1.
Subprefectures in France
–
In France, a subprefecture is the administrative center of a departmental arrondissement that does not contain the prefecture for its department. The term also applies to the building houses the administrative headquarters for an arrondissement. The civil servant in charge of a subprefecture is the subprefect, between May 1982 and February 1988, subprefects were known instead by the title commissaire adjoint de la République. Where the administration of an arrondissement is carried out from a prefecture, the municipal arrondissements of Paris, Lyon, and Marseille) are divisions of the city rather than the prefecture, and so are not arrondissements in the same sense
Subprefectures in France
–
A subprefecture in
Verdun,
Meuse
Subprefectures in France
–
A subprefecture in
Langon,
Gironde
2.
Communes of France
–
The commune is a level of administrative division in the French Republic. French communes are roughly equivalent to civil townships incorporated municipalities in the United States or Gemeinden in Germany, the United Kingdom has no exact equivalent, as communes resemble districts in urban areas, but are closer to parishes in rural areas where districts are much larger. Communes are based on historical geographic communities or villages and have received significant powers of governance to manage the populations, the communes are the fourth-level administrative divisions of France. A French commune may be a city of 2.2 million inhabitants like Paris, communes typically are based on pre-existing villages and facilitate local governance. All communes have names, but not all named geographic areas or groups of people residing together are communes, a commune is a town, city, or municipality. Use of commune in English is a habit, and one that might be corrected. There is nothing in commune in French that is different from town in English. The French word commune appeared in the 12th century, from Medieval Latin communia, as of January 2015, there were 36,681 communes in France,36,552 of them in metropolitan France and 129 of them overseas. This is a higher total than that of any other European country. The whole territory of the French Republic is divided into communes and this is unlike some other countries, such as the United States, where unincorporated areas directly governed by a county or a higher authority can be found. There are only a few exceptions, COM of Saint-Martin and it was previously a commune inside the Guadeloupe région. The commune structure was abolished when Saint-Martin became an overseas collectivity on 22 February 2007, COM of Wallis and Futuna, which still is divided according to the three traditional chiefdoms. It was previously a commune inside the Guadeloupe region, the commune structure was abolished when Saint-Barthélemy became an overseas collectivity on 22 February 2007.88 square kilometres. The median area of metropolitan Frances communes at the 1999 census was even smaller, the median area is a better measure of the area of a typical French commune. This median area is smaller than that of most European countries. In Italy, the area of communes is 22 km2, in Belgium it is 40 km2, in Spain it is 35 km2, and in Germany. Switzerland and the Länder of Rhineland-Palatinate, Schleswig-Holstein, and Thuringia in Germany were the places in Europe where the communes had a smaller median area than in France. The communes of Frances overseas départements such as Réunion and French Guiana are large by French standards and they usually group into the same commune several villages or towns, often with sizeable distances among them
Communes of France
–
Road sign marking the end of the village of
Y in the
Somme department of
Picardy
Communes of France
–
Map of the 36,569 communes of metropolitan France
Communes of France
–
Mittelhausbergen in
Alsace
Communes of France
–
Vacqueyras in
Provence, showing double French/
Provençal name
3.
Geographic coordinate system
–
A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
Geographic coordinate system
–
Longitude lines are perpendicular and latitude lines are parallel to the equator.
4.
France
–
France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
France
–
One of the
Lascaux paintings: a horse –
Dordogne, approximately 18,000 BC
France
–
Flag
France
–
The
Maison Carrée was a temple of the
Gallo-Roman city of Nemausus (present-day
Nîmes) and is one of the best preserved vestiges of the
Roman Empire.
France
–
With
Clovis ' conversion to Catholicism in 498, the
Frankish monarchy,
elective and
secular until then, became
hereditary and of
divine right.
5.
Regions of France
–
France is divided into 18 administrative regions, including 13 metropolitan regions and 5 overseas regions. The current legal concept of region was adopted in 1982, the term région was officially created by the Law of Decentralisation, which also gave regions their legal status. The first direct elections for representatives took place on 16 March 1986. In 2016, the number of regions was reduced from 27 to 18 through amalgamation, in 2014, the French parliament passed a law reducing the number of metropolitan regions from 22 to 13 with effect from 1 January 2016. However, the region of Upper and Lower Normandy is simply called Normandy. Permanent names were to be proposed by the new regional councils by 1 July 2016, the legislation defining the new regions also allowed the Centre region to officially change its name to Centre-Val de Loire with effect from January 2015. Two regions, Auvergne-Rhône-Alpes and Bourgogne-Franche-Comté, opted to retain their interim names, between 1982 and 2015, there were 22 regions in Metropolitan France. Before 2011, there were four regions, in 2011 Mayotte became the fifth. Regions lack separate legislative authority and therefore cannot write their own statutory law and they levy their own taxes and, in return, receive a decreasing part of their budget from the central government, which gives them a portion of the taxes it levies. They also have considerable budgets managed by a council made up of representatives voted into office in regional elections. A regions primary responsibility is to build and furnish high schools, in March 2004, the French central government unveiled a controversial plan to transfer regulation of certain categories of non-teaching school staff to the regional authorities. Critics of this plan contended that tax revenue was insufficient to pay for the costs. In addition, regions have considerable power over infrastructural spending, e. g. education, public transit, universities and research. This has meant that the heads of regions such as Île-de-France or Rhône-Alpes can be high-profile positions. Number of regions controlled by each coalition since 1986, Overseas region is a recent designation, given to the overseas departments that have similar powers to those of the regions of metropolitan France. Radio France Internationale in English Overseas regions Ministère de lOutre-Mer some explanations about the past and current developments of DOMs and TOMs
Regions of France
6.
Departments of France
–
In the administrative divisions of France, the department is one of the three levels of government below the national level, between the administrative regions and the commune. There are 96 departments in metropolitan France and 5 overseas departments, each department is administered by an elected body called a departmental council. From 1800 to April 2015, they were called general councils, the departments were created in 1791 as a rational replacement of Ancien Régime provinces with a view to strengthen national unity, the title department is used to mean a part of a larger whole. Almost all of them were named after geographical features rather than after historical or cultural territories which could have their own loyalties. The earliest known suggestion of it is from 1764 in the writings of dArgenson and they have inspired similar divisions in many countries, some of them former French colonies. Most French departments are assigned a number, the Official Geographical Code. Some overseas departments have a three-digit number, the number is used, for example, in the postal code, and was until recently used for all vehicle registration plates. For example, inhabitants of Loiret might refer to their department as the 45 and this reform project has since been abandoned. The first French territorial departments were proposed in 1665 by Marc-René dArgenson to serve as administrative areas purely for the Ponts et Chaussées infrastructure administration, before the French Revolution, France gained territory gradually through the annexation of a mosaic of independent entities. By the close of the Ancien Régime, it was organised into provinces, during the period of the Revolution, these were dissolved, partly in order to weaken old loyalties. Their boundaries served two purposes, Boundaries were chosen to break up Frances historical regions in an attempt to erase cultural differences, Boundaries were set so that every settlement in the country was within a days ride of the capital of the department. This was a security measure, intended to keep the national territory under close control. This measure was directly inspired by the Great Terror, during which the government had lost control of rural areas far from any centre of government. The old nomenclature was carefully avoided in naming the new departments, most were named after an areas principal river or other physical features. Even Paris was in the department of Seine, the number of departments, initially 83, was increased to 130 by 1809 with the territorial gains of the Republic and of the First French Empire. Following Napoleons defeats in 1814-1815, the Congress of Vienna returned France to its pre-war size, in 1860, France acquired the County of Nice and Savoy, which led to the creation of three new departments. Two were added from the new Savoyard territory, while the department of Alpes-Maritimes was created from Nice, the 89 departments were given numbers based on their alphabetical order. The department of Bas-Rhin and parts of Meurthe, Moselle, Vosges and Haut-Rhin were ceded to the German Empire in 1871, following Frances defeat in the Franco-Prussian War
Departments of France
–
Geometrical proposition rejected
Departments of France
–
The 101 departments of France
Departments of France
–
The three Algerian departments in 1848
7.
Marne
–
Marne is a department in north-eastern France named after the river Marne which flows through the department. The prefecture of Marne is Châlons-en-Champagne, the subprefectures are Épernay, Reims, Sainte-Menehould, and Vitry-le-François. The Champagne vineyards producing the world-famous sparkling wine are located within Marne, Marne is one of the original 83 departments created during the French Revolution on March 4,1790. It was created from the province of Champagne, Marne has a long association with the French Army. The smaller Camp de Moronvilliers lies to the east of Reims and these are all on the chalk of the Champagne plateau, a feature comparable in geology but not size, with the British military training ground on Salisbury Plain. Marne is part of the region of Grand Est and is surrounded by the departments of Ardennes, Meuse, Haute-Marne, Aube, Seine-et-Marne, and Aisne. Geologically, it divides into two parts, the Upper Cretaceous chalk plain in the east and the more wooded. Rivers draining the department include the Marne, Vesle, Ardre, numerous other rivers, such as the Grande and the Petite Morin rise in the department but flow mainly in others. Conversely, the Aube joins the Seine in the department of Marne, the inhabitants of the department are called Marnais. Reims, with its famous cathedral in which the kings of France were traditionally crowned, is a major attraction, other branches of tourism are provided by the bird reserve on the Lake Der-Chantecoq and the fishing lakes nearby. The Parc Naturel Régional de la Montagne de Reims is an area of country recreation. In the west of the département there are scenic routes to be explored as also are the several wine cellars of Épernay
Marne
–
Prefecture building of the Marne department, in Châlons-en-Champagne
Marne
–
The
Porte Mars in
Reims, a
triumphal arch from the third century AD.
Marne
–
Cathedral of Reims where the
kings of France were
traditionally crowned
Marne
–
Vineyards near
Epernay
8.
The Republicans (France)
–
The Republicans is a centre-right political party in France. The party was formed on 30 May 2015 by renaming the Union for a Popular Movement party, the party is one of the two major contemporary political parties in France along with the centre-left Socialist Party. The Republicans are a member of the European Peoples Party, Centrist Democrat International, with the name already chosen, vice-president of the UMP Nathalie Kosciusko-Morizet presented Sarkozy and the partys political bureau the proposed new statutes. The new name was adopted by the party bureau on 5 May 2015, the new party statutes were adopted by 96. 3% of voters and the composition of the new political bureau by 94. 8%. The change to the name The Republicans was confirmed at the founding congress on 30 May 2015 at the Paris Event Centre in Paris. Angela Merkel, chairwoman of the conservative CDU, sent a message to the congress. The Republicans thus became the successor of the UMP and the leading centre-right party in France. The organisation has been declared in the préfecture de Saône-et-Loire on 9 April 2015 and this party foundation was published in the Journal officiel de la République française on 25 April 2015. On 3 July 2016, Sarkozy announced that he would resign as leader that year in order to compete to be the candidate in the 2017 presidential election. On 27 November 2016, Francois Fillon, the former Prime Minister of France, politics of France List of political parties in France Official web site of Les Républicains
The Republicans (France)
–
The Republicans Les Républicains
9.
Daylight saving time
–
Daylight saving time is the practice of advancing clocks during summer months by one hour so that evening daylight lasts an hour longer, while sacrificing normal sunrise times. Typically, regions that use Daylight Savings Time adjust clocks forward one hour close to the start of spring, American inventor and politician Benjamin Franklin proposed a form of daylight time in 1784. New Zealander George Hudson proposed the idea of saving in 1895. The German Empire and Austria-Hungary organized the first nationwide implementation, starting on April 30,1916, many countries have used it at various times since then, particularly since the energy crisis of the 1970s. The practice has both advocates and critics, DST clock shifts sometimes complicate timekeeping and can disrupt travel, billing, record keeping, medical devices, heavy equipment, and sleep patterns. Computer software often adjusts clocks automatically, but policy changes by various jurisdictions of DST dates, industrialized societies generally follow a clock-based schedule for daily activities that do not change throughout the course of the year. The time of day that individuals begin and end work or school, North and south of the tropics daylight lasts longer in summer and shorter in winter, with the effect becoming greater as one moves away from the tropics. However, they will have one hour of daylight at the start of each day. Supporters have also argued that DST decreases energy consumption by reducing the need for lighting and heating, DST is also of little use for locations near the equator, because these regions see only a small variation in daylight in the course of the year. After ancient times, equal-length civil hours eventually supplanted unequal, so civil time no longer varies by season, unequal hours are still used in a few traditional settings, such as some monasteries of Mount Athos and all Jewish ceremonies. This 1784 satire proposed taxing window shutters, rationing candles, and waking the public by ringing church bells, despite common misconception, Franklin did not actually propose DST, 18th-century Europe did not even keep precise schedules. However, this changed as rail transport and communication networks came to require a standardization of time unknown in Franklins day. Modern DST was first proposed by the New Zealand entomologist George Hudson, whose shift work job gave him time to collect insects. An avid golfer, he also disliked cutting short his round at dusk and his solution was to advance the clock during the summer months, a proposal he published two years later. The proposal was taken up by the Liberal Member of Parliament Robert Pearce, a select committee was set up to examine the issue, but Pearces bill did not become law, and several other bills failed in the following years. Willett lobbied for the proposal in the UK until his death in 1915, william Sword Frost, mayor of Orillia, Ontario, introduced daylight saving time in the municipality during his tenure from 1911 to 1912. Starting on April 30,1916, the German Empire and its World War I ally Austria-Hungary were the first to use DST as a way to conserve coal during wartime, Britain, most of its allies, and many European neutrals soon followed suit. Russia and a few other countries waited until the year
Daylight saving time
–
Ancient
water clock that lets hour lengths vary with season.
Daylight saving time
–
G. V. Hudson invented modern DST, proposing it first in 1895.
Daylight saving time
–
Retailers generally favor DST.
United Cigar Stores hailed a 1918 DST bill.
Daylight saving time
–
William Willett independently proposed DST in 1907 and advocated it tirelessly.
10.
Central European Summer Time
–
It corresponds to UTC + two hours. Other names which have been applied to Central European Summer Time are Middle European Summer Time, Central European Daylight Saving Time, and Bravo Time. Since 1996 European Summer Time has been observed between 1,00 UTC on the last Sunday of March and 1,00 on the last Sunday of October, the following countries and territories use Central European Summer Time. In addition, Libya used CEST during the years 1951–1959, 1982–1989, 1996–1997, European Summer Time Other countries and territories in UTC+2 time zone Other names of UTC+2 time zone
Central European Summer Time
–
light blue
11.
