1.
Pope Hyginus
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Pope Hyginus was the Bishop of Rome from c.138 to c. Tradition holds that during his papacy he determined the various prerogatives of the clergy and he also decreed that all churches be consecrated. He is said to have died a martyr under the persecution of Roman Emperor Marcus Aurelius, the chronology of the early bishops of Rome cannot be determined with any degree of exactitude today. According to the Liber Pontificalis, Hyginus was a Greek by birth, irenaeus says that the Gnostic Valentinus came to Rome in Hyginuss time, remaining there until Anicetus became pontiff. How many of these took place during the time of Hyginus is not known. The Liber Pontificalis also relates that this pope organized the hierarchy and this general observation recurs also in the biography of Pope Hormisdas, but has no historical value. According to Louis Duchesne, the writer referred to the lower orders of the clergy. The ancient sources contain no information as to his having died a martyr, at his death he was buried on the Vatican Hill, near the tomb of St. Peter. His feast is celebrated on 11 January, three letters attributed to him have survived. List of Catholic saints List of popes Opera Omnia Chisholm, Hugh, fontes Latinae de papis usque ad annum 530 Liber pontificalis
2.
Pope Anicetus
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Pope Anicetus was the Bishop of Rome from c.157 to his death in 168. According to the Annuario Pontificio, the start of his papacy may have been 153 and his name is Greek for unconquered. According to the Liber Pontificalis, Anicetus was a Syrian from the city of Emesa, according to Irenaeus, it was during his pontificate that the aged Polycarp of Smyrna, a disciple of John the Evangelist, visited Rome to discuss the celebration of Passover with Anicetus. The two did not agree on a date, but Anicetus conceded to St. Polycarp. The controversy was to grow heated in the following centuries, the Christian historian Hegesippus also visited Rome during Anicetuss pontificate. This visit is often cited as a sign of the importance of the Roman See. Anicetus actively opposed the Gnostics and Marcionism, Liber Pontificalis records that Anicetus decreed that priests are not allowed to have long hair. According to legend, St. Anicetus suffered martyrdom during the reign of the Roman Co-Emperor Lucius Verus,16,17 and 20 April are all cited as the date of his death, but 20 April is currently celebrated as his feast day. Before 1970, the chosen was 17 April. The Liber Pontificalis states he was buried in the cemetery of Callistus, List of Catholic saints List of popes Quartodeciman Campbell, Thomas Joseph. Saints and Sinners, A History of the Popes, Yale University Press,2001, p.13. ISBN 0-300-09165-6 Maxwell-Stuart, P. G. Chronicle of the Popes, The Reign-by-Reign Record of the Papacy from St. Peter to the Present, Thames & Hudson,2002, Anicetus in the Ecumenical Lexicon of Saints Collected works of Migne Patrologia Latina
3.
Aquileia
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Aquileia was founded as a colony by the Romans in 180/181 BC along the Natiso River, on land south of the Julian Alps but about 13 kilometres north of the lagoons. In fact, the chosen for Aquileia was about 6 km from where an estimated 12,000 Celtic Taurisci nomads had attempted to settle in 183 BC. However, since the 13th century BC, the site, on the river and it is, therefore, theoretically not unlikely that Aquileia had been a Gallic oppidum even before the coming of the Romans. However, few Celtic artifacts have been discovered from 500 BC to the Roman arrival, each of the men had first hand knowledge of Cisalpine Gaul. Nasica had conquered the Boii in 191, flaminius had overseen the construction of the road named after him from Bologna to Arezzo. Acidinus had conquered the Taurisci in 183, the triumvirate led 3,000 families to settle the area meaning Aquileia probably had a population of 20,000 soon after its founding. Meanwhile, based on the evidence of names chiseled on stone, the majority of colonizing families came from Picenum, Samnium, and Campania, among these colonists, pedites received 50 iugera of land each, centuriones received 100 iugera each, and equites received 140 iugera each. Either at the founding or not long afterward, colonists from the nearby Veneti supplemented these families, roads soon connected Aquileia with the Roman colony of Bologna probably in 173 BC. The construction of the Via Popilia from the Roman colony of Ariminium to Ad Portum near Altinum in 132 BC improved communications still further. In the 1st century AD, the Via Gemina would link Aquileia with Emona to the east of the Julian Alps and it also had, in later times at least, considerable brickfields. In 90 BC, the original Latin colony became a municipium, the customs boundary of Italy was close by in Ciceros day. Caesar visited the city on a number of occasions and pitched winter camp nearby in 59-58 BC, although the Iapydes plundered Aquileia during the Augustan period, subsequent increased settlement and no lack of profitable work meant the city was able to develop its resources. Jewish artisans established a trade in glasswork. Metal from Noricum was forged and exported, the ancient Venetic trade in amber from the Baltic continued. Wine, especially its famous Pucinum was exported, oil was imported from Proconsular Africa. By sea, the port of Aquae Gradatae, modern Grado, augustus was the first of a number of emperors to visit Aquileia, notably during the Pannonian wars in 12‑10 BC. It was the birthplace of Tiberius son by Julia, in the latter year, the Roman poet Martial praised Aquileia as his hoped for haven and resting place in his old age. In terms of religion, the populace adopted the Roman pantheon, although the Celtic sungod, Jews practiced their ancestral religion and it was perhaps some of these Jews who became the first Christians
4.
Italy
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Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal climate and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
5.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
6.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
7.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
8.
Liber Pontificalis
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The Liber Pontificalis is a book of biographies of popes from Saint Peter until the 15th century. The original publication of the Liber Pontificalis stopped with Pope Adrian II or Pope Stephen V, although quoted virtually uncritically from the 8th to 18th century, the Liber Pontificalis has undergone intense modern scholarly scrutiny. The title Liber Pontificalis goes back to the 12th century, although it only became current in the 15th century, in the earliest extant manuscripts it is referred to as Liber episcopalis in quo continentur acta beatorum pontificum Urbis Romae and later the Gesta or Chronica pontificum. The attribution originated with Rabanus Maurus and is repeated by Martin of Opava, other sources attribute the early work to Hegesippus and Irenaeus, having been continued by Eusebius of Caesarea. Most scholars believe the Liber Pontificalis was first compiled in the 5th or 6th century, because of the use of the vestiarium, the records of the papal treasury, some have hypothesized that the author of the early Liber Pontificalis was a clerk of the papal treasury. The Liber Pontificalis originally only contained the names of the bishops of Rome, from Stephen V through the 10th and 11th centuries, the historical notes are extremely abbreviated, usually with only the popes origin and reign duration. It was only in the 12th century that the Liber Pontificalis was systematically continued, Duchesne refers to the 12th century work by Petrus Guillermi in 1142 at the monastery of St. Gilles as the Liber Pontificalis of Petrus Guillermi. Boso drew on Bonizo of Sutri for popes from John XII to Gregory VII, an independent continuation appeared in the reign of Pope Eugene IV, appending biographies from Pope Urban V to Pope Martin V, encompassing the period of the Western Schism. A later recension of this continuation was expanded under Pope Eugene IV, the two collections of papal biographies of the 15th century remain independent, although they may have been intended to be continuations of the Liber Pontificalis. The first extends from popes Benedict XII to Martin V, or in one manuscript to Eugene IV, the second extends from Pope Urban VI to Pope Pius II. The Liber Pontificalis was first edited by J. Busæus under the title Anastasii bibliothecarii Vitæ seu Gesta, a new edition, including the Historia ecclesiastica of Anastasius, was edited by Fabrotti. Another edition, editing the older Liber Pontificalis up to Pope Adrian II, muratori reprinted Bianchinis edition, adding the remaining popes through John XXII. Migne also republished Bianchinis edition, adding several appendixes, modern editions include those of Louis Duchesne and Theodor Mommsen. Duchesne incorporates the Annales Romani into his edition of the Liber Pontificalis, mommsens edition is incomplete, extending only until 715. Translations and further commentaries appeared throughout the 20th century, list of popes Raymond Davis, The Book of Pontiffs. Liverpool, University of Liverpool Press,1989, Raymond Davis, The Book of Pontiffs. Liverpool, University of Liverpool Press,2000, ISBN 0-85323-545-7 Stops with Pope Constantine, 708-715. Contains an extensive and up to date bibliography, Raymond Davis, The Lives of the Eighth Century Popes Liverpool, Raymond Davis, The Lives of the Ninth Century Popes Liverpool, University of Liverpool Press,1989
9.
Muratorian fragment
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The Muratorian fragment is a copy of perhaps the oldest known list of most of the books of the New Testament. Both the degraded condition of the manuscript and the poor Latin in which it was written have made it difficult to translate, the beginning of the fragment is missing, and it ends abruptly. The fragment consists of all remains of a section of a list of all the works that were accepted as canonical by the churches known to its original compiler. It was discovered in the Ambrosian Library in Milan by Father Ludovico Antonio Muratori, the most famous Italian historian of his generation, the document contains a list of the books of the New Testament, a similar list concerning the Old Testament having apparently preceded it. It is in barbarous Latin which has probably been translated from original Greek—the language prevailing in Christian Rome until c, a few scholars have also dated it as late as the 4th century, but their arguments have not won widespread acceptance in the scholarly community. For more detail, see the article in the Anchor Bible Dictionary, bruce Metzger has advocated the traditional dating. The unidentified author accepts four Gospels, the last two of which are Luke and John, but the names of the first two at the beginning of the list are missing, also accepted by the author are the Acts of all Apostles and 13 of the Pauline Epistles. The author considers spurious the letters claiming to have Paul as author that are addressed to the Laodiceans. Of these he says they are forged in Pauls name to the heresy of Marcion and it is not clear whether the other epistle in question is 2 John or 3 John. In other words, he thinks that these letters were written by the John whom he has already discussed and he gives no indication that he considers the John of the Apocalypse to be a different John from the author of the Gospel of John. However, it is not certain whether this refers to the Greek Apocalypse of Peter or the quite different Coptic Apocalypse of Peter, the author also includes the Book of Wisdom, written by the friends of Solomon in his honour in the canon. According to The Catholic Encyclopaedia, lines of the Muratorian fragment are preserved in other manuscripts. The Canon of the New Testament, Its Origin, Development, ISBN 0-19-826954-4 Jonathan J. Armstrong, Victorinus of Pettau as the Author of the Canon Muratori, Vigiliae Christianae,62,1, pp 1–34. The Canon Muratori, A Matter of dispute, Bibliotheca Ephemeridum Theologicarum Lovaniensium, The Biblical Canons, auwers & H. J. De Jonge, p. 487–556. Muratorian Fragment in the Eerdmans Dictionary of the Bible C
10.
