1.
Archaeological Survey of India
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It was founded in 1861 by Alexander Cunningham who also became its first Director-General. The first systematic research into Indias history was conducted by the Asiatic Society, based in Calcutta, the society promoted the study of ancient Sanskrit and Persian texts and published an annual journal titled Asiatic Researches. Notable among its members was Charles Wilkins who published the first English translation of the Bhagavad Gita in 1785 with the patronage of the then Governor-General of India. However, the most important of the achievements was the decipherment of the Brahmi script by James Prinsep in 1837. This successful decipherment inaugurated the study of Indian palaeography, armed with the knowledge of Brahmi, Alexander Cunningham, a protégé of Prinsep, carried out a detailed survey of the Buddhist monuments which lasted for over half a century. Inspired by early amateur archaeologists like the Italian military officer, Jean-Baptiste Ventura, the survey was suspended briefly between 1865 and 1871 due to lack of funds but restored by Lord Lawrence the then Viceroy of India. In 1871, the Survey was revived as a separate department, to this day, Alexander Cunningham is revered as the Father of Indian Archaeology. Cunningham retired in 1885 and was succeeded as Director General by James Burgess, Burgess launched a yearly journal The Indian Antiquary and an annual epigraphical publication Epigraphia Indica as a supplement to the Indian Antiquary. The post of Director General was permanently suspended in 1889 due to a crunch and was not restored until 1902. In the interim period, conservation work in the different circles was carried out by the superintendents of the individual circles, the post of Director General was restored by Lord Curzon in 1902. Breaking with tradition, Curzon chose a 26-year-old professor of classical studies at Cambridge named John Marshall to head the survey. Marshall served as Director General for a quarter of a century and during his long tenure, Marshall established the post of Government epigraphist and encouraged epigraphical studies. The most significant event of his tenure was, however, the discovery of the Indus Valley Civilization at Harappa, the success and scale of the discoveries made ensured that the progress made in Marshalls tenure would remain unmatched. Marshall was succeeded by Harold Hargreaves in 1928, Hargreaves was succeeded by Daya Ram Sahni, supervisor of Marshalls excavation of Harappa in 1921−22, who in 1931, became the first Indian Director General of the survey. Sahni was succeeded by J. F. Blakiston and K. N. Dikshit both of whom had participated in the excavations at Harappa and Mohenjodaro, in 1944, a British archaeologist and army officer, Mortimer Wheeler took over as Director General. Wheeler served as Director General till 1948 and during this period he excavated the Iron Age site of Arikamedu, Wheeler was succeeded by N. P. Chakravarti in 1948. The National Museum was inaugurated in New Delhi on August 15,1949 to house the artifacts displayed at the Indian Exhibition in the United Kingdom, madho Sarup Vats and Amalananda Ghosh succeeded Chakravarti. Ghoshs tenure which lasted until 1968 is noted for the excavations of Indus Valley sites at Kalibangan, Lothal, the Ancient Monuments and Archaeological Sites and Remains Act was passed in 1958 bringing the archaeological survey under the aegis of the Ministry of Culture
2.
