1.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
2.
Constantine X Doukas
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Constantine X Doukas or Dukas, Latinized as Ducas was emperor of the Byzantine Empire from 24 November 1059 to 22 May 1067. Constantine Doukas was the son of Andronikos Doukas, a Paphlagonian nobleman who may have served as governor of the theme of Moesia. Addicted to endless debates about philosophy and theology, Constantine gained influence after he married, as his wife, Eudokia Makrembolitissa. In 1057, Constantine supported the usurpation of Isaac I Komnenos, in spite of this tacit opposition, Constantine was chosen as successor by the ailing Isaac in November 1059, under the influence of Michael Psellos. Isaac abdicated, and on November 24,1059, Constantine X Doukas was crowned emperor, undoing many of the necessary reforms of Isaac I, he bloated the military bureaucracy with highly paid court officials and crowded the Senate with his supporters. He also became unpopular with the population after he raised taxes to try to pay the army. Already old and unhealthy when he came to power, Constantine died on May 22,1067 and his final act was to demand that only his sons succeed him, forcing his wife Eudokia Makrembolitissa to take a vow not to remarry. By his first wife, a daughter of Constantine Dalassenos, Constantine X Doukas had no known children, by his second wife, Eudokia Makrembolitissa, he had the following issue, Michael VII Doukas, who succeeded as emperor. Andronikos Doukas, co-emperor from 1068 to 1078, konstantios Doukas, co-emperor from c.1060 to 1078, died 1081. Anna Doukaina, a nun Theodora Anna Doukaina, who married Domenico Selvo, zoe Doukaina, who married Adrianos Komnenos, a brother of Emperor Alexios I Komnenos. Oxford Dictionary of Byzantium, I, Oxford University Press, ISBN 978-0-19-504652-6 Norwich, John Julius, Byzantium, The Apogee, Penguin, ISBN 0-14-011448-3 Polemis, Demetrios I. The Doukai, A Contribution to Byzantine Prosopography, London, Athlone Press Psellus, Michael, Chronographia Coins of Constantine X Doukas
3.
Michael VII Doukas
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Michael VII Doukas or Dukas/Ducas, nicknamed Parapinakēs, was Byzantine emperor from 1071 to 1078. Michael VII was born c.1050 in Constantinople, the eldest son of Constantine X Doukas and he was associated with his father on the throne late in 1059, together with or shortly before his newly born brother Konstantios Doukas. When Constantine X died in 1067, Michael VII was 17 years old and should have been able to rule by himself and he exhibited little interest in politics, however, and his mother Eudokia and uncle John Doukas governed the empire as effective regents. On January 1,1068, Eudokia married the general Romanos Diogenes, who now became senior co-emperor alongside Michael VII, Konstantios, and another brother, Andronikos. They conspired to keep Romanos from regaining power after his release from captivity, after the dispatch of Eudokia to a monastery, Michael VII was crowned again on October 24,1071 as senior emperor. Although still advised by Michael Psellos and John Doukas, Michael VII became increasingly reliant on his finance minister Nikephoritzes, the emperors chief interests, shaped by Psellos, were in academic pursuits, and he allowed Nikephoritzes to increase both taxation and luxury spending without properly financing the army. As an emperor he was incompetent, surrounded by sycophantic court officials, in dire straits, imperial officials resorted to property confiscations and even expropriated some of the wealth of the church. The underpaid army tended to mutiny, and the Byzantines lost Bari, their last possession in Italy, simultaneously, they faced a serious revolt in the Balkans, where they faced an attempt for the restoration of the Bulgarian state. Although this revolt was suppressed by the general Nikephoros Bryennios, the Byzantine Empire was unable to recover its losses in Asia Minor. The problem was made worse by the desertion of the Byzantines western mercenaries and this campaign also ended in failure, and its commander was likewise captured by the enemy. The victorious mercenaries now forced John Doukas to stand as pretender to the throne, the government of Michael VII was forced to recognize the conquests of the Seljuks in Asia Minor in 1074, and to seek their support. A new army under Alexios Komnenos, reinforced by Seljuk troops sent by Malik Shah I, finally defeated the mercenaries and these misfortunes caused widespread dissatisfaction, exacerbated by the devaluation of the currency, which gave the emperor his nickname Parapinakēs, minus a quarter. In 1078 two generals, Nikephoros Bryennios and Nikephoros Botaneiates, simultaneously revolted in the Balkans and Anatolia, Botaneiates gained the support of the Seljuk Turks, and he reached Constantinople first. Michael VII resigned the throne with hardly a struggle on March 31,1078 and he later became metropolitan of Ephesus and died in Constantinople in c. Before his resignation from the throne, Michael VII may have sent an embassy to Song China, the History of Song mentions how the Byzantine diplomat and official named Ni-si-tu-ling-si-meng-pan offered saddled horses, sword-blades, and real pearls as tributary gifts to the Song court. Various usurpers attempted to overthrow Michael VII or rule parts of the empire and these included, Nestor – A former slave of Constantine X, Nestor had been promoted to become the dux of Paradounavon, a region bordering the Danube. The troops were eager to plunder the Bulgarians, and Nestor obtained the assistance of one of the chiefs of the Patzinaks before marching onto Constantinople, defeated by Alexios Komnenos in 1078, Nestor remained with the Patzinaks, and retreated with them back to Paradunavum. Philaretos Brachamios Caesar John Doukas Nikephoros Bryennios Nikephoros Botaneiates Michael VII Doukas married Maria of Alania, by her he had at least one son, Constantine Doukas, co-emperor from c.1075 to 1078 and from 1081 to 1087/8
4.
Eudokia Makrembolitissa
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Eudokia Makrembolitissa was a Byzantine Empress consort by marriage to the Byzantine emperor Constantine X Doukas. After his death in 1067 she acted as regent and she married Romanos IV Diogenes in 1068 and he became her co-emperor. She was also the niece of Michael Keroularios, Patriarch of Constantinople and she married Constantine sometime before 1050. By him she had seven children, one died as a child, when Constantine died on May 22,1067 she, as a crowned Augusta, was confirmed as regent for their sons Michael VII and Konstantios, along with Constantines brother, the Caesar John Doukas. Michael VII was just old enough to rule on his own and she had also sworn on Constantines deathbed not to marry again, and had even imprisoned and exiled Romanos Diogenes, who was suspected of aspiring to the throne. The Senate then agreed to the marriage, the wedding took place on January 1,1068, and Romanus was immediately proclaimed co-emperor as Romanos IV. With his assistance Eudokia was able to dispel the impending danger and she had two sons with Romanos IV, Nikephoros and Leo. Another of Eudokia and Constantines sons, Andronikos Doukas, was now made co-emperor by Romanos IV, although he had excluded from power by his own father, mother. However, Eudokia did not live happily with her new husband. John Doukas and the Varangian Guard then compelled Eudokia to leave power to Michael, after Michael VII was deposed in 1078 by Nikephoros III, Eudokia was recalled by the new emperor, who offered to marry her. This plan did not come to pass, due to the opposition of the Caesar John Doukas, the historian Nicephorus Gregoras, a century later, described Eudokia as a second Hypatia. Attributed to Eudokia is a dictionary of history and mythology, called Ἰωνιά, however, the book is now thought to be a modern compilation, falsely attributed to Eudoxia, and compiled by the counterfeiter Constantine Paleocappa around 1540. The sources from which the work was compiled include Diogenes Laërtius, by her second marriage, to Romanos IV Diogenes, Eudokia had, Nikephoros Diogenes Leo Diogenes Michael Psellos was very close to the family, and Eudokia considered him an uncle. According to Psellos she was very noble, beautiful, and intelligent
5.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
6.
Doukas
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A maternally-descended line, the Komnenodoukai, founded the Despotate of Epirus in the 13th century, with another branch ruling over Thessaly. Nothing is known for certain about the familys origin and this tradition is, however, evidently an invention meant to glorify the family, at the time the Empires ruling dynasty, by 11th-century court chroniclers. In fact, it is likely that the surname derives from the relatively common military rank of doux. Nothing is known about the familys origin, the first representative of the family appears in the mid-9th century, during the regency of Empress Theodora, when he was sent to forcibly convert the Paulicians to Orthodoxy. He is only known as the son of Doux, although Skylitzes interpolates the name of Andronikos and this name is also used by some modern sources, e. g. in the Prosopographie der mittelbyzantinischen Zeit. The first branch of the family to prominence was in the early 10th century, with Andronikos Doukas. Both were senior generals during the reign of Emperor Leo VI the Wise, in circa 904, Andronikos engaged in an unsuccessful rebellion and was forced to flee to Baghdad where he was killed in circa 910. Constantine managed to escape and was restored to office, becoming Domestic of the Schools. He was killed, however, along with his son Gregory and nephew Michael and it is likely, as the 12th-century historian Zonaras records, that the Doukai line died out, and that the later bearers of the name were descendants through the female line only. Towards the end of the 10th century, there appeared a second family and its members were Andronikos Doux Lydos and his sons, Christopher and Bardas, the latter known with the sobriquet Mongos. The family was involved in the 976–979 rebellion of Bardas Skleros against Emperor Basil II, Bardas the Mongos is attested as late as 1017, when he led a military expedition against the Khazars. These Doukai seem to have come from Paphlagonia, and were exceedingly wealthy, further dynastic matches were made with the clans of the Anatolian military aristocracy, including the Palaiologoi and the Pegonitai. It is hence impossible to distinguish the numerous holders of the name or to discern their exact relationship with the 11th-century Doukid dynasty. The actual bloodline of Constantine X died out probably before 1100, and the last known descendants of his brother, the Caesar John, lived in the first half of the 12th century. In this way, mingled with other families or adopted de novo even by humble families unrelated to the original lineage. From them the surname Doukas was used by the Greek, and later Serbian, rulers of Epirus, other examples include John III Doukas Vatatzes, Nicaean emperor and his relatives, the late Byzantine historian Doukas, and the megas papias Demetrios Doukas Kabasilas in the mid-14th century. The name spread far and wide across the Greek-speaking world as well as in Albania, several variations also developed, such as Doukakes, Doukopoulos, Doukatos, Makrodoukas or Makrydoukas, etc. Other variants like Doukaites or Doukides seem to derive not from the surname, but from a locality, new York and Oxford, Oxford University Press
7.
