, obliging Russia and Prussia to make peace with France at Tilsit. The Treaties of Tilsit ended the war between Russia and the French Empire and began an alliance between the two empires that held power of much of the rest of Europe, the two empires secretly agreed to aid each other in disputes
First French Empire
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The Battle of Austerlitz
First French Empire
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Flag
First French Empire
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The
Arc de Triomphe, ordered by
Napoleon in honour of his
Grande Armée, is one of the several landmarks whose construction was started in Paris during the First French Empire.
First French Empire
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Napoleon reviews the
Imperial Guard before the
Battle of Jena, 1806
8.
Apostolic Palace
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The Apostolic Palace is the official residence of the Pope, which is located in Vatican City. It is also known as the Papal Palace, Palace of the Vatican and Vatican Palace, the Vatican itself refers to the building as the Palace of Sixtus V in honor of Pope Sixtus V. The modern tourist can see these last and other parts of the palace, the Scala Regia can be seen into from one end but not entered. In the fifth century, Pope Symmachus built a palace close to the Old St. Peters Basilica which served an alternative residence to the Lateran Palace. The construction of a fortified palace was sponsored by Pope Eugene III. The Vatican Palace had fallen into disrepair from lack of upkeep, in 1447, Pope Nicholas V razed the ancient fortified palace of Eugene III to erect a new building, the current Apostolic Palace. In the 15th century, the Palace was placed under the authority of a prefect and this position of Apostolic Prefect lasted from the 15th century till the 1800s, when the Papal States fell into economic difficulties. In 1884, when this post was reviewed in light of saving money, the major additions and decorations of the palace are the work of the following popes for 150 years. In the 20th century, Pope Pius XI built an art gallery. Construction of the Papal Palace at the Vatican in Vatican City, covering 162, 000m squared, it contains the Papal Apartments, offices of the Roman Catholic Church and Holy See, chapels, Vatican Library, museums and art galleries. The Apostolic Palace is run by the Prefecture of the Pontifical Household, the palace is more accurately a series of self-contained buildings within the well-recognized outer structure which is arranged around the Courtyard of Sixtus V. It is located northeast of St Peters Basilica and adjacent to the Bastion of Nicholas V, the Apostolic Palace houses both residential and support offices of various functions as well as administrative offices not focused on the life and functions of the Pope himself. Perhaps the best known of the Palace chapels is the Sistine Chapel named in honor of Sixtus IV and it is famous for its decoration that was frescoed throughout by Renaissance artists including Michelangelo, Sandro Botticelli, Pietro Perugino, Pinturicchio, Domenico Ghirlandaio, and others. One of the functions of the chapel is as a venue for the election of each successive Pope in a conclave of the College of Cardinals. In this closed-door election, the cardinals choose a successor to the first pope, St. Peter and this suite of rooms is famous for its frescos by a large team of artists working under Raphael. They were originally intended as a suite of apartments for Pope Julius II and he commissioned Raphael, then a relatively young artist from Urbino, and his studio in 1508 or 1509 to redecorate the existing interiors of the rooms entirely. It was possibly Julius intent to outshine the apartments of his predecessor Pope Alexander VI and they are on the third floor, overlooking the south side of the Belvedere Courtyard. After the death of Julius in 1513, with two rooms frescoed, Pope Leo X continued the program, following Raphaels death in 1520, his assistants Gianfrancesco Penni, Giulio Romano and Raffaellino del Colle finished the project with the frescoes in the Sala di Costantino
Apostolic Palace
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A view of the
Papal Apartments from
Saint Peter's Square
Apostolic Palace
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The Portone di Bronzo at the Vatican Apostolic Palace entrance.
Apostolic Palace
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A model of the palace in the
Vatican Museums. The buildings are arranged around a central courtyard.
Apostolic Palace
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Under the patronage of
Julius II, Michelangelo painted the
chapel ceiling between 1508 and 1512.
9.
San Crisogono
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San Crisogono is a church in Rome dedicated to the martyr Saint Chrysogonus. The area beneath the sacristy was investigated by Fr. L. Manfredini and they found remains of the first church. After they had made this discovery, the area was excavated and studied, the church is served by Trinitarians. Among the previous Cardinal Priests was Vincenzo Gioacchino Raffaele Luigi Pecci, the bell tower dates from the 12th century rebuilding. The interior of the church was rebuilt in the 1620s on the site of a 12th-century church, the 22 granite columns in the nave are reused antique columns. The floor is mosaic, but most of it is hidden by the pews. The confessio in the area is from the 8th century. The high altar is from 1127, with a baldachino from by G. B Soria, the painting in the middle of the Baroque coffered ceiling is by Guercino, and depicts the Glory of Saint Chrysogonus. It is likely a copy of the original, which is thought to have taken to London, but it is possible the one here is the original. On the left side of the nave is the shrine of Blessed Anna Maria Taigi, Blessed Anna Maria Taigi was a Christian mystic beatified in in 1920. Above the altar is a painting by Aronne Del Vecchio of the Trinitarian Saints in Glory, visitors can view some of her other belongings in the adjacent monastery, where they are venerated as relics. The monument at the left of the entrance, dedicated to Cardinal Giovanno Jacopo Millo was completed by Carlo Marchionni and Pietro Bracci. The nave also displays a painting of Three Archangels by Giovanni da San Giovanni, the presbytery and ciborium, created by Soria, are surrounded by four alabaster columns. The apse has frescoes of the Life of Saint Crisogono above a Madonna & Child with Saints Crisogono & James by the 12th century school of Pietro Cavallini, the presbytery vault is frescoed with a Virgin by Giuseppe Cesari. The inscriptions found in San Crisogono, a valuable source illustrating the history of the church, have collected and published by Vincenzo Forcella. Remains from the first church, possibly from the reign of Constantine I, the ruins are confusing, but you can easily find the apse of the old church and you can see the remains of the martyrs shrine in middle of the apse wall. The church had a form, rather than the normal basilical plan with a central nave. On either side of the apse are rooms known as pastophoria, service rooms of an uncommon in the West
San Crisogono
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Façade of the basilica
San Crisogono
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Intern.
10.
