1.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
2.
Pope Innocent VI
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Pope Innocent VI, born Étienne Aubert, was Pope from 18 December 1352 to his death in 1362. He was the fifth Avignon Pope, Étiennes father was Adhemar Aubert, seigneur de Montel-de-Gelat in Limousin province. He was a native of the hamlet of Les Monts, Diocese of Limoges, on 20 September 1342, he was raised to the position of Cardinal Priest of SS. He was made cardinal-bishop of Ostia and Velletri on 13 February 1352, by Pope Clement VI, Etienne was crowned pope on 30 December 1352 by Cardinal Gaillard de la Mothe. Upon his election, he revoked a signed agreement stating the college of cardinals was superior to the pope and his subsequent policy compares favourably with that of the other Avignon Popes. It was largely through the exertions of Innocent VI that the Treaty of Brétigny between France and England was brought about, during his pontificate, the Byzantine emperor John V Palaeologus offered to submit the Greek church to the Roman See on condition of assistance against John VI Cantacuzenus. The resources at the disposal of the Pope, however, were all required for exigencies nearer home, most of the wealth accumulated by John XXII and Benedict XII had been lost during the extravagant pontificate of Clement VI. Innocent VI economised by cutting the chapel staff from twelve to eight, works of art were sold rather than commissioned. His pontificate was dominated by the war in Italy and by Avignons recovery from the plague, by 1357, he was complaining of poverty. Innocent VI was a patron of letters, and, if the extreme severity of his measures against the Fraticelli is ignored, he retains a high reputation for justice. Although, St. Bridget of Sweden denounced him as a persecutor of Christians and he died on 12 September 1362 and was succeeded by Urban V. Today his tomb can be found in the Carthusian monastery in the Chartreuse du Val de Bénédiction in Villeneuve-les-Avignon, modified text from the 9th edition of an unnamed encyclopedia Tomasello, Music and ritual at Papal Avignon 1309–1403. Louis XI, Josepf Frederic, Louis Vaesen, Etienne Charavay, societe detudes de la province de Cambrai, Lille-1907 Antoine Pellisier. Innocent VI, le reformateur, deuxième pape Limousin
3.
Pope Gregory XI
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Pope Gregory XI was pope from 30 December 1370 to his death in 1378. He was the seventh and last Avignon pope and the most recent French pope, in 1377, Gregory XI returned the Papal court to Rome, ending nearly 70 years of papal residency in Avignon, France. His death shortly after was followed by the Western Schism and he was born Pierre Roger de Beaufort in Maumont in the modern commune of Rosiers-dÉgletons, Limousin, around 1330. The nephew of Pope Clement VI, he succeeded Pope Urban V at the conclave of 1370 and was the seventh. During his pontificate, vigorous measures were taken against proponents of Lollardy, which had found acceptance in Germany, England, and other parts of Europe. Efforts were made to corrupt practices in the various monastic orders, such as collecting fees from persons visiting holy sites. Gregory confirmed a treaty between Sicily and Naples at Villeneuve-lès-Avignon on 20 August 1372, which brought about a permanent settlement between the kingdoms, which were both papal fiefs. The Decadicon was submitted to Pope Gregory XI in the part of the 1370s by French canonist. Gregory formally condemned fourteen articles of the Sachsenspiegel in 1374 and nineteen propositions of Wycliffes On Civil Dominion in 1377 and his decision to return to Rome is supposedly attributed in part to the incessant pleas, demands, and threats of Catherine of Siena. A return had been attempted by Gregorys predecessor, Urban V, but the demands of the Hundred Years War brought him north of the Alps again, and Avignon was still the seat of the Bishop of Rome. The project of returning again to Rome was delayed by a conflict between the pope and Florence, known as the War of the Eight Saints, the pope put Florence under interdict during 1376. The return of the Curia to Rome began on 13 September 1376 and was concluded with the arrival of Gregory XI on 17 January 1377, Gregory XI did not long survive this trip, dying in Rome on 27 March 1378. He was buried the day in the church of Santa Maria Nuova. After his death the College of Cardinals was pressured by a Roman mob that broke into the chamber to force an Italian pope into the papacy. The Italian chosen was Urban VI, soon after being elected, Urban gained the Cardinals enmity. The cardinals withdrew from Rome to Fondi, where they annulled their election of Urban and elected a French pope, Clement VII, subsequently, the Western Schism created by the selection of rival popes forced the people of Europe into a dilemma of papal allegiance. This schism was not resolved fully until the Council of Constance was called by a group of cardinals, boldly, the council deposed both current popes and, in 1417, elected Martin V as their successor. The chaos of the Western Schism thus brought about reforming councils and gave them the power over who was elected, le voyage de Grégoire XI ramenant la Papauté dAvignon à Rome, 1376-1377 suivi du texte latin et de la traduction franç. de lItinerarium Gragerii XI de Pierre Ameilh
4.
Languedoc
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Languedoc is a former province of France. Its territory is now contained in the region of Occitanie in the south of France. It had an area of approximately 27,376 square kilometers, the traditional provinces of the kingdom of France were not formally defined. A province was simply a territory of common traditions and customs, today, when people refer to the old provinces of France, they actually refer to the gouvernements as they existed in 1789. Gouvernements were military regions established in the middle of the 16th century, however, in some cases, small provinces had been merged with a large one into a single gouvernement, so gouvernements are not exactly the same as the traditional provinces. Historically, the region was called the county of Toulouse, a county independent from the kings of France. The county of Toulouse was made up of what would later be called Languedoc, but it included the province of Quercy. After the French conquest the entire county was dismantled, the part of it being now called Languedoc. The gouvernement of Languedoc was created in the middle of the 16th century, in addition to Languedoc proper, it also included the three small provinces of Gévaudan, Velay, and Vivarais, these three provinces being to the northeast of Languedoc. Some people also consider that the region around Albi was a province, called Albigeois. This decision was intentional, to avoid reviving the independently spirited county of Toulouse. In the rest of the article, Languedoc refers to the territory of this gouvernement of Languedoc, the governors of Languedoc resided in Pézenas, on the Mediterranean coast, away from Toulouse but close to Montpellier. The kings of France became fearful of the power of the governors, thus the gouvernements became hollow structures, but they still carried a sense of the old provinces, and so their names and limits have remained popular until today. The generality of Toulouse is also referred to as Upper Languedoc, while the generality of Montpellier, the intendants of Languedoc resided in Montpellier, and they had a sub-delegate in Toulouse. Montpellier was chosen on purpose to diminish the power of Toulouse, whose parlement was very influential, the intendants replaced the governors as administrators of Languedoc, but appointed and dismissed at will by the king, they were no threat to the central state in Versailles. By 1789 they were the most important element of the administration of the kingdom. For judicial and legislative matters, Languedoc was overseen by the Parlement of Toulouse and it was the first parlement created outside of Paris by the kings of France in order to be the equivalent of the Parlement of Paris in the far-away southern territories of the kingdom. The Parlement of Toulouse was the court of justice for this vast area of France
5.
France in the Middle Ages
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From the 13th century on, the state slowly regained control of a number of these lost powers. The crises of the 13th and 14th centuries led to the convening of an assembly, the Estates General. From the Middle Ages onward, French rulers believed their kingdoms had natural borders, the Pyrenees, the Alps and this was used as a pretext for an aggressive policy and repeated invasions. The belief, however, had little basis in reality for not all of territories were part of the Kingdom. France had important rivers that were used as waterways, the Loire, the Rhone and these rivers were settled earlier than the rest and important cities were founded on their banks but they were separated by large forests, marsh, and other rough terrains. Before the Romans conquered Gaul, the Gauls lived in villages organised in wider tribes, the Romans referred to the smallest of these groups as pagi and the widest ones as civitates. These pagi and civitates were often taken as a basis for the imperial administration and these religious provinces would survive until the French revolution. Discussion of the size of France in the Middle Ages is complicated by distinctions between lands personally held by the king and lands held in homage by another lord, the domaine royal of the Capetians was limited to the regions around Paris, Bourges and Sens. The great majority of French territory was part of Aquitaine, the Duchy of Normandy, the Duchy of Brittany, the Comté of Champagne, the Duchy of Burgundy, and other territories. Philip II Augustus undertook a massive French expansion in the 13th century, only in the 15th century would Charles VII and Louis XI gain control of most of modern-day France. The weather in France and Europe in the Middle Ages was significantly milder than during the preceding or following it. Historians refer to this as the Medieval Warm Period, lasting from about the 10th century to about the 14th century, part of the French population growth in this period is directly linked to this temperate weather and its effect on crops and livestock. At the end of the Middle Ages, France was the most populous region in Europe—having overtaken Spain, in the 14th century, before the arrival of the Black Death, the total population of the area covered by modern-day France has been estimated at around 17 million. The population of Paris is controversial, josiah Russell argued for about 80,000 in the early 14th century, although he noted that some other scholars suggested 200,000. The higher count would make it by far the largest city in western Europe, the Black Death killed an estimated one-third of the population from its appearance in 1348. The concurrent Hundred Years War slowed recovery and it would be the mid-16th century before the population recovered to mid-fourteenth century levels. The vast majority of the population spoke a variety of vernacular languages derived from vulgar Latin. Modern linguists typically add a group within France around Lyon
6.
