1.
Hieronymus Bosch
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Hieronymus Bosch was a Dutch/Netherlandish draughtsman and painter from Brabant. He is widely considered one of the most notable representatives of Early Netherlandish painting school and his work is known for its fantastic imagery, detailed landscapes, and illustrations of religious concepts and narratives. Within his lifetime his work was collected in the Netherlands, Austria, and Spain, little is known of Boschs life, though there are some records. He spent most of it in the town of s-Hertogenbosch, where he was born in his grandfathers house, the roots of his forefathers are in Nijmegen and Aachen. His pessimistic and fantastical style cast a wide influence on art of the 16th century. His paintings have been difficult to translate from a point of view. Today he is seen as a hugely individualistic painter with deep insight into humanitys desires, attribution has been especially difficult, today only about 25 paintings are confidently given to his hand along with 8 drawings. Approximately another half dozen paintings are attributed to his workshop. His most acclaimed works consist of a few triptych altarpieces, the most outstanding of which is The Garden of Earthly Delights, Hieronymus Bosch was born Jheronimus van Aken. He signed a number of his paintings as Jheronimus Bosch, the name derives from his birthplace, s-Hertogenbosch, which is commonly called Den Bosch. Little is known of Boschs life or training, nothing is known of his personality or his thoughts on the meaning of his art. Boschs date of birth has not been determined with certainty and it is estimated at c.1450 on the basis of a hand drawn portrait made shortly before his death in 1516. The drawing shows the artist at an age, probably in his late sixties. Bosch was born and lived all his life in and near s-Hertogenbosch and his grandfather, Jan van Aken, was a painter and is first mentioned in the records in 1430. It is known that Jan had five sons, four of whom were also painters, Boschs father, Anthonius van Aken, acted as artistic adviser to the Illustrious Brotherhood of Our Blessed Lady. It is generally assumed that either Boschs father or one of his uncles taught the artist to paint, Bosch first appears in the municipal record on 5 April 1474, when he is named along with two brothers and a sister. In 1463,4,000 houses in the town were destroyed by a catastrophic fire and he became a popular painter in his lifetime and often received commissions from abroad. In 1488 he joined the highly respected Brotherhood of Our Lady, a religious group of some 40 influential citizens of s-Hertogenbosch
2.
Canaan
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Canaan was a Semitic-speaking region in the Ancient Near East during the late 2nd millennium BC. The name Canaan occurs commonly in the Hebrew Bible, in particular, the references in Genesis 10 and Numbers 34 define the Land of Canaan as extending from Lebanon southward to the Brook of Egypt and eastward to the Jordan River Valley. References to Canaan in the Bible are usually backward-looking, referring to a region that had something else. The term Canaanites serves as an ethnic catch-all term covering various indigenous populations—both settled, the Amarna Letters and other cuneiform documents use Kinaḫḫu, while other sources of the Egyptian New Kingdom mention numerous military campaigns conducted in Ka-na-na. Canaan had significant geopolitical importance in the Late Bronze Age Amarna period as the area where the spheres of interest of the Egyptian, Hittite, Mitanni and Assyrian Empires converged. Much of the knowledge about Canaan stems from archaeological excavation in this area at sites such as Tel Hazor, Tel Megiddo. The English term Canaan comes from the Hebrew כנען, via Greek Χαναάν Khanaan and it appears as KUR ki-na-ah-na in the Amarna letters, and knʿn is found on coins from Phoenicia in the last half of the 1st millennium. It first occurs in Greek in the writings of Hecataeus as Khna, scholars connect the name Canaan with knʿn, Kanaan, the general Northwest Semitic name for this region. An early explanation derives the term from the Semitic root knʿ to be low, humble, purple cloth became a renowned Canaanite export commodity which is mentioned in Exodus. The dyes may have named after their place of origin. The purple cloth of Tyre in Phoenicia was well known far, however, according to Robert Drews, Speisers proposal has generally been abandoned. The Late Bronze Age state of Ugarit is considered quintessentially Canaanite archaeologically, Jonathan Tubb states that the term ga-na-na may provide a third millennium reference to Canaanite while at the same time stating that the first certain reference is in the 18th century BC. See Ebla-Biblical controversy for further details, Mari letters A letter from Mutu-bisir to Shamshi-Adad I of the Old Assyrian Empire has been translated, It is in Rahisum that the brigands and the Canaanites are situated. It was found in 1973 in the ruins of Mari, an Assyrian outpost at that time in Syria, additional unpublished references to Kinahnum in the Mari letters refer to the same episode. Alalakh texts A reference to Ammiya being in the land of Canaan is found on the Statue of Idrimi from Alalakh in modern Syria. After a popular uprising against his rule, Idrimi was forced into exile with his mothers relatives to seek refuge in the land of Canaan, the other references in the Alalakh texts are, AT154 AT181, A list of Apiru people with their origins. All are towns, except for Canaan AT188, A list of Muskenu people with their origins, the letters are written in the official and diplomatic East Semitic Akkadian language of Assyria and Babylonia, though Canaanitish words and idioms are also in evidence. May the king ask Yanhamu about these matters, may the king ask his commissioner, who is familiar with Canaan EA151, Letter from Abimilku to the Pharaoh, The king, my lord wrote to me, write to me what you have heard from Canaan
3.
Marmarica
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Marmarica in ancient geography was a littoral area in Ancient Libya, located between Cyrenaica and Aegyptus. It corresponds to what is now the Libya and Egypt frontier, including the towns of Bomba, Timimi, Tobruk, Acroma, Bardiya, As-Salum, and Sidi Barrani. The territory stretched to the far south, encompassing the Siwa Oasis, the eastern part of Marmarica, by some geographers considered a separate district between Marmarica and Aegyptus, was known as Libycus Nomus. In Late Antiquity, Marmarica was also known as Libya Inferior, Libya was considered as the part of Africa west of the Nile, more precisely west of the mouth of the Nile at Canopus. The periplus of Scylax of Caryanda names the Adyrmachidae as the first people of Libya, Marmarica proper was delimited towards the east by the escarpment of Catabathmus Magnus, now known as Akabah el-Kebir, at Salum. The geographers of the Hellenistic period included Egypt in the continent of Asia, under the Roman Empire, Marmarica included the Libycus Nomus, located between the Catabathmus and the Bay of Plinthine. This area had formerly considered part of Egypt. The city of Paraetonium was the westernmost town of Egypt, for which reason it together with Pelusium was known as the horns of Egypt, about 10 stadia west of Paraetonium was Apis, marking the border to the Libyan Nomos. Menelaus Portus, according to tradition founded by Menelaus, was known as the site of the death of Agesilaus II, the Adyrmachidae are said to have differed considerably from the nomadic tribes of the country, strongly resembling the Egyptians. Ancient episcopal sees of the Roman province of Marmarica or Libya Inferior listed in the Annuario Pontificio as titular sees, george Kish, A Source book in geography, Harvard University Press,1978, ISBN 978-0-674-82270-2, p.24. Leonhard Schmitz, A manual of ancient geography, Blanchard and Lea,1857, 383-384
4.
Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
5.
Roman Catholicism
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The Catholic Church, also known as the Roman Catholic Church or the Universal Church, is the largest Christian church, with more than 1.28 billion members worldwide. As one of the oldest religious institutions in the world, it has played a prominent role in the history, headed by the Bishop of Rome, known as the Pope, the churchs doctrines are summarised in the Nicene Creed and the Apostles Creed. Its central administration is located in Vatican City, enclaved within Rome, the Catholic Church is notable within Western Christianity for its sacred tradition and seven sacraments. It teaches that it is the one church founded by Jesus Christ, that its bishops are the successors of Christs apostles. The Catholic Church maintains that the doctrine on faith and morals that it declares as definitive is infallible. The Latin Church, the Eastern Catholic Churches, as well as such as mendicant orders and enclosed monastic orders. Among the sacraments, the one is the Eucharist, celebrated liturgically in the Mass. The church teaches that through consecration by a priest the sacrificial bread and wine become the body, the Catholic Church practises closed communion, with only baptised members in a state of grace ordinarily permitted to receive the Eucharist. The Virgin Mary is venerated in the Catholic Church as Queen of Heaven and is honoured in numerous Marian devotions. The Catholic Church has influenced Western philosophy, science, art and culture, Catholic spiritual teaching includes spreading the Gospel while Catholic social teaching emphasises support for the sick, the poor and the afflicted through the corporal and spiritual works of mercy. The Catholic Church is the largest non-government provider of education and medical services in the world, from the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases. Catholic was first used to describe the church in the early 2nd century, the first known use of the phrase the catholic church occurred in the letter from Saint Ignatius of Antioch to the Smyrnaeans, written about 110 AD. In the Catechetical Discourses of Saint Cyril of Jerusalem, the name Catholic Church was used to distinguish it from other groups that call themselves the church. The use of the adjective Roman to describe the Church as governed especially by the Bishop of Rome became more widespread after the Fall of the Western Roman Empire and into the Early Middle Ages. Catholic Church is the name used in the Catechism of the Catholic Church. The Catholic Church follows an episcopal polity, led by bishops who have received the sacrament of Holy Orders who are given formal jurisdictions of governance within the church. Ultimately leading the entire Catholic Church is the Bishop of Rome, commonly called the pope, in parallel to the diocesan structure are a variety of religious institutes that function autonomously, often subject only to the authority of the pope, though sometimes subject to the local bishop. Most religious institutes only have male or female members but some have both, additionally, lay members aid many liturgical functions during worship services
6.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
7.
Lutheranism
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Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
8.