Constantine Diogenes
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Constantine Diogenes was a prominent Byzantine general of the early 11th century, active in the Balkans. Imprisoned and forced to enter a monastery, he committed suicide in 1032 during an inquest on a further conspiracy and he was the father of Emperor Romanos IV Diogenes. Constantine Diogenes is the first notable member of the noble Cappadocian Diogenes family, Diogenes began his career as a commander of one of the western tagmata during the reign of Basil II, in the latters campaigns against Bulgaria. Following the death of Tsar Samuel of Bulgaria in October, Diogenes and Nikephoros Xiphias were dispatched to the region of Moglena as the vanguard of the emperor, during this campaign, Diogenes constructed the fortress of Mylobos, as attested in a founders inscription. The conquest of Moglena was completed in 1015 or 1016, in 1017, Diogenes and David Arianites led troops to plunder the fertile plain of Pelagonia, where they captured many prisoners and livestock. Soon after, Basil II placed Diogenes in charge of the tagmata of the Scholai of the West and of Thessalonica, and tasked him with pursuing Tsar Ivan Vladislav. The Bulgarian ruler set up an ambush for his pursuers, but Basil was informed in time, after Ivan Vladislavs death in February 1018, Diogenes was charged with mopping up the last remaining centres of Bulgarian resistance. He took Sirmium and was named its commander, his authority extended over the vassal Serbian statelets of Raška and his title was possibly that of strategos of Serbia, which is attested in a seal attributed to him. Diogenes was ordered by Basil II to subdue Sermon, the ruler of Sirmium, consequently, Diogenes invited Sermon to a meeting at the estuary of the river Sava in the Danube, where each would only be accompanied by three attendants. Diogenes had hidden his sword in the folds of his clothes and he then marched his army into Sirmium, taking possession of the town. Sermons wife was sent as a captive to Constantinople, around 1022 or 1025, Diogenes succeeded Arianites as overall Byzantine commander of conquered Bulgaria. In this capacity, he repelled a large Pecheneg invasion in 1027 and he was transferred east as strategos of the Thracesian Theme but, as soon as his complicity in the affair was confirmed, was recalled to Constantinople. There he was imprisoned, beaten and publicly paraded in the Mese along with the other conspirators, the plot was leaked to Romanos by Theophanes, metropolitan of Thessalonica, and the conspirators were arrested. Constantines son Romanos Diogenes became a general and eventually rose to become emperor in 1068–71. Byzantine Empresses, Women and Power in Byzantium, AD 527–1204, recherches sur les Institutions Byzantines, Tome I. Basil II and the Governance of Empire, new York and Oxford, Oxford University Press. Lilie, Ralph-Johannes, Ludwig, Claudia, Zielke, Beate, Pratsch, Thomas, byzantiums Balkan Frontier, A Political Study of the Northern Balkans, 900-1204. The Legend of Basil the Bulgar-Slayer
8.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
9.
Greek diacritics
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Greek orthography has used a variety of diacritics starting in the Hellenistic period. The complex polytonic orthography notates Ancient Greek phonology, the simple monotonic orthography, introduced in 1982, corresponds to Modern Greek phonology, and requires only two diacritics. Polytonic orthography is the system for Ancient Greek and Medieval Greek. The acute accent, the accent, and the circumflex indicate different kinds of pitch accent. The rough breathing indicates the presence of the /h/ sound before a letter, monotonic orthography is the standard system for Modern Greek. A tonos and a diaeresis can be combined on a vowel to indicate a stressed vowel after a hiatus. Although it is not a diacritic, the hypodiastole has in a way the function of a sound-changing diacritic in a handful of Greek words, principally distinguishing ό. The original Greek alphabet did not have any diacritics, the Greek alphabet is attested since the 8th century BC. Until 403 BC, variations of the Greek alphabet—which exclusively used what is now known as capitals —were used in different cities, from 403 on, the Athenians decided to employ a version of the Ionian alphabet. With the spread of Koine Greek, a continuation of the Attic dialect, the Ionian alphabet, however, was also made up only of capitals. During the Hellenistic period, Aristophanes of Byzantium introduced the breathings—marks of aspiration and it was not until the 2nd century AD that the accents and breathings appeared sporadically in the papyri. The need for the diacritics arose from the divergence between spelling and pronunciation. The majuscule, i. e. a system where text is entirely in capital letters, was used until the 8th century. By the Byzantine period, the rule which turns an acute accent on the last syllable into a grave accent —except before a punctuation sign or an enclitic—had been firmly established. Certain authors have argued that the grave originally denoted the absence of accent, the rule is, in their view. Originally certain proclitic words lost their accent before another word and received the grave, others, drawing e. g. on evidence from Ancient Greek music, consider that the grave was linguistically real and expressed a word-final modification of the acute pitch. In the later development of the language, the ancient pitch accent was replaced by an intensity or stress accent, making the three types of accent identical, and the /h/ sound became silent. At the beginning of the 20th century, the grave was replaced by the acute, and the iota subscript and the breathings on the rho were abolished, except in printed texts
10.
Battle of Manzikert
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The Battle of Manzikert was fought between the Byzantine Empire and the Seljuk Turks on August 26,1071 near Manzikert. Many of the Turks, who had been, during the 11th century, travelling westward, the brunt of the battle was borne by the professional soldiers from the eastern and western tagmata, as large numbers of mercenaries and Anatolian levies fled early and survived the battle. This led to the movement of Turks into central Anatolia—by 1080. It took three decades of internal strife before Alexius I restored stability to Byzantium and it was the first time in history a Byzantine Emperor had become the prisoner of a Muslim commander. Under Constantine IX the Byzantines first came into contact with the Seljuk Turks when they attempted to annex Ani, Constantine made a truce with the Seljuks that lasted until 1064, but they then took Ani, and in 1067 the rest of Armenia, followed by Caesarea. In 1068 Romanos IV took power, and after some speedy military reforms entrusted Manuel Comnenus to lead an expedition against the Seljuks. Manuel captured Hierapolis Bambyce in Syria, next thwarted a Turkish attack against Iconium with a counter-attack, in February 1071, Romanos sent envoys to Alp Arslan to renew the 1069 treaty, and keen to secure his northern flank against attack, Alp Arslan happily agreed. Abandoning the siege of Edessa, he led his army to attack Fatimid-held Aleppo. However, the treaty had been a deliberate distraction, Romanos now led a large army into Armenia to recover the lost fortresses before the Seljuks had time to respond. Accompanying Romanos was Andronicus Ducas, son of his rival, John Ducas, the expedition rested at Sebasteia on the river Halys, reaching Theodosiopolis in June 1071. There, some of his generals suggested continuing the march into Seljuk territory, others, including Nicephorus Bryennius, suggested they wait and fortify their position. It was decided to continue the march, Alp Arslan was already in the area, however, with allies and 30,000 cavalry from Aleppo and Mosul. Alp Arslans scouts knew exactly where Romanos was, while Romanos was completely unaware of his opponents movements and this split the forces in half, each taking about 20,000 men. Either way, Romanos army was reduced to less than half his planned 40,000 to 70,000 men, Alp Arslan summoned his army and delivered a speech by appearing in a white robe, as in an Islamic funeral shroud, in the morning of the battle. This was a message that he was ready to die in battle. Romanos was unaware of the loss of Tarchaneiotes and continued to Manzikert, which he captured on August 23. The next day some foraging parties under Bryennios discovered the Seljuk army and were forced to back to Manzikert. The Armenian general Basilakes was sent out some cavalry, as Romanos did not believe this was Alp Arslans full army
11.
Cappadocia
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Cappadocia is a historical region in Central Anatolia, largely in the Nevşehir, Kayseri, Kırşehir, Aksaray, and Niğde Provinces in Turkey. According to Herodotus, in the time of the Ionian Revolt, in these lists of countries, the Old Persian name is Haspaduya, which according to some researchers is derived from Iranian Huw-aspa-dahyu- the land/country of beautiful horses. Others proposed that Kat-patuka came from the Luwian language, meaning Low Country, subsequent research suggests that the adverb katta meaning down, below is exclusively Hittite, while its Luwian equivalent is zanta. Therefore the recent modification of this proposal operates with the Hittite katta peda-, Herodotus tells us that the name of the Cappadocians was applied to them by the Persians, while they were termed by the Greeks Syrians or White Syrians Leucosyri. Cappadocia appears in the account given in the book of Acts 2,9. The Cappadocians were named as one group hearing the Gospel account from Galileans in their own language on the day of Pentecost shortly after the resurrection of Jesus Christ, Acts 2,5 seems to suggest that the Cappadocians in this account were God-fearing Jews. The region is mentioned in the Jewish Mishnah, in Ketubot 13,11. This division had come about before the time of Xenophon. The kingdom of Cappadocia still existed in the time of Strabo as a independent state. Cilicia was the given to the district in which Caesarea. The only two cities of Cappadocia considered by Strabo to deserve that appellation were Caesarea and Tyana, not far from the foot of the Taurus, Cappadocia lies in central Anatolia, in the heartland of what is now Turkey. The relief consists of a plateau over 1000 m in altitude that is pierced by volcanic peaks. The boundaries of historical Cappadocia are vague, particularly towards the west, to the south, the Taurus Mountains form the boundary with Cilicia and separate Cappadocia from the Mediterranean Sea. To the west, Cappadocia is bounded by the regions of Lycaonia to the southwest. This results in an area approximately 400 km east–west and 250 km north–south, due to its inland location and high altitude, Cappadocia has a markedly continental climate, with hot dry summers and cold snowy winters. Rainfall is sparse and the region is largely semi-arid, Cappadocia was known as Hatti in the late Bronze Age, and was the homeland of the Hittite power centred at Hattusa. After ending the Persian Empire, Alexander the Great tried to rule the area one of his military commanders. But Ariarathes, a Persian aristocrat, somehow became king of the Cappadocians, as Ariarathes I, he was a successful ruler, and he extended the borders of the Cappadocian Kingdom as far as to the Black Sea
12.
Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
13.