Commune in France
–
The commune is a level of administrative division in the French Republic. French communes are roughly equivalent to civil townships incorporated municipalities in the United States or Gemeinden in Germany, the United Kingdom has no exact equivalent, as communes resemble districts in urban areas, but are closer to parishes in rural areas where districts are much larger. Communes are based on historical geographic communities or villages and have received significant powers of governance to manage the populations, the communes are the fourth-level administrative divisions of France. A French commune may be a city of 2.2 million inhabitants like Paris, communes typically are based on pre-existing villages and facilitate local governance. All communes have names, but not all named geographic areas or groups of people residing together are communes, a commune is a town, city, or municipality. Use of commune in English is a habit, and one that might be corrected. There is nothing in commune in French that is different from town in English. The French word commune appeared in the 12th century, from Medieval Latin communia, as of January 2015, there were 36,681 communes in France,36,552 of them in metropolitan France and 129 of them overseas. This is a higher total than that of any other European country. The whole territory of the French Republic is divided into communes and this is unlike some other countries, such as the United States, where unincorporated areas directly governed by a county or a higher authority can be found. There are only a few exceptions, COM of Saint-Martin and it was previously a commune inside the Guadeloupe région. The commune structure was abolished when Saint-Martin became an overseas collectivity on 22 February 2007, COM of Wallis and Futuna, which still is divided according to the three traditional chiefdoms. It was previously a commune inside the Guadeloupe region, the commune structure was abolished when Saint-Barthélemy became an overseas collectivity on 22 February 2007.88 square kilometres. The median area of metropolitan Frances communes at the 1999 census was even smaller, the median area is a better measure of the area of a typical French commune. This median area is smaller than that of most European countries. In Italy, the area of communes is 22 km2, in Belgium it is 40 km2, in Spain it is 35 km2, and in Germany. Switzerland and the Länder of Rhineland-Palatinate, Schleswig-Holstein, and Thuringia in Germany were the places in Europe where the communes had a smaller median area than in France. The communes of Frances overseas départements such as Réunion and French Guiana are large by French standards and they usually group into the same commune several villages or towns, often with sizeable distances among them
Commune in France
–
Road sign marking the end of the village of
Y in the
Somme department of
Picardy
Commune in France
–
Map of the 36,569 communes of metropolitan France
Commune in France
–
Mittelhausbergen in
Alsace
Commune in France
–
Vacqueyras in
Provence, showing double French/
Provençal name
12.
Vesle
–
The Vesle is the river on which the city of Reims stands. It is a fourth order river of France and a tributary of the Aisne. It is 140 kilometres long, rises in the département of Marne through which it flows most of its course, though still passing through the chalk country, it soon begins to flow on its own Holocene deposits. On leaving the western outskirts, it enters the much more wooded landscape of the Eocene geology. The info box photograph shows the Vesle as it passes through fen carr, halfway From Reims to Soissons, at Fismes the river receives the river Ardre from its left bank. At Condé-sur-Aisne, having descended to an altitude of about 45 metres, from Sept Saulx, some 20 km. above Reims, and into the city, the river is paralleled by the Aisne to Marne Canal. Below Reims, its valley accommodates the road, now the N31/E46, the Noblette joins from the right bank near Vadenay, the Cheneu joins from the right bank at Mourmelon-le-Petit, the Fosse joins from the left bank at Muizon. The Ardre is its principal tributary and it joins from the left bank, at Fismes. The Vesle is a river of medium flow, like most which come from the chalkland of the Champagne-Ardenne région and its flow was recorded over a period of 34 years, at Braine, in the department of Aisne. That is to say a short of its confluence with the Aisne. The catchment area down to point is 1,440 km². The yearly mean flow or discharge of the river at Braine is 7.72 m3/s, seasonal fluctuations in the flow are very small. The N31 road has seen the passage of many kings, emperors, the French kings were crowned at Reims and usually returned to Paris this way. The rivers upper reaches pass over the plain of Champaigne Once rather disparagingly called Champaigne Pouilleuse, because of its poverty. This region has long used for military training, its geology. The training ground nearest to it is at the Camp de Mourmelon, during the Great War of 1914-18, the rivers valley was just behind the French-held front but at times, particularly in the spring and summer of 1918, it was heavily fought over. See Second Battle of the Marne, two important natural zones of ecological, zoological and botanical interest, have been decreed on the length of the Vesle. The first is upstream from Reims and designated as The great fens of the Vesle Valley from Prunay to Courmelois
Vesle
–
The Vesle at Muizon.
13.
Aisne
–
Aisne is a French department in the Hauts-de-France region of northern France. It is named after the river Aisne, the department of Aisne is surrounded by the French departments of Nord, Somme, Oise, Ardennes, and Seine-et-Marne and borders Belgium to the northeast. The Aisne River crosses the area from east to west, where it joins the Oise River, the Marne forms part of the southern boundary of the department with the department of Seine-et-Marne. The southern part of the department is the region known as la Brie poilleuse. According to the 2003 census, the area of the department was 123,392 hectares. The landscape is dominated by masses of rock which often have steep flanks and these rocks appear all over the region, but the most impressive examples are at Laon and the Chemin des Dames ridge. The principal cities in Aisne are, Laon, pop,15,000 Condren Chauny Hirson Villers-Cotterêts La Fère Vervins Guise See also, List of the communes of the Aisne department and Brie. The Scheldt, the Aisne, the Marne, the Ourcq, the Vesle, the Somme, the Oise, in the south of the department, there is the Surmelin, the Verdonnelle, and the Dhuys. The department is crossed by numerous canals. In 1873, the department of Aisne had 10 railway companies with a length of 382 km. There is an average of 500 to 750 mm precipitation annually, weather Data for Saint Quentin - Roupy Aisne is one of the original 83 departments created during the French Revolution on 4 March 1790. It was created from parts of the provinces of Île-de-France, Picardy. Most of the old growth forests in the area were destroyed during battles in World War I, the French offensive against the Chemin des Dames in spring 1917 is sometimes referred to as the Second Battle of the Aisne. Agriculture dominates the economy, especially cereal crops, beet sugar is one of the most important industrial crops of the area. Silk, cotton, and wool weaving flourish in Saint-Quentin and other towns, saint-Gobain is known for its production of mirrors, which started in the 17th century. Guise is the centre of the northern area of Aisne. The department is a mixture of rural areas and working-class towns, the smaller cities of the northern department such as Guise, Hirson, Vervins and the railway city of Tergnier are sources of support for left-wing parties. The President of the General Council is the Socialist Yves Daudigny, Aisne is divided into five arrondissements and 21 cantons
Aisne
–
Laon Cathedral
Aisne
Aisne
–
The keep of the castle of
Septmonts
Aisne
–
Saint-Quentin townhall
14.
Gauls
–
The Gauls were Celtic peoples inhabiting Gaul in the Iron Age and the Roman period. Their Gaulish language forms the branch of the Continental Celtic languages. The Gauls emerged around the 5th century BC as the bearers of the La Tène culture north of the Alps, Gaul was never united under a single ruler or government, but the Gallic tribes were capable of uniting their forces in large-scale military operations. They reached the peak of their power in the early 3rd century BC, after this, Gaul became a province of the Roman Empire, and the Gauls were culturally assimilated into a Gallo-Roman culture, losing their tribal identities by the end of the 1st century AD. The Gauls of Gallia Celtica according to the testimony of Caesar called themselves Celtae in their own language, the name Gaul itself may be derived from Latin Galli, or it may be derived from the Germanic word Walha. Gaulish culture developed out of the Celtic cultures over the first millennia BC, the Urnfield culture represents the Celts as a distinct cultural branch of the Indo-European-speaking people. The spread of iron working led to the Hallstatt culture in the 8th century BC, the Hallstatt culture evolved into the La Tène culture in around the 5th century BC. The Greek and Etruscan civilizations and colonies began to influence the Gauls especially in the Mediterranean area, Gauls under Brennus invaded Rome circa 390 BC. Following the climate deterioration in the late Nordic Bronze Age, Celtic Gaul was invaded in the 5th century BC by tribes later called Gauls originating in the Rhine valley. Gallic invaders settled the Po Valley in the 4th century BC, defeated Roman forces in a battle under Brennus in 390 BC and raided Italy as far as Sicily. A large number of Gauls served in the armies of Carthage during the Punic Wars, in the Aegean world, an invasion of Eastern Gauls appeared in Thrace, north of Greece, in 281 BC. However, according to the Roman legend of the gold of Delphi. One king Cerethrius invaded the Thracians, while another Gallic king Bolgios invaded Macedonia and Illyria where he killed the Macedonian king Ptolemy Keraunos, in 278 BC Gaulish settlers in the Balkans were invited by Nicomedes I of Bithynia to help him in a dynastic struggle against his brother. They numbered about 10,000 fighting men and about the number of women and children. They were eventually defeated by the Seleucid king Antiochus I, in a battle where the Seleucid war elephants shocked the Galatians. While the momentum of the invasion was broken, the Galatians were by no means exterminated and continued to demand tribute from the Hellenistic states of Anatolia to avoid war,4,000 Galatians were hired as mercenaries by the Ptolemaic Egyptian king Ptolemy II Philadelphus in the 270 BC. According to Pausanias, soon after arrival the Celts plotted “to seize Egypt, ”, Galatians also participated at the victorious in 217 BC Battle of Raphia under Ptolemy IV Philopator, and continued to serve as mercenaries for the Ptolemaic Dynasty until its demise in 30 BC. They sided with the renegade Seleucid prince Antiochus Hierax, who reigned in Asia Minor, after the defeat, the Galatians continued to be a serious threat to the states of Asia Minor
Gauls
–
Bronze cuirass, weighing 2.9 kg,
Grenoble, end of 7th century – early 6th century BCE
Gauls
–
A map of
Gaul in the 1st century BC, showing the relative positions of its three tribes: Celtae (Galli), Belgae and Aquitani. The region corresponds to what is now
Belgium,
France,
Switzerland,
Netherlands,
Western Germany and
Northern Italy.
Gauls
–
Celtic sword and
scabbard circa 60 BC
Gauls
–
Agris helmet. Discovered in
Agris,
Charente, France. 350 BC
15.
Roman Empire
–
Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
Roman Empire
–
The
Augustus of Prima Porta (early 1st century AD)
Roman Empire
–
Aureus of
Augustus, the first
Roman Emperor.
Roman Empire
–
A segment of the ruins of Hadrian's Wall in northern England
Roman Empire
–
A 5th-century
papyrus showing a parallel Latin-Greek text of a speech by
Cicero
16.
History of France
–
The first written records for the history of France appear in the Iron Age. The Gauls, the largest and best attested group, were Celtic people speaking what is known as the Gaulish language, over the course of the 1st millennium BC the Greeks, Romans and Carthaginians established colonies on the Mediterranean coast and the offshore islands. Afterwards a Gallo-Roman culture emerged and Gaul was increasingly integrated into the Roman Empire, in the later stages of the Roman Empire, Gaul was subject to barbarian raids and migration, most importantly by the Germanic Franks. The Frankish king Clovis I united most of Gaul under his rule in the late 5th century, Frankish power reached its fullest extent under Charlemagne. The war formally began in 1337 following Philip VIs attempt to seize the Duchy of Aquitaine from its holder, Edward III of England. Despite early Plantagenet victories, including the capture and ransom of John II of France, among the notable figures of the war was Joan of Arc, a French peasant girl who led French forces against the English, establishing herself as a national heroine. The war ended with a Valois victory in 1453, victory in the Hundred Years War had the effect of strengthening French nationalism and vastly increasing the power and reach of the French monarchy. During the period known as the Ancien Régime, France transformed into an absolute monarchy. During the next centuries, France experienced the Renaissance and the Protestant Reformation, Henry, King of Navarre, scion of the Bourbon family, would be victorious in the conflict and establish the French Bourbon dynasty. A burgeoning worldwide colonial empire was established in the 16th century, French political power reached a zenith under the rule of Louis XIV, The Sun King, builder of Versailles Palace. In the late 18th century the monarchy and associated institutions were overthrown in the French Revolution, the country was governed for a period as a Republic, until the French Empire was declared by Napoleon Bonaparte. France was one of the Triple Entente powers in World War I, fighting alongside the United Kingdom, Russia, Italy, Japan, the United States and smaller allies against Germany and the Central Powers. France was one of the Allied Powers in World War II, the Third Republic was dismantled, and most of the country was controlled directly by Germany while the south was controlled until 1942 by the collaborationist Vichy government. Living conditions were harsh as Germany drained away food and manpower, Charles de Gaulle led the Free France movement that one-by-one took over the colonial empire, and coordinated the wartime Resistance. Following liberation in summer 1944, a Fourth Republic was established, France slowly recovered economically, and enjoyed a baby boom that reversed its very low fertility rate. Long wars in Indochina and Algeria drained French resources and ended in political defeat, in the wake of the Algerian Crisis of 1958, Charles de Gaulle set up the French Fifth Republic. Into the 1960s decolonization saw most of the French colonial empire become independent, while smaller parts were incorporated into the French state as overseas departments, since World War II France has been a permanent member in the UN Security Council and NATO. It played a role in the unification process after 1945 that led to the European Union
History of France
–
Cave painting in
Lascaux
History of France
–
Massalia (modern
Marseille) silver coin with Greek legend, a testimony to
Greeks in pre-Roman Gaul, 5th–1st century BC.
History of France
–
Vercingetorix surrenders to
Julius Caesar after
Alesia. Painting by Lionel-Noël Royer, 1899.
History of France
–
Gaulish soldiers
17.