Oriental Orthodoxy
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Oriental Orthodoxy has approximately 84 million adherents worldwide. Oriental Orthodox Churches uphold their own ancient ecclesiastic traditions of apostolic succession and these Churches rejected the definition of the two natures of Christ, known as the Chalcedonian Definition, which was issued by the Council of Chalcedon in 451. The Eastern Orthodox maintain numerous theological and ecclesiological similarities with the Oriental Orthodox, the Oriental Orthodox Churches are in full communion with each other, but not with the Eastern Orthodox Church, despite the similar name. The schism between Oriental Orthodoxy and the Great Church was based on differences in Christology, the First Council of Nicaea, in 325, declared that Jesus Christ is God, that is to say, consubstantial with the Father. Later, the ecumenical council, the Council of Ephesus, declared that Jesus Christ, though divine as well as human, is only one being. Thus, the Council of Ephesus explicitly rejected Nestorianism, the Christological doctrine that Christ was two distinct beings, one divine and one human, who happened to inhabit the same body. The Churches that later became Oriental Orthodoxy were firmly anti-Nestorian, and those who opposed Chalcedon saw this as a concession to Nestorianism, or even as a conspiracy to convert the Church to Nestorianism by stealth. As a result, over the decades, they gradually separated from communion with the Great Church. Monophysitism was condemned as heretical alongside Nestorianism, and to accuse a church of being Monophysite is to accuse it of falling into the opposite extreme from Nestorianism, however, the Oriental Orthodox themselves reject this description as inaccurate, having officially condemned the teachings of both Nestorius and Eutyches. They define themselves as Miaphysite instead, holding that Christ has one nature, the schism between the Oriental Orthodox and the rest of Christendom occurred in the 5th century. They would accept only of or from two natures but not in two natures and it is not entirely clear that Nestorius himself was a Nestorian. The Oriental Orthodox churches were often called Monophysite, although they reject this label, as it is associated with Eutychian Monophysitism. It was not until 518 that the new Byzantine Emperor, Justin I, Justin ordered the replacement of all non-Chalcedonian bishops, including the patriarchs of Antioch and Alexandria. The extent of the influence of the Bishop of Rome in this demand has been a matter of debate, Justinian I also attempted to bring those monks who still rejected the decision of the Council of Chalcedon into communion with the greater church. The exact time of event is unknown, but it is believed to have been between 535 and 548. St Abraham of Farshut was summoned to Constantinople and he chose to bring with him four monks, upon arrival, Justinian summoned them and informed them that they would either accept the decision of the Council or lose their positions. Abraham refused to entertain the idea, theodora tried to persuade Justinian to change his mind, seemingly to no avail. Abraham himself stated in a letter to his monks that he preferred to remain in exile rather than subscribe to a faith which he believed to be contrary to that of Athanasius of Alexandria
9.
Anglicanism
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Anglicanism is a tradition within Christianity comprising the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to the Magna Carta and before, adherents of Anglicanism are called Anglicans. As the name suggests, the churches of the Anglican Communion are linked by bonds of tradition, affection and they are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, in his person, is a unique focus of Anglican unity. He calls the once-a-decade Lambeth Conference, chairs the meeting of primates, Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession, and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity, having declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism, the word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. Adherents of Anglicanism are called Anglicans, as an adjective, Anglican is used to describe the people, institutions and churches, as well as the liturgical traditions and theological concepts developed by the Church of England. As a noun, an Anglican is a member of a church in the Anglican Communion, the word is also used by followers of separated groups which have left the communion or have been founded separately from it, although this is sometimes considered as a misuse. The word Anglicanism came into being in the 19th century, although the term Anglican is found referring to the Church of England as far back as the 16th century, its use did not become general until the latter half of the 19th century. Elsewhere, however, the term Anglican Church came to be preferred as it distinguished these churches from others that maintain an episcopal polity, as such, it is often referred to as being a via media between these traditions. Anglicans understand the Old and New Testaments as containing all necessary for salvation and as being the rule. Reason and Tradition are seen as means to interpret Scripture. Anglicans understand the Apostles Creed as the symbol and the Nicene Creed as the sufficient statement of the Christian faith. Anglicans celebrate the sacraments, with special emphasis being given to the Eucharist, also called Holy Communion. Unique to Anglicanism is the Book of Common Prayer, the collection of services that worshippers in most Anglican churches used for centuries and it was called common prayer originally because it was intended for use in all Church of England churches which had previously followed differing local liturgies. The term was kept when the church became international because all Anglicans used to share in its use around the world, in 1549, the first Book of Common Prayer was compiled by Thomas Cranmer, who was then Archbishop of Canterbury. The founding of Christianity in Britain is commonly attributed to Joseph of Arimathea, according to Anglican legend, Saint Alban, who was executed in 209 AD, is the first Christian martyr in the British Isles. A new culture emerged around the Irish Sea among the Celtic peoples with Celtic Christianity at its core, what resulted was a form of Christianity distinct from Rome in many traditions and practices
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Calendar of saints
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The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
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Latin Church
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The Latin Church, commonly called Roman Catholic Church, sometimes Western Church, is the largest autonomous particular church sui iuris within the Catholic Church, applying Latin liturgical rites. There are 24 such sui iuris particular churches within the Catholic Church, all the other particular churches sui iuris, of which there are 23, originated farther east and are, therefore, collectively known as the Eastern Catholic Churches. Because of the migrations, members of all of these particular churches sui iuris are no longer confined to their areas of origin. A person is a member of or belongs to a particular church, a person also inherits or is of, a particular patrimony or rite. Since the rite has liturgical, theological, spiritual and disciplinary elements, Particular churches that inherit and perpetuate a particular patrimony are identified by metonymy with that patrimony. Accordingly, rite has been defined as a division of the Christian church using a distinctive liturgy, is considered equal to the Latin rite within the Church. It thus used the rite as a technical designation of what may now be called a particular church. Church or rite is used as a single heading in the United States Library of Congress classification of works. The last known use was Pope Pius XII in Humani generis who taught that the Mystical Body of Christ and the Roman Catholic Church are one. Most ecclesiologists - experts in the theology of the Church itself - instead use Roman Catholic to refer exclusively to the Latin Church. The reasons for this are that each of the 24 Catholic Churches sui iuris have a modifier - Maronite, Ukrainian, Roman, etc. - and that Latin and Roman are virtually interchangeable. Further, as Adrian Fortescue noted in his article in the 1910 Catholic Encyclopedia, today, the most common Latin liturgical rites are the Roman Rite, the Ambrosian Rite, the Mozarabic Rite, and variations of the Roman Rite. The 23 Eastern Catholic Churches share five families of liturgical rites, the Latin liturgical rites, like the Armenian, are used only in a single sui iuris particular church. In the Eastern Churches these sacraments are usually administered immediately after baptism, celibacy, as a consequence of the duty to observe perfect continence, is obligatory for priests in the Latin Church. Rare exceptions are permitted for men who, after ministering as clergy in other churches and this contrasts with the discipline in most Eastern Catholic Churches. In the Latin Church, a man may not be admitted even to the diaconate unless he is legitimately destined to remain a deacon. Marriage after ordination is not possible, and attempting it can result in canonical penalties, Latin Mass Church of Rome Particular church General Roman Calendar Eastern Catholic Churches Catholic Encyclopedia, Latin Church
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Eastern Christianity
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Eastern Christianity consists of four main church families, the Eastern Orthodox Church, the Oriental Orthodox Churches, and the Assyrian Church of the East, as well as the Eastern Catholic Churches. The term is used in contrast with Western Christianity, the term does not describe a single communion or religious denomination. Some Eastern churches have more in common historically and theologically with Western Christianity than with one another, the various Eastern churches do not normally refer to themselves as Eastern, with the exception of the Assyrian Church of the East and its offshoots. Eastern Christians do not share the religious traditions, but do share many cultural traditions. Christianity divided itself in the East during its early centuries both within and outside of the Roman Empire in disputes about Christology and fundamental theology, as well as national divisions and it would be many centuries later that Western Christianity fully split from these traditions as its own communion. The Eastern churches differences from Western Christianity have as much, if not more, to do with culture, language, for the non-Catholic Eastern churches, a definitive date for the commencement of schism cannot usually be given. Oriental Orthodoxy separated after the Council of Chalcedon in 451, since the time of the historian Edward Gibbon, the split between the Church of Rome and the Orthodox Church has been conveniently dated to 1054, though the reality is more complex. This split is referred to as the Great Schism. Eastern Orthodox Christians accept the decisions of the First seven Ecumenical Councils, the Eastern Orthodox Church is organized into self-governing jurisdictions along geographical, national, ethnic, and/or linguistic lines. Eastern Orthodoxy is thus made up of 15 or 16 autocephalous bodies, smaller churches are autonomous and each have a mother church that is autocephalous. This is in contrast to the Catholic Church and its various Churches, members of the latter are all in communion with each other, parts of a top-down hierarchy. The majority of Catholics accept both the Filioque clause and, since 1950, the Assumption of Mary and this puts them in sharp contrast with the Eastern Orthodox. Yet some Catholics who are not in communion with the Catholic Church side with the Eastern Orthodox here and reject these teachings and it is estimated that there are approximately 240 million Eastern Orthodox Christians in the world. Today, many adherents shun the term Eastern as denying the universal character. They refer to Eastern Orthodoxy simply as the Orthodox Church, hence, these churches are also called Old Oriental churches. Oriental Orthodoxy developed in reaction to Chalcedon on the limit of the Byzantine Empire and in Egypt. In those locations, there are also Eastern Orthodox patriarchs, thereafter it was often known, possibly inaccurately, as the Nestorian Church in the West. Surviving a period of persecution within Persia, the Church of the East flourished under the caliphate and branched out, in the 16th century dynastic struggles sent the church into schism, resulting in the formation of two rival churches
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Coptic Orthodox Church of Alexandria