Hinduism
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Hinduism is a religion, or a way of life, found most notably in India and Nepal. Hinduism has been called the oldest religion in the world, and some practitioners and scholars refer to it as Sanātana Dharma, scholars regard Hinduism as a fusion or synthesis of various Indian cultures and traditions, with diverse roots and no founder. This Hindu synthesis started to develop between 500 BCE and 300 CE following the Vedic period, although Hinduism contains a broad range of philosophies, it is linked by shared concepts, recognisable rituals, cosmology, shared textual resources, and pilgrimage to sacred sites. Hindu texts are classified into Shruti and Smriti and these texts discuss theology, philosophy, mythology, Vedic yajna, Yoga, agamic rituals, and temple building, among other topics. Major scriptures include the Vedas and Upanishads, the Bhagavad Gita, prominent themes in Hindu beliefs include the four Puruṣārthas, the proper goals or aims of human life, namely Dharma, Artha, Kama and Moksha, karma, samsara, and the various Yogas. Hindu practices include such as puja and recitations, meditation, family-oriented rites of passage, annual festivals. Some Hindus leave their world and material possessions, then engage in lifelong Sannyasa to achieve Moksha. Hinduism prescribes the eternal duties, such as honesty, refraining from injuring living beings, patience, forbearance, self-restraint, Hinduism is the worlds third largest religion, with over one billion followers or 15% of the global population, known as Hindus. The majority of Hindus reside in India, Nepal, Mauritius, the Caribbean, the word Hindu is derived from the Indo-Aryan/Sanskrit word Sindhu, the Indo-Aryan name for the Indus River in the northwestern part of the Indian subcontinent. The term Hindu in these ancient records is a geographical term, the Arabic term al-Hind referred to the people who live across the River Indus. This Arabic term was taken from the pre-Islamic Persian term Hindū. By the 13th century, Hindustan emerged as an alternative name of India. It was only towards the end of the 18th century that European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. The term Hinduism, then spelled Hindooism, was introduced into the English language in the 18th-century to denote the religious, philosophical, because of the wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion defies our desire to define and categorize it, Hinduism has been variously defined as a religion, a religious tradition, a set of religious beliefs, and a way of life. From a Western lexical standpoint, Hinduism like other faiths is appropriately referred to as a religion, in India the term dharma is preferred, which is broader than the western term religion. Hindu traditionalists prefer to call it Sanatana Dharma, the study of India and its cultures and religions, and the definition of Hinduism, has been shaped by the interests of colonialism and by Western notions of religion. Since the 1990s, those influences and its outcomes have been the topic of debate among scholars of Hinduism, Hinduism as it is commonly known can be subdivided into a number of major currents
3.
Shaivism
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Shaivism is one of the major traditions within Hinduism that reveres Shiva as the Supreme Being or its metaphysical concept of Brahman. The followers of Shaivism are called Shaivas or Saivas, like much of Hinduism, the Shaiva have many sub-traditions, ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-oriented monistic non-theism such as Kashmiri Shaivism. It considers both the Vedas and the Agama texts as important sources of theology, Shaivism has ancient roots, traceable in the Vedic literature of 2nd millennium BCE, but this is in the form of the Vedic deity Rudra. In the early centuries of the era is the first clear evidence of Pāśupata Shaivism. Both devotional and monistic Shaivism became popular in the 1st millennium CE and it arrived in Southeast Asia shortly thereafter, leading to thousands of Shaiva temples on the islands of Indonesia as well as Cambodia and Vietnam, co-evolving with Buddhism in these regions. In the contemporary era, Shaivism is one of the aspects of Hinduism. Shaivism theology ranges from Shiva being the creator, preserver, destroyer to being the same as the Atman within oneself and it is closely related to Shaktism, and some Shaiva worship in Shiva and Shakti temples. It is the Hindu tradition that most accepts ascetic life and emphasizes yoga, Shaivism is one of the largest traditions within Hinduism. Shiva literally means kind, friendly, gracious, or auspicious, as a proper name, it means The Auspicious One. The word Shiva is used as an adjective in the Rig Veda, as an epithet for several Rigvedic deities, the term Shiva also connotes liberation, final emancipation and the auspicious one, this adjective sense of usage is addressed to many deities in Vedic layers of literature. The term evolved from the Vedic Rudra-Shiva to the noun Shiva in the Epics, the Sanskrit word śaiva or Shaiva means relating to the god Shiva, while the related beliefs, practices, history, literature and sub-traditions constitute Shaivism. The reverence for Shiva is one of the traditions, found widely across India, Sri Lanka. While Shiva is revered broadly, Hinduism itself is a complex religion, Shaivism is a major tradition within Hinduism, with a theology that is predominantly related to the Hindu god Shiva. Shaivism has many different sub-traditions with regional variations and differences in philosophy, Shaivism has a vast literature with different philosophical schools, ranging from nondualism, dualism, and mixed schools. The origins of Shaivism are unclear and a matter of debate among scholars, some trace the origins to the Indus Valley civilization, which reached its peak around 2500–2000 BCE. Archeological discoveries show seals that suggest a deity that appears like Shiva. Of these is the Pashupati seal, which scholars interpreted as someone seated in a meditating yoga pose surrounded by animals. This Pashupati seal has been interpreted by scholars as a prototype of Shiva
4.