Italian language
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By most measures, Italian, together with Sardinian, is the closest to Latin of the Romance languages. Italian is a language in Italy, Switzerland, San Marino, Vatican City. Italian is spoken by minorities in places such as France, Montenegro, Bosnia & Herzegovina, Crimea and Tunisia and by large expatriate communities in the Americas. Many speakers are native bilinguals of both standardized Italian and other regional languages, Italian is the fourth most studied language in the world. Italian is a major European language, being one of the languages of the Organisation for Security and Cooperation in Europe. It is the third most widely spoken first language in the European Union with 65 million native speakers, including Italian speakers in non-EU European countries and on other continents, the total number of speakers is around 85 million. Italian is the working language of the Holy See, serving as the lingua franca in the Roman Catholic hierarchy as well as the official language of the Sovereign Military Order of Malta. Italian is known as the language of music because of its use in musical terminology and its influence is also widespread in the arts and in the luxury goods market. Italian has been reported as the fourth or fifth most frequently taught foreign language in the world, Italian was adopted by the state after the Unification of Italy, having previously been a literary language based on Tuscan as spoken mostly by the upper class of Florentine society. Its development was influenced by other Italian languages and to some minor extent. Its vowels are the second-closest to Latin after Sardinian, unlike most other Romance languages, Italian retains Latins contrast between short and long consonants. As in most Romance languages, stress is distinctive, however, Italian as a language used in Italy and some surrounding regions has a longer history. What would come to be thought of as Italian was first formalized in the early 14th century through the works of Tuscan writer Dante Alighieri, written in his native Florentine. Dante is still credited with standardizing the Italian language, and thus the dialect of Florence became the basis for what would become the language of Italy. Italian was also one of the recognised languages in the Austro-Hungarian Empire. Italy has always had a dialect for each city, because the cities. Those dialects now have considerable variety, as Tuscan-derived Italian came to be used throughout Italy, features of local speech were naturally adopted, producing various versions of Regional Italian. Even in the case of Northern Italian languages, however, scholars are not to overstate the effects of outsiders on the natural indigenous developments of the languages
Italian language
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Dante Alighieri (above) and
Petrarch (below) were influential in establishing their
Tuscan dialect as the most prominent literary language in all of
Italy in the
Late Middle Ages
Italian language
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The geographic distribution of the Italian language in the world: large Italian-speaking communities are shown in green; light blue indicates areas where the Italian language was used officially during the Italian colonial period.
Italian language
Italian language
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Pietro Bembo was an influential figure in the development of the Italian language from the Tuscan dialect, as a literary medium, codifying the language for standard modern usage
11.
Count
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Count or countess is a title in European countries for a noble of varying status, but historically deemed to convey an approximate rank intermediate between the highest and lowest titles of nobility. The word count came into English from the French comte, itself from Latin comes—in its accusative comitem—meaning “companion”, the adjective form of the word is comital. The British and Irish equivalent is an earl, alternative names for the count rank in the nobility structure are used in other countries, such as Graf in Germany and Hakushaku during the Japanese Imperial era. In the Western Roman Empire, Count came to indicate generically a military commander, in the Eastern Roman Empire, from about the seventh century, count was a specific rank indicating the commander of two centuries. Military counts in the Late Empire and the Germanic successor kingdoms were often appointed by a dux, the position of comes was originally not hereditary. By virtue of their estates, many counts could pass the title to their heirs—but not always. For instance, in Piast Poland, the position of komes was not hereditary, the title had disappeared by the era of the Polish–Lithuanian Commonwealth, and the office had been replaced by others. Only after the Partitions of Poland did the title of count resurface in the title hrabia, in the United Kingdom, the equivalent Earl can also be used as a courtesy title for the eldest son of a duke or marquess. In Italy, by contrast, all the sons of certain counts were counts, in Sweden there is a distinction between counts created before and after 1809. All children in comital families elevated before 1809 are called count/countess, the following lists are originally based on a Glossary on Heraldica. org by Alexander Krischnig. The male form is followed by the female, and when available, apart from all these, a few unusual titles have been of comital rank, not necessarily to remain there. Dauphin was a comital title in southern France, used by the Dauphins of Vienne and Auvergne. The Dauphin was the lord of the province known as the région Dauphiné. Conde-Barão Count-Baron is a title used in Portugal, notably by D. Luís Lobo da Silveira, 7th Baron of Alvito. His palace in Lisbon still exists, located in a named after him. The German Graf and Dutch graaf stems from the Byzantine-Greek grapheus meaning he who calls a meeting together), the Ottoman military title of Serdar was used in Montenegro and Serbia as a lesser noble title with the equivalent rank of a Count. Since Louis VII, the highest precedence amongst the vassals of the French crown was enjoyed by those whose benefice or temporal fief was a pairie, i. e. In the eleventh century, conti like the Count of Savoy or the Norman Count of Apulia, were virtually sovereign lords of broad territories
Count
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Countly ephemera: a Count's coronet and crest on a
doily.
Count
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Coronet of a count (Spanish heraldry)
12.
Pope
–
The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
Pope
Pope
–
Bishop of
Rome
Pope
–
Saint Peter
Pope
–
St. Peter's Basilica,
Vatican City
13.
List of popes by length of reign
–
The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
List of popes by length of reign
List of popes by length of reign
–
Bishop of
Rome
List of popes by length of reign
–
Saint Peter
List of popes by length of reign
–
St. Peter's Basilica,
Vatican City
14.