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The Coptic Orthodox Church of Alexandria is the largest Christian Church in Egypt, Northeast Africa and the Middle East. According to tradition, the Church was established by Saint Mark, the head of the Church and the See of Alexandria is the Patriarch of Alexandria on the Holy See of Saint Mark, who also carries the title of Coptic Pope. The See of Alexandria is titular, and today the Coptic Pope presides from Saint Marks Coptic Orthodox Cathedral in the Abbassia District in Cairo. The precise Christological differences that caused the split with the Coptic Christians are still disputed, highly technical, the foundational roots of the Coptic Church are based in Egypt, but it has a worldwide following. Isaiah the prophet, in Chapter 19, Verse 19 says In that day there will be an altar to the LORD in the midst of the land of Egypt, the first Christians in Egypt were common people who spoke Egyptian Coptic. There were also Alexandrian Jews such as Theophilus, whom Saint Luke the Evangelist addresses in the chapter of his gospel. When the church was founded by Saint Mark during the reign of the Roman emperor Nero, in the 2nd century, Christianity began to spread to the rural areas, and scriptures were translated into the local languages, namely Coptic. The Catechetical School of Alexandria is the oldest catechetical school in the world, St. Jerome records that the Christian School of Alexandria was founded by Saint Mark himself. Origen wrote over 6,000 commentaries of the Bible in addition to his famous Hexapla, many scholars such as Jerome visited the school of Alexandria to exchange ideas and to communicate directly with its scholars. The scope of this school was not limited to subjects, science, mathematics. The question-and-answer method of commentary began there, and 15 centuries before Braille, wood-carving techniques were in use there by blind scholars to read, the Theological college of the catechetical school was re-established in 1893. Many Egyptian Christians went to the desert during the 3rd century, by the end of the 5th century, there were hundreds of monasteries, and thousands of cells and caves scattered throughout the Egyptian desert. A great number of these monasteries are still flourishing and have new vocations to this day, countless pilgrims have visited the Desert Fathers to emulate their spiritual, disciplined lives. In the 4th century, an Alexandrian presbyter named Arius began a dispute about the nature of Christ that spread throughout the Christian world and is now known as Arianism. We confess one Baptism for the remission of sins and we look for the resurrection of the dead, as a consequence of this, he denied the title Mother of God to the Virgin Mary, declaring her instead to be Mother of Christ Christotokos. When reports of this reached the Apostolic Throne of Saint Mark, Pope Saint Cyril I of Alexandria acted quickly to correct this breach with orthodoxy, when he would not, the Synod of Alexandria met in an emergency session and a unanimous agreement was reached. Pope Cyril I of Alexandria, supported by the entire See and this epistle drew heavily on the established Patristic Constitutions and contained the most famous article of Alexandrian Orthodoxy, The Twelve Anathemas of Saint Cyril. In these anathemas, Cyril excommunicated anyone who followed the teachings of Nestorius, for example, Anyone who dares to deny the Holy Virgin the title Theotokos is Anathema
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Saint symbolism
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Christianity has used symbolism from its very beginnings. Each saint has a story and a reason why he or she led an exemplary life, symbols have been used to tell these stories throughout the history of the Church. A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, the study of these forms part of iconography in art history. They were particularly used so that the illiterate could recognize a scene and they are often carried in the hand by the Saint. Attributes often vary with time or geography, especially between Eastern Christianity and the West. Orthodox images more often contained inscriptions with the names of saints, many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type – as can Christ. Some attributes are general, such as the palm frond carried by martyrs, the use of a symbol in a work of art depicting a Saint reminds people who is being shown and of their story. The following is a list of some of these attributes, a New Dictionary of Saints, East and West. Catholic Forum Patron Saints Index Saints Badges or Shields On the Canonizations of John Paul II
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Giant
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Giants are the monsters of human appearance but prodigious size and strength common in the mythology and legends of many different cultures. The word giant, coined in 1297, was derived from the Gigantes of Greek mythology, Giants also often play similar roles in the mythologies and folklore of other, non Indo-European peoples, such as in the Nartian traditions. There are also accounts of giants in the Old Testament, most famously Goliath, Og King of Bashan, the Nephilim, the Anakim, attributed to them are extraordinary strength and physical proportions. Fairy tales such as Jack the Giant Killer have formed the modern perception of giants as stupid and violent monsters, sometimes said to eat humans, the ogre in Jack and the Beanstalk is often described as a giant. In some more recent portrayals, like those of Jonathan Swift and Roald Dahl, genesis 6, 4-5 tells of the Nephilim before and after the Flood. The 1st-century historian Flavius Josephus, and the 1st-2nd-century BC Dead Sea Scrolls give Goliaths height as four cubits and a span, approximately 2.00 m or about six feet seven inches. There were till then left the race of giants, who had bodies so large, and countenances so entirely different from men, that they were surprising to the sight. The bones of men are still shown to this very day. In Islam, giants known as jababirat or jabbirun such as Jalut are mentioned, the Book of Enoch describes giants as the offspring of fallen angels and mortal women in 7,2. According to Jains, there was a time when giants walked upon this earth, Jain cosmology divides worldly cycle of time into two parts or half-cycles, avasarpani and ascending. According to Jain texts, the height of Rishabha, first tirthankara of present half cycle of time was 500 dhanusa, in avasarpani, as the cycle moves ahead, height of all humans and animals decreases. The following table depicts the six aras of avasarpini- In Hinduism, the Daityas were the children of Diti and the sage Kashyapa who fought against the gods or Devas because they were jealous of their Deva half-brothers. Since Daityas were a race, they sometimes allied with other races having similar ideology namely Danavas and Asuras. Daityas along with Danavas and Asuras are sometimes called Rakshasas, the term for a demon in Hindu mythology. Some known Daityas include Hiranyakashipu and Hiranyaksha, the main antagonist of the Hindu epic Ramayana, Ravana, was a Brahmin from his fathers side and a Daitya from his mothers side. His younger brother Kumbhakarna was said to be as tall as a mountain and was good natured. Furthermore, the Paiute creation story tells of beautiful giants who lived between the Sierra Nevada and the Rocky Mountains. After giving birth to a child, the giants treated the child so poorly that the Great Spirit responded by making the land hot and desolate
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Patron saint
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Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges. Historically, a practice has also occurred in many Islamic lands. With regard to the omnipresence of this belief, the late Martin Lings wrote. Traditionally, it has been understood that the saint of a particular place prays for that places wellbeing and for the health. Saints often become the patrons of places where they were born or had been active, professions sometimes have a patron saint owing to that individual being involved somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession and it is, however, generally discouraged in some Protestant branches such as Calvinism, where the practice is considered a form of idolatry. In Islam, the veneration or commemoration and recognition of saints is found in many branches of traditional Sunnism
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Transport
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Transport or transportation is the movement of people, animals and goods from one location to another. Modes of transport include air, rail, road, water, cable, pipeline, the field can be divided into infrastructure, vehicles and operations. Transport is important because it enables trade between people, which is essential for the development of civilizations, terminals may be used both for interchange of passengers and cargo and for maintenance. Vehicles traveling on these networks may include automobiles, bicycles, buses, trains, trucks, people, helicopters, operations deal with the way the vehicles are operated, and the procedures set for this purpose including financing, legalities and policies. In the transport industry, operations and ownership of infrastructure can be public or private, depending on the country. Passenger transport may be public, where operators provide scheduled services, freight transport has become focused on containerization, although bulk transport is used for large volumes of durable items. Transport plays an important part in growth and globalization, but most types cause air pollution. While it is subsidized by governments, good planning of transport is essential to make traffic flow. A mode of transport is a solution that makes use of a type of vehicle, infrastructure. The transport of a person or of cargo may involve one mode or several of the modes, each mode has its own advantages and disadvantages, and will be chosen for a trip on the basis of cost, capability, and route. Human powered transport, a form of transportation, is the transport of people and/or goods using human muscle-power. Modern technology has allowed machines to enhance human power, human-powered vehicles have also been developed for difficult environments, such as snow and water, by watercraft rowing and skiing, even the air can be entered with human-powered aircraft. Animal-powered transport is the use of working animals for the movement of people, humans may ride some of the animals directly, use them as pack animals for carrying goods, or harness them, alone or in teams, to pull sleds or wheeled vehicles. A fixed-wing aircraft, commonly called airplane, is a craft where movement of the air in relation to the wings is used to generate lift. The term is used to distinguish this from rotary-wing aircraft, where the movement of the lift surfaces relative to the air generates lift, a gyroplane is both fixed-wing and rotary-wing. Fixed-wing aircraft range from small trainers and recreational aircraft to large airliners, two things necessary for aircraft are air flow over the wings for lift and an area for landing. The majority of aircraft also need an airport with the infrastructure to receive maintenance, restocking, refueling and for the loading and unloading of crew, cargo and passengers. While the vast majority of land and take off on land, some are capable of take off and landing on ice, snow
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Travel
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Travel can also include relatively short stays between successive movements. The origin of the travel is most likely lost to history. The term travel may originate from the Old French word travail, according to the Merriam Webster dictionary, the first known use of the word travel was in the 14th century. It also states that the word comes from Middle English travailen, travelen, in English we still occasionally use the words travail, which means struggle. According to Simon Winchester in his book The Best Travelers Tales and this link may reflect the extreme difficulty of travel in ancient times. Today, travel may or may not be much easier depending upon the destination you choose, how you plan to get there, theres a big difference between simply being a tourist and being a true world traveler, notes travel writer Michael Kasum. This is, however, a distinction as academic work on the cultures. Travel may occur by human-powered transport such as walking or bicycling, or with vehicles, such as transport, automobiles, trains. In some countries, non-local internal travel may require a passport, while international travel typically requires a passport. A trip may also be part of a round-trip, which is a type of travel whereby a person moves from one location to another. Once difficult, slow and dangerous, travel has tended to become easier, quicker, the evolution of technology such as horse tack and bullet trains has contributed to this trend. While travel in the Middle Ages offered hardships and challenges, it loomed large in the economy, pilgrimages involved streams of travellers both locally and internationally. Travel by water provided more comfort and speed than land-travel - at least until the advent of a network of railways in the 19th century. Airships and airplanes usurped much of the role of surface travel in the twentieth century. Authorities emphasize the importance of taking precautions to ensure travel safety, when traveling abroad, the odds favor a safe and incident-free trip, however, travelers can be subject to difficulties, crime and violence. Many countries do not recognize drivers licenses from other countries, however most countries accept international driving permits, automobile insurance policies issued in ones own country are often invalid in foreign countries, and it is often a requirement to obtain temporary auto insurance valid in the country being visited. It is also advisable to become oriented with the driving-rules and -regulations of destination countries, wearing a seat belt is highly advisable for safety reasons, many countries have penalties for violating seatbelt laws