Coronation
–
The ceremony can also be conducted for the monarchs consort, either simultaneously with the monarch or as a separate event. A ceremony without the placement of a crown on the head is known as an enthronement. Coronations are still observed in the United Kingdom, Tonga, in addition to investing the monarch with symbols of state, Western-style coronations have often traditionally involve anointing with holy oil, or chrism as it is often called. Wherever a ruler is anointed in this way, as in Great Britain and Tonga, some other lands use bathing or cleansing rites, the drinking of a sacred beverage, or other religious practices to achieve a comparable effect. Such acts symbolise the granting of divine favour to the monarch within the relevant spiritual-religious paradigm of the country, in the past, concepts of royalty, coronation and deity were often inexorably linked. Rome promulgated the practice of worship, in Medieval Europe. Coronations were once a direct expression of these alleged connections. Thus, coronations have often been discarded altogether or altered to reflect the nature of the states in which they are held. However, some monarchies still choose to retain an overtly religious dimension to their accession rituals, others have adopted simpler enthronement or inauguration ceremonies, or even no ceremony at all. In non-Christian states, coronation rites evolved from a variety of sources, buddhism, for instance, influenced the coronation rituals of Thailand, Cambodia and Bhutan, while Hindu elements played a significant role in Nepalese rites. The ceremonies used in modern Egypt, Malaysia, Brunei and Iran were shaped by Islam, Coronations, in one form or another, have existed since ancient times. Egyptian records show coronation scenes, such as that of Seti I in 1290 BC, judeo-Christian scriptures testify to particular rites associated with the conferring of kingship, the most detailed accounts of which are found in II Kings 11,12 and II Chronicles 23,11. Following the assumption of the diadem by Constantine, Roman and Byzantine emperors continued to wear it as the symbol of their authority. Although no specific coronation ceremony was observed at first, one gradually evolved over the following century, the emperor Julian was hoisted upon a shield and crowned with a gold necklace provided by one of his standard-bearers, he later wore a jewel-studded diadem. Later emperors were crowned and acclaimed in a manner, until the momentous decision was taken to permit the Patriarch of Constantinople to physically place the crown on the emperors head. Historians debate when exactly this first took place, but the precedent was established by the reign of Leo II. This ritual included recitation of prayers by the Byzantine prelate over the crown, after this event, according to the Catholic Encyclopedia, the ecclesiastical element in the coronation ceremonial rapidly develop. This was usually performed three times, following this, the king was given a spear, and a diadem wrought of silk or linen was bound around his forehead as a token of regal authority
Coronation
–
The coronation of
Charles VII of France (1429), detail of the painting Jeanne d'Arc (1886–1890) by
Jules Eugène Lenepveu.
Coronation
–
.
Miniature of
Charlemagne crowned emperor by
Pope Leo III, from Chroniques de France ou de Saint Denis, vol. 1; France, second quarter of 14th century.
Coronation
–
Roger II of Sicily receiving his crown directly from
Jesus Christ, mosaic from
Martorana, Palermo
Coronation
–
An ancient coronation from India
18.
King of France
–
The monarchs of the Kingdom of France and its predecessors ruled from the establishment of the Kingdom of the Franks in 486 till the fall of the Second French Empire in 1870. Sometimes included as kings of France are the kings of the Franks of the Merovingian dynasty, which ruled from 486 until 751, and of the Carolingians, who ruled until 987. The Capetian dynasty, the descendants of Hugh Capet, included the first rulers to adopt the title of king of France for the first time with Philip II. The Capetians ruled continuously from 987 to 1792 and again from 1814 to 1848, the branches of the dynasty which ruled after 1328, however, are generally given the specific branch names of Valois and Bourbon. During the brief period when the French Constitution of 1791 was in effect and after the July Revolution in 1830 and it was a constitutional innovation known as popular monarchy which linked the monarchs title to the French people rather than to the possession of the territory of France. With the House of Bonaparte Emperors of the French ruled in 19th century France and it was used on coins up to the eighteenth century. During the brief period when the French Constitution of 1791 was in effect and after the July Revolution in 1830 and it was a constitutional innovation known as popular monarchy which linked the monarchs title to the French people rather than to the possession of the territory of France. They used the title Emperor of the French and this article lists all rulers to have held the title King of the Franks, King of France, King of the French or Emperor of the French. For other Frankish monarchs, see List of Frankish kings, in addition to the monarchs listed below, the Kings of England and Great Britain from 1340–60, 1369-1420, and 1422–1801 also claimed the title of King of France. For a short time, this had some basis in fact – under the terms of the 1420 Treaty of Troyes, Charles VI had recognized his son-in-law Henry V of England as regent and heir. Henry V predeceased Charles VI and so Henry Vs son, Henry VI, most of Northern France was under English control until 1435, but by 1453, the English had been expelled from all of France save Calais, and Calais itself fell in 1558. Nevertheless, English and then British monarchs continued to claim the title for themselves until the creation of the United Kingdom in 1801. The Merovingians were a Salian Frankish dynasty that ruled the Franks for nearly 300 years in a known as Francia in Latin. Their territory largely corresponded to ancient Gaul as well as the Roman provinces of Raetia, Germania Superior, the Carolingian dynasty was a Frankish noble family with origins in the Arnulfing and Pippinid clans of the 7th century AD. In 751, a Carolingian, Pepin the Younger, dethroned the Merovingians and with the consent of the Papacy, the Robertians were Frankish noblemen owing fealty to the Carolingians, and ancestors of the subsequent Capetian dynasty. Odo, Count of Paris, was chosen by the western Franks to be their king following the removal of emperor Charles the Fat, the Bosonids were a noble family descended from Boso the Elder, their member, Rudolph, was elected King of the Franks in 923. After the death of Louis V, the son of Hugh the Great and grandson of Robert I, the Capetian Dynasty, the male-line descendants of Hugh Capet, ruled France continuously from 987 to 1792 and again from 1814 to 1848. They were direct descendants of the Robertian kings, the cadet branches of the dynasty which ruled after 1328, however, are generally given the specific branch names of Valois and Bourbon
King of France
–
Clovis I (Clovis Ier)
King of France
–
Royal Coat of arms
King of France
–
Theuderic I (Thierry Ier)
King of France
–
Theudebert I (Thibert Ier)
19.
Notre-Dame de Reims
–
Notre-Dame de Reims is a Roman Catholic church in Reims, France. It is the seat of the Archdiocese of Reims, where the kings of France were crowned. The cathedral replaced a church, destroyed by fire in 1211. That original structure had itself been erected on the site of some Roman baths, a major tourism destination, the cathedral receives about one million visitors annually. Excavations have shown that the present building occupies roughly the site as the original cathedral. That church was rebuilt during the Carolingian period and further extended in the 12th century, on 19 May 1051, King Henry I of France and Anne of Kiev were married in the cathedral. Whilst conducting the Council of Reims in 1131, Pope Innocent II anointed and crowned the future Louis VII in the cathedral, on May 6,1210 the cathedral was damaged by fire and reconstruction started shortly after, beginning at the eastern end. In 1233 a long-running dispute between the chapter and the townsfolk boiled over into open revolt. Several clerics were killed or injured during the violence and the entire cathedral chapter fled the city. Work on the new cathedral was suspended for three years, only resuming in 1236 after the clergy returned to the city and the interdict was lifted following mediation by the King and the Pope. The area from the crossing eastwards was in use by 1241, work on the west facade took place in several phases, which is reflected in the very different styles of some of the sculptures. The upper parts of the facade were completed in the 14th century, unusually the names of the cathedrals original architects are known. The labyrinth itself was destroyed in 1779 but its details and inscriptions are known from 18th century drawings, the clear association here between a labyrinth and master masons adds weight to the argument that such patterns were an allusion to the emerging status of the architect. The cathedral also contains evidence of the rising status of the architect in the tomb of Hugues Libergier. Not only is he given the honor of a slab, he is shown holding a miniature model of his church. The towers,81 m tall, were designed to rise 120 m. The south tower holds just two great bells, one of them, named “Charlotte” by Charles, Cardinal of Lorraine in 1570, following the death of the infant King John I, his uncle Philip would be hurriedly crowned at Reims,9 January 1317. During the Hundred Years War the cathedral and city were under siege by the English from 1359 to 1360, but the siege failed
Notre-Dame de Reims
–
Façade of the Notre-Dame de Reims
Notre-Dame de Reims
–
Reims Cathedral, view from north-east
Notre-Dame de Reims
–
Coronation of
Charles VII in 1429.
Notre-Dame de Reims
–
Exterior view of the
chevet.
20.
Germans
–
Germans are a Germanic ethnic group native to Central Europe, who share a common German ancestry, culture and history. German is the mother tongue of a substantial majority of ethnic Germans. The English term Germans has historically referred to the German-speaking population of the Holy Roman Empire since the Late Middle Ages, before the collapse of communism and the reunification of Germany in 1990, Germans constituted the largest divided nation in Europe by far. Ever since the outbreak of the Protestant Reformation within the Holy Roman Empire, of approximately 100 million native speakers of German in the world, roughly 80 million consider themselves Germans. Thus, the number of Germans lies somewhere between 100 and more than 150 million, depending on the criteria applied. Today, people from countries with German-speaking majorities most often subscribe to their own national identities, the German term Deutsche originates from the Old High German word diutisc, referring to the Germanic language of the people. It is not clear how commonly, if at all, the word was used as an ethnonym in Old High German, used as a noun, ein diutscher in the sense of a German emerges in Middle High German, attested from the second half of the 12th century. The Old French term alemans is taken from the name of the Alamanni and it was loaned into Middle English as almains in the early 14th century. The word Dutch is attested in English from the 14th century, denoting continental West Germanic dialects, while in most Romance languages the Germans have been named from the Alamanni, the Old Norse, Finnish and Estonian names for the Germans were taken from that of the Saxons. In Slavic languages, the Germans were given the name of němьci, originally with a meaning foreigner, the English term Germans is only attested from the mid-16th century, based on the classical Latin term Germani used by Julius Caesar and later Tacitus. It gradually replaced Dutch and Almains, the latter becoming mostly obsolete by the early 18th century, the Germans are a Germanic people, who as an ethnicity emerged during the Middle Ages. Originally part of the Holy Roman Empire, around 300 independent German states emerged during its decline after the Peace of Westphalia in 1648 ending the Thirty Years War and these states eventually formed into modern Germany in the 19th century. The concept of a German ethnicity is linked to Germanic tribes of antiquity in central Europe, the early Germans originated on the North German Plain as well as southern Scandinavia. By the 2nd century BC, the number of Germans was significantly increasing and they began expanding into eastern Europe, during antiquity these Germanic tribes remained separate from each other and did not have writing systems at that time. In the European Iron Age the area that is now Germany was divided into the La Tène horizon in Southern Germany and the Jastorf culture in Northern Germany. By 55 BC, the Germans had reached the Danube river and had either assimilated or otherwise driven out the Celts who had lived there, and had spread west into what is now Belgium and France. Conflict between the Germanic tribes and the forces of Rome under Julius Caesar forced major Germanic tribes to retreat to the east bank of the Rhine, in Roman-held territories with Germanic populations, the Germanic and Roman peoples intermarried, and Roman, Germanic, and Christian traditions intermingled. The adoption of Christianity would later become an influence in the development of a common German identity
Germans
Germans
–
Germanic Kingdoms in Europe c. 500 AD
Germans
–
Extent of
Holy Roman Empire in 972 (red line) and 1035 (red dots) with
Kingdom of Germany marked in blue
Germans
–
18 January 1871: The proclamation of the
German Empire in the
Hall of Mirrors of the
Palace of Versailles.
Bismarck appears in white. The Grand Duke of Baden stands beside Wilhelm, leading the cheers. Crown Prince Friedrich, later
Friedrich III, stands on his father's right.
21.
First World War
–
World War I, also known as the First World War, the Great War, or the War to End All Wars, was a global war originating in Europe that lasted from 28 July 1914 to 11 November 1918. More than 70 million military personnel, including 60 million Europeans, were mobilised in one of the largest wars in history and it was one of the deadliest conflicts in history, and paved the way for major political changes, including revolutions in many of the nations involved. The war drew in all the worlds great powers, assembled in two opposing alliances, the Allies versus the Central Powers of Germany and Austria-Hungary. These alliances were reorganised and expanded as more nations entered the war, Italy, Japan, the trigger for the war was the assassination of Archduke Franz Ferdinand of Austria, heir to the throne of Austria-Hungary, by Yugoslav nationalist Gavrilo Princip in Sarajevo on 28 June 1914. This set off a crisis when Austria-Hungary delivered an ultimatum to the Kingdom of Serbia. Within weeks, the powers were at war and the conflict soon spread around the world. On 25 July Russia began mobilisation and on 28 July, the Austro-Hungarians declared war on Serbia, Germany presented an ultimatum to Russia to demobilise, and when this was refused, declared war on Russia on 1 August. Germany then invaded neutral Belgium and Luxembourg before moving towards France, after the German march on Paris was halted, what became known as the Western Front settled into a battle of attrition, with a trench line that changed little until 1917. On the Eastern Front, the Russian army was successful against the Austro-Hungarians, in November 1914, the Ottoman Empire joined the Central Powers, opening fronts in the Caucasus, Mesopotamia and the Sinai. In 1915, Italy joined the Allies and Bulgaria joined the Central Powers, Romania joined the Allies in 1916, after a stunning German offensive along the Western Front in the spring of 1918, the Allies rallied and drove back the Germans in a series of successful offensives. By the end of the war or soon after, the German Empire, Russian Empire, Austro-Hungarian Empire, national borders were redrawn, with several independent nations restored or created, and Germanys colonies were parceled out among the victors. During the Paris Peace Conference of 1919, the Big Four imposed their terms in a series of treaties, the League of Nations was formed with the aim of preventing any repetition of such a conflict. This effort failed, and economic depression, renewed nationalism, weakened successor states, and feelings of humiliation eventually contributed to World War II. From the time of its start until the approach of World War II, at the time, it was also sometimes called the war to end war or the war to end all wars due to its then-unparalleled scale and devastation. In Canada, Macleans magazine in October 1914 wrote, Some wars name themselves, during the interwar period, the war was most often called the World War and the Great War in English-speaking countries. Will become the first world war in the sense of the word. These began in 1815, with the Holy Alliance between Prussia, Russia, and Austria, when Germany was united in 1871, Prussia became part of the new German nation. Soon after, in October 1873, German Chancellor Otto von Bismarck negotiated the League of the Three Emperors between the monarchs of Austria-Hungary, Russia and Germany
First World War
–
Clockwise from the top: The aftermath of shelling during the
Battle of the Somme,
Mark V tanks cross the
Hindenburg Line,
HMS Irresistible sinks after hitting a
mine in the
Dardanelles, a British
Vickers machine gun crew wears
gas masks during the Battle of the Somme,
Albatros D.III fighters of
Jagdstaffel 11
First World War
–
Sarajevo citizens reading a poster with the proclamation of the
Austrian annexation in 1908.