Bhakti
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Bhakti literally means attachment, participation, fondness for, homage, faith or love, devotion, worship, piety. Bhakti, in Hinduism, refers to devotion and the love of a god or a representational god by a devotee. Bhakti in Indian religions is emotional devotionalism, particularly to a god or to spiritual ideas. The term also refers to a movement that arose between the 7th century and 10th century CE in India, focused on the gods Vishnu and Shiva, the Bhakti movement reached North India during the Delhi Sultanate era and grew throughout the Mughal era. It evolved the characteristics of Hinduism as the religion of the population as dhimmi under the Islamic rulers in parts of the Indian subcontinent. Bhakti-like movements also spread to other Indian religions during this period, the term bhakti, in the modern era, is used to refer to any tradition of Hindu devotionalism, including Shaivism, Vaishnavism, or Shaktism. The Bhagavata Purana is a associated with the Bhakti movement which elaborates the concept of bhakti as found in the Bhagavad Gita. Along with Hinduism, nirguni Bhakti is found in Sikhism, the Sanskrit word bhakti is derived from the root bhaj, which means divide, share, partake, participate, to belong to. The word also means attachment, devotion to, fondness for, homage, faith or love, worship, piety to something as a spiritual, the meaning of the term Bhakti is analogous to but different from Kama. Kama connotes emotional connection, sometimes with sensual devotion and erotic love, Bhakti, in contrast, is spiritual, a love and devotion to religious concepts or principles, that engages both emotion and intellection. Karen Pechelis states that the word Bhakti should not be understood as uncritical emotion, one who practices bhakti is called a bhakta. It may refer to devotion towards a teacher as guru-bhakti, or to a personal god. The term Bhakti also refers to one of several alternate spiritual paths to moksha in Hinduism, the other paths are Jnana marga, Karma marga, Rāja marga. The term bhakti has been translated as devotion in Orientalist literature. The colonial era authors variously described Bhakti as a form of mysticism or primitive religious devotion of lay people with monotheistic parallels, however, modern scholars state devotion is a misleading and incomplete translation of bhakti. Bhakti in Indian religions is not a ritualistic devotion to a god or to religion and it involves, among other things, refining ones state of mind, knowing god, participating in god, and internalizing god. Increasingly, instead of devotion, the participation is appearing in scholarly literature as a gloss for the term bhakti. David Lorenzen states that bhakti is an important term in Sikhism and Hinduism and they both share numerous concepts and core spiritual ideas, but bhakti of nirguni is particularly significant in Sikhism
5.