Pope John Paul II
–
Pope Saint John Paul II, born Karol Józef Wojtyła, was Pope from 1978 to 2005. He is called by some Catholics Saint John Paul the Great and he was elected by the second Papal conclave of 1978, which was called after Pope John Paul I, who had been elected in August after the death of Pope Paul VI, died after thirty-three days. Cardinal Wojtyła was elected on the day of the conclave. John Paul II is recognised as helping to end Communist rule in his native Poland, John Paul II significantly improved the Catholic Churchs relations with Judaism, Islam, the Eastern Orthodox Church, and the Anglican Communion. He upheld the Churchs teachings on such matters as artificial contraception and the ordination of women and he was one of the most travelled world leaders in history, visiting 129 countries during his pontificate. By the time of his death, he had named most of the College of Cardinals, consecrated or co-consecrated a large number of the worlds bishops, a key goal of his papacy was to transform and reposition the Catholic Church. His wish was to place his Church at the heart of a new alliance that would bring together Jews, Muslims. He was the second longest-serving pope in history after Pope Pius IX. Born in Poland, John Paul II was the first non-Italian pope since the Dutch Pope Adrian VI, John Paul IIs cause for canonisation commenced in 2005 one month after his death with the traditional five-year waiting period waived. A second miracle attributed to John Paul IIs intercession was approved on 2 July 2013, John Paul II was canonised on 27 April 2014, together with Pope John XXIII. On 11 September 2014, Pope Francis added John Paul IIs optional memorial feast day to the worldwide General Roman Calendar of saints, in response to worldwide requests. It is traditional to celebrate saints feast days on the anniversary of their deaths, Karol Józef Wojtyła was born in the Polish town of Wadowice. He was the youngest of three born to Karol Wojtyła, an ethnic Pole, and Emilia Kaczorowska, whose mothers maiden surname was Scholz. Emilia, who was a schoolteacher, died in childbirth in 1929 when Wojtyła was eight years old and his elder sister Olga had died before his birth, but he was close to his brother Edmund, nicknamed Mundek, who was 13 years his senior. Edmunds work as a physician led to his death from scarlet fever. As a boy, Wojtyła was athletic, often playing football as goalkeeper, during his childhood, Wojtyła had contact with Wadowices large Jewish community. School football games were organised between teams of Jews and Catholics, and Wojtyła often played on the Jewish side. I remember that at least a third of my classmates at school in Wadowice were Jews
Pope John Paul II
–
John Paul II in 1993
Pope John Paul II
–
The wedding portrait of John Paul II's parents, Emilia and Karol Wojtyła Snr
Pope John Paul II
–
The courtyard within the
family home of the Wojtyłas in
Wadowice,
Poland
Pope John Paul II
–
The tomb of the parents of John Paul II at
Rakowicki Cemetery in
Kraków,
Poland
15.
Rerum novarum
–
Rerum novarum, or Rights and Duties of Capital and Labor, is an encyclical issued by Pope Leo XIII on 15 May 1891. It was a letter, passed to all Catholic Patriarchs, Primates, Archbishops and bishops. It discussed the relationships and mutual duties between labor and capital, as well as government and its citizens, of primary concern was the need for some amelioration of The misery and wretchedness pressing so unjustly on the majority of the working class. It supported the rights of labor to form unions, rejected socialism and unrestricted capitalism, Rerum Novarum is considered a foundational text of modern Catholic social teaching. Many of the positions in Rerum novarum were supplemented by later encyclicals, in particular Pius XIs Quadragesimo anno, John XXIIIs Mater et magistra, and John Paul IIs Centesimus annus. Zigliara, a member of seven Roman congregations including the Congregation for Studies, was a co-founder of the Academia Romano di San Tommaso in 1870. Zigliaras fame as a scholar at the forefront of the Thomist revival at the time of his rectorship of the College of St. Thomas after 1873 was widespread in Rome and elsewhere. Zigliara also helped prepare the great encyclicals Aeterni Patris and Rerum novarum, wilhelm Emmanuel von Ketteler and Cardinal Henry Edward Manning were also influential in its composition. Rerum novarum is subtitled On the Conditions of Labor, if through necessity or fear of a worse evil the workman accept harder conditions because an employer or contractor will afford him no better, he is made the victim of force and injustice. Rerum novarum is remarkable for its depiction of the plight of the nineteenth-century urban poor and for its condemnation of unrestricted capitalism. Among the remedies it prescribed were the formation of trade unions, Leo first quotes Thomas Aquinas in affirming that private property is a fundamental principle of natural law. Liberalism also affirms the right to property, but socialism and communism do not. As a framework for building social harmony, the proposed the idea of rights. For example, workers have rights to a wage and reasonable working conditions. However, the pope also recommended that civil authorities take a role in protecting workers rights, the law should intervene no further than is necessary to stop abuses. In many cases, governments had acted solely to support the interests of businesses, the encyclical mentions several fundamental principles to guide relationships between Capital and Labor. Leo states that. according to reason and Christian philosophy, working for gain is creditable, not shameful, to a man. He maintains that a persons dignity derives from the fact that he/she is created in the image of God and endowed with free will, the pope specifically mentioned work in the mines, and outdoor work in certain seasons, as dangerous to health and requiring additional protections
Rerum novarum
–
Catholic
Social Teaching
16.
Trade union
–
The trade union, through its leadership, bargains with the employer on behalf of union members and negotiates labour contracts with employers. The most common purpose of these associations or unions is maintaining or improving the conditions of their employment and this may include the negotiation of wages, work rules, complaint procedures, rules governing hiring, firing and promotion of workers, benefits, workplace safety and policies. Unions may organize a section of skilled workers, a cross-section of workers from various trades. The agreements negotiated by a union are binding on the rank and file members, originating in Great Britain, trade unions became popular in many countries during the Industrial Revolution. Trade unions may be composed of workers, professionals, past workers, students. Trade union density, or the percentage of workers belonging to a union, is highest in the Nordic countries. The trade unions aim at nothing less than to prevent the reduction of wages below the level that is maintained in the various branches of industry. That is to say, they wish to prevent the price of labour-power from falling below its value, yet historian R. A. the other the aggressive-expansionist drive to unite all labouring men and women for a different order of things. The 18th century economist Adam Smith noted the imbalance in the rights of workers in regards to owners. In The Wealth of Nations, Book I, chapter 8, Smith wrote, We rarely hear, it has said, of the combination of masters. But whoever imagines, upon this account, that masters rarely combine, is as ignorant of the world as of the subject. Masters are always and everywhere in a sort of tacit, but constant and uniform combination, not to raise the wages of labor above their actual rate When workers combine, masters. As Smith noted, unions were illegal for many years in most countries, there were severe penalties for attempting to organize unions, up to and including execution. This pool of unskilled and semi-skilled labour spontaneously organized in fits and starts throughout its beginnings, Trade unions and collective bargaining were outlawed from no later than the middle of the 14th century when the Ordinance of Labourers was enacted in the Kingdom of England. In 1799, the Combination Act was passed, which banned trade unions, although the unions were subject to often severe repression until 1824, they were already widespread in cities such as London. Sympathy for the plight of the workers brought repeal of the acts in 1824, by the 1810s, the first labour organizations to bring together workers of divergent occupations were formed. Possibly the first such union was the General Union of Trades, also known as the Philanthropic Society, the latter name was to hide the organizations real purpose in a time when trade unions were still illegal. The Association quickly enrolled approximately 150 unions, consisting mostly of textile related unions, but also including mechanics, blacksmiths, and various others
Trade union
–
Syndicalism
Trade union
–
Early 19th century workplace militancy manifested in the
Luddite riots, when unemployed workers destroyed labour saving machines
Trade union
–
Poster issued by the London Trades Council, advertising a demonstration held on June 2, 1873
Trade union
–
Labour union demonstrators held at bay by soldiers during the 1912
Lawrence textile strike in
Lawrence, Massachusetts
17.
