1.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
2.
Pope Clement VII
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Pope Clement VII, born Giulio di Giuliano de Medici, was Pope from 19 November 1523 to his death in 1534. The Sack of Rome and English Reformation occurred during his papacy, Giulio de Medici was born in Florence one month after the assassination of his father, Giuliano de Medici, following the Pazzi Conspiracy. Although his parents had not had a marriage, they had been formally betrothed per sponsalia de presenti. Despite this accommodation for an important and powerful family, Giulio was considered illegitimate by his contemporaries and he was the nephew of Lorenzo the Magnificent, who educated him in his youth. Giulios mother, Fioretta Gorini, also died leaving him an orphan, Giulio was enrolled in the Knights Hospitaller and made Grand Prior of Capua. On the death of Archbishop Cosimo de Pazzi, Giulio was named Archbishop of Florence on 9 May 1513, a post he held until his own election as pope on 19 November 1523. On 23 September 1513, he was created a cardinal by Leo X, and on 29 September was appointed Cardinal Deacon of Santa Maria in Domnica, which had been vacated by the election of his cousin the Pope. On 26 June 1517 he was created Cardinal Priest of S. Clemente and he was ordained a priest on 19 December 1517, and consecrated bishop two days later. Cardinal de Medici soon became a figure in Rome. Upon his cousins accession to the papacy, Giulio became his principal minister and confidant, in 1517 he conducted his first diocesan Synod in Florence. On 14 February 1515, Cardinal de Medici was named Archbishop of Narbonne and he ruled the diocese through a Vicar General. He bestowed upon the Cathedral of Saint Just a picture of Saint Lazare and he decided to keep the original, however, and an alternative version was made for Narbonne by Sebastiano del Piombo. At the same time as he was named Archbishop, Cardinal Giulio was granted the Abbey of Cîteaux and he held these offices until he was elected pope. But he is returning to Florence to govern the city and he had the credit of being the main director of papal policy during the whole of Leo Xs pontificate, especially as cardinal protector of England. Between 7 June 1521 and 26 September 1522 he was Apostolic Administrator of the Diocese of Worcester, on that date the Pope appointed Hieronymus Ghinucci, who was expelled from the See in 1535 as a foreigner by the legislation of Henry VIII. At Leo Xs death in 1521, Cardinal Medici was considered papabile in the protracted conclave. Following Adrian VIs death on 14 September 1523, Medici overcame the opposition of the French king, Pope Leo brought to the papal throne a high reputation for political ability and possessed in fact all the accomplishments of a wily diplomat. However, he was considered by his contemporaries as worldly and indifferent to the dangers of the Protestant Reformation by the people of the papacy
3.
Pope Julius III
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Pope Julius III, born Giovanni Maria Ciocchi del Monte, was Pope from 7 February 1550 to his death in 1555. After a career as a distinguished and effective diplomat, he was elected to the papacy as a candidate after the death of Paul III. As pope he made only reluctant and short-lived attempts at reform and his reputation, and that of the Catholic Church, were greatly harmed by his scandal-ridden relationship with his adopted nephew. Giovanni Maria Ciocchi del Monte was born in Monte San Savino and he was educated by the humanist Raffaele Brandolini Lippo, and later studied law at Perugia and Siena. During his career, he distinguished himself as a brilliant canonist rather than as a theologian, Del Monte was the nephew of Antonio Maria Ciocchi del Monte, Archbishop of Manfredonia. When his uncle exchanged this see for a position as a Cardinal in 1511, in 1520, del Monte also became bishop of Pavia. Popular for his manner and respected for his administrative skills. At the Sack of Rome he was one of the hostages given by Pope Clement VII to the Emperors forces, and barely escaped execution. Pope Paul III made him Cardinal-bishop of Palestrina in 1536 and employed him in several important legations, notably as papal legate and first president of the Council of Trent, ottavio Farnese, whose support had been crucial to the election, was immediately confirmed as Duke of Parma. However, Julius soon came to terms with the duke and France, Julius increasingly contented himself with Italian politics and retired to his luxurious palace at the Villa Giulia, which he had built for himself close to the Porta del Popolo. From there he passed the time in comfort, emerging from time to time to make efforts to reform the Church through the reestablishment of the reform commissions. During his pontificate, Catholicism was restored in England under Queen Mary in 1553, Julius sent Cardinal Reginald Pole as legate with powers that he could use at his discretion to help the restoration succeed. In February 1555, an envoy was dispatched from the English parliament to Julius to inform him of the formal submission. Shortly before his death, Julius dispatched Cardinal Giovanni Morone to represent the interests of the Holy See at the Peace of Augsburg, Julius papacy was marked by scandals, the most notable of which is centered around the popes adoptive nephew, Innocenzo Ciocchi Del Monte. After the elevation of Julius to the papacy, Innocenzo Del Monte was adopted into the family by the brother and. As rumours began to circle about the relationship between the pope and his adoptive nephew, Julius refused to take advice. The cardinals Reginald Pole and Giovanni Carafa warned the pope of the evil suppositions to which the elevation of a young man would give rise. To promote none to ecclesiastical livings, save only his buggerers”, the charitably-disposed told themselves the boy might after all be simply his bastard son
4.
Pope Leo X
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Pope Leo X, born Giovanni di Lorenzo de Medici, was Pope from 9 March 1513 to his death in 1521. The second son of Lorenzo the Magnificent, ruler of the Florentine Republic, following the death of Pope Julius II, Giovanni was elected pope after securing the backing of the younger members of the Sacred College. Early on in his rule he oversaw the sessions of the Fifth Council of the Lateran. In 1517 he led a war that succeeded in securing his nephew as duke of Urbino. He later only narrowly escaped a plot by some cardinals to poison him and he is probably best remembered for granting indulgences for those who donated to reconstruct St. Peters Basilica, which practice was challenged by Martin Luthers 95 Theses. He seems not to have taken seriously the array of demands for reform that would quickly grow into the Protestant Reformation. His Papal Bull of 1520, Exsurge Domine, simply condemned Luther on a number of areas and he did, however, grant establishment to the Oratory of Divine Love. A significant patron of the arts, upon election Leo is alleged to have said, Since God has given us the papacy, under his reign, progress was made on the rebuilding of Saint Peters Basilica and artists such as Raphael decorated the Vatican rooms. Leo also reorganised the Roman University, and promoted the study of literature, poetry and he died in 1521 and is buried in Santa Maria sopra Minerva, Rome. He is the last pope not to have been in priestly orders at the time of his election to the papacy. Giovanni di Lorenzo de Medici was born on December 11,1475 in the Republic of Florence, the son of Lorenzo the Magnificent. From an early age he was destined for an ecclesiastical career and he received the tonsure at the age of seven and was soon granted rich benefices and preferments. Meanwhile, he received an education at Lorenzos humanistic court under such men as Angelo Poliziano, Pico della Mirandola, Marsilio Ficino, from 1489 to 1491 he studied theology and canon law at Pisa. On 23 March 1492, he was admitted into the Sacred College of Cardinals and took up his residence at Rome. The death of Lorenzo on the following 8 April, however and he returned to Rome to participate in the conclave of 1492 which followed the death of Innocent VIII, and unsuccessfully opposed the election of Cardinal Borgia. While Piero found refuge at Venice and Urbino, Giovanni traveled in Germany, in the Netherlands, in May 1500, he returned to Rome, where he was received with outward cordiality by Pope Alexander VI, and where he lived for several years immersed in art and literature. In 1503 he welcomed the accession of Pope Julius II to the pontificate and this and other attempts to regain political control of Florence were frustrated until a bloodless revolution permitted the return of the Medici. Giovannis younger brother Giuliano was placed at the head of the republic, Giovanni was elected Pope on 9 March 1513, and this was proclaimed two days later
5.
Pope Alexander VI
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Pope Alexander VI, born Rodrigo de Borja, was Pope from 11 August 1492 until his death. He is one of the most controversial of the Renaissance popes, therefore his Italianized Valencian surname, Borgia, became a byword for libertinism and nepotism, which are traditionally considered as characterizing his pontificate. However, two of Alexanders successors, the also controversial pontiffs Sixtus V and Urban VIII, described him as one of the most outstanding popes since St. Peter. Rodrigo de Borja was born on 1 January 1431, in the town of Xativa near Valencia, one of the component realms of the Crown of Aragon and his parents were Jofré Llançol i Escrivà, and his Aragonese wife and distant cousin Isabel de Borja y Cavanilles. His family name is written Llançol in Valencian and Lanzol in Castillian, Rodrigo adopted his mothers family name of Borja in 1455 following the elevation to the papacy of maternal uncle Alonso de Borja as Calixtus III. Alternatively, it has argued that Rodrigos father was Jofré de Borja y Escrivà, making Rodrigo a Borja from his mother. However, his children were known to be of Llançol paternal lineage, some revisionists suggest that the confusion is attributed by attempts to connect Rodrigo as the father of Giovanni, Cesare and Lucrezia, who were surnamed Llançol i Borja. Rodrigo Borgia studied law at Bologna where he graduated, not simply as Doctor of Law, after the election of his uncle as Pope Callixtus III, he was ordained deacon and created Cardinal-Deacon of San Nicola in Carcere at the age of twenty-five in 1456. The following year, he was appointed vice-chancellor of the Holy Roman Church, both nepotistic appointments were characteristic of the age. Each pope during this period inevitably found himself surrounded by the servants, in 1468, he was ordained to the priesthood and, in 1471, he was consecrated bishop and appointed Cardinal-Bishop of Albano. Contemporary accounts suggest that Rodrigo was handsome, with a cheerful countenance. He was gifted with the quality of being a smooth talker, beautiful women were attracted to him and excited by him in quite a remarkable way, more strongly than how iron is drawn to a magnet. Rodrigo Borgia was also an intelligent man with an appreciation for the arts and sciences and he was capable and cautious, considered a political priest by some. He was a speaker and great at conversation. Additionally, he was so familiar with Holy Writ, that his speeches were fairly sparkling with well-chosen texts of the Sacred Books, when his uncle Alonso de Borja was elected Pope Callixtus III, he inherited the post of bishop of Valencia. Sixteen days before the death of Pope Innocent VIII, he proposed Valencia as a metropolitan see and became the first archbishop of Valencia. When Rodrigo de Borgia was elected pope as Alexander VI following the death of Innocent VIII, the third and the fourth archbishops of Valencia were Juan de Borja and Pedro Luis de Borja, grand-nephews of Alexander VI. The connection began in 1470, and she had four children whom he acknowledged as his own, Cesare, Giovanni, afterwards duke of Gandia, Lucrezia
6.