Romanos III Argyros
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Romanos III Argyros, or Romanus III Argyrus, was Byzantine emperor from 15 November 1028 until his death. Romanos father was the son of another Romanos Argyros, who had married Agatha, Romanos served as krites in Opsikion, with the rank of protospatharios. In this capacity he persecuted heretics at Akmoneia and he was then promoted to the post of quaestor, and became one of the judges of the Hippodrome. In this role he is mentioned in the Peira, a compendium of legal decisions compiled by the notable jurist Eustathios Rhomaios and he was promoted further to the rank of patrikios and the post of oikonomos of the Great Church, while continuing to preside over a tribunal. At the time of the death of Basil IIs successor, Emperor Constantine VIII, in 1028, Romanos attracted the attention of Constantine VIII, who forced him to divorce his wife and to marry the emperors daughter Zoe Porphyrogenita. The marriage took place on 12 November 1028, and three days later Constantine VIII died, leaving Romanos III as emperor, the new emperor showed great eagerness to make his mark as a ruler, but was mostly unfortunate in his enterprises. He spent large sums upon new buildings and in endowing the monks and his endeavour to relieve the pressure of taxation disorganized the finances of the state. Idealizing Marcus Aurelius, Romanos aspired to be a new philosopher king, in a vain attempt to reduce expenditure, Romanos limited his wifes expenses, which merely exacerbated the alienation between the two. At home Romanos III faced several conspiracies, mostly centered on his sister-in-law Theodora and he was buried in the Church of St. Mary Peribleptos, which he built. By his first wife Helena, Romanos III Argyros had a daughter and he had no children by his second wife Zoe. List of Byzantine emperors Michael Psellus, Chronographia, the Oxford Dictionary of Byzantium, Oxford University Press,1991. This article incorporates text from a now in the public domain, Chisholm, Hugh. The Miliaresion Poet, the inscription on a silver coin of Romanos III Argyros. Media related to Romanos III Argyros at Wikimedia Commons Romanus coinage
14.
Seljuq dynasty
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The Seljuqs established both the Seljuk Empire and Sultanate of Rum, which at their heights stretched from Anatolia through Iran and were targets of the First Crusade. During the 10th century, due to events, the Oghuz had come into close contact with Muslim cities. Around 985, Seljuq converted to Islam, in the 11th century the Seljuqs migrated from their ancestral homelands into mainland Persia, in the province of Khurasan, where they encountered the Ghaznavid empire. In 1025,40,000 families of Oghuz Turks migrated to the area of Caucasian Albania, the Seljuqs defeated the Ghaznavids at the battle of Nasa plains in 1035. Tughril, Chaghri, and Yabghu received the insignias of governor, grants of land, at the battle of Dandanaqan they defeated a Ghaznavid army, and after a successful siege of Isfahan by Tughril in 1050/51, they established an empire later called the Great Seljuk Empire. The Seljuqs mixed with the population and adopted the Persian culture. The Great Seljuqs were heads of the family, in theory their authority extended over all the other Seljuq lines, turkish custom called for the senior member of the family to be the Great Seljuq, although usually the position was associated with the ruler of western Persia. Muhammads son Mahmud II succeeded him in western Persia, but Ahmad Sanjar, the rulers of western Persia, who maintained a very loose grip on the Abbasids of Baghdad. Several Turkic emirs gained a level of influence in the region. Kerman was a province in southern Persia, between 1053 and 1154, the territory also included Umman. Kerman was eventually annexed by the Khwarezmid Empire in 1196, the Empire of the Steppes, a History of Central Asia. Early Seljuq History, A New Interpretation, New York, NY, Routledge,2010 Previté-Orton, C. W
15.
Kayseri
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Kayseri is a large and industrialised city in Central Anatolia, Turkey. It is the seat of Kayseri Province, Kayseri is located at the foot of the extinct volcano Mount Erciyes that towers 3,916 metres over the city. The city is cited in the first ranks among Turkeys cities that fit the definition of Anatolian Tigers. The city retains a number of monuments, including several from the Seljuk period. Kayseri is served by Erkilet International Airport and is home to Erciyes University, according to the Turkish Statistical Institute, as of 2011 the city of Kayseri had a population of 844,656, while Kayseri Province had a population of 1,234,651. The name was changed again by Archelaus, last King of Cappadocia, the city has been continuously inhabited since perhaps c.3000 BC with the establishment of the ancient trading colony at Kultepe which is associated with the Hittites. The city has always been a trade centre as it is located on major trade routes. Kültepe, one of the oldest cities in Asia Minor, lies nearby, as Mazaca, the city served as the residence of the kings of Cappadocia. In Roman times, a route from Ephesus to the East also crossed the city. The city stood on a low spur on the side of Mount Erciyes. Only a few traces of the ancient site survive in the old town, in the ensuing period, the city came under the sway of Hellenistic influence, and was given the Greek name of Eusebia in honor of the Cappadocian king Ariarathes V Eusebes Philopator of Cappadocia. Under the new name of Caesarea, by which it has since been known, given to it by the last Cappadocian King Archelaus or perhaps by Tiberius, Caesarea was destroyed by the Sassanid king Shapur I after his victory over the Emperor Valerian I in AD260. At the time it was recorded to have around 400,000 inhabitants, the city gradually recovered, and became home to several early Christian saints, saints Dorothea and Theophilus the martyrs, Gregory of Nazianzus, Gregory of Nyssa and Basil of Caesarea. In the 4th century, bishop Basil established a centre on the plain, about one mile to the northeast. It included a system of almshouses, an orphanage, old homes. A 10th-century list gives it 15 suffragans, Caesarea was also the seat of an Armenian diocese. No longer a residential bishopric, Caesarea in Cappadocia is today listed by the Catholic Church as a see of the Armenian Catholic Church. A portion of Basils new city was surrounded with strong walls, Caesarea in the 9th century became a Byzantine administrative centre as the capital of the Byzantine Theme of Charsianon
16.
Ecumenical Patriarch of Constantinople
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The Ecumenical Patriarchate of Constantinople is one of the most enduring institutions in the world and has had a prominent part in world history. The ecumenical patriarchs in ancient times helped in the spread of Christianity, in the Middle Ages they played a major role in the affairs of the Eastern Orthodox Church, as well as in the politics of the Orthodox world, and in spreading Christianity among the Slavs. Within the five sees of the Pentarchy, the Ecumenical Patriarch is regarded as the successor of Andrew the Apostle. The current holder of the office is Bartholomew I, the 270th holder of the title, in his role as head of the Orthodox Church of Constantinople, he also holds the title Archbishop of Constantinople, New Rome. The see of Byzantium, whose foundation was ascribed to Andrew the Apostle, was originally a common bishopric. It gained importance when Emperor Constantine elevated Byzantium to a second capital alongside Rome, the sees ecclesiastical status as the second of five Patriarchates were developed by the Ecumenical Councils of Constantinople in 381 and Chalcedon in 451. The Turkish government recognizes him as the leader of the Greek minority in Turkey. The Patriarch was subject to the authority of the Ottoman Empire after the conquest of Constantinople in 1453, today, according to Turkish law, he is subject to the authority of the state of Turkey and is required to be a citizen of Turkey to be Patriarch. The Patriarch of Constantinople has been dubbed the Ecumenical Patriarch since the 6th century, the monastic communities of Mount Athos are stauropegic and are directly under the jurisdiction of Ecumenical Patriarch, who is the only bishop with jurisdiction thereover. The Ecumenical Patriarch has a role among Orthodox bishops, though it is not without its controversy. He is primus inter pares, as he is senior among all Orthodox bishops and this primacy, expressed in canonical literature as presbeia, grants to the Ecumenical Patriarch the right to preside at pan-Orthodox synods. Additionally, the literature of the Orthodox Church grants to the Ecumenical Patriarch the right to hear appeals in cases of dispute between bishops. Historically, the Ecumenical Patriarch has heard such appeals and sometimes was invited to intervene in other disputes and difficulties. Even as early as the 4th century, Constantinople was instrumental in the deposition of multiple bishops outside its traditional jurisdiction. This still occurs today, as when in 2006 the patriarchate was invited to assist in declaring the archbishop of the Church of Cyprus incompetent due to his having Alzheimers disease. Additionally, in 2005, the Ecumenical Patriarchate convoked a synod to express the Orthodox worlds confirmation of the deposition of Patriarch Irenaios of Jerusalem. That is, his role is one of promoting and sustaining Church unity. Such a title is acceptable if it refers to this unique role, the five patriarchs of the ancient Pentarchy are to be given seniority of honour, but have no actual power over other bishops other than the power of the synod they are chairing
17.
Byzantine Senate
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The Byzantine Senate or Eastern Roman Senate was the continuation of the Roman Senate, established in the 4th century by Constantine I. It survived for centuries, but even with its limited power that it theoretically possessed. Constantine offered free land and grain to any Roman Senators who were willing to move to the East, when Constantine founded the Eastern Senate in Byzantium, it initially resembled the councils of important cities like Antioch rather than the Roman Senate. His son Constantius II raised it from the position of a municipal to that of an Imperial body, Constantius II increased the number of Senators to 2,000 by including his friends, courtiers, and various provincial officials. The traditional principles that Senatorial rank was hereditary and that the way of becoming a member of the Senate itself was by holding a magistracy still remained in full force. By the time of the permanent division of the Roman Empire in 395 and their sole duty was to manage the spending of money on the exhibition of games or on public works. The Praetorship was a position to hold as Praetors were expected to possess a treasury from which they could draw funds for their municipal duties. There are known to have been eight Praetors in the Eastern Roman Empire who shared the burden between them. The Emperor or the Senate itself could also issue a decree to grant a man not born into the Senatorial order a seat in the Senate, exemption from the expensive position of praetor would also often be conferred on such persons that had become Senators in this way. The senatorial families in Constantinople tended to be less affluent and less distinguished than those in the West, some aristocrats attempted to become senators in order to escape the difficult conditions that were imposed on them by late Roman Emperors such as Diocletian. The Senate was led by the Prefect of the City, who conducted all of its communications with the Emperor and it was composed of three orders, the illustres, spectabiles and clarissimi. The members of the illustres were those who held the highest offices in Eastern Rome, such as the Master of Soldiers, the spectabiles formed the middle class of the Senate and consisted of important statesmen such as proconsuls, vicars and military governors of the provinces. The clarissimi was the class of the senate and was attached to the governors of the provinces. Members of the two orders were permitted to live anywhere within the Empire and were generally inactive Senators. The majority of members in the Senate were the illustres, whose important offices were usually based in Constantinople. By the end of the 5th century the two classes were completely excluded from sitting in the Senate. As a result, a new order, the gloriosi, was created to accommodate the highest ranking senators, whilst the powers of the Senate were limited, it could pass resolutions which the Emperor might adopt and issue in the form of edicts. It could thus suggest Imperial legislation, and it acted from time to time as a consultative body, some Imperial laws took the form of Orations to the Senate, and were read aloud before the body
18.