Roman Catholic Mariology
–
Mariology of the Catholic Church is the systematic study of the person of Mary, mother of Jesus, and of her place in the economy of salvation, within Catholic theology. Mary is seen as having a singular dignity above the saints, the Catholic Church teaches that she was conceived without original sin therefore receiving a higher level of veneration than all other saints. The four dogmas of perpetual virginity, Mother of God, Immaculate Conception and Assumption form the basis of Mariology, however, a number of other Catholic doctrines about the Virgin Mary have been developed by reference to sacred scripture, theological reasoning and Church tradition. In parallel to the views, since the late 19th century. Many different notions similar to these have been addressed in the 1988 John Paul II Apostolic Letter Mulieris dignitatem (on the Dignity and Vocation of Women, John Paul II also defines the feminine genius in this writing as well, referencing the life of the Mother of God. Marys position in Church can be compared to the aspect of the Petrine office in a dual sense and this perspective on the duality of the roles of Mary and Peter highlights the subjective holiness of the heart and the holiness of the structure of the Church. Mariology and the doctrine of office are thus not side chapels in Roman Catholic teachings, Marys rights, and Marys love are essential to salvation. Mariology is a field in which deeply felt pious beliefs of the faithful and hagiography may conflict with theological and critical reviews of beliefs. This conflict was recognized as early as the year 1300 by William of Ware who described the tendency of some believers to attribute almost everything to Mary, one has to be careful as to not to minimize the honour of our Lord, Jesus Christ. Both minimalist and maximalist have always seen in Mary a sign of the Church, in the 20th century, Pope Pius XII, the most Marian Pope in Church history” warned against both exuberant exaggerations and timid minimalism in the presentation of Mary. The Vatican II dogmatic constitution Lumen gentium was specifically written in 1964 to avoid both Marian maximalism and minimalism, Pope John Paul II was also careful to avoid both maximalism and minimalism in his Mariology and avoided taking personal positions on issues which were subject to theological debate. Mariology has been related to Christology and in the Roman Catholic theological and papal writings has been viewed as interwoven with the mystery of Christ, for this is a fundamental dimension emerging from the Mariology of the Council. Roman Catholic theologians have also explored the interwoven natures of Mariology and Christology, Pope Benedict XVI characterized the relationship by stating that Christology and Mariology are inseparably interwoven from their very beginnings. In his view Mariology underscores the nexus of the mysteries of Christology and ecclesiology, early Christians and numerous saints focused on this connection and popes highlighted the inner link between Marian doctrines and a fuller understanding of Christological themes. Given the Catholic perspective that the Church lives in its relation to Christ, being the Body of Christ, it also has a relation to his mother, whose study is the subject of Roman Catholic Mariology. Pope Saint Pius X in Ad diem illum stated, there is no direct road than by Mary for uniting all mankind in Christ. Referring to this, Cardinal Raymond Burke stated that the promotion of a knowledge of the Virgin Mary is the constant work of the Church. Early Christians focused their piety at first more upon the martyrs, the earliest recorded prayer to Mary, the sub tuum praesidium, is dated to around the year 250
Roman Catholic Mariology
–
The Blessed Virgin Mary in a rose-garden with angels playing music. Roses were the symbol of Mary
Roman Catholic Mariology
–
A series of articles on
Roman Catholic Mariology
–
A Christ and Mary, mosaic,
Chora Church, 12-14th century. " To Christ through Mary ", taught by St.
Louis de Montfort, is a key theme in
Roman Catholic Mariology.
Roman Catholic Mariology
–
Santa Maria Antiqua, in the
Forum Romanum, 5th century, seat of
Pope John VII.
18.
Rosary
–
The Rosary, usually in the form of the Dominican Rosary, is a form of prayer used especially in the Catholic Church named for the string of knots or beads used to count the component prayers. When used of the form of prayer, the word is capitalized, as is customary for other names of prayers, such as the Lords Prayer, the Hail Mary. When referring to the beads, it is written with a lower-case initial. The prayers that essentially compose the Rosary are arranged in sets of ten Hail Marys with each set preceded by one Lords Prayer and followed by one Glory Be. During recitation of each set, known as a decade, thought is given to one of the Mysteries of the Rosary, normally, five decades are recited in a session. Other prayers are added after each decade and before. The rosary as an object is an aid towards saying these prayers in the proper sequence. In 2002 Pope John Paul II said that it is fitting that a new set of five be added, called the Luminous Mysteries, for over four centuries, the rosary has been promoted by several popes as part of the veneration of Mary in Roman Catholicism. The rosary is part of Catholic veneration of Mary, which has been promoted by numerous popes, in the 16th century, Pope Pius V associated the rosary with the General Roman Calendar by instituting the Feast of Our Lady of Victory, which is celebrated on 7 October. Pope Leo XIII, known as The Rosary Pope, issued twelve encyclicals and five apostolic letters on the rosary and added the invocation Queen of the most Holy Rosary to the Litany of Loreto. Pope Pius XII and his successors actively promoted veneration of the Virgin in Lourdes and Fatima, Pope John Paul II issued the Apostolic Letter Rosarium Virginis Mariae which built on the total Marian devotion. On 3 May 2008, Pope Benedict XVI stated that the Rosary was experiencing a new springtime, It is one of the most eloquent signs of love that the young generation nourish for Jesus and his Mother. To Benedict XVI, the rosary is a meditation on all important moments of salvation history, the Congregation for Divine Worship also emphasizes the importance of the rosary as a formative component of spiritual life. The theologian Romano Guardini thus defined the Roman Catholic emphasis on the rosary as participation in the life of Mary and this view had been endorsed by Leo XIII who viewed the rosary as a vital means to participate in the life of Mary and to find the way to Christ. Devotion to the rosary is one of the most notable features of popular Catholic spirituality, Pope John Paul II placed the rosary at the very center of Christian spirituality and called it among the finest and most praiseworthy traditions of Christian contemplation. From the sixteenth century onwards, rosary recitations often involved picture texts that assisted meditation, such imagery continues to be used to depict the mysteries of the rosary. Saints have stressed the importance of meditation and contemplation, scriptural meditations on the rosary build on the Christian tradition of Lectio Divina, as a way of using the Gospel to start a conversation between the soul and Christ. Padre Pio, who was devoted to the rosary, said, Through the study of books one seeks God, references to the rosary have been part of a number of reported Marian Apparitions spanning two centuries
Rosary
–
The most commonly known format of the Rosary, flanked by the
Bible and a free-standing
Crucifix.
