1.
Pope Alexander IV
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Pope Alexander IV was Pope from 12 December 1254 to his death in 1261. Born as Rinaldo di Jenne in Jenne, he was, on his mothers side, a member of the family de Conti di Segni, the counts of Segni, like Pope Innocent III and Pope Gregory IX. His uncle Gregory IX made him deacon and Protector of the Order of Franciscans in 1227, Camerlengo of the Holy Roman Church from 1227 until 1231. He became Dean of the Sacred College of Cardinals in 1244, on the death of Pope Innocent IV in 1254 he was elected pope at Naples on 12 December 1254. Alexander IV threatened excommunication and interdict against the party of Manfred without effect, nor could he enlist the kings of England and Norway in a crusade against the Hohenstaufens. Rome itself became too Ghibelline for the Pope, who withdrew to Viterbo and he was buried in Viterbo Cathedral, but his tomb was destroyed during sixteenth-century renovations. On 26 September 1255, Alexander IV canonized S. Clare of Assisi and he also confirmed, on 29 October 1255, in the Bull Benigna Operatio, the reality of the stigmata attributed to S. Francis of Assisi. On 14 May 1254, shortly before his death, Innocent IV had granted Sicily, nicolaus de Curbio, OFM, Vita Innocentii Papae IV, Ludovico Antonio Muratori, Rerum Italicarum Scriptores Tomus Tertius pp. 592–592e. Bernardus Guidonis, Vita Alexandri Papae IV, Ludovico Antonio Muratori, alexis François Artaud de Montor, Histoire des souverains Pontifes Romains Tome III, pp. 1–11. Augustinus Theiner, Caesaris S. R. E. Cardinalis Baronii, laderchii Annales Ecclesiastici Tomus Vigesimus Primus 1229-1256. August Karst, Geschichte Manfreds vom Tode Friedrichs II, bourel de la Roncière Les Registres d Alexandre IV Tome premier. F. Gregorovius, History of Rome in the Middle Ages, Volume V.2 second edition, revised Book X, Chapter 1, pp. 335–358. F. Tenckhoff, Papst Alexander IV. S. Andreotta, La famiglia di Alessandro IV e labbazia di Subiaco, rodríguez de Lama, La documentación pontificia de Alejandro IV. Raoul Manselli, Alessandro IV, Dizionario dei Papi. The Crusades, c.1071 – c, herbermann, Charles, ed. Pope Alexander IV. Attribution This article incorporates text from a now in the public domain, Chisholm, Hugh
2.
Pope Clement IV
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Pope Clement IV, born Gui Foucois and also known as Guy le Gros, was bishop of Le Puy, archbishop of Narbonne, cardinal of Sabina, and Pope from 5 February 1265 until his death. Pope Clement was a patron of Thomas Aquinas and of Roger Bacon, encouraging Bacon in the writing of his Opus Majus, which included important treatises on optics and the scientific method. Clement was born in Saint-Gilles-du-Gard in the Languedoc region of France, at the age of nineteen, he enrolled as a soldier to fight the Moors in Spain. He then pursued the study of law in Toulouse, Bourges and Orleans, in the latter capacity he acted as secretary to King Louis IX, to whose influence he was chiefly indebted for his elevation to the cardinalate. He married the daughter of Simon de Malbois and had two daughters, upon the death of his wife, he followed his fathers example and gave up secular life for the Church. Ordained in the abbey of Saint-Magloire, Paris, he became pastor of Saint-Gilles in 1255. In 1257, he was appointed Bishop of Le Puy, in 1259, he was appointed Archbishop of Narbonne and he was the papal legate in England between 1262 and 1264. He was named grand penitentiary in 1263, Clement IV, who was in France at the time of his election, was compelled to enter Italy in disguise. He immediately took steps to ally himself with Charles of Anjou, his erstwhile patrons brother, then, fortified with papal money and supplies, Charles marched into Naples. Within months Clement IV was dead as well, and was buried at the Dominican convent, Santa Maria in Gradi, just outside Viterbo, in 1885, his remains were transferred to the church, San Francesco alla Rocca, in Viterbo. Owing to irreconcilable divisions among the cardinals, the throne remained vacant for nearly three years. Clement IVs private character was praised by contemporaries for his asceticism and he also ordered the Franciscan scholar Roger Bacon to write the Opus Majus, which is addressed to him. In 1264, Clement IV renewed the prohibition of the Talmud promulgated by Gregory IX, in February 1265 Clement summoned Thomas Aquinas to Rome to serve as papal theologian. It was during this period that Aquinas also served as regent master for the Dominicans at Rome and this studium was the forerunner of the 16th century College of Saint Thomas at Santa Maria sopra Minerva and the Pontifical University of Saint Thomas Aquinas, Angelicum. In 1267–68 Clement engaged in correspondence with the Mongol Ilkhanate rule Abaqa, the latter proposed a Franco-Mongol alliance between his forces, those of the West, and the Byzantine emperor Michael VIII Palaeologos. Pope Clement welcomed Abaqas proposal in a manner, but did inform him of an upcoming Crusade. In 1267, Pope Clement IV and King James I of Aragon sent an ambassador to the Mongol ruler Abaqa in the person of Jayme Alaric de Perpignan and you wrote to us that you wished to join your father-in-law to assist the Latins. We abundantly praise you for this, but we cannot tell you yet, before having asked to the rulers, what road they are planning to follow
3.
Troyes
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Troyes is a commune and the capital of the department of Aube in north-central France. It is located on the Seine river about 150 km southeast of Paris and this area is known as the Champagne region of Northern France. Many half-timbered houses survive in the old town, Troyes has been in existence since the Roman era, as Augustobona Tricassium, which stood at the hub of numerous highways, primarily the Via Agrippa. It was the civitas of the Tricasses, who had separated by Augustus from the Senones. Of the Gallo-Roman city of the early Empire, some scattered remains have been found, by the Late Empire the settlement was reduced in extent, and referred to as Tricassium or Tricassae, the origin of French Troyes. In the early cathedral on the present site, Louis the Stammerer in 878 received at Troyes the imperial crown from the hands of Pope John VIII, the Abbey of Saint-Loup developed a renowned library and scriptorium. During the Middle Ages, it was an important trading town, the Champagne cloth fairs and the revival of long-distance trade and new extension of coinage and credit were the real engines that drove the medieval economy of Troyes. In 1285, when Philip the Fair united Champagne to the royal domain, the high-water mark of Plantagenet hegemony in France was reversed when the Dauphin, afterwards Charles VII, and Joan of Arc recovered the town of Troyes in 1429. In medieval times Troyes was an important international centre, centring on the Troyes Fair. The name troy weight for gold derives from the standard of measurement evolving here, the great fire of 1524 destroyed much of the medieval city, in spite of the citys numerous canals. Many half-timbered houses survive in the old town Hôtels Particuliers of the old town The Hôtel de Ville and they include, Saint-Pierre-et-Saint-Paul Cathedral Saint-Nizier Church, in Gothic and Renaissance style, with remarkable sculptures. The Gothic Saint-Urbain Basilica, with a covered by polished tiles. Proclaimed basilica in 1964, it was built by Jacques Pantaléon, elected pope in 1261, under the name of Urbain IV, very early Gothic, with east end rebuilt around 1500. Remarkably elaborate stone screen of 1508-17 in Flamboyant Gothic style, sculpted by Jean Gailde. The Saint-Jean Church, with a Renaissance chancel, tabernacle of the altar by Giraudon. On the portal, coat of arms of Charles IX, the Gothic Saint-Nicolas Church, dating to the beginning of the sixteenth century, with a calvary chapel shaped rostrum is reached by a monumental staircase. On the south portal, two sculptures by François Gentil, David and Isaiah, saint-Pantaléon Church, with numerous statuary from the sixteenth century. It includes a spire, from a height of 60 m, its external clock with only one hand
4.
Champagne (province)
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Champagne is a historical province in the northeast of France, now best known as the Champagne wine region for the sparkling white wine that bears its name. It was founded in 1065 near the city of Provins and was made up of different counties descended from the medieval kingdom of Austrasia. Formerly ruled by the counts of Champagne, its edge is about 100 miles east of Paris. The cities of Troyes, Reims, and Épernay are the centers of the area. Most of Champagne is now part of the French administrative region of Champagne-Ardenne, which comprises four departments, Ardennes, Aube, Haute-Marne, and Marne. The name Champagne comes from the Latin campania and referred to the similarities between the hills of the province and the Italian countryside of Campania located south of Rome. In the High Middle Ages, the province was famous for the Champagne Fairs which were important in the economy of the Western societies. The chivalric romance had its first beginnings in the county of Champagne with the famous writer Chrétien de Troyes who wrote stories of the Round Table from the Arthurian legends, a few counts of Champagne were French kings and some of them were even Kings of France and of Navarre. Counts of Champagne were highly considered by the French aristocracy
5.
France in the Middle Ages
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From the 13th century on, the state slowly regained control of a number of these lost powers. The crises of the 13th and 14th centuries led to the convening of an assembly, the Estates General. From the Middle Ages onward, French rulers believed their kingdoms had natural borders, the Pyrenees, the Alps and this was used as a pretext for an aggressive policy and repeated invasions. The belief, however, had little basis in reality for not all of territories were part of the Kingdom. France had important rivers that were used as waterways, the Loire, the Rhone and these rivers were settled earlier than the rest and important cities were founded on their banks but they were separated by large forests, marsh, and other rough terrains. Before the Romans conquered Gaul, the Gauls lived in villages organised in wider tribes, the Romans referred to the smallest of these groups as pagi and the widest ones as civitates. These pagi and civitates were often taken as a basis for the imperial administration and these religious provinces would survive until the French revolution. Discussion of the size of France in the Middle Ages is complicated by distinctions between lands personally held by the king and lands held in homage by another lord, the domaine royal of the Capetians was limited to the regions around Paris, Bourges and Sens. The great majority of French territory was part of Aquitaine, the Duchy of Normandy, the Duchy of Brittany, the Comté of Champagne, the Duchy of Burgundy, and other territories. Philip II Augustus undertook a massive French expansion in the 13th century, only in the 15th century would Charles VII and Louis XI gain control of most of modern-day France. The weather in France and Europe in the Middle Ages was significantly milder than during the preceding or following it. Historians refer to this as the Medieval Warm Period, lasting from about the 10th century to about the 14th century, part of the French population growth in this period is directly linked to this temperate weather and its effect on crops and livestock. At the end of the Middle Ages, France was the most populous region in Europe—having overtaken Spain, in the 14th century, before the arrival of the Black Death, the total population of the area covered by modern-day France has been estimated at around 17 million. The population of Paris is controversial, josiah Russell argued for about 80,000 in the early 14th century, although he noted that some other scholars suggested 200,000. The higher count would make it by far the largest city in western Europe, the Black Death killed an estimated one-third of the population from its appearance in 1348. The concurrent Hundred Years War slowed recovery and it would be the mid-16th century before the population recovered to mid-fourteenth century levels. The vast majority of the population spoke a variety of vernacular languages derived from vulgar Latin. Modern linguists typically add a group within France around Lyon
6.