First World War
–
This picture is usually associated with the arrest of
Gavrilo Princip, although some believe it depicts Ferdinand Behr, a bystander.
First World War
–
Serbian Army
Blériot XI "Oluj", 1915.
22.
Holy Ampulla
–
The role played by the Sainte Ampoule in the sacre of the kings of France is specified in a document of ca 1260, recently republished and examined in detail. Apparently when the containing the body of St. When St Remigius died the ancient art of perfumery was known and practiced in the collapsing Roman Empire. It was not uncommon for chalices, patens and other sacred vessels to be buried with high ranking clergymen, the fate of the second vial is uncertain. The ampoule, a vial of Roman glass about 1½ inches tall, an order of knights named after the ampoule, the Knights of the Holy Ampulla was created for the coronation of kings. The Bishop of Laon held the right to carry the Holy Ampoule during the coronation ceremony, only three of the kings who ruled between Louis the Pious and Charles X were not anointed with holy oil at Reims Cathedral. The ampoule was destroyed in 1793 by French revolutionaries, when the Convention sent Philippe Rühl to smash the ampoule publicly on the pedestal of the statue of Louis XV with a hammer. Furthermore, Louis Champagne Prévoteau ensured the preservation of two pieces of the vial with some remaining balm on them. All these fragments except the one kept by Hourelle which was lost were gathered on 25 May 1825 by the Archbishop of Reims. These were placed in a new reliquary made in time for the coronation of Charles X four days later which is now displayed at the Palace of Tau, since 1906, the preserved contents of the Holy Ampulla are kept at the Archbishopric of Reims. Among the implements used in the Coronation of the British Monarch is a golden, eagle-shaped Ampulla, the Ampulla was believed to have been first used in the coronation of Henry IV in 1399. According to legend, it was made to contain the oil presented by the Virgin Mary to St Thomas of Canterbury and its accompanying golden spoon, which is certainly of the 13th century, is used to anoint the Sovereign on several parts of the body. Monza ampullae Oppenheimer, Sir Francis The Legend of the Ste, london, Faber & Faber La Sainte Ampoule et le sacre des rois de France
Holy Ampulla
–
The original Holy Ampulla in its relic receptacle
Holy Ampulla
–
Late Carolingian ivory relief, c. 870, showing both the two different legends of the origins of the Sainte Ampoule. In the middle two vials are filled by the
Hand of God, as the "moribund pagan" waits to the right. At bottom the dove of the
Holy spirit delivers the filled ampoule for the baptism of
Clovis I.
Holy Ampulla
–
The dove of the Holy Spirit brings the Ampoule to
Saint Remigius, in a manuscript of
Jacob van Maerlant, Spieghel Historiael,
West Flanders, ca 1335-55
23.
Chrism
–
The English chrism derives from Koine Greek via Latin and Old French. In Greek, khrîsma was originally the verbal noun of χρίειν, by extension, along with khrîma, khrîstai, and later khrísma, it came to be used for the anointing oil or ointment itself. Khrísma came into Latin as chrisma, which appears in the works of Tertullian and this was adopted directly into Old English as crisma, which developed into Middle English crisme and various related spellings. In Old French, the original Latin was conflated with cramum, developing into cresme, the spelling chrism after the Latin original was generally adopted in the 16th century, after which cream came to be restricted to its present meaning. The Proto-Indo-European root from which the Greek term derived has been reconstructed as *ghrei- and this is cognate with Sanskrit ghṛtə and Hindi ghī, as well as Lithuanian grejù, griẽti, Middle Low German grēme, Old English grīma, English grime, and possibly Phrygian gegreimenan. Multiple early Christian documents discuss the ordinance or several ceremonies. explained in the Apostolical Constitutions of chrism, including documents by Theophilus, cyril states that the ointment is the seal of the covenants of baptism and God’s promises to the Christian who is anointed. He says, Having been counted worthy of this Holy Chrism, ye are called Christians, for before you were deemed worthy of this grace, ye had properly no right to this title, but were advancing on your way towards being Christians. Chrism is essential for the Catholic Sacrament of Confirmation/Chrismation, and is used in the sacraments of Baptism. Those to be confirmed or chrismated, after receiving the laying on of hands, are anointed on the head by the bishop or priest, in baptism, if the person baptized is not to be immediately confirmed or chrismated, the minister anoints them with chrism. Newly ordained priests are anointed with chrism on the palms of their hands and it is also used in the consecration of objects such as churches and altars. Before the reforms of the Second Vatican Council, chrism had to be used to consecrate patens and chalices as well. The Sign of the Cross would be made with the chrism on the parts the chalice and paten where the Eucharist would rest. The chalice and paten would need to be consecrated with the chrism again if they were re-gilded and this ritual could only be performed by a Bishop or a priest with the faculties to do so. According to the rubrics, a simple blessing suffices, however, it is still permitted that the bishop performs the consecration with chrism. Chrism is made of oil and is scented with a sweet perfume. The oil of catechumens and the oil of the sick are blessed at this Mass. These holy oils are stored in special vessels known as chrismaria. When the oils are distributed to a priest for him to use in his ministry they are kept in a vessel with three compartments, known as an oil stock
Chrism
–
Glass vessel containing chrism. The glass is etched with the letters SC for sanctum chrisma.
Chrism
–
Chrismatory for ritual oil from Germany, 1636 (
silver-gilt,
Victoria and Albert Museum,
London).
Chrism
–
A bishop consecrates holy oil: chrism, oil of catechumens, and for the
anointing of the sick.
Chrism
–
The original Holy Ampulla in its relic receptacle before 1793.
24.
Holy Spirit
–
Holy Spirit or Holy Ghost is a term found in English translations of the Bible that is understood differently among the Abrahamic religions. Holy Spirit is stated to be a realm beyond the ability of words to properly convey and it must be experienced, realized, kindled within like a holy fire. The term is used to describe aspects of other religions. The word Spirit appears as either alone or with words, in the Hebrew Bible. Combinations include expressions such as the Holy Spirit, Spirit of God, the word Spirit is rendered as רוּחַ in Hebrew-language parts of the Old Testament. In its Aramaic parts, the term is rûacḥ, the Greek translation of the Old Testament, the Septuagint, translates the word as πνεῦμα. This is the word that is used throughout the New Testament. The English term Spirit comes from its Latin origin, spiritus, the alternative term, Holy Ghost, comes from Old English translations of spiritus. The Hebrew Bible contains the term Spirit of God in the sense of the might of a unitary God and this meaning is different from the Christian concept of Holy Spirit as one personality of God in the Trinity. According to theologian Rudolf Bultmann, there are two ways to think about the Holy Spirit, animistic and dynamistic, both kinds of thought appear in Jewish and Christian scripture, but animistic is more typical of the Old Testament whereas dynamistic is more common in the New Testament. The distinction coincides with the Holy Spirit as either a temporary or permanent gift, in the Old Testament and Jewish thought, it is primarily temporary with a specific situation or task in mind, whereas in the Christian concept the gift resides in man permanently. The Holy Spirit also has an equivalent in non-Abrahamic Hellenistic mystery religions and they included a distinction of the Spirit and psyche, which Paul the Apostle later incorporated into his epistles. According to proponents of the History of religions school, the Christian concept of the Holy Spirit cannot be explained from Jewish ideas alone without reference to the Hellenistic religions. However, according to theologian Erik Konsmo, the views are so dissimilar that the only legitimate connection one can make is with the term πνεῦμα itself, Another link with ancient Greek thought is the Stoic idea of the Spirit as anima mundi—or world soul—that unites all people. In his Introduction to the 1964 book Meditations, the Anglican priest Maxwell Staniforth wrote, cleanthes, wishing to give more explicit meaning to Zenos creative fire, had been the first to hit upon the term pneuma, or spirit, to describe it. The Hebrew language phrase ruach ha-kodesh is a used in the Hebrew Bible. It literally means spirit of the holiness or spirit of the holy place, the Hebrew terms ruacḥ qodshəka, thy holy spirit, and ruacḥ qodshō, his holy spirit also occur. The Holy Spirit in Judaism generally refers to the aspect of prophecy
Holy Spirit
–
Depiction of the Christian Holy Spirit
as a dove, by
Gian Lorenzo Bernini, in the
apse of
Saint Peter's Basilica.
25.
Baptism
–
Baptism is a Christian sacrament of admission and adoption, almost invariably with the use of water, into the Christian Church generally. The canonical Gospels report that Jesus was baptized—a historical event to which a degree of certainty can be assigned. Baptism has been called a sacrament and an ordinance of Jesus Christ. In some denominations, baptism is also called christening, but for others the word christening is reserved for the baptism of infants, Baptism has also given its name to the Baptist churches and denominations. The usual form of baptism among the earliest Christians was for the candidate to be immersed, in v.16, Matthew will speak of Jesus coming up out of the water. The traditional depiction in Christian art of John the Baptist pouring water over Jesus head may therefore be based on later Christian practice, other common forms of baptism now in use include pouring water three times on the forehead, a method called affusion. Martyrdom was identified early in Church history as baptism by blood, later, the Catholic Church identified a baptism of desire, by which those preparing for baptism who die before actually receiving the sacrament are considered saved. Today, some Christians, particularly Christian Scientists, Quakers, The Salvation Army, and Unitarians, do not see baptism as necessary, among those that do, differences can be found in the manner and mode of baptizing and in the understanding of the significance of the rite. Most Christians baptize in the name of the Father, and of the Son, and of the Holy Spirit, much more than half of all Christians baptize infants, many others hold that only believers baptism is true baptism. Some insist on submersion or at least partial immersion of the person who is baptized, others consider that any form of washing by water, as long as the water flows on the head, is sufficient. The term baptism has also used to refer to any ceremony, trial, or experience by which a person is initiated, purified. The Greek verb baptō, dip, from which the verb baptizo is derived, is in turn hypothetically traced to a reconstructed Indo-European root *gʷabh-, the Greek words are used in a great variety of meanings. John the Baptist, who is considered a forerunner to Christianity, the apostle Paul distinguished between the baptism of John, and baptism in the name of Jesus, and it is questionable whether Christian baptism was in some way linked with that of John. Christians consider Jesus to have instituted the sacrament of baptism, though whether Jesus intended to institute a continuing, the earliest Christian baptisms were probably normally by immersion, complete or partial. Though other modes may have also been used, at the hour in which the cock crows, they shall first pray over the water. When they come to the water, the water shall be pure and flowing, that is, then they shall take off all their clothes. The children shall be baptized first, all of the children who can answer for themselves, let them answer. If there are any children who cannot answer for themselves, let their parents answer for them, after this, the men will be baptized
Baptism
–
Masaccio (1425–1426), Baptism of the Neophytes (it),
Brancacci Chapel,
Florence. This painting depicts baptism by
affusion, which continues in the East except for infants, but in the West it had dropped almost completely out of use by the 15th century. The artist may have chosen an archaic form for this depiction of baptism by
St. Peter.
Baptism
–
Catacombs of San Callisto: baptism in a 3rd-century painting
Baptism
–
Christening photograph in
Orthodox Church. The moment of
Catechism.
26.
Clovis I
–
He is considered to have been the founder of the Merovingian dynasty, which ruled the Frankish kingdom for the next two centuries. Clovis was the son of Childeric I, a Merovingian king of the Salian Franks, and Basina, in 481, at the age of fifteen, Clovis succeeded his father. Clovis is important in the historiography of France as the first king of what would become France and his name is Germanic, composed of the elements hlod and wig, and is the origin of the later French given name Louis, borne by 18 kings of France. Dutch, the most closely related language to Frankish, reborrowed the name as Lodewijk from German in the 12th century. Clovis was baptized on Christmas Day in 508, numerous small Frankish kingdoms existed during the 5th century. After the collapse of Roman power in the last days of 406 the Salian Franks had expanded to the south of the military highway Boulogne-Cologne. The powerbase of Clovis father was the area around Tournai, in the current province of Hainault, upon the death of his father, Merovech in 457 Childeric I, Clovis father, became king of the subgroup of the Salian Franks based around Tournai. In 463 he fought in conjunction with Aegidius, the magister militum of northern Gaul, Childeric died in 481 and was buried in Tournai, Clovis succeeded him as king, aged just 15. Under Clovis, the Salian Franks came to dominate their neighbours, historians believe that Childeric and Clovis were both commanders of the Roman military in the Province of Belgica Secunda and were subordinate to the magister militum. Clovis then had the Frankish king Chararic imprisoned and executed, a few years later, he killed Ragnachar, the Frankish king of Cambrai, along with his brothers. Another victory followed in 491 over a group of Thuringians to the east. By this time Clovis had conquered all the Frankish kingdoms to the west of the River Maas and he secured an alliance with the Ostrogoths through the marriage of his sister Audofleda to their king, Theodoric the Great. With the help of the Ripuarian Franks he narrowly defeated the Alamanni in the Battle of Tolbiac in 496 and he made Paris his capital and established an abbey dedicated to Saints Peter and Paul on the south bank of the Seine. In 500 Clovis fought a battle with the Burgundian kingdom at Dijon but was unable to subdue them, the battle added most of Aquitaine to Clovis kingdom and resulted in the death of the Visigothic king Alaric II. According to Gregory of Tours, following the Battle of Vouillé, since Clovis name does not appear in the consular lists, it is likely he was granted a suffect consulship. Clovis became the first king of all Franks in 508, after he had conquered Cologne and this contrasted with Catholicism, whose followers believe that God the Father, Jesus and the Holy Spirit are three persons of one being. By the time of the ascension of Clovis, Gothic Arians dominated Christian Gaul and this included his wife, Clotilde, a Burgundian princess who was a Catholic in spite of the Arianism that surrounded her at court. Clotilde evangelized Clovis to convert to Catholicism, which he initially resisted, Clotilde had wanted her son to be baptized, but Clovis refused to allow it, so Clotilde had the child baptized without Cloviss knowledge
Clovis I
–
Clovis roi des Francs by
François-Louis Dejuinne (1786–1844)
Clovis I
–
Clovis I leading the Franks to victory in the
Battle of Tolbiac, in
Ary Scheffer 's 19th-century painting
Clovis I
–
Frankish territories at the time of Clovis' death
Clovis I
–
Tomb of Clovis I at the
Basilica of St Denis in
Saint Denis
27.