The Shepherd of Hermas
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The Shepherd was very popular amongst Christians in the 2nd and 3rd centuries. It was bound as part of the New Testament in the Codex Sinaiticus, the work comprises five visions, twelve mandates, and ten parables. It relies on allegory and pays attention to the Church. The book was written in Rome, in the Greek language, but a first Latin translation. A second Latin translation, the Palatina, was made at the beginning of the fifth century, of the Greek version the last fifth or so is missing. The shepherd is one of the meanings that was attached to some figurines of the Good Shepherd as well as a symbol for Christ. The book consists of five visions granted to Hermas, a former slave and this is followed by twelve mandates or commandments, and ten similitudes, or parables. It commences abruptly in the first person, He who brought me up sold me to a certain Rhoda, after many years I met her again, and began to love her as a sister. As Hermas was on the road to Cumae, he had a vision of Rhoda and she told him that she was his accuser in heaven, on account of an unchaste thought the narrator had once had concerning her, though only in passing. He was to pray for forgiveness for himself and all his house. He is consoled by a vision of the Church in the form of a woman, weak and helpless from the sins of the faithful. Subsequently he sees her made younger through penance, yet wrinkled and with hair, then again, as quite young but still with white hair. This allegorical language continues through the parts of the work. In the second vision she gives Hermas a book, which she takes back in order to add to it. The fifth vision, which is represented as taking place 20 days after the fourth, introduces the Angel of repentance in the guise of a shepherd and he delivers to Hermas a series of precepts, which form an interesting development of early Christian ethics. One point which deserves mention is the assertion of a husbands obligation to take back an adulterous wife on her repentance. The eleventh mandate, on humility, is concerned with false prophets who desire to occupy the first seats, some have seen here a reference to Marcion, who came to Rome c.140 and desired to be admitted among the priests. After the mandates come ten similitudes in the form of visions, the longest of these is an elaboration of the parable of the building of a tower, which had formed the matter of the third vision
11.
Slavery
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A slave is unable to withdraw unilaterally from such an arrangement and works without remuneration. Many scholars now use the chattel slavery to refer to this specific sense of legalised. In a broader sense, however, the word slavery may also refer to any situation in which an individual is de facto forced to work against his or her will. Scholars also use the generic terms such as unfree labour or forced labour. However – and especially under slavery in broader senses of the word – slaves may have some rights and/or protections, Slavery began to exist before written history, in many cultures. A person could become a slave from the time of their birth, capture, while slavery was institutionally recognized by most societies, it has now been outlawed in all recognized countries, the last being Mauritania in 2007. Nevertheless, there are still more slaves today than at any point in history. The most common form of the trade is now commonly referred to as human trafficking. Chattel slavery is still practiced by the Islamic State of Iraq. An older interpretation connected it to the Greek verb skyleúo to strip a slain enemy, there is a dispute among historians about whether terms such as unfree labourer or enslaved person, rather than slave, should be used when describing the victims of slavery. Chattel slavery, also called traditional slavery, is so named because people are treated as the chattel of the owner and are bought, although it dominated many societies in the past, this form of slavery has been formally abolished and is very rare today. Even when it can be said to survive, it is not upheld by the system of any internationally recognized government. Indenture, otherwise known as bonded labour or debt bondage is a form of labour under which a person pledges himself or herself against a loan. The services required to repay the debt, and their duration, debt bondage can be passed on from generation to generation, with children required to pay off their parents debt. It is the most widespread form of slavery today, debt bondage is most prevalent in South Asia. This may also include institutions not commonly classified as slavery, such as serfdom, conscription, Human trafficking primarily involves women and children forced into prostitution. And is the fastest growing form of forced labour, with Thailand, Cambodia, India, Brazil, in 2007, Human Rights Watch estimated that 200,000 to 300,000 children served as soldiers in current conflicts. A forced marriage may be regarded as a form of slavery by one or more of the involved in the marriage
12.
Antoninus Pius
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Antoninus Pius, also known as Antoninus, was Roman Emperor from 138 to 161. He was one of the Five Good Emperors in the Nerva–Antonine dynasty and he died of illness in 161 and was succeeded by his adopted sons Marcus Aurelius and Lucius Verus as co-emperors. He was born as the child of Titus Aurelius Fulvus. The Aurelii Fulvii were therefore a new senatorial family from Gallia Narbonensis whose rise to prominence was supported by the Flavians. The link between Antoninus family and their home province explains the importance of the post of Proconsul of Gallia Narbonensis during the late Second Century. Antoninus was born near Lanuvium and his mother was Arria Fadilla, the Arrii Antoninii were an older senatorial family from Italy, very influential during Nervas reign. Arria Fadilla, Antoninus mother, married afterwards Publius Julius Lupus, a man of rank, suffect consul in 98. Some time between 110 and 115, Antoninus married Annia Galeria Faustina the Elder and they are believed to have enjoyed a happy marriage. Faustina was the daughter of consul Marcus Annius Verus and Rupilia Faustina, Faustina was a beautiful woman, and despite rumours about her character, it is clear that Antoninus cared for her deeply. Faustina bore Antoninus four children, two sons and two daughters and they were, Marcus Aurelius Fulvus Antoninus, his sepulchral inscription has been found at the Mausoleum of Hadrian in Rome. Marcus Galerius Aurelius Antoninus, his sepulchral inscription has been found at the Mausoleum of Hadrian in Rome and his name appears on a Greek Imperial coin. Aurelia Fadilla, she married Lucius Lamia Silvanus, consul 145 and she appeared to have no children with her husband and her sepulchral inscription has been found in Italy. Annia Galeria Faustina Minor or Faustina the Younger, a future Roman Empress, married her maternal cousin, when Faustina died in 141, Antoninus was greatly distressed. In honour of her memory, he asked the Senate to deify her as a goddess and he had various coins with her portrait struck in her honor. These coins were scripted ‘DIVA FAUSTINA’ and were elaborately decorated and he further created a charity which he founded and called it Puellae Faustinianae or Girls of Faustina, which assisted destitute girls of good family. Finally, Antoninus created a new alimenta, instead, he lived with Galena Lysistrata, one of Faustinas freed women. Concubinage was a form of female companionship sometimes chosen by powerful men in Ancient Rome, especially widowers like Vespasian and their union could not produce any legitimate offspring who could threaten any heirs, such as those of Antoninus. Also, as one could not have a wife and a concubine at the same time
13.
Marcus Aurelius
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Marcus Aurelius was Emperor of Rome from 161 to 180. He ruled with Lucius Verus as co-emperor from 161 until Verus death in 169, Marcus Aurelius was the last of the so-called Five Good Emperors. He was a practitioner of Stoicism, and his untitled writing, during his reign, the Roman Empire defeated a revitalized Parthian Empire in the East, Aurelius general Avidius Cassius sacked the capital Ctesiphon in 164. A revolt in the East led by Avidius Cassius failed to gain momentum and was suppressed immediately, the major sources for the life and rule of Marcus Aurelius are patchy and frequently unreliable. For Marcus life and rule, the biographies of Hadrian, Antoninus Pius, Marcus and Lucius Verus are largely reliable, a body of correspondence between Marcus tutor Fronto and various Antonine officials survives in a series of patchy manuscripts, covering the period from c.138 to 166. Marcus own Meditations offer a window on his life, but are largely undateable. The main narrative source for the period is Cassius Dio, a Greek senator from Bithynian Nicaea who wrote a history of Rome from its founding to 229 in eighty books. Dio is vital for the history of the period, but his senatorial prejudices. Inscriptions and coin finds supplement the literary sources, Marcus family originated in Ucubi, a small town southeast of Córdoba in Iberian Baetica. Verus elder son—Marcus Aurelius father—Marcus Annius Verus married Domitia Lucilla, Lucilla was the daughter of the patrician P. Calvisius Tullus Ruso and the elder Domitia Lucilla. The elder Domitia Lucilla had inherited a fortune from her maternal grandfather and her paternal grandfather by adoption. Lucilla and Verus had two children, a son, Marcus, born on 26 April 121 AD, and a daughter, Annia Cornificia Faustina, Verus probably died in 124 AD, during his praetorship, when Marcus was only three years old. Though he can hardly have known him, Marcus Aurelius wrote in his Meditations that he had learned modesty and manliness from his memories of his father, Lucilla, following prevailing aristocratic customs, probably did not spend much time with her son. Marcus was in the care of nurses, even so, Marcus credits his mother with teaching him religious piety, simplicity in diet and how to avoid the ways of the rich. In his letters, Marcus makes frequent and affectionate reference to her, he was grateful that, although she was fated to die young, yet she spent her last years with me. After his fathers death, Aurelius was raised by his paternal grandfather Marcus Annius Verus who, technically this was not an adoption, since an adoption would be the legal creation of a new and different patria potestas. Another man, Lucius Catilius Severus, also participated in his upbringing, Severus is described as Marcus maternal great-grandfather, he is probably the stepfather of the elder Lucilla. Marcus was raised in his parents home on the Caelian Hill and it was an upscale region, with few public buildings but many aristocratic villas
14.
