The Rashidun Caliphate was the first of the four major caliphates established after the death of the Islamic prophet Muhammad. It was ruled by the first four successive caliphs of Muhammad after his death in 632 CE; these caliphs are collectively known in Sunni Islam as the Rashidun. This term is not used in Shia Islam as Shia Muslims do not consider the rule of the first three caliphs as legitimate; the Rashidun Caliphate is characterized by a twenty-five year period of rapid military expansion, followed by a five-year period of internal strife. The Rashidun Army at its peak numbered more than 100,000 men. By the 650s, the caliphate in addition to the Arabian Peninsula had subjugated the Levant, to the Transcaucasus in the north; the caliphate arose out of the death of Muhammad in 632 CE and the subsequent debate over the succession to his leadership. Abu Bakr, a close companion of Muhammad from the Banu Taym clan, was elected the first Rashidun leader and began the conquest of the Arabian Peninsula.
He ruled from 632 to his death in 634. Abu Bakr was succeeded by Umar, his appointed successor from the Banu Adi clan, who continued the conquest of Persia leading to the fall of the Sassanid Empire in 651. Umar was assassinated in 644 and was succeeded by Uthman, elected by a six-person committee arranged by Umar. Under Uthman began the conquest of Armenia and Khorasan. Uthman was assassinated in 656 and succeeded by Ali, who presided over the civil war known as the First Fitna; the war was between those who supported Uthman's cousin and governor of the Levant and those who supported the caliph Ali. The civil war permanently consolidated the divide between Sunni and Shia Muslims, with Shia Muslims believing Ali to be the first rightful caliph and Imam after Muhammad. A third faction in the war supported the governor of Egypt; the war was decided in favour of the faction of Muawiyah, who established the Umayyad Caliphate in 661. After Muhammad's death in 632 CE, his Medinan companions debated which of them should succeed him in running the affairs of the Muslims while Muhammad's household was busy with his burial.
Umar and Abu Ubaidah ibn al-Jarrah pledged their loyalty to Abu Bakr, with the Ansar and the Quraysh soon following suit. Abu Bakr thus became the first Khalīfaṫu Rasūli l-Lāh, or Caliph, embarked on campaigns to propagate Islam. First he would have to subdue the Arabian tribes which had claimed that although they pledged allegiance to Muhammad and accepted Islam, they owed nothing to Abu Bakr; as a caliph, Abu Bakr never claimed such a title. Rather, their election and leadership were based upon merit. Notably, according to Sunnis, all four Rashidun Caliphs were connected to Muhammad through marriage, were early converts to Islam, were among ten who were explicitly promised paradise, were his closest companions by association and support and were highly praised by Muhammad and delegated roles of leadership within the nascent Muslim community. According to Sunni Muslims, the term Rashidun Caliphate is derived from a famous hadith of Muhammad, where he foretold that the caliphate after him would last for 30 years and would be followed by kingship.
Furthermore, according to other hadiths in Sunan Abu Dawood and Musnad Ahmad ibn Hanbal, towards the end times, the Rightly Guided Caliphate will be restored once again by God. In the immediate aftermath of the death of Muhammad, a gathering of the Ansar took place in the Saqifah of the Banu Sa'ida clan; the general belief at the time was that the purpose of the meeting was for the Ansar to decide on a new leader of the Muslim community among themselves, with the intentional exclusion of the Muhajirun, though this has become the subject of debate. Abu Bakr and Umar, both prominent companions of Muhammad, upon learning of the meeting became concerned of a potential coup and hastened to the gathering. Upon arriving, Abu Bakr addressed the assembled men with a warning that an attempt to elect a leader outside of Muhammad's own tribe, the Quraysh, would result in dissension as only they can command the necessary respect among the community, he took Umar and another companion, Abu Ubaidah ibn al-Jarrah, by the hand and offered them to the Ansar as potential choices.
He was countered with the suggestion that the Quraysh and the Ansar choose a leader each from among themselves, who would rule jointly. The group began to argue amongst themselves. Umar hastily took Abu Bakr's hand and swore his own allegiance to the latter, an example followed by the gathered men. Abu Bakr was near-universally accepted as head of the Muslim community as a result of Saqifah, though he did face contention as a result of the rushed nature of the event. Several companions, most prominent among them being Ali ibn Abi Talib refused to acknowledge his authority. Ali may have been reasonably expected to assume leadership, being both cousin and son-in-law to Muhammad; the theologian Ibrahim al-Nakhai stated that Ali had support among the Ansar for his succession, explained by the genealogical links he shared with them. Whether his candidacy for the succession was raised during Saqifah is unknown, though it is not unlikely. Abu Bakr sent Umar
The Chulyms Chulym Tatars, are a Turkic people in the Tomsk Oblast and Krasnoyarsk Krai in Russia. The Chulym Tatars first came to the Chulym River when they were driven from their homes in the Sibir Khanate by the forces of Ermak Timofeevich, they used to live along lower reaches of the Chulym River. The Russians used to call them the Chulymian Tatars; the Chulyms appeared in the 17th - 18th century as a result of mixing of some of the Turkic groups, who had migrated to the East after the fall of the Siberia Khanate Teleuts and Yenisei Kyrgyz with the small groups of Selkups and Kets. The Chulyms were not a nomadic tribe, they adopted farming and cattle breeding from the Russian peasants in that area. Most of the Chulyms' descendants blended with the Russians. According to the 2002 census, there were 656 Chulyms in Russia, they speak Chulym-Turkic language known as Ös and adhere to Russian Orthodoxy mixed with their original Shamanist beliefs. Siberian Tatars Turkic peoples
Sir Oliver Ernest Goonetilleke was a Sri Lankan statesman. Having served as an important figure in the gradual independence of Ceylon from Britain, he became the third Governor-General of Ceylon, he was the first Ceylonese individual to hold the vice-regal post. Oliver Ernest Goonetilleke was born 20 October 1892 in Trincomalee in the northeast of Ceylon, he was only son of Alfred Goonetilleke and Emily Jayasekera. His father who served in the Ceylon Postal Service was the postmaster of Trincomalee at the time of his birth, he was educated at Wesley College in Colombo where he won many prizes and scholarships including the Hill Medal and the Gogerly Scholarship. After completing his secondary education, Goonetilleke joined the teaching staff of Wesley College as an assistant teacher, he earned a Bachelor of Arts degree from the University of London as an external student. After gaining his degree, he left his teaching post and joined the Bank of Colombo as a sub-accountant became the manager of the Ceylon Daily News.
