1.
Rheasilvia
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Rheasilvia /ˌriːəˈsɪlviə/ is the most prominent surface feature on the asteroid Vesta and is thought to be an impact crater. It is 505 km in diameter, which is 90% the diameter of Vesta itself, however, the mean is affected by the crater itself. It is 89% the mean diameter of 569 km, making it one of the largest craters in the Solar System. The peak in the center of the crater rises 20–25 km from its base, Rheasilvia was discovered in Hubble Space Telescope images in 1997, but was not named until the arrival of the Dawn spacecraft in 2011. It is named after Rhea Silvia, a vestal virgin. The crater partially obscures an earlier crater, named Veneneia, that at 395 km is almost as large, Rheasilvia has an escarpment along part of its perimeter which rises 4–12 km above the surrounding terrain. The crater floor lies about 13 kilometres below the surrounding surface, Vesta has a series of troughs in an equatorial region concentric to Rheasilvia. These are thought to be large-scale fractures resulting from the impact, the largest is Divalia Fossa, approx. 22 km wide and 465 km long and it is estimated that the impact responsible excavated about 1% of the volume of Vesta, and it is likely that the Vesta family and V-type asteroids are the products of this collision. If this is the case, then the fact that 10-km fragments have survived bombardment until the present indicates that the crater is at most about 1 billion years old and it would also be the origin of the HED meteorites. List of largest craters in the Solar System List of tallest mountains in the Solar System
2.
Mars (mythology)
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In ancient Roman religion and myth, Mars was the god of war and also an agricultural guardian, a combination characteristic of early Rome. He was second in only to Jupiter and he was the most prominent of the military gods in the religion of the Roman army. Most of his festivals were held in March, the named for him, and in October. Under the influence of Greek culture, Mars was identified with the Greek god Ares, whose myths were reinterpreted in Roman literature and art under the name of Mars. But the character and dignity of Mars differed in fundamental ways from that of his Greek counterpart, Mars was a part of the Archaic Triad along with Jupiter and Quirinus, the latter of whom as a guardian of the Roman people had no Greek equivalent. Mars altar in the Campus Martius, the area of Rome that took its name from him, was supposed to have been dedicated by Numa, the peace-loving semi-legendary second king of Rome. Although Ares was viewed primarily as a destructive and destabilizing force, Mars represented military power as a way to secure peace, in the mythic genealogy and founding myths of Rome, Mars was the father of Romulus and Remus with Rhea Silvia. Like Ares who was the son of Zeus and Hera, Mars is usually considered to be the son of Jupiter, however, in a version of his birth given by Ovid, he was the son of Juno alone. Jupiter had usurped the mothers function when he gave birth to Minerva directly from his forehead, to restore the balance, Flora obtained a magic flower and tested it on a heifer who became fecund at once. She then plucked a flower ritually using her thumb, touched Junos belly, Juno withdrew to Thrace and the shore of Marmara for the birth. Ovid tells this story in the Fasti, his poetic work on the Roman calendar. In the earliest Roman calendar, March was the first month, Ovid is the only source for the story. The consort of Mars was Nerio or Nerine, Valor and she represents the vital force, power and majesty of Mars. Her name was regarded as Sabine in origin and is equivalent to Latin virtus, in the early 3rd century BC, the comic playwright Plautus has a reference to Mars greeting Nerio, his wife. A source from late antiquity says that Mars and Nerine were celebrated together at a festival held on March 23, in the later Roman Empire, Nerine came to be identified with Minerva. Nerio probably originates as a personification of Mars power, as such abstractions in Latin are generally feminine. Her name appears with that of Mars in an archaic prayer invoking a series of abstract qualities, the influence of Greek mythology and its anthropomorphic gods may have caused Roman writers to treat these pairs as marriages. The union of Venus and Mars held greater appeal for poets and philosophers, in Greek myth, the adultery of Ares and Aphrodite had been exposed to ridicule when her husband Hephaestus caught them in the act by means of a magical snare
3.