Saint Peter
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Saint Peter, also known as Simon Peter, Simeon, or Simōn pronunciation, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Hippolytus of Rome, a 3rd-century theologian, gave him the title of Apostle of the Apostles, according to Catholic teaching, Peter was ordained by Jesus in the Rock of My Church dialogue in Matthew 16,18. He is traditionally counted as the first Bishop of Rome and by Eastern Christian tradition also as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a saint and as founder of the Church of Antioch. The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis and his brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples, originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesuss inner circle, thrice denied Jesus and wept bitterly once he realised his deed, according to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be contained in the underground Confessio of St. Peters Basilica. According to Catholic doctrine, the direct successor to Saint Peter is the incumbent pope. Two general epistles in the New Testament are ascribed to Peter, the Gospel of Mark was traditionally thought to show the influence of Peters preaching and eyewitness memories. Peters original name was Shimon or Simeon and he was later given the name Peter, New Testament Greek Πέτρος derived from πέτρα, which means rock. In the Latin translation of the Bible this became Petrus, a form of the feminine petra. Another version of this name is Aramaic, , after his name in Hellenised Aramaic. The English, Dutch and German Peter, French Pierre, the Italian Pietro, the Spanish and Portuguese Pedro, the Syriac or Aramaic word for rock is kepa, which in Greek became Πέτρος, also meaning rock. He is also known as Simon Peter, Cephas and Kepha, both Cephas and Kepha also mean rock. In the New Testament, he is among the first of the disciples called during Jesus ministry, Peter became the first listed apostle ordained by Jesus in the early church. Peter was a fisherman in Bethsaida and he was named Simon, son of Jonah or John
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Easter
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It is the culmination of the Passion of Jesus, preceded by Lent, a forty-day period of fasting, prayer, and penance. In Western Christianity, Eastertide, or the Easter Season, begins on Easter Sunday and lasts seven weeks, ending with the coming of the fiftieth day, Pentecost Sunday. In Eastern Christianity, the season of Pascha begins on Pascha and ends with the coming of the fortieth day, the Feast of the Ascension. The First Council of Nicaea established two rules, independence of the Jewish calendar and worldwide uniformity, which were the rules for Easter explicitly laid down by the council. No details for the computation were specified, these were worked out in practice and it has come to be the first Sunday after the ecclesiastical full moon that occurs on or soonest after 21 March, but calculations vary. Easter is linked to the Jewish Passover by much of its symbolism, in many languages, the words for Easter and Passover are identical or very similar. Easter customs vary across the Christian world, and include services, exclaiming the Paschal greeting, clipping the church. The Easter lily, a symbol of the resurrection, traditionally decorates the area of churches on this day. Additional customs that have associated with Easter and are observed by both Christians and some non-Christians include egg hunting, the Easter Bunny, and Easter parades. There are also various traditional Easter foods that vary regionally, however, it is possible that Bede was only speculating about the origin of the term since there is no firm evidence that such a goddess actually existed. In Greek and Latin, the Christian celebration was, and still is, called Πάσχα, Pascha, the word originally denoted the Jewish festival known in English as Passover, commemorating the Jewish Exodus from slavery in Egypt. In most of the non-English speaking world, the feast is known by names derived from Greek, Pascha is also a name by which Jesus himself is remembered in the Orthodox Church, especially in connection with his resurrection and with the season of its celebration. The New Testament states that the resurrection of Jesus, which Easter celebrates, is a foundation of the Christian faith, the resurrection established Jesus as the powerful Son of God and is cited as proof that God will judge the world in righteousness. For those who trust in Jesus death and resurrection, death is swallowed up in victory, any person who chooses to follow Jesus receives a new birth into a living hope through the resurrection of Jesus Christ from the dead. Through faith in the working of God those who follow Jesus are spiritually resurrected with him so that they may walk in a new way of life and receive eternal salvation. Easter is linked to the Passover and Exodus from Egypt recorded in the Old Testament through the Last Supper, sufferings and crucifixion of Jesus that preceded the resurrection. According to the New Testament, Jesus gave the Passover meal a new meaning, as in the room during the Last Supper he prepared himself. He identified the matzah and cup of wine as his soon to be sacrificed
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Santa Pudenziana
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The basilica of Santa Pudenziana is a 4th-century church of Rome, dedicated to Saint Pudentiana, sister of Saint Praxedis and daughter of Saint Pudens. It is the church for the Philippines. It has been suggested there was no such person as Pudentiana. St. Paul refers to Pudens, however, so it appears there was a real person with this name. The church of Santa Pudenziana is recognized as the oldest place of Christian worship in Rome and it was built over a 2nd-century house, probably during the pontificate of Pius I in 140–155 AD, and re-uses part of a bath facility still visible in the structure of the apse. This church was the residence of the Pope until, in 313, in the 4th century, during the pontificate of Pope Siricius, the building was transformed into a three-naved church. In the acts of the synod of 499, the bears the titulus Pudentis. The church is situated at a lower level, one enters through wrought iron gates. Steps spring down to the courtyard from both sides of the entrance. The architrave of the hall of the faded façade contains a marble frieze that used to belong to a portal from the 11th century. It is a significant work of sculpture in Rome. It shows Pastore, Pudenziana, Prassede and their father Pudens, the columns in the nave were part of the original basilica structure. The Romanesque belltower was added in the early 13th century, the painting of Angels and Saints before the Saviour on the dome is a fresco by a painter Pomarancio. During these last restorations some fragments of a Laocoön group were found that were larger than those in the Vatican, as no one was willing to pay extra for this find, they filled up the hole in the ground. The façade was renewed in 1870 and frescoes were added by Pietro Gagliardi, the right side of the present basilica was part of a Roman bath house dating from the reign of emperor Hadrian. On the wall behind the altar are three paintings made in 1803 by Bernardino Nocchi representing, St. Timotheus, The Glory of St Pudentiana. The mosaics in the apse are late Roman art and they date from around the end of the 4th century, they are regarded by different groups of scholars as dating from either the reign of Pope Siricius or the pontificate of Innocent I. They were heavily restored in the 16th century and they are among the oldest Christian mosaics in Rome and one of the most striking mosaics outside of Ravenna
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Justin Martyr
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Saint Justin, also known as Justin Martyr was an early Christian apologist, and is regarded as the foremost interpreter of the theory of the Logos in the 2nd century. He was martyred, alongside some of his students, and is considered a saint by the Roman Catholic Church, the Anglican Church, Most of his works are lost, but two apologies and a dialogue did survive. Further, he indicates, as St Augustine did regarding the true religion that predated Christianity. This notion allows him to many historical Greek philosophers, in whose works he was well studied. Justin Martyr was born at Flavia Neapolis in Samaria into a pagan family and he says he tried first the school of a Stoic philosopher, who was unable to explain Gods being to him. He then attended a Peripatetic philosopher but was put off because the philosopher was too eager for his fee, then he went to hear a Pythagorean philosopher who demanded that he first learn music, astronomy, and geometry, which he did not wish to do. Subsequently, he adopted Platonism after encountering a Platonist thinker who had settled in his city. Moved by the aged mans argument, Justin renounced both his religious faith and his philosophical background, choosing instead to re-dedicate his life to the service of the Divine. As a result, he decided that the only option for him was to travel throughout the land. His conversion is commonly assumed to have taken place at Ephesus though it may have occurred anywhere on the road from Judaea to Rome and he then adopted the dress of a philosopher himself and traveled about teaching. During the reign of Antoninus Pius, he arrived in Rome, Tatian was one of his pupils. In the reign of Marcus Aurelius, after disputing with the cynic philosopher Crescens, he was denounced by the latter to the authorities, according to Tatian and Eusebius. Justin was tried, together with six companions, by Junius Rusticus, who was urban prefect from 163-167, though the precise year of his death is uncertain, it can reasonably be dated by the prefectoral term of Rusticus. The martyrdom of Justin preserves the record of the trial. The Prefect Rusticus says, Approach and sacrifice, all of you, Justin says, No one in his right mind gives up piety for impiety. The Prefect Rusticus says, If you do not obey, you will be tortured without mercy, and all the martyrs said, Do as you wish, for we are Christians, and we do not sacrifice to idols. The Prefect Rusticus read the sentence, Those who do not wish to sacrifice to the gods, the holy martyrs glorifying God betook themselves to the customary place, where they were beheaded and consummated their martyrdom confessing their Saviour. The church of St. John the Baptist in Sacrofano, a few north of Rome
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Catechism
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Catechisms are doctrinal manuals - often in the form of questions followed by answers to be memorised - a format that has been used in non-religious or secular contexts as well. The term catechumen refers to the recipient of the catechetical work or instruction. In the Catholic Church, catechumens are those who are preparing to receive the Sacrament of Baptism, traditionally, they would be placed separately during Holy Mass from those who baptized, and would be dismissed from the liturgical assembly before the Profession of Faith and General Intercessions. Today, they are characteristic of Western Christianity but are present in Eastern Orthodox Christianity. Before the Protestant Reformation, Christian catechesis took the form of instruction in and memorisation of the Apostles Creed, Lords Prayer, the word catechism for a manual for this instruction appeared in the Late Middle Ages. The use of a question and answer format was popularized by Martin Luther in his 1529 Small Catechism, the format calls upon two parties to participate, a master and a student, or a parent and a child. The Westminster Shorter Catechism is an example, Q, what is the chief end of man. To glorify God and enjoy Him forever, what rule hath God given to direct us how we may glorify and enjoy Him. The word of God which is contained in the Scriptures of the Old and New Testaments is the rule to direct us how we may glorify. The catechisms question-and-answer format, with a view toward the instruction of children, was a form adopted by the various Protestant confessions almost from the beginning of the Reformation. Among the first projects of the Reformation was the production of catechisms self-consciously modelled after the older traditions of Cyril of Jerusalem, Luthers Large Catechism typifies the emphasis which the churches of the Augsburg Confession placed on the importance of knowledge and understanding of the articles of the Christian faith. Primarily intended as instruction to teachers, especially to parents, the catechism consists of a series of exhortations on the importance of each topic of the catechism. It is meant for those who have the capacity to understand, and is meant to be memorized and then repeatedly reviewed so that the Small Catechism could be taught with understanding. The catechism, Luther wrote, should consist of instruction in the rule of conduct, which always accuses us because we fail to keep it, the rule of faith, the rule of prayer, and the sacraments. Luthers Small Catechism, in contrast, is written to accommodate the understanding of a child or an uneducated person and it begins, The First Commandment You shall have no other gods. We should fear, love, and trust in God above all things, Catechists not intent on this end, besides fatally injuring the Church, by sowing the materials of dissension in religion, also introduce an impious profanation of baptism. For where can any longer be the utility of baptism unless this remain as its foundation — that we all agree in one faith, the scandal of diverse instruction is that it produces diverse baptisms and diverse communions, and diverse faith. However, forms may vary without introducing substantial differences, according to the Reformed view of doctrine, John Calvin produced a catechism while at Geneva, which underwent two major revisions