Perugia
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Perugia is the capital city of both the region of Umbria in central Italy, crossed by the river Tiber, and of the province of Perugia. The city is located about 164 kilometres north of Rome and 148 km south-east of Florence and it covers a high hilltop and part of the valleys around the area. The region of Umbria is bordered by Tuscany, Lazio, the history of Perugia goes back to the Etruscan period, Perugia was one of the main Etruscan cities. Perugia is also a cultural and artistic centre of Italy. The famous painter Pietro Vannucci, nicknamed Perugino, was a native of Città della Pieve and he decorated the local Sala del Cambio with a beautiful series of frescoes, eight of his pictures can also be admired in the National Gallery of Umbria. Perugino was the teacher of Raphael, the great Renaissance artist who produced five paintings in Perugia, another famous painter, Pinturicchio, lived in Perugia. Galeazzo Alessi is the most famous architect from Perugia, the citys symbol is the griffin, which can be seen in the form of plaques and statues on buildings around the city. Perugia was an Umbrian settlement but first appears in history as Perusia, one of the 12 confederate cities of Etruria. Fabius Pictors account, utilized by Livy, of the carried out against the Etruscan League by Fabius Maximus Rullianus in 310 or 309 BC. At that time a thirty-year indutiae was agreed upon, however, in 295 Perusia took part in the Third Samnite War and was reduced, with Volsinii and Arretium, a number of lead bullets used by slingers have been found in and around the city. Negotiations with the besieging forces fell to the bishop, Herculanus. Totila is said to have ordered the bishop to be flayed and beheaded, st. Herculanus later became the citys patron saint. In the Lombard period Perugia is spoken of as one of the cities of Tuscia. Peter, acknowledged the validity of the statement and recognised the established civic practices as having the force of law. However this dominant tendency was rather an anti-Germanic and Italian political strategy, midway through the 14th century Bartholus of Sassoferrato, who was a renowned jurist, asserted that Perugia was dependent upon neither imperial nor papal support. Civic peace was constantly disturbed in the 14th century by struggles between the party representing the people and the nobles. A citadel known as the Rocca Paolina, after the name of Pope Paul III, was built, in 1797, the city was conquered by French troops. On 4 February 1798, the Tiberina Republic was formed, with Perugia as capital, in 1799, the Tiberina Republic merged to the Roman Republic
7.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
8.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
9.
Bishopric of Verdun
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The Bishopric of Verdun was also a state of the Holy Roman Empire, it was located at the western edge of the Empire and was bordered by France, the Duchy of Luxembourg, and the Duchy of Bar. This fief also included the advowson of the church of Verdun over its possessions along the river Moselle, according to a chronist’s report, written around the year 900, the Merovingian king Childebert II came to visit Verdun. There was not enough wine to serve the monarch and the Bishop Agericus was very embarrassed, however God rewarded him for his good deeds and miraculously increased the amount of wine. The king presented Agericus of Verdun with the Schloss Veldenz as a fief of Verdun because of the wine, around 1156 Frederick Barbarossa confirmed the holding by Bishop Albert I of Verdun of the castle together with the surrounding land. A story that Peter, successor of Madalvaeus, was granted lordship of the Diocese by Charlemagne. Because of the destruction of the archives in a fire Bishop Dadon commissioned the Gesta episcoporum Virodunensium from Bertharius and this was continued to 1250 by a second monk, Lawrence, and later by an anonymous writer. A key element of Emperor Otto Is domestic policy was to strengthen ecclesiastical authorities at the expense of the nobility who threatened his power, to this end he filled the ranks of the episcopate with his own relatives and with loyal chancery clerks. As protector of the Church he invested them with the symbols of their offices, historian Norman Cantor concludes, Under these conditions clerical election became a mere formality in the Ottonian empire. The Bishop of Verdun, appointed by Otto, was faithful to the emperor. In 990 Bishop Haimont ordered the construction of a new cathedral on the Romano-Rhenish plan, the Holy Roman Emperor Otto III bestowed the title Count on Bishop Haimont and his successors in 997. The bishops had the right to appoint a count for life. These counts were selected from the family of Ardennes. There was frequent conflict between the count and the bishop, with the marriage of Philip IV with Joan I of Navarre, the daughter of the Count of Champagne, Lorraine and particularly Verdun become a primary focus for the crown of France. After 1331, appointment to the see was controlled by the King of France rather than the Emperor. The Bishopric was annexed to France in 1552, this was recognized by the Holy Roman Empire in the Peace of Westphalia of 1648 and it then was a part of the province of the Three Bishoprics. On November 29,1801 it was suppressed and added to the Diocese of Nancy, on October 6,1822 the diocese was re-established. Roman Catholic Diocese of Verdun Verdun Cathedral Counts of Verdun Website of the diocese Historia brevis episcoporum Virdunensium
10.
Latin Patriarchate of Jerusalem
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Latin Patriarchate of Jerusalem is the title raising the rank of the see of the Latin Church Catholic Metropolitan Archbishop of Jerusalem. The Archdiocese of Jerusalem has jurisdiction over all Latin Church Roman Catholics in the Holy Land as well as Cyprus, in Jerusalem, the Latin Catholic community is the largest Christian community, with some 4,500 people out of an estimated Christian population of about 11,000. Presently Sede vacante, the most recent Latin Patriarch of Jerusalem was Fouad Twal who resigned in 2016, the Latin Patriarch of Jerusalem also holds the office of Grand Prior of the Order of the Holy Sepulchre. In the Catholic Church, the title Patriarch is customarily reserved to the highest ranking bishops of the Eastern Catholic Churches. The Patriarch of Jerusalem is one of four Archbishops of the Latin Church to be called a patriarch, the others being the Patriarchs of Venice, Lisbon, the honorary patriarchal titles Latin Patriarch of Constantinople, Alexandria and Antioch were abolished in 1964, other ones earlier. The title of Patriarch of Jerusalem is also used by the Eastern Orthodox Patriarch of Jerusalem, Jerusalem was one of the Apostles original bishoprics. It was renamed Aelia Capitolina in 135 AD, again Jerusalem in 325, in 451 it was promoted as Patriarchal See. After 649, Pope Martin appointed John of Philadelphia as Patriarchal vicar of Jerusalem to replace Sergius of Jaffa, apart from the Maronites, most Christians in the Holy Land came under the jurisdiction of the Eastern Orthodox Patriarchate of Jerusalem. In 1099, the Western Crusaders captured Jerusalem, set up the Kingdom of Jerusalem and established a Latin hierarchy under a Latin Patriarch, the Latin Patriarch resided in Jerusalem from 1099 to 1187, while Orthodox Patriarchs continued to be appointed, but resided in Constantinople. In 1187, the Crusaders were forced to flee Jerusalem, the Catholic Church continued to appoint residential Latin Patriarchs. With the fall of Acre, the Latin Patriarch moved to Cyprus in 1291, from 1374, the Catholic Church continued to appoint titular Patriarchs of Jerusalem, who were based at the Basilica di San Lorenzo fuori le Mura in Rome. A resident Latin Patriarch was re-established in 1847 by Pius IX, though officially superseding the Franciscans, Valerga was also the Grand Master of the Order. On Valergas death in 1872, Vincent Braco was appointed, and following his death in 1889, the Grand Masters of the Order continued to be named as Latin Patriarchs until 1905. The Co-Cathedral of the Most Holy Name of Jesus is the principal, or mother Church of the Latin Patriarchate, however, the Basilica of the Holy Sepulchre has the title of cathedral of the patriarchate. In 1987, Michel Sabbah became the first native Palestinian to be appointed Latin Patriarch, in 2008, Sabbah also signed the Kairos Palestine Document against Israeli occupation. Pope Francis appointed the Pierbattista Pizzaballa as Apostolic Administrator sede vacante of the Latin Patriarchate of Jerusalem, Prior to the Great Schism, there were no separate Latin and Greek Orthodox Churches, and thus no separate Patriarchs. For Patriarchs of Jerusalem of the unified Church prior to the Schism, the bull declared the Franciscans as the official custodians of the Holy Places in the name of the Catholic Church, unless someone was specifically appointed in the honorary office. Raymond Bequin, O. P. (1324-1329 Died Peter Paludanus, O. P. Élie de Nabinal, guillaume Amici Philippe de Cabassole Guglielmo Militis, O. P. Guilherme Audibert de la Garde Philippe dAlençon de Valois Guglielmo da Urbino, O. F. M
11.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
12.
Cardinal (Catholicism)
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A cardinal is a senior ecclesiastical leader, considered a Prince of the Church, and usually an ordained bishop of the Roman Catholic Church. The cardinals of the Church are collectively known as the College of Cardinals, the duties of the cardinals include attending the meetings of the College and making themselves available individually or in groups to the Pope as requested. Most have additional duties, such as leading a diocese or archdiocese or managing a department of the Roman Curia, a cardinals primary duty is electing the pope when the see becomes vacant. During the sede vacante, the governance of the Holy See is in the hands of the College of Cardinals. The right to enter the conclave of cardinals where the pope is elected is limited to those who have not reached the age of 80 years by the day the vacancy occurs. In 1059, the right of electing the pope was reserved to the clergy of Rome. The term was applied in this sense as early as the century to the priests of the tituli of the diocese of Rome. The Church of England retains an instance of this origin of the title, which is held by the two senior members of the College of Minor Canons of St Pauls Cathedral. In Rome the first persons to be called cardinals were the deacons of the seven regions of the city at the beginning of the 6th century, when the word began to mean principal, eminent, or superior. The name was given to the senior priest in each of the title churches of Rome. By the 8th century the Roman cardinals constituted a class among the Roman clergy. They took part in the administration of the church of Rome, by decree of a synod of 769, only a cardinal was eligible to become pope. In 1059, during the pontificate of Nicholas II, cardinals were given the right to elect the pope under the Papal Bull In nomine Domini. For a time this power was assigned exclusively to the cardinal bishops, Cardinals were granted the privilege of wearing the red hat by Pope Innocent IV in 1244. In cities other than Rome, the name began to be applied to certain church men as a mark of honour. This meaning of the word spread rapidly, and from the 9th century various episcopal cities had a class among the clergy known as cardinals. The use of the title was reserved for the cardinals of Rome in 1567 by Pius V, in the year 1563 the influential Ecumenical Council of Trent, headed by Pope Pius IV, wrote about the importance of selecting good Cardinals. The earlier influence of temporal rulers, notably the French kings, in early modern times, cardinals often had important roles in secular affairs
13.