Anointing
–
Anointing is the ritual act of pouring aromatic oil over a persons head or entire body. By extension, the term is applied to related acts of sprinkling, dousing, or smearing a person or object with any perfumed oil, milk, butter. Scented oils are used as perfumes and sharing them is an act of hospitality, in present usage, anointing is typically used for ceremonial blessings such as the coronation of European monarchs. This continues an earlier Hebrew practice most famously observed in the anointings of Aaron as high priest, the concept is important to the figures of the Messiah and the Christ who appear prominently in Jewish and Christian theology and eschatology. Anointing—particularly the anointing of the sick—may also be known as unction, the present verb derives from the now obsolete adjective anoint, equivalent to anointed. The adjective is first attested in 1303, derived from Old French enoint, the past participle of enoindre, from Latin inungere and it is thus cognate with unction. The oil used in a ceremonial anointment may be called chrism, several related words such as chrismation and chrismarium derive from the same root. Anointing served and serves three purposes, it is regarded as a means of health and comfort, as a token of honor. Used in conjunction with bathing, anointment with oil closes pores and it was regarded as counteracting the influence of the sun, reducing sweating. Aromatic oils naturally masked body and other odors, and other forms of fat could be combined with perfumes. Applications of oils and fats are used as traditional medicines. The Bible records olive oil being applied to the sick and poured into wounds and it is still used in traditional Indian medicine to remove illness, bad luck, and demonic possession. For sanitary and religious reasons, the bodies of the dead are sometimes anointed, in medieval and early modern Christianity, the practice was particularly associated with protection against vampires and ghouls who might otherwise take possession of the corpse. Anointing guests with oil as a mark of hospitality and token of honor is recorded in Egypt, Greece and it was a common custom among the ancient Hebrews and continued among the Arabs into the 20th century. For about 3,000 years, Persian Zoroastrians honor their guests with rose extract while holding a mirror in front of their guests face, the guests hold their palms out, collect the rose water, and then spread the perfumed liquid upon their faces and sometimes heads. The words of rooj kori aka might be said as well, east African Arabs traditionally anointed themselves with lions fat to gain courage and provoke fear in other animals. Australian Aborigines would rub themselves with a human victims caul fat to gain his powers, in religions like Christianity where animal sacrifice is no longer practiced, it is common to consecrate the oil in a special ceremony. The most famous example of this is on the throne of Tutankhamun, anointment of the corpse with sweet-smelling oils was an important part of mummification
Anointing
–
The Anointing of David, from the
Paris Psalter, 10th century (
Bibliothèque Nationale, Paris).
Anointing
–
Anointing of Pharaoh in
Ancient Egypt, image from the 1901-1906
Jewish Encyclopedia.
Anointing
–
Jain Abhisheka at
Śravaṇa Beḷgoḷa
Anointing
–
Samuel anoints David,
Dura Europos,
Syria, 3rd century.
28.
Prefectures in France
–
There are 101 prefectures in France, one for each department. The official in charge is the prefect, the prefect represents the national government at the local level and as such exercises the powers that are constitutionally attributed to the national government. The prefect issues ordinances written for the application of law, to close a building that does not conform to safety codes. In the past, the prefect was head of the department, but since 1982, there is an exception in Paris and its three surrounding departments. These departments are administered by a prefecture for law enforcement and security purposes, called the Prefecture of Police. The power of law enforcement is usually invested in the mayor in other French communes, the departments are divided into arrondissements, themselves divided into cantons. The chef-lieu darrondissement is the subprefecture, the official in charge is the subprefect (French, sous-préfet. Cantons have relatively few competences, the most important one being the local organisation of elections, administrative divisions of France French National Police
Prefectures in France
–
Petite Couronne
29.
Archbishopric of Reims
–
The Roman Catholic Archdiocese of Reims is an archdiocese of the Latin Rite of the Roman Catholic Church in France. Erected as a diocese around 250 by St. Sixtus, the diocese was elevated to an archdiocese around 750, the archbishop received the title primate of Gallia Belgica in 1089. In 1023, Archbishop Ebles acquired the Countship of Reims, making him a prince-bishop, it became a duchy, the archdiocese comprises the arrondissement of Reims and the département of Ardennes while the province comprises the région of Champagne-Ardenne. The suffragan dioceses in the province of Reims are Amiens, Beauvais, Noyon, and Senlis, Châlons, Langres, Soissons, Laon, and Saint-Quentin. The archepiscopal see is located in the cathedral of Notre-Dame de Reims, in 2014 it was estimated that there was one priest for every 4,760 Catholics in the diocese. Pope John Paul II appointed Thierry Romain Camille Jordan as Archbishop of Reims in 1999, on June 28,2013, Pope Francis appointed Father Bruno Feillet as an Auxiliary Bishop of the Archdiocese of Reims. Reims was taken by the Vandals in 406, according to Flodoard, on Holy Saturday,497, Clovis was baptized and anointed by Archbishop Remigius of Reims in the cathedral of Reims. In 719 the city took up arms against Charles Martel, who besieged the city, took it by assault, the First Council of Reims took place in 625, under the presidency of Archbishop Sonnatius. It produced at least twenty-five canons, in 816, Pope Stephen IV crowned Louis the Pious as Emperor at Reims. On 28 January 893, Charles III the Simple was crowned King of West Francia at Reims, King Robert I was consecrated and crowned Rex Francorum at Saint-Remi in Reims on 29 June 922 by Archbishop Hervée. Hugh Capet was crowned at Reims on Christmas Day 988, by Archbishop Adalberon, in 990 the city was attacked by Charles of Lorraine, the rival of Hugues Capet, who seized the city and devastated the area. In 1049, from 3 to 5 October, a Council of the Church took place at Reims under the presidency of Pope Leo IX, with twenty bishops and some fifty abbots in attendance. The Pope was in Reims for the dedication of the church of the monastery of Saint-Rémi, in 1657, the Chapter of the Cathedral of Reims contained nine dignities and sixty-four Canons. The dignities included, the Major Archdeacon, the Minor Archdeacon, the Provost, the Dean, the Cantor, the Treasurer, the Vicedominus, the Scholasticus, and the Poenitentiarius. The two archdeacons were already in existence in 877, when they are mentioned at the head of the Capitulations issued by Archbishop Hincmar and they were both appointees of the Archbishop. Series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo, ratisbon, Typis et Sumptibus Georgii Josephi Manz. Pouillés de la province de Reims, recueils des historiens de la France, Pouilles. Hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio, hierarchia catholica medii et recentis aevi VI
Archbishopric of Reims
–
The Cathedral of Reims, by
Domenico Quaglio
30.
Saint Remigius
–
Saint Remigius, Remy or Remi, was Bishop of Reims and Apostle of the Franks. On 25 December 496 he baptised Clovis I, King of the Franks and this baptism, leading to the conversion of the entire Frankish people to Catholic Christianity, was a momentous success for the Church and a seminal event in European history. Remigius was born, traditionally, at Cerny-en-Laonnois, near Laon, Picardy and he is said to have been son of Emilius, count of Laon and of Celina, daughter of the Bishop of Soissons, which Clovis had conquered in 486. He studied at Reims and soon became so noted for his learning and sanctity, and his high status and he was both Lord Chancellor of France and Référendaire of France. King Clovis granted Remigius stretches of territory, in which Remigius established and endowed many churches, in 530 he consecrated Medardus, Bishop of Noyon. The chroniclers of Gallia Christiana record that numerous donations were made to Remigius by the Frankish nobles, though Remigius never attended any of the church councils, in 517 he held a synod at Reims, at which after a heated discussion he converted a bishop of Arian views. The reply of Remigius, still extant, is able and convincing, few authentic works of Remigius remain, his Declamations were elaborately admired by Sidonius Apollinaris, in a finely turned letter to Remigius, but are now lost. Four letters survive, one containing his defence in the matter of Claudius, the Testament of St. Remigius is apocryphal. A brief and strictly legendary Vita was formerly ascribed to Venantius Fortunatus, another, according to Jacobus de Voragine, was written by Ignatius, bishop of Reims. A Commentary on the Pauline Epistles is not his work, St Remigius relics were kept in the Cathedral of Reims, whence Hincmar had them translated to Épernay during the Viking invasions and thence, in 1099 to the Abbey of Saint-Rémy. His feast is celebrated on October 1, apparently when the sepulcher containing the body of St. If one recalls that when St. Remigius’ corpse during his funeral, Remigius combined to suggest to those present that these two vials were the miraculously filled vials of the legend. It should be remembered as well that it was not uncommon for chalices, patens, Hincmar adroitly combined the discovery of the two vials the Legend of the Moribund Pagan and the historical memory that St. Remigius had baptized Clovis, into the Legend of the Sainte Ampoule. Hincmar used the new legend to strengthen his claim that his own archepiscopal see of Reims should be recognized as the chosen site for all subsequent anointings of French kings. The fate of the vial is uncertain. List of Catholic saints Vase of Soissons Saint Abran, hermit of Brittany Jacobus de Voragine, The Golden Legend, October 1, St. Remigius
Saint Remigius
–
Saint Remigius baptizes
Clovis I, by the
Master of Saint Gilles, c. 1500 (
National Gallery of Art, Washington, D.C.)
Saint Remigius
–
Statue of Saint Remigius at the
Saint Remigius Church, Simpelveld, Netherlands
Saint Remigius
–
Baptism of Clovis by
Paul Dubois, 1896, at the side of the
Abbey of Saint-Remi, in Reims
Saint Remigius
–
Late Carolingian ivory binding, c. 870, with miracles from the life of St Remi. Top: The dying pagan asks Saint Remi for baptism, Centre: the
Hand of God fills the two vials, Bottom: the dove of the
Holy spirit delivering the
Sainte Ampoule at the Baptism of Clovis. The plaque manages to cover two versions of the story.
31.
Gaul
–
It covered an area of 190,800 sq mi. According to the testimony of Julius Caesar, Gaul was divided into three parts, Gallia Celtica, Belgica and Aquitania, during the 2nd and 1st centuries BC, Gaul fell under Roman rule, Gallia Cisalpina was conquered in 203 BC and Gallia Narbonensis in 123 BC. Gaul was invaded after 120 BC by the Cimbri and the Teutons, Gallia remains a name of France in modern Greek and modern Latin. The Greek and Latin names Galatia, and Gallia are ultimately derived from a Celtic ethnic term or clan Gal-to-. Galli of Gallia Celtica were reported to refer to themselves as Celtae by Caesar. Hellenistic folk etymology connected the name of the Galatians to the supposedly milk-white skin of the Gauls, modern researchers say it is related to Welsh gallu, Cornish galloes, capacity, power, thus meaning powerful people. The English Gaul is from French Gaule and is unrelated to Latin Gallia, as adjectives, English has the two variants, Gaulish and Gallic. The two adjectives are used synonymously, as pertaining to Gaul or the Gauls, although the Celtic language or languages spoken in Gaul is predominantly known as Gaulish. The Germanic w- is regularly rendered as gu- / g- in French, also unrelated in spite of superficial similarity is the name Gael. The Irish word gall did originally mean a Gaul, i. e. an inhabitant of Gaul, but its meaning was later widened to foreigner, to describe the Vikings, and later still the Normans. The dichotomic words gael and gall are sometimes used together for contrast, by 500 BC, there is strong Hallstatt influence throughout most of France. By the late 5th century BC, La Tène influence spreads rapidly across the territory of Gaul. The La Tène culture developed and flourished during the late Iron Age in France, Switzerland, Italy, Austria, southwest Germany, Bohemia, Moravia, Slovakia, farther north extended the contemporary pre-Roman Iron Age culture of northern Germany and Scandinavia. By the 2nd century BC, the Romans described Gallia Transalpina as distinct from Gallia Cisalpina, while some scholars believe the Belgae south of the Somme were a mixture of Celtic and Germanic elements, their ethnic affiliations have not been definitively resolved. One of the reasons is political interference upon the French historical interpretation during the 19th century, in addition to the Gauls, there were other peoples living in Gaul, such as the Greeks and Phoenicians who had established outposts such as Massilia along the Mediterranean coast. Also, along the southeastern Mediterranean coast, the Ligures had merged with the Celts to form a Celto-Ligurian culture, the prosperity of Mediterranean Gaul encouraged Rome to respond to pleas for assistance from the inhabitants of Massilia, who were under attack by a coalition of Ligures and Gauls. The Romans intervened in Gaul in 154 BC and again in 125 BC, whereas on the first occasion they came and went, on the second they stayed. Massilia was allowed to keep its lands, but Rome added to its territories the lands of the conquered tribes. The direct result of conquests was that by now, Rome controlled an area extending from the Pyrenees to the lower Rhône river
Gaul
–
Map of Roman Gaul (Droysens Allgemeiner historischer Handatlas, 1886)
Gaul
–
Gaul on the eve of the Gallic Wars.
Roman ethnography divides Gaul into five parts:
Gallia Belgica,
Gallia Celtica (largely corresponding to the later province
Gallia Lugdunensis),
Gallia Cisalpina,
Gallia Narbonensis and
Gallia Aquitania.
Gaul
–
Gauls in Rome
Gaul
–
Soldiers of Gaul, as imagined by a late 19th-century illustrator for the
Larousse dictionary, 1898
32.