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Heresy
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Heresy /hār ə sē/ is any belief or theory that is strongly at variance with established beliefs or customs. A heretic is a proponent of such claims or beliefs, the term is usually used to refer to violations of important religious teachings, but is used also of views strongly opposed to any generally accepted ideas. It is used in particular in reference to Christianity, Judaism, the word heresy is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a movement is called a heresiarch. Heresiology is the study of heresy, according to Titus 3,10 a divisive person should be warned two times before separating from him. The Greek for the phrase divisive person became a term in the early Church for a type of heretic who promoted dissension. In contrast correct teaching is called not only because it builds up the faith. The Church Fathers identified Jews and Judaism with heresy and they saw deviations from orthodox Christianity as heresies that were essentially Jewish in spirit. The use of the word heresy was given currency by Irenaeus in his 2nd century tract Contra Haereses to describe. He described the beliefs and doctrines as orthodox and the Gnostics teachings as heretical. He also pointed out the concept of succession to support his arguments. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority. The first known usage of the term in a context was in AD380 by the Edict of Thessalonica of Theodosius I. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as heresy, by this edict the states authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities and this reinforcement of the Churchs authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical. The edict of Theodosius II provided severe punishments for those who had or spread writings of Nestorius and those who possessed writings of Arius were sentenced to death. For some years after the Reformation, Protestant churches were known to execute those they considered heretics
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Marcion of Sinope
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Marcion of Sinope was an important leader in early Christianity. His theology rejected the deity described in the Hebrew Scriptures and in distinction affirmed the Father of Christ as the true God, the Church Fathers denounced Marcion, and he chose to separate himself from the proto-orthodox church. He published the earliest extant fixed collection of New Testament books, Epiphanius records in his Panarion that Marcion was born the son of a bishop in Pontus. His near-contemporaries Rhodo and Tertullian described him as a mariner and a ship-master, Marcion made a donation of 200,000 sesterces to the church in Rome. Conflicts with the church of Rome arose and he was eventually excommunicated, after his excommunication, he returned to Asia Minor, where he continued to lead his many church congregations and teach the Christian gospel in its Marcionite version. According to anti-Marcionite sources, Marcions teacher was the Simonian Cerdo, in 394, Epiphanius claimed that after beginnings as an ascetic, Marcion seduced a virgin and was accordingly excommunicated by his father, prompting him to leave his home town. This account has been doubted by scholars, who consider it malicious gossip. More recently, Bart D. Ehrman suggests that this seduction of a virgin was a metaphor for his corruption of the Christian Church, Marcion responded by developing a ditheistic system of belief around the year 144. In contrast to other leaders of the nascent Christian church, however, Marcion declared that Christianity was in complete discontinuity with Judaism, Marcion did not claim that the Jewish scriptures were false. Instead, Marcion asserted that they were to be read in a literal manner. Contrastingly, the god that Jesus professed is a different being. Marcion also produced his Antitheses contrasting the Demiurge of the Old Testament with the Heavenly Father of the New Testament, Marcion was the first to introduce an early Christian canon. The gospel used by Marcion does not contain elements relating to Jesus birth and childhood, although it does contain elements of Judaism. Marcion is sometimes described as a Gnostic philosopher, in some essential respects, Marcion proposed ideas which would have aligned well with Gnostic thought. Like the Gnostics, he argued that Jesus was essentially a divine spirit appearing to human beings in the shape of a human form, however, Marcionism conceptualizes God in a way which cannot be reconciled with broader Gnostic thought. For Gnostics, some human beings are born with a piece of Gods soul lodged within his/her spirit. God is thus connected to and part of his creation. Salvation lies in turning away from the world and embracing the God-like qualities within yourself
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Holy See
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The Holy See, also referred to as the See of Rome, is the ecclesiastical jurisdiction of the Catholic Church in Rome, the episcopal see of the Pope, and an independent sovereign entity. It serves as the point of reference for the Catholic Church everywhere. Today, it is responsible for the governance of all Catholics, organised in their Particular Churches, Patriarchates, as an independent sovereign entity, holding the Vatican City enclave in Rome as sovereign territory, it maintains diplomatic relations with other states. Diplomatically, the Holy See acts and speaks for the whole church and it is also recognised by other subjects of international law as a sovereign entity, headed by the Pope, with which diplomatic relations can be maintained. The creation of the Vatican City state was meant to ensure the diplomatic, in Greek, the adjective holy or sacred is constantly applied to all such sees as a matter of course. The word see comes from the Latin word sedes, meaning seat, while Saint Peters basilica in Vatican City is perhaps the church most associated with the Papacy, the actual cathedral of the Holy See is the church of Saint John Lateran within the city of Rome. The Pope governs the Catholic Church through the Roman Curia, the Secretariat of State, under the Cardinal Secretary of State, directs and coordinates the Curia. The incumbent, Archbishop Pietro Parolin, is the Sees equivalent of a prime minister, Archbishop Paul Gallagher, Secretary of the Section for Relations with States of the Secretariat of State, acts as the Holy Sees minister of foreign affairs. Parolin was named in his role by Pope Francis On 31 August 2013, mamberti was named in his role by Pope Benedict XVI in September 2006. The Secretariat of State is the body of the Curia that is situated within Vatican City. The others are in buildings in different parts of Rome that have rights similar to those of embassies. The Roman Rota handles normal judicial appeals, the most numerous being those that concern alleged nullity of marriage and it also oversees the work of other ecclesiastical tribunals at all levels. The most important of these is the Administration of the Patrimony of the Apostolic See, the Prefecture of the Papal Household is responsible for the organization of the papal household, audiences, and ceremonies. The Holy See does not dissolve upon a Popes death or resignation and it instead operates under a different set of laws sede vacante. The government of the See, and therefore of the Catholic Church, canon law prohibits the College and the Camerlengo from introducing any innovations or novelties in the government of the Church during this period. In 2001, the Holy See had a revenue of 422.098 billion Italian lire, the Guardian newspaper described Mennini and his role in the following manner. Paolo Mennini, who is in effect the popes merchant banker, Mennini heads a special unit inside the Vatican called the extraordinary division of APSA – Amministrazione del Patrimonio della Sede Apostolica – which handles the patrimony of the Holy See. The Holy See has been recognized, both in practice and in the writing of modern legal scholars, as a subject of public international law, with rights
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Valentinianism
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Valentinianism is a Gnostic Christian movement that was founded by Valentinus in the second century AD. Valentinianism was one of the major Gnostic movements and its influence was extremely widespread, not just within Rome, but also from Northwest Africa to Egypt through to Asia Minor and Syria in the east. Later in the history it broke into two schools, an Eastern school and a Western school. Disciples of Valentinus continued to be active into the 4th century AD, Gnostics were condemned as heretics, and prominent Church fathers such as Irenaeus of Lyons and Hippolytus of Rome wrote against Gnosticism. Most evidence for the Valentinian theory comes from its critics and detractors, most notably Irenaeus, Valentinus was born in approximately 100 AD and died in Alexandria in approximately AD180. According to Epiphanius of Salamis, a Christian scholar, he was born in Egypt, clement of Alexandria, another Christian scholar and teacher, reports that Valentinus was taught by Theudas, a disciple of the apostle Paul. It is reputed that he was an eloquent man who possessed a great deal of charisma and had an innate ability to attract people. He went to Rome some time between AD136 and 140, in the time of Pope Hyginus, and had risen to the peak of his career between AD150 and 155, during the time of Pius. Valentinus is said to have been a successful teacher, and for some time in the mid-2nd century he was even a prominent. At one point during his career he had hoped to attain the office of bishop. Most scholars also believe that Valentinus wrote the Gospel of Truth, notable Valentinians included Heracleon, Ptolemy, Florinus, Axionicus and Theodotus. The theology that Irenaeus attributed to Valentinus is extremely complicated and difficult to follow, according to Irenaeus, the Valentinians believed that at the beginning there was a Pleroma. Sophia’s weakness, curiosity and passion led to her fall from the Pleroma, Valentinians identified the God of the Old Testament as the Demiurge, the imperfect creator of the material world. Man, the highest being in this world, participates in both the spiritual and the material nature. The work of redemption consists in freeing the former from the latter, one needed to recognize the Father, the depth of all being, as the true source of divine power in order to achieve gnosis. Clement wrote that the Valentinians regarded Catholic Christians “as simple people to whom they attributed faith, through the excellent seed that is to be found in them, they are by nature redeemed, and their gnosis is as far removed from faith as the spiritual from the physical”. The superstructure of the system, the celestial world of Aeons, is here developed in the most complicated way. These Aeons belong to the ideal, noumenal, intelligible, or supersensible world, they are immaterial
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Gnosticism