Sirkazhi
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Sirkazhi is a municipal town in Nagapattinam district in Tamil Nadu, India. It is located 13 km from the coast of the Bay of Bengal, Sirkazhi was a part of Thanjavur district until 1991 and has later been part of Nagapattinam district. The town covers an area of 13.21 km2 and in 2011 had a population of 34,927 and it is administered by a second grade municipality. A Sirkazhi is part of the Cauvery delta region and agriculture is the major occupation, roads are the main means of transportation, the town has 51.47 km of district roads, including a national highway. The town is believed to be of significant antiquity and has been ruled by the Medieval Cholas, Later Cholas, Later Pandyas, the Vijayanagar Empire, the Marathas, the Tamil trinity of Carnatic music, Arunachala Kavirayar, Muthu Thandavar and Marimutthu Pillai, originated from Sirkazhi. The Saiva saint Tirugnanasambandar, foremost of the Saiva Nayanars, was here in the seventh century. The history of the town is centred on the Sattainathar Temple, in ancient times, this town had twelve different names, including Brahmapuram, Venupuram, Thonipuram, Kazhumalam, Pugali, Sirkazhiswaram and Shri Kali. According to Hindu legend, during one of the biggest deluges that submerged the planet earth, the presiding deity in the temple, Shiva, is thus called Thoniappar and the region is called Thonipuram. The Hindu god Brahma is believed to have worshiped Shiva here, giving the name Bhramapureeswarar, Shiva is believed to have quelled the arrogance of Hindu god Vishnu, after showing his dominance over the three worlds and hence got the name Sattainathar here. The town is thus called Sattainathapuram, which in times, is a suburb within Sirkazhi. The town was known as Kalumalam during the early Chola period, thirugnanasambandar, the seventh century Saiva nayanar, as an infant is believed to have been fed with the milk of wisdom by the divine mother Parvati on the banks of the temple tank. The child Sambandar started singing the anthology of Tevaram hymns from then on, Sambandar refers the town as Kazhi in his verses. It was called Shiyali during British rule, and after Independence, the earliest mention of Sirkazhi is found in the history of the Chola king Kocengannan from the Sangam Age, who is believed to have won a bloody battle here. During the 7th–8th century, there were disputes between the Hindu sects of Saivism and Vaishnavism. The Chola Kings ruled over the region for more than four centuries, from 850 to 1280, there 41 inscriptions from the Chola kings in the temple that record various gifts like land, sheep, cow and oil to the temple. The region fell under the control of Pandyas in 1532 and later part of the Thanjavur Nayak kingdom. The region was conquered in 1674 by Ekoji I, the Maratha enemy of the Nawab of Bijapur, the town and the region became part of the British East India Company during the mid-18th century. Tanjore district was constituted in 1799 when the Thanjavur Maratha ruler Serfoji II ceded most of his kingdom to the British East India Company in return for his restitution on the throne
6.
Tevaram
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The Tevaram denotes the first seven volumes of the Tirumurai, the twelve-volume collection of Tamil Śaiva devotional poetry. All seven volumes are dedicated to the works of the three most prominent Tamil poets of the 7th century, the Nayanars - Sambandar, Tirunavukkarasar and Sundarar, the singing of Tevaram is continued as a hereditary practise in some Shiva temples in Tamil Nadu. It is during the Chola dynasty that Tamil Shaivism came of age and Tevaram, with its body of texts on rituals, philosophy and theology, was canonized. The 276 temples revered by these verses are called paadal petra sthalam and it was Tevaram for Shaivism and Nalayira Divya Prabandam for Vaishanvism. There are 796 of these songs with a total of more than 8200 stanzas, the three poets were not only involved in portraying their personal devotion to Shiva, but also involved a community of believers through their songs. It is one of the important sources of Tamil Bhakti, a movement that inspired the agricultural community, the word Dēvāram is to be split as Dēva-āram. Both the Saiva and Vaishnava textual tradition negated the Vedic orthodoxy, the authority of the hymns were established with the Saivities calling the Tevaram as Tamil Marai, while Vaishnavities called the Nalayira Divya Prabandham as Dravida Veda. The usage of Sanskrit liturgies for religion was overcome with the usage of Tamil in both Tevaram and Prabandham, Sangam literature established the convention of akam and puram poetry. Though influence of Sangam literature is seen in Thevaram, the strict conventions were not followed. The verses were more oriented towards folk tradition, which was accessible to people. The first three Tirumurais of Tevaram are composed by ThiruGnaanaSambanthar, the three by Appar and the seventh one is composed by Sundarar. Appar and ThiruGnaanaSambanthar lived around the 7th century, while Sundarar lived in the 8th century, a Sanskrit hagiography called Brahmapureesa Charitam is now lost. The first volumes of the Tirumurai contain three hundred and eighty-four poems of Sambanthar, all that out of a reputed more than 10,000 hymns. ThiruGnaanaSambanthar merged with Lord around the age of 16 in 655 CE on the day of his marriage and his verses were set to tune by ThiruNeelaKanda Yaazhpaanar, who is set to have accompanied the musician on his yal or lute. Appars was born during the 7th century in Tiruvamur, Tamil Nadu and his sister, Thilagavathiar was betrothed to a military commander who died in action. When his sister was about to end her life, he pleaded with her not to him alone in the world. She decided to lead a life and bring up her only brother. During boyhood, Appar was very interested in Jainism and started studying its scriptures
7.