Avignon
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Avignon is a commune in south-eastern France in the department of Vaucluse on the left bank of the Rhône river. Of the 90,194 inhabitants of the city, about 12,000 live in the ancient town centre enclosed by its medieval ramparts. Between 1309 and 1377, during the Avignon Papacy, seven popes resided in Avignon. Papal control persisted until 1791 when, during the French Revolution, the town is now the capital of the Vaucluse department and one of the few French cities to have preserved its ramparts. The historic centre, which includes the Palais des Papes, the cathedral, the medieval monuments and the annual Festival dAvignon have helped to make the town a major centre for tourism. The commune has been awarded one flower by the National Council of Towns, the earliest forms of the name were reported by the Greeks, Аὐενιὼν = Auenion Άουεννίων = Aouennion. The Roman name Avennĭo Cavarum, i. e. Avignon of Cavares accurately shows that Avignon was one of the three cities of the Celtic-Ligurian tribe of Cavares, along with Cavaillon and Orange. The current name dates to a pre-Indo-European or pre-Latin theme ab-ên with the suffix -i-ōn This theme would be a hydronym - i. e. a name linked to the river, but perhaps also an oronym of terrain. The site of Avignon has been occupied since the Neolithic period as shown by excavations at Rocher des Doms and the Balance district. In 1960 and 1961 excavations in the part of the Rocher des Doms directed by Sylvain Gagnière uncovered a small anthropomorphic stele. Carved in Burdigalian sandstone, it has the shape of a tombstone with its face engraved with a stylized human figure with no mouth. On the bottom, shifted slightly to the right is an indentation with eight radiating lines forming a solar representation - a unique discovery for this type of stele. There were also some Chalcolithic objects for adornment and an abundance of Hallstatt pottery shards which could have been native or imported, the name of the city dates back to around the 6th century BC. The first citation of Avignon was made by Artemidorus of Ephesus, although his book, The Journey, is lost it is known from the abstract by Marcian of Heraclea and The Ethnics, a dictionary of names of cities by Stephanus of Byzantium based on that book. He said, The City of Massalia, near the Rhone and this name has two interpretations, city of violent wind or, more likely, lord of the river. Other sources trace its origin to the Gallic mignon and the Celtic definitive article, Avignon was a simple Greek Emporium founded by Phocaeans from Marseille around 539 BC. It was in the 4th century BC that the Massaliotes began to sign treaties of alliance with some cities in the Rhone valley including Avignon and Cavaillon, a century later Avignon was part of the region of Massaliotes or country of Massalia. Fortified on its rock, the city later became and long remained the capital of the Cavares, with the arrival of the Roman legions in 120 BC. the Cavares, allies with the Massaliotes, became Roman
7.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
8.
Monte Cassino
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Monte Cassino is a rocky hill about 130 kilometres southeast of Rome, Italy,2 kilometres to the west of the town of Cassino and 520 m altitude. Site of the Roman town of Casinum, it is best known for its historic abbey, St. Benedict of Nursia established his first monastery, the source of the Benedictine Order, here around 529. The hilltop sanctuary was the site of the Battle of Monte Cassino in 1944, the site has been visited many times by Popes and other senior clergy, including Pope Benedict XVI in May 2009. Since the reforms of the Second Vatican Council the monastery is one of the few remaining territorial abbeys within the Catholic Church, on 23 October 2014, Pope Francis applied the norms of the motu proprio Ecclesia Catholica to the Abbey. This act removed from its jurisdiction all 53 parishes and reduced its territory to the Abbey itself - while retaining its status as a Territorial Abbey. The former territory of the Abbey, except the land on which the Abbey Church and monastery sit, was transferred to the local diocese of Sora-Cassino-Aquino-Pontecorvo. The history of Monte Cassino is linked to the town of Cassino which was first settled in the fifth century B. C. by the Volsci people who held much of central. It was the Volsci who first built a citadel on the summit of Monte Cassino, the Volsci in the area were defeated by the Romans in 312 B. C. The Romans renamed the settlement Casinum and build a temple to Apollo at the citadel, modern excavations have found no remains of the temple, but ruins of an amphitheatre, a theatre, and a mausoleum indicate the lasting presence the Romans had there. Generations after the Roman Empire adopted Christianity the town became the seat of a bishopric in the fifth century A. D, lacking strong defences the area was subject to barbarian attack and became abandoned and neglected with only a few struggling inhabitants holding out. According to Gregory the Greats biography of Benedict, Life of Saint Benedict of Nursia, the monastery was constructed on a pagan site. The biography records that the area was still pagan at the time and Benedicts first act was to smash the sculpture of Apollo. He then reused the temple, dedicating it to Saint Martin, archaeologist Neil Christie notes that it was common in such hagiographies for the protagonist to encounter areas of strong paganism. Once established at Monte Cassino, Benedict never left and he wrote the Benedictine Rule that became the founding principle for Western monasticism, received a visit from Totila, king of the Ostrogoths, and died there. The Rule of St. Benedict mandated the moral obligations to care for the sick, so in Monte Cassino St. Benedict founded a hospital that is considered today to have been the first hospital in Europe of the new era. There Benedictine monks took care of the sick and wounded according to the Benedict’s Rule, the monastic routine called for hard work. The care of the sick was such an important duty that those caring for them were enjoined to act as if they served Christ directly, Benedict founded twelve communities for monks at nearby Subiaco, where hospitals were settled too as adjuncts to the monasteries in order to provide charity. Soon many monasteries were founded throughout Europe, and everywhere there were hospitals like in Monte Cassino, Monte Cassino became a model for future developments
9.
Beatification
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Beatification is a recognition accorded by the Catholic Church of a dead persons entrance into Heaven and capacity to intercede on behalf of individuals who pray in his or her name. Local bishops had the power of beatifying until 1634, when Pope Urban VIII, in the apostolic constitution Cœlestis Jerusalem of 6 July, reserved the power of beatifying to the Apostolic See. The requirement of a miracle is not relevant to the canonization of those who died in martyrdom, the feast day for a Blessed person is not universal, but is celebrated only in regions where the person receives particular veneration. For instance, Saint Kateri Tekakwitha was especially honored in the United States, the person may also be honored in a particular religious order, diocese, or organization, such as John Duns Scotus among the Franciscans, the Archdiocese of Cologne and other places. Pope John Paul II markedly changed previous Catholic practice of beatification, by October 2004, he had beatified 1,340 people, more than the sum of all of his predecessors since Pope Sixtus V, who established a beatification procedure similar to that used today. The Pope himself still can preside, as happened on 19 September 2010, cultus confirmation is a somewhat different procedure, wherein the church recognizes a local cult of a person, asserting that veneration of that person is acceptable. Such a confirmation is more an official sanctioning of folk Catholicism than a step in a canonization procedure. This article incorporates text from a now in the public domain, Herbermann, Charles. Juris Canonici et Juris Canonico-Civilis Compendium Nova Editio, Tomus Tertius, Pars Secunda List of all Blesseds in the Catholic Church by GCatholic. org
10.
Pope Pius IX
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Pope Pius IX, born Giovanni Maria Mastai-Ferretti, reigned as Pope from 16 June 1846 to his death in 1878. He was the elected pope in the history of the Catholic Church. During his pontificate Pius IX convened the First Vatican Council, which decreed papal infallibility and he was also the last pope to rule as the Sovereign of the Papal States, which fell completely to the Italian Army in 1870 and were incorporated into the Kingdom of Italy. After this, he was referred to—chiefly by himself—as the Prisoner of the Vatican, after his death in 1878, his canonization process was opened on 11 February 1907 by Pope Pius X and it drew considerable controversy over the years. It was closed on several occasions during the pontificates of Pope Benedict XV, Pope Pius XII re-opened the cause on 7 December 1954, and Pope John Paul II proclaimed him Venerable on 6 July 1985. Together with Pope John XXIII, he was beatified on 3 September 2000 after the recognition of a miracle, Pius IX was assigned the liturgical feast day of February 7, the date of his death. Europe, including the Italian peninsula, was in the midst of political ferment when the bishop of Spoleto. He took the name Pius, after his generous patron and the prisoner of Napoleon Bonaparte. Through the 1850s and 1860s, Italian nationalists made military gains against the Papal States, however, concordats were concluded with numerous states such as Austria-Hungary, Portugal, Spain, Canada, Tuscany, Ecuador, Venezuela, Honduras, El Salvador and Haiti. Many contemporary Church historians and journalists question his approaches, in his Syllabus of Errors, still highly controversial, Pius IX condemned the heresies of secular society, especially modernism. He was a Marian pope, who in his encyclical Ubi primum described Mary as a Mediatrix of salvation, in 1854, he promulgated the dogma of the Immaculate Conception, articulating a long-held Catholic belief that Mary, the Mother of God, was conceived without original sin. In 1862, he convened 300 bishops to the Vatican for the canonization of Twenty-six Martyrs of Japan and his most important legacy is the First Vatican Council, which convened in 1869. The council is considered to have contributed to a centralization of the Church in the Vatican, Pius IX was beatified by Pope John Paul II on 3 September 2000. His Feast Day is 7 February, Giovanni Maria Mastai-Ferretti was born on May 13,1792. He was educated at the Piarist College in Volterra and in Rome, as a theology student in his hometown Sinigaglia, in 1814 he met Pope Pius VII, who had returned from French captivity. In 1815, he entered the Papal Noble Guard but was dismissed after an epileptic seizure. He threw himself at the feet of Pius VII, who elevated him, the pope originally insisted that another priest should assist Mastai during Holy Mass, a stipulation that was later rescinded, after the seizure attacks became less frequent. Mastai was ordained priest on April 10,1819 and he initially worked as the rector of the Tata Giovanni Institute in Rome
11.