Julius Caesar
–
Gaius Julius Caesar, known as Julius Caesar, was a Roman politician, general, and notable author of Latin prose. He played a role in the events that led to the demise of the Roman Republic. In 60 BC, Caesar, Crassus, and Pompey formed an alliance that dominated Roman politics for several years. Their attempts to power as Populares were opposed by the Optimates within the Roman Senate. Caesars victories in the Gallic Wars, completed by 51 BC, extended Romes territory to the English Channel, Caesar became the first Roman general to cross both the Channel and the Rhine, when he built a bridge across the Rhine and crossed the Channel to invade Britain. These achievements granted him unmatched military power and threatened to eclipse the standing of Pompey, with the Gallic Wars concluded, the Senate ordered Caesar to step down from his military command and return to Rome. Caesar refused the order, and instead marked his defiance in 49 BC by crossing the Rubicon with the 13th Legion, leaving his province, Civil war resulted, and Caesars victory in the war put him in an unrivalled position of power and influence. After assuming control of government, Caesar began a programme of social and governmental reforms and he centralised the bureaucracy of the Republic and was eventually proclaimed dictator in perpetuity, giving him additional authority. But the underlying political conflicts had not been resolved, and on the Ides of March 44 BC, a new series of civil wars broke out, and the constitutional government of the Republic was never fully restored. Caesars adopted heir Octavian, later known as Augustus, rose to power after defeating his opponents in the civil war. Octavian set about solidifying his power, and the era of the Roman Empire began, much of Caesars life is known from his own accounts of his military campaigns, and from other contemporary sources, mainly the letters and speeches of Cicero and the historical writings of Sallust. The later biographies of Caesar by Suetonius and Plutarch are also major sources, Caesar is considered by many historians to be one of the greatest military commanders in history. Caesar was born into a family, the gens Julia. The cognomen Caesar originated, according to Pliny the Elder, with an ancestor who was born by Caesarean section. The Historia Augusta suggests three alternative explanations, that the first Caesar had a head of hair, that he had bright grey eyes. Caesar issued coins featuring images of elephants, suggesting that he favored this interpretation of his name, despite their ancient pedigree, the Julii Caesares were not especially politically influential, although they had enjoyed some revival of their political fortunes in the early 1st century BC. Caesars father, also called Gaius Julius Caesar, governed the province of Asia and his mother, Aurelia Cotta, came from an influential family. Little is recorded of Caesars childhood, in 85 BC, Caesars father died suddenly, so Caesar was the head of the family at 16
Julius Caesar
–
The
Tusculum portrait, perhaps the only surviving statue created during Caesar's lifetime.
Julius Caesar
–
Gaius Marius, Caesar's uncle
Julius Caesar
–
Dictator
Lucius Cornelius Sulla stripped Caesar of the priesthood.
Julius Caesar
–
The extent of the Roman Republic in 40 BC after Caesar's conquests.
33.
Gallic Wars
–
The Gallic Wars were a series of military campaigns waged by the Roman proconsul Julius Caesar against several Gallic tribes. The wars paved the way for Julius Caesar to become the ruler of the Roman Republic. Still, Gaul was of significant military importance to the Romans, conquering Gaul allowed Rome to secure the natural border of the river Rhine. The Gallic Wars are described by Julius Caesar in his book Commentarii de Bello Gallico, as a result of the financial burdens of his consulship in 59 BC, Caesar incurred significant debt. When the Governor of Transalpine Gaul, Metellus Celer, died unexpectedly, Caesars governorships were extended to a five-year period, a new idea at the time. Caesar had initially four veteran legions under his command, Legio VII, Legio VIII, Legio IX Hispana. As he had been Governor of Hispania Ulterior in 61 BC and had campaigned successfully with them against the Lusitanians, Caesar also had the legal authority to levy additional legions and auxiliary units as he saw fit. His ambition was to conquer and plunder some territories to get out of debt. It is more likely that he was planning a campaign against the Kingdom of Dacia, the countries of Gaul were civilized and wealthy. Most had contact with Roman merchants and some, particularly those that were governed by such as the Aedui. The Romans respected and feared the Gallic tribes, only fifty years before, in 109 BC, Italy had been invaded from the north and saved only after several bloody and costly battles by Gaius Marius. Around 62 BC, when a Roman client state, the Arverni, conspired with the Sequani and the Suebi nations east of the Rhine, to attack the Aedui, the Sequani and Arverni sought Ariovistus’ aid and defeated the Aedui in 63 BC at the Battle of Magetobriga. The Sequani rewarded Ariovistus with land following his victory, Ariovistus settled the land with 120,000 of his people. When 24,000 Harudes joined his cause, Ariovistus demanded that the Sequani give him land to accommodate the Harudes people. This demand concerned Rome because if the Sequani conceded, Ariovistus would be in a position to all of the Sequani land. They did not appear to be concerned about a conflict between non-client, client and allied states, by the end of the campaign, the non-client Suebi under the leadership of the belligerent Ariovistus, stood triumphant over both the Aedui and their coconspirators. Fearing another mass migration akin to the devastating Cimbrian War, Rome, the Helvetii was a confederation of about five related Gallic tribes that lived on the Swiss plateau, hemmed in by the mountains, and the Rhine and Rhone rivers. They began to come under increased pressure from German tribes to the north, by 58 BC, the Helvetii were well on their way in the planning and provisioning for a mass migration under the leadership of Orgetorix
Gallic Wars
–
"Vercingetorix Throws Down His Arms at the Feet of Julius Caesar", 1899, by
Lionel Noel Royer
Gallic Wars
–
Roman silver
denarius with the head of captive Gaul 48 BC, following the campaigns of
Caesar.
Gallic Wars
–
Denarius from 48 BCE, thought to depict an allegory of Gaul with a
carnyx on the obverse and
Diana of Ephesus with a stag on the reverse
34.
Roman Republic
–
It was during this period that Romes control expanded from the citys immediate surroundings to hegemony over the entire Mediterranean world. During the first two centuries of its existence, the Roman Republic expanded through a combination of conquest and alliance, by the following century, it included North Africa, most of the Iberian Peninsula, and what is now southern France. Two centuries after that, towards the end of the 1st century BC, it included the rest of modern France, Greece, and much of the eastern Mediterranean. By this time, internal tensions led to a series of wars, culminating with the assassination of Julius Caesar. The exact date of transition can be a matter of interpretation, Roman government was headed by two consuls, elected annually by the citizens and advised by a senate composed of appointed magistrates. Over time, the laws that gave exclusive rights to Romes highest offices were repealed or weakened. The leaders of the Republic developed a tradition and morality requiring public service and patronage in peace and war, making military. Many of Romes legal and legislative structures can still be observed throughout Europe and much of the world in modern nation states, the exact causes and motivations for Romes military conflicts and expansions during the republic are subject to wide debate. While they can be seen as motivated by outright aggression and imperialism and they argue that Romes expansion was driven by short-term defensive and inter-state factors, and the new contingencies that these decisions created. In its early history, as Rome successfully defended itself against foreign threats in central and then northern Italy, with some important exceptions, successful wars in early republican Rome generally led not to annexation or military occupation, but to the restoration of the way things were. But the defeated city would be weakened and thus able to resist Romanizing influences. It was also able to defend itself against its non-Roman enemies. It was, therefore, more likely to seek an alliance of protection with Rome and this growing coalition expanded the potential enemies that Rome might face, and moved Rome closer to confrontation with major powers. The result was more alliance-seeking, on the part of both the Roman confederacy and city-states seeking membership within that confederacy. While there were exceptions to this, it was not until after the Second Punic War that these alliances started to harden into something more like an empire and this shift mainly took place in parts of the west, such as the southern Italian towns that sided with Hannibal. In contrast, Roman expansion into Spain and Gaul occurred as a mix of alliance-seeking, in the 2nd century BC, Roman involvement in the Greek east remained a matter of alliance-seeking, but this time in the face of major powers that could rival Rome. This had some important similarities to the events in Italy centuries earlier, with some major exceptions of outright military rule, the Roman Republic remained an alliance of independent city-states and kingdoms until it transitioned into the Roman Empire. It was not until the time of the Roman Empire that the entire Roman world was organized into provinces under explicit Roman control
Roman Republic
–
Route of Pyrrhus of Epirus
Roman Republic
–
Roman consul accompanied by two
lictors
Roman Republic
–
Gaius Gracchus, tribune of the people, presiding over the
Plebeian Council
Roman Republic
–
A Roman
denarius struck in 56 BC showing on one side the bust of the
Goddess Diana, and on the reverse the Roman general
Lucius Cornelius Sulla is offered an olive branch by his ally
Bocchus I as the captive
Jugurtha kneels beside Sulla with his hands bound.
35.
Diocese
–
The word diocese is derived from the Greek term διοίκησις meaning administration. When now used in a sense, it refers to a territorial unit of administration. This structure of governance is known as episcopal polity. The word diocesan means relating or pertaining to a diocese and it can also be used as a noun meaning the bishop who has the principal supervision of a diocese. An archdiocese is more significant than a diocese, an archdiocese is presided over by an archbishop whose see may have or have had importance due to size or historical significance. The archbishop may have authority over any other suffragan bishops. In the Latter Day Saint movement, the bishopric is used to describe the bishop himself. Especially in the Middle Ages, some bishops held political as well as religious authority within their dioceses, in the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese. With the adoption of Christianity as the Empires official religion in the 4th century, a formal church hierarchy was set up, parallel to the civil administration, whose areas of responsibility often coincided. With the collapse of the Western Empire in the 5th century, a similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire. In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division, modern usage of diocese tends to refer to the sphere of a bishops jurisdiction. As of January 2015, in the Catholic Church there are 2,851 regular dioceses,1 papal see,641 archdioceses and 2,209 dioceses in the world, in the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy. Eastern Orthodoxy calls dioceses metropoleis in the Greek tradition or eparchies in the Slavic tradition, after the Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as provinces and this usage is relatively common in the Anglican Communion. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics and these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, rather, it is divided into a middle judicatory. The Lutheran Church-International, based in Springfield, Illinois, presently uses a traditional diocesan structure and its current president is Archbishop Robert W. Hotes. The Church of God in Christ has dioceses throughout the United States, in the COGIC, each state is divided up into at least three dioceses that are all led by a bishop, but some states as many as seven dioceses
Diocese
–
Sankt Laurentii kyrka Diocese of Linköping, Söderköpings kommun, Sweden
Diocese
–
Pope Pius XI (left) blesses Bishop
Stephen Alencastre as fifth
Apostolic Vicar of the Hawaiian Islands in a
Cathedral of Our Lady of Peace window. In
Roman Catholicism, the
pope is the bishop of the
Diocese of Rome, creates the other
Catholic dioceses throughout the world and chooses their bishops.
Diocese
–
St Patrick's Cathedral, Armagh Cathedral of the Diocese of Armagh and Metropolitan Cathedral of the United Provinces of Armagh and Tuam,
Church of Ireland Anglican Communion
Diocese
–
Jesus
36.
Alamanni
–
The Alemanni were a confederation of Germanic tribes on the upper Rhine river. In 496, the Alemanni were conquered by Frankish leader Clovis, mentioned as still pagan allies of the Christian Franks, the Alemanni were gradually Christianized during the 7th century. The Pactus Alamannorum is a record of their customary law during this period, until the 8th century, Frankish suzerainty over Alemannia was mostly nominal. But after an uprising by Theudebald, Duke of Alamannia, Carloman executed the Alamannic nobility, during the later and weaker years of the Carolingian Empire the Alemannic counts became almost independent, and a struggle for supremacy took place between them and the Bishopric of Constance. According to Asinius Quadratus their name means all men and it indicates that they were a conglomeration drawn from various Germanic tribes. Other sources say the name derives from alahmannen which means men of sanctuary and not all men. The Romans and the Greeks called them as such mentioned and this etymology has remained the standard derivation of the term. Walafrid Strabo, a monk of the Abbey of St, the name of Germany and the German language in several languages is derived from the name of this early Germanic tribal alliance. For details, see Names of Germany, the Alemanni were first mentioned by Cassius Dio describing the campaign of Caracalla in 213. At that time they dwelt in the basin of the Main. Cassius Dio portrays the Alemanni as victims of this treacherous emperor and they had asked for his help, says Dio, but instead he colonized their country, changed their place names and executed their warriors under a pretext of coming to their aid. When he became ill, the Alemanni claimed to have put a hex on him, Caracalla, it was claimed, tried to counter this influence by invoking his ancestral spirits. In retribution Caracalla then led the Legio II Traiana Fortis against the Alemanni, the legion was as a result honored with the name Germanica. Not on good terms with Caracalla, Geta had been invited to a reconciliation, at which time he was ambushed by centurions in Caracallas army. True or not, Caracalla, pursued by devils of his own, Caracalla left for the frontier, where for the rest of his short reign he was known for his unpredictable and arbitrary operations launched by surprise after a pretext of peace negotiations. If he had any reasons of state for such actions they remained unknown to his contemporaries, whether or not the Alemanni had been previously neutral, they were certainly further influenced by Caracalla to become thereafter notoriously implacable enemies of Rome. This mutually antagonistic relationship is perhaps the reason why the Roman writers persisted in calling the Alemanni barbari, most of the Alemanni were probably at the time in fact resident in or close to the borders of Germania Superior. At that time the frontier was being fortified for the first time
Alamanni
–
Alemannic belt mountings, from a 7th-century grave in the
grave field at
Weingarten.
Alamanni
–
Area settled by the Alemanni, and sites of Roman-Alemannic battles, 3rd to 6th centuries
Alamanni
–
The
Limes Germanicus 83 to 260 CE.
Alamanni
–
The gold bracteate of
Pliezhausen (6th or 7th century) shows typical iconography of the pagan period. The bracteate depicts the "horse-stabber underhoof" scene, a supine warrior stabbing a horse while it runs over him. The scene is adapted from
Roman era gravestones of the region.
37.
Champagne, France
–
Champagne is a historical province in the northeast of France, now best known as the Champagne wine region for the sparkling white wine that bears its name. It was founded in 1065 near the city of Provins and was made up of different counties descended from the medieval kingdom of Austrasia. Formerly ruled by the counts of Champagne, its edge is about 100 miles east of Paris. The cities of Troyes, Reims, and Épernay are the centers of the area. Most of Champagne is now part of the French administrative region of Champagne-Ardenne, which comprises four departments, Ardennes, Aube, Haute-Marne, and Marne. The name Champagne comes from the Latin campania and referred to the similarities between the hills of the province and the Italian countryside of Campania located south of Rome. In the High Middle Ages, the province was famous for the Champagne Fairs which were important in the economy of the Western societies. The chivalric romance had its first beginnings in the county of Champagne with the famous writer Chrétien de Troyes who wrote stories of the Round Table from the Arthurian legends, a few counts of Champagne were French kings and some of them were even Kings of France and of Navarre. Counts of Champagne were highly considered by the French aristocracy
Champagne, France
–
Flag
38.