Canino
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Canino is a town and comune of Italy, in the province of Viterbo in the internal part of Maremma Laziale. It is 15 kilometres west of Valentano and 44 kilometres northwest of Viterbo and it is also near the ancient Etruscan town of Vulci, and the destroyed city of Castro. Lucien Bonaparte, brother of Napoleon, was lord of Canino and is buried in the collegiate church. Canino was also a residence of the Farnese family, future pope Paul III was born here in 1468
7.
Latium
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Latium is the region of central western Italy in which the city of Rome was founded and grew to be the capital city of the Roman Empire. Latium was originally a triangle of fertile, volcanic soil on which resided the tribe of the Latins or Latians. It was located on the bank of the Tiber river, extending northward to the Anio river. The right bank of the Tiber was occupied by the Etruscan city of Veii, subsequently, Rome defeated Veii and then its Italic neighbors, expanding Latium to the Apennine Mountains in the northeast and to the opposite end of the marsh in the southeast. The modern descendant, the Italian Regione of Lazio, also called Latium in Latin, and occasionally in modern English, is larger still. The ancient language of the Latins, the tribesmen who occupied Latium, was to become the predecessor of the Old Latin language, ancestor of Latin. Latium has played an important role in history owing to its status as the host of the city of Rome. Consequently, Latium is home to celebrated works of art and architecture, in its center is a crater lake, Lacus Albanus, oval in shape, a few km long and wide. The last pagan temple to be built stood until the Middle Ages when its stone and location were reused for various monasteries and finally a hotel. The selection of Jupiter as a god and the descent of the name Latini to the name of the Latin language are sufficient to identify the Latins as a tribe of Indo-European descent. Virgil, a poet of the early Roman Empire, under Augustus, derived Latium from the word for hidden because in a myth Saturn, ruler of the golden age in Latium. A major modern etymology is that Lazio comes from the Latin word latus, meaning wide, the region that would become Latium had been home to settled agricultural populations since the early Bronze Age and was known to the Ancient Greeks and even earlier to the Mycenaean Greeks. The name is most likely derived from the Latin word latus, meaning wide, expressing the idea of land but the name may originate from an earlier. The Etruscans, from their region of Etruria exerted a strong cultural and political influence on Latium from about the 8th century BC onward. Indeed, the cultural and geographic proximity to the cities of Magna Graecia had a strong impact upon its early history. By the 10th century BC, archaeology records a slow development in agriculture from the area of Latium with the establishment of numerous villages. The Latins cultivated grains, grapes, olives, apples, the various Latini populi lived in a society led by influential clans. These clans were a sign of their origin, which continued in Rome as the thirty curiae which organized Roman society
8.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
9.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
10.
Pier Luigi Farnese, Duke of Parma
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Pier Luigi Farnese was the first Duke of Parma, Piacenza and Castro, from 1545 to 1547. Born in Rome, Pier Luigi was the son of Cardinal Alessandro Farnese. He became a soldier and participated in the sack of Rome in 1527 and his illegitimacy tormented Pier Luigi all his life, and doubtless contributed to the formation of his character. The nobility of Piacenza was frequently known to him as the bastard son of the Pope. As the eldest and beloved son he was legitimised along with his brother Paul at the age of two in 1505 by Pope Julius II and he was given a famous humanist tutor, Baldassarre Malosso di Casalmaggiore, nicknamed Tranquillus, and quickly developed a love of war and fortifications. Alexander was, however, keen to make Pier Luigi the true head of the Farnese family and so arranged a marriage alliance with Gerolama Orsini, daughter of Lodovico. In 1513 the engagement contract was drawn up, and in 1519 the wedding celebrated, despite a loveless marriage, Gerolama remained a faithful devoted wife, tolerating Pier Luigis excesses, brutality, and extravagances with dignity. Delays in the construction at the palace in Gradoli, meant the young couple had to lodge in the Castle at Valentano, the following year their first son Alexander was born. Pier Luigi Farnese quickly became the stereotype of a soldier, wild. He had courage and daring and while strong and audacious was also sufficiently brutal to offend many observers, nor did he always fight on the traditional side of the papacy, reversing the pro-Guelph sentiments of the Farnese. In 1520, at the age of seventeen, he and his brother Ranuccio were already employed as mercenaries in the pay of the Republic of Venice. As a result, he served under the standard of Charles V - remaining with the emperor until 1527, he was present at the Sack of Rome of that year, in which he took part. While his brother Ranuccio withdrew to Castel SantAngelo to defend the Pope, Pier Luigi crossed the Tiber and quartered his men in the family palace, critics accused the Farnese of backing both sides, but Pope Clement VII refused to condemn him. Finally when the hit the city, the imperial troops decided to withdraw. Pier Luigi withdrew from Rome into the Roman countryside, taxing it without mercy and permitting a climate of theft, Pope Clement, tired of this behaviour, eventually threatened him with excommunication, until Cardinal Alexander tried diplomatically to reconcile his son with the pope. In 1528 Pier Luigi, still under imperial pay, fought in Apulia against the French army, when his father was elevated to the papacy as Paul III in 1534, great festivities were celebrated at Valentano, after which Pier Luigi left for Rome. Pauls first action was to make Pier Luigis eldest son, Alessandro Farnese, but Charles V only reluctantly allowed the granting of titles to Pier Luigi over the city of Novara, agreeing an annual pension on the condition that the news was not made public. In the hope of speeding things up, Pier Luigi took direct part in the negotiations while leading troops into the occupied by his Farnese relatives
11.
Santi Cosma e Damiano
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For the Italian city, see Santi Cosma e Damiano, Lazio. The basilica of Santi Cosma e Damiano is a church in the Roman Forum, the circular building at the entrance onto the Forum was built in the early 4th century as a Roman temple, thought to have been dedicated to Valerius Romulus, deified son of the emperor Maxentius. The main building was perhaps the library of an imperial forum and it became a church in 527 and contains important but much restored early Christian art, especially in its mosaics. Today it is one of the ancient churches called tituli, of which cardinals are patrons as cardinal-deacons, cosmae et Damiani is Beniamino Stella, created Cardinal on 22 February 2014. The basilica, devoted to the two Greek brothers, doctors, martyrs and saints Cosmas and Damian, is located in the Forum of Vespasian, also known as the Forum of Peace. The Temple is traditionally held to have been dedicated by Emperor Maxentius to his son and co-consul Valerius Romulus, the temple has also been speculated as a rebuilding of the original temple of Jupiter Stator, or one dedicated to Penates, restored by Maxentius. The apse was decorated with a Roman-Byzantine mosaic, representing a parousia, the bodies of Saints Mark and Marcellian were translated, perhaps in the ninth century, to this church, where they were rediscovered in 1583 during the reign of Pope Gregory XIII. In 1632, Pope Urban VIII ordered the restoration of the basilica, the works, projected by Orazio Torriani and directed by Luigi Arrigucci, raised the floor level seven metres, bringing it equal with the Campo Vaccino, thus avoiding the infiltration of water. The old floor of the basilica is still visible in the lower church, in 1947, the restorations of the Imperial Forums gave a new structure to the church. The old entrance, through the Temple of Romulus, was closed, and the temple restored to its forms, with the Pantheon. A new entrance was opened on the side, whose arch gives access to the cloister. Next to the new entrance to the complex, there are the rooms with the original marble paving of the Forum of Peace, through the cloister, the entrance to the church opens on the side of the single nave. The mosaics are masterpieces of 6th- and 7th-century art, in the middle is Christ, with Saint Peter presenting Saint Cosmas and Saint Theodorus, and Saint Paul presenting Saint Damian and Pope Felix IV, the latter holds a model of the church. Furthermore, for centuries, in this medical area Roman physicians had their meetings, pietro Chioccioni, La Basilica E Il Convento Dei Santi Cosma E Damiano in Roma. Roberta Budriesi, La Basilica dei Ss, vitaliano Tiberia, Il Restauro Del Mosaico Della Basilica Dei Santi Cosma E Damiano a Roma. Roma, Touring Club Italiano,2004, pp. 276–277, Cosma e Damiano in the Twelfth Century, Memoirs of the American Academy in Rome 49 99–126. Jacalyn Duffin, Medical Saints, Cosmas and Damian in a Postmodern World, photo Official Website Basilica of Saints Cosmas and Damian, Rome Roman architecture List of Roman domes
12.
Roman Catholic Diocese of Montefiascone
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The diocese of Montefiascone was a Catholic ecclesiastical territory in Italy. It was created from the diocese of Bagnorea in 1396, and in 1986 was united into the diocese of Viterbo, Acquapendente, Bagnoregio, Montefiascone and its first bishop was the French Augustinian Pierre dAnguiscen, a partisan of the antipope Clement VII. In 1435 the see was united with the diocese of Corneto, Giuseppe Garampi Jean-Siffrein Maury Bonaventura Gazzola, O. F. M. Ref. Giuseppe Maria Velzi, O. P. article name needed
13.