Nayanars
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The Nayanars were a group of 63 saints in the 6th to 8th century who were devoted to the Hindu god Shiva in Tamil Nadu. They, along with the Alvars, influenced the Bhakti movement in Tamil, the names of the Nayanars were first compiled by Sundarar. The list was expanded by Nambiyandar Nambi during his compilation of material by the poets for the Tirumurai collection, the list of the Nayanars was initially compiled by Sundarar. In his poem, Tiruthonda Thogai, he sings, in verses, the names of the Nayanar saints up to Karaikkal Ammeiyar. The list did not go into the detail of the lives of the saints, in the 10th century, king Raja Raja Chola I collected Tevaram literature after hearing excerpts of the hymns in his court. His priest Nambiyandar Nambi began compiling the hymns into a series of volumes called the Tirumurai and he arranged the hymns of three saint poets Sambandar, Appar and Sundarar as the first seven books which he called the Tevaram. In the eleventh book, he created the Tirutotanar Tiruvanthathi, which consisted of 89 verses, with the addition of Sundarar and his parents to the sequence, this became the canonical list of the 63 saints. In the 12th century, Sekkizhar added a twelfth volume to the Tirumurai called Periya Puranam in which he expands further on the stories of each of 63 Nayanars, the Nayanars were from various backgrounds, including Channars, Vellalas, oilmongers, Brahmins, and nobles. Along with the twelve Vaishnava Alvars, they are regarded the important saints from Tamil Nadu, Sundarars original list of Nayanars did not follow any sequence with regards to chronology or importance. However, some groups have followed an order for arranging their Nayanar temple images according to Sundarars poem as well as the information from Nambi. 9th century poet Manikkavacakar was not counted as one of the 63 Nayanarsbecause he is really great, Manikkavacakar Tamil mythology Cort, John E. Open boundaries, Jain communities and culture in Indian history. Albany, State University of New York Press, a map of Nayanar temples Legends of the Nayanmars ebook nayanmars
8.
Tamil Nadu
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Tamil Nadu is one of the 29 states of India. Its capital and largest city is Chennai, Tamil Nadu lies in the southernmost part of the Indian Peninsula and is bordered by the union territory of Puducherry and the South Indian states of Kerala, Karnataka, and Andhra Pradesh. The state shares a border with the nation of Sri Lanka. Tamil Nadu is the eleventh-largest state in India by area and the sixth-most populous, the state was ranked sixth among states in India according to the Human Development Index in 2011, with the second-largest state economy after Maharashtra. Tamil Nadu is the second largest state economy in India with ₹13,842 billion in gross domestic product after Maharashtra. Tamil Nadu was ranked as one of the top seven developed states in India based on a Multidimensional Development Index in a 2013 report published by the Reserve Bank of India and its official language is Tamil, which is one of the longest-surviving classical languages in the world. Tamil Nadu is home to natural resources. In addition, its people have developed and continue classical arts, classical music, historic buildings and religious sites include Hindu temples of Tamil architecture, hill stations, beach resorts, multi-religious pilgrimage sites, and eight UNESCO World Heritage Sites. Archaeological evidence points to this area being one of the longest continuous habitations in the Indian peninsula, the ASI archaeologists have proposed that the script used at that site is very rudimentary Tamil Brahmi. Adichanallur has been announced as a site for further excavation. About 60 per cent of the epigraphical inscriptions found by the ASI in India are from Tamil Nadu. A Neolithic stone celt with the Indus script on it was discovered at Sembian-Kandiyur near Mayiladuthurai in Tamil Nadu, according to epigraphist Iravatham Mahadevan, this was the first datable artefact bearing the Indus script to be found in Tamil Nadu. Mahadevan claimed that the find was evidence of the use of the Harappan language, the date of the celt was estimated at between 1500 BCE and 2000 BCE. The early history of the people and rulers of Tamil Nadu is a topic