Pope Gregory X
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Pope Gregory X, born Teobaldo Visconti, was Pope from 1 September 1271 to his death in 1276 and was a member of the Secular Franciscan Order. He was elected at the conclusion of an election that ran from 1268 to 1271. He convened the Second Council of Lyons and also new regulations in regards to papal conclaves. Though briefly annulled by Pope Adrian V and Pope John XXI, these remained in force until the 20th century. Pope Clement XI beatified him in 1713 after the confirmation of his cultus, Teobaldo Visconti, a member of the House of Visconti, was born in Piacenza around 1210. It is said that he began his career by attaching himself to the household of the Cistercian Cardinal Giacomo de Pecorari, Bishop of Palestrina and he was attracted by the reputation of holiness which the Cardinal enjoyed, he had been elected abbot of the monastery of Trois-Fontaines in Champagne. Teobaldo became the Cardinals Oeconomus or Majordomo, and was therefore in constant attendance, the Cardinal was Legate of Pope Gregory IX in Tuscany in 1235, in Lombardy in 1236-1237, and in Provence, France and Germany in 1239-1241. It was probably during the assignment in Provence that Teobaldo became known to important French clergy and he was already Canon of the Basilica of S. Antonino in Piacenza when he returned to Piacenza on business of the Cardinal in 1239. He then returned to the Cardinal, whose new assignment in France was actually to preach a crusade against Frederick II Augustus, the Hohenstaufen Emperor, early in 1239, the Pope had again excommunicated the Emperor. Each had demanded an Ecumenical Council to settle their differences, the Pope was willing, but he planned that the council would meet under his auspices and in his territory. He would also bring to Rome all of the enemies of Frederick Hohenstaufen. It was at point in 1240 that Teobaldo also became a Canon of the Cathedral of Lyons. Pope Gregorys ecumenical council never took place, and he died on 22 August 1241, the search for a successor to Gregory IX took more than two months. The new Pope, Celestine IV, who was old and ill, survived his election by only 17 days, the second electoral assembly of 1241 did not take place for some time, however. Only a half-dozen of the 12 cardinals remained in the city and it was not until June 1243 that all the Cardinals, assembled at Anagni and not in Rome, elected Cardinal Sinibaldo Fieschi of Genoa as Pope Innocent IV. In 1243, when the Bishop of Piacenza died, Innocent IV offered the position to Archdeacon Teobaldo, Cardinal Giacomo, however, died in Rome on 25 June 1244. Upon the death of his patron and spiritual model, Teobaldo decided not to any longer in the Curia, planning to travel to Paris. When he reached Lyons, however, he was received by the Archbishop-elect, Philippe, Teobaldo initially refused, but the Archbishop insisted and finally Teobaldo accepted the position
14.
Pope Urban V
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Pope Urban V, born Guillaume de Grimoard, was Pope from 28 September 1362 to his death in 1370 and was also a member of the Order of Saint Benedict. He was the sixth Avignon Pope, and the only Avignon pope to be beatified, even after his election as pontiff, he continued to follow the Benedictine Rule, living simply and modestly. His habits did not always gain him supporters who were used to lives of affluence, Urban V pressed for reform throughout his pontificate and also oversaw the restoration and construction of churches and monasteries. One of the goals he made upon his election to the Papacy was the reunion of the Eastern and Western Churches and he came as close as some of his predecessors and successors, but did not succeed. Guillaume de Grimoard was born in 1310 in the Castle of Grizac in the French region of Languedoc, the son of Guillaume de Grimoard, Lord of Bellegarde. He had two brothers, Étienne and Anglic, the cardinal, and a sister Delphine. In 1327, Guillaume Grimoard became a Benedictine monk in the small Priory of Chirac, near his home and he was sent to St. Victor for his novitiate. After his profession of vows, he was ordained a priest in his own monastery in Chirac in 1334. He studied literature and law at Montpellier, and then he moved to the University of Toulouse and he earned a doctorate in Canon Law on 31 October 1342. He was appointed Prior of Nôtre-Dame du Pré in the diocese of Auxerre by Pope Clement VI and he began both disciplinary and financial reforms. Prior Grimoard became Procurator-General for the Order of St. Benedict at the Papal Curia and he became a noted canonist, teaching at Montpellier, Paris and Avignon. He was appointed by the Bishop of Clermont, Pierre de Aigrefeuille to be his Vicar General, when Bishop Pierre was transferred to Uzès, Guillaume Grimond became Vicar General of Uzès. Guillaume was named abbot of the monastery of Saint-Germain en Auxerre on 13 February 1352 by Pope Clement VI, in 1359 the town and abbey were captured by the English and subjected to heavy imposts. In the summer of 1352 Pope Clement VI summoned Abbot Guillaume for an assignment, northern Italy had been in a chaotic state for some time, thanks to the ambitions of the Visconti of Milan, led by Archbishop Giovanni Visconti. He had conquered much of Lombardy, seized the Papal city of Bologna, in order to keep a hold on the territory for the Church, the Pope had hit on the scheme of making Archbishop Visconti his Vicar of Bologna for the present. He drew up an agreement on 27 April 1352, which absolved the Visconti of all their transgressions, the Pope even made the first payment on the subsidy which he was going to provide them. On 26 July, Abbot Grimoard and Msgr, azzo Manzi da Reggio, the Dean of the Cathedral of Aquileia, were presented with written instructions by Pope Clement to go to northern Italy as Apostolic nuncios to deal with the situation. This he did on 2 October 1352, Guillaume was allotted 8 gold florins a day for his expenses, his associate Anzo only 4 florins
15.
Pope Urban VI
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Urban VI, born Bartolomeo Prignano, was pope from 8 April 1378 to his death in 1389. He is so far the last pope to be elected from outside the College of Cardinals and his reign, which began shortly after the end of the Avignon Papacy, was marked by immense conflict between rival factions as part of the Western Schism. Born in Itri, Prignano was a monk and learned casuist. On 21 March 1364 he was consecrated Archbishop of Acerenza in the Kingdom of Naples and he became Archbishop of Bari in 1377. Prignano had developed a reputation for simplicity and frugality and a head for business when acting Vice-Chancellor and his great faults undid his virtues, Ludwig Pastor summed up his character, He lacked Christian gentleness and charity. He was naturally arbitrary and extremely violent and imprudent, and when he came to deal with the ecclesiastical question of the day, that of reform. On the death of Pope Gregory XI, a Roman mob surrounded the papal conclave to demand a Roman pope, not being a Cardinal, he was not well known. Immediately following the conclave, most of the cardinals fled Rome before the mob could learn that not a Roman, Urban VI did himself no favors, whereas the cardinals had expected him pliant, he was considered arrogant and angry by many of his contemporaries. Nor would he remove again to Avignon, thus alienating King Charles V of France, five months after his election, the French cardinals met at Anagni, inviting Urban, who realized that he would be seized and perhaps slain. In his absence they issued a manifesto of grievances on 9 August that declared his election invalid since they had been cowed by the mob into electing an Italian, letters to the missing Italian cardinals followed on 20 August declaring the papal throne vacant. Then at Fondi, secretly supported by the king of France, Robert, a militant cleric who had succeeded Albornoz as commander of the papal troops, took the name Clement VII, beginning the Western Schism, which divided Catholic Christendom until 1417. Urban was declared excommunicated by the French antipope and was called the Antichrist, while Catherine of Siena, defending Pope Urban, called the cardinals devils in human form. Events overtook the rhetoric, however,26 new cardinals were created in a single day, at the end of May 1379 Clement went to Avignon, where he was more than ever at the mercy of the king of France. Louis I, Duke of Anjou, was granted a phantom kingdom of Adria to be carved out of papal Emilia and Romagna, if he could unseat the pope at Rome. Urbans erstwhile patroness, Queen Joan I of Naples, deserted him in the summer of 1378. Urban now lost sight of the issues and began to commit a series of errors. He turned upon his powerful neighbor Joan, excommunicated her as a partisan of Clement. Joans authority was declared forfeit, and Charles murdered her in 1382, in return for these favours, Charles had to promise to hand over Capua, Caserta, Aversa, Nocera, and Amalfi to the popes nephew, a thoroughly worthless and immoral man
16.
Troyes, France
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Troyes is a commune and the capital of the department of Aube in north-central France. It is located on the Seine river about 150 km southeast of Paris and this area is known as the Champagne region of Northern France. Many half-timbered houses survive in the old town, Troyes has been in existence since the Roman era, as Augustobona Tricassium, which stood at the hub of numerous highways, primarily the Via Agrippa. It was the civitas of the Tricasses, who had separated by Augustus from the Senones. Of the Gallo-Roman city of the early Empire, some scattered remains have been found, by the Late Empire the settlement was reduced in extent, and referred to as Tricassium or Tricassae, the origin of French Troyes. In the early cathedral on the present site, Louis the Stammerer in 878 received at Troyes the imperial crown from the hands of Pope John VIII, the Abbey of Saint-Loup developed a renowned library and scriptorium. During the Middle Ages, it was an important trading town, the Champagne cloth fairs and the revival of long-distance trade and new extension of coinage and credit were the real engines that drove the medieval economy of Troyes. In 1285, when Philip the Fair united Champagne to the royal domain, the high-water mark of Plantagenet hegemony in France was reversed when the Dauphin, afterwards Charles VII, and Joan of Arc recovered the town of Troyes in 1429. In medieval times Troyes was an important international centre, centring on the Troyes Fair. The name troy weight for gold derives from the standard of measurement evolving here, the great fire of 1524 destroyed much of the medieval city, in spite of the citys numerous canals. Many half-timbered houses survive in the old town Hôtels Particuliers of the old town The Hôtel de Ville and they include, Saint-Pierre-et-Saint-Paul Cathedral Saint-Nizier Church, in Gothic and Renaissance style, with remarkable sculptures. The Gothic Saint-Urbain Basilica, with a covered by polished tiles. Proclaimed basilica in 1964, it was built by Jacques Pantaléon, elected pope in 1261, under the name of Urbain IV, very early Gothic, with east end rebuilt around 1500. Remarkably elaborate stone screen of 1508-17 in Flamboyant Gothic style, sculpted by Jean Gailde. The Saint-Jean Church, with a Renaissance chancel, tabernacle of the altar by Giraudon. On the portal, coat of arms of Charles IX, the Gothic Saint-Nicolas Church, dating to the beginning of the sixteenth century, with a calvary chapel shaped rostrum is reached by a monumental staircase. On the south portal, two sculptures by François Gentil, David and Isaiah, saint-Pantaléon Church, with numerous statuary from the sixteenth century. It includes a spire, from a height of 60 m, its external clock with only one hand
17.