Sant'Eustachio
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SantEustachio is a Roman Catholic titular church and minor basilica in Rome, named for the martyr Saint Eustace. It is located on Via di SantEustachio in the rione SantEustachio, a block west of the Pantheon and via della Rotonda, and a block east of SantIvo alla Sapienza, the church was founded in the 8th century, or possibly even earlier. The church was recorded as a diaconia at the end of the pontificate of Pope Gregory II and it is mentioned in some documents dating from the 10th and 11th centuries, where this church is called in platana referring to the tree planted in the garden of the martyr Eustace. The emperor Constantine I had previously built an oratory on this same spot and this church was called ad Pantheon in regione nona e iuxta templum Agrippae. At the end of the 12th century during the pontificate of Pope Celestine III, in the 16th century, it was a favoured praying-place for St Philip Neri. In the 17th and 18th centuries it was almost completely rebuilt, the church was designed in the Roman Baroque style. The new high altar, in bronze and polychrome marble, was added by Nicola Salvi in 1739, the choir and the sacristy were designed by Canevari and built by Giovanni Moscati. The church was elevated to basilica status in 1918. The facade was built under the direction of Cesare Corvara with the collaboration of other architects and it consists of two sections, with the upper section standing back. The lower part is marked with four pilasters and two columns, all with Ionic capitals with in the middle of each capital a small head of a deer, the spirals of the volutes are connected by a small laurel wreath. On the right side of the facade a plaque was placed in memory of the flood of the Tiber River in 1495, the top section is divided by four pilasters with on each side a large volute. In the middle is a window with an arcuated cornice. On top is a pediment with in its middle a circular window surrounded with palm branches. On top of the pediment stands a head with a cross between the antlers (done by the sculptor Paolo Morelli, in reference to the legend of Saint Eustace. An iron gate, made by Gian Battista Contini, closes off the porch, the square Romanesque campanile is situated on the back of the church at its left side. Construction was started in 1196 under the pontificate of Pope Celestine III, the top part can be dated back to the end of the 12th century, while the base is somewhat older and can be dated at ca. The interior has an architectural plan and consists of a single nave. Its construction was carried out in mature Baroque style under the supervision of the architects Cesare Corvara, the nave is marked on each side by three pilasters resting on a broad base
14.
Roman Catholic Diocese of Parma
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The Italian Catholic Diocese of Parma has properly been called Diocese of Parma-Fontevivo since 1892. The bishops seat is in Parma Cathedral, the diocese is a suffragan of the Archdiocese of Modena-Nonantola. The first known Bishop of Parma is Urbanus, a partisan of the antipope Ursicinus, timeline of Parma Allodi, Giorgio M. Serie cronologica dei vescovi di Parma con alcuni cenni sui principali avvenimenti civili. Vescovi, clero e cura pastorale, studi sulla diocesi di Parma alla fine dellOttocento and this article incorporates text from a publication now in the public domain, Herbermann, Charles, ed. Diocese of Parma
15.
Protodeacon
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Protodeacon derives from the Greek proto- meaning first and diakonos, which is a standard ancient Greek word meaning assistant, servant, or waiting-man. The word in English may refer to any of various clergy, Protodeacon is an honorific rank given to certain married deacons in Eastern Christian churches. In the Russian Orthodox Church it is a title given to married deacons, as a mark of which. The senior deacon of a cathedral or principal church may be awarded the title of protodeacon, in the Greek usage, the chief deacon who is attached to the person of a bishop is called an archdeacon. In the Slavic usage a protodeacon or archdeacon wears a distinctive orarion, the title of protodeacon is an award, not a distinctive order of ministry, so while a man may be ordained a deacon, he is said to be elevated to the rank of protodeacon. This elevation may be awarded only by the deacons own ruling bishop, the rite of elevation is identical for both a protodeacon and an archdeacon, and is normally done during the Little Entrance of the Divine Liturgy. A protodeacon has precedence when serving with other deacons, regardless of the date of his own ordination to the diaconate, if several protodeacons serve at the same time, their order of precedence is determined by the date of their elevation. In the Roman rite, the senior Cardinal Deacon is the Cardinal Protodeacon of the Holy Roman Church and he has the privilege of announcing the new Popes election and name in the Habemus Papam announcement given from the central balcony at St. Peters Basilica in Vatican City State. In the past, during papal coronations, the Proto-Deacon also had the honor of bestowing the pallium on the new pope and crowning him with the papal tiara. However, in 1978 Pope John Paul I chose not to be crowned and opted for a papal inauguration ceremony. As a result, the Cardinal protodeacons privilege of crowning a new pope has effectively ceased, however, the Proto-Deacon still has the privilege of bestowing the pallium on a new pope at his papal inauguration. “Acting in the place of the Roman Pontiff, he also confers the pallium upon metropolitan bishops or gives the pallium to their proxies. ”The current Cardinal Proto-Deacon is Renato Martino
16.
Roman Catholic Suburbicarian Diocese of Frascati
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The Diocese of Frascati is a suburbicarian see of the Holy Roman Church and a diocese of the Catholic Church in Italy, based at Frascati, near Rome. The bishop of Frascati is a Cardinal Bishop, from the Latin name of the area, the bishopric moved from Tusculum to Frascati, a nearby town which is first mentioned in the pontificate of Pope Leo IV. Until 1962, the Cardinal-Bishop was concurrently the diocesan bishop of the see in addition to any curial duties he possessed, Pope John XXIII removed the Cardinal Bishops from any actual responsibility in their suburbicarian dioceses, and made the title purely honorific. Like other dioceses close to Rome, Frascati became a bishopric of choice for Cardinals of powerful families during the 17th century. Frascati Bishops of that era were significantly intertwined, Odoardo Farnese - uncle of Odoardo Farnese, giulio Cesare Sacchetti - twice nominated for the papacy by Antonio Barberini. Girolamo Colonna - brother of Anna Colonna, uncle of Don Maffeo Barberini, biagio Budelacci Francesco Giacci Edward Henry Howard Bräuer, Martin. Series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo, ratisbon, Typis et Sumptibus Georgii Josephi Manz. pp. xix–xxii. Lentz, Harris M. Popes and Cardinals of the 20th Century, hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio. Hierarchia catholica medii et recentis aevi VI, la Fin de la seigneurie de Tusculum. L origine di Frascati e la distruzione del Tuscolo, memorie istoriche dell antico Tusculo oggi Frascati. Frascati, Associazione Tuscolana Amici di Frascati, Suburbicarian Diocese of Frascati Official Website Suburbicarian Diocese of Frascati
17.
Roman Catholic Suburbicarian Diocese of Palestrina
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The Roman Catholic Suburbicarian Diocese of Palestrina, is a Roman Catholic suburbicarian diocese centered on the comune of Palestrina in Italy. During the 17th century, the comune of Palestrina was the territory of a number of Italian noble families including the Barberini, Colonna. Members of these families are represented throughout the list of diocese Bishops, Barberini Pope Urban VIII appointed a number of relatives and close supporters to the Palestrina diocese and governmental positions. Cist. The Cardinal Bishop has no powers with regard to the government of the diocese, the diocesan bishops have been, Pietro Severi Renato Spallanzani Pietro Garlato Vittorio Tomassetti Eduardo Davino Domenico Sigalini Bräuer, Martin. Brixius, Johannes M. Die Mitglieder des Kardinalskollegiums von 1130-1181, series episcoporum Ecclesiae catholicae, Leipzig 1931. Kardinäle, Klerus und Kirchen Roms, 1049–1130, Bibliothek des Deutschen Historischen Instituts in Rom 1977, lentz, Harris M. Popes and Cardinals of the 20th Century, A Biographical Dictionary. Papst und Kardinalskolleg von 1191 bis 1216, Vienna 1984, hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio. Hierarchia catholica medii et recentis aevi VI, Suburbicarian Diocese of Palestrina Official Website
18.
Suburbicarian Diocese of Porto e Santa Rufina
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The Diocese of Porto and Santa-Rufina is a suburbicarian see of the Holy Roman Church and a diocese of the Catholic Church in Italy. It was formed from the union of two sees of Rome. From 1967, the diocese has had both a titular Cardinal bishop, and a resident bishop who handles the diocesan business, Porto was in ancient times Portus, the chief harbour of Rome. It was near Porto that Julius Nepos compelled Emperor Glycerius to abdicate, during the Gothic War the town served the Goths and the Byzantines as a base of operations against Rome. In the 9th and 10th centuries it was sacked on several occasions by the Saracens, in 849 Pope Leo IV fortified it and established there a colony of Corsicans for the defence of the coast and the neighbouring territory, but the city continued to decay. Several martyrs of Porto are known, including Herculanus, Hyacinthus, Martialis, Saturninus Epictetus, Maprilis, the place was also famous as the probable see of St. Hippolytus. The great xenodochium, or hospice, of Pammachius was built about 370, among the other bishops should be mentioned Donatus, who built the basilica of St. Santa Rufina grew up around the basilica of the Holy Martyrs Sts, Rufina and Secunda on the Via Aurelia, fourteen miles from Rome, the basilica is said to have been begun by Pope Julius I, and was finished by Saint Damasus. Among its other bishops mention should be made of Tiberius Ursus Nicetas Hildebrand Peter, whose jurisdiction over the Leonine City, the Trastevere, the residence of the bishops of Silva Candida was on the Insula Tiberina beside the church of Sts. Adalbert and Paulinus, while that of the bishops of Porto was on the island near the church of San Giovanni. The bishops of Silva Candida, moreover, enjoyed great prerogatives in relation with the ceremonies of the basilica of St. Peter and he wrote against the errors of the Greeks and against Berengarius. The last legitimate Bishop was Mainardo of Pomposa, during the schism of antipope Clement III there was a pseudocardinal-bishop Adalbert, later antipope Adalbert. In 1826, Civitavecchia was separated from the Diocese of Viterbo and Toscanella and united with that of Porto, mention should be made of the Cardinal Bishop of Porto Luigi, Lambruschini, who restored the cathedral and the episcopal palace. The Diocese of Cære, now Cerveteri, has united with that of Porto since the 12th century. The last known was Benedictus, referred to in 1015 and 1029, the Diocese of Porto and Santa Rufina has 18 parishes, with 4600 inhabitants. Mention should be made of the Cardinal Bishop of Porto Luigi, Lambruschini, who restored the cathedral, the Diocese of Cære, now Cerveteri, has been united with that of Porto since the 12th century. The last known was Benedictus, referred to in 1015 and 1029, the Diocese of Porto and Santa Rufina has 18 parishes, with 4600 inhabitants
19.