Histamenon
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Histamenon was the name given to the gold Byzantine solidus when the slightly lighter tetarteron was introduced in the 960s. To distinguish the two, the histamenon was changed in form from the solidus, becoming wider and thinner. Later usually shortened to stamenon, it was discontinued after 1092, in the 12th and 13th centuries, the name stamenon came to be applied to the concave billon and copper trachea coins. The Byzantine emperor Nikephoros II Phokas, however, introduced a new coin, the latter now became known as the histamenon, from the Greek verb ἵστημι, to stand up, implying that these followed the traditional standard. Initially, the two coins were virtually indistinguishable except in weight, during the later reign of Basil II, the tetarteron began to be minted in a thicker and smaller form, while the histamenon became correspondingly thinner and wider. Only during the rule of Constantine VIII, however, did the two coins become iconographically distinct as well. In addition, under Michael IV the Paphlagonian, it began to be minted in a concave form, possibly to increase the thin coins strength. Flat coins were struck at times, but scyphate ones came to predominate from Constantine IX on. These concave coins were known as histamena trachea or simply trachea from their shape, starting with Michael IV, who was a former money lender, the gold content began to be increasingly lowered and the coins debased. After a period of stability in circa 1055–1070, the gold content declined dramatically in the disastrous 1070s and 1080s. The michaelata of Michael VII Doukas still contained some 16 carats of gold, but by the time of Alexios I Komnenos, the nomismata struck contained almost no gold at all
19.
Andronikos Doukas (co-emperor)
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Andronikos Doukas, Latinized as Andronicus Ducas, was the third son of Byzantine emperor Constantine X Doukas and younger brother of Byzantine emperor Michael VII Doukas. Unlike his other brothers, he was not named junior co-emperor by his father and he is otherwise relatively insignificant, and was not involved in the affairs of state to any degree. Andronikos Doukas was born circa 1057, the son of Constantine X Doukas. Psellos also compiled a laudatory monody on Andronikos after the latters death, unlike his other two surviving brothers, he was not raised by his father to the position of co-emperor. Thus, and unlike them, he did not participate in the regency of Eudokia that followed his fathers death in 1068. Furthermore, during his absence from Constantinople on campaign in the East soon after his accession, during the reign of his elder brother Michael VII, Andronikos continued as co-emperor, and was even possibly raised above Konstantios in precedence. Curiously, despite his apparent lack of ability and purely decorative function as co-emperor, Andronikos is included in some lists of Byzantine emperors. It is unknown when he died, D. Polemis surmised that it was after 1081, but Thomas Conley argues that he died in early 1077, since he is not mentioned during Nikephoros Botaneiatess attack on Constantinople in the same year. According to Pselloss monody, Andronikos was married to an unnamed woman, who died soon after his own death
20.
Konstantios Doukas
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Konstantios Doukas, Latinized as Constantius Ducas, was the son of Byzantine Emperor Constantine X Doukas and younger brother of Byzantine Emperor Michael VII Doukas. He reigned as junior co-emperor from his birth, but was unable to establish himself as sole emperor against Nikephoros III when Michael VII abdicated in 1078, Konstantios was the youngest son of Constantine X Doukas and was born a porphyrogennetos. Upon his birth he was made co-emperor, alongside his brother Michael VII Doukas and his other brother, Andronikos Doukas, was also elevated some eight years later. He retained the title during the reigns of Romanos IV Diogenes and his elder brother, Michael VII. In 1078, when Michaels reign came to an end by an insurrection at Constantinople, he abdicated in favour of Konstantios and his only rival was Nikephoros III, who was on his way to Constantinople when news arrived of Michaels overthrow. It was soon evident that Konstantios was completely incapable of leading the empire. By 1081, he was recalled into service by Alexios I Komnenos. Sent to the war against the Normans, he perished while fighting them at Dyrrhachium in 1082
21.
Caesar (title)
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Caesar is a title of imperial character. It derives from the cognomen of Julius Caesar, the Roman dictator, the change from being a familial name to a title adopted by the Roman Emperors can be dated to about AD 68/69, the so-called Year of the Four Emperors. For political and personal reasons Octavian chose to emphasize his relationship with Caesar by styling himself simply Imperator Caesar, without any of the other elements of his full name. His successor as emperor, his stepson Tiberius, also bore the name as a matter of course, born Tiberius Claudius Nero, he was adopted by Caesar Augustus on June 26,4 AD, as Tiberius Julius Caesar. The precedent was set, the Emperor designated his successor by adopting him, Claudius in turn adopted his stepson and grand-nephew Lucius Domitius Ahenobarbus, giving him the name Caesar in the traditional way, his stepson would rule as the Emperor Nero. Galba helped solidify Caesar as the title of the heir by giving it to his own adopted heir. Galbas reign did not last long and he was deposed by Marcus Otho. Otho did not at first use the title Caesar and occasionally used the title Nero as emperor, Otho was then defeated by Aulus Vitellius who acceded with the name Aulus Vitellius Germanicus Imperator Augustus. Vitellius did not adopt the cognomen Caesar as part of his name, vespasians son, Titus Flavius Vespasianus became Titus Flavius Caesar Vespasianus. By this point the status of Caesar had been regularised into that of a given to the Emperor-designate. After some variation among the earliest emperors, the style of the Emperor-designate on coins was usually Nobilissimus Caesar Most Noble Caesar, on March 1,293, Gaius Aurelius Valerius Diocletianus established the Tetrarchy, a system of rule by two senior Emperors and two junior sub-Emperors. The two coequal senior emperors were styled identically to previous Emperors, as Imperator Caesar NN, pius Felix Invictus Augustus, and were called the Augusti, while the two junior sub-Emperors were styled identically to previous Emperors-designate, as Nobilissimus Caesar. Likewise, the junior sub-Emperors retained the title Caesar upon accession to the senior position, an exceptional case was the conferment of the dignity and its insignia to the Bulgarian khan Tervel by Justinian II who had helped him regain his throne in 705. The title was awarded to the brother of Empress Maria of Alania, according to the Klētorologion of 899, the Byzantine Caesars insignia were a crown without a cross, and the ceremony of a Caesars creation, is included in De Ceremoniis I.43. The title remained the highest in the hierarchy until the introduction of the sebastokratōr by Alexios I Komnenos. The title remained in existence through the last centuries of the Empire, in the late Byzantine hierarchy, as recorded in the mid-14th century Book of Offices of pseudo-Kodinos, the rank continued to come after the sebastokratōr. Pseudo-Kodinos writes that the forms of another form of hat, the domed skaranikon, and of the mantle. In the Middle East, the Persians and the Arabs continued to refer to the Roman and Byzantine emperors as Caesar
22.
Varangian Guard
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The Varangian Guard was an elite unit of the Byzantine Army, from the 10th to the 14th centuries, whose members served as personal bodyguards to the Byzantine Emperors. They are known for being composed of Germanic peoples, specifically Norsemen. The Rus provided the earliest members of the Varangian Guard and they were in Byzantine service from as early as 874. The Guard was first formally constituted under Emperor Basil II in 988, Vladimir, who had recently usurped power in Kiev with an army of Varangian warriors, sent 6,000 men to Basil as part of a military assistance agreement. Immigrants from Sweden, Denmark, Norway and Iceland kept a predominantly Norse cast to the organization until the late 11th century, composed primarily of Norsemen and Rus for the first 100 years, the Guard began to see increased numbers of Anglo-Saxons after the Norman conquest of England. By the late 13th century, Varangians were mostly assimilated by the Byzantine Greeks. In 1400, there were some people identifying themselves as Varangians in Constantinople. The earliest members of the Varangian guard came from Kievan Rus, a treaty between Rus and the Byzantine empire under Basil I was agreed in 874 after a period of hostilities. A clause in the treaty obliged Rus to provide men for Byzantine service, renewed hostilities between 907 and 911 ended with a new treaty under which any Rus who chose could serve Byzantium as a right. As early as 911, Varangians are mentioned as fighting as mercenaries for the Byzantines, a unit of 415 Varangians was involved in the Italian expedition of 936. It is also recorded there were Varangian contingents among the forces that fought the Arabs in Syria in 955. During this period, the Varangian mercenaries were included in the Great Companions, in 988, Basil II requested military assistance from Vladimir I of Kiev to help defend his throne. In compliance with the treaty made by his father after the Siege of Dorostolon, Vladimir took the opportunity to rid himself of his most unruly warriors which in any case he was unable to pay. This is the date for the formal, permanent institution of an elite guard. In exchange for the warriors, Vladimir was given Basils sister, Anna, Vladimir also agreed to convert to Christianity and to bring his people into the Christian faith. In 989, these Varangians, led by Basil II himself, on the field of battle, Phokas died of a stroke in full view of his opponent, upon the death of their leader, Phokas troops turned and fled. The brutality of the Varangians was noted when they pursued the fleeing army and these men formed the nucleus of the Varangian Guard, which saw extensive service in southern Italy in the eleventh century, as the Normans and Lombards worked to extinguish Byzantine authority there. In 1018, Basil II received a request from his catepan of Italy, Basil Boioannes, a detachment of the Varangian Guard was sent and in the Battle of Cannae, the Byzantines achieved a decisive victory
23.