Theology
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Theology is the critical study of the nature of the divine. It is taught as a discipline, typically in universities, seminaries. Augustine of Hippo defined the Latin equivalent, theologia, as reasoning or discussion concerning the Deity, the term can, however, be used for a variety of different disciplines or fields of study. Theologians use various forms of analysis and argument to help understand, explain, test, critique, the English equivalent theology had evolved by 1362. Greek theologia was used with the discourse on god in the fourth century BC by Plato in The Republic, Book ii. Drawing on Greek Stoic sources, the Latin writer Varro distinguished three forms of discourse, mythical, rational and civil. Theologos, closely related to theologia, appears once in some manuscripts, in the heading to the book of Revelation, apokalypsis ioannoy toy theologoy. The Latin author Boethius, writing in the early 6th century, used theologia to denote a subdivision of philosophy as a subject of study, dealing with the motionless. Boethius definition influenced medieval Latin usage, Theology can also now be used in a derived sense to mean a system of theoretical principles, an ideology. They suggest the term is appropriate in religious contexts that are organized differently. Kalam. does not hold the place in Muslim thought that theology does in Christianity. To find an equivalent for theology in the Christian sense it is necessary to have recourse to several disciplines, and to the usul al-fiqh as much as to kalam. Jose Ignacio Cabezon, who argues that the use of theology is appropriate, can only do so, he says, I take theology not to be restricted to its etymological meaning. In that latter sense, Buddhism is of course atheological, rejecting as it does the notion of God, within Hindu philosophy, there is a solid and ancient tradition of philosophical speculation on the nature of the universe, of God and of the Atman. The Sanskrit word for the schools of Hindu philosophy is Darshana. Nevertheless, Jewish theology historically has been active and highly significant for Christian. It is sometimes claimed, however, that the Jewish analogue of Christian theological discussion would more properly be Rabbinical discussion of Jewish law, the history of the study of theology in institutions of higher education is as old as the history of such institutions themselves. Modern Western universities evolved from the institutions and cathedral schools of Western Europe during the High Middle Ages
18.
Common law
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Common law is the body of law developed from the thirteenth century to the present day, as case law or precedent, by judges, courts, and tribunals. In cases where the parties disagree on what the law is, if a similar dispute has been resolved in the past, the court is usually bound to follow the reasoning used in the prior decision. Resolution of the issue in one case becomes precedent that binds future courts, stare decisis, the principle that cases should be decided according to consistent principled rules so that similar facts will yield similar results, lies at the heart of all common law systems. A common law system is a system that gives great precedential weight to common law. Common law systems originated during the Middle Ages in England, today, one third of the worlds population live in common law jurisdictions or in systems mixed with civil law. The term common law has many connotations, the first three set out here are the most-common usages within the legal community. Other connotations from past centuries are seen, and are sometimes heard in everyday speech. Blacks Law Dictionary, 10th Ed. gives as definition 1,1, the body of law derived from judicial decisions, rather than from statutes or constitutions, CASELAW, STATUTORY LAW. In this connotation, common law distinguishes the authority that promulgated a law. e, examples include most criminal law and procedural law before the 20th century, and even today, most contract law and the law of torts. Interstitial common law decisions that analyze, interpret and determine the fine boundaries. Publication of decisions, and indexing, is essential to the development of common law, while all decisions in common law jurisdictions are precedent, some become leading cases or landmark decisions that are cited especially often. Blacks 10th Ed. definition 2, differentiates common law jurisdictions, by contrast, in civil law jurisdictions, courts lack authority to act if there is no statute. Judicial precedent is given less weight, which means that a judge deciding a given case has more freedom to interpret the text of a statute independently. For example, the Napoleonic code expressly forbade French judges to pronounce general principles of law. As a rule of thumb, common law systems trace their history to England, blacks 10th Ed. definition 4, differentiates common law from equity. This split propagated to many of the colonies, including the United States, for most purposes, most jurisdictions, including the U. S. federal system and most states, have merged the two courts. Additionally, even before the courts were merged, most courts were permitted to apply both law and equity, though under potentially different procedural law. In the United States, determining whether the Seventh Amendments right to a jury trial applies or whether the issue will be decided by a judge, the standard of review and degree of deference given by an appellate tribunal to the decision of the lower tribunal under review
19.
Paris
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Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
20.
Laon
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Laon is the capital city of the Aisne department in Hauts-de-France, northern France. As of 2012 its population was of 25,317, the holy district of Laon, which rises a hundred metres above the otherwise flat Picardy plain, has always held strategic importance. In the time of Julius Caesar there was a Gallic village named Bibrax where the Remis had to meet the onset of the confederated Belgae. Whatever may have been the locality of that battlefield, Laon was fortified by the Romans. At that time it was known as Alaudanum or Lugdunum Clavatum, archbishop Remigius of Reims, who baptised Clovis, was born in the Laonnais, and it was he who, at the end of the fifth century, instituted the bishopric of Laon. Thenceforward Laon was one of the towns of the kingdom of the Franks. Charles the Bald had enriched its church with the gift of very numerous domains, in about 847 the Irish philosopher John Scotus Eriugena appeared at the court of Charles the Bald, and was appointed head of the palace school. Eriugena spent the rest of his days in France, probably at Paris, early in the twelfth century the communes of France set about emancipating themselves, and the history of the commune of Laon is one of the richest and most varied. Anselm of Laons school for theology and exegesis rapidly became the most famous in Europe, the consequence was a revolt, in which the episcopal palace was burnt and the bishop and several of his partisans were put to death on 25 April 1112. The fire spread to the cathedral, and reduced it to ashes, uneasy at the result of their victory, the rioters went into hiding outside the town, which was anew pillaged by the people of the neighbourhood, eager to avenge the death of their bishop. The king alternately intervened in favour of the bishop and of the inhabitants till 1239, after that date the liberties of Laon were no more contested till 1331, when the commune was abolished. During the Hundred Years War it was attacked and taken by the Burgundians, under the League, Laon took the part of the Leaguers, and was taken by Henry IV. At the Revolution Laon permanently lost its rank as a bishopric, during the campaign of 1814, Napoleon tried in vain to dislodge Blücher and Bülow from it in the Battle of Laon. In 1870, during the Franco-Prussian War, an engineer blew up the magazine of the citadel at the moment when the German troops were entering the town. Many lives were lost, and the cathedral and the old palace were damaged. It surrendered to a German force on 9 September 1870, in the fall of 1914, during World War I, German forces captured the town and held it until the Allied offensive in the summer of 1918. It is 55 km from Reims,131 km from Amiens, the city contains numerous medieval buildings, including the cathedral Notre-Dame of Laon, dating mostly from the 12th and 13th centuries. The chapter-house and the cloister contain specimens of early 13th century architecture, the old episcopal palace, contiguous to the cathedral, is now used as a court-house
21.
Pope Innocent IV
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Pope Innocent IV, born Sinibaldo Fieschi, was Pope of the Catholic Church from 25 June 1243 to his death in 1254. Born in Genoa in an year, Sinibaldo was the son of Beatrice Grillo and Ugo Fieschi. The Fieschi were a merchant family of Liguria. Sinibaldo received his education at the universities of Parma and Bologna and, for a time and it is pointed out by Agostino Paravicini-Bagliani, however, that there is no documentary evidence of such a professorship. From 1216-1227 he was Canon of the Cathedral of Parma and he was considered one of the best canonists of his time, and was called to serve Pope Honorius III in the Roman Curia as Auditor causarum, from 11 November 1226 to 30 May 1227. He was then promoted to the office of Vice-Chancellor of the Holy Roman Church, though he retained the office, Vice-Chancellor Sinibaldo Fieschi was created Cardinal Priest of San Lorenzo in Lucina on 18 September 1227 by Pope Gregory IX. He later served as governor of the March of Ancona. It is widely repeated, from the 17th century on, that he became bishop of Albenga in 1235, Innocents immediate predecessor was Pope Celestine IV, elected 25 October 1241, whose reign lasted a mere fifteen days. The two prelates remained incarcerated and missed the conclave that immediately elected Celestine, the conclave that reconvened after his death fell into camps supporting contradictory policies about how to treat with the emperor. After a year and a half of debate and coercion. Cardinal de Fieschi very reluctantly accepted election as Pope 25 June 1243, as Cardinal de Fieschi, Sinibaldo had been on friendly terms with Frederick, even after his excommunication. The Emperor also greatly admired the cardinals wisdom, having enjoyed discussions with him from time to time, following the election the witty Frederick remarked that he had lost the friendship of a cardinal but made up for it by gaining the enmity of a pope. Negotiations leading to this objective began shortly afterwards, but proved abortive, the Emperors machinations caused a good deal of anti-papal feeling to rise in Italy, particularly in the Papal States, and imperial agents encouraged plots against papal rule. Realizing how untenable his position in Rome was growing, Innocent IV secretly and hurriedly withdrew, traveling in disguise, Innocent made his way to Sutri and Civitavecchia, to Genoa, his birthplace, where he arrived on 7 July. From there, on 5 October, he fled to France, making his way to Lyon, where he arrived on November 29,1244, Innocent was happily greeted by the magistrates of the city. The bishops met for three sessions,28 June,5 July, and 17 July 1245. Their principal business was to subjugate the Emperor Frederick II, Gregory IX, had issued letters on 9 June 1239, ordering all the bishops of France to confiscate all Talmuds in the possession of the Jews. Agents were to raid each synagogue on the first Saturday of Lent of 1240, the Bishop of Paris was ordered to see to it that copies of the Popes mandate reached all the bishops of France, England, Aragon, Navarre, Castile and León, and Portugal
22.