Sack of Rome (1527)
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The Sack of Rome on 6 May 1527 was a military event carried out by the mutinous troops of Charles V, Holy Roman Emperor, in Rome, then part of the Papal States. It marked a crucial victory in the conflict between Charles and the League of Cognac —the alliance of France, Milan, Venice, Florence. The army of the Holy Roman Emperor defeated the French army in Italy, the 34,000 Imperial troops mutinied and forced their commander, Charles III, Duke of Bourbon and Constable of France, to lead them towards Rome. Numerous bandits, along with the Leagues deserters, joined the army during its march, the Duke left Arezzo on 20 April 1527, taking advantage of the chaos among the Venetians and their allies after a revolt which had broken out in Florence against the Medici. In this way, the undisciplined troops sacked Acquapendente and San Lorenzo alle Grotte. The troops defending Rome were not at all numerous, consisting of 5,000 militiamen led by Renzo da Ceri and 189 Papal Swiss Guard, the citys fortifications included the massive walls, and it possessed a good artillery force, which the Imperial army lacked. Duke Charles needed to conquer the city swiftly, to avoid the risk of being trapped between the city and the Leagues army. On 6 May, the Imperial army attacked the walls at the Gianicolo, Duke Charles was fatally wounded in the assault, allegedly shot by Benvenuto Cellini. The Duke was wearing his famous white cloak to him out to his troops. The death of the last respected command authority among the Imperial army caused any restraint in the soldiers to disappear, Philibert of Châlon took command of the armies, but he was not as popular or feared, leaving him with little authority. One of the Swiss Guards most notable hours occurred at this time, almost the entire guard was massacred by Imperial troops on the steps of St Peters Basilica. After the brutal execution of some 1,000 defenders of the Papal capital and shrines, churches and monasteries, as well as the palaces of prelates and cardinals, were looted and destroyed. Even pro-Imperial cardinals had to pay to save their properties from the rampaging soldiers, on 8 May, Cardinal Pompeo Colonna, a personal enemy of Clement VII, entered the city. He was followed by peasants from his fiefs, who had come to avenge the sacks they had suffered by Papal armies, however, Colonna was touched by the pitiful conditions of the city and hosted in his palace a number of Roman citizens. The Vatican Library was saved because Philibert had set up his headquarters there, after three days of ravages, Philibert ordered the sack to cease, but few obeyed. In the meantime, Clement remained a prisoner in Castel SantAngelo, francesco Maria della Rovere and Michele Antonio of Saluzzo arrived with troops on 1 June in Monterosi, north of the city. Their cautious behaviour prevented them from obtaining a victory against the now totally undisciplined Imperial troops. At the same time Venice took advantage of this situation to capture Cervia and Ravenna, Emperor Charles V was greatly embarrassed by the fact that he had been powerless to stop his troops striking against Pope Clement VII and imprisoning him
20.
Reformation
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The period is usually considered to have begun with the publication of the Ninety-five Theses by Luther in 1517 to the Thirty Years War and ended with the Peace of Westphalia in 1648. The Protestant position, however, would come to incorporate doctrinal changes such as sola scriptura, the initial movement within Germany diversified, and other reform impulses arose independently of Luther. The spread of Gutenbergs printing press provided the means for the dissemination of religious materials in the vernacular. The largest groups were the Lutherans and Calvinists, Lutheran churches were founded mostly in Germany, the Baltics and Scandinavia, while the Reformed ones were founded in Switzerland, Hungary, France, the Netherlands and Scotland. The new movement influenced the Church of England decisively after 1547 under Edward VI and Elizabeth I, there were also reformation movements throughout continental Europe known as the Radical Reformation, which gave rise to the Anabaptist, Moravian and other Pietistic movements. The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent, much work in battling Protestantism was done by the well-organised new order of the Jesuits. In general, Northern Europe, with the exception of most of Ireland, southern Europe remained Roman Catholic, while Central Europe was a site of a fierce conflict, culminating in the Thirty Years War, which left it devastated. The oldest Protestant churches, such as the Unitas Fratrum and Moravian Church, the later Protestant Churches generally date their doctrinal separation from the Roman Catholic Church to the 16th century. The Reformation began as an attempt to reform the Roman Catholic Church, by priests who opposed what they perceived as false doctrines and ecclesiastic malpractice. They especially objected to the teaching and the sale of indulgences, and the abuses thereof, and to simony, the reformers saw these practices as evidence of the systemic corruption of the Churchs hierarchy, which included the pope. Unrest due to the Great Schism of Western Christianity excited wars between princes, uprisings among the peasants, and widespread concern over corruption in the Church, New perspectives came from John Wycliffe at Oxford University and from Jan Hus at the Charles University in Prague. Hus rejected indulgences and adopted a doctrine of justification by grace through faith alone, the Roman Catholic Church officially concluded this debate at the Council of Constance by condemning Hus, who was executed by burning despite a promise of safe-conduct. Wycliffe was posthumously condemned as a heretic and his corpse exhumed and burned in 1428, the Council of Constance confirmed and strengthened the traditional medieval conception of church and empire. The council did not address the national tensions or the theological tensions stirred up during the century and could not prevent schism. Pope Sixtus IV established the practice of selling indulgences to be applied to the dead, Pope Alexander VI was one of the most controversial of the Renaissance popes. He was the father of seven children, including Lucrezia and Cesare Borgia, in response to papal corruption, particularly the sale of indulgences, Luther wrote The Ninety-Five Theses. The Reformation was born of Luthers dual declaration – first, the discovering of Jesus and salvation by faith alone, the Protestant reformers were unanimous in agreement and this understanding of prophecy furnished importance to their deeds. It was the point and the battle cry that made the Reformation nearly unassailable
21.
Counter-Reformation
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It also involved political activities that included the Roman Inquisition. The 14th, 15th and 16th centuries saw a revival in Europe. This became known as the Catholic Reformation, several theologians harked back to the early days of Christianity and questioned their spirituality. Their debates expanded across the whole of Europe in the 15th and 16th centuries, whilst secular critics also examined religious practice, clerical behavior, several varied currents of thought were active, but the ideas of reform and renewal were led by the clergy. The reforms decreed at Lateran V had only a small effect, some positions got further and further from the churchs official positions, leading to the break with Rome and the formation of Protestant churches. Even so, conservative and reforming parties still survived within the Catholic Church even as the Protestant Reformation spread, the Protestant Church decisively broke from the Catholic Church in the 1520s. The two distinct positions within the Catholic Church solidified in the 1560s. The Catholic Reformation became known as the Counter-Reformation, defined as a reaction to Protestantism rather than as a reform movement, the regular orders made their first attempts at reform in the 14th century. The Benedictine Bull of 1336 reformed the Benedictines and Cistercians, in 1523, the Camaldolese Hermits of Monte Corona were recognized as a separate congregation of monks. In 1435, Saint Francis of Paola founded the Poor Hermits of Saint Francis of Assisi, in 1526, Matteo de Bascio suggested reforming the Franciscan rule of life to its original purity, giving birth to the Capuchins, recognized by the pope in 1619. This order was well-known to the laity and play an important role in public preaching, to respond to the new needs of evangelism, clergy formed into religious congregations, taking special vows but with no obligation to assist in a monasterys religious offices. These regular clergy taught, preached and took confession but were under a bishops direct authority, in Italy, the first congregation of regular clergy was the Theatines founded in 1524 by Gaetano and Cardinal Caraffa. In 1524, a number of priests in Rome began to live in a community centred on Philip Neri, the Oratorians were given their institutions in 1564 and recognized as an order by the pope in 1575. They used music and singing to attract the faithful, the Council upheld the basic structure of the Medieval Church, its sacramental system, religious orders, and doctrine. It rejected all compromise with the Protestants, restating basic tenets of the Roman Catholic faith, the Council upheld salvation appropriated by grace through faith and works of that faith because faith without works is dead, as the Epistle of St. James states. This reaffirmed the previous Council of Rome and Synods of Carthage, the Council also commissioned the Roman Catechism, which still serves as authoritative Church teaching. While the traditional fundamentals of the Church were reaffirmed, there were changes to answer complaints that the Counter-Reformers were, tacitly. Often, these rural priests did not know Latin and lacked opportunities for theological training
22.