Mesopotamia
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In the Iron Age, it was controlled by the Neo-Assyrian and Neo-Babylonian Empires. The Sumerians and Akkadians dominated Mesopotamia from the beginning of history to the fall of Babylon in 539 BC. It fell to Alexander the Great in 332 BC, and after his death, around 150 BC, Mesopotamia was under the control of the Parthian Empire. Mesopotamia became a battleground between the Romans and Parthians, with parts of Mesopotamia coming under ephemeral Roman control. In AD226, eastern part of it fell to the Sassanid Persians, division of Mesopotamia between Roman and Sassanid Empires lasted until the 7th century Muslim conquest of Persia of the Sasanian Empire and Muslim conquest of the Levant from Byzantines. A number of primarily neo-Assyrian and Christian native Mesopotamian states existed between the 1st century BC and 3rd century AD, including Adiabene, Osroene, and Hatra, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. The regional toponym Mesopotamia comes from the ancient Greek root words μέσος middle and ποταμός river and it is used throughout the Greek Septuagint to translate the Hebrew equivalent Naharaim. In the Anabasis, Mesopotamia was used to designate the land east of the Euphrates in north Syria, the Aramaic term biritum/birit narim corresponded to a similar geographical concept. The neighbouring steppes to the west of the Euphrates and the part of the Zagros Mountains are also often included under the wider term Mesopotamia. A further distinction is made between Northern or Upper Mesopotamia and Southern or Lower Mesopotamia. Upper Mesopotamia, also known as the Jazira, is the area between the Euphrates and the Tigris from their sources down to Baghdad, Lower Mesopotamia is the area from Baghdad to the Persian Gulf and includes Kuwait and parts of western Iran. In modern academic usage, the term Mesopotamia often also has a chronological connotation and it is usually used to designate the area until the Muslim conquests, with names like Syria, Jazirah, and Iraq being used to describe the region after that date. It has been argued that these later euphemisms are Eurocentric terms attributed to the region in the midst of various 19th-century Western encroachments, Mesopotamia encompasses the land between the Euphrates and Tigris rivers, both of which have their headwaters in the Armenian Highlands. Both rivers are fed by tributaries, and the entire river system drains a vast mountainous region. Overland routes in Mesopotamia usually follow the Euphrates because the banks of the Tigris are frequently steep and difficult. The climate of the region is semi-arid with a vast desert expanse in the north which gives way to a 15,000 square kilometres region of marshes, lagoons, mud flats, in the extreme south, the Euphrates and the Tigris unite and empty into the Persian Gulf. In the marshlands to the south of the area, a complex water-borne fishing culture has existed since prehistoric times, periodic breakdowns in the cultural system have occurred for a number of reasons. Alternatively, military vulnerability to invasion from marginal hill tribes or nomadic pastoralists has led to periods of trade collapse and these trends have continued to the present day in Iraq
24.
Malatya
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Malatya is a large city in the Eastern Anatolia region of Turkey and the capital of Malatya Province. The city has been a settlement for thousands of years. The Assyrians called the city Meliddu, Strabo says that the city was known to the ancients as Melitene, a name adopted by the Romans following Roman expansion into the east. According to Strabo, the inhabitants of Melitene shared with the nearby Cappadocians and Cataonians the same language, the site of ancient Melitene lies a few kilometres from the modern city in what is now the village of Arslantepe and near the dependant district center of Battalgazi. Present-day Battalgazi was the location of the city of Malatya until the 19th century, battalgazis official name was Eskimalatya, until recently, it was a name used locally. Arslantepe has been inhabited since the development of agriculture in the Fertile Crescent, from the Bronze Age, the site became an administrative center of a larger region in the kingdom of Isuwa. The city was fortified, probably due to the Hittite menace from the west. The Hittites conquered the city in the fourteenth century B. C, in Hittite, melid or milit means honey, offering a possible etymology for the name, which was mentioned in the contemporary sources of the time under several variations. After the end of the Hittite empire, the city became the center of the Neo-Hittite state of Kammanu, the city continued old Hittite traditions and styles. Researchers have discovered a palace inside the city walls with statues, the people erected a palace, accompanied by monumental stone sculptures of lions and the ruler. Kammanu was vassal state of Urartu between 804 and 743, the Assyrian king Tiglath-Pileser I forced the kingdom of Malidiya to pay tribute to Assyria. Malidiya continued to prosper until the Assyrian king Sargon II sacked the city in 712 BC, at the same time, the Cimmerians and Scythians invaded Asia Minor and the city declined. Some occupation continued on the site into the Hellenistic and Roman periods — a smithy with four ovens has been excavated from the Roman period, there was a long gap in occupation between the mid-7th century and renewed use of the site in the late 12th or early 13th century. Archeologists first began to excavate the site of Arslantepe in the 1930s, since 1961, an Italian team of archaeologists, today led by Marcella Frangipane, has been working at the site. The Kingdom of Cappadocia, ruled by the House of Ariobarzanes, after the Kingdoms annexation by the Roman Empire in 17 AD, the settlement was re-established as Melitene in 72 AD on a different site, as the base camp of Legio XII Fulminata. The legionary base of Melitene controlled access to southern Armenia and the upper Tigris and it was the end point of the important highway running east from Caesarea. The camp attracted a population and was probably granted city status by Trajan in the early 2nd century AD. It is known for being a source of imperial coins minted from the 3rd to the early 5th centuries
25.
Syria
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Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam
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Cilicia
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In antiquity, Cilicia was the south coastal region of Asia Minor and existed as a political entity from Hittite times into the Armenian Kingdom of Cilicia during the late Byzantine Empire. Extending inland from the southeastern coast of modern Turkey, Cilicia is due north and northeast of the island of Cyprus, Cilicia extended along the Mediterranean coast east from Pamphylia, to the Nur Mountains, which separated it from Syria. North and east of Cilicia lie the rugged Taurus Mountains that separate it from the central plateau of Anatolia. Ancient Cilicia was naturally divided into Cilicia Trachaea and Cilicia Pedias by the Limonlu River, salamis, the city on the east coast of Cyprus, was included in its administrative jurisdiction. Homer mentions the people of Mopsus, identified as Cilices, as from the Troad in the northernwesternmost part of Anatolia, the English spelling Cilicia is the same as the Latin, as it was transliterated directly from the Greek form Κιλικία. The palatalization of c occurring in the west in later Vulgar Latin accounts for its pronunciation in English. The district is watered by the Calycadnus and was covered in ancient times by forests that supplied timber to Phoenicia, many of its high places were fortified. The plain is watered by the three rivers, the Cydnus, the Sarus and the Pyramus, each of which brings down much silt from the deforested interior. The Sarus now enters the sea almost due south of Tarsus, but there are indications that at one period it joined the Pyramus. Through the rich plain of Issus ran the great highway that linked east and west, on which stood the cities of Tarsus on the Cydnus, Adana on the Sarus, Cilicia was settled from the Neolithic period onwards. Dating of the ancient settlements of the region from Neolithic to Bronze Age is as follows, Aceramic/Neolithic, 8th and 7th millennia BC, Early Chalcolithic,5800 BC, Middle Chalcolithic, c. 3400 BC, and Early Bronze Age IA, 3400–3000 BC, EBA IB, 3000–2700 BC, EBA II, 2700–2400 BC, EBA III A-B, the area had been known as Kizzuwatna in the earlier Hittite era. The region was divided into two parts, Uru Adaniya, a plain, and rough Cilicia, in the mountainous west. The Cilicians appear as Hilikku in Assyrian inscriptions, and in the part of the first millennium BC were one of the four chief powers of Western Asia. Homer mentions the plain as the Aleian plain in which Bellerophon wandered, the Cilician cities unknown to Homer already bore their pre-Greek names, Tarzu, Ingira, Danuna-Adana, which retains its ancient name, Pahri, Kundu and Karatepe. After the death of Murshili around 1595 BC, Hurrians wrested control from the Hitties, the first king of free Cilicia, Išputahšu, son of Pariyawatri, was recorded as a great king in both cuneiform and Hittite hieroglyphs. Another record of Hittite origins, a treaty between Išputahšu and Telipinu, king of the Hittites, is recorded in both Hittite and Akkadian. Niqmepa, who succeeded Idrimi as king of Alalakh, went so far as to ask for help from a Hurrian rival, Shaushtatar of Mitanni, to try and reduce Cilicias power in the region
27.
Basil of Caesarea
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Basil of Caesarea, also called Saint Basil the Great, was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was a theologian who supported the Nicene Creed and opposed the heresies of the early Christian church. His ability to balance his theological convictions with his connections made Basil a powerful advocate for the Nicene position. In addition to his work as a theologian, Basil was known for his care of the poor, Basil established guidelines for monastic life which focus on community life, liturgical prayer, and manual labour. Together with Pachomius, he is remembered as a father of communal monasticism in Eastern Christianity and he is considered a saint by the traditions of both Eastern and Western Christianity. Basil, Gregory of Nazianzus, and Gregory of Nyssa are collectively referred to as the Cappadocian Fathers, the Eastern Orthodox Church and Eastern Catholic Churches have given him, together with Gregory of Nazianzus and John Chrysostom, the title of Great Hierarch. He is recognised as a Doctor of the Church in the Roman Catholic Church and he is sometimes referred to by the epithet Ouranophantor, revealer of heavenly mysteries. Basil was born into the family of Basil the Elder. His parents were known for their piety and his maternal grandfather was a Christian martyr, executed in the years prior to Constantine Is conversion. His pious widow, Macrina, herself a follower of Gregory Thaumaturgus, raised Basil and his four siblings, Macrina the Younger, Naucratius, Peter of Sebaste, Basil received more formal education in Caesarea Mazaca in Cappadocia around 350-51. There he met Gregory of Nazianzus, who would become a lifetime friend, together, Basil and Gregory went to Constantinople for further studies, including the lectures of Libanius. The two also spent almost six years in Athens starting around 349, where met a fellow student who would become the emperor Julian the Apostate. Basil left Athens in 356, and after travels in Egypt and Syria, he returned to Caesarea, Basils life changed radically after he encountered Eustathius of Sebaste, a charismatic bishop and ascetic. Abandoning his legal and teaching career, Basil devoted his life to God, a letter described his spiritual awakening, After his baptism, Basil traveled in 357 to Palestine, Egypt, Syria and Mesopotamia to study ascetics and monasticism. He distributed his fortunes among the poor, then went briefly into solitude near Neocaesarea of Pontus on the Iris, Basil eventually realized that while he respected the ascetics piety and prayerfulness, the solitary life did not call him. Eustathius of Sebaste, a prominent anchorite near Pontus, had mentored Basil, however, they also eventually differed over dogma. Basil instead felt drawn toward communal religious life, and by 358 he was gathering around him a group of like-minded disciples, together they founded a monastic settlement on his familys estate near Annesi. His widowed mother Emmelia, sister Macrina and several women, joined Basil and devoted themselves to pious lives of prayer