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Surfing
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Surfing is a surface water sport in which the wave rider, referred to as a surfer, rides on the forward or deep face of a moving wave, which is usually carrying the surfer towards the shore. Waves suitable for surfing are primarily found in the ocean, however, surfers can also utilize artificial waves such as those from boat wakes and the waves created in artificial wave pools. The term surfing refers to the act of riding a wave, regardless of whether the wave is ridden with a board or without a board, and regardless of the stance used. The native peoples of the Pacific, for instance, surfed waves on alaia, paipo, and other such craft, and did so on their belly and knees. The modern-day definition of surfing, however, most often refers to a riding a wave standing up on a surfboard. Another prominent form of surfing is body boarding, when a surfer rides a wave on a bodyboard, either lying on their belly, drop knee, other types of surfing include knee boarding, surf matting, and using foils. Body surfing, where the wave is surfed without a board, using the surfers own body to catch, recently with the use of V-drive boats, Wakesurfing, in which one surfs on the wake of a boat, has emerged. For centuries, surfing was a part of ancient Polynesian culture. Surfing may have first been observed by British explorers at Tahiti in 1767, samuel Wallis and the crew members of the Dolphin who were the first Britons to visit the island in June of that year. Another candidate is the botanist Joseph Banks being part of the first voyage of James Cook on the HMS Endeavour, who arrived on Tahiti on 10 April 1769. Lieutenant James King was the first person to write about the art of surfing on Hawaii when he was completing the journals of Captain James Cook upon Cooks death in 1779. When Mark Twain visited Hawaii in 1866 he wrote, In one place we came upon a company of naked natives. In July 1885, three teenage Hawaiian princes took a break from their school, St. Mathew’s Hall in San Mateo. George Freeth is often credited as being the Father of Modern Surfing and he is thought to have been the first modern surfer. In 1907, the interests of the land baron Henry E. Huntington brought the ancient art of surfing to the California coast. While on vacation, Huntington had seen Hawaiian boys surfing the island waves, looking for a way to entice visitors to the area of Redondo Beach, where he had heavily invested in real estate, he hired a young Hawaiian to ride surfboards. George Freeth decided to revive the art of surfing, but had success with the huge 16-foot hardwood boards that were popular at that time. When he cut them in half to them more manageable, he created the original Long board
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Storm
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A storm is any disturbed state of an environment or astronomical bodys atmosphere especially affecting its surface, and strongly implying severe weather. Heavy snowfall can allow special recreational activities to take place which would not be possible otherwise, the English word comes from Proto-Germanic *sturmaz meaning noise, tumult. Storms are created when a center of low pressure develops with a system of high pressure surrounding it and this combination of opposing forces can create winds and result in the formation of storm clouds, such as the cumulonimbus. Small localized areas of low pressure can form from hot air rising off hot ground, resulting in smaller disturbances such as dust devils, There are many varieties and names for storms, Ice storm — Ice storms are one of the most dangerous forms of winter storms. When surface temperatures are below freezing, but a layer of above-freezing air remains aloft, rain can fall into the freezing layer. In general,8 millimetres of accumulation is all that is required, especially in combination with breezy conditions, Ice storms also make unheated road surfaces too slick to drive upon. Ice storms can vary in range from hours to days and can cripple small towns. Blizzard — There are varying definitions for blizzards, both time and by location. In general, a blizzard is accompanied by winds, heavy snow. Snow storms, especially ones with a liquid equivalent and breezy conditions, can down tree limbs, cut off power. Ocean Storm — Storm conditions out at sea are defined as having sustained winds of 48 knots or greater, usually just referred to as a storm, these systems can sink vessels of all types and sizes. Firestorm — Firestorms are conflagrations which attain such intensity that they create and it is most commonly a natural phenomenon, created during some of the largest bushfires, forest fires, and wildfires. The Peshtigo Fire is one example of a firestorm, Firestorms can also be deliberate effects of targeted explosives such as occurred as a result of the aerial bombings of Dresden. Nuclear detonations generate firestorms if high winds are not present, dust devil — a small, localized updraft of rising air. Wind storm— A storm marked by high wind with little or no precipitation, windstorm damage often opens the door for massive amounts of water and debris to cause further damage to a structure. European windstorms and derechos are two type of windstorms, high wind is also the cause of sandstorms in dry climates. Squall — sudden onset of wind increase of at least 16 knots or greater sustained for at least one minute, gale — An extratropical storm with sustained winds between 34-48 knots. Thunderstorm — A thunderstorm is a type of storm that generates lightning and it is normally accompanied by heavy precipitation
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Braunschweig
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Braunschweig, also called Brunswick in English, is a city of 252,768 people, in the state of Lower Saxony, Germany. It is located north of the Harz mountains at the furthest navigable point of the Oker river, today, Braunschweig is the second largest city in Lower Saxony and a major centre of scientific research and development. The date and circumstances of the foundation are unknown. The towns original name of Brunswik is a combination of the name Bruno and Low German wik, the towns name therefore indicates an ideal resting-place, as it lay by a ford across the Oker River. Another explanation of the name is that it comes from Brand. The city was first mentioned in documents from the St. Magni Church from 1031, up to the 12th century, Braunschweig was ruled by the Saxon noble family of the Brunonids, then, through marriage, it fell to the House of Welf. In 1142 Henry the Lion of the House of Welf became duke of Saxony and he turned Dankwarderode Castle, the residence of the counts of Brunswick, into his own Pfalz and developed the city further to represent his authority. Under Henrys rule the Cathedral of St. Blasius was built and he also had the statue of a lion, his heraldic animal, the lion subsequently became the citys landmark. Henry the Lion became so powerful that he dared to refuse military aid to the emperor Frederick I Barbarossa, Henry went into exile in England. He had previously established ties to the English crown in 1168, through his marriage to King Henry II of Englands daughter Matilda, however, his son Otto, who could regain influence and was eventually crowned Holy Roman Emperor, continued to foster the citys development. By the year 1600, Braunschweig was the seventh largest city in Germany, the Princes of Brunswick-Wolfenbüttel didnt regain control over the city until the late 17th century, when Rudolph Augustus, Duke of Brunswick-Lüneburg, took the city by siege. In the 18th century Braunschweig was not only a political, influenced by the philosophy of the Enlightenment, dukes like Anthony Ulrich and Charles I became patrons of the arts and sciences. In 1745 Charles I founded the Collegium Carolinum, predecessor of the Braunschweig University of Technology, with this he attracted poets and thinkers such as Lessing, Leisewitz, and Jakob Mauvillon to his court and the city. Emilia Galotti by Lessing and Goethes Faust were performed for the first time in Braunschweig, in 1806, the city was captured by the French during the Napoleonic Wars and became part of the short-lived Napoleonic Kingdom of Westphalia in 1807. The exiled duke Frederick William raised a corps, the Black Brunswickers. After the Congress of Vienna in 1815, Braunschweig was made capital of the reestablished independent Duchy of Brunswick, in the aftermath of the July Revolution in 1830, in Brunswick duke Charles II was forced to abdicate. His absolutist governing style had alienated the nobility and bourgeoisie. During the night of 7–8 September 1830, the palace in Braunschweig was stormed by an angry mob, set on fire
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Saint Kitts
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Saint Kitts, also known more formally as Saint Christopher Island, is an island in the West Indies. The west side of the borders the Caribbean Sea. Saint Kitts and the island of Nevis constitute one country. Saint Kitts and Nevis are separated by a shallow 3-kilometre channel known as The Narrows, the island is one of the Leeward Islands in the Lesser Antilles. It is situated about 2,100 km southeast of Miami, the land area of St. Kitts is about 168 km2, being approximately 29 km long and on average about 8 km across. Saint Kitts has a population of around 35,000, the majority of whom are mainly of African descent, the primary language is English, with a literacy rate of approximately 98%. Brimstone Hill Fortress National Park, a UNESCO World Heritage Site, is the largest fortress ever built in the Eastern Caribbean, the island of Saint Kitts is home to the Warner Park Cricket Stadium, which was used to host 2007 Cricket World Cup matches. This made St. Kitts and Nevis the smallest nation to ever host a World Cup event, the capital of the two-island nation, and also its largest port, is the town of Basseterre on Saint Kitts. There is a facility for handling large cruise ships there. A ring road goes around the perimeter of the island with smaller roads branching off it, Saint Kitts is 10 km away from Sint Eustatius to the north and 3 km from Nevis to the south. St. Kitts has three groups of volcanic peaks, the North West or Mount Misery Range, the Middle or Verchilds Range. The highest peak is Mount Liamuiga, formerly Mount Misery, a dormant volcano 1,156 m high. There are nine parishes on the island of St. Kitts & Nevis uses the Eastern Caribbean dollar, the US dollar is almost as widely accepted as the Eastern Caribbean dollar. For hundreds of years, St. Kitts operated as a monoculture, but due to decreasing profitability. Tourism is a major and growing source of income to the island, although the number, transportation, non-sugar agriculture, manufacturing and construction are the other growing sectors of the economy. St. Kitts is dependent on tourism to drive its economy, tourism has been increasing since 1978. In 2009, there were 587,479 arrivals to Saint Kitts compared to 379,473 in 2007, as tourism grows, the demand for vacation property increases in conjunction. St. Kitts & Nevis also acquires foreign direct investment from their citizenship by investment program
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Rab
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Rab is an island in Croatia and a town of the same name located just off the northern Croatian coast in the Adriatic Sea. The island is 22 km long, has an area of 93.6 km2 and 9,328 inhabitants, the highest peak is Kamenjak at 408 m. The northeastern side of the island is barren, karst. Ferries connect the island of Rab with the port of Stinica and with the neighbouring islands of Krk. European Coastal Airlines offers multiple daily connections by seaplane from Rab to Zagreb, the island of Rab was first mentioned in a Greek source Periplus of Pseudo-Scylax and then by other Greek and Roman geographists by the name Arba. That name belonged to the Liburnians, so far the oldest known inhabitants of the island, Arba was also the name of the Liburnian settlement in the modern city of Rab. It is not certain how old this name is, it may be as old as the settlement, the Illyrian-Liburnian word Arb meant dark, obscure, green, forested. Therefore, name Arba should be comprehended as a toponym meaning Black island, after the 1st century AD it was recorded by many other Greek and Roman authors by the names Arba and Arva. Its Medieval Dalmatian speaking population used Arbe, Arbia, Arbiana, Arbitana, Arbe became also the Venetian name of the city in the 15th century when it fell under the authority of the Republic of Venice. In the Croatian language it became Rab, a form which probably goes back as far as the 7th century when the Slavs began to settle on the island, the island is first heard of under the Illyrians in 360 BC. It was part of Liburnia and then part of the Roman Empire, the emperor Octavian Augustus built town walls and gave Rab the title of Municipium. Saint Marinus, the founder of the mini-state of San Marino, originated on Rab, the earliest bishop of Arba whose name is preserved in an extant document is Titianus, a participant in a council held in 532 Salona, the metropolitan see of which Arba was a suffragan. On 17 October 1154, Arba was attached instead to the archdiocese of Zadar, by the papal bull Locum Beati Petri of 30 June 1828, the history of the diocese as a residential see came to an end and its territory was united with that of Krk. No longer a residential bishopric, Arba is today listed by the Catholic Church as a titular see, during the Middle Ages Rab remained as part of the Roman Empire. Although, for a time, it formed a part of the Kingdom of Croatia. In 1000 the island, together with the other islands and cities of Dalmatia. In 1358 the island came under the rule of King Louis the Great, during the Renaissance it was ruled by Venice from 1409 until the end of 18th century followed by a brief interlude under Napoleon. It was eventually annexed by the Habsburgs in 1815 and remained under Austrian rule till 1918, during World War II, the forces of Fascist Italy established the Rab concentration camp on the island