Society of Jesus
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The Society of Jesus Latin, Societas Iesu, S. J. SJ or SI) is a religious congregation of the Catholic Church which originated in Spain. The society is engaged in evangelization and apostolic ministry in 112 nations on six continents, Jesuits work in education, intellectual research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, and promote social justice, Ignatius of Loyola founded the society after being wounded in battle and experiencing a religious conversion. He composed the Spiritual Exercises to help others follow the teachings of Jesus Christ, ignatiuss plan of the orders organization was approved by Pope Paul III in 1540 by a bull containing the Formula of the Institute. Ignatius was a nobleman who had a background, and the members of the society were supposed to accept orders anywhere in the world. The Society participated in the Counter-Reformation and, later, in the implementation of the Second Vatican Council, the Society of Jesus is consecrated under the patronage of Madonna Della Strada, a title of the Blessed Virgin Mary, and it is led by a Superior General. The Society of Jesus on October 3,2016 announced that Superior General Adolfo Nicolás resignation was officially accepted, on October 14, the 36th General Congregation of the Society of Jesus elected Father Arturo Sosa as its thirty-first Superior General. The headquarters of the society, its General Curia, is in Rome, the historic curia of St. Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù, the Jesuit Mother Church. In 2013, Jorge Mario Bergoglio became the first Jesuit Pope, the Jesuits today form the largest single religious order of priests and brothers in the Catholic Church. As of 1 January 2015, Jesuits numbered 16,740,11,986 clerics regular,2,733 scholastics,1,268 brothers and 753 novices. In 2012, Mark Raper S. J. wrote, Our numbers have been in decline for the last 40 years—from over 30,000 in the 1960s to fewer than 18,000 today. The steep declines in Europe and North America and consistent decline in Latin America have not been offset by the significant increase in South Asia, the Society is divided into 83 Provinces with six Independent Regions and ten Dependent Regions. On 1 January 2007, members served in 112 nations on six continents with the largest number in India and their average age was 57.3 years,63.4 years for priests,29.9 years for scholastics, and 65.5 years for brothers. The current Superior General of the Jesuits is Arturo Sosa, the Society is characterized by its ministries in the fields of missionary work, human rights, social justice and, most notably, higher education. It operates colleges and universities in countries around the world and is particularly active in the Philippines. In the United States it maintains 28 colleges and universities and 58 high schools and he ensured that his formula was contained in two papal bulls signed by Pope Paul III in 1540 and by Pope Julius III in 1550. The formula expressed the nature, spirituality, community life and apostolate of the new religious order, the meeting is now commemorated in the Martyrium of Saint Denis, Montmartre
23.
Barnabites
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The Barnabites are Catholic priests and Religious Brothers belonging to the Roman Catholic religious order of the Clerics Regular of St. Paul, founded in 1530. While they used to use the initials of simply B. they currently use C. R. S. P. Associated to the members of the Order are the Angelic Sisters of St. Paul and it was approved by Pope Clement VII in the brief Vota per quae vos in 1533. Later approvals gave it the status of a Religious Order, both the date and the vocation place it among the Orders associated with the Counter-Reformation. Zaccarias holiness moved many to reform their lives but it moved many to oppose him. Twice his community had to undergo official religious investigation, and twice it was exonerated, the order was given the name of Regular Clerics of St. Paul. In 1538 the grand old monastery of Saint Barnabas by the city wall of Milan was given to the congregation as their main seat, Charles Borromeo presided, in 1579, as Cardinal Protector, over the commission which wrote the Constitutions of the Order. The General Chapters of the Order were regularly held at Milan until the reign of Pope Alexander VII, Pope Innocent XI, however, finally decreed that they should be held in Rome and Milan alternately. They entered France under Henry IV in 1608, and Austria under Ferdinand II in 1626, the present Constitution is an updated version dated 1983, which takes into account the changes from the Second Vatican Council. As of July 24,2012, the new Superior General is a Brazilian, as indicated by the official name of the order, the work of the Barnabites is inspired by St. Paul the Apostle. Their habit is the black soutane which formed the usual garb of Milanese secular priests in the time of Borromeo and he himself was not a member, but is venerated by the Barnabites as a secondary patron saint of their Order. The first missions undertaken by the Order were in Italy, France, in the 18th century they started missions in China and Brazil. Today, they serve in 16 countries, among these is Afghanistan, where they have run the Afghan Catholic Mission since 1933, interrupted only while the Taliban regime was in power. Vincenzo Sangermano was a Barnabite who was a missionary in Burma, the Order has also numbered several cardinals, the first of these being Giacomo Antonio Morigia, one of its founders, raised to the cardinalate in 1699. - Paroquia São Rafael - São Paulo - Brazil This article incorporates text from a now in the public domain, Herbermann, Charles
24.
Congregation of the Oratory
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They are commonly referred to as Oratorians. This Congregation of the Oratory should not be confused with the French Oratory, a distinct congregation, founded in Rome in 1575 by St. Philip Neri, today it has spread around the world, with over 70 Oratories and some 500 priests. The post-nominal initials commonly used to identify members of the society are C. O, normally an oratory must have a minimum of four members, two being ordained, in order to be founded. The Congregation of the Oratory was founded by St. Philip Neri in the city of Rome, the first Oratory received papal recognition in 1575. The new community was to be a congregation of priests living under obedience. Like Jesus, he was able to enter into the human misery present in the noble palaces. The core of St. Philips spirituality focused on a return to the lifestyle of the first Disciples of Christ. The object of the institute is threefold, prayer, preaching, up to 1800 the Oratory continued to spread through Italy, Sicily, Spain, Portugal, Poland, and other European countries, in South America, Brazil, India, and Ceylon. Under Napoleon I the Oratory was in various places despoiled and suppressed, a few houses were founded in Munich and Vienna. There are eighty six Congregations of the Oratory throughout the world, each Community is autonomous, but there is a Confederation which facilitates contact with the Holy See. As such, the Congregation of the Oratory functions more like a federation than like a religious institute. The second is the Particular Statutes, which outline how an individual Oratory is to be conducted, the third document is the Constitutions, which establish general norms, and outline the relationship between the Congregation and the Holy See. As the Oratory is a confederation, there is no central authority such as is found within the Dominicans, Franciscans, the definitive foundation of an Oratorian Congregation is actually done by the Roman Pontiff directly, which makes a Congregation what is called a “Pontifical Right” foundation. This person, known as Procurator General, resides in Rome at the Procura General, an Oratorian resides in an Oratory community of his choosing and is permanently stable, i. e. he is not subject to transfer to other Oratories or communities. Oratorians have what is called stability, which means they are committed as members of the community of a particular Oratory, though a member may move if there is a serious enough reason. Oratorians normally have a set each day for praying together in silent meditation. Some oratories are specifically connected with parishes and thus its members serve as clergy of the parish, as Oratorians are secular clergy, they wear roughly the same dress as parish priests. However, the cassock is fastened with a set of buttons curved from the top to the righthand side
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Council of Trent
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The Council of Trent, held between 1545 and 1563 in Trento and Bologna, northern Italy, was one of the Roman Catholic Churchs most important ecumenical councils. Prompted by the Protestant Reformation, it has described as the embodiment of the Counter-Reformation. Four hundred years later, when Pope John XXIII initiated preparations for the Second Vatican Council, he affirmed the decrees it had issued, What was, still is. These addressed a range of subjects, including scripture, the Biblical canon, sacred tradition, original sin, justification, salvation, the sacraments, the Mass. The Council met for twenty-five sessions between 13 December 1545 and 4 December 1563, all in Trento, apart from the ninth to eleventh sessions held in Bologna during 1547, the consequences of the Council were also significant as regards the Churchs liturgy and practices. During its deliberations, the Council made the Vulgate the official example of the Biblical canon and commissioned the creation of a standard version, although this was not achieved until the 1590s. These, in turn, led to the codification of the Tridentine Mass, more than three hundred years passed until the next ecumenical council, the First Vatican Council, was convened in 1869. A few months later, on 31 October 1517, Martin Luther issued his 95 Theses in Wittenberg, after the Pope condemned in Exsurge Domine fifty-two of Luthers theses as heresy, German opinion considered a council the best method to reconcile existing differences. German Catholics, diminished in number, hoped for a council to clarify matters. Under Pope Clement VII, troops of the Catholic Holy Roman Emperor Charles V sacked Papal Rome in 1527, raping, killing, burning, stealing, saint Peters Basilica and the Sistine Chapel were used for horses. This, together with the Pontiffs ambivalence between France and Germany, led to his hesitation, Charles V strongly favoured a council, but needed the support of King Francis I of France, who attacked him militarily. This proposal met the opposition of the Pope for it gave recognition to Protestants, faced with a Turkish attack, Charles held the support of the Protestant German rulers, all of whom delayed the opening of the Council of Trent. In reply to the Papal bull Exsurge Domine of Pope Leo X, Martin Luther burned the document, in 1522 German diets joined in the appeal, with Charles V seconding and pressing for a council as a means of reunifying the Church and settling the Reformation controversies. Pope Clement VII was vehemently against the idea of a council, after Pope Pius II, in his bull Execrabilis and his reply to the University of Cologne, set aside the theory of the supremacy of general councils laid down by the Council of Constance. Pope Paul III, seeing that the Protestant Reformation was no longer confined to a few preachers, yet when he proposed the idea to his cardinals, it was almost unanimously opposed. Nonetheless, he sent nuncios throughout Europe to propose the idea, Paul III issued a decree for a general council to be held in Mantua, Italy, to begin on 23 May 1537. Martin Luther wrote the Smalcald Articles in preparation for the general council, the Smalcald Articles were designed to sharply define where the Lutherans could and could not compromise. The council was ordered by the Emperor and Pope Paul III to convene in Mantua on 23 May 1537 and it failed to convene after another war broke out between France and Charles V, resulting in a non-attendance of French prelates
26.