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Gnosticism is a modern name for a variety of ancient religious ideas and systems, originating in Jewish milieus in the first and second century CE. This Divine spark could be liberated by gnosis of this Divine spark, the Gnostic ideas and systems flourished in Mediterranean in the second century CE, in conjunction with and influenced by the early Christian movements and Middle Platonism. In the Persian Empire Gnosticism spread as far as China with Manicheism, a major question in scholarly research is the qualification of Gnosticism, based on the study of its texts, as either an interreligious phenomenon or as an independent religion. The word Gnosticism is a construction, from the Greek word gnosis. Gnosis refers to knowledge based on experience or perception. In a religious context, gnosis is mystical or esoteric knowledge based on direct participation with the divine, in most Gnostic systems the sufficient cause of salvation is this knowledge of the divine. It is a knowing, comparable to that encouraged by Plotinus. With gnosis comes a fuller insight, and gives an understanding of the deeper meanings of doctrines, scriptures. The usual meaning of gnostikos in Classical Greek texts is learned or intellectual, platos use of learned is fairly typical of Classical texts. By the Hellenistic period, it began to also be associated with Greco-Roman mysteries, the adjective is not used in the New Testament, but Clement of Alexandria speaks of the learned Christian in complimentary terms. The use of gnostikos in relation to heresy originates with interpreters of Irenaeus, some scholars consider that Irenaeus sometimes uses gnostikos to simply mean intellectual, whereas his mention of the intellectual sect is a specific designation. The term Gnosticism was derived from the use of the Greek adjective gnostikos by St. Irenaeus to describe the school of Valentinus as he legomene gnostike haeresis the heresy called Learned, the Syrian-Egyptian traditions postulate a remote, supreme Godhead, the Monad. From this highest divinity emanate lower divine beings, known as Aeons, the Demiurg, one of those Aeons, creates the physical world. Divine elements fall into the realm, and are locked within human beings. This divine element returns to the realm when Gnosis, esoteric or intuitive knowledge of the divine element within is obtained. Gnostic systems postulate a dualism between God and the world, varying from the radical dualist systems of Manicheanism to the dualism of classic gnostic movements. Radical dualism, or absolute dualism, posits two co-equal divine forces, while in mitigated dualism one of the two principles is in some way inferior to the other, in qualified monism the second entity may be divine or semi-divine. Valentinian Gnosticism is a form of monism, expressed in terms previously used in a dualistic manner, Gnostics tended toward asceticism, especially in their sexual and dietary practice
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Excommunication
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The word excommunication means putting a specific individual or group out of communion. In some religions, excommunication includes spiritual condemnation of the member or group, Excommunication may involve banishment, shunning, and shaming, depending on the religion, the offense that caused excommunication, or the rules or norms of the religious community. 1 Corinthians 5, 1-8 directs the church at Corinth to excommunicate a man for sexual immorality, in 2 Corinthians 2, 5-11, the man, having repented and suffered the punishment by the majority is restored to the church. In Romans 16,17, Paul writes to mark those who cause divisions contrary to the doctrine which ye have learned and avoid them. Also, in 2 John 1, 10-11, the writer advises believers that whosoever transgresseth and he that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed, within the Catholic Church, there are differences between the discipline of the majority Latin Church regarding excommunication and that of the Eastern Catholic Churches. Excommunication can be either latae sententiae or ferendae sententiae, according to Bishop Thomas J. Paprocki, excommunication does not expel the person from the Catholic Church, but simply forbids the excommunicated person from engaging in certain activities. g. A thus excommunicated bishop cannot validly invest a priest as pastor of a vacant parish and they are urged to retain a relationship with the Church, as the goal is to encourage them to repent and return to active participation in its life. These are the effects for those who have incurred a latae sententiae excommunication. Since excommunication excludes from reception of the sacraments, absolution from excommunication is required before absolution can be given from the sin that led to the censure, in many cases, the whole process takes place on a single occasion in the privacy of the confessional. For some more serious wrongdoings, absolution from excommunication is reserved to a bishop, another ordinary and these can delegate a priest to act on their behalf. Such ceremonies are not held today, and instead are simply announced by the bishop, interdict is a censure similar to excommunication. It too excludes from ministerial functions in public worship and from reception of the sacraments, in the Eastern Catholic Churches, excommunications is imposed only by decree, never incurred automatically by latae sententiae excommunication. A distinction is made between minor and major excommunication and those on whom minor excommunication has been imposed are excluded from receiving the Eucharist and can also be excluded from participating in the Divine Liturgy. They can even be excluded from entering a church when divine worship is being celebrated there, the decree of excommunication must indicate the precise effect of the excommunication and, if required, its duration. They are to be removed from participation in the Divine Liturgy, and they are deprived of the right to vote or to be elected. Minor excommunication is roughly equivalent to the interdict in Western law, under current law, an excommunicate is never vitandus. Persons belonging to an Eastern Catholic Church are never subject to a latae sententiae punishment, according to the Code of Canon Law of 1917, the excommunications reserved to the Apostolic See were grouped in three categories, those reserved 1
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Christian martyrs
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A Christian martyr is a person who is killed for following Jesus. In early church years, this occurred through stoning, crucifixion, burning at the stake or other forms of torture. The word martyr comes from the Greek word μάρτυς, mártys, at first, the term applied to Apostles. Once Christians started to undergo persecution, the term came to be applied to those who suffered hardships for their faith, finally, it was restricted to those who had been killed for their faith. The early Christian period before Constantine I was the Age of martyrs, Early Christians venerated martyrs as powerful intercessors, and their utterances were treasured as inspired by the Holy Spirit. The Greek word martus signifies a witness who testifies to a fact of which he has knowledge from personal observation and it is in this sense that the term first appears in Christian literature, the Apostles were witnesses of all that they had observed in the public life of Christ. The Apostles, from the beginning, faced grave dangers, until eventually almost all suffered death for their convictions. Thus, within the lifetime of the Apostles, the term came to be used in the sense of a witness who at any time might be called upon to deny what he testified to. St. John, at the end of the first century, the 2nd-century Church Father Tertullian wrote that the blood of martyrs is the seed of the Church, implying that the martyrs willing sacrifice of their lives leads to the conversion of others. Relics of the saints are still revered in the Catholic and Orthodox Churches, the lives of the martyrs became a source of inspiration for some Christians, and their relics were honored. Numerous crypts and chapels in the Roman catacombs bear witness to the veneration for those champions of freedom of conscience. Special commemoration services, at which the holy Sacrifice were offered over their tombs gave rise to the time honoured custom of consecrating altars by enclosing in them the relics of martyrs, some felt they should not, while others said they could. In the end, it was agreed to them in after a period of penance. The re-admittance of the “lapsed” became a moment in the Church because it allowed the sacrament of repentance. This issue caused the Donatist and Novatianist schisms, Martyrdom for the faith. became a central feature in the Christian experience. “Notions of persecution by the world. run deep in the Christian tradition, the doctrines of the apostles brought the Early Church into conflict with some Jewish religious leaders. This eventually led to their expulsion from the synagogues, Acts records the martyrdom of the Christian leaders, Stephen and James of Zebedee. The first known Christian martyr was St. Stephen as recorded in the Acts 6, Stephen was accused of blasphemy and denounced the Sanhedrin as stiff-necked people who, just as their ancestors had done, persecute prophets
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Roman Breviary
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The word breviary, in general, refers to a collection of Christian orders of prayers and readings, such as contained in Anglican or Lutheran resources. It may also be used to refer to a version of any text or a brief account or summary of some subject. The volume containing the daily hours of Roman Catholic prayer was published as the Breviarium Romanum until the reforms of Paul VI, however, these terms are used interchangeably to refer to the Office in all its forms. This entry deals with the Roman Breviary prior to the changes introduced by Pope Paul VI in 1974 and this word breviary, signifies in its primary acceptation an abridgment, or a compendium. It is often employed in this sense by Christian authors, e. g. Breviarium fidei, Breviarium in psalmos, in the ninth century Alcuin uses the word to designate an office abridged or simplified for the use of the laity. Prudentius of Troyes, about the period, composed a Breviarium Psalterii. In an ancient inventory occurs Breviarium Antiphonarii, meaning Extracts from the Antiphonary, in the Vita Aldrici occurs sicut in plenariis et breviariis Ecclesiæ ejusdem continentur. Monte Cassino about A. D.1100 obtained a book titled Incipit Breviarium sive Ordo Officiorum per totam anni decursionem. From such references, and from others of a nature, Quesnel gathers that by the word Breviarium was at first designated a book furnishing the rubrics. The title Breviary, as we employ it—that is, a book containing the entire canonical office—appears to date from the eleventh century. This is pointed out, however, simply to make still clearer the meaning and origin of the word, the canonical hours of the Breviary owe their remote origin to the Old Covenant when God commanded the Aaronic priests to offer morning and evening sacrifices. Other inspiration may have come from Davids words in the Psalms Seven times a day I praise you, as well as, regarding Daniel Three times daily he was kneeling and offering prayers and thanks to his God. The first step in the evolution of the Breviary was the separation of the Psalter into a choir-book, at first the president of the local church or the leader of the choir chose a particular psalm as he thought appropriate. From about the 4th century certain psalms began to be grouped together and this took so much time that the monks began to spread it over a week, dividing each day into hours, and allotting to each hour its portion of the Psalter. St Benedict in the 6th century drew up such an arrangement, probably, though not certainly, on the basis of an older Roman division which, to overcome the inconvenience of using such a library the Breviary came into existence and use. The Breviary rightly so called, however, only dates from the 11th century, there are several extant specimens of 12th-century Breviaries, all Benedictine, but under Innocent III their use was extended, especially by the newly founded and active Franciscan order. And to some extent the local Breviaries, like that of Sarum, finally, Nicholas III adopted this version both for the curia and for the basilicas of Rome, and thus made its position secure. The Benedictines and Dominicans have Breviaries of their own, until the council of Trent every bishop had full power to regulate the Breviary of his own diocese, and this was acted upon almost everywhere
27.