Rosary
–
La Visione di San Domenico (The Vision of Saint Dominic), Bernardo Cavallino, 1640
Rosary
–
An Egyptian, Coptic-style rosary featuring an extra
Coptic crucifix
Rosary
–
A Rosary bead with miniature
reliefs
19.
Scapular
–
The scapular is a Christian garment suspended from the shoulders. There are two types of scapular, the monastic and devotional scapular, although both forms may simply be referred to as scapular, as an object of popular piety, it serves to remind the wearer of their commitment to live a Christian life. The monastic scapular appeared first, perhaps as early as the 7th century in the Order of Saint Benedict and it is a somewhat large length of cloth suspended both front and back from the shoulders of the wearer, often reaching to the knees. It may vary in shape, color, size and style, monastic scapulars originated as aprons worn by medieval monks, and were later extended to habits for members of religious organizations, orders or confraternities. Monastic scapulars now form part of the habit of monks and nuns in many Christian orders, the devotional scapular is a much smaller item and evolved from the monastic scapular. These may also be worn by individuals who are not members of a monastic order, the Anglican Communion considers them sacramentals. The devotional scapular typically consists of two pieces of cloth, wood or laminated paper, a few inches in size. These are joined by two bands of cloth and the places one square on the chest, rests the bands one on each shoulder. In many cases, both forms of the scapular come with a set of promises for the faithful who wear them, some of the promises are rooted in tradition, and others have been formally approved by religious leaders. For Roman Catholics, for instance, over the centuries several popes have approved specific indulgences for scapulars, the scapular may have emerged from an apron-like piece of cloth worn by monks. Item 55 of the Rule of Saint Benedict, dating to the 7th century refers to the use of the scapular, in the Western Church the key elements of a monks habit eventually became the tunic, the cincture, the scapular and the hood. A nuns costume included the tunic, the scapular and the head veil, today, the monastic scapular is part of the garb, the habit, of many Christian religious orders, of both monks and nuns. It is an outer garment about the width of the chest and it hangs down in the front and back almost to the feet, but is open on the sides. It is related to the worn in the Eastern tradition. Historically, the scapular was at times referred to as scutum, as it was laid over the head. A specific aspect of the use of the monastic scapular from its earliest days was obedience, the term yoke of Christ signified obedience and removing a scapular was like removing the yoke of Christ, i. e. rebelling against authority. For instance, the Carmelite constitution of 1281 prescribed that the Scapular should be worn to bed under penalty of serious fault, and the constitution of 1369 included automatic excommunication for a Carmelite saying mass without a scapular. In some cases the monastic scapular was used to distinguish the rank or level of the wearer within a religious order, in these cases, the great habit was simply distinguished from the little habit by the addition of a scapular decorated with the instruments of the Passion
Scapular
–
21st-century
Cistercian monks in their
habit (with hoodless black monastic scapular)
Scapular
–
Abba Antony of Egypt depicted wearing a brown monastic scapular and cloak
Scapular
–
Carthusians in white hooded scapulars, by
Francisco de Zurbarán, 1630–1635
Scapular
–
Discalced Carmelite nuns from Argentina wearing the Brown Scapular
20.
Mediatrix
–
Mediatrix is an ancient title that has been used by a number of saints since at least the 5th century. Its use grew during the Middle Ages and reached its height in the writings of saints Louis de Montfort and this, however, is to be so understood that it neither takes away from nor adds anything to the dignity and efficaciousness of Christ the one Mediator. A prayer attributed to Ephrem the Syrian in the 4th century calls her after the mediator, by the 8th century the title Mediatrix had found common use and Andrew of Crete and saint John of Damascus used it. These early notions place Marys mediation on a higher level than that of other forms of intercession of saints and her position as the mother of Jesus Christ the redeemer and source of grace makes her preeminent among others who may be called mediators. The use of the Mediatrix title continued to grow in the Middle Ages and Bernard of Clairvaux, Bonaventure, in the 13th century Saint Thomas Aquinas noted that only Jesus Christ can be the perfect mediator between God and humankind. The reliance on the intercession of Mary grew and reached its height in the writings of saints Louis de Montfort, Louis de Montforts approach emphasized that Mary is the natural path to approaching Jesus, due to the special relationship she has with him. The title Mediatrix has been used by a number of popes, leo XIII used it in 1896 and Pius X in 1904. This continued in the 20th century with Benedict XV and Pius XI, and such cooperation is precisely this mediation subordinated to the mediation of Christ. Accordingly, the mediator in the strict sense fits Jesus alone in relation to God, but in a subordinate sense Christians exercise a mediation that is effective through, with. The subordinate mediator never stands alone, but is dependent on Jesus. Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, Marys function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. But the Blessed Virgins salutary influence on men, flows forth from the superabundance of the merits of Christ, rests on his mediation, depends entirely on it, and draws all its power from it. Going further than expressing belief in Mary as Mediatrix, proposals have made to declare that Mary is the Mediatrix of all graces. Pope Benedict XV allowed the dioceses of Belgium to celebrate the feast of Mary Mediatrix of all graces on May 31, the Belgian celebration has now been replaced by an optional memorial on 31 August of the Virgin Mary Mediatrix
Mediatrix
–
Our Lady Mediatrix of All Graces, a Marian title that reflects Catholic belief in the
intercessory role of Mary. Original image circa 1948.