Nicolaus Copernicus
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Copernicus was born and died in Royal Prussia, a region that had been part of the Kingdom of Poland since 1466. A polyglot and polymath, he obtained a doctorate in law and was also a mathematician, astronomer, physician, classics scholar, translator, governor, diplomat. In 1517 he derived a quantity theory of money – a key concept in economics –, Nicolaus Copernicus was born on 19 February 1473 in the city of Toruń, in the province of Royal Prussia, in the Crown of the Kingdom of Poland. His father was a merchant from Kraków and his mother was the daughter of a wealthy Toruń merchant, Nicolaus was the youngest of four children. His brother Andreas became an Augustinian canon at Frombork and his sister Barbara, named after her mother, became a Benedictine nun and, in her final years, prioress of a convent in Chełmno, she died after 1517. His sister Katharina married the businessman and Toruń city councilor Barthel Gertner and left five children, Copernicus fathers family can be traced to a village in Silesia near Nysa. The villages name has been variously spelled Kopernik, Copernik, Copernic, Kopernic, Coprirnik, in the 14th century, members of the family began moving to various other Silesian cities, to the Polish capital, Kraków, and to Toruń. The father, Mikołaj the Elder, likely the son of Jan, Nicolaus was named after his father, who appears in records for the first time as a well-to-do merchant who dealt in copper, selling it mostly in Danzig. He moved from Kraków to Toruń around 1458, Nicolaus father was actively engaged in the politics of the day and supported Poland and the cities against the Teutonic Order. In 1454 he mediated negotiations between Polands Cardinal Zbigniew Oleśnicki and the Prussian cities for repayment of war loans, Copernicuss father married Barbara Watzenrode, the astronomers mother, between 1461 and 1464. The Modlibógs were a prominent Polish family who had been known in Polands history since 1271. The Watzenrode family, like the Kopernik family, had come from Silesia from near Świdnica and they soon became one of the wealthiest and most influential patrician families. Lucas Watzenrode the Elder, a merchant and in 1439–62 president of the judicial bench, was a decided opponent of the Teutonic Knights. In 1453 he was the delegate from Toruń at the Grudziądz conference that planned the uprising against them, Lucas Watzenrode the Younger, the astronomers maternal uncle and patron, was educated at the University of Kraków and at the universities of Cologne and Bologna. He was an opponent of the Teutonic Order, and its Grand Master once referred to him as the devil incarnate. In 1489 Watzenrode was elected Bishop of Warmia against the preference of King Casimir IV, as a result, Watzenrode quarreled with the king until Casimir IVs death three years later. Watzenrode was then able to close relations with three successive Polish monarchs, John I Albert, Alexander Jagiellon, and Sigismund I the Old. He was a friend and key advisor to each ruler, Watzenrode came to be considered the most powerful man in Warmia, and his wealth, connections and influence allowed him to secure Copernicus education and career as a canon at Frombork Cathedral
27.
De revolutionibus orbium coelestium
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De revolutionibus orbium coelestium is the seminal work on the heliocentric theory of the Renaissance astronomer Nicolaus Copernicus. The book, first printed in 1543 in Nuremberg, Holy Roman Empire, offered a model of the universe to Ptolemys geocentric system. Copernicus initially outlined his system in a short, untitled, anonymous manuscript that he distributed to several friends, a physicians library list dating to 1514 includes a manuscript whose description matches the Commentariolus, so Copernicus must have begun work on his new system by that time. Most historians believe that he wrote the Commentariolus after his return from Italy, possibly only after 1510, Copernicus used three of them in De revolutionibus, giving only longitudes, and erroneously attributing them to Schöner. Copernicus values differed slightly from the published by Schöner in 1544 in Observationes XXX annorum a I. A manuscript of De revolutionibus in Copernicus own hand has survived, after his death, it was given to his pupil, Rheticus, who for publication had only been given a copy without annotations. Via Heidelberg, it ended up in Prague, where it was rediscovered and studied in the 19th century, close examination of the manuscript, including the different types of paper used, helped scholars construct an approximate timetable for its composition. Apparently Copernicus began by making a few observations to provide new data to perfect his models. He may have begun writing the book while still engaged in observations, by the 1530s a substantial part of the book was complete, but Copernicus hesitated to publish. In 1539 Georg Joachim Rheticus, a mathematician from Wittenberg. Rheticus friend and mentor Achilles Gasser published an edition of the Narratio in Basel in 1541. Rheticus published it in Copernicus name and it was published just before Copernicus death, in 1543. The book is dedicated to Pope Paul III in a preface that argues that mathematics, not physics, the world is spherical, as is the earth, and the land and water make a single globe. The celestial bodies, including the earth, have regular circular, the earth rotates on its axis and around the sun. Answers to why the ancients thought the earth was central, the order of the planets around the sun and their periodicity. Chapters 12-14 give theorems for chord geometry as well as a table of chords, Book II describes the principles of spherical astronomy as a basis for the arguments developed in the following books and gives a comprehensive catalogue of the fixed stars. Book III describes his work on the precession of the equinoxes and treats the apparent movements of the Sun, Book IV is a similar description of the Moon and its orbital movements. Book V explains how to calculate the positions of the wandering stars based on the heliocentric model, Book VI deals with the digression in latitude from the ecliptic of the five planets
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Caetani
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Caetani, or Gaetani, is the name of an Italian noble family which played a great part in the history of Pisa and of Rome, principally via their close links to the papacy. The Caetani, or Gaetani family has Roman and Gothic origins, according to family tradition they were descendants of the Dukes of Gaeta, and traced their maternal ancestry to the Roman gens Anicia through the Counts of Tusculum. The founder of the house was Marinus I, Duke of Fondi, son of Docibilis II of Gaeta and his successor was Constantine, who took the name Cagetanus and ruled in the latter half of the 10th century. In the late century, a descendant of his, Crescentius, was duke. This Crescentius was the father of two people, his successor, Marinus, and his son John from Pisa, who was Pope Gelasius II. Marinus was succeeded by his son Crescentius, who defended his uncle the pope resolutely from imperialist attacks. The pope conferred on them the fiefs of Sermoneta, Bassiano, Ninfa and San Donato, the Caetani proved brave warriors and formed a bodyguard to protect Boniface VIII from his many foes. During the 14th and 15th centuries their feuds with the Colonna caused frequent disturbances in Rome and the Campagna, sometimes amounting to civil war. In 1500 Pope Alexander VI, in his attempt to crush the great Roman feudal nobility, confiscated the Caetani fiefs and gave them to his daughter Lucrezia Borgia, until this century, there were two lines of the Caetani family - Caetani and Gaetani DellAquila dAragona. The Caetani family has died out. In 1642, Francesco, the 7th Duke of Sermoneta, acquired by marriage the county of Caserta and his son Gelasio Caetani rose to fame during the First World War as a military mining engineer. His niece Topazia married the composer Igor Markevitch and was the mother of the conductor Oleg Caetani, who uses his mothers surname without, however, being a member of the Italian noble family. Gaetani dellAquila dAragona, Princes of Piedimonte, and Dukes of Laurenzana, founded by Onorato Gaetani dellAquila, Dount of Fondi, Traetto, Alife and Morcone, Lord of Piedimonte and Gioia, in 1454. The additional surname of Aragona was assumed after the marriage of Onorato Gaetani, Duke of Traetto, with Lucrezia of Aragon, natural daughter of King Ferdinand I of Naples. The duchy of Laurenzana, in the kingdom of Naples, was acquired by Alfonso Gaetani by his marriage in 1606 with Giulia di Ruggiero, the lordship of Piedimonte was raised to a principality in 1715. The family is represented by Don Ferdinando Gaetani DellAquilla DAragona, Prince of Piedimonte and Duke of Laurenzana. Original 1922 Almanach de Gotha entry for the Caetani family, link to the original universally-recognised genealogical reference document, with details of family honours
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Pope Boniface VIII
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Pope Boniface VIII, born Benedetto Caetani, was Pope from 24 December 1294 to his death in 1303. Today, he is probably best remembered for his feuds with King Philip IV of France and Dante Alighieri, Benedetto was born in ca.1235 in Anagni, some thirty-one miles southeast of Rome. He was a son of Roffredo Caetani, a member of a baronial family of the Papal States. Through his mother, Emilia Patrasso di Guarcino, a niece of Pope Alexander IV, he was not far distant from the seat of ecclesiastical power and his fathers younger brother, Atenolfo, was Podestà di Orvieto. He took his first steps in the life when he was sent to the monastery of the Friars Minor in Velletri. In 1252, when his paternal uncle Pietro Caetani became Bishop of Todi, in Umbria, Benedetto followed him to Todi and he was granted a canonry of the cathedral in the familys stronghold of Anagni, with the permission of Pope Alexander. His uncle Pietro Caetani granted him a canonry in the Cathedral of Todi in 1260 and he also came into possession of the small nearby castello of Sismano, a place with twenty-one fires. Later in life he expressed his gratitude to Anagni, Todi. In 1264 Benedetto entered the Roman Curia, perhaps with the office of Advocatus and he served as secretary to Cardinal Simon de Brion, the future Pope Martin IV, on a mission to France. Cardinal Simon had been appointed by Pope Urban IV, between 25 and 27 April 1264, to engage in negotiations with Charles of Anjou, Comte de Provence, over the crown of Naples and Sicily. On 1 May 1264 he was given permission to appoint two or three tabelliones for his mission, one of whom was Benedetto. On 20 March 1265, in order to expedite the business with Charles of Anjou and this may have been the occasion on which Benedetto Caetani acquired at least some of his French benefices. On 9 April 1265, on the petition of Cardinal Simon de Brion, there would have been no point in making such a ruling if Cardinal Simon had already ceased to be Legate. Benedetto also accompanied Cardinal Ottobono Fieschi, the future Pope Adrian V, another member of Cardinal Ottobonos suite was Theobaldus of Piacenza, Archdeacon of Liège, who became a friend of Prince Edward, and went on Crusade with him, he was later elected Pope Gregory X. On 29 August 1265 the Cardinal was received at the French Court by King Louis IX, there he learned that Simon de Montfort and his son Henry had been killed at the Battle of Evesham earlier that month. Cardinal Ottobono did not reach Boulogne until October 1265 and he was in England until July 1268, working to suppress the remnants of Simon de Montforts barons who were still in arms against King Henry III of England. This drawback was a concern of Cardinal Ottobono and his entourage. While in England Benedetto Caetani became rector of St. Lawrences church in Towcester, upon Benedettos return from England, there is an eight-year period in which nothing is known about his life
30.