Old Prussians
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Prussians may also refer to citizens of the former German state Prussia. Old Prussians or Baltic Prussians refers to the peoples from a cluster of Baltic tribes that inhabited the region of Prussia. This region became the core of the state of Prussia. It was located on the shore of the Baltic Sea between the Vistula Lagoon to the west and the Curonian Lagoon to the east. The people spoke a language now known as Old Prussian and followed pagan Prussian mythology, during the 13th century, the Old Prussians were conquered by the Teutonic Knights. The former German state of Prussia took its name from the Baltic Prussians, the Teutonic Knights and their troops transferred Prussians from southern Prussia to northern Prussia. Many Old Prussians were also killed in crusades requested by Poland, many were also assimilated and converted to Christianity. The old Prussian language was extinct by the 17th or early 18th century, many Old Prussians emigrated due to Teutonic crusades. Old Prussians, who emigrated to surrounding areas, later returned, the land of the Old Prussians was larger before the arrival of Polans consisting of central and southern East Prussia and West Prussia. After 1945, the territory was equivalent to the areas of Warmian-Masurian Voivodeship, the Kaliningrad Oblast. The names of the Baltic Prussian tribes all reflected the theme of landscape, most of the names were based on water, an understandable convention in a land dotted with thousands of lakes, streams, and swamps. To the south, the terrain runs into the Pripet Marshes at the headwaters of the Dnieper River, the original pre-Baltic settlers generally named their settlements after the streams, lakes, seas, or forests by which they settled. The clan or tribal entities into which they were organized then took the name of the settlement and this root is perhaps the one used in the very name of Prusa, for which an earlier Brus- is found in the map of the Bavarian Geographer. In Tacitus Germania, the Lugii Buri are mentioned living within the range of the Germans. Lugi may descend from Pokornys *leug-, black, swamp, while Buri is perhaps the Prussian root, the name of Pameddi tribe is derived from the words pa and meddin or meddu. Nadruvia may be a compound of the words na and drawē or nad, the name of the Bartians, a Prussian tribe, and the name of the Bārta river in Latvia are possibly cognates. In the 2nd century AD, the geographer Claudius Ptolemy listed some Borusci living in European Sarmatia and his map is very confused in that region, but the Borusci seem further east than the Prussians, which would have been under the Gythones at the mouth of the Vistula. The Aesti, recorded by Tacitus, were 450 years later recorded by Jordanes as part of the Gothic Empire, folk etymology led to the belief that each Prussian tribe was named after a tribal leader or his wife, such as the mythical leader Warmo ruling the Warmians
23.
Teutonic Order
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The Order of Brothers of the German House of Saint Mary in Jerusalem, commonly the Teutonic Order, is a Catholic religious order founded as a military order in the 12th century in Acre. Purely religious since 1929, it still confers limited honorary knighthoods, the order was formed to aid Christians on their pilgrimages to the Holy Land and to establish hospitals. Formed in the year 1190 in Acre, in the Levant, after Christian forces were defeated in the Middle East, the Order moved to Transylvania in 1211 to help defend the South-Eastern borders of the Kingdom of Hungary against the Kipchaks. Starting from there, the Order created the independent Monastic State of the Teutonic Knights, adding continuously the conquered Prussians territory, the Order theoretically lost its main purpose in Europe with the Christianization of Lithuania. However, it initiated numerous campaigns against its Christian neighbours, the Kingdom of Poland, the Grand Duchy of Lithuania, and the Novgorod Republic. The Teutonic Knights had an economic base, and so hired mercenaries from throughout Europe to augment their feudal levies. In 1410, a Polish-Lithuanian army decisively defeated the Order and broke its military power at the Battle of Grunwald, however, the capital of the Teutonic Knights was successfully defended in the following Siege of Marienburg and the Order was saved from collapse. In 1515, Holy Roman Emperor Maximilian I made an alliance with Sigismund I of Poland-Lithuania. Thereafter, the empire did not support the Order against Poland, in 1525, Grand Master Albert of Brandenburg resigned and converted to Lutheranism, becoming Duke of Prussia as a vassal of Poland. Soon after, the Order lost Livonia and its holdings in the Protestant areas of Germany, the Order did keep its considerable holdings in Catholic areas of Germany until 1809, when Napoleon Bonaparte ordered its dissolution and the Order lost its last secular holdings. However, the Order continued to exist as a charitable and ceremonial body and it was outlawed by Adolf Hitler in 1938, but re-established in 1945. Today it operates primarily with charitable aims in Central Europe, the Knights wore white surcoats with a black cross. A cross pattée was sometimes used as their coat of arms, the motto of the Order was, Helfen, Wehren, Heilen. The full name of the Order in German is Orden der Brüder vom Deutschen Haus St. Mariens in Jerusalem or in Latin Ordo domus Sanctæ Mariæ Theutonicorum Hierosolymitanorum, thus, the term Teutonic refers to the German origins of the order in Latin. It is commonly known in German as the Deutscher Orden, historically also as Deutscher Ritterorden, Deutschherrenorden, Deutschritterorden or Die Herren im weißen Mantel. However, based on the model of the Knights Templar, it was transformed into an order in 1198. It received papal orders for crusades to take and hold Jerusalem for Christianity, during the rule of Grand Master Hermann von Salza the Order changed from being a hospice brotherhood for pilgrims to primarily a military order. The Order was founded in Acre, and the Knights purchased Montfort, northeast of Acre, the Order also had a castle at Amouda in Armenia Minor
24.
Viterbo
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See also Viterbo, Texas and Viterbo University. For the municipality in Colombia, see Viterbo, Caldas Viterbo listen is an ancient city and comune in the Lazio region of central Italy and it conquered and absorbed the neighboring town of Ferento in its early history. It is approximately 80 kilometres north of GRA on the Via Cassia, the historic center of the city is surrounded by medieval walls, still intact, built during the 11th and 12th centuries. Entrance to the center of the city is through ancient gates. Apart from agriculture, the resources of Viterbos area are pottery, marble. The town is home to the Italian gold reserves, an important Academy of Fine Arts, the University of Tuscia, and it is located in a wide thermal area, attracting many tourists from the whole of central Italy. The first report of the new city dates to the eighth century CE and it was fortified in 773 by the Lombard King Desiderius in his vain attempt to conquer Rome. In 1164, Frederick Barbarossa made Viterbo the seat of his antipope Paschal III, three years later he gave it the title of city and used its militias against Rome. In 1172, Viterbo started its expansion, destroying the old city of Ferento, in this age it was a rich and prosperous comune, one of the most important of Central Italy, with a population of almost 60,000. In 1207, Pope Innocent III held a council in the cathedral, in 1210, however, Viterbo managed to defeat Emperor Otto IV and was again at war against Rome. In the thirteenth century it was ruled alternately by the tyrants of the Gatti, Frederick II drew Viterbo to the Ghibelline side in 1240, but when the citizens expelled his turbulent German troops in 1243 he returned and besieged the city, but in vain. From that point Viterbo was always a loyal Guelph city, between 1257 and 1261 it was the seat of Pope Alexander IV, who also died there. His successor Urban IV was elected in Viterbo, in 1266–1268, Clement IV chose Viterbo as the base of his ruthless fight against the Hohenstaufen. Here, from the loggia of the palace, he excommunicated the army of Conradin of Swabia which was passing on the Via Cassia. Other popes elected in Viterbo were Gregory X and John XXI, Nicholas III and they were subsequently excommunicated, and the popes avoided Viterbo for 86 years. Without the popes, the city fell into the hands of the Di Vicos, in the fourteenth century, Giovanni di Vico had created a seignory extending to Civitavecchia, Tarquinia, Bolsena, Orvieto, Todi, Narni and Amelia. His dominion was crushed by Cardinal Gil de Albornoz in 1354, sent by the Avignonese popes to recover the Papal States, but Pope Boniface IXs troops drove him away in 1396 and established a firm papal suzerainty over the city. The last Di Vico to hold power in Viterbo was Giacomo, thenceforth Viterbo became a city of secondary importance, following the vicissitudes of the Papal States
25.