Mediatrix
–
General
21.
Papal States
–
The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
Papal States
–
The
Quirinal Palace, papal residence and home to the civil offices of the Papal States from the
Renaissance until their annexation
Papal States
–
Flag in 1870
Papal States
–
Antichristus (1521) by
Lucas Cranach the Elder is a woodcut of the Papal States at war during the Renaissance.
Papal States
–
The Breach of Porta Pia, on the right, in 1870.
22.
Basilica of Saint John Lateran
–
It is the oldest of and has precedence among the four papal major basilicas, all of which are in Rome, because it is the oldest church in the West and houses the cathedra of the Roman Pontiff. It has the title of ecumenical mother church of the Roman Catholic faithful, the current archpriest is Agostino Vallini, Cardinal Vicar General for the Diocese of Rome. The archbasilica stands over the remains of the Castra Nova equitum singularium, the fort was established by Septimius Severus in AD193. Following the victory of Emperor Constantine I over Maxentius at the Battle of the Milvian Bridge, the guard was abolished, substantial remains of the fort lie directly beneath the nave. The remainder of the site was occupied during the early Roman Empire by the palace of the gens Laterani, sextius Lateranus was the first plebeian to attain the rank of consul, and the Laterani served as administrators for several emperors. One of the Laterani, Consul-designate Plautius Lateranus, became famous for being accused by Nero of conspiracy against the Emperor, the accusation resulted in the confiscation and redistribution of his properties. The Lateran Palace fell into the hands of the Emperor when Constantine I married his second wife Fausta, known by that time as the Domus Faustae or House of Fausta, the Lateran Palace was eventually given to the Bishop of Rome by Constantine I. The palace basilica was converted and extended, becoming the residence of Pope St. Silvester I, eventually becoming the Cathedral of Rome, Pope Sylvester I presided over the official dedication of the archbasilica and the adjacent Lateran Palace in 324, declaring both to be a Domus Dei. The papal cathedra was placed in its interior, rendering it the cathedral of the Pope qua Bishop of Rome, the archbasilica and Lateran Palace were re-dedicated twice. Pope Sergius III dedicated them to St. John the Baptist in the 10th century in honor of the newly consecrated baptistry of the archbasilica, Pope Lucius II dedicated them to St. John the Evangelist in the 12th century. Consequently, the archbasilica remains dedicated to the Savior, and its titular feast is the Feast of the Transfiguration, the archbasilica became the most important shrine of the two St. Johns, albeit infrequently jointly venerated. In later years, a Benedictine monastery was established in the Lateran Palace, and was devoted to serving the archbasilica, the Lateran Palace has also been the site of five ecumenical councils. During the time the papacy was seated in Avignon, France, the Lateran Palace, two fires ravaged them in 1307 and 1361. After both fires the pope sent money from Avignon to pay for their reconstruction and maintenance, nonetheless, the archbasilica and Lateran Palace lost their former splendor. When the papacy returned from Avignon and the pope again resided in Rome, the archbasilica, the popes resided at the Basilica di Santa Maria in Trastevere and later at the Basilica di Santa Maria Maggiore. Eventually, the Palace of the Vatican was built adjacent to the Basilica of St. Peter, which existed since the time of Emperor Constantine I, and it has remained the official residence of the pope. The original Lateran Palace was demolished and replaced with a new edifice, on the square in front of the Lateran Palace is the largest standing obelisk in the world, known as the Lateran Obelisk. It weighs an estimated 455 tons and it was commissioned by the Egyptian Pharaoh Thutmose III and erected by Thutmose IV before the great Karnak temple of Thebes, Egypt
Basilica of Saint John Lateran
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Façade of the Archbasilica of St. John Lateran
Basilica of Saint John Lateran
–
Next to the formal entrance is the Archbasilica's claim to be the head, or
Mother Church, of the entire world. Note the
laurel wreath and the
Papal tiara.
Basilica of Saint John Lateran
–
The
Papal cathedra, which makes the Archbasilica the Cathedral of Rome, is located in the
apse. The decorations are in
cosmatesque style.
Basilica of Saint John Lateran
–
14th-century Gothic baldacchino
23.