Mysterii Paschalis
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Mysterii Paschalis is the incipit of an apostolic letter issued motu proprio by Pope Paul VI on 14 February 1969. It reorganized the liturgical year of the Roman Rite and revised the liturgical celebrations of Jesus Christ, the motu proprio and the decree were included, with an unofficial commentary by the Council for the Proper Implementation of the Constitution on the Sacred Liturgy, in the book Calendarium Romanum. The new norms became effective on 1 January 1970, a liturgical day is defined as running from midnight to midnight except for Sundays and solemnities, which begin on the previous evening. Sunday, as the day of the resurrection of Christ, is the primordial feast day, in Advent, Lent and Easter, Sundays outrank even solemnities. With a very few exceptions, other celebrations are as a not to be assigned so that they always fall on a Sunday. A new ranking of liturgical days in the Roman Rite was established with regard to celebrations of saints, in accordance with the relative importance of the celebrations, they are ranked as solemnities, feasts, or memorials. The solemnities of the Nativity of the Lord and Easter each have an octave, special norms apply also to the Paschal Triduum, Eastertide, Lent, Christmastide, Advent, Ordinary Time, and Rogation and Ember days. Some were feasts of saints who died later than 1568, others were added as devotional feasts or because monarchs and religious institutes wanted their own saints inserted. The devotional feasts of the Lord that have kept with high ranking are Trinity Sunday, Body and Blood of Christ, Christ the King, the Holy Family. The Holy Name of Jesus was at first removed but later restored as an optional memorial, progress in historical and hagiographical studies led to distinguishing three classes of saints included in the 1960 calendar that it seemed better not to keep in the revision. One class is that of the saints about whom there are serious historical problems, a third class is that of the founders of the ancient Roman churches known as tituli and about whom there exists a specific genre of legends. For lack of evidence that they were martyrs or confessors, as pictured in the legends, they were excluded from the revision, a similar selection was made among non-martyr saints, with the result that 30 were removed to particular calendars. For the sake of balance, most of these were Italians. The following are changes introduced in 1969 by removal or transfer of celebrations in the calendar as it immediately before. Celebrations that remained unaltered are not indicated, new celebrations were also added to the calendar, the better to reflect the universality of the Catholic Church. For all of these, see General Roman Calendar, the explanations given are those published in Calendarium Romanum in 1969. By particular calendars are meant those of a particular Church or nation or family of religious, the phrase truly of universal importance is also taken from the Second Vatican Councils Constitution on the Sacred Liturgy. For pre-1969 removals and transfers of celebrations in the General Roman Calendar, see General Roman Calendar of Pope Pius XII, telephorus,5 January, added in 1602, deleted, the feast was originally that of an otherwise unknown martyr, who was not a pope
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Calendar of saints
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The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
29.
Tridentine Calendar
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The text of the Tridentine Calendar can be found in the original editions of the Tridentine Roman Breviary and of the Tridentine Roman Missal. Should anyone, however, presume to commit such an act, he should know that he will incur the wrath of Almighty God and of the Blessed Apostles Peter, see the article on Quo primum. Pius V himself altered his Calendar when, after the victory in 1571 of the battle of Lepanto, in 1585, Pope Sixtus V restored the feast of the Presentation of the Virgin Mary, which Pope Pius V had removed. See, below, Some differences in relation to later editions of the Roman calendar, Pius V removed from the existing Roman calendar many mediaeval saints, keeping only about half a dozen who had been canonized after the eleventh century. Pius X, and it was not until the reforms of John XXIII that ferias of Lent and, from 17 to 23 December, those of Advent outranked third-class feasts. In the Tridentine Calendar, the rank of feasts is expressly indicated only if they are ranked as Double or Semidouble, while absence of a means that a feast is of the rank of Simple. Pope Clement VIII introduced the rank of Major Double in 1602 and this distinction and those of Double of the First Class and Double of the Second Class are absent in the Tridentine Calendar. While St Pius V reduced the number of feast days, later Popes repeatedly added more, even the 1969 revision of the General Roman Calendar, which kept significantly fewer feasts than before, still had more than Pius Vs Tridentine Calendar. The Catholic Encyclopedia published the chart to document the incremental growth of saints days down to 1907. Soon after the publication of this 1907 table, Pope Pius X made a revision of the rubrics of the calendar. This was followed by Pope Pius XIIs simplifying revision of 1955, Pope John XXIIIs General Roman Calendar of 1960 reduced the number of celebrations and completely abandoned the ranking as Doubles, Simples, etc. This calendar is still authorized for use in accordance with the motu proprio Summorum Pontificum of Pope Benedict XVI, for the 1969 revision, which with subsequent adjustments is in general use in the Latin Church see General Roman Calendar of 1969. 1 January, Circumcision of the Lord, Double,2 January, Octave of St. Stephen, Double, with commemoration of octaves. 3 January, Octave of St. John, Double, with commemoration of the octave of the Holy Innocents,4 January, Octave of the Holy Innocents, Double 5 January, Vigil. 6 January, Epiphany of the Lord, Double,7 January, Of the Octave of the Epiphany. 11 January, Of the Octave of the Epiphany, and commemoration of St Hyginus pope,13 January, Octave of the Epiphany, Double. 14 January, Hilary bishop and confessor, Semidouble, transferred from yesterday, with commemoration of St Felix Priest,15 January, Paul the First Hermit, confessor, Semidouble, transferred from 10 January, with commemoration of St Maurus, abbot. 16 January, Marcellus pope and martyr, Semidouble,18 January, Chair of St Peter at Rome, Double, and commemoration of St Prisca virgin and martyr
30.