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Slavonia
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Slavonia is, with Dalmatia, Croatia proper, and Istria, one of the four historical regions of Croatia. The counties cover 12,556 square kilometres or 22. 2% of Croatia, inhabited by 806, the largest city in the region is Osijek, followed by Slavonski Brod and Vinkovci. It is located in the Pannonian Basin, largely bordered by the Danube, in the west, the region consists of the Sava and Drava valleys, and the mountains surrounding the Požega Valley, and plains in the east. Slavonia enjoys a continental climate, with relatively low precipitation. It was later incorporated into the Kingdom of Croatia and, after its decline, the Ottoman conquest of Slavonia took place in 1536 to 1552. In 1699, after the Great Turkish War, Slavonia was transferred to the Habsburgs, reform of the empire through the Compromise of 1867 assigned it to the Hungarian part of the realm, and a year later to the Kingdom of Croatia-Slavonia. In 1918, when Austria-Hungary dissolved, Slavonia was a part of the short-lived State of Slovenes, Croats, during the Croatian War of Independence, Slavonia saw fierce fighting, including the Battle of Vukovar. The economy of Slavonia is largely based on processing industry, trade, transport, the gross domestic product of the five counties of Slavonia is worth 6,454 million euro or 8,005 euro per capita,27. 5% below national average. The GDP of the five counties represents 13. 6% of Croatias GDP, Slavonia contributed to the culture of Croatia, through art, writers, poets and art patronage. The cuisine of Slavonia reflects diverse influences—a blend of traditional and foreign elements, Slavonia is one of Croatias winemaking areas, with Ilok and Kutjevo recognized as centres of wine production. The name Slavonia originated in the Early Middle Ages, the area was named after the Slavs who settled there and called themselves *Slověne. The area bounded by those rivers was called *Slověnьje in the Proto-Slavic language, the word subsequently evolved to its various present forms in the Slavic languages, and other languages adopted the term. Remnants of several Neolithic and Chalcolithic cultures were found in all regions of Croatia, the most significant cultures whose presence was found include the Starčevo culture whose finds were discovered near Slavonski Brod and dated to 6100–5200 BC, Vučedol and Baden cultures. Most finds attributed to the Baden and Vučedol cultures are discovered in the area around Vukovar, extending to Osijek, the Baden culture sites in Slavonia are dated to 3600–3300 BC, and Vučedol culture finds are dated to 3000–2500 BC. The Iron Age left traces of the early Illyrian Hallstatt culture, much later, the region was settled by Illyrians and other tribes, including the Pannonians, who controlled much of present-day Slavonia. Even though archaeological finds of Illyrian settlements are much sparser than in areas closer to the Adriatic Sea, significant discoveries, the Pannonians first came into contact with the Roman Republic in 35 BC, when the Romans conquered Segestica, or modern-day Sisak. The conquest was completed in 11 BC, when the Roman province of Illyricum was established, the province was renamed Pannonia and divided within two decades. After the collapse of the Western Roman Empire, which included the occupied by modern-day Slavonia
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Armenia
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Armenia, officially the Republic of Armenia, is a sovereign state in the South Caucasus region of Eurasia. The Republic of Armenia constitutes only one-tenth of historical Armenia, Armenia is a unitary, multi-party, democratic nation-state with an ancient cultural heritage. Urartu was established in 860 BC and by the 6th century BC it was replaced by the Satrapy of Armenia, in the 1st century BC the Kingdom of Armenia reached its height under Tigranes the Great. Armenia became the first state in the world to adopt Christianity as its official religion, in between the late 3rd century to early years of the 4th century, the state became the first Christian nation. The official date of adoption of Christianity is 301 AD. The ancient Armenian kingdom was split between the Byzantine and Sasanian Empires around the early 5th century, under the Bagratuni dynasty, the Bagratid Kingdom of Armenia was restored in the 9th century. Declining due to the wars against the Byzantines, the fell in 1045. An Armenian principality and later a kingdom Cilician Armenia was located on the coast of the Mediterranean Sea between the 11th and 14th centuries. By the 19th century, Eastern Armenia had been conquered by the Russian Empire, during World War I, Armenians living in their ancestral lands in the Ottoman Empire were systematically exterminated in the Armenian Genocide. By 1920, the state was incorporated into the Transcaucasian Socialist Federative Soviet Republic, in 1936, the Transcaucasian state was dissolved, transforming its constituent states, including the Armenian Soviet Socialist Republic, into full Union republics. The modern Republic of Armenia became independent in 1991 during the dissolution of the Soviet Union, the Republic of Armenia recognises the Armenian Apostolic Church, the worlds oldest national church, as the countrys primary religious establishment. The unique Armenian alphabet was invented by Mesrop Mashtots in 405 AD, Armenia is a member of the Eurasian Economic Union, the Council of Europe and the Collective Security Treaty Organization. Armenia supports the de facto independent Nagorno-Karabakh Republic, which was proclaimed in 1991, the native Armenian name for the country is Հայք. The name in the Middle Ages was extended to Հայաստան, by addition of the Persian suffix -stan, the further origin of the name is uncertain. It is also postulated that the name Hay comes from one of the two confederated, Hittite vassal states—the Ḫayaša-Azzi. The exonym Armenia is attested in the Old Persian Behistun Inscription as Armina, the ancient Greek terms Ἀρμενία and Ἀρμένιοι are first mentioned by Hecataeus of Miletus. Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and he relates that the people spoke a language that to his ear sounded like the language of the Persians. According to the histories of both Moses of Chorene and Michael Chamchian, Armenia derives from the name of Aram, a descendant of Hayk
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Bulgaria
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Bulgaria, officially the Republic of Bulgaria, is a country in southeastern Europe. It is bordered by Romania to the north, Serbia and Macedonia to the west, Greece and Turkey to the south, with a territory of 110,994 square kilometres, Bulgaria is Europes 16th-largest country. Organised prehistoric cultures began developing on current Bulgarian lands during the Neolithic period and its ancient history saw the presence of the Thracians, Greeks, Persians, Celts, Romans, Goths, Alans and Huns. With the downfall of the Second Bulgarian Empire in 1396, its territories came under Ottoman rule for five centuries. The Russo-Turkish War of 1877–78 led to the formation of the Third Bulgarian State, the following years saw several conflicts with its neighbours, which prompted Bulgaria to align with Germany in both world wars. In 1946 it became a one-party socialist state as part of the Soviet-led Eastern Bloc, in December 1989 the ruling Communist Party allowed multi-party elections, which subsequently led to Bulgarias transition into a democracy and a market-based economy. Bulgarias population of 7.2 million people is predominantly urbanised, most commercial and cultural activities are centred on the capital and largest city, Sofia. The strongest sectors of the economy are industry, power engineering. The countrys current political structure dates to the adoption of a constitution in 1991. Bulgaria is a parliamentary republic with a high degree of political, administrative. Human activity in the lands of modern Bulgaria can be traced back to the Paleolithic, animal bones incised with man-made markings from Kozarnika cave are assumed to be the earliest examples of symbolic behaviour in humans. Organised prehistoric societies in Bulgarian lands include the Neolithic Hamangia culture, Vinča culture, the latter is credited with inventing gold working and exploitation. Some of these first gold smelters produced the coins, weapons and jewellery of the Varna Necropolis treasure and this site also offers insights for understanding the social hierarchy of the earliest European societies. Thracians, one of the three primary groups of modern Bulgarians, began appearing in the region during the Iron Age. In the late 6th century BC, the Persians conquered most of present-day Bulgaria, and kept it until 479 BC. After the division of the Roman Empire in the 5th century the area fell under Byzantine control, by this time, Christianity had already spread in the region. A small Gothic community in Nicopolis ad Istrum produced the first Germanic language book in the 4th century, the first Christian monastery in Europe was established around the same time by Saint Athanasius in central Bulgaria. From the 6th century the easternmost South Slavs gradually settled in the region, in 680 Bulgar tribes under the leadership of Asparukh moved south across the Danube and settled in the area between the lower Danube and the Balkan, establishing their capital at Pliska
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Franks
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Some Franks raided Roman territory, while other Frankish tribes joined the Roman troops of Gaul. In later times, Franks became the rulers of the northern part of Roman Gaul. The Salian Franks lived on Roman-held soil between the Rhine, Scheldt, Meuse, and Somme rivers in what is now Northern France, Belgium, the kingdom was acknowledged by the Romans after 357 CE. Following the collapse of Rome in the West, the Frankish tribes were united under the Merovingians, who succeeded in conquering most of Gaul in the 6th century, which greatly increased their power. The Merovingian dynasty, descendants of the Salians, founded one of the Germanic monarchies that would absorb large parts of the Western Roman Empire, the Frankish state consolidated its hold over the majority of western Europe by the end of the 8th century, developing into the Carolingian Empire. This empire would gradually evolve into the state of France and the Holy Roman Empire, in the Middle Ages, the term Frank was used in the east as a synonym for western European, as the Franks were then rulers of most of Western Europe. The Franks in the east kept their Germanic language and became part of the Germans, Dutch, Flemings, the Franconian languages, which are called Frankisch in Dutch or Fränkisch in German, originated at least partly in the Old Frankish language of the Franks. Nowadays, the German and Dutch names for France are Frankreich and Frankrijk, respectively, the name Franci was originally socio-political. To the Romans, Celts, and Suebi, the Franks must have seemed alike, they looked the same and spoke the same language, so that Franci became the name by which the people were known. Within a few centuries it had eclipsed the names of the tribes, though the older names have survived in some place-names, such as Hesse. Following the precedents of Edward Gibbon and Jacob Grimm, the name of the Franks has been linked with the word frank in English and it has been suggested that the meaning of free was adopted because, after the conquest of Gaul, only Franks were free of taxation. It is traditionally assumed that Frank comes from the Germanic word for javelin, there is also another theory that suggests that Frank comes from the Latin word francisca meaning. Words in other Germanic languages meaning fierce, bold or insolent, eumenius addressed the Franks in the matter of the execution of Frankish prisoners in the circus at Trier by Constantine I in 306 and certain other measures, Ubi nunc est illa ferocia. Feroces was used often to describe the Franks, contemporary definitions of Frankish ethnicity vary both by period and point of view. According to their law and their custom, writing in 2009, Professor Christopher Wickham pointed out that the word Frankish quickly ceased to have an exclusive ethnic connotation. North of the River Loire everyone seems to have considered a Frank by the mid-7th century at the latest. Two early sources describe the origin of the Franks are a 7th-century work known as the Chronicle of Fredegar. Neither of these works are accepted by historians as trustworthy, compared with Gregory of Tourss Historia Francorum, the chronicle describes Priam as a Frankish king whose people migrated to Macedonia after the fall of Troy