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Vilnius
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Vilnius is the capital of Lithuania and its largest city, with a population of 542,664 as of 2015. Vilnius is located in the southeast part of Lithuania and is the second largest city in the Baltic states, Vilnius is the seat of the main government institutions of Lithuania as well as of the Vilnius District Municipality. Vilnius is classified as a Gamma global city according to GaWC studies and its Jewish influence until the 20th century has led to it being described as the Jerusalem of Lithuania and Napoleon named it the Jerusalem of the North as he was passing through in 1812. In 2009, Vilnius was the European Capital of Culture, together with the Austrian city of Linz, the name of the city originates from the Vilnia River. The city has also known by many derivate spellings in various languages throughout its history. The most notable names for the city include, Polish, Wilno, Belarusian, Вiльня, German, Wilna, Latvian, Viļņa, Russian, Вильнюс, Yiddish, ווילנע , Czech. A Russian name from the time of the Russian Empire was Вильна/Вильно, the name Vilna is still used in Finnish, Portuguese, Spanish, and Hebrew. Wilna is still used in German, along with Vilnius, the neighborhoods of Vilnius also have names in other languages, which represent the languages spoken by various ethnic groups in the area. Historian Romas Batūra identifies the city with Voruta, one of the castles of Mindaugas, during the reign of Vytenis a city started to emerge from a trading settlement and the first Franciscan Catholic church was built. These letters contain the first unambiguous reference to Vilnius as the capital, According to legend, Gediminas dreamt of an iron wolf howling on a hilltop and consulted a pagan priest for its interpretation. He was told, What is destined for the ruler and the State of Lithuania, is thus, the Iron Wolf represents a castle and a city which will be established by you on this site. This city will be the capital of the Lithuanian lands and the dwelling of their rulers, the location offered practical advantages, it lay within the Lithuanian heartland at the confluence of two navigable rivers, surrounded by forests and wetlands that were difficult to penetrate. The duchy had been subject to intrusions by the Teutonic Knights, Vilnius was the flourishing capital of the Grand Duchy of Lithuania, the residence of the Grand Duke. Gediminas expanded the Grand Duchy through warfare along with strategic alliances and marriages, at its height it covered the territory of modern-day Lithuania, Belarus, Ukraine, Transnistria, and portions of modern-day Poland and Russia. His grandchildren Vytautas the Great and Jogaila, however, fought civil wars, during the Lithuanian Civil War of 1389–1392, Vytautas besieged and razed the city in an attempt to wrest control from Jogaila. The two later settled their differences, after a series of treaties culminating in the 1569 Union of Lublin, the rulers of this federation held either or both of two titles, Grand Duke of Lithuania or King of Poland. In 1387, Jogaila acting as a Grand Duke of Lithuania and King of Poland Władysław II Jagiełło, the city underwent a period of expansion. The Vilnius city walls were built for protection between 1503 and 1522, comprising nine city gates and three towers, and Sigismund August moved his court there in 1544
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Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
26.
Veneration
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Veneration, or veneration of saints, is the act of honoring a saint, a person who has been identified as having a high degree of sanctity or holiness. Angels are shown similar veneration in many religions, philologically, to venerate derives from the Latin verb, venerare, meaning to regard with reverence and respect. Veneration of saints is practiced, formally or informally, by adherents of some branches of all religions, including Christianity, Judaism, Hinduism, Islam. The practice of veneration is deemed heretical by iconoclastic denominations, Hinduism has a long tradition of veneration of saints, expressed toward various gurus and teachers of sanctity, both living and dead. Branches of Buddhism include formal liturgical worship of saints, with Mahayana Buddhism classifying degrees of sainthood, other sects, such as Wahhabists etc. abhor the practice. In Judaism, there is no classical or formal recognition of saints, in some regions, for example within Judaism in Morocco, there is a long and widespread tradition of saint veneration. Both main branches of Buddhism, Theravada and Mahayana, recognize those who have achieved a degree of enlightenment as an Arhat. Mahayana Buddhism particularly gives emphasis to the power of saints to aid ordinary people on the path to enlightenment and those who have reached enlightenment, and have delayed their own complete enlightenment in order to help others, are called Bodhisattvas. Mahayana Buddhism has formal liturgical practices for venerating saints, along with specific levels of sainthood. Tibetan Buddhists venerate especially holy lamas, such as the Dalai Lama, veneration towards those who were considered holy began in early Christianity, with the martyrs first being given special honor. Official church commemoration of saints in Rome beginning as early as the third century, over time, the honor also began to be given to those Christians who lived lives of holiness and sanctity. Various denominations venerate and determine saints in different ways, with some having a formal canonization or glorification process, in Roman Catholic and Orthodox theology, veneration is a type of honor distinct from the adoration due to God alone. It is the manifestation of submission, and acknowledgement of dependence, appropriately shown towards the excellence of a divine person. It is the worship of the Creator that God alone deserves, veneration, known as dulia in classical theology, is the honor and reverence appropriately due to the excellence of a created person. Excellence exhibited by created beings likewise deserves recognition and honor and we see a general example of veneration in events like the awarding of academic awards for excellence in school, or the awarding of olympic medals for excellence in sports. There is nothing contrary to the adoration of God when we offer the appropriate honor. We must make a further clarification regarding the use of the term “worship” in relation to the categories of adoration and veneration, historically, schools of theology have used the term “worship” as a general term which included both adoration and veneration. They would distinguish between “worship of adoration” and “worship of veneration. ”The word “worship” was not synonymous with adoration, hence Catholic sources will sometimes use the term “worship” not to indicate adoration, but only the worship of veneration given to Mary and the saints
27.
Christian
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A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. Christian derives from the Koine Greek word Christós, a translation of the Biblical Hebrew term mashiach, while there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian is also used as an adjective to describe anything associated with Christianity, or in a sense all that is noble, and good. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, by 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the worlds largest religion in 2050, about half of all Christians worldwide are Catholic, while more than a third are Protestant. Orthodox communions comprise 12% of the worlds Christians, other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories,280 million Christian live as a minority. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ, in other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. The second mention of the term follows in Acts 26,28, where Herod Agrippa II replied to Paul the Apostle, Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. The third and final New Testament reference to the term is in 1 Peter 4,16, which believers, Yet if as a Christian, let him not be ashamed. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames, in the Annals he relates that by vulgar appellation commonly called Christians and identifies Christians as Neros scapegoats for the Great Fire of Rome. Another term for Christians which appears in the New Testament is Nazarenes which is used by the Jewish lawyer Tertullus in Acts 24, the Hebrew equivalent of Nazarenes, Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. A wide range of beliefs and practices is found across the world among those who call themselves Christian, denominations and sects disagree on a common definition of Christianity. Most Baptists and fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian, in fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity. The identification of Jesus as the Messiah is not accepted by Judaism, the term for a Christian in Hebrew is נוּצְרי, a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים, the term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city, where there is a distinction, Nasrani refers to people from a Christian culture and Masihi is used by Christians themselves for those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī from ṣalīb which refers to Crusaders and has negative connotations
28.
Martyr
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A martyr is somebody who suffers persecution and death for advocating, renouncing, refusing to renounce, or refusing to advocate a belief or cause as demanded by an external party. This refusal to comply with the presented demands results in the punishment or execution of the martyr by the oppressor, originally applied only to those who suffered for their religious beliefs, the term is now often used in connection with people imprisoned or killed for espousing a political cause. Most martyrs are considered holy or are respected by their followers, becoming symbols of exceptional leadership, Martyrs play significant roles in religions. Similarly, martyrs have had effects in secular life, including specific figures such as Socrates, as well as in politics. In its original meaning, the martyr, meaning witness, was used in the secular sphere as well as in the New Testament of the Bible. The term, in this sense, entered the English language as a loanword. The death of a martyr or the value attributed to it is called martyrdom, the early Christians who first began to use the term martyr in its new sense saw Jesus as the first and greatest martyr, on account of his crucifixion. The early Christians appear to have seen Jesus as the archetypal martyr, the word martyr is used in English to describe a wide variety of people. However, the table presents a general outline of common features present in stereotypical martyrdoms. Examples of this are found in the Mahabharata, during the great war which commenced, even Arjuna was brought down with doubts, e. g. attachment, sorrow, fear. This is where Krishna instructs Arjuna how to carry out his duty as a righteous warrior, Martyrdom in Judaism is one of the main examples of Kiddush Hashem, meaning sanctification of Gods name through public dedication to Jewish practice. Religious martyrdom is considered one of the significant contributions of Hellenistic Judaism to Western Civilization. Frend, Judaism was itself a religion of martyrdom and it was this Jewish psychology of martyrdom that inspired Christian martyrdom. In Christianity, a martyr, in accordance with the meaning of the original Greek martys in the New Testament, is one who brings a testimony, in particular, the testimony is that of the Christian Gospel, or more generally, the Word of God. A Christian witness is a biblical witness whether or not death follows, however, over time many Christian testimonies were rejected, and the witnesses put to death, and the word martyr developed its present sense. Where death ensues, the follow the example of Jesus in offering up their lives for truth. The concept of Jesus as a martyr has recently received greater attention, analyses of the Gospel passion narratives have led many scholars to conclude that they are martyrdom accounts in terms of genre and style. Several scholars have concluded that Paul the Apostle understood Jesus death as a martyrdom
29.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
30.