Papal tiara
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The papal tiara is a crown that was worn by popes of the Catholic Church from as early as the 8th century to the mid-20th. It was last used by Pope Paul VI in 1963 and only at the beginning of his reign, from 1143 to 1963, the papal tiara was solemnly placed on the popes head during a papal coronation. The surviving papal tiaras are all in the form, the oldest being of 1572. A representation of the triregnum combined with two crossed keys of Saint Peter continues to be used as a symbol of the papacy and appears on documents, buildings. The papal tiara originated from a conical Phrygian cap or frigium, shaped like a candle-extinguisher, the papal tiara and the episcopal mitre were identical in their early forms. Names used for the tiara in the 8th and 9th centuries include camelaucum, pileus. A circlet of linen or cloth of gold at the base of the tiara developed into a metal crown, the first of these appeared at the base of the traditional white papal headgear in the 9th century. When the popes assumed temporal power in the Papal States, the crown became decorated with jewels to resemble the crowns of princes. However, a fresco in the Chapel of Saint Sylvester in the church of the Santi Quattro Coronati in Rome seems to represent the Pope wearing a tiara with two bands and with lappets. The addition of a crown is attributed to Pope Benedict XI or Pope Clement V. The first years of the 16th century saw the addition of a little globe, the third crown was added to the papal tiara during the Avignon Papacy, giving rise to the form called the triregnum. After Pope Clement V at Avignon, various versions of the three-crown tiara have been worn by popes also in Rome down to Pope Paul VI, who was crowned with one in 1963. The increased length had the meaning of dominion of the una sancta ecclesia over the earth. At the summit was a large ruby. Boniface VIII was succeeded in 1303 by Benedict XI, who took the tiara to Perugia, after his death in 1304 there was a period of eleven months before a new Pope succeeded. The Archbishop of Bordeaux was chosen and took the title of Clement V and he removed the papal seat from Rome to Avignon and the tiara was brought to Lyons from Perugia for his coronation on 14 November 1305. In the inventory which was taken in 1315–16 Boniface VIIIs tiara is again described and can be identified by the mention of the large ruby and it is described as having three circlets corona quae vocatur, regnum cum tribus circuitis aureis. It therefore must have been between the taking of the two inventories in 1295 and 1315 that the second and third circlets were added to the tiara and it was during this period that the fleur-de-lis was used to decorate the circlets
12.
Order of Saint Benedict
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Each community within the order maintains its own autonomy, while the order itself represents their mutual interests. Internationally, the order is governed by the Benedictine Confederation, a body, established in 1883 by Pope Leo XIIIs Brief Summum semper, individuals whose communities are members of the order generally add the initials OSB after their names. The monastery at Subiaco in Italy, established by Saint Benedict of Nursia circa 529, was the first of the monasteries he founded. He later founded the Abbey of Monte Cassino, there is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. It was from the monastery of St. Andrew in Rome that Augustine, the prior, at various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine, in Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually displaced the earlier codes. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire, Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium, as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910, the abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, one of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations, Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Many of the sees of England were founded and governed by the Benedictines. Monasteries served as hospitals and places of refuge for the weak, the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines, willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, during the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution. St. Mildreds Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent, currently the priory is home to a community of Benedictine nuns
13.
Avignon Papacy
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The Avignon Papacy was the period from 1309 to 1377 during which seven successive popes resided in Avignon rather than in Rome. The situation arose from the conflict between the Papacy and the French crown, Clement declined to move to Rome, remaining in France, and in 1309, he moved his court to the papal enclave at Avignon, where it remained for the next 67 years. The absence from Rome is sometimes referred to as the Babylonian Captivity of the Papacy, a total of seven popes reigned at Avignon, all were French, and they increasingly fell under the influence of the French Crown. Finally, on September 13,1376, Gregory XI abandoned Avignon and moved his court to Rome, officially ending the Avignon Papacy. Despite this return, following Gregorys death on March 27,1378 and this started a second line of Avignon popes, now regarded as illegitimate and known as antipopes. The second and final Avignon antipope, Benedict XIII, lost most of his support in 1398, including that of France, following five years of siege by the French, he fled to Perpignan on March 11,1403. The schism ended in 1417 at the Council of Constance, after two popes had reigned in opposition to the Papacy in Rome. Parties within the Roman Church were divided in their allegiance among the claimants to the office of pope. The Council of Constance finally resolved the controversy in 1417 when the election of Pope Martin V was accepted by all. Avignon and the enclave to the east remained part of the Papal States until the French Revolution. The Papacy in the Late Middle Ages played a major role in addition to its spiritual role. The conflict between the Pope and the Holy Roman Emperor was fundamentally a dispute over which of them was the leader of Christendom in secular matters. In the early 14th century, the papacy was well past the prime of its secular rule – its importance had peaked in the 12th and 13th centuries, one exception was Frederick II, Holy Roman Emperor, who was twice excommunicated by the Pope during a Crusade. Frederick II ignored this and was successful in the Holy Land. This state of affairs culminated in the declaration of papal supremacy, Unam sanctam. In that papal bull, Pope Boniface VIII decreed that it is necessary to salvation that every human creature be subject to the Roman pontiff. This was directed primarily to King Phillip IV of France who responded by saying, in 1303 AD, Pope Boniface VIII followed up with a bull that would excommunicate the king of France and put the interdict over France, and depose the entire clergy of France. Before this was finalized, Italian allies of the King of France broke into the papal residence, nicholas Boccasini was elected as his successor and took the name Pope Benedict XI
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France
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France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
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Communes of France
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The commune is a level of administrative division in the French Republic. French communes are roughly equivalent to civil townships incorporated municipalities in the United States or Gemeinden in Germany, the United Kingdom has no exact equivalent, as communes resemble districts in urban areas, but are closer to parishes in rural areas where districts are much larger. Communes are based on historical geographic communities or villages and have received significant powers of governance to manage the populations, the communes are the fourth-level administrative divisions of France. A French commune may be a city of 2.2 million inhabitants like Paris, communes typically are based on pre-existing villages and facilitate local governance. All communes have names, but not all named geographic areas or groups of people residing together are communes, a commune is a town, city, or municipality. Use of commune in English is a habit, and one that might be corrected. There is nothing in commune in French that is different from town in English. The French word commune appeared in the 12th century, from Medieval Latin communia, as of January 2015, there were 36,681 communes in France,36,552 of them in metropolitan France and 129 of them overseas. This is a higher total than that of any other European country. The whole territory of the French Republic is divided into communes and this is unlike some other countries, such as the United States, where unincorporated areas directly governed by a county or a higher authority can be found. There are only a few exceptions, COM of Saint-Martin and it was previously a commune inside the Guadeloupe région. The commune structure was abolished when Saint-Martin became an overseas collectivity on 22 February 2007, COM of Wallis and Futuna, which still is divided according to the three traditional chiefdoms. It was previously a commune inside the Guadeloupe region, the commune structure was abolished when Saint-Barthélemy became an overseas collectivity on 22 February 2007.88 square kilometres. The median area of metropolitan Frances communes at the 1999 census was even smaller, the median area is a better measure of the area of a typical French commune. This median area is smaller than that of most European countries. In Italy, the area of communes is 22 km2, in Belgium it is 40 km2, in Spain it is 35 km2, and in Germany. Switzerland and the Länder of Rhineland-Palatinate, Schleswig-Holstein, and Thuringia in Germany were the places in Europe where the communes had a smaller median area than in France. The communes of Frances overseas départements such as Réunion and French Guiana are large by French standards and they usually group into the same commune several villages or towns, often with sizeable distances among them
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Le Pont-de-Montvert
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Le Pont-de-Montvert is a former commune in the Lozère département in southern France. On 1 January 2016, it was merged into the new commune of Pont-de-Montvert-Sud-Mont-Lozère and it is located in the heart of the Parc National des Cévennes. The inhabitants of Le Pont-de-Montvert are called Pontoises or Montvertipontains, the village was a fief of the Knights Hospitaller. Guillaume de Grimoard, future pope under the name of Urban V, was born in the Château de Grizac here in 1309. The picturesquely sited structure, no larger than a farm, reveals its defensive nature by its windows, perched high in its granite walls. Charles V exempted the seigneurie de Grizac from all taxes, a privilege its lords maintained until the Revolution, Langlade had chosen to use his house as prison, he had arrested and tortured a group of seven Protestants accused of attempting to flee France. A band of Camisards, led by Abraham Mazet peacefully asked for the release of the prisoners, the Huguenots elites of the neighbouring village of Fraissinet-de-Lozère chose nevertheless to fight against the rebels. The Protestant Temple de Vialas survives in the hamlet of Vialas nearby, the village is named for its hump-backed bridge that spans in a single arch the swift-flowing Tarn— here near its source. The bridge is guarded by a tower at the village end, now with a more amiable function. Medieval in aspect, bridge and tower date to the 17th century, today Stevenson fans retrace the route Stevenson on hiking paths some of which are transhumance routes taken annually by shepherds and their flocks. The open-air museum Ecomusée du Mont Lozère sited here presents the ecology of the region, a feature is the traditional Ferme de Troubat, with its threshing-floor and its flour mill. Patrice Higonnet, Pont-de-Montvert, Social Structure and Politics in a French Village, georgia Cosmos, The Call to Arms, Pont-de-Montvert, July 1702, in eadem, Huguenot Prophecy and Clandestine Worship in the Eighteenth Century, The Sacred Theatre of the Cévennes, 85-108. Ghislain Baury, La dynastie Rouvière de Fraissinet-de-Lozère, Les élites villageoises dans les Cévennes protestantes daprès un fonds darchives inédit, t. 2, Linventaire, Sète, Les Nouvelles Presses du Languedoc,2011, http, //sites. google. com/site/dynastierouviere/