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Antioch
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Antioch on the Orontes was an ancient Greco-Roman city on the eastern side of the Orontes River. Its ruins lie near the city of Antakya, Turkey. Antioch was founded near the end of the 4th century BC by Seleucus I Nicator, the citys geographical, military, and economic location benefited its occupants, particularly such features as the spice trade, the Silk Road, and the Persian Royal Road. It eventually rivaled Alexandria as the city of the Near East. It was also the center of Hellenistic Judaism at the end of the Second Temple period. Most of the development of Antioch was done during the Roman Empire. Antioch was called the cradle of Christianity as a result of its longevity, the Christian New Testament asserts that the name Christian first emerged in Antioch. It was one of the four cities of the Syrian tetrapolis, a single route proceeds south in the Orontes valley. The settlement of Meroe pre-dated Antioch, a shrine of the Semitic goddess Anat, called by Herodotus the Persian Artemis, was located here. This site was included in the suburbs of Antioch. There was a village on the spur of Mount Silpius named Io and this name was always adduced as evidence by Antiochenes anxious to affiliate themselves to the Attic Ionians—an eagerness which is illustrated by the Athenian types used on the citys coins. Io may have been an early colony of trading Greeks. John Malalas also mentions a village, Bottia, in the plain by the river. Macedonian ruler Alexander the Great is said to have camped on the site of Antioch and this account is found only in the writings of Libanius, a 4th-century orator from Antioch, and may be legend intended to enhance Antiochs status. But the story is not unlikely in itself, after Alexanders death in 323 BC, his generals divided up the territory he had conquered. Seleucus I Nicator won the territory of Syria, and he proceeded to found four sister cities in northwestern Syria, one of which was Antioch and he is reputed to have built sixteen Antiochs. Seleucus founded Antioch on a site chosen through ritual means, an eagle, the bird of Zeus, had been given a piece of sacrificial meat and the city was founded on the site to which the eagle carried the offering. Seleucus did this on the 22nd day of the month of Artemisios in the year of his reign
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Saracen
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Saracen was a term widely used among Christian writers in Europe during the Middle Ages. The terms meaning evolved during its history, in Europe during the Early Medieval era, the term came to be associated with Arab tribes as well. By the 12th century, Saracen had become synonymous with Muslim in Medieval Latin literature, such expansion in the meaning of the term had begun centuries earlier among the Byzantine Romans, as evidenced in documents from the 8th century. In the Western languages before the 16th century, Saracen was commonly used to refer to Muslim Arabs, the term Saraceni might be derived from the Semitic triliteral root srq signifies to steal, rob, plunder. The noun sāriq - sariqīn means, ptolemys 2nd century work, Geography, describes Sarakēnē as a region in the northern Sinai Peninsula. Ptolemy also mentions a people called the Sarakēnoi living in the northwestern Arabian Peninsula, the Augustan History also refers to an attack by Saraceni on Pescennius Nigers army in Egypt in 193, but provides little information as to identifying them. Both Hippolytus of Rome and Uranius mention three distinct peoples in Arabia during the first half of the century, the Saraceni, the Taeni. The Taeni, later identified with the Arabic-speaking people called Tayy, were located around Khaybar, the Saraceni were placed north of them. These Saracens, located in the northern Hejaz, were described as people with a certain military ability who were opponents of the Roman Empire, the Saracens are described as forming the equites from Phoenicia and Thamud. In one document the defeated enemies of Diocletians campaign in the Syrian Desert are described as Saracens. Other 4th century military reports make no mention of Arabs but refer to as Saracens groups ranging as far east as Mesopotamia that were involved in battles on both the Sasanian and Roman sides. The Saracens were named in the Roman administrative document Notitia Dignitatum—dating from the time of Theodosius I in the 4th century—as comprising distinctive units in the Roman army and they were distinguished in the document from Arabs. Beginning no later than the fifth century, Christian writers began to equate Saracens with Arabs. Saracens were associated with Ishmaelites in some strands of Jewish, Christian and this claim was popular during the Middle Ages, but derives more from Paul’s allegory in the New Testament letter to the Galatians than from historical data. The name Saracen was not indigenous among the populations so described but was applied to them by Greco-Roman historians based on Greek place names. As the Middle Ages progressed, usage of the term in the Latin West changed, but its connotation remained negative, associated with opponents of Christianity, in an 8th-century polemical work, John of Damascus criticized the Saracens as followers of a false prophet and forerunner to the Antichrist. By the 12th century, Medieval Europeans had more specific conceptions of Islam and used the term Saracen as an ethnic, in some Medieval literature, Saracens—that is, Muslims—were described as black-skinned, while Christians were lighter-skinned. An example is in The King of Tars, a medieval romance, the Song of Roland, an Old French 11th-century heroic poem, refers to the black skin of Saracens as their only exotic feature
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Aleppo
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Aleppo is a city in Syria, serving as the capital of the Aleppo Governorate, the most populous Syrian governorate. With an official population of 2,132,100, Aleppo was the largest Syrian city before the Syrian Civil War, however, now Aleppo is likely the second-largest city in Syria after the capital Damascus. Aleppo is an ancient city, and one of the oldest continuously inhabited cities in the world, such a long history is attributed to its strategic location as a trading center midway between the Mediterranean Sea and Mesopotamia. For centuries, Aleppo was the largest city in the Syrian region, and it was also one of the largest cities in the Levant before the advent of the Syrian Civil War. The citys significance in history has been its location at one end of the Silk Road, when the Suez Canal was inaugurated in 1869, trade was diverted to sea and Aleppo began its slow decline. At the fall of the Ottoman Empire after World War I, Aleppo ceded its northern hinterland to modern Turkey, in the 1940s, it lost its main access to the sea, Antakya and İskenderun, also to Turkey. Finally, the isolation of Syria in the past few decades further exacerbated the situation and this decline may have helped to preserve the old city of Aleppo, its medieval architecture and traditional heritage. It won the title of the Islamic Capital of Culture 2006, during the Battle of Aleppo the city suffered massive destruction, and has been the worst-hit city in the Syrian Civil War. In December 2016, the Syrian government achieved full control of Aleppo following a successful offensive, modern-day English-speakers commonly refer to the city as Aleppo. It was known in antiquity as Khalpe, Khalibon, and to the Greeks, during the Crusades, and again during the French Mandate for Syria and the Lebanon of 1923–1946, the name Alep was used. Aleppo represents the Italianised version of this, the original ancient name, Halab, has survived as the current Arabic name of the city. Some have proposed that halab means iron or copper in Amorite languages, the modern-day Arabic nickname of the city, ash-Shahbaa, which means the white-colored, also allegedly derives from the famous white marble of Aleppo. From the 11th century it was common usage to apply the term Aram-Zobah to the area of Aleppo. Aleppo has scarcely been touched by archaeologists, since the city occupies its ancient site. The site has been occupied from around 5000 BC, as shown by excavations in Tallet Alsauda, Aleppo appears in historical records as an important city much earlier than Damascus. The first record of Aleppo comes from the third millennium BC, some historians, such as Wayne Horowitz, identify Aleppo with the capital of an independent kingdom closely related to Ebla, known as Armi, although this identification is contested. The main temple of the storm god Hadad was located on the hill in the center of the city. In the Old Babylonian and Old Assyrian Empire period, Aleppos name appears in its form as Ḥalab for the first time
35.
Lykandos
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Lykandos or Lycandus was the name of a Byzantine fortress and military-civilian province, known as the Theme of Lykandos, in the 10th–11th centuries. The fortress of Lykandos was located in the area of modern Elbistan in southeastern Turkey, in 903, the Armenian Mleh settled there, establishing a quasi-autonomous lordship. In 905, however, Melias was expelled from the Byzantine Empire in the aftermath of the rebellion of Andronikos Doukas against the Emperor Leo VI the Wise. Recalled in 908, his lordship was formally sanctioned by Leo through his elevation to the status of kleisourarches of Lykandos, Melias was tasked with refortifying the castle, which lay in ruins, and with settling and garrisoning the district, which lay uninhabited. Arab sources make clear that the new and expanding province posed a direct threat, a fierce Arab assault was launched against Lykandos in 909 but it failed, achieving only to reclaim some outlying positions, while in 915, Meliass troops ravaged Arab territory as far as Germanikeia. The importance of Lykandos and the successes of its commander were duly recognized, in 917, however, the troops of Lykandos participated in the disastrous campaign against Bulgaria that ended in the Battle of Acheloos. Administratively, it was run together with the neighbouring themata of Melitene. It does not appear to have constituted a bishopric
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Pontus (region)