Decius
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Trajan Decius was Roman Emperor from 249 to 251. In the last year of his reign, he co-ruled with his son Herennius Etruscus until they were killed in the Battle of Abritus. Around 245, Philip I entrusted Decius with an important command on the Danube, after the collapse of the revolt, Decius let the troops proclaim him Emperor. Philip had to advance against him and was killed at Verona, Italy, the Senate then recognized Decius as Emperor, giving him the attribute Traianus as a reference to the good emperor Trajan. According to the Byzantine historian Zosimus, Decius was clothed in purple and forced to undertake the government, despite his reluctance and unwillingness. Either as a concession to the Senate, or perhaps with the idea of improving morality, Decius endeavoured to revive the separate office. The choice was left to the Senate, who unanimously selected Valerian, but Valerian, well aware of the dangers and difficulties attached to the office at such a time, declined the responsibility. The invasion of the Goths and Decius death put an end to the abortive attempt, see also Persecution of Christians in the Roman Empire#Under Decius In January 250, Decius is said to have issued one of the most remarkable Roman imperial edicts. When they sacrificed they would obtain a recording the fact that they had complied with the order. According to D. S. Potter, Decius did not try to impose the superiority of the Roman pantheon over any other gods. It is very probable that the edict was an attempt to legitimize his position, measures were first taken demanding that the bishops and officers of the church make a sacrifice for the Emperor. The sacrifice was on behalf of the Emperor, not to the Emperor, certificates were issued to those who satisfied the commissioners during the persecution of Christians under Decius. Forty-six such certificates have been published, all dating from 250, anyone, including Christian followers, who refused to offer a sacrifice for the Emperor and the Empires well-being by a specified date risked torture and execution. In reality, however, towards the end of the year of Decius reign, the ferocity of the persecution had eased off. The Christian church, despite no indication in the texts that the edict targeted any specific group. At this time, there was an outbreak of the Antonine Plague. This outbreak is referred to as the Plague of Cyprian, cyprians biographer Pontius gave a vivid picture of the demoralizing effects of the plague and Cyprian moralized the event in his essay De mortalitate. In Carthage, the Decian persecution, unleashed at the onset of the plague, Decius edicts were renewed under Valerian in 253 and repealed under his son, Gallienus, in 260-1
31.
Maximinus II
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Maximinus II, also known as Maximinus Daia or Maximinus Daza, was Roman Emperor from 308 to 313. He became embroiled in the Civil wars of the Tetrarchy between rival claimants for control of the empire, in which he was defeated by Licinius, a committed pagan, he engaged in one of the last persecutions of Christians. He was born of Dacian peasant stock to the sister of the emperor Galerius near their lands around Felix Romuliana. He rose to high distinction after joining the army, in 305, his maternal uncle Galerius became the eastern Augustus and adopted Maximinus, raising him to the rank of caesar, and granting him the government of Syria and Egypt. On the death of Galerius in 311, Maximinus divided the Eastern Empire between Licinius and himself, when Licinius and Constantine began to make common cause, Maximinus entered into a secret alliance with the usurper Caesar Maxentius, who controlled Italy. He came to a rupture with Licinius in 313, he summoned an army of 70,000 men. He fled, first to Nicomedia and afterwards to Tarsus, where he died the following August and his death was variously ascribed to despair, to poison, and to the divine justice. The Christian writer Eusebius claims that Maximinus was consumed by avarice and he suffered no one to surpass him in debauchery and profligacy, but made himself an instructor in wickedness to those about him, both rulers and subjects. Why need we relate the licentious, shameless deeds of the man, for he could not pass through a city without continually corrupting women and ravishing virgins. According to Eusebius, only Christians resisted him, in all they showed patience in behalf of religion rather than transfer to idols the reverence due to God. And the women were not less manly than the men in behalf of the teaching of the Divine Word, as they endured conflicts with the men, and when they were dragged away for corrupt purposes, they surrendered their lives to death rather than their bodies to impurity. He refers to one high-born Christian woman who rejected his advances and he exiled her and seized all of her wealth and assets. Eusebius does not give the girl a name, but Tyrannius Rufinus calls her Dorothea and this story may have evolved into the legend of Dorothea of Alexandria. Caesar Baronius identified the girl in Eusebius account with Catherine of Alexandria, Civil Wars of the Tetrarchy This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. article name needed. Media related to Maximinus II at Wikimedia Commons DiMaio, Michael, Maximinus Daia, De Imperatoribus Romanis Herbermann, Charles, ed. Caius Valerius Daja Maximinus
32.
Late Middle Ages
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The Late Middle Ages or Late Medieval Period was the period of European history generally comprising the 14th and 15th centuries. The Late Middle Ages followed the High Middle Ages and preceded the onset of the modern era. Around 1300, centuries of prosperity and growth in Europe came to a halt, a series of famines and plagues, including the Great Famine of 1315–1317 and the Black Death, reduced the population to around half of what it was before the calamities. Along with depopulation came social unrest and endemic warfare, France and England experienced serious peasant uprisings, such as the Jacquerie and the Peasants Revolt, as well as over a century of intermittent conflict in the Hundred Years War. To add to the problems of the period, the unity of the Catholic Church was shattered by the Western Schism. Collectively these events are called the Crisis of the Late Middle Ages. Despite these crises, the 14th century was also a time of progress in the arts. Following a renewed interest in ancient Greek and Roman texts that took root in the High Middle Ages, combined with this influx of classical ideas was the invention of printing, which facilitated dissemination of the printed word and democratized learning. These two things would lead to the Protestant Reformation. Toward the end of the period, the Age of Discovery began, the rise of the Ottoman Empire, culminating in the Fall of Constantinople in 1453, eroded the last remnants of the Byzantine Empire and cut off trading possibilities with the east. Europeans were forced to seek new trading routes, leading to the expedition of Columbus to the Americas in 1492 and their discoveries strengthened the economy and power of European nations. The changes brought about by these developments have led scholars to view this period as the end of the Middle Ages and beginning of modern history. However, the division is artificial, since ancient learning was never entirely absent from European society. As a result there was continuity between the ancient age and the modern age. Some historians, particularly in Italy, prefer not to speak of the Late Middle Ages at all, but rather see the period of the Middle Ages transitioning to the Renaissance. The term Late Middle Ages refers to one of the three periods of the Middle Ages, along with the Early Middle Ages and the High Middle Ages, leonardo Bruni was the first historian to use tripartite periodization in his History of the Florentine People. Flavio Biondo used a framework in Decades of History from the Deterioration of the Roman Empire. Tripartite periodization became standard after the German historian Christoph Cellarius published Universal History Divided into an Ancient, Medieval, for 18th-century historians studying the 14th and 15th centuries, the central theme was the Renaissance, with its rediscovery of ancient learning and the emergence of an individual spirit
33.
Saint Menas
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For the Florentine saint, see Minias of Florence. Saint Menas, the Martyr and Wonder-worker, is one of the most well-known Egyptian saints in the East, Menas was an Egyptian soldier in the Roman army martyred because he refused to recant his Christian faith. His feast day is celebrated every year on 15 Hathor in the Coptic Orthodox Church of Alexandria and on November 11 in the Catholic, Mina was his original name, according to the story his mother called him Mēna because she heard voice saying amēn. Minas is how he is known in Greek, while in Armenian, there are many sources written in different languages relating to Menas. Menas was born in Egypt in 285 in the city of Niceous and his parents were ascetic Christians but did not have any children for a long time. His fathers name was Eudoxios and his mothers name was Euphemia, on the feast of Mary, mother of Jesus, Euphemia was praying in front of an icon of Mary with tears that God may give her a blessed son. A sound came from the icon saying Amen, a few months later, Euphemia gave birth to a boy and named him Menas. Eudoxios, a ruler of one of the divisions of Egypt. At the age of fifteen Menas joined the Roman army and was given a high rank due to his fathers reputation, most sources state that he served in Cotyaeus in Phrygia, although some says his appointment was in Algeria. Three years later he left the army longing to devote his life to Christ. He headed towards the desert to live a different kind of life, after spending five years as a hermit, Menas saw in a revelation the angels crowning the martyrs with glorious crowns, and longed to join those martyrs. While he was thinking about it, he heard a voice saying and you shall be granted three immortal crowns, one for your celibacy, another for your asceticism, and a third for your martyrdom. Menas subsequently hurried to the ruler, declaring his Christian faith, the soldiers who executed Menas set his body on fire for three days but the body remained unharmed. Menas sister then bribed the soldiers and managed to carry the body away and she embarked on a ship heading to Alexandria, where she placed the saints body in a church. When the time of persecution ended, during the papacy of Athanasius of Alexandria an angel appeared to the Pope and ordered him to load Menas body on a camel and head towards the Libyan Desert. At a certain spot near a well at the end of Lake Mariout, not far from Alexandria. The Christians took this a sign from God and buried Menas body there, the Berbers of Pentapolis rose against the cities around Alexandria. As the people were getting ready to face them, the Roman governor decided to take the body of Menas with him to be his deliverer
34.