Giuseppe Pecci
–
Giuseppe Pecci S. J. was a Catholic Thomist theologian whose younger brother, Vincenzo, became Pope Leo XIII and appointed him a cardinal. The Neo-Thomist revival, which Leo XIII and his brother Giuseppe, Cardinal Pecci originated in 1879, born in Carpineto Romano, near Rome, Giuseppe was one of the seven sons of Count Dominico Ludovico Pecci and his wife Anna Prosperi Buzi, Countess Pecci. From 1807 to 1818 he lived at home with his family, together with his younger brother Vincenzo, he studied in the Jesuit College in Viterbo from 1818 until 1824. In 1828, the question of occupational choice arose for the two brothers, Giuseppe Pecci professed the Jesuit order, while Vincenzo decided in favour of a diocesan priest. Pecci taught Thomism, the theology and philosophy of St. Thomas Aquinas, at the request of his brother, who became Archbishop of Perugia, he was made a professor at the theological seminary in Perugia, where he remained, from 1852 through 1859. After the city was taken over by Piedmont forces in 1860, Pope Pius IX called him to Rome, Pope Pius also called him into the papal commission to prepare the First Vatican Council. Good Thomist theology was hard to come by at that time, with the result that young scholars from other countries were sent to Rome to learn from Pecci and Tommaso Maria Zigliara. In 1870 he resigned his professorship because he refused to take the oath which was demanded by the new Italian government. He continued his prominent theological research independently and he was the last member of a Popes family elevated to the cardinalate. The ceremony was described by Ludwig von Pastor in his diary, On 15 May at 11 am, Pope Leo XIII entered the hall in pontifical vestments, the Swiss Guards stood to attention. After the Papal speech, each of the new cardinals, Pecci, John Henry Newman, Joseph Hergenröther and Tommaso Maria Zigliara, received the red hat, all of whom being well-known Church scholars. The elevation of Pecci, a well-known Thomist, took place in the context of the efforts of Leo XIII to foster science. Thomism had lost its role as a theology and Leo attempted to re-establish it for the protection of faith, welfare of society. What he envisaged were not sterile interpretations of it, but a return to the original sources and this new orientation at the beginning of his pontificate was welcomed by Dominicans, Thomist Jesuits like Pecci and numerous bishops throughout the world. As traditional antagonists, Jesuits and Dominicans both claimed leadership in the renewal of Catholic theology, the leadership of this academy he entrusted to his brother, who aided the creation of similar Thomas Aquinas academies in other places. Pope Leo XIII appointed thirty members, ten each from Rome, from Italy, and from the rest of the world, the Pope also personally supported individual Thomist scholars and applauded numerous critical editions of the Angelic Doctors texts. To balance his Thomist Jesuit appointments, Leo entrusted the responsibility of the works of St Thomas Aquinas to the Dominican Order. Pope Leo XIII considered the mostly locked-up and neglected Vatican Library as a treasure for the Church
Giuseppe Pecci
–
Cardinal Pecci in 1872
Giuseppe Pecci
–
Count and Countess Pecci, parents of Giuseppe and Vincenzo Pecci.
Giuseppe Pecci
Giuseppe Pecci
–
Giuseppe, Cardinal Pecci. For the most part throughout his life, he refused to be photographed: he considered painting a 'far superior and more benevolent presentation of a human being'.
24.
Viterbo
–
See also Viterbo, Texas and Viterbo University. For the municipality in Colombia, see Viterbo, Caldas Viterbo listen is an ancient city and comune in the Lazio region of central Italy and it conquered and absorbed the neighboring town of Ferento in its early history. It is approximately 80 kilometres north of GRA on the Via Cassia, the historic center of the city is surrounded by medieval walls, still intact, built during the 11th and 12th centuries. Entrance to the center of the city is through ancient gates. Apart from agriculture, the resources of Viterbos area are pottery, marble. The town is home to the Italian gold reserves, an important Academy of Fine Arts, the University of Tuscia, and it is located in a wide thermal area, attracting many tourists from the whole of central Italy. The first report of the new city dates to the eighth century CE and it was fortified in 773 by the Lombard King Desiderius in his vain attempt to conquer Rome. In 1164, Frederick Barbarossa made Viterbo the seat of his antipope Paschal III, three years later he gave it the title of city and used its militias against Rome. In 1172, Viterbo started its expansion, destroying the old city of Ferento, in this age it was a rich and prosperous comune, one of the most important of Central Italy, with a population of almost 60,000. In 1207, Pope Innocent III held a council in the cathedral, in 1210, however, Viterbo managed to defeat Emperor Otto IV and was again at war against Rome. In the thirteenth century it was ruled alternately by the tyrants of the Gatti, Frederick II drew Viterbo to the Ghibelline side in 1240, but when the citizens expelled his turbulent German troops in 1243 he returned and besieged the city, but in vain. From that point Viterbo was always a loyal Guelph city, between 1257 and 1261 it was the seat of Pope Alexander IV, who also died there. His successor Urban IV was elected in Viterbo, in 1266–1268, Clement IV chose Viterbo as the base of his ruthless fight against the Hohenstaufen. Here, from the loggia of the palace, he excommunicated the army of Conradin of Swabia which was passing on the Via Cassia. Other popes elected in Viterbo were Gregory X and John XXI, Nicholas III and they were subsequently excommunicated, and the popes avoided Viterbo for 86 years. Without the popes, the city fell into the hands of the Di Vicos, in the fourteenth century, Giovanni di Vico had created a seignory extending to Civitavecchia, Tarquinia, Bolsena, Orvieto, Todi, Narni and Amelia. His dominion was crushed by Cardinal Gil de Albornoz in 1354, sent by the Avignonese popes to recover the Papal States, but Pope Boniface IXs troops drove him away in 1396 and established a firm papal suzerainty over the city. The last Di Vico to hold power in Viterbo was Giacomo, thenceforth Viterbo became a city of secondary importance, following the vicissitudes of the Papal States
Viterbo
–
Viterbo
Viterbo
–
View from space of Viterbo and Rome
Viterbo
–
Etruscan warrior, found near Viterbo, dated circa 500 BCE.
Viterbo
–
The Palace of the Popes – In the background the bell-tower of the cathedral
25.
Latin
–
Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
Latin
–
Latin inscription, in the
Colosseum
Latin
–
Julius Caesar 's
Commentarii de Bello Gallico is one of the most famous classical Latin texts of the Golden Age of Latin. The unvarnished, journalistic style of this
patrician general has long been taught as a model of the urbane Latin officially spoken and written in the floruit of the
Roman republic.
Latin
–
A multi-volume Latin dictionary in the
University Library of Graz
Latin
–
Latin and Ancient Greek Language - Culture - Linguistics at
Duke University in 2014.
26.