General Roman Calendar of Pope Pius XII
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The changes made by Pope Pius XII thus remained unaltered for only five years. Sundays previously celebrated in the Semi-Double rite were raised to the Double rite, an impeded Sunday Office and Mass was to be neither anticipated nor resumed. A feast or title or any mystery of Our Lord falling on a Sunday per annum was thenceforth to take the place of the Sunday, the Vigil of the Nativity of the Lord and the vigil of Pentecost were privileged vigils. All other vigils, including those marked in particular calendars, were suppressed, only the Octaves of Easter, Christmas and Pentecost were to be celebrated, all others occurring either in the universal or in particular calendars were suppressed. The days within the Easter and Pentecost octaves were raised to the Double rite, had precedence over all feasts, but the days of the Octave of Christmas, although of the Double rite, continued to be celebrated as before. From 2 to 5 January, unless some feast occurred, the Office was to be of the current feria in the simple rite, the Mass was to be the same as that of 1 January but without the Credo and the special Communicantes. On 13 January the Commemoration of the Baptism of our Lord was to be celebrated in the double rite, using for the Office. But if 13 January occurred on Sunday, the Office and Mass were to be those of the Feast of the Holy Family without any commemoration of the Baptism of Our Lord. The days of the suppressed Octaves of Corpus Christi and the Most Sacred Heart of Jesus became feriae per annum, saints feasts previously celebrated in the Semi-Double rite were to be treated as Simple feasts, and those previously celebrated in the Simple rite were reduced to a commemoration. By a separate decree of the same year 1955, Pope Pius XII instituted the feast of Saint Joseph the Worker on 1 May. He also instituted the feast of the Blessed Virgin Mary, Queen on 31 May, to room for it
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General Roman Calendar of 1960
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This article lists the feast days of the General Roman Calendar as reformed on 23 July 1960 by Pope John XXIIIs motu proprio Rubricarum instructum. Rubricarum instructum replaced the former classifications of Doubles, Semidoubles, and Simples with I, II, and III class feasts and commemorations. It removed a few feasts, in particular duplications such as the Feast of the Cross, the Chair of Peter, Saint Peter, Saint John the Evangelist, Saint Michael, see General Roman Calendar of Pope Pius XII. Feasts previously ranked as doubles of the I class were reclassified as feasts of the I class, feasts previously ranked as doubles of the II class were reclassified as feasts of the II class. Feasts previously ranked as doubles, doubles, and simples were reclassified as feasts of the III class. Feasts that had formerly been ranked as simples and had reduced to commemorations in Pius XIIs 1955 revision of the calendar remained commemorations. The Sundays of Advent, Lent, and Passiontide, and Low Sunday were classified as Sundays of the I class, All other Sundays of the year—excluding those perpetually impeded by feasts of the I class—became Sundays of the II class. Ash Wednesday, the ferias of Holy Week, the Paschal Triduum, the ferias of Advent, excluding 17–23 December, were ranked as ferias of the III class, as were the ferias of Lent and Passiontide. The remaining ferias of the year were classified ferias of the IV class, the following feasts were reduced to commemorations, St. George Martyr Blessed Virgin Mary of Mount Carmel St. Alexis Confessor Ss. Cyriacus, Largus, and Smaragdus Martyrs The Impression of the Sacred Stigmata of St. Francis Confessor Ss, sergius, Bacchus, Marcellus, and Apuleius Martyrs was transferred from 7 to 8 October. 1, Octave of the Nativity of the Lord, I class,5, Commemoration of St. Telesphorus Pope and Martyr, Comm. 6, On the Epiphany of the Lord, I class,11, Commemoration of St. Hyginus Pope and Martyr, Comm. 13, On the Commemoration of the Baptism of our Lord Jesus Christ,14, St. Hilary Bishop, Confessor, and Doctor of the Church, III class, Com. of St. Felix Priest and Martyr. 15, St. Paul first hermit, Confessor, III class,16, St. Marcellus I Pope and Martyr, III class. 17, St. Anthony Abbot, III class,18, Commemoration of St. Prisca Virgin and Martyr, Comm. Marius, Martha, Audifax, and Abachum Martyrs, Comm, fabian Pope and Sebastian Martyrs, III class. 21, St. Agnes, Virgin and Martyr, III class 22, Vincent and Anastasius Martyrs, III class. 23, St. Raymund of Peñafort Confessor, III class, Com. of St. Emerentiana Virgin,24, St. Timothy Bishop and Martyr, III class
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Roman Missal
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The Roman Missal is the liturgical book that contains the texts and rubrics for the celebration of the Mass in the Roman Rite of the Catholic Church. Before the high Middle Ages, several books were used at Mass, a Sacramentary with the prayers, one or more books for the Scriptural readings, and one or more books for the antiphons and other chants. Gradually, manuscripts came into being that incorporated parts of more than one of these books, such a book was referred to as a Missale Plenum. In 1223 Saint Francis of Assisi instructed his friars to adopt the form that was in use at the Papal Court and they adapted this missal further to the needs of their largely itinerant apostolate. Its use spread throughout Europe, especially after the invention of the printing press, printing also favoured the spread of other liturgical texts of less certain orthodoxy. The Council of Trent recognized that an end must be put to the resulting confusion, some corrections to Pope Pius Vs text proved necessary, and Pope Clement VIII replaced it with a new typical edition of the Roman Missal on 7 July 1604. A further revised edition was promulgated by Pope Urban VIII on 2 September 1634. Beginning in the seventeenth century, France and neighbouring areas saw a flurry of independent missals published by bishops influenced by Jansenism and Gallicanism. This ended when Bishop Pierre-Louis Parisis of Langres and Abbot Guéranger initiated in the century a campaign to return to the Roman Missal. Pope Leo XIII then took the opportunity to issue in 1884 a new edition that took account of all the changes introduced since the time of Pope Urban VIII. Pope Pius X also undertook a revision of the Roman Missal, in the part of the Missal thus thoroughly revised, he anticipated some of the changes affecting all days of the year after the Second Vatican Council. These novelties included the first official introduction of the language into the liturgy for renewal of baptismal promises within the Easter Vigil celebration. The Pope also removed from the Vigil of Pentecost the series of six Old Testament readings, with their accompanying Tracts and Collects, the changes this made in the General Roman Calendar are indicated in General Roman Calendar of Pope Pius XII. After duly weighing the answers of the bishops, he judged that it was time to attack the problem of a general and systematic revision of the rubrics of the breviary and this question he referred to the special committee of experts appointed to study the general liturgical reform. His successor, Pope John XXIII, issued a new edition of the Roman Missal in 1962. This incorporated the revised Code of Rubrics which Pope Pius XIIs commission had prepared, other notable revisions were the omission of the adjective perfidis in the Good Friday Prayer for the Jews and the insertion of the name of Saint Joseph into the Canon of the Mass. They were reflected in the provisional vernacular translations produced in various countries when the language of the people began to be used in addition to Latin, references sometimes met in an English-language context to the 1965 Missal concern these temporary vernacular productions, not the Roman Missal itself. Even countries that had the language used different translations and varied in the amount of vernacular admitted
33.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
34.
Wayback Machine
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The Internet Archive launched the Wayback Machine in October 2001. It was set up by Brewster Kahle and Bruce Gilliat, and is maintained with content from Alexa Internet, the service enables users to see archived versions of web pages across time, which the archive calls a three dimensional index. Since 1996, the Wayback Machine has been archiving cached pages of websites onto its large cluster of Linux nodes and it revisits sites every few weeks or months and archives a new version. Sites can also be captured on the fly by visitors who enter the sites URL into a search box, the intent is to capture and archive content that otherwise would be lost whenever a site is changed or closed down. The overall vision of the machines creators is to archive the entire Internet, the name Wayback Machine was chosen as a reference to the WABAC machine, a time-traveling device used by the characters Mr. Peabody and Sherman in The Rocky and Bullwinkle Show, an animated cartoon. These crawlers also respect the robots exclusion standard for websites whose owners opt for them not to appear in search results or be cached, to overcome inconsistencies in partially cached websites, Archive-It. Information had been kept on digital tape for five years, with Kahle occasionally allowing researchers, when the archive reached its fifth anniversary, it was unveiled and opened to the public in a ceremony at the University of California, Berkeley. Snapshots usually become more than six months after they are archived or, in some cases, even later. The frequency of snapshots is variable, so not all tracked website updates are recorded, Sometimes there are intervals of several weeks or years between snapshots. After August 2008 sites had to be listed on the Open Directory in order to be included. As of 2009, the Wayback Machine contained approximately three petabytes of data and was growing at a rate of 100 terabytes each month, the growth rate reported in 2003 was 12 terabytes/month, the data is stored on PetaBox rack systems manufactured by Capricorn Technologies. In 2009, the Internet Archive migrated its customized storage architecture to Sun Open Storage, in 2011 a new, improved version of the Wayback Machine, with an updated interface and fresher index of archived content, was made available for public testing. The index driving the classic Wayback Machine only has a bit of material past 2008. In January 2013, the company announced a ground-breaking milestone of 240 billion URLs, in October 2013, the company announced the Save a Page feature which allows any Internet user to archive the contents of a URL. This became a threat of abuse by the service for hosting malicious binaries, as of December 2014, the Wayback Machine contained almost nine petabytes of data and was growing at a rate of about 20 terabytes each week. Between October 2013 and March 2015 the websites global Alexa rank changed from 162 to 208, in a 2009 case, Netbula, LLC v. Chordiant Software Inc. defendant Chordiant filed a motion to compel Netbula to disable the robots. Netbula objected to the motion on the ground that defendants were asking to alter Netbulas website, in an October 2004 case, Telewizja Polska USA, Inc. v. Echostar Satellite, No.02 C3293,65 Fed. 673, a litigant attempted to use the Wayback Machine archives as a source of admissible evidence, Telewizja Polska is the provider of TVP Polonia and EchoStar operates the Dish Network
35.
Papal name
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A papal name is the regnal name taken by a pope. Both the head of the Catholic Church, usually known as the Pope, as of 2016 Francis is the Catholic Pope, and Tawadros II or Theodoros II is the Coptic Pope. This article discusses and lists the names of Catholic Popes, another article has a list of Coptic Orthodox Popes of Alexandria. While popes in the early centuries retained their names after their accession to the papacy. This first started in the century and became customary in the 10th century. Since 1555, every pope has taken a papal name and it is customary when referring to popes to translate the regnal name into local languages. Thus, for example, Papa Franciscus, is Papa Francesco in Italian, Papa Francisco in his native Spanish, the official style of the Catholic Pope in English is His Holiness Pope. Holy Father is another often used for popes. The official title of the leader of the Coptic Orthodox Church of Alexandria is Pope of Alexandria, the Successor of St. Mark the Evangelist, Holy Apostle and Martyr, on the Holy Apostolic Throne of the Great City of Alexandria. He is considered to be Father of Fathers, Hierarch of all Hierarchs Honorary titles attributed to the Hierarch of the Alexandrine Throne are The Pillar and Defender of the Holy, Catholic, Apostolic Church and of the Orthodox Faith. The Dean of the Great Catechetical School of Theology of Alexandria, the Ecumenical Judge of the Holy Apostolic and Catholic Church. The Thirteenth among the Holy Apostles, during the first centuries of the church, the bishops of Rome continued to use their baptismal names after their elections. In the 10th century clerics from beyond the Alps, especially Germany and France, acceded to the papacy, the last pope to use his baptismal name was Marcellus II in 1555, a choice that was even then quite exceptional. Names are freely chosen by popes, and not based on any system, names of immediate or distant predecessors, mentors, saints, or even family members—as was the case with John XXIII—have been adopted. John Paul I was also the first pope in almost 1,100 years since Lando in 913 to adopt a name that had not previously been used. After John Paul Is sudden death a month later, Cardinal Karol Józef Wojtyła was elected and, wishing to continue his predecessors work, Benedict XVIs own reign, which ended with his resignation on 28 February 2013, also lasted less than 8 years. Saint Peter was the first Pope, no Pope of Rome has chosen the name Peter II, since the 1970s some antipopes, with only a minuscule following, took the name Pope Peter II. Probably because of the controversial fifteenth-century antipope known as Pope John XXIII, immediately after John XXIIIs election as pope in 1958, it was not known if he would be John XXIII or XXIV, he decided that he would be known as John XXIII
36.