House of Farnese
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For the town in Italy with the same name, see Farnese, Lazio. The Farnese family is a family in Renaissance Italy. The titles of Duke of Parma and Piacenza and Duke of Castro were held by members of the family. A number of important architectural works and antiquities are associated with the Farnese family, buildings include the Palazzo Farnese in Rome and the Villa Farnese at Caprarola, and ancient artifacts include the Farnese Marbles. The family could trace its origins back to around AD984, there has been some debate as to the origins of the name Farnesi/Farnese. In the 12th century, they are recorded as minor feudataries in the areas of Tuscania and Orvieto, one Pietro defeated the Tuscan Ghibellines in 1110 and, most likely, fought against the Italo-Normans in 1134. His son Prudenzio was consul in Orvieto and defeated the Orvieto Ghibellines backed by Siena, in 1254, one Ranuccio defeated Todis troops and fought for Pope Urban IV against Manfred of Sicily. His son Niccolò was in the Guelph army in the Battle of Benevento, the Farnese returned to Tuscia in 1319, when they acquired Farnese, Ischia di Castro, and the castles of Sala and San Savino. In 1354, Cardinal Albornoz, in return for the help in the war against the Papal riotous barons. In this period they fought against the fierce Papal rivals, the Prefetti di Vico, in 1362, Pietro Farnese was commander-in-chief of the Florentine army against Pisa in the war for Volterra. Six years later Niccolò Farnese saved Pope Urban V from the attack of Giovanni di Vico, first in the castle of Viterbo and then in that of Montefiascone. The family substantially increased its power in the course of the 15th century, as their territories reached the shore of the Lake Bolsena and Montalto. He was commander-in-chief of the forces of neighbouring Siena against the Orsini of Pitigliano and, after his victory and his son, Gabriele Francesco, also took up a military career, a line of employment which disappeared after three generations. Ranuccios son, Pier Luigi, married a member of the ancient baronial family of the Caetani, thus giving the Farnese further importance in Rome. His daughter, Giulia, who was a mistress of Pope Alexander VI, under Alexanders successor, Pope Julius II, he became governor of the Marca Anconetana and, in 1534, he was elected as pope and took the name of Paul III. Notable features of his included the establishment of the Council of Trent. For example, two months after becoming pope in 1534, he made his 14-year-old grandson Alessandro a cardinal deacon. Paul III died in 1549 and his role in the Curia passed to his grandson Alessandro
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University of Pisa
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The University of Pisa is an Italian public research university located in Pisa, Italy. It was founded in 1343 by an edict of Pope Clement VI and it is the 19th oldest extant university in the world and the 10th oldest in Italy. The prestigious university is ranked within the top 10 nationally and the top 400 in the according to the ARWU. It houses the Orto botanico di Pisa, Europes oldest academic botanical garden, the University of Pisa is part of the Pisa University System, which includes the Scuola Normale Superiore and the SantAnna School of Advanced Studies. The university has about 50,000 students and its the only university in Italy which has become a member of the prestigious Universities Research Association. In 2013, the University of Pisa finished with La Sapienza University of Rome in first place among the Italian universities, the University of Pisa was officially established on September 3,1343. However, a number of scholars claim its origin back to the 11th century. The following century formed the first documents to prove the presence of doctors of medicine, the earliest evidence of a Pisan Studium dates to 1338, when jurist Ranieri Arsendi transferred to Pisa from Bologna. He, along with Bartolo da Sassoferrato, a lecturer in law, were paid by the municipality to teach public lessons. Pisa was one of the first European universities to boast this papal attestation, the first taught subjects were theology, civil law, canon law and medicine. In 1355, Francesco da Buti, the commentator of Dantes Divine Comedy. Pisa and its Studium underwent a period of crisis around the turn of the 15th century, in 1473, thanks to Lorenzo de Medici, the Pisan Studium resumed its systematic development, and the construction of a building for holding lessons was provided for in 1486. The building — later known as Palazzo della Sapienza — was located in the 14th-century Piazza del Grano, the image of a cherub was placed above the gate DellAbbondanza, leading to the piazza, and today is still the symbol of the university. Following the rebellion and the war against Florence in 1494, the Pisan Studium suffered a period of decline and was transferred to Pistoia, Prato and Florence. The ceremonial reopening of the university on November 1,1543, the quality of the university was furthered by the statute of 1545 and the Pisan Athenaeum became one of the most significant in Europe for teaching and research. The chair of Semplici was held by Luca Ghini, founder of the worlds first botanical gardens and he was succeeded by Andrea Cesalpino, who pioneered the first scientific methodology for the classification of plants, and is considered a forerunner in the discovery of blood circulation. Gabriele Falloppio and Marcello Malpighi lectured in anatomy and medicine, galileo Galilei, who was born and studied in Pisa, became professor of mathematics at the Pisan Studium in 1589. The universitys role as an institution became more accentuated during the Medici Grand Duchy period
32.
Lorenzo de' Medici
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Lorenzo de Medici was an Italian statesman and de facto ruler of the Florentine Republic, who was one of the most powerful and enthusiastic patrons of the Renaissance. Also known as Lorenzo the Magnificent by contemporary Florentines, he was a magnate, diplomat, politician and patron of scholars and he is well known for his contribution to the art world by sponsoring artists such as Botticelli and Michelangelo. His life coincided with the phase of Italian Renaissance and his death coincided with the end of the Golden Age of Florence. The fragile peace that he helped maintain among the various Italian states collapsed with his death and he is buried in the Medici Chapel in Florence. Lorenzos grandfather, Cosimo de Medici, was the first member of the Medici family to combine running the Medici Bank with leading the Republic of Florence, Cosimo was one of the wealthiest men in Europe and spent a very large portion of his fortune in government and philanthropy. He was a patron of the arts and funded public works, Lorenzos mother, Lucrezia Tornabuoni, was a writer of sonnets and a friend to poets and philosophers of the Medici Academy. She became her sons advisor after the deaths of his father, with his brother Giuliano, he participated in jousting, hawking, hunting, and horse breeding for the Palio, a horse race in Siena. His own horse was named Morello di Vento, Piero sent Lorenzo on many important diplomatic missions when he was still a youth, which included trips to Rome to meet the pope and other important religious and political figures. Lorenzo was described as plain of appearance and was of average height, having a broad frame and short legs, a swarthy skin, squashed nose, short-sighted eyes. Giuliano, on the hand, was regarded as handsome, he was used as a model by Botticelli in his painting of Mars. Lorenzo, groomed for power, assumed a role in the state upon the death of his father in 1469. Lorenzo, like his grandfather, father, and son, ruled Florence indirectly through surrogates in the city councils, threats, payoffs, although Florence flourished under Lorenzos rule, he effectively reigned as a despot, and people had little political freedom. Rival Florentine families inevitably harboured resentments over the Medicis dominance, the most notable of the rival families was the Pazzi, who nearly brought Lorenzos reign to an end right after it began. Alum had been discovered by local citizens of Volterra, who turned to Florence to get backing to exploit this important natural resource. When they realized the value of the mine, the people of Volterra wanted its revenues for their municipal funds rather than having it enter the pockets of their Florentine backers. Thus began an insurrection and secession from Florence, which involved putting to death several opposing citizens, Lorenzo sent mercenaries to suppress the revolt by force, and the mercenaries ultimately sacked the city. Lorenzo hurried to Volterra to make amends, but the incident would remain a dark stain on his record, Giuliano was killed, brutally stabbed to death, but Lorenzo escaped with only a minor wound to the shoulder, having been defended by the poet Politian. That success enabled Lorenzo to secure constitutional changes within the Florentine Republics government, Lorenzo maintained good relations with Sultan Mehmed II of the Ottoman Empire, as the Florentine maritime trade with the Ottomans was a major source of wealth for the Medici
33.
Curia
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A curia, plural curiae, is an assembly, council, or court, in which public, official, or religious issues are discussed and decided. In ancient Rome, the populace was divided into 30 curiae, which met in order to confirm the election of magistrates, witness the installation of priests, the making of wills, lesser curiae existed for other purposes. The word curia came to denote the places of assembly, especially the senate. Similar institutions existed in towns and cities of Italy. In medieval times, a council was often referred to as a curia. Today, the most famous curia is the Curia of the Roman Catholic Church which assists the Roman Pontiff in the government of the Church. The word curia is thought to derive from Old Latin coviria, in this sense, any assembly, public or private, could be called a curia. In addition to the Roman curiae, voting assemblies known as curiae existed in towns of Latium. During the republic, local curiae were established in Italian and provincial municipia, in imperial times, local magistrates were often elected by municipal senates, which also came to be known as curiae. By extension, the word came to mean not just a gathering. The most important curiae at Rome were the 30 that together made up the comitia curiata, traditionally ascribed to the kings, each of the three tribes established by Romulus, the Ramnes, Tities, and Luceres, was divided into ten curiae. In theory, each gens belonged to a curia, although whether this was strictly observed throughout Roman history is uncertain. Each curia had a name, said to have been derived from the names of some of the Sabine women abducted by the Romans in the time of Romulus. However, some of the curiae evidently derived their names from districts or eponymous heroes. The curiae were probably established geographically, representing specific neighborhoods in Rome, only a few of the names of the 30 curiae have been preserved, including Acculeia, Calabra, Faucia, Foriensis, Rapta, Veliensis, Tifata, and Titia. Each curia had its own sacra, in which its members, known as curiales, worshipped the gods of the state and other deities specific to the curia, each curia had a meeting site and place of worship, named after the curia. Originally, this may have been an altar, then a sacellum. The curia was presided over by a curio, who was always at least 50 years old, the curio undertook the religious affairs of the curia
34.