Collegium Romanum
–
The Pontifical Gregorian University is a pontifical university located in Rome, Italy. It was originally a part of the Roman College founded in 1551 by Saint Ignatius of Loyola, in 1584 the university was given a grandiose home by Pope Gregory XIII, after whom it was renamed. Only the theology and philosophy departments survived the turmoil in Italy after 1870. Its international faculty serves around 3800 students from over 150 countries, Saint Francis Borgia, the vice-king of Catalonia who became a Jesuit himself, provided financial patronage. With a small library connected to it, this school was called the Collegio Romano, in September of the same year, the site was transferred to a larger facility behind the Church of San Stefano del Cacco due to the large number of students seeking enrollment. After only two years of existence, the Roman College already counted 250 alumni, in January 1556, Pope Paul IV authorized the College to confer academic degrees in theology and philosophy, thereby raising the school to the rank of university. During the following two decades, due again to a number of students, the university changed its location twice. During this period, a chair in philosophy was added, and a chair in Arabic was added to the already existing chairs in Latin, Greek. With the university counting more than a thousand pupils at this point, two blocks near the Via del Corso were expropriated, and the architect Bartolomeo Ammannati was commissioned to design a grand new edifice for the institute. The new building was inaugurated in 1584, in became known as the Piazza Collegio Romano. For his sponsorship of the Roman College, Gregory XIII became known as its founder and father, the university in its new space was able to augment the number of disciplines that were taught. New chairs of Church history and liturgy were added, at this time, the university also attained great prestige in the fields of mathematics, physics, and astronomy. The illustrious Jesuit mathematician, physicist, and inventor Athanasius Kircher also subsequently taught there, not long after the new quarters were opened, the student body increased to over two thousand. The university chapel, too small for so many students, was rebuilt as the Church of SantIgnazio between 1626 and 1650, becoming one of the major Baroque churches of the area. In 1773, following the suppression of the Society of Jesus and it was reverted to the Jesuits on 17 May 1824 by Pope Leo XII, after the refoundation of their order. It was at point that Pope Pius IX permitted the school to assume the title of Pontifical University. With the difficult situation after Romes takeover, the endeavors of the university were dramatically affected. Due to a lack of space, the university had to all faculties except for theology
Collegium Romanum
–
St. Ignatius of Loyola
Collegium Romanum
–
Pontifical Gregorian University
Collegium Romanum
–
Roman College
Collegium Romanum
–
Current site of Gregorianum
27.
Pontifical Ecclesiastical Academy
–
The Pontifical Ecclesiastical Academy is one of the Roman Colleges of the Catholic Church. The academy is dedicated to training priests to serve in the diplomatic corps, despite its name, the Pontifical Ecclesiastical Academy is not one of the ten Pontifical Academies of the Holy See. The patron of the Pontifical Ecclesiastical Academy is Saint Anthony the Great, the diplomatic service of the Holy See can be traced back to 325 AD when Pope Sylvester I sent legates to represent him at the First Council of Nicaea. The academy was created as the Pontifical Academy of Ecclesiastical Nobles in 1701 by Abbot Pietro Garagni, the Academy was forced to close between 1798 and 1803, the first years of the French occupation of Rome. Many leaders of the church have been alumni of the academy, including Popes Clement XIII, Leo XII, Leo XIII, Benedict XV, and Paul VI. Students spend four years at the academy, two years earning a licentiate in law from a Roman University, then two years earning a doctorate in canon law. If the students that have been recruited already have a J. C. D, then their time at the PEA is shortened to two years. The courses are usually in diplomatic history, languages and diplomatic writing and are considered not to be academic, by the end of his studies, each student has to possess a working knowledge of at least two languages in addition to his mother tongue. The President of the academy is Archbishop Giampiero Gloder, who was previously an official in the Secretariat of State of the Holy See. He succeeded Archbishop Beniamino Stella on September 21,2013, when Archbishop Stella was named by Pope Francis as the Prefect of the Congregation for the Clergy. A small number of diplomats currently represent the Holy See but have not been through the formal academic, examples of these diplomats are Michael Louis Fitzgerald, Silvano Maria Tomasi, Charles John Brown, Aldo Giordano Paul Mounged El-Hachem and Michael August Blume, S. V. D. Global organisation of the Catholic Church Index of Vatican City-related articles Pontifical Ecclesiastical Academy
Pontifical Ecclesiastical Academy
–
The entrance of the Pontificia Accademia Ecclesiastica. The coat of arms on the left is that of Cardinal Sodano, Cardinal Protector of the PEA.
28.
Cardinal (Catholicism)
–
A cardinal is a senior ecclesiastical leader, considered a Prince of the Church, and usually an ordained bishop of the Roman Catholic Church. The cardinals of the Church are collectively known as the College of Cardinals, the duties of the cardinals include attending the meetings of the College and making themselves available individually or in groups to the Pope as requested. Most have additional duties, such as leading a diocese or archdiocese or managing a department of the Roman Curia, a cardinals primary duty is electing the pope when the see becomes vacant. During the sede vacante, the governance of the Holy See is in the hands of the College of Cardinals. The right to enter the conclave of cardinals where the pope is elected is limited to those who have not reached the age of 80 years by the day the vacancy occurs. In 1059, the right of electing the pope was reserved to the clergy of Rome. The term was applied in this sense as early as the century to the priests of the tituli of the diocese of Rome. The Church of England retains an instance of this origin of the title, which is held by the two senior members of the College of Minor Canons of St Pauls Cathedral. In Rome the first persons to be called cardinals were the deacons of the seven regions of the city at the beginning of the 6th century, when the word began to mean principal, eminent, or superior. The name was given to the senior priest in each of the title churches of Rome. By the 8th century the Roman cardinals constituted a class among the Roman clergy. They took part in the administration of the church of Rome, by decree of a synod of 769, only a cardinal was eligible to become pope. In 1059, during the pontificate of Nicholas II, cardinals were given the right to elect the pope under the Papal Bull In nomine Domini. For a time this power was assigned exclusively to the cardinal bishops, Cardinals were granted the privilege of wearing the red hat by Pope Innocent IV in 1244. In cities other than Rome, the name began to be applied to certain church men as a mark of honour. This meaning of the word spread rapidly, and from the 9th century various episcopal cities had a class among the clergy known as cardinals. The use of the title was reserved for the cardinals of Rome in 1567 by Pius V, in the year 1563 the influential Ecumenical Council of Trent, headed by Pope Pius IV, wrote about the importance of selecting good Cardinals. The earlier influence of temporal rulers, notably the French kings, in early modern times, cardinals often had important roles in secular affairs
Cardinal (Catholicism)
–
Saint Peter
Cardinal (Catholicism)
–
Cardinal Richelieu, chief minister of
France
Cardinal (Catholicism)
–
Cardinal Innitzer,
Archbishop of Vienna and Cardinal-Priest of
San Crisogono
Cardinal (Catholicism)
–
Choir dress of a cardinal.
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