Vesta (mythology)
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Vesta is the virgin goddess of the hearth, home, and family in Roman religion. She was rarely depicted in form, and was often personified by the fire of her temple in the Forum Romanum. Entry to her temple was permitted only to her priestesses, the Vestals, as she was considered a guardian of the Roman people, her festival, the Vestalia, was regarded as one of the most important Roman holidays. During the Vestalia matrons of the city walked barefoot to the sanctuary of the goddess, the myths depicting Vesta and her priestesses were few, and were limited to tales of miraculous impregnation by a phallus appearing in the flames of the hearth - the manifestation of the goddess. Vesta was among the Dii Consentes, twelve of the most honored gods in the Roman pantheon and she was the daughter of Saturn and Ops, and sister of, Jupiter, Neptune, Pluto, Juno, and Ceres. Her closest Greek equivalent is Hestia, Ovid derived Vesta from Latin vi stando - standing by power. Cicero supposed that the Latin name Vesta derives from the Greek Hestia and this etymology is offered by Servius as well. Another etymology is that Vesta derives from Latin uestio, as well as from Greek έστἰα, georges Dumézil, a French comparative philologist, surmised that the name of the goddess derives from Proto-Indo-European root *h₁eu-, via the derivative form *h₁eu-s- which alternates with *h₁w-es-. The former is found in Greek εὕειν heuein, Latin urit, ustio and Vedic osathi all conveying burning, see also Gallic Celtic visc fire. According to tradition, worship of Vesta in Italy began in Lavinium, the mother-city of Alba Longa, from Lavinium worship of Vesta was transferred to Alba Longa. Upon entering higher office, Roman magistrates would go to Lavinium to offer sacrifice to Vesta, the Penates were Trojan gods first introduced to Italy by Aeneas. Alongside those household gods was Vesta, who has referred to as Vesta Iliaca. Worship of Vesta, like the worship of gods, originated in the home. The priestesses of Vesta, known as Vestal Virgins, administered her temple and their existence in Alba Longa is connected with the early Roman traditions, for Romulus mother Silvia was a priestess. After assuming the office of pontifex maximus in 12 BC, Augustus converted part of his house into public property. The old shrine remained in the Forum Romanum, but this one linked the public hearth of the state and this strengthened the connection between the office of pontifex maximus and the cult of Vesta. Henceforth, the office of pontifex maximus was tied to the title of emperor, now the emperor was technically a priest of Vesta, and the pontifices were sometimes referred to as pontifices Vestae. In 12 BC,28 April was chosen ex senatus consultum to commemorate the new shrine of Vesta in Augustus home on the Palatine, Vestas cult would continue to dominate the ancient cults with religious observances persisting into the 4th century
4.
Romulus and Remus
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In Roman mythology, Romulus and Remus are twin brothers, whose story tells the events that led to the founding of the city of Rome and the Roman Kingdom by Romulus. The killing of Remus by his brother, and other tales from their story, have inspired artists throughout the ages, since ancient times, the image of the twins being suckled by a she-wolf has been a symbol of the city of Rome and the Roman people. Although the tale takes place before the founding of Rome around 750 BC, whether the twins myth was an original part of Roman myth or a later development is a subject of ongoing debate. Romulus and Remus were born in Alba Longa, one of the ancient Latin cities near the site of Rome. Their mother, Rhea Silvia was a virgin and the daughter of the former king, Numitor. In some sources, Rhea Silvia conceived them when their father, through their mother, the twins were descended from Greek and Latin nobility. Seeing them as a threat to his rule, King Amulius ordered them to be killed. They were saved by the god Tiberinus, Father of the River and survived with the care of others, in the most well-known episode, the twins were suckled by a she-wolf, in a cave now known as the Lupercal. Eventually, they were adopted by Faustulus, a shepherd and they grew up tending flocks, unaware of their true identities. Over time, their leadership abilities attracted a company of supporters from the community. When they were adults, they became involved in a dispute between supporters of Numitor and Amulius. As a result, Remus was taken prisoner and brought to Alba Longa, both his grandfather and the king suspected his true identity. Romulus, meanwhile, had organized an effort to free his brother, during this time they learned of their past and joined forces with their grandfather to restore him to the throne. Amulius was killed and Numitor was reinstated as king of Alba, the twins set out to build a city of their own. After arriving back in the area of the seven hills, they disagreed about the hill upon which to build, Romulus preferred the Palatine Hill, above the Lupercal, Remus preferred the Aventine Hill. When they could not resolve the dispute, they agreed to seek the gods approval through a contest of augury, Remus first saw 6 auspicious birds but soon afterward, Romulus saw 12, and claimed to have won divine approval. The new dispute furthered the contention between them, in the aftermath, Remus was killed either by Romulus or by one of his supporters. Romulus then went on to found the city of Rome, its institutions, government, military and he reigned for many years as its first king
5.
