1.
Pharaoh
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The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
2.
Ptolemaic dynasty
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Their rule lasted for 275 years, from 305 to 30 BC. They were the last dynasty of ancient Egypt, Ptolemy, one of the seven somatophylakes who served as Alexander the Greats generals and deputies, was appointed satrap of Egypt after Alexanders death in 323 BC. In 305 BC, he declared himself Ptolemy I, later known as Sōter Saviour, the Egyptians soon accepted the Ptolemies as the successors to the pharaohs of independent Egypt. Ptolemys family ruled Egypt until the Roman conquest of 30 BC, all the male rulers of the dynasty took the name Ptolemy. Ptolemaic queens regnant, some of whom were the sisters of their husbands, were usually called Cleopatra, Arsinoe or Berenice. The most famous member of the line was the last queen, Cleopatra VII and her apparent suicide at the conquest by Rome marked the end of Ptolemaic rule in Egypt. Dates in brackets represent the dates of the Ptolemaic pharaohs. They frequently ruled jointly with their wives, who were also their sisters. Of these, one of the last and most famous was Cleopatra, several systems exist for numbering the later rulers, the one used here is the one most widely used by modern scholars. Arsinoe IV, in opposition to Cleopatra Ptolemy Keraunos - eldest son of Ptolemy I Soter, Ptolemy Apion - son of Ptolemy VIII Physcon. Ptolemy Philadelphus - son of Mark Antony and Cleopatra VII, Ptolemy of Mauretania - son of King Juba II of Numidia and Mauretania and Cleopatra Selene II, daughter of Cleopatra VII and Mark Antony. Contemporaries describe a number of the Ptolemaic dynasty members as extremely obese, whilst sculptures and coins reveal prominent eyes, familial Graves disease could explain the swollen necks and eye prominence, although this is unlikely to occur in the presence of morbid obesity. A. Lampela, Rome and the Ptolemies of Egypt, the development of their political relations 273-80 B. C. J. G. Manning, The Last Pharaohs, Egypt Under the Ptolemies, 305-30 BC. Livius. org, Ptolemies — by Jona Lendering
3.
Ancient Egypt
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Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently, Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh Narmer. In the aftermath of Alexander the Greats death, one of his generals, Ptolemy Soter and this Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture, the predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world and its monumental ruins have inspired the imaginations of travelers and writers for centuries. The Nile has been the lifeline of its region for much of human history, nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the climate of Northern Africa became increasingly hot and dry. In Predynastic and Early Dynastic times, the Egyptian climate was less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates, foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. The largest of these cultures in upper Egypt was the Badari, which probably originated in the Western Desert, it was known for its high quality ceramics, stone tools. The Badari was followed by the Amratian and Gerzeh cultures, which brought a number of technological improvements, as early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan, establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the desert to the west. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the crown of Egypt. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia, the third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today
4.
Egyptian chronology
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The majority of Egyptologists agree on the outline and many details of the chronology of Ancient Egypt. Scholarly consensus on the outline of the conventional chronology current in Egyptology has not fluctuated much over the last 100 years. For the Old Kingdom, consensus fluctuates by as much as a few centuries and this is illustrated by comparing the chronology as given by two Egyptologists, the first writing in 1906, the second in 2000. The disparities between the two sets of result from additional discoveries and refined understanding of the still very incomplete source evidence. For example, Breasted adds a ruler in the Twentieth dynasty that further research showed did not exist, following Manetho, Breasted also believed all the dynasties were sequential, whereas it is now known that several existed at the same time. These revisions have resulted in a lowering of the chronology by up to 400 years at the beginning of Dynasty I. The backbone of Egyptian chronology are the years as recorded in Ancient Egyptian king lists. In addition, some Egyptian dynasties may have overlapped, with different pharaohs ruling in different regions at the same time, not knowing whether monarchies were simultaneous or sequential results in widely differing chronological interpretations. However, further research has shown that these censuses were taken in consecutive years. The sed festival was celebrated on the thirtieth anniversary of the Pharaohs ascension. However, once again, this may not be the practice in all cases. In the early days of Egyptology, the compilation of regnal periods may also have been hampered due to bias on the part of the Egyptologists. This was most pervasive before the mid 19th century, when Manethos figures were recognized as conflicting with biblical chronology based on Old Testament references to Egypt, in the 20th century, such biblical bias has mostly been confined to alternative chronologies outside of scholarly mainstream. A useful way to work around these gaps in knowledge is to find chronological synchronisms, over the past decades, a number of these have been found, although they are of varying degrees of usefulness and reliability. While this does not fix a person or event to a specific year, another example are blocks from the Old Kingdom bearing the names of several kings, which were reused in the construction of Middle Kingdom pyramid-temples at Lisht in the structures of Amenemhat I. The poor documentation of these finds in the Serapeum also compounds the difficulties in using these records. The best known of these is the Sothic cycle, and careful study of this led Richard A. Parker to argue that the dates of the Twelfth dynasty could be fixed with absolute precision. More recent research has eroded this confidence, questioning many of the assumptions used with the Sothic Cycle and this is useful especially for the Early Dynastic period, where Egyptological consensus has only been possible within a range of about three or four centuries
5.