Antipope
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At times between the 3rd and mid-15th century, antipopes were supported by a fairly significant faction of religious cardinals and secular monarchs and kingdoms. Persons who claim to be pope, but have few followers, hippolytus of Rome is commonly considered to be the earliest antipope, as he headed a separate group within the Church in Rome against Pope Callixtus I. Hippolytus was reconciled to Callixtuss second successor, Pope Pontian, eusebius quotes from an unnamed earlier writer the story of Natalius, a 3rd-century priest who accepted the bishopric of a heretical group in Rome. Natalius soon repented and tearfully begged Pope Zephyrinus to receive him into communion, the period in which antipopes were most numerous was during the struggles between the popes and the Holy Roman Emperors of the 11th and 12th centuries. The emperors frequently imposed their own nominees to further their own causes, the popes, likewise, sometimes sponsored rival imperial claimants in Germany to overcome a particular emperor. The Pisan line was named after the town of Pisa, Italy, to end the schism, in May 1415, the Council of Constance deposed antipope John XXIII of the Pisan line. Pope Gregory XII of the Roman line resigned in July 1415, in 1417, the Council also formally deposed antipope Benedict XIII of Avignon, but he refused to resign. Afterwards, Pope Martin V was elected and was accepted everywhere except in the small, the scandal of the Western Schism created anti-papal sentiment and fed into the Protestant Reformation at the turn of the 16th century. The following table gives the names of the antipopes included in the list of popes and antipopes in the Annuario Pontificio, with the addition of the names of Natalius, an asterisk marks those who were included in the conventional numbering of later Popes who took the same name. More commonly, the antipope is ignored in later papal regnal numbers, for example, there was an Antipope John XXIII, for the additional confusion regarding Popes named John, see Pope John. The uncertainty that in some cases results has made it advisable to abandon the assignation of successive numbers in the list of the popes, the Catholic Encyclopedia places him in its List of Popes, but with the annotation, Considered by some to be an antipope. Other sources classify him as an antipope and those with asterisks were counted in subsequent Papal numbering. Many antipopes created cardinals, known as quasi-cardinals, and a few created cardinal-nephews, in modern times various people claim to be pope and, though they do not fit the technical definition of antipope, are sometimes referred to as such. They are usually leaders of sedevacantist groups who view the See of Rome as vacant, a significant number of these have taken the name Peter II, owing to its special significance. From the point of view of the Roman Catholic Church, they are schismatics, the following were elected by allegedly faithful Catholics, none of whom was a cardinal, Popes of the Legio Maria, based in western Kenya, Timothy Joseph Blasio Atila. David Bawden, elected in Kansas, USA, another conclave, this time held in Assisi, Italy, elected the South African Victor von Pentz, an ex-seminarian of the Society of St Pius X, as Pope Linus II in 1994. Linus took up residence in Hertfordshire, England, Pope of the True Catholic Church, Lucian Pulvermacher, elected in Montana, USA. Mirko Fabris, elected in Zagreb, Croatia, joaquín Llorens, elected in Elx, Spain
37.
Pope emeritus
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Catholics trace the origins of the office of bishop to the apostles, who it is believed were endowed with a special charism by the Holy Spirit at Pentecost. Catholics believe this special charism has been transmitted through a succession of bishops by the laying on of hands in the sacrament of Holy Orders. Bishops are collectively known as the College of Bishops and can hold such additional titles as archbishop, cardinal, patriarch, as of 2009 there were approximately 5,100 bishops total in the Latin and Eastern churches of the Catholic Church. The traditional role of a bishop is to act as head of a diocese or eparchy, dioceses vary considerably in geographical size and population. Within his own diocese a Latin Church bishop may use pontifical vestments and regalia, but may not do so in another diocese without, at least, See, Appointment of Catholic bishops Article 401. A diocesan bishop is entrusted with the care of a local Church and he is responsible for teaching, governing, and sanctifying the faithful of his diocese, sharing these duties with the priests and deacons who serve under him. He serves as the shepherd of the diocese and has responsibility for the pastoral care of all Catholics living within his ecclesiastical and ritual jurisdiction. He is obliged to celebrate Mass every Sunday and Holy Day of Obligation with the intention of praying for those in his care, assign clergy to their posts in various institutions, Latin Catholic bishops also must make regular ad limina visits to the Holy See every five years. Only a bishop has authority to confer the sacrament of holy orders, in the Latin Church the minor orders were abolished after the Second Vatican Council. The sacrament of Confirmation is normally administered by a bishop in the Latin Church, in the case of receiving an adult into full communion with the Catholic Church the presiding priest will administer Confirmation. In the Eastern Catholic Churches, Confirmation is normally administered by priests as it is given at the time as baptism. It is only within the power of the bishop or eparch to bless churches and altars, although he may delegate another bishop, or even a priest. On Holy Thursday Latin Catholic bishops preside over the Mass of the Chrism, though Oil of the Sick for the sacrament of Anointing of the Sick is blessed at this Mass, it may also be blessed by any priest in case of necessity. Only a bishop may consecrate Chrism, in the Eastern Catholic Churches chrism is consecrated solely by heads of churches sui juris and diocesan bishops may not do so. Prior to the Second Vatican Council, it was also the prerogative of the bishop to consecrate the paten, one of the changes implemented since the Council, is that a simple blessing is now said and it may be given by any priest. In both Western and Eastern Catholic churches, any priest can celebrate the Mass or Divine Liturgy, a celebret may be issued to travelling priests so that they can demonstrate to pastors and bishops outside of their own diocese that they are in good standing. However, even if a priest does not possess such a document, in the East an antimension signed by the bishop is kept on the altar partly as a reminder of whose altar it is and under whose omophorion the priest at a local parish is serving. To preside at matrimony ceremonies, Latin Church priests and deacons must have appropriate jurisdiction or delegation from a competent authority, in the Eastern tradition, the clergy not only witness the exchange of vows but must impart a blessing for a valid marriage to have taken place
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Papal renunciation
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A papal renunciation occurs when the reigning pope of the Roman Catholic Church voluntarily steps down from his position. As the reign of the pope has conventionally been from election until death, before the 21st century, only five popes unambiguously resigned with historical certainty, all between the 10th and 15th centuries. Additionally, disputed claims of four popes having resigned date between the 3rd and 11th centuries, a disputed case may have involved an antipope. Additionally, a few popes during the saeculum obscurum were deposed, the later development of canon law has been in favor of papal supremacy, leaving no recourse to remove a pope involuntarily. The most recent pope to resign was Benedict XVI, who vacated the Holy See on 28 February 2013 at 19,00 UTC and he was the first pope to do so since Gregory XII in 1415. Despite its common usage in discussion of papal renunciations, the abdication is not used in the official documents of the Church for renunciation by a pope. Both the 1983 Code and the 1917 Code make explicit that there is no individual or body of people to whom the pope must manifest his renunciation. During the saeculum obscurum several popes were deposed or coerced into renunciation by political, John X is considered to have been deposed by some, but he seems to have died in prison before his successor Leo VI was elected anyway. As another example, consider the story of John XII, Leo VIII, John XII had been invalidly deposed by the Emperor Otto in 963, never renouncing his claim. Leo VIII was set up as an antipope by Otto at this time, however, John XII won back his rightful place in 964. When John XII died in 964, Benedict V was elected, however, Otto wanted Leo VIII put back on the papal throne and, using military might, forced Benedict to abdicate later that same summer, Benedicts renunciation is considered valid. Leo VIII is then considered the pope until his death in 965. The first historically unquestionable papal renunciation is that of Benedict IX in 1045. Then, in 1045, having regained the papacy for a few months, in order to rid the Church of the scandalous Benedict, Gregory himself resigned in 1046 because the arrangement he had entered into with Benedict could have been considered simony. Gregory was followed by Clement II, and when Clement died, Benedict IX returned to be elected to the papacy for a third time and he thus reigned as pope for three non-consecutive terms, and resigned three separate times. A well-known renunciation of a pope is that of Celestine V, after only five months of pontificate, he issued a solemn decree declaring it permissible for a pope to resign, and then did so himself. He lived two years as a hermit and then prisoner of his successor Boniface VIII and was later canonised. Celestines decree, and Boniface concurring, ended any doubt among canonists about the possibility of a valid papal renunciation, before resigning, he formally convened the already existing Council of Constance and authorized it to elect his successor
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Pope-elect Stephen
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Pope-elect Stephen was a Roman priest elected pope in March 752 to succeed Zachary, he died of a stroke a few days later, before being consecrated a bishop. Therefore, he is not listed as a pope in the Annuario Pontificio, in 745, Pope Zachary had made him a cardinal-priest, with the titulus of San Crisogono, the same titulus later held by Cardinal Frederick of Lorraine, who became Pope Stephen IX. The regnal numbering of popes named Stephen has changed over the centuries, regnal numbering was not used for popes until the 10th century, and any numbering attached to earlier popes has been applied posthumously. Until the 10th century, from 752 to 942, eight men who bore the name Stephen, including this priest Stephen, were elected pope, but only seven reigned as pope. The first pope to take the name Stephen after regnal numbering became customary was called Stephen IX during his lifetime and signed all his documents Stephanus Papa Nonus, Latin for Pope Stephen IX. Some writers, but not all, consequently increased the numbering of later Popes of that name and this Pope-elect Stephens name was removed from the list of popes in the Annuario Pontificio in 1961. Divergent usage led to the use of a numbering for these popes. This practice is found in the Catholic Encyclopedia, the Annuario Pontificio, Stephen Vicedomino de Vicedominis List of 10 shortest-reigning popes Pope John XX