Roman theatre, Cartagena
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The Roman Theatre is an ancient Roman theatre in Cartagena, Spain. The theatre was built between 5 and 1 BC, as has been proven by the dedication of the edifice to Gaius and Lucius Caesar, grandsons of Augustus, who had designated them as his successors. In the 3rd century AD a market was built over the theatre, reusing its materials, the market was perhaps abandoned after a fire caused by the Vandals in 425. A market quarter of the Byzantines was established on the site in the 6th century AD, during the 13th century the Old Cathedral of the city was built over the upper cavea. In 1988 the first remains of the theatre were discovered during the construction of the Centro regional de artesanía, the archaeological excavations and the restorations were completed in 2003. In 2008 a museum, designed by Rafael Moneo, was opened, the cavea was carved directly on the rocks in its central part, and tops a series of vaulted galleries. It had a capacity of some 6,000 spectators and it was divided horizontally in three parts, in turn divided into radial sectors by the staircases. The public entered from two passages, where the dedications have been found. The orchestra had a plan and housed three rows of wooden seats for the authorities. The stage had a length of 43.60 m, the scaenae frons had three semicircular exedras and decorated by two orders of columns, with bases and capitals in Lunis marble, and shaft in pink travertine of Mula. The stage edifice had a height of 14.60 m. It have been found three round altars dedicated to the Capituline Triad and to the divinities of Apollo, as well as a statue of Apollo with lyre, behind the stage building was a portico with a double porticoed gallery revolving around a central room housing a garden
6.
Gray wolf
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The gray wolf or grey wolf, also known as the timber wolf or western wolf, is a canine native to the wilderness and remote areas of Eurasia and North America. It is the largest extant member of its family, with males averaging 43–45 kg, like the red wolf, it is distinguished from other Canis species by its larger size and less pointed features, particularly on the ears and muzzle. Its winter fur is long and bushy, and predominantly a mottled gray in color, although pure white, red. As of 2005,37 subspecies of C. lupus are recognised by MSW3 and it is nonetheless closely related enough to smaller Canis species, such as the eastern wolf, coyote, and golden jackal to produce fertile hybrids. It is an animal, travelling in nuclear families consisting of a mated pair. The gray wolf is typically an apex predator throughout its range, with only humans and it feeds primarily on large ungulates, though it also eats smaller animals, livestock, carrion, and garbage. The gray wolf is one of the worlds best known and well researched animals, although the fear of wolves is pervasive in many human societies, the majority of recorded attacks on people have been attributed to animals suffering from rabies. The English wolf stems from the Old English wulf, which is thought to be derived from the Proto-Germanic *wulfaz. The Latin lupus is a Sabine loanword, both derive from the Proto-Indo-European root *wlqwos/*lukwos. The species Canis lupus was first recorded by Carl Linnaeus in his publication Systema Naturae in 1758, the thirty-seven subspecies of Canis lupus are listed under the designated common name of wolf in Mammal Species of the World third edition that was published in 2005. The nominate subspecies is the Eurasian wolf, also known as the common wolf, the subspecies includes the domestic dog, dingo, eastern wolf and red wolf, but lists C. l. italicus and C. l. communis as synonyms of C. l. lupus. However, the classification of several as either species or subspecies has recently been challenged, ecological factors including habitat type, climate, prey specialization and predatory competition will greatly influence the wolfs genetic population structure and cranio-dental plasticity. The domestic dog is the most widely abundant large carnivore and a descendant from one of those now-extinct wolf populations, in 2013, a genetic study found that the wolf population in Europe was divided along a north-south axis and formed five major clusters. Three clusters were identified occupying southern and central Europe in Italy, the Carpathians, another two clusters were identified occupying north-central Europe and the Ukrainian steppe. The Italian wolf consisted of a population with low genetic diversity. Wolves from Croatia, Bulgaria, and Greece formed the Dinaric-Balkans cluster, the wolves from the Carpathians were more similar to the wolves from the Pontic-Caspian Steppe than they were to wolves from north-central Europe. These clusters may have been the result of expansion from glacial refugia, an adaptation to environments, and landscape fragmentation. These six wolf ecotypes were named West Forest, Boreal Forest, Arctic, High Arctic, Baffin, the studies found that precipitation and mean diurnal temperature range were the most influential variables
7.