Cleopatra III
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Cleopatra III was a queen of Egypt 142–101 BC. Cleopatra III was also known as Cleopatra Euergetis while associated with her husband Ptolemy VIII or her son Ptolemy X and she is attested as Cleopatra Philometor Soteira while associated with her eldest son Ptolemy IX. But he was forced to abdicate. Cleopatra III’s parents retook the throne and remained in power for almost 20 years until 145 BC and it was during this time that Cleopatra III was born, a sister of Ptolemy Eupator, Cleopatra Thea and possibly Berenice. Ptolemy VIII first married Cleopatra III’s mother Cleopatra II in 145 BC, Cleopatra II rebelled against Ptolemy VIII in c.132 BC and Cleopatra III fled to Cyprus in 130 BC with her husband, but was able to return to Alexandria in 127 BC. Cleopatra III and Ptolemy VIII had five children, Ptolemy IX born c.143 BC Tryphaena born c.141 BC, married Antiochus VIII Grypus, king of Syria in 124 BC Ptolemy X born c.140 or 139 BC. Married his niece Berenice Cleopatra IV born between 138 and 135 BC, married first her brother Ptolemy IX and second Antiochus IX Cyzicenus, king of Syria Cleopatra Selene I born between 135 and 130 BC. Married first to her brother Ptolemy IX, and later to her brother Ptolemy X, after the death of Ptolemy VIII in 116 BC Cleopatra III ruled jointly with her mother Cleopatra II and her son Ptolemy IX. Cleopatra III expelled Ptolemy IX from Alexandria in 107 BC and replaced him as co-regent with her second son Ptolemy X, after 6 years of joint rule Ptolemy X had his mother Cleopatra III murdered in 101 BC
6.
Berenice III
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Berenice III, sometimes called Cleopatra Berenice, ruled as queen of Egypt from 81 to 80 BC, and possibly from 101 to 88 BC jointly with her uncle/husband Ptolemy X Alexander I. She was born in 120 BC, the daughter of Ptolemy IX Lathyros and she married Ptolemy X Alexander I in 101 BC, after he took the throne from Lathyros and had his mother Cleopatra III killed. When Lathyros reclaimed the throne, Berenice lost her own rule, however, when Lathyros died at the end of 81 BC, Berenice took over the throne and ruled for six months, during which time she gained the love of the people. She was forced to marry Ptolemy XI Alexander II in 80 BC and he had her killed 19 days later, which moved the people to revolt and kill him a few days later. Berenice is the subject of Berenice, an opera by Handel
7.
Ptolemy IX Lathyros
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Ptolemy IX Soter II or Lathyros was king of Egypt three times, from 116 BC to 110 BC,109 BC to 107 BC and 88 BC to 81 BC, with intervening periods ruled by his brother, Ptolemy X Alexander. At first he was chosen by his mother Cleopatra III to be her co-regent and he married his sister Cleopatra IV, but his mother pushed her out and replaced her with his younger sister Cleopatra Selene. Later, she claimed that he tried to kill her, and successfully deposed him, however, she later grew tired of the now Ptolemy X and deposed him, putting Ptolemy IX back on the throne. She was soon murdered by Ptolemy X, who took the throne again and he was then killed in battle, and Ptolemy IX reigned until his own death. His daughter Berenice III took the throne after his death, and she was forced to marry her stepson Alexander, who reigned under the name Ptolemy XI Alexander II and had her killed nineteen days later. Ptolemy IXs name recalls that of his great Macedonian ancestor, Ptolemy I Soter, in references and in younger ones by the German historian Huss. Ptolemy Soter II at LacusCurtius — Ptolemy IX Lathyrus entry in historical sourcebook by Mahlon H. Smith Ptolemy IX at Thebes by Robert Ritner
8.