Greek mythology
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It was a part of the religion in ancient Greece. Greek mythology is explicitly embodied in a collection of narratives. Greek myth attempts to explain the origins of the world, and details the lives and adventures of a variety of gods, goddesses, heroes, heroines. These accounts initially were disseminated in a tradition, today the Greek myths are known primarily from ancient Greek literature. The oldest known Greek literary sources, Homers epic poems Iliad and Odyssey, focus on the Trojan War, archaeological findings provide a principal source of detail about Greek mythology, with gods and heroes featured prominently in the decoration of many artifacts. Geometric designs on pottery of the eighth century BC depict scenes from the Trojan cycle as well as the adventures of Heracles, in the succeeding Archaic, Classical, and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has had an influence on the culture, arts. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes, Greek mythology is known today primarily from Greek literature and representations on visual media dating from the Geometric period from c. Mythical narration plays an important role in every genre of Greek literature. Nevertheless, the only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus and this work attempts to reconcile the contradictory tales of the poets and provides a grand summary of traditional Greek mythology and heroic legends. Apollodorus of Athens lived from c, 180–125 BC and wrote on many of these topics. His writings may have formed the basis for the collection, however the Library discusses events that occurred long after his death, among the earliest literary sources are Homers two epic poems, the Iliad and the Odyssey. Other poets completed the cycle, but these later and lesser poems now are lost almost entirely. Despite their traditional name, the Homeric Hymns have no connection with Homer. They are choral hymns from the part of the so-called Lyric age. Hesiods Works and Days, a poem about farming life, also includes the myths of Prometheus, Pandora. The poet gives advice on the best way to succeed in a dangerous world, lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar, Bacchylides and Simonides, and bucolic poets such as Theocritus and Bion, additionally, myth was central to classical Athenian drama
35.
Golden Legend
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The Golden Legend is a collection of hagiographies by Jacobus da Varagine that was widely read in late medieval Europe. More than a thousand manuscripts of the text have survived and it was likely compiled around the year 1260, although the text was added to over the centuries. Initially entitled Legenda sanctorum, it gained its popularity under the title by which it is best known. Over eight hundred manuscript copies of the work survive, and when printing was invented in the 1450s, editions appeared quickly, not only in Latin, among incunabula, printed before 1501, Legenda aurea was printed in more editions than the Bible. It was one of the first books William Caxton printed in the English language, Caxtons version appeared in 1483 and his translation was reprinted, in 1900, the Caxton version was translated by Frederick Startridge Ellis, and published in seven volumes. Jacobus da Varagines original was translated into French around the time by Téodor de Wyzewa. The book sought to compile traditional lore about all of the saints venerated at the time of its compilation, Jacobus da Varagine typically begins with an etymology for the saints name. An example shows his method, Silvester is said of sile or sol which is light, and of terra the earth, as who saith the light of the earth, that is of the church. Or Silvester is said of silvas and of trahens, that is to say he was drawing wild men and hard unto the faith. Or as it is said in glossario, Silvester is to say green, that is to wit, green in contemplation of heavenly things, and that is to say he was cold and refrigate from all concupiscence of the flesh, full of boughs among the trees of heaven. As a Latin author, Jacobus da Varagine must have known that Silvester, the correct derivation is alluded to in the text, but set out in parallel to fanciful ones that lexicographers would consider quite wide of the mark. Even the correct explanations are used as the basis for an allegorical interpretation, Jacobus da Varagines etymologies had different goals from modern etymologies, and cannot be judged by the same standards. Jacobus etymologies have parallels in Isidore of Sevilles Etymologiae, in which linguistically accurate derivations are set out beside allegorical, the chapter conveys the limited medieval Christian understanding of the beliefs of Saracens and other Muslims. Many of the stories also conclude with miracle tales and similar wonderlore from accounts of those who called upon that saint for aid or used the saints relics, such a tale is told of Saint Agatha, Jacobus da Varagine has pagans in Catania repairing to the relics of St. Then ran the paynims to the sepulchre of S. Agatha, many of his stories have no other known source. A typical example of the sort of story related, also involving St, then sent the emperor for S. Silvester and asked counsel of him of this matter. S. Silvester answered that by the might of God he promised to make him cease of his hurt, then S Silvester put himself to prayer, and S. Then thou shalt bind his mouth with a thread, and seal it with thy seal, then thou and the two priests shall come to me whole and safe, and such bread as I shall make ready for you ye shall eat
36.
Devil
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The Devil is, according to Christianity, the primary opponent of God. Islam identifies the Devil with all those who oppose Allah, some non-Abrahamic religions contain figures similar to the Devil, such as the Buddhist demon Mara and the Zoroastrian spirit Angra Mainyu. The Modern English word devil descends from the Middle English devel, from Old English dēofol, that in turn represents an early Germanic borrowing of Latin diabolus. This in turn was borrowed from Ancient Greek Greek, διάβολος, slanderer, from Greek, διαβάλλειν to slander, διά- across, through + βάλλειν to hurl, probably akin to the Sanskrit gurate he lifts up. In the New Testament, Satan occurs more than 30 times in passages alongside diábolos, in mainstream Judaism there is no concept of a devil as in mainstream Christianity or Islam. Texts make no direct link between the serpent that tempts Eve in the Garden of Eden in Genesis and the references to Satan are in Zechariah. For the Hasidim of the century, ha-satan was Baal Davar. In the Book of Wisdom, the devil is represented as the one who brought death into the world, a similar story is found in 1 Enoch, however, in that book, the leader of the Grigori is called Semjâzâ. In the apocryphal literature, Satan rules over a host of angels, mastema, who induced God to test Abraham through the sacrifice of Isaac, is identical with Satan in both name and nature. The Book of Enoch contains references to Sathariel, thought also to be Sataniel and Satanel, the similar spellings mirror that of his angelic brethren Michael, Raphael, Uriel and Gabriel, previous to his expulsion from Heaven. In mainstream Christianity the devil is usually referred to as Satan, some modern Christians consider the devil to be an angel who, along with one-third of the angelic host rebelled against God and has consequently been condemned to the Lake of Fire. He is described as hating all humanity, opposing God, spreading lies, other modern Christians consider the devil in the Bible to refer figuratively to human sin and temptation and to any immoral human system. Satan is often identified as the serpent who convinced Eve to eat the fruit, thus. He is also identified as the dragon in the Book of Revelation, beelzebub is originally the name of a Philistine god but is also used in the New Testament as a synonym for Satan. A corrupted version, Belzeboub, appears in The Divine Comedy, in Islam the Devil is referred to as Iblis or sometimes the Shaytan. Etymologically, Iblis means the desperate in Arabic, thus, the name Iblis can be seen as a sobriquet given to Shaitan after falling from Grace. The primary characteristic of the Devil, besides hubris, is that he has no other than the power to cast evil suggestions into the hearts of men and women. He was of the jinn and departed from the command of his Lord, then will you take him and his descendants as allies other than Me while they are enemies to you
37.
Hermit
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A hermit is a person who lives in seclusion from society. In Christianity, the term was applied to a Christian who lives the eremitic life out of a religious conviction. In the Christian tradition the eremitic life is a form of monastic living that preceded the monastic life in the cenobium. The Rule of St Benedict lists hermits among four kinds of monks, other religions, for example, Buddhism, Hinduism, Islam, and Taoism, also have hermits in the sense of individuals living an ascetic form of life. In modern colloquial usage, hermit denotes anyone living apart from the rest of society, or simply participating in social events. In the common Christian tradition the first known Christian hermit in Egypt was Paul of Thebes, an antecedent for Egyptian eremiticism may have been the Syrian solitary or son of the covenant who undertook special disciplines as a Christian. In the Middle Ages some Carmelite hermits claimed to trace their origin to Jewish hermits organized by Elijah, Christian hermits in the past have often lived in isolated cells or hermitages, whether a natural cave or a constructed dwelling, situated in the desert or the forest. They tended to be out for spiritual advice and counsel. Some eventually acquired so many disciples that they had no physical solitude at all, the early Christian Desert Fathers wove baskets to exchange for bread. In medieval times hermits were also found within or near cities where they earn a living as a gate keeper or ferryman. From the Middle Ages and down to modern times eremitical monasticism has also practiced within the context of religious institutes in the Christian West. This applies to both their monks and their nuns, there have also been many hermits who chose that vocation as an alternative to other forms of monastic life. In the 11th century, the life of the hermit gained recognition as a legitimate independent pathway to salvation, many hermits in that century and the next came to be regarded as saints. The term anchorite is often used as a synonym for hermit, not only in the earliest written sources, yet the anchoritic life, while similar to the eremitic life, can also be distinct from it. Anchorites and anchoresses lived the life in the solitude of an anchorhold, usually a small hut or cell. The door of an anchorage tended to be bricked up in a ceremony conducted by the local bishop after the anchorite had moved in. Another window looked out into the street or cemetery, enabling charitable neighbors to deliver food, clients seeking the anchorites advice might also use this window to consult him or her. There are also lay people who follow an eremitic lifestyle
38.
Lycia
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Lycia was a geopolitical region in Anatolia in what are now the provinces of Antalya and Muğla on the southern coast of Turkey, and Burdur Province inland. Known to history since the records of ancient Egypt and the Hittite Empire in the Late Bronze Age, written records began to be inscribed in stone in the Lycian language after Lycias involuntary incorporation into the Achaemenid Empire in the Iron Age. At that time the Luwian speakers were decimated, and Lycia received an influx of Persian speakers, Lycia fought for the Persians in the Persian Wars, but on the defeat of the Achaemenid Empire by the Greeks, it became intermittently a free agent. Due to the influx of Greek speakers and the sparsity of the remaining Lycian speakers, the Lycian language disappeared from inscriptions and coinage. On defeating Antiochus III in 188 BC the Romans gave Lycia to Rhodes for 20 years, in these latter stages of the Roman republic Lycia came to enjoy freedom as part of the Roman protectorate. The Romans validated home rule officially under the Lycian League in 168 BC and this native government was an early federation with republican principles, these later came to the attention of the framers of the United States Constitution, influencing their thoughts. Despite home rule under republican principles Lycia was not a state and had not been since its defeat by the Carians. In 43 AD the Roman emperor Claudius dissolved the league, Lycia was incorporated into the Roman Empire with a provincial status. It became an eparchy of the Eastern, or Byzantine Empire, after the fall of the Byzantine Empire in the 15th century, Lycia was under the Ottoman Empire, and was inherited by the Turkish Republic on the fall of that empire. The Greeks were withdrawn when the border between Greece and Turkey was negotiated in 1923, Lycia comprised what is now the westernmost portion of Antalya Province, the easternmost portion of Muğla Province, and the southernmost portion of Burdur Province. In ancient times the surrounding districts were, from west to east, Caria, Pisidia, and Pamphylia, all equally as ancient, and each speaking its own Anatolian language. The name of the Teke Peninsula comes from the name of Antalya Province. Four ridges extend from northeast to southwest, roughly, forming the western extremity of the Taurus Mountains, furthest west of the four are Boncuk Dağlari, or the Boncuk Mountains, extending from about Altinyayla, Burdur, southwest to about Oren north of Fethiye. This is a low range peaking at about 2,340 m. To the west of it the steep gorges of Dalaman Çayi, the stream,229 km long, enters the Mediterranean to the west of modern-day Dalaman. Upstream it is dammed in four places, after an origin in the vicinity of Sarikavak in Denizli Province. The next ridge to the east is Akdağlari, the White Mountains, about 150 km long, with a point at Uyluktepe, Uyluk Peak. This massif may have been ancient Mount Cragus, along its western side flows Eşen Çayi, the Esen River, anciently the Xanthus, Lycian Arñna, originating in the Boncuk Mountains, flowing south, and transecting the several-mile-long beach at Patara
39.