Fonte Gaia
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The Fonte Gaia is a monumental fountain located in the Piazza del Campo in the center of Siena, Italy. The first fountain in the Piazza del Campo was completed in 1342, underground pipes brought water to the site from 25 kilometers away. Legend holds that the fountain was met with joy, thus it was given the name Gaia or joyous. Others suggest the term Gaia refers to the Latin term for bride, and that the fountain was dedicated to the bride of God and patron of Siena, the Virgin Mary. The fountains, plates, and statues conflate Roman matrons cardinal virtues, with a depiction of Mary. In 1419, the fountain had the present decorative frame constructed by Jacopo della Quercia, in 1858, the original marble panels were replaced by copies sculpted by Tito Sarrocchi, under the supervision of architect Giuseppe Partini. The side reliefs depict episodes from Genesis, The Creation of Adam, the wolves spouting water, representing the mother-wolf of Remus and Romulus, form part of the reconstructed fountain. Two nude female figures once adorned the front two columns, traditionally believed to represent Rea Silvia and Acca Larentia, in celebration of Siena’s supposed links to ancient Rome. These were not added in the reconstruction but can be viewed along with the panels at a museum at Santa Maria della Scala. The long section of the fountain is adorned at the centre with a Madonna and Child, description on Siena on line website. La Fonte Gaia di Jacopo della Quercia, Storia e restauro di un capolavoro dellarte senese, Sara Dei, Enrico Toti Media related to Fonte Gaia at Wikimedia Commons
8.
Aeneas
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In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Venus. His father was a first cousin of King Priam of Troy and he is a character in Greek mythology and is mentioned in Homers Iliad. Aeneas receives full treatment in Roman mythology, most extensively in Virgils Aeneid and he became the first true hero of Rome. Snorri Sturluson identifies him with the Norse Æsir Vidarr, Aeneas is the Latin spelling of Greek Αἰνείας. In the Homeric Hymn to Aphrodite, Aeneas is first introduced with Aphrodite naming him Αἰνείας for the αὶνóν ἄχος he caused her and it is a popular etymology for the name, apparently exploited by Homer in the Iliad. Later in the Medieval period there were writers who held that, as such, in the natural order, the meaning of Aeneas name combines Greek ennos and demas, which becomes ennaios, meaning in-dweller. However, there is no certainty regarding the origin of his name, in imitation of the Iliad, Virgil borrows epithets of Homer, including, Anchisiades, magnanimum, magnus, heros, and bonus. Though he borrows many, Virgil gives Aeneas two epithets of his own in the Aeneid, pater and pius. The epithets applied by Virgil are an example of a different from that of Homer, for whilst Odysseus is poikilios, Aeneas is described as pius. Likewise, Aeneas is called pater when acting in the interest of his men, the story of the birth of Aeneas is told in the Hymn to Aphrodite, one of the major Homeric Hymns. Aphrodite has caused the other gods Zeus, to fall in love with mortal women, in retaliation, Zeus puts desire in her heart for Anchises, who is tending his cattle among the hills near Mount Ida. When Aphrodite sees him she is smitten and she adorns herself as if for a wedding among the gods and appears before him. He is overcome by her beauty, believing that she is a goddess, after they make love, Aphrodite reveals her true identity to him and Anchises fears what might happen to him as a result of their liaison. Aphrodite assures him that he will be protected, and tells him that she bear him a son to be called Aeneas. However, she warns him that he must never tell anyone that he has lain with a goddess, when Aeneas is born, Aphrodite takes him to the nymphs of Mount Ida. She directs them to raise the child to age five, then take him to Anchises, according to other sources, Anchises later brags about his encounter with Aphrodite, and as a result is struck in the foot with a thunderbolt by Zeus. Thereafter he is lame in that foot, so that Aeneas has to carry him from the flames of Troy. Aeneas is a character in the Iliad, where he is twice saved from death by the gods as if for an as-yet-unknown destiny
9.