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Departments of France
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In the administrative divisions of France, the department is one of the three levels of government below the national level, between the administrative regions and the commune. There are 96 departments in metropolitan France and 5 overseas departments, each department is administered by an elected body called a departmental council. From 1800 to April 2015, they were called general councils, the departments were created in 1791 as a rational replacement of Ancien Régime provinces with a view to strengthen national unity, the title department is used to mean a part of a larger whole. Almost all of them were named after geographical features rather than after historical or cultural territories which could have their own loyalties. The earliest known suggestion of it is from 1764 in the writings of dArgenson and they have inspired similar divisions in many countries, some of them former French colonies. Most French departments are assigned a number, the Official Geographical Code. Some overseas departments have a three-digit number, the number is used, for example, in the postal code, and was until recently used for all vehicle registration plates. For example, inhabitants of Loiret might refer to their department as the 45 and this reform project has since been abandoned. The first French territorial departments were proposed in 1665 by Marc-René dArgenson to serve as administrative areas purely for the Ponts et Chaussées infrastructure administration, before the French Revolution, France gained territory gradually through the annexation of a mosaic of independent entities. By the close of the Ancien Régime, it was organised into provinces, during the period of the Revolution, these were dissolved, partly in order to weaken old loyalties. Their boundaries served two purposes, Boundaries were chosen to break up Frances historical regions in an attempt to erase cultural differences, Boundaries were set so that every settlement in the country was within a days ride of the capital of the department. This was a security measure, intended to keep the national territory under close control. This measure was directly inspired by the Great Terror, during which the government had lost control of rural areas far from any centre of government. The old nomenclature was carefully avoided in naming the new departments, most were named after an areas principal river or other physical features. Even Paris was in the department of Seine, the number of departments, initially 83, was increased to 130 by 1809 with the territorial gains of the Republic and of the First French Empire. Following Napoleons defeats in 1814-1815, the Congress of Vienna returned France to its pre-war size, in 1860, France acquired the County of Nice and Savoy, which led to the creation of three new departments. Two were added from the new Savoyard territory, while the department of Alpes-Maritimes was created from Nice, the 89 departments were given numbers based on their alphabetical order. The department of Bas-Rhin and parts of Meurthe, Moselle, Vosges and Haut-Rhin were ceded to the German Empire in 1871, following Frances defeat in the Franco-Prussian War
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Angel de Grimoard
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Anglic de Grimoard, CRSA, was a French canon regular and a Cardinal. He was the brother of Pope Urban V. He was born about 1315 in the Castle of Grizac, now located in the commune of Le Pont-de-Montvert, the son of William de Grimoard, Lord of Bellegarde, and of Amphélise de Montferrand. As a young man, he joined the Canons Regular of Saint Augustine at the Abbey of Saint Rufus near Valence, in 1358 he became prior of the Priory of St. -Pierre-de-Dieu. In September 1362 his older brother, the Benedictine Abbot Guillaume, was elected pope and his brother named him Bishop of Avignon that following December. Four years later, in a consistory held at Avignon on 18 September 1366, Grimoard was created Cardinal Priest, with the title of San Pietro in Vincoli, in September 1367 he was promoted to the rank of Cardinal-Bishop of Albano. He was Papal Vicar for the administration of the Papal States from 1368 until 1371, in this office, he tried to conquer the city of Forlì, which was a Ghibelline town, but was never able to do so. At the end of 1370, the dying Pope Urban, who had returned to Avignon after a stay in Rome, asked to be moved to Anglics residence. He died there on 19 December and he became Dean of the Sacred College in November 1373. He chose not to return to Rome with Gregory, who returned the residence of the papacy to Rome in 1376. After the outbreak of the Great Western Schism in 1378 he gave his allegiance to the Antipope Clement VII and he authored several liturgical music compositions during his lifetime, and was the founder of several monasteries in Apt, Avignon and Montpellier. After his death on 13 April 1388, he was buried in the Abbey of St. Rufus, his original monastery, as he had directed
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Monk
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A monk is a person who practices religious asceticism, living either alone or with any number of other monks. The concept is ancient and can be seen in many religions, in the Greek language the term can apply to women, but in modern English it is mainly in use for men. The word nun is typically used for female monastics, although the term monachos is of Christian origin, in the English language monk tends to be used loosely also for both male and female ascetics from other religious or philosophical backgrounds. However, being generic, it is not interchangeable terms that denote particular kinds of monk, such as cenobite, hermit, anchorite, hesychast. In Eastern Orthodoxy monasticism holds a special and important place. Orthodox monastics separate themselves from the world in order to pray unceasingly for the world and they do not, in general, have as their primary purpose the running of social services, but instead are concerned with attaining theosis, or union with God. However, care for the poor and needy has always been an obligation of monasticism, the level of contact though will vary from community to community. Hermits, on the hand, have little or no contact with the outside world. Orthodox monasticism does not have religious orders as are found in the West, basil the Great and the Philokalia, which was compiled by St. Nikodemos of the Holy Mountain and St. Makarios of Corinth. Hesychasm is of importance in the ascetical theology of the Orthodox Church. Meals are usually taken in common in a dining hall known as a trapeza. Food is usually simple and is eaten in silence while one of the brethren reads aloud from the writings of the Holy Fathers. The monastic lifestyle takes a deal of serious commitment. Within the cenobitic community, all monks conform to a way of living based on the traditions of that particular monastery. In struggling to attain this conformity, the comes to realize his own shortcomings and is guided by his spiritual father in how to deal honestly with them. For this same reason, bishops are almost always chosen from the ranks of monks, Eastern monasticism is found in three distinct forms, anchoritic, cenobitic, and the middle way between the two, known as the skete. One normally enters a community first, and only after testing and spiritual growth would one go on to the skete or, for the most advanced. However, one is not necessarily expected to join a skete or become a solitary, in general, Orthodox monastics have little or no contact with the outside world, including their own families
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Abbey of Saint-Victor de Marseille
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The Abbey of Saint Victor is a late Roman former monastic foundation in Marseille in the south of France, named after the local soldier saint and martyr, Victor of Marseilles. Tradition holds that in about 415, John Cassian founded two monasteries of St. Victor at Marseille, one for men, the other for women. While Cassian certainly started monastic life in Marseille, he is not the founder of the abbey. Tradition also has it that it contains the relics of the martyr of Marseille from the 4th century. In reality, the crypta preserve highly valuable archaeological evidence proving the presence of a quarry exploited in Greek times, in the 5th century the monastery of St. In the 8th or 9th centuries both monasteries were destroyed by the Saracens, either in 731 or in 838, when the then abbess Saint Eusebia was martyred with 39 nuns. In 977, monastic life again, due to bishop Honorat. Saint Isarn, a Catalan monk successor as abbot to Saint Wiffred and he constructs the first upper church to which the tower belongs, today the access to the church. Isarn was instrumental by his intercession with Ramon Berenguer I, Count of Barcelona and he was seized by one of the partisans of Henry IV and passed several months in prison. Gregory VII also sent him as legate to Spain and in reward for his services exempted St. Victors from all other than that of the Holy See. The abbey long retained contact with the princes of Spain and Sardinia, blessed Guillaume Grimoard, who was made abbot of St. Victors on 2 August 1361, became pope in 1362 as Urban V. He enlarged the church and surrounded the abbey with high crenellated walls and he also granted the abbot episcopal jurisdiction, and gave him as his diocese the suburbs and villages south of the city. Urban V visited Marseille in October 1365, consecrated the altar of the church. He returned to St. Victors in May 1367, and held a consistory in the abbey, the abbey began to decline after this, especially from the early 16th century, when commendatory abbots acquired authority. The loss of the important library of the Abbey of St. Victor, undocumented as it is, the librarys contents are known through an inventory of the latter half of the 12th century, and it was extremely rich in ancient manuscripts. It seems to have dispersed in the latter half of the 16th century. Cardinal Mazarin was abbot of St. Victors in 1655, thomas le Fournier, monk of St. Victors, left numerous manuscripts which greatly aided the Maurists in their publications. The dissolution of the Abbey of St. Victor was decreed by Pope Clement XII on 17 December 1739, in 1794 the abbey was stripped of its treasures
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Marseille