Sede vacante
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Sede vacante in the canon law of the Catholic Church is the vacancy of the episcopal see of a particular church and especially that of the papacy. It is Latin for the seat being vacant, the seat in question being the throne of the particular church. After the death or resignation of a pope, the Holy See enters a period of sede vacante, in this case the particular church is the Diocese of Rome and the vacant seat is the cathedra of Saint John Lateran, the cathedral church of the Bishop of Rome. During this period, the Holy See is administered by a regency of the College of Cardinals, at the same time, all the heads of the departments of the Roman Curia cease to exercise their offices. The exceptions are the Cardinal Camerlengo, who is charged with managing the property of the Holy See, and the Major Penitentiary, if either has to do something which normally requires the assent of the Pope, he has to submit it to the College of Cardinals. The postal administration of the Vatican City State prepares and issues special postage stamps for use during this particular period, the coat of arms of the Holy See also changes during this period. The papal tiara over the keys is replaced with the umbraculum or ombrellino in Italian and this symbolizes both the lack of a Pope and the governance of the Camerlengo over the temporalities of the Holy See. As further indication, the Camerlengo ornaments his arms with this symbol during this period, previously during this period the arms of the Camerlengo appeared on commemorative Vatican lira coinage. It now makes its appearance on Vatican euro coins, which are legal tender in all Eurozone states, once a new pope has been elected the sede vacante period officially ends, even before the papal inauguration. Cardinals present in Rome are required to wait at least fifteen days after the start of the vacancy before they hold the conclave to elect the new Pope, after twenty days have elapsed, they must hold the conclave, even if some cardinals are missing. With the next conclave in 1939, cardinals began to travel by air, days before his resignation in February 2013, Benedict XVI amended the rules to allow the cardinals to begin the conclave sooner, if all voting cardinals are present. Historically, sede vacante periods have often been quite lengthy, lasting months, or even years. The longest period without a Pope in the last 250 years was the half year from the death in prison of Pius VI in 1799. Whilst conclaves and papal elections are generally completed in short order, the following is a table of sede vacante periods in excess of a year, The term sede vacante can be applied to other Catholic dioceses outside of Rome. In such cases, this means that the diocesan bishop has either died, resigned, transferred to a different diocese, or lost his office. If there is a bishop for the diocese, then this period does not take place. Within eight days after the see is known to be vacant. The administrator they choose must be a priest or bishop who is at least 35 years old, the diocesan administrator has greater powers, essentially those of a bishop except for matters excepted by the nature of the matter or expressly by law
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College of Cardinals
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The College of Cardinals, formerly styled Sacred College of Cardinals, is the body of all cardinals of the Catholic Church. A function of the college is to advise the pope about church matters when he summons them to an ordinary consistory and it also attends various functions as a matter of protocol, for example, during the canonization process. Historically, cardinals were the clergy serving parishes of the city of Rome under its bishop, the College acquired particular importance following the crowning of Henry IV as King of Germany and Holy Roman Emperor at the age of six, after the unexpected death of Henry III in 1056. This was significant as the aims and views of the Holy Roman Emperor, churchmen involved in what has become known as the Gregorian Reform took advantage of the new kings lack of power and in 1059 reserved the election of the pope to the clergy of the Church in Rome. Reserving to the cardinals the election of the pope represented a significant shift in the balance of power in the Early Medieval world. From the beginning of the 12th century, the College of Cardinals started to meet as such, in the Catholic church, the Dean of the College of Cardinals and the Cardinal Vice-Dean are the president and vice-president of the college. Both are elected by and from the six Cardinal-bishops, but the election requires Papal confirmation, except for presiding and delegating administrative tasks, they have no authority over the cardinals, acting as primus inter pares. The Fundamental Law of Vatican City State requires that appointees to the legislative body. The word cardinal is derived from the Latin cardo, meaning hinge, the office of cardinal as it is known today slowly evolved during the first millennium from the clergy of Rome. In 845 the Council of Meaux required Bishops to establish Cardinal titles or parishes in their towns and those who were assigned to the latter roles were given the titles of Legatus a latere and Missus Specialis. During the pontificate of Stephen V, the three classes of the College that are present today began to form, Stephen decreed that all cardinal-bishops were bound to sing Mass on rotation at the high altar at St. Peters Basilica, one per Sunday. The first class to form was that of the cardinal-deacons, direct descendants of the original seven ordained in Acts 6, followed by the cardinal-priests, and finally. The College played a part in various reforms within the Church as well. In the 12th century, the Third Lateran Council declared that only Cardinals could assume the papacy, in 1130, under Urban II, all the classes were permitted to take part in papal elections, up to this point, only cardinal-bishops had this role. By the end of the 14th century, the practice of solely Italian cardinals had ceased, between the 14th century and 17th century, there was much struggle for the College between the cardinals of the day and the reigning popes. The most effective way for a pope to increase his power was to increase the number of cardinals and those cardinals in power saw these actions as an attempt to weaken their influence. In 1517, Pope Leo X added another thirty-one cardinals, bringing the total to sixty-five so that he could have a majority in the College of Cardinals. Paul IV brought the total to seventy, Pope Pius IV raised an additional six
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Papal election, 1261
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The papal election of 26 May to 29 August 1261, took place after the death of Pope Alexander IV on 25 May and chose Pope Urban IV as his successor. The actual date of the beginning of the Electoral Meeting is unknown, if the canon of Pope Boniface III were still in effect, then the Election could not begin until the third day after the Popes burial. Alexander IV had unwisely continued to pursue the policy of hostility against the Hohenstaufen dynasty which had begun by Pope Gregory IX. In 1261 the claimant was Conradin, King of Sicily since 1254 and this was not to the liking of Pope Alexander, who claimed the overlordship of south Italy and Sicily and the guardianship over young Conradin. Immediately on his accession Alexander excommunicated Manfred, Manfred had himself crowned King of Sicily at Palermo on August 10,1258. Pope Alexander IV, sensitive to charges of nepotism made against his predecessor, two cardinals besides Alexander himself had died since the last Election in 1254, otherwise the electors were the same. Charles Bourel de la Roncière, Les registres d Alexandre IV, léon Dorez et Jean Guiraud, Les registres d Urbain IV, recueils des bulles de ce pape. Edouard Jordan, Les registres de Clement IV, recueils des bulles de ce pape, gregorius, Dean of Bayeux and Thierry Vaucouleurs, Vita Urbani Papae Quarti a Gregorio Decano Ecclesiae Bajocassium et a Theodorico Vallicolore scripta. The Lives and Times of the Popes Volume III, pp. 134–160, baronius, Cardinal Cesare, Augustinus Theiner, Caesaris S. R. E. Cardinalis Baronii Annales Ecclesiastici 21. Cerrini, Simonetta, Urbano IV, Enciclopedia dei Papi Cristofori, Francesco, georges, Étienne, Histoire de Pape Urbain IV et de son temps, 1185-1264. Deux papes champenois, Urbain II et Urbain IV, gregorovius, Ferdinand, History of Rome in the Middle Ages, Volume V. part 2 second edition, revised Book X, Chapter 1, pp. 335–358. Hampe, Karl, Urban IV und Manfred, karst, August, Geschichte Manfreds vom Tode Friedrichs II. Levi, Guido, Il Cardinale Ottaviano degli Ubaldini, secondo il suo carteggio ed altri documenti, Archivio della Società Romana di storia patria 14, the lives of the popes in the early Middle Ages Volume 14. Maubach, J. Die Kardinäle und ihre Politik um die Mitte des XIII, parravicini Bagliani, Agostino, Cardinali di curia e familiae cardinaliste, dal 1227 al 1254 Volume II. Paravicini Bagliani, A. Gregorio da Napoli, biografo di Urbano IV, Römische Historische Mitteilungen 11, pispisa, Enrico, Il regno di Manfredi. Sägmüller, J. B. Thätigkeit und Stellung der Kardinale bis Papst Bonifaz VIII, Villani, Giovanni, Cronica di Giovanni Villani Vol.1
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Latin Empire
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It was established after the capture of Constantinople in 1204 and lasted until 1261. Baldwin IX, Count of Flanders, was crowned the first Latin emperor as Baldwin I on 16 May 1204, the last Latin emperor, Baldwin II, went into exile, but the imperial title survived, with several pretenders to it, until the 14th century. The original name of state in the Latin language was Imperium Romaniae. This name was used based on the fact that the name for the Eastern Roman Empire in this period had been Romania. The names Byzantine and Latin were not contemporaneous terms, the term Latin has been used because the crusaders were Roman Catholic and used Latin as their liturgical and scholarly language. It is used in contrast to the Eastern Orthodox locals who used Greek in both liturgy and common speech, after the fall of Constantinople in the Fourth Crusade, the crusaders agreed to divide up Byzantine territory. In the Partitio terrarum imperii Romaniae, signed on 1 October 1204, none of these polities actually controlled the city of Rome, which remained under the temporal authority of the Pope. The initial campaigns of the crusaders in Asia Minor resulted in the capture of most of Bithynia by 1205, with the defeat of the forces of Theodore I Laskaris at Poemanenum and Prusa. Latin successes continued, and in 1207 a truce was signed with Theodore, the Latins inflicted a further defeat on Nicaean forces at the Rhyndakos river in October 1211, and three years later the Treaty of Nymphaeum recognized their control of most of Bithynia and Mysia. The peace was maintained until 1222, when the resurgent power of Nicaea felt sufficiently strong to challenge the Latin Empire, Nicaea turned also to the Aegean, capturing the islands awarded to the empire. In 1235, finally, the last Latin possessions fell to Nicaea, unlike in Asia, where the Latin Empire faced only an initially weak Nicaea, in Europe it was immediately confronted with a powerful enemy, the Bulgarian tsar Kaloyan. When Baldwin campaigned against the Byzantine lords of Thrace, they called upon Kaloyan for help, at the Battle of Adrianople on 14 April 1205, the Latin heavy cavalry and knights were crushed by Kaloyans troops and Cuman allies, and Emperor Baldwin was captured. He was imprisoned in the Bulgarian capital Tarnovo until his later in 1205. At the same time, another Greek successor state, the Despotate of Epirus, under Michael I Komnenos Doukas, posed a threat to the vassals in Thessalonica. Henry demanded his submission, which Michael provided, giving off his daughter to Henrys brother Eustace in the summer of 1209 and this alliance allowed Henry to launch a campaign in Macedonia, Thessaly and Central Greece against the rebellious Lombard lords of Thessalonica. However, Michaels attack on the Kingdom of Thessalonica in 1210 forced him to north to relieve the city. In 1214 however, Michael died, and was succeeded by Theodore Komnenos Doukas, on 11 June 1216, while supervising repairs to the walls of Thessalonica, Henry died, and was succeeded by Peter of Courtenay, who himself was captured and executed by Theodore the following year. A regency was set up in Constantinople, headed by Peters widow, Yolanda of Flanders, epirote armies then conquered Thrace in 1225–26, appearing before Constantinople itself
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Fourth Crusade