Vandals
–
The Vandals are believed to have migrated from southern Scandinavia to the area between the lower Oder and Vistula rivers during the 2nd century BC and to have settled in Silesia from around 120 BC. They are associated with the Przeworsk culture and were possibly the people as the Lugii. Around 400 the Vandals were pushed westwards again, this time by the Huns, in 409, the Vandals crossed the Pyrenees into the Iberian Peninsula, where their main groups, the Hasdingi and the Silingi, settled in Gallaecia and Baetica respectively. In 429, under king Genseric, the Vandals entered North Africa, by 439 they established a kingdom which included the Roman province of Africa as well as Sicily, Corsica, Sardinia, Malta and the Balearic Islands. They fended off several Roman attempts to recapture the African province and their kingdom collapsed in the Vandalic War of 533–4, in which Justinian I managed to reconquer the province for the Eastern Roman Empire. Renaissance and Early Modern writers characterized the Vandals as barbarians, sacking and looting Rome and this led to the use of the term vandalism to describe any senseless destruction, particularly the barbarian defacing of artwork. However, modern historians tend to regard the Vandals during the period from Late Antiquity to the Early Middle Ages as perpetuators, not destroyers. The connection would be that Vendel is the homeland of the Vandals prior to the Migration Period. Further possible homelands of the Vandals in Scandinavia are Vendsyssel in Denmark, the etymology of the name may be related to a Germanic verb *wand- to wander. The Germanic mythological figure of Aurvandil shining wanderer, dawn wanderer, evening star, much has forwarded the theory that the tribal name Vandal reflects worship of Aurvandil or the Dioscuri, probably involving an origin myth that the Vandalic kings were descended from Aurvandil. Some medieval authors applied the ethnonym Vandals to Slavs, Veneti, Wends and it was once thought that the Slovenes were the descendants of the Vandals, but this is not the view of modern scholars. The Vandals are believed to have migrated from southern Scandinavia to the area between the lower Oder and Vistula somewhere in the 2nd century BC, and to have settled in Silesia from around 120 BC. The earliest mention of the Vandals is from Pliny the Elder, tribes within this category who he mentions are the Burgundiones, Varini, Carini, and the Gutones. Most archaeologists and historians identify the Vandals with the Przeworsk culture, the bearers of the Przeworsk culture mainly practiced cremation, with occasional inhumation. The Lugii have been identified by historians as the same people as the Vandals. The Lugii are mentioned by Strabo, Tacitus and Ptolemy as a group of tribes living between the Vistula and the Oder. Neither Strabo, Tacitus or Ptolemy mentions the Vandals, while Pliny the Elder mentions the Vandals, according to John Anderson, the Lugii and Vandili are designations of the same tribal group, the latter an extended ethnic name, the former probably a cult-title. By the end of the 2nd century, the Vandals were divided in two main groups, the Silingi and the Hasdingi, with the Silingi being associated with Silesia
Vandals
–
Vandalic goldfoil jewellery from the 3rd or 4th century
Vandals
–
Neck ring with plug clasp from the Vandalic
Treasure of Osztrópataka displayed at the
Kunsthistorisches Museum in
Vienna,
Austria.
Vandals
–
Reconstruction of a Germanic Iron Age warrior's garments representing a Vandalic man, his arms outstretched and his hair in a "
Suebian knot " (170 AD),
Archaeological Museum of Kraków.
Vandals
–
A
denarius of the reign of
Hilderic
39.
Nicasius of Rheims
–
Saint Nicasius or Nicaise of Rheims was a bishop of Rheims. He founded the first cathedral in Rheims and is the saint of smallpox victims. Sources placing his death in 407 credit him with prophesying the invasion of France by the Vandals and he notified his people of this vision, telling them to prepare. When asked if the people should fight or not, Nicasius responded, Let us abide the mercy of God, I am ready to give myself for my people. Later, when the barbarians were at the gates of the city and he was killed by the Vandals either at the altar of his church or in its doorway. He was killed with Jucundus, his lector, Florentius, his deacon, after the killing of Nicasius and his colleagues, the Vandals are said to have been frightened away from the area, according to some sources even leaving the treasure they had already gathered. Accounts of his martyrdom credit him with being among the cephalophores like Saint Denis and he was sometimes depicted in art walking with the upper part of his head and its miter in his hand. Sources placing his death in 451 record similar acts but concerning the Huns rather than the Vandals and these sources – but not those concerning the Vandals – further relate that Nicasius survived a bout of smallpox, suggesting this legacy of his may have been a later fabrication. From his supposed survival of smallpox, Nicasius became the saint of smallpox victims. One prayer ran, In the name of our Lord Jesus Christ, may the Lord protect these persons, st. Nicaise had the smallpox and he asked the Lord whoever carried his name inscribed. Thou illustrious bishop and martyr, pray for me, a sinner, a Benedictine abbey in Rheims was later named in his honor. Nicasius of Rheims The Golden Legend, The Life of Saint Nicasius San Nicasio di Reims Lives of the Saints entry on Saint Nicasius Traditional catholic page on Nicasius of Rheims
Nicasius of Rheims
–
Martyrdom of St. Nicasius: Scene from the life of St. Nicasius. Stained glass window from a chapel of the cathedral of Soissons (Picardy, France), early 13th century.
Nicasius of Rheims
–
The life of Saint Nicasius
40.
Attila the Hun
–
Attila, frequently referred to as Attila the Hun, was the ruler of the Huns from 434 until his death in March 453. Attila was a leader of the Hunnic Empire, a confederation consisting of Huns, Ostrogoths. During his reign, he was one of the most feared enemies of the Western and Eastern Roman Empires and he crossed the Danube twice and plundered the Balkans, but was unable to take Constantinople. His unsuccessful campaign in Persia was followed in 441 by an invasion of the Eastern Roman Empire and he also attempted to conquer Roman Gaul, crossing the Rhine in 451 and marching as far as Aurelianum before being defeated at the Battle of the Catalaunian Plains. He subsequently invaded Italy, devastating the northern provinces, but was unable to take Rome and he planned for further campaigns against the Romans but died in 453. After Attilas death his close adviser Ardaric of the Gepids led a Germanic revolt against Hunnic rule, there is no surviving first-hand account of Attilas appearance, but there is a possible second-hand source provided by Jordanes, who cites a description given by Priscus. He was a man born into the world to shake the nations, the scourge of all lands and he was haughty in his walk, rolling his eyes hither and thither, so that the power of his proud spirit appeared in the movement of his body. He was indeed a lover of war, yet restrained in action, mighty in counsel, gracious to suppliants, the Gothic etymology can be tracked up to Jacob Grimm and Wilhelm Grimm in the early 19th century. Maenchen-Helfen noted that Hunnic names were not the names of the Hun princes. The names of Attilas brother Bleda, and most powerful minister Onegesius, mikkola connected it with Turkic āt. Gerd Althoff considered it was related to Turkish atli, or Turkish at, the Gothic origin of the name Attila is questionable, Snædal writes. It is at least as likely to be of Hunnic origin, the article points out that the word atta is a migratory term for father/forefather common in multiple languages, including many Turkic languages. He concludes, Of course we do not know how the name sounded in the language of the Huns, sometime, somewhere, somehow a proto-form like *agtala- changed to *attila. We cannot tell if the assimilation of gt to tt, and/or if loss of a final consonant took place in Hunnic or if these changes were part of the process into Latin, Gothic. Truly, our knowledge of the Hunnic language is almost zero, One can only guess a solution to this riddle of Attilas name. The historiography of Attila is faced with a challenge, in that the only complete sources are written in Greek. Attilas contemporaries left many testimonials of his life, but only fragments of these remain and he wrote a history of the late Roman Empire in eight books covering the period from 430 to 476. Today we have fragments of Priscus work, but it was cited extensively by 6th-century historians Procopius and Jordanes,413 especially in Jordanes The Origin
Attila the Hun
–
Portrait by
Eugène Delacroix, painted between 1843 and 1847
Attila the Hun
–
Mór Than 's painting The Feast of Attila, based on a fragment of
Priscus
Attila the Hun
–
Attila the Hun on horseback by
George S. Stuart
Attila the Hun
–
Raphael 's The Meeting between Leo the Great and Attila depicts Leo, escorted by
Saint Peter and
Saint Paul, meeting with the
Hun king outside Rome
41.
Soissons
–
Soissons is a commune in the Aisne department in Hauts-de-France in northern France, located on the Aisne River, about 100 kilometres northeast of Paris. It is one of the most ancient towns of France, and is probably the ancient capital of the Suessiones, Soissons is also the see of an ancient Roman Catholic diocese, whose establishment dates from about 300. Soissons enters written history under its Celtic name, Noviodunum, meaning new hillfort, at Roman contact, it was a town of the Suessiones, mentioned by Julius Caesar. Caesar, after leaving the Axona, entered the territory of the Suessiones, and making one days march, reached Noviodunum, which was surrounded by a high wall. From 457 to 486, under Aegidius and his son Syagrius, Noviodunum was the capital of the Kingdom of Soissons, until it fell to the Frankish king Clovis I in the Battle of Soissons. Part of the Frankish territory of Neustria, the Soissons region, after the death of Clovis I in 511, Soissons was made the capital of one of the four kingdoms into which his states were divided. Eventually, the kingdom of Soissons disappeared in 613 when the Frankish lands were amalgamated under Clotaire II. During the Hundred Years War, French forces committed a massacre of English archers stationed at the towns garrison. The Congress was largely successful and led to the signing of a treaty between them. During the First World War The city came under heavy bombardment, there was mutiny after the disastrous Chemin des Dames offensive. A statue erected with images of French soldiers killed in action in 1917 is behind the St Peters Church, the town was on the main path of totality for the Solar eclipse of August 11,1999. Today, Soissons is a commercial and manufacturing centre with the 12th century Soissons Cathedral, the nearby Espace Pierres Folles contains a museum, geological trail, and botanical garden. The Cathédrale Saint-Gervais-et-Saint-Protais de Soissons is constructed in the style of Gothic architecture, the building of the south transept was begun about 1177, and the lowest courses of the choir in 1182. The choir with its original elevation and extremely tall clerestory was completed in 1211. This was earlier than Chartres, on which the design was supposed to have been based, work then continued into the nave until the late 13th century. The former abbey of Notre Dame, former royal abbey, founded in the Merovingian era, famous for its treasure of relics. The abbey was prestigious abbesses like Gisèle, sister of Charlemagne, or Catherine de Bourbon, the Saint-Médard Abbey was a Benedictine monastery of Soissons whose foundation went back to the sixth century. The city hall built by architect Jean-François Advyné, between 1772 and 1775, at the request of the Intendant Pelletier Mortefontaine on the site of the old counts of Soissons
Soissons
–
Town hall
Soissons
–
Panoramic view from the top of the cathedral
Soissons
–
Panoramic view of the Cathedral
42.
Abbey of Saint-Remi
–
The Abbey of Saint-Remi is an abbey in Reims, France, founded in the sixth century. The present basilica was the church, it was consecrated by Pope Leo IX in 1049. The eleventh-century nave and transepts, in the Romanesque style, are the oldest, by the ninth century the abbey possessed about seven hundred domains and was perhaps the most richly endowed in France. It seems probable that secular priests were the first guardians of the relics, from 780 to 945 the archbishops of Reims served as its abbots. At the abbey Charlemagne received Pope Leo III, in 1005 the abbot Aviard undertook to rebuild the church of St-Remy, and for twenty years the work went on uninterruptedly before vaulting collapsed, no doubt from insufficient buttressing. Abbot Theodoric erected the magnificent surviving basilica which Pope Leo IX dedicated in 1049, the abbey library and its schools were of such high repute that Pope Alexander III wrote a commendatory letter to the Abbot Peter, which survives. The years of around 1170 to 1180 brought further rebuilding, this time to the choir, the purpose of replacing the short eastern section of the Romanesque church was to create a grander and more spacious interior for the shrine of St Remy. The shrine was detached from its previous location, next to the altar, the archbishops of Reims and several princes, Carloman, brother of Charlemagne, Henri dOrléans, and kings Louis IV of France and Lothair were buried in the monastery. The Abbey of Saint-Remi, together with the cathedral of Notre-Dame de Reims and Palace of Tau. Louis IV of France Gerberga of Saxony Lothair of France Wilson, the Gothic Cathedral, Thames & Hudson
Abbey of Saint-Remi
–
UNESCO World Heritage Site
Abbey of Saint-Remi
–
St. Remi, Interior.
Abbey of Saint-Remi
–
Nave
43.
Divine right of kings
–
The divine right of kings, divine right, or Gods mandate is a political and religious doctrine of royal and political legitimacy. It asserts that a monarch is subject to no earthly authority, the king is thus not subject to the will of his people, the aristocracy, or any other estate of the realm. It implies that only God can judge an unjust king and that any attempt to depose, dethrone or restrict his powers runs contrary to the will of God and it is only an implication and the Bible states Iron sharpens iron, referring to accountability to each other. It also implies the higher accountability of Monarchs to implement policies in line with Christs commandment to Love one another and it is often expressed in the phrase by the Grace of God, attached to the titles of a reigning monarch. In the pagan world, kings were often seen as ruling with the backing of heavenly powers or perhaps even being divine beings themselves. However, the Christian notion of a right of kings could be traced to the biblical story found in 1 Samuel. And the anointing is to such an effect that the monarch became inviolable, adomnan of Iona is one of the earliest Christian proponents of this concept of kings ruling with divine right. He wrote of the Irish King Diarmait mac Cerbaills assassination and claimed that divine punishment fell on his assassin for the act of violating the monarch, the same angel then visited Columba on three successive nights, and then finally Columba agreed and Aedan came to receive ordination. Adomnans writings most likely influenced other Irish writers, who in turn influenced continental ideas as well, pepin the Shorts coronation may have also come from the same influence. The Carolingian dynasty and the Holy Roman Emperors also influenced all subsequent western ideas of kingship, the immediate author of the theory was Jean Bodin, who based it on the interpretation of Roman law. With the rise of nation-states and the Protestant Reformation, the theory of divine right justified the kings authority in both political and spiritual matters. The theory came to the fore in England under the reign of James I of England, louis XIV of France strongly promoted the theory as well. The Scots textbooks of the right of kings were written in 1597–98 by James VI of Scotland before his accession to the English throne. James I based his theories in part on his understanding of the Bible, the state of monarchy is the supremest thing upon earth, for kings are not only Gods lieutenants upon earth and sit upon Gods throne, but even by God himself they are called gods. There be three principal that illustrate the state of monarchy, one out of the word of God. In the Scriptures kings are called gods, and so their power after a certain relation compared to the Divine power, Kings are also compared to fathers of families, for a king is truly parens patriae, the politic father of his people. And lastly, kings are compared to the head of this microcosm of the body of man, jamess reference to Gods lieutenants is apparently a reference to the controversial text in Romans 13, where Paul refers to Gods ministers. Let every soul be subject unto the higher powers, for there is no power but of God, the powers that be are ordained of God
Divine right of kings
–
Louis XIV of France depicted as the Sun King.