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Marseille, also known as Marseilles in English, is a city in France. Known to the ancient Greeks and Romans as Massalia, Marseille was the most important trading centre in the region, Marseille is now Frances largest city on the Mediterranean coast and the largest port for commerce, freight and cruise ships. The city was European Capital of Culture, together with Košice, Slovakia and it hosted the European Football Championship in 2016, and will be the European Capital of Sport in 2017. The city is home to campuses of Aix-Marseille University and part of one of the largest metropolitan conurbations in France. Marseille is the second largest city in France after Paris and the centre of the third largest metropolitan area in France after Paris, further east still are the Sainte-Baume, the city of Toulon and the French Riviera. To the north of Marseille, beyond the low Garlaban and Etoile mountain ranges, is the 1,011 m Mont Sainte Victoire. To the west of Marseille is the artists colony of lEstaque, further west are the Côte Bleue, the Gulf of Lion. The airport lies to the north west of the city at Marignane on the Étang de Berre, the citys main thoroughfare stretches eastward from the Old Port to the Réformés quarter. Two large forts flank the entrance to the Old Port—Fort Saint-Nicolas on the south side and Fort Saint-Jean on the north. Further out in the Bay of Marseille is the Frioul archipelago which comprises four islands, one of which, If, is the location of Château dIf, the main commercial centre of the city intersects with the Canebière at rue St Ferréol and the Centre Bourse. To the south east of central Marseille in the 6th arrondissement are the Prefecture and the fountain of Place Castellane. To the south west are the hills of the 7th arrondissement, the railway station—Gare de Marseille Saint-Charles—is north of the Centre Bourse in the 1st arrondissement, it is linked by the Boulevard dAthènes to the Canebière. Marseille has a Mediterranean climate with mild, humid winters and warm to hot, december, January, and February are the coldest months, averaging temperatures of around 12 °C during the day and 4 °C at night. Marseille is officially the sunniest major city in France with over 2,900 hours of sunshine while the average sunshine in France is around 1,950 hours, less frequent is the Sirocco, a hot, sand-bearing wind, coming from the Sahara Desert. Snowfalls are infrequent, over 50% of years do not experience a single snowfall, Massalia, whose name was probably adapted from an existing language related to Ligurian, was the first Greek settlement in France. It was established within modern Marseille around 600 BC by colonists coming from Phocaea on the Aegean coast of Asia Minor. The connection between Massalia and the Phoceans is mentioned in Thucydidess Peloponnesian War, he notes that the Phocaean project was opposed by the Carthaginians, the founding of Massalia has also been recorded as a legend. Protis was invited inland to a banquet held by the chief of the local Ligurian tribe for suitors seeking the hand of his daughter Gyptis in marriage, at the end of the banquet, Gyptis presented the ceremonial cup of wine to Protis, indicating her unequivocal choice
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Novitiate
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It often includes times of intense study, prayer, living in community, studying the vowed life, deepening ones relationship with God, and deepening ones self-awareness. It is a time of creating a new way of being in the world, the novitiate stage in most communities is a two-year period of formation. These years are Sabbath time to ones relationship with God, to intensify the living out of the communitys mission and charism. The novitiate experience for many communities includes a program of prayer, study, reflection. The Novitiate helps the Novice better understand her vocation to a particular Congregation, Novices experience the manner of living, the culture of the Congregation. This period helps form the minds and hearts of the Novices in the spirit of the Congregation so that their intention and suitability are tested. —Canon Law 646 Conscious of their own responsibility, the Novices are to collaborate actively with their Director in such a way that they respond to the grace of a divine vocation. —Canon Law 652.3 Members of the institute are to care that they cooperate for their part in the work of formation of the Novices through example of life. —Canon Law 652 A novice is free to quit the novitiate at any time, often, in novicating, the vows are continuous through training. In some novitiate communities, mostly monastic, the novice often wears clothing that is distinct from secular dress but is not the full habit worn by professed members of the community. The novices day normally encompasses participation in the canonical hours, manual labor. Spiritual exercises and tests of humility are common features of a novitiate, some Roman Catholic communities encourage frequent confession and reception of Holy Communion by their novices. A Superior will often appoint a member of the community to oversee the training of novices. This may be a Finally Professed Member, novice master or mistress who is responsible for the training of all novices, different religious communities will have varying requirements for the duration of the novitiate. Often one must complete a postulancy before officially entering the novitiate, in many apostolic religious communities in the United States, postulancy or candidacy is one to three years. In the Eastern Orthodox Church, the novitiate is officially set at three years before one may be tonsured a monk or nun, though this requirement may be waived. The term novitiate also refers to the building, house, or complex within a monastery or convent that is devoted exclusively to the needs of novices
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Holy orders
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In the Christian churches, Holy Orders are ordained ministries such as bishop, priest or deacon. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament, the Anglo-Catholic tradition within Anglicanism identifies more with the Roman Catholic position about the sacramental nature of ordination. Denominations have varied conceptions of Holy Orders, in the Anglican churches and some Lutheran churches the traditional orders of bishop, priest and deacon are bestowed using ordination rites. The extent to which ordination is considered sacramental in these traditions has, however, many other denominations do not consider ministry as being sacramental in nature and would not think of it in terms of holy orders as such. Historically, the word order designated a civil body or corporation with a hierarchy. The word holy refers to the Church, in context, therefore, a holy order is set apart for ministry in the Church. The Eastern Orthodox Church considers ordination to be a Sacred Mystery, although all other mysteries may be performed by a presbyter, ordination may only be conferred by a bishop, and ordination of a bishop may only be performed by several bishops together. Cheirotonia always takes place during the Divine Liturgy and it was the mission of the Apostles to go forth into all the world and preach the Gospel, baptizing those who believed in the name of the Holy Trinity. In the Early Church those who presided over congregations were referred to variously as episcopos or presbyteros and this link is believed to continue in unbroken succession to this day. Over time, the ministry of bishops and presbyters or priests came to be distinguished, in Orthodox terminology, priesthood or sacerdotal refers to the ministry of bishops and priests. A bishop is the Teacher of the Faith, the carrier of Sacred Tradition, a bishop is consecrated through the laying on of hands by several bishops. The consecration of a bishop takes place near the beginning of the Liturgy, since a bishop can, in addition to performing the Mystery of the Eucharist, also ordain priests and deacons. Customarily, the consecrated bishop ordains a priest and a deacon at the Liturgy during which he is consecrated. A priest may serve only at the pleasure of his bishop, a bishop bestows faculties giving a priest chrism and an antimins, he may withdraw faculties and demand the return of these items. After the Aër is taken from the candidate to cover the chalice and diskos, the candidate is then taken to the southeast corner of the Holy Table and kneels on both knees, resting his forehead on the edge of the Holy Table. Afterwards, the bishop brings the newly ordained priest to stand in the Holy Doors and he then clothes the priest in each of his sacerdotal vestments, at each of which the people sing, Worthy. A deacon may not perform any Sacrament and performs no liturgical services on his own but serves only as an assistant to a priest and may not even vest without the blessing of a priest. After being vested as a deacon and given a liturgical fan, the Anglican churches hold their bishops to be in apostolic succession, although there is some difference of opinion with regard to whether ordination is to be regarded as a sacrament
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Canon law
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Canon law is the body of laws and regulations made by ecclesiastical authority, for the government of a Christian organization or church and its members. The way that such law is legislated, interpreted and at times adjudicated varies widely among these three bodies of churches. In all three traditions, a canon was originally a rule adopted by a council, these canons formed the foundation of canon law. Greek kanon / Ancient Greek, κανών, Arabic Qanun / قانون, Hebrew kaneh / קנה, straight, a rule, code, standard, or measure, the root meaning in all these languages is reed. In the Fourth century the First Council of Nicaea calls canons the disciplinary measures of the Church, the canon, κανὠν, means in Greek. There is an early distinction between the rules enacted by the Church and the legislative measures taken by the State called leges. The actual subject material of the canons is not just doctrinal or moral in nature, west Syrian Rite which includes the Maronite Church, Syriac Catholic Church and the Syro-Malankara Church. Armenian Rite Church which includes the Armenian Catholic Church, east Syrian Rite Churches which includes the Chaldean Church and Syro-Malabar Church. All of these groups are in full communion with the Supreme Pontiff and are subject to the Code of Canons of the Eastern Churches. The history of Latin canon law can be divided into four periods, the jus antiquum, the jus novum, the jus novissimum, in relation to the Code, history can be divided into the jus vetus and the jus novum. The academic degrees in law are the J. C. B. Because of its nature, advanced degrees in civil law or theology are normal prerequisites for the study of canon law. Much of the style was adapted from the Roman Law Code of Justinian. This is in contrast to the form of proceeding found in the common law system of English and U. S. law. The institutions and practices of canon law paralleled the development of much of Europe. Sampel explains that law has significant influence in contemporary society. Canonical jurisprudential theory generally follows the principles of Aristotelian-Thomistic legal philosophy, each had its own special law, in which custom still played an important part. In 1929 Pius XI informed the Eastern Churches of his intention to work out a Code for the whole of the Eastern Church, the publication of these Codes for the Eastern Churches regarding the law of persons was made between 1949 through 1958 but finalized nearly 30 years later
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Pope Clement VI