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The Fourth Crusade was a Western European armed expedition called by Pope Innocent III, originally intended to conquer Muslim-controlled Jerusalem by means of an invasion through Egypt. Instead, a sequence of events culminated in the Crusaders sacking the city of Constantinople, the intention of the crusaders was then to continue to the Holy Land with promised Byzantine financial and military assistance. On 23 June 1203 the main fleet reached Constantinople. In August 1203, following clashes outside Constantinople, Alexios Angelos was crowned co-Emperor with crusader support, however, in January 1204, he was deposed by a popular uprising in Constantinople. In April 1204, they captured and brutally sacked the city, Byzantine resistance based in unconquered sections of the empire such as Nicaea, Trebizond, and Epirus ultimately recovered Constantinople in 1261. Ayyubid Sultan Saladin had conquered most of the Frankish, Latin Kingdom of Jerusalem, including the ancient city itself, the Kingdom had been established 88 years before, after the capture and sack of Jerusalem in the First Crusade. The city was sacred to Christians, Muslims and Jews, Saladin led a Muslim dynasty, and his incorporation of Jerusalem into his domains shocked and dismayed the Catholic countries of Western Europe. Legend has it that Pope Urban III literally died of the shock, the crusader states had been reduced to three cities along the sea coast, Tyre, Tripoli, and Antioch. The Third Crusade reclaimed an extensive amount of territory for the Kingdom of Jerusalem, including the key towns of Acre and Jaffa, but had failed to retake Jerusalem. The crusade had also marked by a significant escalation in long standing tensions between the feudal states of western Europe and the Byzantine Empire, centred in Constantinople. The experiences of the first two crusades had thrown into relief the vast cultural differences between the two Christian civilisations. For their part, the educated and wealthy Byzantines maintained a sense of cultural, organizational. Constantinople had been in existence for 874 years at the time of the Fourth Crusade and was the largest and most sophisticated city in Christendom. Almost alone amongst major medieval urban centres, it had retained the civic structures, public baths, forums, monuments, at its height, the city held an estimated population of about half a million people behind thirteen miles of triple walls. As a result, it was both a rival and a target for the aggressive new states of the west, notably the Republic of Venice. Crusaders also seized the breakaway Byzantine province of Cyprus, rather than return it to the Empire, barbarossa died on crusade, and his army quickly disintegrated, leaving the English and French, who had come by sea, to fight Saladin. There they captured Sidon and Beirut, but at the news of Henrys death in Messina along the way, many of the nobles, deserted by much of their leadership, the rank and file crusaders panicked before an Egyptian army and fled to their ships in Tyre. Also in 1195, the Byzantine Emperor Isaac II Angelos was deposed in favour of his brother by a palace coup, ascending as Alexios III Angelos, the new emperor had his brother blinded and exiled
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Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
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Empire of Nicaea
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Founded by the Laskaris family, it lasted from 1204 to 1261, when the Nicaeans restored the Byzantine Empire in Constantinople. In 1204, Byzantine emperor Alexios V Ducas Murtzouphlos fled Constantinople after crusaders invaded the city. Theodore I Lascaris, the son-in-law of Emperor Alexios III Angelos, was proclaimed emperor but he too, realizing the situation in Constantinople was hopeless, fled to the city of Nicaea in Bithynia. The Latin Empire, established by the Crusaders in Constantinople, had control over former Byzantine territory, and Byzantine successor states sprang up in Epirus, Trebizond. Trebizond had broken away as an independent state a few weeks before the fall of Constantinople, Nicaea, however, was the closest to the Latin Empire and was in the best position to attempt to re-establish the Byzantine Empire. Theodore also defeated an army from Trebizond, as well as minor rivals. In 1206, Theodore proclaimed himself emperor at Nicaea, numerous truces and alliances were formed and broken over the next few years, as the Byzantine successor states, the Latin Empire, the Bulgarians, and the Seljuks of Iconium fought each other. In 1211, at Antioch on the Meander, Theodore defeated an invasion by the Seljuks. The Nicaeans were compensated for this loss when, in 1212. Theodore consolidated his claim to the throne by naming a new Patriarch of Constantinople in Nicaea. In 1219, he married the daughter of Latin Empress Yolanda of Flanders, the accession of Vatatzes was initially challenged by the Laskarids, with the sebastokratores Isaac and Alexios, brothers of Theodore I, seeking the aid of the Latin Empire. Vatatzes prevailed over their forces, however, in the Battle of Poimanenon, securing his throne. It proved short-lived, as it came under Bulgarian control after the Battle of Klokotnitsa in 1230, with Trebizond lacking any real power, Nicaea was the only Byzantine state left, and John III expanded his territory across the Aegean Sea. In 1235, he allied with Ivan Asen II of Bulgaria, allowing him to extend his influence over Thessalonica and Epirus. In 1242, the Mongols invaded Seljuk territory to the east of Nicaea, in 1245, John allied with the Holy Roman Empire by marrying Constance II of Hohenstaufen, daughter of Frederick II. In 1246, John attacked Bulgaria and recovered most of Thrace and Macedonia, by 1248, John had defeated the Bulgarians and surrounded the Latin Empire. He continued to land from the Latins until his death in 1254. Theodore II Lascaris, John IIIs son, faced invasions from the Bulgarians in Thrace, a conflict between Nicaea and Epirus broke out in 1257
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Michael VIII Palaiologos
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Michael VIII Palaiologos or Palaeologus reigned as Byzantine Emperor 1259–1282. Michael VIII was the founder of the Palaiologan dynasty that would rule the Byzantine Empire until the Fall of Constantinople in 1453 and he recovered Constantinople from the Latin Empire in 1261 and transformed the Empire of Nicaea into a restored Byzantine Empire. Michael rose to distinction at an age, serving as the governor of the Thracian towns of Melnik. However, in the fall of 1253 Michael was accused before the Emperor John III Vatatzes of plotting against the throne, the only way Michael was allowed to prove his innocence was through trial by ordeal, holding a red-hot iron. Following the death of John Vatatzes, Michael crossed the Sangarios River with a few close friends, Michael was invested with the titles of megas doux and, in November 1258, of despotēs. On 1 January 1259 Michael VIII Palaiologos was proclaimed co-emperor at Nymphaion, in 1259 Michael VIII defeated the alliance of William II Villehardouin, Prince of Achaea, and Michael II Komnenos Doukas of Epirus at the Battle of Pelagonia. According to Geanakoplos, n the period preceding the Nicene reconquest of Constantinople in 1261 no event was of greater importance than Michael Palaeologus victory at Pelagonia. Despite this brilliant victory, only one event could remove the stigma of usurper completely from the eyes of his subjects — recovery of Constantinople itself, in 1260 Michael personally led an unsuccessful attempt to capture the city. Rumors of reinforcements for the city forced Michael to sign a one-year truce with the Latin Emperor Baldwin II that August. Realizing that he needed a navy to effectively besiege Constantinople, Michael concluded the Treaty of Nymphaeum with Genoa in March of the following year, Genoese help proved to be unneeded when Michael VIIIs general Alexios Strategopoulos captured Constantinople from Baldwin II through treachery on 25 July 1261. News of the city first reached Michaels sister Eulogia, who awoke her brother at dawn. He was not convinced until a messenger arrived from Strategopoulos bearing the crown, Michael VIII entered the city on 15 August and had himself crowned together with his infant son Andronikos II Palaiologos. Once in control of Constantinople, Michael abolished all Latin customs and reinstated most Byzantine ceremonies and institutions as they had existed before the Fourth Crusade. He repopulated the capital, building its population from 35,000 when he took power to 70,000 by the end of his reign, and restored damaged churches, monasteries, and public buildings. In December John IV, who had left behind at Nicaea, was blinded and relegated to a monastery. Although Michael tried to keep the blinding of John a secret and this ban was not lifted until six years later on the appointment of patriarch Joseph I. In the words of Geanaklopos, With the fall of Constantinople, for the Greeks had now effectively reasserted their right to a church divorced from Rome. Thus it became the task of each of the six successive popes of Michaels reign to accomplish the return of the schismatics to the Roman fold, Michael also approached Manfred of Sicily to achieve some kind of accord
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Crusades
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The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
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Corpus Christi (feast)
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The Feast of Corpus Christi is a Latin Rite liturgical solemnity celebrating the belief in the body and blood of Jesus Christs Real Presence in the Eucharist. It emphasizes the joy of the institution of the Eucharist, the latter had previously been observed only on Maundy Thursday, in the somber atmosphere leading to Good Friday. It was reported in 2017, however, that Pope Francis had moved the feast from Thursday to the following Sunday, when it is celebrated in Italy. At the end of Holy Mass, there is often a procession of the Blessed Sacrament, the procession is followed by Benediction of the Blessed Sacrament. The celebration of the feast was suppressed in Protestant churches during the Reformation, the Church of England abolished it in 1548 as the English Reformation progressed, but later reintroduced it. Guided by exemplary priests, they lived together, devoted to prayer and she always longed for a feast day outside of Lent in its honour. Her vita reports that this desire was enhanced by a vision of the Church under the appearance of the moon having one dark spot. In 1208, she reported her first vision of Christ in which she was instructed to plead for the institution of the feast of Corpus Christi, the vision was repeated for the next 20 years but she kept it a secret. When she eventually relayed it to her confessor, he relayed it to the bishop, juliana also petitioned the learned Dominican Hugh of St-Cher, and Robert de Thorete, Bishop of Liège. Hugh of St-Cher travelled to Liège as Cardinal-Legate in 1251 and, jacques Pantaléon of Troyes was also won over to the cause of the Feast of Corpus Christi during his ministry as Archdeacon in Liège. So many other functions took place on this day that the event was almost lost sight of. This is mentioned as the reason for the introduction of the new feast. For this reason, the Feast of Corpus Christi was established to create a feast focused solely on the Holy Eucharist. E. I,7 and represents the work of St. Thomas Aquinas following or during his residency at Orvieto from 1259 to 1265. The office can also be found in the 1343 codex Regimen Animarum and this liturgy may be used as a votive Mass of the Blessed Sacrament on weekdays in ordinary time. The hymn Aquinas composed for Vespers of Corpus Christi, Pange Lingua or another eucharistic hymn, is used on Holy Thursday during the procession of the Blessed Sacrament to the altar of repose. The last two verses of Pange Lingua are also used as a hymn, Tantum Ergo, which is sung at Benediction of the Blessed Sacrament. O Salutaris Hostia, another hymn sung at Benediction of the Blessed Sacrament, Aquinas also composed the propers for the Mass of Corpus Christi, including the sequence Lauda Sion Salvatorem. The epistle reading for the Mass was taken from Pauls First Epistle to the Corinthians, when Pope Pius V revised the General Roman Calendar, Corpus Christi was one of only two feasts of devotion that he kept, the other being Trinity Sunday
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Thomas Aquinas
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Saint Thomas Aquinas O. P. was an Italian Dominican friar, Catholic priest, and Doctor of the Church. He was an influential philosopher, theologian, and jurist in the tradition of scholasticism, within which he is also known as the Doctor Angelicus. The name Aquinas identifies his ancestral origins in the county of Aquino in present-day Lazio and he was the foremost classical proponent of natural theology and the father of Thomism, of which he argued that reason is found in God. His influence on Western thought is considerable, and much of modern philosophy developed or opposed his ideas, particularly in the areas of ethics, natural law, metaphysics, the works for which he is best known are the Summa Theologiae and the Summa contra Gentiles. His commentaries on Scripture and on Aristotle form an important part of his body of work, furthermore, Thomas is distinguished for his eucharistic hymns, which form a part of the Churchs liturgy. Thomas Aquinas is considered one of the Catholic Churchs greatest theologians, Pope Benedict XV declared, This Order. Acquired new luster when the Church declared the teaching of Thomas to be her own and that Doctor, honored with the praises of the Pontiffs. The English philosopher Anthony Kenny considers Aquinas to be one of the dozen greatest philosophers of the western world, Thomas was most probably born in the castle of Roccasecca, located in Aquino, old county of the Kingdom of Sicily, c.1225. According to some authors, he was born in the castle of his father, though he did not belong to the most powerful branch of the family, Landulf of Aquino was a man of means. As a knight in the service of King Roger II, he held the title miles, Thomass mother, Theodora, belonged to the Rossi branch of the Neapolitan Caracciolo family. Landulfs brother Sinibald was abbot of the first Benedictine monastery at Monte Cassino and it was here that Thomas was probably introduced to Aristotle, Averroes and Maimonides, all of whom would influence his theological philosophy. There his teacher in arithmetic, geometry, astronomy, and music was Petrus de Ibernia, at the age of nineteen Thomas resolved to join the recently founded Dominican Order. Thomass change of heart did not please his family, in an attempt to prevent Theodoras interference in Thomass choice, the Dominicans arranged to move Thomas to Rome, and from Rome, to Paris. Political concerns prevented the Pope from ordering Thomass release, which had the effect of extending Thomass detention, Thomas passed this time of trial tutoring his sisters and communicating with members of the Dominican Order. Family members became desperate to dissuade Thomas, who remained determined to join the Dominicans, at one point, two of his brothers resorted to the measure of hiring a prostitute to seduce him. According to legend Thomas drove her away wielding a fire iron and that night two angels appeared to him as he slept and strengthened his determination to remain celibate. By 1244, seeing all of her attempts to dissuade Thomas had failed, Theodora sought to save the familys dignity. In her mind, an escape from detention was less damaging than an open surrender to the Dominicans
36.