Ancient Egyptian royal titulary
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The royal titulary or royal protocol of an Egyptian pharaoh is the standard naming convention taken by the kings of Ancient Egypt. It symbolises worldly power and holy might and also acts as a sort of mission statement for the reign of a monarch. The full titulary, consisting of five names, did not come into standard usage until the Middle Kingdom, the Horus name is the oldest form of the pharaohs name, originating in the Predynastic Period. Many of the oldest-known Egyptian pharaohs were known only by this title, the Horus name was usually written in a serekh, a representation of a palace façade. The name of the pharaoh was written in hieroglyphs inside this representation of a palace, typically an image of the falcon God Horus was perched on top of or beside it. At least one Egyptian ruler, the 2nd dynasty Seth-Peribsen, used an image of the god Seth instead of Horus and he was succeeded by Khasekhemwy, who placed the symbols of both Seth and Horus above his name. Thereafter, the image of Horus always appeared alongside the name of the pharaoh, by the time of the New Kingdom the Horus name was often written without the enclosing serekh. The name is first definitively used by the First Dynasty pharaoh Semerkhet and this particular name was not typically framed by a cartouche or serekh, but always begins with the hieroglyphs of a vulture and cobra resting upon two baskets, the dual noun nebty. Also known as the Golden Horus Name, this form of the name typically featured the image of a Horus falcon perched above or beside the hieroglyph for gold. The meaning of this title has been disputed. One belief is that it represents the triumph of Horus over his uncle Seth, Gold also was strongly associated in the ancient Egyptian mind with eternity, so this may have been intended to convey the pharaohs eternal Horus name. Similar to the Nebty name, this particular name typically was not framed by a cartouche or serekh, the pharaohs throne name, the first of the two names written inside a cartouche, and usually accompanied the title nsw-bity. The term nsw-bity It has been suggested that the Berber term for strong man, the epithet neb tawy, Lord of the Two Lands, referring to valley and delta regions of Egypt, often occurs as well. This was the name given at birth and it was first introduced to the set of royal titles in the Fourth Dynasty and emphasizes the kings role as a representative of the solar god Ra. For women who became pharaoh, the title was interpreted as daughter also. Modern historians typically refer to the ancient kings of Egypt by this name, Middle Egyptian, An Introduction to the Language and Culture of Hieroglyphs. The Complete Royal Families of Ancient Egypt, Cairo, London, and New York, The American University in Cairo Press and Thames and Hudson. The Great Name, Ancient Egyptian Royal Titulary, Egyptian Grammar, Being an Introduction to the Study of Hieroglyphs
9.
Cleopatra Selene of Syria
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Cleopatra Selene I was the daughter of Ptolemy VIII Physcon by his niece Cleopatra III of Egypt. She was the wife of three different kings, including queen consort to Ptolemy IX Lathyros of Egypt, and later queen of Syria, originally she was named Selene, only adding the Ptolemaic throne name Cleopatra after her marriage with Lathyros. Whom she married after his wife, her sister Cleopatra IV, was forced out by her mother, Selene was not, however, made co-ruler, unlike many of the sister-wives of Ptolemaic kings. She bore Lathyros at least one daughter, Berenice III and two sons, including Ptolemy XII and possibly another son, also named Ptolemy. In the meantime, Cleopatra III established an alliance with one of the warring Syrian kings, Antiochus VIII Grypus, in Syria, the civil war between Grypus and Cyzicenus over the throne in Antioch lasted until 96 BC, when Grypus was assassinated in Antioch. Cyzicenus, after capturing the capital, married Cleopatra Selene I, Cyzicenus, however, was not to live much longer. Grypus had five sons with Cleopatra Tryphaena, all of competing for the throne of Antioch. In 95 BC, Cyzicenus was killed during a battle with Seleucus VI Epiphanes, after Cyzicenus death, his son with Cleopatra IV, Antiochus X Eusebes, married his stepmother, Cleopatra Selene I, and regained Antioch again, with the death of Seleucus VI. Cleopatra Selene I bore him two sons, Antiochus XIII Asiaticus and Seleucus Cybiosactes, Antiochus X was killed either in 92 BC in a battle with the Parthians, or in 83 BC. After his death Cleopatra Selene I, fearing for her safety, following the assassination of her nephew Ptolemy XI Alexander II, Cleopatra Selene I remained the only legitimate surviving member of the Ptolemaic dynasty. She claimed the throne of Egypt for her sons from her fourth marriage, Cleopatra Selene I sent her sons to Rome to present their claims before the senate, but they were unsuccessful, returning home two years later, possibly to Syria in late 73 and 72. Selene evidently ruled their Syrian possessions in their absence, controlling Ptolemais until 69, in 69 BC the Armenian king Tigranes the Great besieged Cleopatra Selene I in Ptolemais, seizing and brutally killing her in Seleucia. One year later, the Romans disrupted the Armenian state, and Cleopatra Selene Is son, Antiochus XIII, finally, in 63 BC, the Romans captured Syria and the Hellenistic state that Seleucus I Nicator created 240 years before, became part of Rome. List of Syrian monarchs Timeline of Syrian history Felix Stähelin, Kleopatra 22, in, Realencyclopädie der Classischen Altertumswissenschaft, vol. J. Whitehorne, Cleopatras,1994, pp. 164–173
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