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Clement VI, born Pierre Roger, was pope from 7 May 1342 to his death in 1352. He was the fourth Avignon pope, Clement is the pope who reigned during the first visitation of the Black Death, during which he granted remission of sins to all who died of the plague. Pierre Roger was born in the château of Maumont, today part of the commune of Rosiers-dÉgletons, Corrèze, in Limousin, Pierre also had two sisters, Delphine, who married Jacques de Besse, and Alienor, who married Jacques de la Jugie. His brother Guillaume became Seigneur de Chambon, thanks to his wifes dowry, Roger entered the Benedictine order as a boy in 1301, at the Abbey of La Chaise-Dieu in the diocese of Clermont in the Auvergne. After six years there, he was directed to higher studies by the Bishop of Le Puy, Jean de Cumenis, in 1307 he took up studies in Paris at the College de Sorbonne, where he entered the Collège de Narbonne. To support him, beyond what was supplied by his bishop and his abbot, Pierre was in his thirty-first year. He lectured publicly on the Sententiae of Peter Lombard, and defended and promoted the works of Thomas Aquinas and he was appalled by the Defensor Pacis of Marsilius of Padua, and wrote a treatise in 1325 condemning its principles and defending Pope John XXII. He was granted the priory of St and he held the position until 1329. Pierre Roger was called to Avignon through the influence of his friend and protector, Cardinal Pierre de Mortemart, unfortunately, King Charles IV died on 1 February 1328, the last Capetian king of France in the direct line. He received no reply, however, from King Edward, and was forced to return to France, on 3 December 1328 Peter Roger was named Bishop of Arras, in which capacity he became a royal councilor of King Philip VI. He held the diocese of Arras only until 24 November 1329, less than a year and he held the Archbishopric of Sens for one year and one month, until his promotion to the See of Rouen on 14 December 1330. Obviously he was a man in the very highest favor with Pope John XXII, many propositions were put forward against ecclesiastical jurisdiction, which were ably argued by Pierre de Cugnières. Pierre Roger made the rejoinders on 22 December 1329, on behalf of the ecclesiastical authority, when Pierre Roger became Archbishop of Rouen in December 1330, he was expected to swear allegiance to his feudal overlord. He therefore asked the King for time to consider his position, later in the year, in Paris in the Prés des Clercs, the King received the cross personally from the hands of Archbishop Roger. It is said that he was promoted to the office of Chancellor of France, the earliest claim that he was Chancellor is made by Alfonso Chacon. In 1333, the issue of the Beatific Vision, which had been discussion since a sermon of Pope John XXII in 1329. The French Royal Court had been hearing complaints from various quarters, the King privately informed the Pope of their opinions, but the Pope harshly responded to the King that he should stop favoring an opinion which the Pope had not yet definitively settled. The Pope ordered the Archbishop of Rouen, Pierre Roger, to set the Popes view down in writing, ironically, Pierre Roger was not on the Popes side of the argument
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Abbot
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Abbot, meaning father, is an ecclesiastical title given to the male head of a monastery in various traditions, including Christianity. The office may also be given as a title to a clergyman who is not the head of a monastery. The word is derived from the Aramaic av meaning father or abba, in the Septuagint, it was written as abbas. At first it was employed as a title for any monk. The title abbot came into general use in western monastic orders whose members include priests. An abbot is the head and chief governor of a community of monks, the English version for a female monastic head is abbess. In Egypt, the first home of monasticism, the jurisdiction of the abbot, or archimandrite, was, sometimes he ruled over only one community, sometimes over several, each of which had its own abbot as well. Saint John Cassian speaks of an abbot of the Thebaid who had 500 monks under him, by the Rule of St Benedict, which, until the Cluniac reforms, was the norm in the West, the abbot has jurisdiction over only one community. Monks, as a rule, were laymen, nor at the outset was the abbot any exception, for the reception of the sacraments, and for other religious offices, the abbot and his monks were commanded to attend the nearest church. This rule proved inconvenient when a monastery was situated in a desert or at a distance from a city, the change spread more slowly in the West, where the office of abbot was commonly filled by laymen till the end of the 7th century. The ecclesiastical leadership exercised by abbots despite their frequent lay status is proved by their attendance, thus at the first Council of Constantinople, AD448,23 archimandrites or abbots sign, with 30 bishops. The second Council of Nicaea, AD787, recognized the right of abbots to ordain their monks to the inferior orders below the diaconate, abbots used to be subject to episcopal jurisdiction, and continued generally so, in fact, in the West till the 11th century. The Code of Justinian expressly subordinates the abbot to episcopal oversight, in the 12th century, the abbots of Fulda claimed precedence of the archbishop of Cologne. It has been maintained that the right to wear mitres was sometimes granted by the popes to abbots before the 11th century, but the documents on which this claim is based are not genuine. The first undoubted instance is the bull by which Alexander II in 1063 granted the use of the mitre to Egelsinus, abbot of the monastery of St Augustine at Canterbury. Of these the precedence was yielded to the abbot of Glastonbury, until in AD1154 Adrian IV granted it to the abbot of St Albans, next after the abbot of St Albans ranked the abbot of Westminster and then Ramsey. Of course, they always and everywhere had the power of admitting their own monks, the power of the abbot was paternal but absolute, limited, however, by the canon law. One of the goals of monasticism was the purgation of self and selfishness
27.
House of Malatesta
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The House of Malatesta was an Italian family that ruled over Rimini from 1295 until 1500, as well as other lands and towns in Romagna. Malatesta da Verucchio, a Guelph leader, became podestà of Rimini in 1239 and made himself master of the city after the expulsion of the familys Ghibelline rivals. In the fourteenth and fifteenth centuries, the Malatestas ruled over a number of cities in the Romagna, several Malatestas were condottieri at the service of various Italian states. The most famous was Sigismondo Pandolfo Malatesta, who was engaged in conflict with the papacy over territorial claims, 3rd generation, di Ferrantino, Pandolfino Malatestino Novello - imprisoned & prob. Gardner, Dante and Giovanni del Virgilio, Westminster, Archibald Constable, p.249,336 Catholic Encyclopedia article
28.
House of Ordelaffi
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The House of Ordelaffi was a noble family that ruled the lower Romagna from the 13th century to 1504, with some interregnums. The Ordelaffi origins are unclear, but themselves claimed a lineage with Lor de Laffia and he was appointed as governor of Forlì, that starting to rule itself as free commune. In 910, Lor de Laffia attempt to conquer the city and his heirs were surnamed as Lordelaffi, Ordelaf and finally Ordelaffi. In 13th century, the Teobaldo Ordelaffi conquered Forlì, make it in a Ghibelline stronghold, Teobaldo was near to the Emperor Frederick II, besiege with him Ravenna and Faenza. For compense, Frederick II appointed officially Teobaldo as Signore of Forlì, the son of Teobaldo, Scarpetta Ordelaffi, starting a war against the Republic of Florence in 1302, with the support of the White Guelphs, led by Dante Alighieri. In 1303, Scarpetta fought with the podestà Fulcieri da Calboli for the control of Forlì, finally, the Calboli lost and the Ordelaffi expelled them from the city. The brother of Scarpetta, Francesco I Ordelaffi, succeeded him to rule Forlì, make alliance with the House of Montefeltro against the House of Malatesta, Guelph family that ruled Cesena and Rimini. Francesco II Ordelaffi, nephew of Francesco I, lost the power when Cardinald Albornoz was appointed tho re-establish the papals order in Romagna, surround by enemies, Francesco II lost first Faenza, then Cesena and Bertinoro in 1357. Francesco II tried to employ the Great Companys mercenaries, bu Albornoz recruit them first, defeated, Francesco II was expelled from Forlì and gain only Castrocaro and Forlimpopoli. This murders were the start for the Ordelaffi, like the other Pinos successors ruled for few time Forlì. In 1425, after the death of Teobaldo II Ordelaffi, Forlì passed under the Dioceses control, in 1433 Antonio Ordelaffi restored the signoria, but the Ordelaffi were expelled from Forlì by Pope Sixtus IV, who appointed his nephew Girolamo Riario as Lord of Forlì and Imola. In 1503, Cesare Borgia, who was styled Duke of Romagna only two years once, and his family lost their power in the Papal States and Antonio Maria Ordelaffi gain another time the control on Forlì. However, only a later, Antonio Maria die without son. However, other descendants of Lor de Laffia moved to the Republic of Venice, and changed their surname in Faliero or Faledro, in Venice, the Faliero branch became powerful and had also two doges in the early 12th century, Vitale Faliero and Ordelafo Faliero. In 1211, the Falieros were the first Venetian settlers in the Duchy of Candia, the familys decline began in 1355, when the Doge Marino Faliero try to realise a coup détat in Venice and establish a monarchy, but failed and was decapitated. Also if there were other important Falieros, they never expressed a Doge again and at the end of the 14th century the family disappear
29.
Louis I of Naples
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Louis I, also known as Louis of Taranto, was a member of the Capetian House of Anjou who reigned as King of Naples, Count of Provence and Forcalquier, and Prince of Taranto. Louis gained the crown of Naples by marrying his first cousin, Queen Joanna I, whose prior husband, immediately after securing his status as her co-ruler, Louis successfully wrested away all power from his wife, leaving her a sovereign in name only. Their disastrous marriage resulted in the birth of two daughters, Catherine and Frances, neither of whom survived their parents, during their joint reign, Louis dealt with numerous uprisings, attacks, and unsuccessful military operations, he is generally considered an inefficient monarch. Following his death, Joanna resumed her power and refused to share it with her subsequent husbands, a member of the Capetian House of Anjou, Louis was born in Naples as the second son of Philip I, Prince of Taranto, and Catherine of Valois. He was a patrilineal first cousin once removed of both Queen Joanna I of Naples and her husband Andrew, Duke of Calabria, in addition to being Joannas maternal first cousin, Louis older brother Robert, Prince of Taranto, was having an open affair with Queen Joanna. When the 17-year-old Andrew was assassinated on 18 September 1345 for seeking to co-reign with his wife, Joanna was immediately suspected of ordering the murder with the help of Louis and Robert. Following her husbands death, the queen was strongly influenced by Robert. The brothers mother died the month, leaving her claim to the Latin Empire to Robert. Louis and Joanna married in Naples on 22 August 1347, without seeking dispensation from Pope Clement VI – necessary because of their closely related. The marriage was an attempt to secure the kingdom for Louis rather than to pacify the belligerent branches of the House of Anjou. The couple fled to Provence, which Joanna ruled as countess and they met Clement, feudal overlord of the Kingdom of Naples, in Avignon. To secure his acceptance of their marriage and support against the accusations of Andrews murder, the Black Death forced the Hungarians to retreat from Naples in August 1348. Louis and Joanna, who had just had their daughter, Catherine. From early 1349 onwards, all documents for the kingdom were issued in the names of husband and wife, and Louis was indisputably in control of military fortresses. On coins issued during their joint reign, Louis name always preceded Joannas, although he was not officially recognised by Clement as king and co-ruler until 1352, it is likely that Neapolitans considered him their monarch from the moment he started acting as such. Louis took advantage of the caused by yet another Hungarian attack to wrest complete royal authority from his wife. He purged the court of her supporters, and struck down her favourite, Enrico Caracciolo, in 1350, the King of Hungary launched another invasion, forcing Louis and Joanna to flee to Gaeta. Louis narrowly defeated Hungarian forces with Pope Clements help and their younger daughter, Frances, was born soon thereafter
30.