Few years Goonetilleke joined the government service having been appointed as an Assistant Railway Auditor. Goonetilleke was the first Ceylonese to be appointed as Colonial Auditor of the crown colony of Ceylon on 25 June 1931. With the implementation of the Donoughmore Constitution, the title of the head of the Audit Department was changed to Auditor General of Ceylon and Goonetilleke became the first to hold the new appointment on 7 July 1931 and hold it till February 1946; as the Colonial Auditor he was an ex-officio member of the Executive Council of Ceylon in 1931. He took on additional duties as Chairman of the Salaries and Cadres Commission, Civil Defense Commissioner and Food Commissioner. During world war 2, Goonetilleke served as Civil Defense Commissioner, developing the civil defense measures in Ceylon which came into effect when the Imperial Japanese Navy undertook its deadly ]], he served as the. With the onset of World War II in the Far East and the likelihood that Ceylon would face a military threat from Japan, Goonetilleke was given the additional duty as Civil Defence Commissioner in the War Cabinet of Ceylon, heading the newly formed Civil Defence Department to undertake civil defense preparations.
Some civil defence works such as knocking down buildings to create fire breaks in Colombo proved unpopular, but proved to be justified when the Imperial Japanese Navy carried out air raids on Colombo and other cities in the spring of 1942. In this capacity, Ivor Jennings, Principle of the Ceylon University College, served as Goonetilleke's deputy, the two worked with D. S. Senanayake, the Minister of Agriculture and Lands; this group was known as "the Breakdown Gang" as they began to talk about much besides civil defence, including the steps that might be taken to move Ceylon to complete independence after the war. In 1943, a declaration was made for grant of government for all the matters of civil administration in Ceylon; the Senanayake and Jennings drafted a constitution, known as the "Ministers' Draft", submitted it to British Government in February 1944. At this time Goonetilleke, appointed the Commissioner of Food went to Britain to discuss an urgent food supplies. There he met Lord Soulbury, appointed to lead a Commission to Ceylon, pressing his case for self-rule.
Goonetilleke was thereafter advised Senanayake on approaching the members of the Soulbury Commission when they arrived in Ceylon in December 1944. Goonetilleke became an "unofficial secretary" to the commission and influenced it, he was knighted in 1944 with a KBE for his services as the Civil Defense Commissioner in the New Year Honours. With the war drawing to a close and the closure of the Civil Defence Department, Goonetilleke left his post of Colonial Auditor which he held since 1931 to take up appointment as Financial Secretary of Ceylon in February 1946; the Financial Secretary was head of the Treasury and responsible for all financial policy of the colony. As the Financial Secretary, Goonetilleke sat in both the Board of Ministers and the Executive Council, he was the first Ceylonese to hold the post of Financial Secretary. On 18 December 1946, questions were raised in the House of Commons by Douglas Dodds-Parker on irregularities in the Auditor-General's Report on Civil Defence Expenditure for 1943–44 and 1944–45.
He held the position until his resignation in September 1947. He was awarded KCMG in the 1948 New Year Honours for his service as Ceylon. With Ceylon gaining dominion status within the British Commonwealth, in 1947 the first cabinet of ministers was formed with Senanayake as Prime Minister after the 1947 general elections. Goonetilleke was appointed as the Minister of Home Affairs and Rural Development on 26 September 1947, he had been appointed to the newly formed upper house of parliament, the Senate of Ceylon and became the Leader of the Senate when both houses were ceremonially opened by the Duke of Gloucester, marking the independence of Ceylon on 4 February 1948. His term as a Cabinet Minister did not last long as he resigned on 22 July 1948 and was appointed the first Ceylonese High Commissioner to the United Kingdom, he served as High Commissioner till 1952 in London. Following the Prime Minister Dudley Senanayake's resignation after the Hartal 1953, Sir John Kotelawala succeeded him.
Goonetilleke was appointed by Kotelawala to his cabinet as Ministry of Finance and the Treasury on 14 October 1953, while holding the post of Leader of the Senate. Once again his ministerial tenure was brief, lasting only till June 1954. Shortly after a visit by Queen Elizabeth II to Ceylon in April 1954, the decision was taken to appoint a Ceylonese nat