Giulia Farnese
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Giulia Farnese was mistress to Pope Alexander VI, and the sister of Pope Paul III. She was known as Giulia la bella, meaning Julia the beautiful in Italian, lorenzo Pucci described her as most lovely to behold. Cesare Borgia, the son of Alexander VI, described her as having dark colouring, black eyes, round face, Giulia Farnese was born in Canino, Latium, Italy. Her parents were Pier Luigi Farnese, Signore di Montalto, one earlier member of this dynasty had been Pope Boniface VIII. Her oldest brother, Alessandro, was a notary who embarked on an ecclesiastical career and her second brother, Bartolomeo, became Lord of Montalto in Alessandros place, married Iolanda Monaldeschi, and had issue. Her third brother, Angelo, was a lord who married Lella Orsini and had female issue, the fourth sibling was a sister, Girolama. On 21 May 1489, she married Orsino Orsini in Rome and her dowry for the match was 3,000 gold florins. Orsini, who was described as being squint-eyed and devoid of any meaningful self-confidence, was the stepson of Adriana de Mila, Adriana de Mila was a third cousin of Cardinal Rodrigo Borgia, who was then Vice-Chancellor of the Church. According to Maria Bellonci, it is uncertain when Rodrigo Borgia fell in love with Giulia, what is known is that Adriana de Mila eventually gave her approval to Rodrigo Borgia and Giulia Farneses relationship in order to win a higher status for her son within the Vatican. The affair was widely rumored among gossips of the time, Giulia and Lucrezia became close friends. Writers like Michael de la Bedoyere dispute her alleged status as mistress, through her intimacy with the Pope, Giulia was able to get her brother Alessandro created Cardinal in 1493. Giulia had a daughter whom she named Laura and it is not clear whether Lauras father was Orsino or Alexander. Maria Bellonci believes that there is evidence that she did have a relationship with her husband. Whatever the case may be, Giulia claimed that Laura was indeed the Popes daughter, in 1494, she angered the Pope by setting off to Capodimonte to be at the deathbed of her brother Angelo. She remained away from Rome, even after her brothers death and he eventually capitulated to papal pressure, however, and she soon set off on the journey back to her lover. This occurred at the time as the French invasion of Italy under Charles VIII. Giulia was captured by the French captain Yves d’Allegre, who demanded from the Pope, and received, Giulia remained close to the Pope until 1499 or 1500. At this time, she seems to have out of his favour due to her age
35.
Ostia Antica (district)
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Ostia Antica is a district in the commune of Rome, Italy, five kilometers away from the coast. Under the Romans, Ostia Antica reached a peak of some 75,000 inhabitants in the 2nd and 3rd century AD. A slow decline began with the time of Constantine I, and his mother, St. Monica, died in an inn here. The poet Rutilius Namatianus also reported the lack of maintenance of the city in 414, Ostia became an episcopal see as early as the 3rd century AD, with the cathedral of Santa Aurea erected over the tomb of St. Monica. As the centuries passed, Ostia fell into ruin but remained an access from the sea for visitors to Rome, saracen pirates were a frequent concern, the naval Battle of Ostia was fought off the coast in 849. Pope Gregory IV fortified the existing burgh and it was rechristened Gregoriopolis, by this time, the shifting course of the Tiber had landlocked the ancient port, and the town was mainly a shelter for the workers of the nearby salt mills. In the late 15th century, the bishop Giuliano della Rovere commissioned the rebuilding of the main church, the Castle of Julius II, also built at this time, remains the most striking feature of modern Ostia. The castle was abandoned after a flood in 1587 flooded its moat, the castle and the town were restored again in the 20th century. Ostia was featured in the novels I, Claudius and Claudius the God, the novels include scenes set at Ostia spanning from the reign of Augustus to the reign of Claudius, including the departure of Agrippa to Syria and Claudiuss reconstruction of the harbour. In the 1976 television series, Ostia was frequently mentioned but never actually seen, Ostia appears briefly towards the end of the Roman Empire section of the 1981 comedy film History of the World, Part I, where the main characters board a galleon bound for Judaea. In the film, however, Ostia is only referred to as simply the port. Storia Ambiente Itinerari Roma 2007 Site of the Centro Studi Storici Ambientali Ostia and of Genius Loci Publisher
36.
College of Cardinals
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The College of Cardinals, formerly styled Sacred College of Cardinals, is the body of all cardinals of the Catholic Church. A function of the college is to advise the pope about church matters when he summons them to an ordinary consistory and it also attends various functions as a matter of protocol, for example, during the canonization process. Historically, cardinals were the clergy serving parishes of the city of Rome under its bishop, the College acquired particular importance following the crowning of Henry IV as King of Germany and Holy Roman Emperor at the age of six, after the unexpected death of Henry III in 1056. This was significant as the aims and views of the Holy Roman Emperor, churchmen involved in what has become known as the Gregorian Reform took advantage of the new kings lack of power and in 1059 reserved the election of the pope to the clergy of the Church in Rome. Reserving to the cardinals the election of the pope represented a significant shift in the balance of power in the Early Medieval world. From the beginning of the 12th century, the College of Cardinals started to meet as such, in the Catholic church, the Dean of the College of Cardinals and the Cardinal Vice-Dean are the president and vice-president of the college. Both are elected by and from the six Cardinal-bishops, but the election requires Papal confirmation, except for presiding and delegating administrative tasks, they have no authority over the cardinals, acting as primus inter pares. The Fundamental Law of Vatican City State requires that appointees to the legislative body. The word cardinal is derived from the Latin cardo, meaning hinge, the office of cardinal as it is known today slowly evolved during the first millennium from the clergy of Rome. In 845 the Council of Meaux required Bishops to establish Cardinal titles or parishes in their towns and those who were assigned to the latter roles were given the titles of Legatus a latere and Missus Specialis. During the pontificate of Stephen V, the three classes of the College that are present today began to form, Stephen decreed that all cardinal-bishops were bound to sing Mass on rotation at the high altar at St. Peters Basilica, one per Sunday. The first class to form was that of the cardinal-deacons, direct descendants of the original seven ordained in Acts 6, followed by the cardinal-priests, and finally. The College played a part in various reforms within the Church as well. In the 12th century, the Third Lateran Council declared that only Cardinals could assume the papacy, in 1130, under Urban II, all the classes were permitted to take part in papal elections, up to this point, only cardinal-bishops had this role. By the end of the 14th century, the practice of solely Italian cardinals had ceased, between the 14th century and 17th century, there was much struggle for the College between the cardinals of the day and the reigning popes. The most effective way for a pope to increase his power was to increase the number of cardinals and those cardinals in power saw these actions as an attempt to weaken their influence. In 1517, Pope Leo X added another thirty-one cardinals, bringing the total to sixty-five so that he could have a majority in the College of Cardinals. Paul IV brought the total to seventy, Pope Pius IV raised an additional six
37.
Portrait of Cardinal Alessandro Farnese
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The Portrait of Cardinal Alessandro Farnese is a portrait of cardinal Alessandro Farnese by Raphael, produced in 1509-11. The cardinal posed near a window with a foreground, leading into a dark hall. His delicate right hand holds a letter, the painting resides at the Museo Nazionale di Capodimonte in Naples
38.
Raphael
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Raffaello Sanzio da Urbino, known as Raphael, was an Italian painter and architect of the High Renaissance. His work is admired for its clarity of form, ease of composition, together with Michelangelo and Leonardo da Vinci, he forms the traditional trinity of great masters of that period. Raphael was enormously productive, running a large workshop and, despite his death at 37. Many of his works are found in the Vatican Palace, where the frescoed Raphael Rooms were the central, the best known work is The School of Athens in the Vatican Stanza della Segnatura. After his early years in Rome much of his work was executed by his workshop from his drawings and he was extremely influential in his lifetime, though outside Rome his work was mostly known from his collaborative printmaking. Raphael was born in the small but artistically significant central Italian city of Urbino in the Marche region and his poem to Federico shows him as keen to show awareness of the most advanced North Italian painters, and Early Netherlandish artists as well. In the very court of Urbino he was probably more integrated into the central circle of the ruling family than most court painters. Under them, the court continued as a centre for literary culture, growing up in the circle of this small court gave Raphael the excellent manners and social skills stressed by Vasari. Castiglione moved to Urbino in 1504, when Raphael was no longer based there but frequently visited, Raphael mixed easily in the highest circles throughout his life, one of the factors that tended to give a misleading impression of effortlessness to his career. He did not receive a humanistic education however, it is unclear how easily he read Latin. His mother Màgia died in 1491 when Raphael was eight, followed on August 1,1494 by his father, Raphael was thus orphaned at eleven, his formal guardian became his only paternal uncle Bartolomeo, a priest, who subsequently engaged in litigation with his stepmother. He probably continued to live with his stepmother when not staying as an apprentice with a master and he had already shown talent, according to Vasari, who says that Raphael had been a great help to his father. A self-portrait drawing from his teenage years shows his precocity and his fathers workshop continued and, probably together with his stepmother, Raphael evidently played a part in managing it from a very early age. In Urbino, he came into contact with the works of Paolo Uccello, previously the court painter, and Luca Signorelli, according to Vasari, his father placed him in the workshop of the Umbrian master Pietro Perugino as an apprentice despite the tears of his mother. The evidence of an apprenticeship comes only from Vasari and another source, an alternative theory is that he received at least some training from Timoteo Viti, who acted as court painter in Urbino from 1495. An excess of resin in the varnish often causes cracking of areas of paint in the works of both masters, the Perugino workshop was active in both Perugia and Florence, perhaps maintaining two permanent branches. Raphael is described as a master, that is to say fully trained and his first documented work was the Baronci altarpiece for the church of Saint Nicholas of Tolentino in Città di Castello, a town halfway between Perugia and Urbino. Evangelista da Pian di Meleto, who had worked for his father, was named in the commission
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"Paul. The name of five popes. Paul III". New International Encyclopedia. 1905.
This article incorporates text from a publication now in the public domain: K. Benrath (1914). "Paul III". In Jackson, Samuel Macauley. New Schaff–Herzog Encyclopedia of Religious Knowledge (third ed.). London and New York: Funk and Wagnalls. p. 395.
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