Woodcut
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Woodcut is a relief printing technique in printmaking. An artist carves an image into the surface of a block of wood—typically with gouges—leaving the printing parts level with the surface while removing the non-printing parts. Areas that the artist cuts away carry no ink, while characters or images at surface level carry the ink to produce the print, the block is cut along the wood grain. The surface is covered with ink by rolling over the surface with a roller, leaving ink upon the flat surface. Multiple colors can be printed by keying the paper to a frame around the woodblocks, single-leaf woodcut is a term for a woodcut presented as a single image or print, as opposed to a book illustration. Among these the best known are the 16th century Hieronymus Andreae, Hans Lützelburger and Jost de Negker, all of whom ran workshops, the formschneider in turn handed the block on to specialist printers. There were further specialists who made the blank blocks and this is why woodcuts are sometimes described by museums or books as designed by rather than by an artist, but most authorities do not use this distinction. The division of labour had the advantage that a trained artist could adapt to the medium relatively easily, there were various methods of transferring the artists drawn design onto the block for the cutter to follow. Either the drawing would be made directly onto the block, or a drawing on paper was glued to the block, either way, the artists drawing was destroyed during the cutting process. Other methods were used, including tracing, in both Europe and the Far East in the early 20th century, some artists began to do the whole process themselves. In Japan, this movement was called sōsaku-hanga, as opposed to shin-hanga, in the West, many artists used the easier technique of linocut instead. Compared to intaglio techniques like etching and engraving, only low pressure is required to print, as a relief method, it is only necessary to ink the block and bring it into firm and even contact with the paper or cloth to achieve an acceptable print. In Europe a variety of woods including boxwood and several nut and fruit woods like pear or cherry were commonly used, in Japan, there are three methods of printing to consider, Stamping, Used for many fabrics and most early European woodcuts. Used for European woodcuts and block-books later in the fifteenth century, also used for many Western woodcuts from about 1910 to the present. The block goes face up on a table, with the paper or fabric on top, the back is rubbed with a hard pad, a flat piece of wood, a burnisher, or a leather frotton. A traditional Japanese tool used for this is called a baren, later in Japan, complex wooden mechanisms were used to help hold the woodblock perfectly still and to apply proper pressure in the printing process. This was especially helpful once multiple colors were introduced and had to be applied with precision atop previous ink layers, printing in a press, presses only seem to have been used in Asia in relatively recent times. Printing-presses were used from about 1480 for European prints and block-books, simple weighted presses may have been used in Europe before the print-press, but firm evidence is lacking
40.
Antioch
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Antioch on the Orontes was an ancient Greco-Roman city on the eastern side of the Orontes River. Its ruins lie near the city of Antakya, Turkey. Antioch was founded near the end of the 4th century BC by Seleucus I Nicator, the citys geographical, military, and economic location benefited its occupants, particularly such features as the spice trade, the Silk Road, and the Persian Royal Road. It eventually rivaled Alexandria as the city of the Near East. It was also the center of Hellenistic Judaism at the end of the Second Temple period. Most of the development of Antioch was done during the Roman Empire. Antioch was called the cradle of Christianity as a result of its longevity, the Christian New Testament asserts that the name Christian first emerged in Antioch. It was one of the four cities of the Syrian tetrapolis, a single route proceeds south in the Orontes valley. The settlement of Meroe pre-dated Antioch, a shrine of the Semitic goddess Anat, called by Herodotus the Persian Artemis, was located here. This site was included in the suburbs of Antioch. There was a village on the spur of Mount Silpius named Io and this name was always adduced as evidence by Antiochenes anxious to affiliate themselves to the Attic Ionians—an eagerness which is illustrated by the Athenian types used on the citys coins. Io may have been an early colony of trading Greeks. John Malalas also mentions a village, Bottia, in the plain by the river. Macedonian ruler Alexander the Great is said to have camped on the site of Antioch and this account is found only in the writings of Libanius, a 4th-century orator from Antioch, and may be legend intended to enhance Antiochs status. But the story is not unlikely in itself, after Alexanders death in 323 BC, his generals divided up the territory he had conquered. Seleucus I Nicator won the territory of Syria, and he proceeded to found four sister cities in northwestern Syria, one of which was Antioch and he is reputed to have built sixteen Antiochs. Seleucus founded Antioch on a site chosen through ritual means, an eagle, the bird of Zeus, had been given a piece of sacrificial meat and the city was founded on the site to which the eagle carried the offering. Seleucus did this on the 22nd day of the month of Artemisios in the year of his reign
41.
Alexandria
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Alexandria is the second largest city and a major economic centre in Egypt, extending about 32 km along the coast of the Mediterranean Sea in the north central part of the country. Its low elevation on the Nile delta makes it vulnerable to rising sea levels. Alexandria is Egypts largest seaport, serving approximately 80% of Egypts imports and exports and it is an important industrial center because of its natural gas and oil pipelines from Suez. Alexandria is also an important tourist destination, Alexandria was founded around a small Ancient Egyptian town c.331 BC by Alexander the Great. Alexandria was the second most powerful city of the ancient world after Rome, Alexandria is believed to have been founded by Alexander the Great in April 331 BC as Ἀλεξάνδρεια. Alexanders chief architect for the project was Dinocrates, Alexandria was intended to supersede Naucratis as a Hellenistic center in Egypt, and to be the link between Greece and the rich Nile valley. The city and its museum attracted many of the greatest scholars, including Greeks, Jews, the city was later plundered and lost its significance. Just east of Alexandria, there was in ancient times marshland, as early as the 7th century BC, there existed important port cities of Canopus and Heracleion. The latter was rediscovered under water. An Egyptian city, Rhakotis, already existed on the shore also and it continued to exist as the Egyptian quarter of the city. A few months after the foundation, Alexander left Egypt and never returned to his city, after Alexanders departure, his viceroy, Cleomenes, continued the expansion. Although Cleomenes was mainly in charge of overseeing Alexandrias continuous development, the Heptastadion, inheriting the trade of ruined Tyre and becoming the center of the new commerce between Europe and the Arabian and Indian East, the city grew in less than a generation to be larger than Carthage. In a century, Alexandria had become the largest city in the world and and it became Egypts main Greek city, with Greek people from diverse backgrounds. Alexandria was not only a center of Hellenism, but was home to the largest urban Jewish community in the world. The Septuagint, a Greek version of the Tanakh, was produced there, in AD115, large parts of Alexandria were destroyed during the Kitos War, which gave Hadrian and his architect, Decriannus, an opportunity to rebuild it. On 21 July 365, Alexandria was devastated by a tsunami, the Islamic prophet, Muhammads first interaction with the people of Egypt occurred in 628, during the Expedition of Zaid ibn Haritha. He sent Hatib bin Abi Baltaeh with a letter to the king of Egypt and Alexandria called Muqawqis In the letter Muhammad said, I invite you to accept Islam, Allah the sublime, shall reward you doubly. But if you refuse to do so, you bear the burden of the transgression of all the Copts
42.
Pope Peter I of Alexandria
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Pope Peter I of Alexandria, 17th Pope of Alexandria & Patriarch of the See of St. Mark. He is revered as a saint by the Coptic Orthodox Church, the Eastern Orthodox Church, and the Roman Catholic Church. The Coptic Orthodox Church believes that Peter was given by his parents to His Holiness Theonas to be brought up as a priest and he rose through the ranks of holy orders, first becoming a reader, then a deacon, then a priest. On his death bed, Theonas advised the leaders to choose Peter as his successor. Peters time as bishop included severe persecution of Christianity from Roman Emperor Diocletian, which began in 303, Peter urged leniency while Meletius held firmly that the lapsed had abandoned their faith and needed to be rebaptised. Their argument became heated, and was ended when Peter hung a curtain between him and Meletius, one of Meletius followers was a priest named Arius. According to Severus of Ashmumeen, Arius tried in vain to receive absolution from the Patriarch before Peter was executed, the tenth-century historian Severus of Ashmumeen gives us an account of how during the Diocletianic Persecution the Patriarch was seized and thrown in prison. When the emperor was informed about this, he ordered Peter to be beheaded and this was hindered by a large number of Christians who gathered at the prison willing to die for their Patriarch. The soldiers delayed the execution because they wanted to massacre the crowd nor create a riot. The Patriarch, fearing for the life of his people, advised the soldiers with a plan to him out of jail by breaking a hole in a certain wall which he would point out. He could then be smuggled out and receive his sentence, but the soldiers feared that trouble would befall them because of him. So they looked one at another, and not one of them dared to cut off his head, then they took counsel together and said, «To him that cuts off his head each one of us will give five denarii». So one of the men went forward, and summoned up his courage, and cut off the head of the martyr and patriarch Peter. Hatur is a month in the Coptic calendar, corresponding roughly to November, saint Peters martyrdom occurred in the year AD311. Traditionally, in Christianity, the day of a death is the day on which his feast day is celebrated. 29 Hatur corresponds to 25 November in the Julian calendar, thus 29 Hatur corresponds at present to the Gregorian Calendar 8 December or 9 December. Official web site of the Greek Orthodox Patriarchate of Alexandria and All Africa, hieromartyr Peter the Archbishop of Alexandria Eastern Orthodox icon and synaxarion
"Christopher, Saint". Encyclopædia Britannica. 6 (11th ed.). 1911. p. 295.
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