Denmark
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The term Danish Realm refers to the relationship between Denmark proper, the Faroe Islands and Greenland—three countries constituting the Kingdom of Denmark. The legal nature of the Kingdom of Denmark is fundamentally one of a sovereign state. The Faroe Islands and Greenland have been part of the Crown of Denmark since 1397 when the Kalmar Union was ratified, legal matters in The Danish Realm are subject to the Danish Constitution. Beginning in 1953, state law issues within The Danish Realm has been governed by The Unity of the Realm, a less formal name for The Unity of the Realm is the Commonwealth of the Realm. In 1978, The Unity of The Realm was for the first time referred to as rigsfællesskabet. The name caught on and since the 1990s, both The Unity of The Realm and The Danish Realm itself has increasingly been referred to as simply rigsfællesskabet in daily parlance. The Danish Constitution stipulates that the foreign and security interests for all parts of the Danish Realm are the responsibility of the Danish government, the Faroes received home rule in 1948 and Greenland did so in 1979. In 2005, the Faroes received a self-government arrangement, and in 2009 Greenland received self rule, the Danish Realms unique state of internal affairs is acted out in the principle of The Unity of the Realm. This principle is derived from Article 1 of the Danish Constitution which specifies that constitutional law applies equally to all areas of the Danish Realm, the Constitutional Act specifies that sovereignty is to continue to be exclusively with the authorities of the Realm. The language of Denmark is Danish, and the Danish state authorities are based in Denmark, the Kingdom of Denmarks parliament, with its 179 members, is located in the capital, Copenhagen. Two of the members are elected in each of Greenland and the Faroe Islands. The Government ministries are located in Copenhagen, as is the highest court, in principle, the Danish Realm constitutes a unified sovereign state, with equal status between its constituent parts. Devolution differs from federalism in that the powers of the subnational authority ultimately reside in central government. The Self-Government Arrangements devolves political competence and responsibility from the Danish political authorities to the Faroese, the Faroese and Greenlandic authorities administer the tasks taken over from the state, enact legislation in these specific fields and have the economic responsibility for solving these tasks. The Danish government provides a grant to the Faroese and the Greenlandic authorities to cover the costs of these devolved areas. The 1948 Home Rule Act of the Faroe Islands sets out the terms of Faroese home rule, the Act states. the Faroe Islands shall constitute a self-governing community within the State of Denmark. It establishes the government of the Faroe Islands and the Faroese parliament. The Faroe Islands were previously administered as a Danish county, the Home Rule Act abolished the post of Amtmand and these powers were expanded in a 2005 Act, which named the Faroese home government as an equal partner with the Danish government
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Margaret Sambiria
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Margaret Sambiria, in Danish, Margrethe Sambiria or Sambirsdatter, was the Queen consort of Christopher I of Denmark, and acted as regent for Eric V of Denmark. In Danish she is known as queen Margrethe Sprænghest. She was born around 1230 to duke Sambor II of the ruling Samborides family of Slavic Cassubians and his wife and they held a lordship of Pomerelia. Her paternal grandparents were Mestwin I of Pomerelia and his wife Swinislawa, Margaret received her first name, then yet relatively rare in North Germany and Poland in honor of her maternal Scandinavian relations, presumably of her aunt and great-aunt. She was, in 1248, married to prince Christopher, the youngest son of Valdemar II of Denmark and Berengária of Portugal. Her husband ascended the throne of Denmark in 1252 as Christopher I of Denmark by the then succession custom which followed so called agnatic seniority and her husband died on 29 May 1259. Their son and heir Eric V of Denmark was a child and Margaret was made regent, Erics succession overrode the rights of the descendants of earlier monarchs, counter to the dictates of agnatic seniority. However, since the reputations of the sons of Abel of Denmark were tainted by acts of fratricide and murder, even so, during his reign, Christopher I made sure that his own son succeeded. The accession of Christophers son, Eric V led to serious rivalry for generations, Margaret quarreled with Jakob Erlendsen and her husbands nephew Eric Abelson, as well as with the counts of Holstein. After a loss in Lohede in 1261, Margaret, together with her son and they soon managed to escape with help from Albert of Brunswick. In 1263, a rivalry between Eric V and the adherents of the former king of Denmark, Abel, forced Margaret to write Pope Urban IV. This would make it possible for one of Erics sisters to become reigning Queen of Denmark in the event of Erik Vs death, in 1270 she founded and donated money to the Abbey of the Holy Cross in Rostock. In her own time, Margaret had a reputation as a competent and her nicknames, Sprænghest and Sorte Grete, reveal a strong-willed, energetic personality. She died in December 1282 and was buried in the church of the Cistercian Doberan Abbey on the Baltic Sea coast of Germany, Margaret and Christopher had three children, Matilda, married to Albert III, Margrave of Brandenburg-Salzwedel. Margaret, married count John II of Holstein-Kiel
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Eric V of Denmark
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Eric V Klipping was King of Denmark and son of Christopher I. Until 1264 he ruled under the auspices of his mother, the competent Queen Dowager Margaret Sambiria, between 1261 and 1262, Eric was a prisoner in Holstein following a military defeat. Afterwards, he was brought up in Brandenburg, the king’s nickname ”Klipping” or ”Glipping” refers to a medieval coin that has become ”clipped” or cut in order to indicate devaluation. A former popular explanation—that Eric blinked more than usual —is now generally rejected, the nickname is an unkind reference to his lack of trustworthiness. He short-changed his people and the monarchy, when his father Christopher was murdered, Prince Eric was too young to rule in his own right. The Danish court appointed his mother, Queen Margaret Sambiria as regent and she was the daughter of Count Sambor II of Pomerania and was a clever and intelligent woman. Taking advantage of the situation Chief Jarimar II of Rügen gathered an army of Wends, Queen Margaret raised an army but was soundly defeated in 1259 near Ringsted. Jarimar went on to attack and pillage Copenhagen later that year and he shipped his army to Skåne to continue his campaign. Unfortunately for him, he encountered the wrath of a farmers wife, the Wends fled back to Rűgen. Believing the Wendish incursion showed the Queen was weak, Duke Valdemar rebelled, the queen was forced to raise another army and march to Jutland to put the duke in his place. She defeated the duke, and while he negotiated a truce with her, the combined forces defeated Queen Margaret at the Battle of Lo Heath. She and her son Eric were captured and she was forced to cede all royal properties in southern Jutland to secure her release. Margaret released Archbishop Erlandsen from prison thinking he would be grateful, in 1263, acting as regent of Denmark, the queen wrote to Pope Urban IV asking him to intervene with Archbishop Erlandsen. After several years of quibbling, the agreed to several items the queen wanted. Urban IV issued a dispensation to alter the terms of the Danish succession that would permit women to inherit the Danish throne. This would make it possible for one of Erics sisters to become the reigning Queen of Denmark in the event of Eric Vs death because he had no children, although Urban IV gave his consent, it never became an issue. Erics son, Eric Menved eventually succeeded to the Danish throne, as an adult ruler, Eric tried to enforce his power over the church and nobility. In the 1270s, Eric Glipping attacked Småland and his conflict with the church was brought to a satisfying result, with the help of the pope
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Hohenstaufen
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The Hohenstaufen, also called the Staufer or Staufen, were a dynasty of German kings during the Middle Ages. Besides Germany, they ruled the Kingdom of Sicily. In Italian historiography, they are known as the Svevi, since they were dukes of Swabia from 1079, three members of the dynasty—Frederick I, Henry VI and Frederick II—were crowned Holy Roman Emperor. The name Staufen derives from Stauf, meaning chalice, and was applied to conical hills in Swabia in the Middle Ages. The family derives its name from the castle which the first Swabian duke of the lineage built there in the half of the 11th century. Staufen castle was finally called Hohenstaufen by historians in the 19th century. The name of the dynasty followed, but in recent decades the trend in German historiography has been to prefer the name Staufer, the noble family first appeared in the late 10th century in the Swabian Riesgau region around the former Carolingian court of Nördlingen. A local count Frederick is mentioned as progenitor in a pedigree drawn up by Abbot Wibald of Stavelot at the behest of Emperor Frederick Barbarossa in 1153. He held the office of a Swabian count palatine, his son Frederick of Buren married Hildegard of Egisheim-Dagsburg and their son Frederick I was appointed Duke of Swabia at Hohenstaufen Castle by the Salian king Henry IV of Germany in 1079. At the same time, Duke Frederick I was engaged to the kings approximately seventeen-year-old daughter, Fredericks brother Otto was elevated to the Strasbourg bishopric in 1082. Upon Fredericks death, he was succeeded by his son, Duke Frederick II, Frederick II remained a close ally of the Salians, he and his younger brother Conrad were named the kings representatives in Germany when the king was in Italy. Around 1120, Frederick II married Judith of Bavaria from the rival House of Welf, when the last male member of the Salian dynasty, Emperor Henry V, died without heirs in 1125, a controversy arose about the succession. A civil war between Fredericks dynasty and Lothairs ended with Fredericks submission in 1134, after Lothairs death in 1137, Fredericks brother Conrad was elected King as Conrad III. In 1147, Conrad heard Bernard of Clairvaux preach the Second Crusade at Speyer, conrads brother Duke Frederick II died in 1147, and was succeeded in Swabia by his son, Duke Frederick III. When King Conrad III died without heir in 1152, Frederick also succeeded him. As royal access to the resources of the church in Germany was much reduced and he was soon crowned emperor in Italy, but decades of warfare on the peninsula yielded scant results. The Papacy and the prosperous city-states of the Lombard League in northern Italy were traditional enemies, under the skilled leadership of Pope Alexander III, the alliance suffered many defeats but ultimately was able to deny the emperor a complete victory in Italy. During Fredericks long stays in Italy, the German princes became stronger, offers of reduced taxes and manorial duties enticed many Germans to settle in the east in the course of the Ostsiedlung