Tiber
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It drains a basin estimated at 17,375 square kilometres. The river has achieved lasting fame as the watercourse of the city of Rome. The river rises at Mount Fumaiolo in central Italy and flows in a southerly direction past Perugia. However, it does not form a delta, owing to a strong north-flowing sea current close to the shore, to the steep shelving of the coast. The source of the Tiber consists of two springs 10 metres away from each other on Mount Fumaiolo and these springs are called Le Vene. The springs are in a beech forest 1,268 metres above sea level, during the 1930s, Benito Mussolini placed an antique marble Roman column at the point where the river arises, inscribed QUI NASCE IL FIUME SACRO AI DESTINI DI ROMA. There is an eagle on the top of this column, the first miles of the Tiber run through Valtiberina before entering Umbria. It is probable that the genesis of the name Tiber was pre-Latin, like the Roman name of Tibur, the same root is found in the Latin praenomen Tiberius. There are also Etruscan variants of this praenomen in Thefarie and Teperie, the legendary king Tiberinus, ninth in the king-list of Alba Longa, was said to have drowned in the river Albula, which was afterward called Tiberis. Yet another etymology is from *dubri-, water, considered by Alessio as Sicel and this root *dubri- is widespread in Western Europe e. g. Dover, Portus Dubris. According to the legend, Jupiter made him a god and guardian spirit of the river and this gave rise to the standard Roman depiction of the river as a powerfully built reclining god, also named Tiberinus, with streams of water flowing from his hair and beard. The Tiber was also believed to be the river into which Romulus and Remus were thrown as infants, according to legend, the city of Rome was founded in 753 BC on the banks of the Tiber about 25 kilometres from the sea at Ostia. The island Isola Tiberina in the centre of Rome, between Trastevere and the ancient center, was the site of an important ancient ford and was later bridged. Legend says Romes founders, the twin brothers Romulus and Remus, were abandoned on its waters, the river marked the boundary between the lands of the Etruscans to the west, the Sabines to the east and the Latins to the south. Benito Mussolini, born in Romagna, adjusted the boundary between Tuscany and Emilia-Romagna, so that the springs of the Tiber would lie in Romagna and it was later used to ship stone, timber and foodstuffs to Rome. During the Punic Wars of the 3rd century BC, the harbour at Ostia became a key naval base and it later became Romes most important port, where wheat, olive oil, and wine were imported from Romes colonies around the Mediterranean. Wharves were also built along the riverside in Rome itself, lining the riverbanks around the Campus Martius area, the Romans connected the river with a sewer system and with an underground network of tunnels and other channels, to bring its water into the middle of the city. Wealthy Romans had garden-parks or horti on the banks of the river in Rome up through the first century BC and these may have been sold and developed about a century later
10.
Romulus
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Romulus was the legendary founder and first king of Rome. Various traditions attribute the establishment of many of Romes oldest legal, political, religious, Romulus and his twin brother, Remus, were the sons of Rhea Silvia, herself the daughter of Numitor, the former king of Alba Longa. Through them, the twins are descended from the Trojan hero Aeneas and Latinus, before the twins birth, Numitor had been usurped by his brother, Amulius. After seizing the throne, Amulius murdered Numitors son, and condemned Rhea to perpetual virginity by consecrating her a Vestal, Rhea, however, became pregnant, ostensibly by the god Mars. Amulius had her imprisoned, and upon the birth, ordered that they be thrown into the rain-swollen Tiber. Instead of carrying out the orders, his servants left the twins along the riverbank at the foot of Palatine Hill. In the traditional telling of the legend, a she-wolf happened upon the twins and she suckled and tended them by a cave until they were found by the herdsman Faustulus and his wife, Acca Larentia. The brothers grew to manhood among the shepherds and hill-folk, after becoming involved in a conflict between the followers of Amulius and those of their grandfather Numitor, they learned the truth of their origin. They overthrew and killed Amulius and restored Numitor to the throne, the princes set out to establish a city of their own. They returned to the hills overlooking the Tiber, the site where they had exposed as infants. They could not agree on which hill should house the new city, when an omen to resolve the controversy failed to provide a clear indication, the conflict escalated and Remus was killed by his brother or by his brothers follower. In a variant of the legend, the augurs favoured Romulus, when Remus derisively leapt over the walls to show how inadequate they were against invaders, he was struck down by Romulus. In another variant, Remus died during a melée along with Faustulus, the founding of the city by Romulus was commemorated annually on April 21, with the festival of the Parilia. His first act was to fortify the Palatine, in the course of which he made a sacrifice to the gods and he then laid out the citys boundaries with a furrow that he ploughed, performed another sacrifice, and with his followers set to work building the city itself. Romulus then sought the assent of the people to become their king, with Numitors help, he addressed them and received their approval. Romulus accepted the crown after he sacrificed and prayed to Jupiter, Romulus then divided the populace into three tribes, known as the Ramnes, Titienses, and Luceres, for taxation and military purposes. Each tribe was presided over by a known as a tribune. Romulus also allotted a portion of land to ward, for the benefit of the people