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Pontus is a historical Greek designation for a region on the southern coast of the Black Sea, located in modern-day eastern Black Sea Region of Turkey. The extent of the region varied through the ages but generally extended from the borders of Colchis until well into Paphlagonia in the west, with varying amounts of hinterland. Pontus is sometimes considered as the home of the Amazons, with the name Amazon used not only for a city and these Greeks of Pontus are generally referred to as Pontic Greeks. Pontus remained outside the reach of the Bronze Age empires, of which the closest was Great Hatti, the region went further uncontrolled by Hattis eastern neighbours, Hurrian states like Azzi and Hayasa. In those days, the best any outsider could hope from this region was temporary alliance with a local strongman, the Hittites called the unorganised groups on their northeastern frontier the Kaška. As of 2004 little had been found of them archaeologically, in the wake of the Hittite empires collapse, the Assyrian court noted that the Kašku had overrun its territory in conjunction with a hitherto unknown group whom they labeled the Muški. The Greeks, who spoke a related Indo-European tongue, followed them along the coast, the Greeks are the earliest long-term inhabitants of the region from whom written records survive. During the late 8th century BCE, Pontus further became a base for the Cimmerians, however, these were defeated by the Lydians, and became a distant memory after the campaigns of Alyattes II. Since there was so little literacy in northeastern Anatolia until the Persian and Hellenistic era, given that Kartvelian languages remain spoken to the east of Pontus, some are suspected to have been spoken in eastern Pontus during the Iron Age, the Tzans are usually associated with todays Laz. This fits in well with a date of 731 BC as reported by Eusebius of Caesarea for Sinope. The earliest known description of Pontus, however, is that of Scylax of Korianda. By the 6th century BC, Pontus had become officially a part of the Achaemenid Empire, when the Athenian commander Xenophon passed through Pontus around a century later in 401-400 BC, in fact, he found no Persians in Pontus. The peoples of this part of northern Asia Minor were incorporated into the third, iranian influence ran deep, illustrated most famously by the temple of the Persian deities Anaitis, Omanes, and Anadatos at Zela, founded by victorious Persian generals in the 6th century BCE. The Kingdom of Pontus extended generally to the east of the Halys River, Mithridates IIs son, also called Mithridates, would proclaim himself later Mithridates I Ktistes of Pontus. Iranica further states, and although there is one inscription attesting it, he seems to have adopted the title “king of kings. ”The very small number of Hellenistic Greek inscriptions that have been found anywhere in Pontus suggest that Greek culture did not substantially penetrate beyond the coastal cities. Thus, this Persian dynasty managed to survive and prosper in the Hellenistic world while the main Persian Empire had fallen and this kingdom reached its greatest height under Mithridates VI or Mithridates Eupator, commonly called the Great, who for many years carried on war with the Romans. Under him, the realm of Pontus included not only Pontic Cappadocia but also the seaboard from the Bithynian frontier to Colchis, part of inland Paphlagonia, and Lesser Armenia. Despite ruling Lesser Armenia, King Mithridates VI was an ally of Armenian King Tigranes the Great, eventually, however, the Romans defeated both King Mithridates VI and his son-in-law, Armenian King Tigranes the Great, during the Mithridatic Wars, bringing Pontus under Roman rule
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Niksar
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Niksar /niksar/ is a city in Tokat Province, Turkey. It was settled by many empires, being once the city of the province. Niksar is known as Çukurova of the North-Anatolia due to its production of many kinds of fruits, Niksar has been ruled by the Hittite, Persian, Greek, Pontic, Roman, Byzantine, Danishmend, Seljuk and Ottoman Empires. It has always been an important place in Anatolia because of its location, climate and it was known as Cabira in the Hellenistic period. It was one of the residences of Mithridates the Great, who built a palace there. In 72 or 71 BC, the Battle of Cabira during the Third Mithridatic War took place at Niksar, Niksar was called Diospolis, Sebaste, and Neokaisareia during the Roman period. Pompey made it a city and gave it the name of Diopolis, while Pythodoris, widow of Polemon, made it her capital and it is not known precisely when it assumed the name of Neokaisareia, mentioned for the first time in Pliny, Hist. VI, III,1, but judging from its coins, in 344 the city was completely destroyed by an earthquake. Neokaisareia became part of the Eastern Roman Empire when the Roman Empire divided into two parts in AD395, the town was later rule by the Byzantines. During the Middle Ages, the Muslims and Christians disputed the possession of Neokaisareia, when the Seljuqs raided Anatolia in 1067, Neocæsarea was conquered by Afşın Bey, one of the commanders of Alp Arslan. The Byzantines retook the area in 1068, conquered by Artuk Bey after the Battle of Manzikert, Neocæsarea once again returned to Byzantium in 1073. Melik Gümüştekin Ahmet Gazi, founder of the Danishmend, was the conqueror of Neocæsarea. After the conquest the Gazi made it his city, and, under the name Niksar, became a center of science. The Danishmend Gazis mausoleum stands in a cemetery just outside the town. By 1175, during the reign of Kılıç Arslan II, Niksar was dependent on the Seljuks of Rum. After the Mongol invasion of the 13th century, Niksar was governed by the Eretnids and then the Beylik of Tacettin, after Kadı Burhanettin was killed in battle, the people of Niksar sought aid from the Ottoman Sultan Bayezid I. The Sultans son, Süleyman Çelebi, took Niksar for the Ottomans, in the later Ottoman period, Niksar became part of Tokat Province. Fatih Mehmet launched a raid on Trabzon from Niksar, and Selim I, the town was predominantly Muslim in the mid 17th century
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Elaiussa Sebaste
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Elaiussa Sebaste or Elaeousa Sebaste was an ancient Roman town located 55 km from Mersin in the direction of Silifke in Cilicia on the southern coast of Anatolia. Elaiussa, meaning olive, was founded in the 2nd century B. C. on a tiny island attached to the mainland by an isthmus in Mediterranean Sea. Besides the cultivation of olives, the settlement here of the Cappadocian king Archelaus during the reign of the Roman Emperor Augustus played a role in the development of the city. Founding a new city on the isthmus, Archelaus called it Sebaste, the city entered a golden age when the Roman Emperor Vespasian purged Cilicia of pirates in 74 AD. Towards the end of the 3rd century AD however its importance began to wane, owing in part to incursions by the Sassanian King Shapur I in 260. The ancient sources tell the history of existence and how the churches and basilicas survived into the late Roman. When its neighbor Corycus began to flourish in the 6th century AD, the original settlement, at a location that provided security for the harbors on either side, is a peninsula today. The ruins of a bath, a cistern, a defense wall, but the most important remains unearthed in the city are a bath whose floor is paved with mosaics and a small basilica on a circular base. Next to the theater is the agora, built in all probability during the imperial period. At the entrance of the agora, which is surrounded by a defense wall once rose two monumental fountains in the shape of lions. Inside the agora stands a church, its floor is covered by sand to protect the mosaic pavement. Elaiussa’s only temple stands outside the city on a hill overlooking the sea, only two of the Corinthian columns of this temple, which had 12 on the long and 6 on the short side originally, are standing today. A large bath complex among the lemon groves between the temple and the agora was built by a characteristic of the ancient Roman period. The ruins of Elaiussa Sebaste also harbor the richest and most impressive necropolis among the cities of ancient Cilicia. The Avenue of Graves, located on a hill to the north of the city, the aesthetic forms of these monumental graves of Cilicia Tracheia are remarkable. The ancient aqueducts that carried water to the ruins from the Lamos river also adorn the city’s two entrances, the aqueduct to the west of the city in particular is in relatively good condition. Centuries ago these aqueduct, as delicate as necklaces, actually formed a system that ran all the way to Corycus. A lidded sarcophagus lies on a small rise exactly opposite the aqueduct, known as the Grave of the Princess, this sarcophagus is a prime example of the Anatolian tomb tradition
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Mount Taurus
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The Taurus Mountains are a mountain complex in southern Turkey, dividing the Mediterranean coastal region of southern Turkey from the central Anatolian Plateau. The system extends along a curve from Lake Eğirdir in the west to the reaches of the Euphrates. It is a part of the Alpide belt in Eurasia, the mountains are a place of many ancient storm-god temples. The Hurrians, probably originators of the various storm-gods of the ancient Near East, were a people whom modern scholars place in the Taurus Mountains at their probable earliest origins, a Bronze Age archaeological site, where early evidence of tin mining was found, is at Kestel. The pass known in antiquity as the Cilician Gates crosses the north of Tarsus. The Amanus range in southern Turkey is where the Taurus Mountains are pushed up as three tectonic plates come together, the Amanus is a natural frontier, west is Cilicia, east is Syria. There are several passes, like the Amanian Gate, which are of great strategical importance, in 333 BCE at the Battle of Issus, Alexander the Great defeated Darius III Codomannus on the foothills along the coast between these two passes. During World War I, the German and Turkish railway system through the Taurus Mountains proved to be a strategic objective of the Allies. This region was mentioned as a strategically controlled objective slated for surrender to the Allies in the Armistice. In the Aladaglar and Bolkar mountains, limestone has eroded to form karstic landscapes of waterfalls, underground rivers, the Manavgat River originates on the southern slopes of the Beydaglari range. The Varda Viaduct, situated on the railway lines Konya-Adana at Hacıkırı village in Adana Province, is a 98 m high railway bridge constructed in the 1910s by Germans, west Taurus and Taurus Mountains form an arc around the Gulf of Antalya. The East Taşeli Plateau and Goksu River divide it from the Central Taurus Mountains and it has many peaks rising above 3, 000–3,700 m. They are also the source of the Euphrates River and Tigris River, map of Eurasia showing Taurus Mountain ranges
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Germanicia
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Kahramanmaraş is a city in Akdeniz, Turkey and the administrative center of Kahramanmaraş Province. Before 1973, Kahramanmaraş was named Marash, the city lies on a plain at the foot of the Ahir Dağı and has a population of 558.664 as of 2015. The region is best known for its production of salep, a made from dried orchid tubers. It is connected by air to Istanbul and Ankara, Turkish Airlines has daily direct flights from İstanbul and also AnadoluJet operates direct flights from Ankara. In the early Iron Age, Maraş was the city of the Syro-Hittite state Gurgum. It was known as the Kurkumaean city to its Luwian inhabitants, in 711 BC, the land of Gurgum was annexed as an Assyrian province and renamed as Marqas after its capital. Maraş was called Germanicia Caesarea in the time of the Roman, according to a 2010 Cumhuriyet article, the first ruins of Germanicia have already been unearthed in the Dulkadiroğulları quarters of the city. In 645 Germanicia was taken from the Byzantines by the Muslim Arabs, Marash was an important Syrian Orthodox diocese. Mor Dionysius Bar Salibi was its bishop, over the next three centuries, Marash belonged to the fortified Arab-Byzantine frontier zone and was used as a base for incursions into Byzantine-held Asia Minor by the Arabs. It was destroyed several times during the Arab-Byzantine Wars and it was rebuilt by the Umayyad caliph Muawiya I and was expanded ca.800 by the Abbasid caliph Harun al-Rashid. The city was controlled by the Tulunids, Ikhshidids and Hamdanids before the Byzantines under Nikephoros Phokas recovered it in 962. Germanikeia was captured by Baldwin I of Jerusalem in 1098 during the First Crusade, according to the Chronicle of Matthew of Edessa, it was destroyed by an earthquake and 10,000 people were killed, which is probably an exaggeration. In 1100 it was captured by the Danishmends, followed by the Seljuks in 1103, in 1107 Crusaders led by Tancred retook it with aid from Toros I of Little Armenia. In 1135 the Danishmends besieged Germanikeia unsuccessfully, but captured it next year, however, the Crusaders retook it in 1137. Baldwin of Germanikeia died in a war in 1146 while trying recover Edessa Nur ad-Din Zangi and his successor Reynald of Germanikeia also died in the Battle of Inab against the Zengids. Sultan Mesud I of the Sultanate of Rum took the city in 1149, Marash was captured by the Zengids in 1151, but was recaptured by the Seljuks in 1152. Maraş was recaptured by the Zengids in 1173 and was left to Mleh, Marash passed to the Seljuks in 1174 and to the Ayyubids in 1182. Kaykhusraw I, Sultan of Rum captured Marash in 1208, in 1258, Maraş was captured by the Armenian Kingdom of Cilicia, following the war with the Ilkhanate