Joanna I of Naples
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Joanna I was Queen of Naples and Countess of Provence and Forcalquier from 1343 until her death. She also reigned as Princess of Achaea and claimed the crowns of Jerusalem, during her long reign she was involved in numerous conflicts both internal and external. Most sources indicate that she was born in March 1328, although some indicate 1326 as the year of her birth, Joanna was the fourth but eldest surviving child of Charles, Duke of Calabria, and Marie of Valois. Two years later, on 23 October 1331, Marie of Valois died during a pilgrimage to Bari, with the death of the Duke of Calabria, King Robert faced the serious problem of his succession, he had to choose between his eldest granddaughter or his nephews. Because the descendants of his older brother Charles had already bypassed in favour of himself. As heir presumptive to the throne of Naples, she received homage on 4 November 1330, through his father he had a claim to Naples, which could be argued to be superior to that of Robert and consequently also to that of Joanna. The marriage contract between Joanna and Andrew was signed on 8 November 1332, and they were married at Santa Chiara Basilica on 26 September 1333. In the ceremony, Andrew was created Duke of Calabria and began to live in Naples, in the event of Joannas death without children, the crown would fall to her younger sister Maria and not to him. Faced with the ineffectiveness of the Council, the Pope, in his capacity as overlord, decided to impose his rule by sending a Legate. Philip I, Prince of Taranto, the Kings younger brother, Charles, Duke of Durazzo son of John, Duke of Durazzo, the Kings youngest brother, husband of Agnes de Périgord, sister of Cardinal Hélie de Talleyrand-Périgord). The Durazzo branch took major importance with the marriage between Charles of Durazzo and Maria, Countess of Alba and the Queens sister, on 21 April 1343, through this union, the Duke of Durazzo was placed first in line to the throne. When Joanna reached her majority, it was necessary to proceed with her official coronation, in accordance with the will of her grandfather, she opposed the coronation of her husband, long pressed for by his Hungarian relatives. Pope Clement VI, as overlord of the Kingdom of Naples, Joanna was crowned by the Pope as Queen of Naples on 28 August 1344. Andrew was present in the ceremony and received the title of King, angered with this, he began to claim a part in the government and the right to be properly crowned. Fearing for his life, Andrew wrote to his mother Elizabeth that he would soon flee Naples and she intervened, and made a state visit, at that same time, she allegedly bribed the Pope to revert his previous decision and permit Andrews coronation. She also gave a ring to her son, which was supposed to him from death by blade or poison. Joanna lost an important ally when her stepgrandmother withdrew into a monastery, due to her letters to the pope, the pope agreed that though Andrew would be crowned, only her coronation would be Blessed by God. When Joanna fell ill in the summer of 1344, Andrew caused great controversy when he released the Pipini brothers and they had been locked up by King Robert the Wise after having been convicted for murder, rape, pillage, treason and several other offences
31.
Papal conclave, 1362
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The papal conclave,1362 elected William Grimoard as Pope Urban V to succeed Pope Innocent VI in the Palais des Papes of Avignon, continuing the Avignon Papacy. Twenty cardinals entered the conclave on September 22, divided roughly into the factions of the French, eleven or twelve of the twenty cardinals were Limousin, including three cardinal-nephews of Innocent VI and six nephews of Pope Clement VI. After six days, the agreed upon the election of Hugues Roger, a cardinal and nephew of Clement VI. Thereafter, cardinal Raymond di Canillac emerged as papabile but was unable to receive the requisite supermajority and it became clear that none among the cardinals could receive a two-thirds majority, and thus discussion shifted to names outside the College. Disagreements continued until October 28, when the agreed on Abbot William Grimoard. It took five weeks for Grimoard to reach Avignon, where he was crowned as Urban V, five years after his election, Urban V finally bowed to intense pressure from every direction, and did temporarily return the papacy to Rome on October 16,1367. He returned to Avignon three years later, however, on August 26,1370 and he died in December of that year. – Cardinal-Bishop of Palestrina Hugues Roger, O. S. B, – Cardinal-Priest of S. Lorenzo in Damaso, Protopriest and Camerlengo of the Sacred College of Cardinals Guillaume dAigrefeuille, O. S. B. – Cardinal-Priest of S. Maria in Trastevere Élie de Saint-Irier, – Cardinal-Priest of S. Stefano al Monte Celio Pierre de Monteruc – Cardinal-Priest of S. Anastasia, Vice-Chancellor of the Holy Roman Church Pierre Itier – Cardinal-Priest of SS. IV Coronati Jean de Blauzac – Cardinal-Priest of S. Marco Gilles Aycelin de Montaigu – Cardinal-Priest of SS, behind Locked Doors, A History of the Papal Elections. Histoire de la papauté pendant le 14, siècle avec des notes et des pièces justificatives par labbé J. B. Darras, Joseph Épiphane, Spalding, Martin John, and White, a general history of the Catholic Church. Die Papstwahlen von Bonifaz VIII. bis Urban VI. und die Entstehung des Schismas 1378, the papal conclaves, as they were and as they are
32.
Consecration
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Consecration is the solemn dedication to a special purpose or service, usually religious. The word consecration literally means association with the sacred, persons, places, or things can be consecrated, and the term is used in various ways by different groups. A synonym for to consecrate is to sanctify, a distinct antonym is to desecrate, consecration is used in the Catholic Church as the setting apart for the service of God of both persons and objects. The ordination of a new bishop is called a consecration. While the term episcopal ordination is now common, consecration was the preferred term from the Middle Ages through the period including the Second Vatican Council. The Vatican II document Constitution on the Sacred Liturgy n.76 states, Both the ceremonies, the address given by the bishop at the beginning of each ordination or consecration may be in the mother tongue. When a bishop is consecrated, the laying of hands may be done by all the bishops present, the life of those who enter religious institutes and similar institutes is also described as Consecrated life. The rite of consecration of virgins can be traced back at least to the fourth century, by the time of the Second Vatican Council, the bestowal of the consecration was limited to cloistered nuns only. The Council directed that this should be revised, two similar versions were prepared, one for women living in monastic orders, another for consecrated virgins living in the world. An English translation of the rite for those living in the world is available on the web site of the United States Association of Consecrated Virgins, Chrism, an anointing oil, is olive oil consecrated by a bishop. Objects such as patens and chalices, used for the Sacrament of the Eucharist, also used to be consecrated by a bishop, using chrism. Before a new priest is ordained, the day there is a vigil. A more solemn rite exists for what used to be called the consecration of an altar, the rite is now called the dedication. Since it would be contradictory to dedicate to the service of God a mortgage-burdened building, to consecrate the bread and wine, the priest speaks the Words of Institution. It can also be used to describe the change of the bread and wine into the Body, the Chrism used at Chrismation and the Antimension placed on the Holy Table are also said to be consecrated. A person may be consecrated for a role within a religious hierarchy. In particular, the ordination of a bishop is called a consecration. In churches that follow the doctrine of succession, the bishops who consecrate a new bishop are known as the consecrators
33.
Bolognino
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The Bolognino was a coin minted in Bologna and other cities of medieval Italy from the late 12th century to the 17th century. The coin originated in 1191, when emperor Henry VI granted Bologna the right to mint a silver denaro, in 1236 this unit was rechristened Bolognino piccolo when the Bolognino grosso was introduced, with the value of a 12 soldi. It weighed 1.41 g of silver, the grosso was adopted in other Italian communes and cities, such as Ravenna and Rimini and copied by other mints, such as those of Lucca, Rome and other cities in Abruzzo and Marche. The value changed depending from the current political and economic situation, in the late 15th century Kingdom of Naples, for instance, the value of a bolognino was 18 silver denari. The initial imperial dedication was later replaced by that to Bolognese ruling families, such as the Pepoli, in the 16th century, when the city fell under Papal control, it showed the papal bust and the citys coat of arms. The bolognino was no longer struck starting from the 18th century, multiples up to 100 bolognini continued to exist, however. A golden bolognino, introduced in 1380, had the value of 30 silver bolognini (same title and weight of the Papal ducato
34.