Divine right of kings
–
Antichristus, a woodcut by
Lucas Cranach the Elder, of the pope using the temporal power to grant authority to a ruler contributing generously to the Catholic Church
Divine right of kings
–
Charles I, being crowned by a hand from a cloud, possibly by God
Divine right of kings
–
The
Emperor of Japan rules as a divine descendant of the sun goddess
Amaterasu
44.
Pope Stephen II
–
In sources prior to the 1960s, this Pope is sometimes called Stephen III and Pope-elect Stephen is sometimes called Stephen II. See Pope-elect Stephen for a detailed explanation, Pope Stephen II was Pope from 26 March 752 to his death in 757. He succeeded Pope Zachary following the death of Pope-elect Stephen, Stephen II marks the historical delineation between the Byzantine Papacy and the Frankish Papacy. The Lombards to the north of Rome had captured Ravenna, capital of the Eastern Roman Empire Exarchate of Ravenna, in 751, relations were very strained in the mid-8th century between the papacy and the Eastern Roman emperors over the support of the Isaurian Dynasty for iconoclasm. Likewise, maintaining control over Rome became untenable as the Eastern Roman Empire itself was beset by the Abbasid Caliphate to the south. As a result, Rome was unable to secure support from Constantinople to push back Lombard forces. Stephen turned to Pepin the Younger, the recently crowned King of the Franks, on 6 January 754, Stephen re-consecrated Pepin as king. In return, Pepin assumed the role of ordained protector of the Church and set his sights on the Lombards, as well as addressing the threat of Islamic Al-Andalus. Pepin invaded Italy twice to settle the Lombard problem and delivered the territory between Rome and Ravenna to the papacy, but left the Lombard kings in possession of their kingdom. Prior to Stephens alliance with Pepin, Rome had constituted the city of the Duchy of Rome. At Quiercy the Frankish nobles finally gave their consent to a campaign in Lombardy, known as the Donation of Pepin, no actual document has been preserved, but later 8th century sources quote from it. Stephen now anointed Pepin at Saint-Denis in a ceremony that was evoked in the coronation rites of French kings until the end of the ancien regime in 1789. The gift included Lombard conquests in the Romagna and in the duchies of Spoleto and Benevento, for the first time, the Donation made the pope a temporal ruler over a strip of territory that extended diagonally across Italy from the Tyrrhenian to the Adriatic. Pepin confirmed his Donation in Rome in 756, and in 774 Charlemagne confirmed the donation of his father, in, Massimo Bray, Enciclopedia dei Papi, Istituto della Enciclopedia Italiana, Vol.1, Rome,2000, OCLC313504669, pp. 660–665. Rudolf Schieffer, Stephan II in, Lexicon of the Middle Ages, Vol.8, LexMA-Verlag, Munich 1997, ISBN 3-89659-908-9, Col. 116–117. Catholic Encyclopedia, Papal States, section 3, Collapse of the Byzantine Power in Central Italy Medieval Sourcebook, in, Salvador Miranda, The Cardinals of the Holy Roman Church, online at fiu. edu, Website of Florida International University, retrieved 28 December 2011
Pope Stephen II
–
Pope Stephen II
45.
Pepin III
–
Pepin the Short was the King of the Franks from 751 until his death. He was the first of the Carolingians to become king, the younger son of the Frankish prince Charles Martel and his wife Rotrude, Pepins upbringing was distinguished by the ecclesiastical education he had received from the monks of St. Denis. Succeeding his father as the Mayor of the Palace in 741, Pepin ruled in Neustria, Burgundy, and Provence, while his brother Carloman established himself in Austrasia, Alemannia and Thuringia. The brothers were active in suppressing revolts led by the Bavarians, Aquitanians, Saxons, in 743, they ended the Frankish interregnum by choosing Childeric III, who was to be the last Merovingian monarch, as figurehead king of the Franks. After Carloman, who was a pious man, retired to religious life in 747. He suppressed a revolt led by his half-brother Grifo, and succeeded in becoming the master of all Francia. Giving up pretense, Pepin then forced Childeric into a monastery and had himself proclaimed king of the Franks with support of Pope Zachary in 751. The decision was not supported by all members of the Carolingian family and Pepin had to put down a revolt led by Carlomans son, Drogo, as King, Pepin embarked on an ambitious program to expand his power. He reformed the legislation of the Franks and continued the reforms of Boniface. Pepin also intervened in favour of the Papacy of Stephen II against the Lombards in Italy and he was able to secure several cities, which he then gave to the Pope as part of the Donation of Pepin. This formed the basis for the Papal States in the Middle Ages. The Byzantines, keen to make good relations with the power of the Frankish empire. Pepin was, however, troubled by the revolts of the Saxons. He campaigned tirelessly in Germany, but the final subjugation of tribes was left to his successors. Pepin died in 768 and was succeeded by his sons Charlemagne, although unquestionably one of the most powerful and successful rulers of his time, Pepins reign is largely overshadowed by that of his more famous son. Pepins father Charles Martel died in 741, Grifo, Charless son by his second wife, Swanahild, demanded a share in the inheritance, but he was imprisoned in a monastery by his two half-brothers. In the Frankish realm the unity of the kingdom was connected with the person of the king. So Carloman, to secure this unity, raised the Merovingian Childeric to the throne, then in 747 Carloman either resolved to or was pressured into entering a monastery
Pepin III
–
A statue of Pepin the Younger in
Wurzburg
Pepin III
–
Coronation in 751 of Pépin the Younger by Boniface, Archbishop of Mainz
Pepin III
–
Muslim troops leaving
Narbonne to Pépin le Bref in 759, after 40 years of occupation
Pepin III
–
Pepin's expedition to Septimania and Aquitaine (760)
46.
Pope Leo III
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Pope Saint Leo III was Pope from December 26,795 to his death in 816. Protected by Charlemagne from his enemies in Rome, he subsequently strengthened Charlemagnes position by crowning him Holy Roman Emperor, Leo was a Roman, the son of Atyuppius and Elizabeth. At the time of his election he was Cardinal-Priest of Santa Susanna and he was elected on the very day his predecessor, Adrian I, was buried, and consecrated on the following day. It is quite possible that this haste may have due to a desire on the part of the Romans to anticipate any interference of the Franks with their freedom of election. With the letter informing Charlemagne that he had been elected pope, Leo sent him the keys of the confession of St. Peter, and the standard of the city. This he did to show that he regarded the Frankish king as the protector of the Holy See, in return he received from Charlemagne letters of congratulation and a great part of the treasure which the king had captured from the Avars. The acquisition of this wealth enabled Leo to be a benefactor to the churches. Charlemagnes reply stated that it was his function to defend the Church, prompted by jealousy or ambition, or by feelings of hatred and revenge, a number of the relatives of Pope Adrian I formed a plot to render Leo unfit to hold his sacred office. On the occasion of the procession of the Greater Litanies, when the pope was making his way towards the Flaminian Gate and he was dashed to the ground, and an effort was made to root out his tongue and tear out his eyes which left him injured and unconscious. He was rescued by two of the kings missus dominicus, who came with a considerable force, the Duke of Spoleto sheltered the fugitive pope, who went later to Paderborn, where the kings camp then was. He was received by the Frankish king with the greatest honour at Paderborn and this meeting forms the basis of the epic poem Karolus Magnus et Leo Papa. His enemies had accused Leo of adultery and perjury, Charlemagne ordered them to Paderborn, but no decision could be made. He then had Leo escorted back to Rome, in November 800, Charlemagne himself went to Rome, and on 1 December held a council there with representatives of both sides. Leo, on 23 December, took an oath of purgation concerning the charges brought against him, Charlemagnes father, Pepin the Short, defended the papacy against the Lombards and issued the Donation of Pepin, which granted the land around Rome to the pope as a fief. Two days after Leos oath, on Christmas Day 800, he crowned Charlemagne as Roman emperor of the Holy Roman Empire, according to Charlemagnes biographer, Einhard, Charles had no suspicion of what was about to happen, and if informed would not have accepted the imperial crown. In 808, Leo committed Corsica to Charlemagne for safe-keeping because of Muslim raids, originating from Al-Andalus, nonetheless, Corsica, along with Sardinia, would still go on to be occupied by Muslim forces in 809 and 810. On Christmas Day in 800, Leo crowned Charlemagne Holy Roman Emperor at St Peters Basilica in Rome, Charlemagne gathered to his court the cream of available intellect, centered on the scholar Alcuin, whom he brought from York in England. Monks and other copyists were set to transcribing ancient manuscripts, both classical and Christian, for the preservation and extension of learning, schools were established at monasteries and cathedrals, the forerunners of the great universities
Pope Leo III
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Lateran Palace mosaic c. 799
Pope Leo III
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Virgin Mary
47.
Charlemagne
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Charlemagne or Charles the Great, numbered Charles I, was the King of the Franks from 768, King of the Lombards from 774 and Emperor of the Romans from 800. He united much of Europe during the early Middle Ages and he was the first recognised emperor in western Europe since the fall of the Western Roman Empire three centuries earlier. The expanded Frankish state which Charlemagne founded was called the Carolingian Empire, Charlemagne was the oldest son of Pepin the Short and Bertrada of Laon. He became king in 768 following his fathers death, initially as co-ruler with his brother Carloman I, carlomans sudden death in 771 in unexplained circumstances left Charlemagne as the undisputed ruler of the Frankish Kingdom. He continued his fathers policy towards the papacy and became its protector, removing the Lombards from power in northern Italy and he campaigned against the Saxons to his east, Christianising them upon penalty of death and leading to events such as the Massacre of Verden. Charlemagne reached the height of his power in 800 when he was crowned Emperor of the Romans by Pope Leo III on Christmas Day at Old St. Peters Basilica. Charlemagne has been called the Father of Europe, as he united most of Western Europe for the first time since the Roman Empire and his rule spurred the Carolingian Renaissance, a period of energetic cultural and intellectual activity within the Western Church. All Holy Roman Emperors considered their kingdoms to be descendants of Charlemagnes empire, up to the last Emperor Francis II and these and other machinations led to the eventual split of Rome and Constantinople in the Great Schism of 1054. Charlemagne died in 814, having ruled as emperor for thirteen years and he was laid to rest in his imperial capital of Aachen in what is today Germany. He married at least four times and had three sons, but only his son Louis the Pious survived to succeed him. By the 6th century, the western Germanic Franks had been Christianised, Francia, ruled by the Merovingians, was the most powerful of the kingdoms that succeeded the Western Roman Empire. Following the Battle of Tertry the Merovingians declined into powerlessness, for which they have dubbed the rois fainéants. Almost all government powers were exercised by their chief officer, the mayor of the palace, in 687, Pepin of Herstal, mayor of the palace of Austrasia, ended the strife between various kings and their mayors with his victory at Tertry. He became the governor of the entire Frankish kingdom. Pepin was the grandson of two important figures of the Austrasian Kingdom, Saint Arnulf of Metz and Pepin of Landen, Pepin of Herstal was eventually succeeded by his illegitimate son Charles, later known as Charles Martel. After 737, Charles governed the Franks in lieu of a king, Charles was succeeded in 741 by his sons Carloman and Pepin the Short, the father of Charlemagne. In 743, the brothers placed Childeric III on the throne to curb separatism in the periphery and he was the last Merovingian king. Carloman resigned office in 746, preferring to enter the church as a monk, Pepin brought the question of the kingship before Pope Zachary, asking whether it was logical for a king to have no royal power
Charlemagne
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A coin of Charlemagne with the inscription KAROLVS IMP AVG (Karolus Imperator Augustus)
Charlemagne
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Francia, early 8th century
Charlemagne
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Charlemagne
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Moorish Hispania in 732
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Pope Stephen IV
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Pope Stephen IV was Pope from June 816 to his death in 817. The son of a Roman noble called Marinus, Stephen IV belonged to the family which also produced the Popes Sergius II. Very popular among the Roman people, within ten days of Leo III’s death, he was escorted to Saint Peter’s Basilica and it has been conjectured that his rapid election was an attempt by the Roman clergy to ensure that the Roman emperor could not interfere in the election. With Louis’ invitation, Stephen left Rome in August 816, crossing the Alps together with Bernard, the King of the Lombards, in early October, the Pope and Emperor met at Rheims, where Louis prostrated himself three times before Stephen. At Mass on Sunday,5 October 816, Stephen consecrated and anointed Louis as emperor, at the same time he also crowned Louis’ wife Ermengarde of Hesbaye, and saluted her as Augusta. This event has seen as an attempt by the Papacy to establish a role in the creation of an emperor. While with Louis, the emperor gave Stephen a number of presents and they also renewed the pact between the Popes and the kings of the Franks, confirming the privileges of the Roman church, and the continued existence of the recently emerged Papal States. It is also believed that Stephen asked Louis to enforce reforms for the clergy who lived under the Rule of Chrodegang. This included ensuring that the men and women who lived there were to stay in separate convents, and he also regulated how much food and wine they could consume. After visiting Ravenna on his way back from Rheims, Stephen returned to Rome before the end of November 816, here, he apparently discontinued Leo III’s policies of favouring clergy over lay aristocracy. He was buried at St. Peter’s, and was succeeded by Pope Paschal I, at some point, Stephen was canonized as a saint of the Catholic Church. List of Catholic saints List of popes Duffy, Eamon, Saints and Sinners, A History of the Popes, Yale University Press Mann, Horace K. The Lives of the Popes in the Early Middle Ages, Vol. II, The Popes During the Carolingian Empire, 795–858 Chisholm, Hugh, ed. Stephen
Pope Stephen IV
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Pope Stephen IV (standing first on the right) crowns the emperor
Louis the Pious
Pope Stephen IV
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Virgin Mary
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This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Reims". Encyclopædia Britannica (11th ed.). Cambridge University Press.