Rule of Saint Benedict
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The Rule of Saint Benedict is a book of precepts written by Benedict of Nursia for monks living communally under the authority of an abbot. The spirit of Saint Benedicts Rule is summed up in the motto of the Benedictine Confederation, pax, compared to other precepts, the Rule provides a moderate path between individual zeal and formulaic institutionalism, because of this middle ground it has been widely popular. The Rule of Saint Benedict has been used by Benedictines for fifteen centuries and his Rule was written as a guide for individual, autonomous communities, and to this day all Benedictine Houses remain self-governing. Advantages seen in retaining this unique Benedictine emphasis on autonomy include cultivating models of tightly bonded communities, perceived disadvantages comprise geographical isolation from important activities in adjacent communities. Other perceived losses include inefficiency and lack of mobility in the service of others, Christian monasticism first appeared in the Eastern Roman Empire a few generations before Benedict of Nursia, in the Egyptian desert. Within a generation, both solitary and communal monasticism became very popular and spread outside of Egypt, first to Palestine, Saint Basil of Caesarea codified the precepts for these eastern monasteries in his Ascetic Rule, or Ascetica, which is still used today in the Eastern Orthodox Church. In time, setting an example with his zeal, he began to attract disciples, after considerable initial struggles with his first community at Subiaco, he eventually founded the monastery of Monte Cassino in 529, where he wrote his Rule near the end of his life. In chapter 73, Saint Benedict commends the Rule of Saint Basil and he was probably aware of the Rule written by Pachomius, and his Rule also shows influence by the Rule of St Augustine of Hippo and the writings of Saint John Cassian. Chapter 3 ordains the calling of the brothers to council upon all affairs of importance to the community, Chapter 4 lists 73 tools for good work, tools of the spiritual craft for the workshop that is the enclosure of the monastery and the stability in the community. These are essentially the duties of every Christian and are mainly Scriptural either in letter or in spirit, Chapter 5 prescribes prompt, ungrudging, and absolute obedience to the superior in all things lawful, unhesitating obedience being called the first degree, or step, of humility. Chapter 6 recommends moderation in the use of speech, but does not enjoin strict silence, chapters 8-19 regulate the Divine Office, the Godly work to which nothing is to be preferred, namely the eight canonical hours. Detailed arrangements are made for the number of Psalms, etc. to be recited in winter and summer, on Sundays, weekdays, Holy Days, Chapter 19 emphasizes the reverence owed to the omnipresent God. Chapter 20 directs that prayer be made with heartfelt compunction rather than many words and it should be prolonged only under the inspiration of divine grace, and in community always kept short and terminated at a sign from the superior. Chapter 21 regulates the appointment of a Dean over every ten monks, each monk is to have a separate bed and is to sleep in his habit, so as to be ready to rise without delay, a light shall burn in the dormitory throughout the night. Chapters 31 and 32 order the appointment of officials to charge of the goods of the monastery. Chapter 33 forbids the possession of anything without the leave of the abbot. Chapter 34 prescribes a just distribution of such things, Chapter 35 arranges for the service in the kitchen by all monks in turn. Chapters 36 and 37 address care of the sick, the old, and they are to have certain dispensations from the strict Rule, chiefly in the matter of food
35.
Religious habit
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A religious habit is a distinctive set of garments worn by members of a religious order. Modern habits are sometimes eschewed in favor of a business suit. Catholic Canon Law requires only that it be in some way identifiable so that the person may serve as a witness to Gospel values, for instance in Turkey, where religious garb is not allowed in public, a Franciscan might wear street clothes. In many orders, the conclusion of postulancy and the beginning of the novitiate is marked by a ceremony, among some Franciscan communities of men, novices wear a sort of overshirt over their tunic, Carthusian novices wear a black cloak over their white habit. In some orders, different types or levels of profession are indicated by differences in habits, kāṣāya, chougu are the robes of Buddhist monks and nuns, named after a brown or saffron dye. In Sanskrit and Pali, these robes are also given the general term cīvara. Buddhist kāṣāya are said to have originated in India as set of robes for the devotees of Gautama Buddha, a notable variant has a pattern reminiscent of an Asian rice field. Original kāṣāya were constructed of discarded fabric and these were stitched together to form three rectangular pieces of cloth, which were then fit over the body in a specific manner. The three main pieces of cloth are the antarvāsa, the uttarāsaṅga, and the saṃghāti, together they form the triple robe, or tricīvara. The tricīvara is described fully in the Theravāda Vinaya. The antarvāsa is the robe covering the lower body. It is the undergarment that flows underneath the layers of clothing. It has a neck, and almost entirely covers the torso. In representations of the Buddha, the bottom of the antarvāsa usually protrudes, a robe covering the upper body. It comes over the undergarment, or antarvāsa, in representations of the Buddha, the uttarāsaṅga rarely appears as the uppermost garment, since it is often covered by the outer robe, or saṃghāti. The saṃghāti is a robe used for various occasions. It comes over the robe, and the undergarment. In representations of the Buddha, the saṃghāti is usually the most visible garment and it is quite similar in shape to the Greek himation, and its shape and folds have been treated in Greek style in the Greco-Buddhist art of Gandhāra
36.
Hungary
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Hungary is a unitary parliamentary republic in Central Europe. With about 10 million inhabitants, Hungary is a member state of the European Union. The official language is Hungarian, which is the most widely spoken language in Europe. Hungarys capital and largest metropolis is Budapest, a significant economic hub, major urban areas include Debrecen, Szeged, Miskolc, Pécs and Győr. His great-grandson Stephen I ascended to the throne in 1000, converting the country to a Christian kingdom, by the 12th century, Hungary became a middle power within the Western world, reaching a golden age by the 15th century. Hungarys current borders were established in 1920 by the Treaty of Trianon after World War I, when the country lost 71% of its territory, 58% of its population, following the interwar period, Hungary joined the Axis Powers in World War II, suffering significant damage and casualties. Hungary became a state of the Soviet Union, which contributed to the establishment of a four-decade-long communist dictatorship. On 23 October 1989, Hungary became again a democratic parliamentary republic, in the 21st century, Hungary is a middle power and has the worlds 57th largest economy by nominal GDP, as well as the 58th largest by PPP, out of 188 countries measured by the IMF. As a substantial actor in several industrial and technological sectors, it is both the worlds 36th largest exporter and importer of goods, Hungary is a high-income economy with a very high standard of living. It keeps up a security and universal health care system. Hungary joined the European Union in 2004 and part of the Schengen Area since 2007, Hungary is a member of the United Nations, NATO, WTO, World Bank, the AIIB, the Council of Europe and Visegrád Group. Well known for its cultural history, Hungary has been contributed significantly to arts, music, literature, sports and science. Hungary is the 11th most popular country as a tourist destination in Europe and it is home to the largest thermal water cave system, the second largest thermal lake in the world, the largest lake in Central Europe, and the largest natural grasslands in Europe. The H in the name of Hungary is most likely due to historical associations with the Huns. The rest of the word comes from the Latinized form of Medieval Greek Oungroi, according to an explanation the Greek name was borrowed from Proto-Slavic Ǫgǔri, in turn borrowed from Oghur-Turkic Onogur. Onogur was the name for the tribes who later joined the Bulgar tribal confederacy that ruled the eastern parts of Hungary after the Avars. The Hungarians likely belonged to the Onogur tribal alliance and it is possible they became its ethnic majority. The Hungarian endonym is Magyarország, composed of magyar and ország, the word magyar is taken from the name of one of the seven major semi-nomadic Hungarian tribes, magyeri
37.
University of Toulouse
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The University of Toulouse was established by papal bull in 1229, making it one of the earliest universities to emerge in Europe. Since its original founding, there have been a number of successor universities holding the same name, the formation of lUniversité de Toulouse was imposed on Count Raymond VII as a part of the Treaty of Paris in 1229 ending the crusade against the Albigensians. As he was suspected of sympathizing with the heretics, Raymond VII had to finance the teaching of theology, bishop Foulques de Toulouse was among the founders of the University. Among its first lecturers were Jean de Garlande and Roland of Cremona, initially, the University was located in the center of the city, together with the ancestors of student residences, the colleges. In 1969, lUniversité de Toulouse split into three separate universities and numerous specialised institutions of higher education, the present-day Université de Toulouse was founded on 27 March 2007. It no longer represents a place where students can attend classes but it is now the entity which federates the universities. With more than 100,000 students, Midi-Pyrénées is the fifth-largest university area in France, thomas Pesquet, European Space Agency astronaut Marcel Dassault was a French aircraft industrialist. He founded the company Dassault Aviation, henry de Puyjalon, a French/Canadian pioneer in biology and ecology Sport Jean Bouilhou, is a rugby player, played with the French national team. Thomas Castaignède, is a player, played with the French national team. Romain Mesnil is a French Pole vaulter, david Skrela, is a rugby player, played with the French national team
38.
Montpellier
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Montpellier is a city in southern France. It is the capital of the Hérault department, Montpellier is the 8th largest city of France, and is also the fastest growing city in the country over the past 25 years. Nearly one third of the population are students from three universities and from three higher education institutions that are outside the university framework in the city. Located on the south coast of France on the Mediterranean Sea, it is the third-largest French city on the Mediterranean coast after Marseille and Nice. Montpellier is one of the few cities in France without any Roman heritage. In the Early Middle Ages, the episcopal town of Maguelone was the major settlement in the area. Montpellier, first mentioned in a document of 985, was founded under a feudal dynasty, the Guilhem. The two surviving towers of the city walls, the Tour des Pins and the Tour de la Babotte, were built later, william VIII of Montpellier gave freedom for all to teach medicine in Montpellier in 1180. This era marked the point of Montpelliers prominence. The city became a possession of the Kings of Aragon in 1204 by the marriage of Peter II of Aragon with Marie of Montpellier, who was given the city and its dependencies as part of her dowry. Montpellier gained a charter in 1204 when Peter and Marie confirmed the traditional freedoms. Under the Kings of Aragon, Montpellier became an important city, a major economic centre. It was the second or third most important city of France at that time, with its importance steadily increasing, the city finally gained a bishop, who moved from Maguelone in 1536, and the huge monastery chapel became a cathedral. In 1432, Jacques Cœur established himself in the city and it became an important economic centre, at the time of the Reformation in the 16th century, many of the inhabitants of Montpellier became Protestants and the city became a stronghold of Protestant resistance to the Catholic French crown. In 1622, King Louis XIII besieged the city surrendered after a two months siege, afterwards building the Citadel of Montpellier to secure it. Louis XIV made Montpellier capital of Bas Languedoc, and the town started to embellish itself, by building the Promenade du Peyrou, the Esplanade, after the French Revolution, the city became the capital of the much smaller Hérault. During the 19th century the city developed into an industrial centre, in the 1960s, its population grew dramatically after French settlers in Algeria were resettled in the city following Algerias independence from France. In the 1980s and 1990s, the city drew attention with a number of redevelopment projects, such as the Corum