in Tamil literary sources known as Sangam literature, numismatic, archaeological and literary sources corroborate that the Sangam period lasted for about six centuries, from 300 BC to AD300. Three dynasties, namely the Chera, Chola and Pandya, ruled the area of present-day Tamil Nadu, the Chera ruled the whole of present-day Kerala and parts of western Tamil Nadu comprising Coimbatore, Dharmapuri, Karur, Salem and Erode districts from the capital of Vanchi Muthur. The Chola dynasty ruled the northern and central parts of Tamil Nadu from their capital, Uraiyur, All three dynasties had extensive trade relationships with Rome, Greece, Egypt, Ceylon, Phoenicia, Arabia, Mesopotamia and Persia. Trade flourished in commodities such as spices, ivory, pearls, beads, Chera traded extensively from Muziris on the west coast, Chola from Arikamedu and Puhar and Pandya through Korkai port. A Greco-Roman trade and travel document, the Periplus of the Erythraean Sea gives a description of the Tamil country, besides these three dynasties, the Sangam era Tamilakam was also divided into various provinces named nadu, meaning country
9.
Tamils
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Tamil people with a population of approximately 76 million living around the world are one of the largest and oldest of the existing ethno-linguistic cultural groups of people in the modern world. Tamils comprise 24. 87% of the population in Sri Lanka,5. 91% in India,10. 83% in Mauritius, 5% in Singapore, among languages spoken today, the Tamil language is the oldest written language. Between the 3rd century BCE and the 3rd century AD, Tamil people produced native literature that came to be called Sangam literature, Tamils were noted for their martial, religious and mercantile activities beyond their native borders. Pandyas and Cholas were historically active in Sri Lanka, the Chola dynasty successfully invaded parts of Southeast Asia like Malaysia, Southern Thailand and Indonesia. Medieval Tamil guilds and trading organizations like the Ayyavole and Manigramam played an important role in the Southeast Asia trade, Pallava traders and religious leaders travelled to Southeast Asia and played an important role in the cultural Indianisation of the region. Locally developed scripts such as Grantha and Pallava script induced the development of many scripts such as Khmer, Javanese Kawi script, Baybayin. Tamil visual art is dominated by stylised Temple architecture in major centres, Chola bronzes, especially the Nataraja sculpture of the Chola period, have become notable as a symbol of Hinduism. Tamil performing arts are divided into popular and classical, classical form is Bharatanatyam, whereas the popular forms are known as Koothu and performed in village temples and on street corners. Tamil cinema, known as Kollywood, is an important part of the Indian cinema industry, music too is divided into classical Carnatic form and many popular genres. Although most Tamils are Hindus, most practice what is considered to be folk Hinduism, a sizeable number are Christians and Muslims. A small Jain community survives from the period as well. Tamil cuisine is informed by varied vegetarian and non-vegetarian items usually spiced with locally available spices, the music, the temple architecture and the stylised sculptures favoured by the Tamil people as in their ancient nation are still being learnt and practised. It is unknown as to whether the term Thamizhar and its equivalents in Prakrit such as Damela, Dameda, the well-known Hathigumpha inscription of the Kalinga ruler Kharavela refers to a Tmira samghata dated to 150 BC. It also mentions that the league of Tamil kingdoms had been in existence 113 years before then, in Amaravati in present-day Andhra Pradesh there is an inscription referring to a Dhamila-vaniya datable to the 3rd century AD. Another inscription of about the time in Nagarjunakonda seems to refer to a Damila. A third inscription in Kanheri Caves refers to a Dhamila-gharini, in the Buddhist Jataka story known as Akiti Jataka there is a mention to Damila-rattha. There were trade relationship between the Roman Empire and Pandyan Empire, as recorded by Strabo, Emperor Augustus of Rome received at Antioch an ambassador from a king called Pandyan of Dramira. Hence, it is clear that by at least 300 BC, Thamizhar is etymologically related to Tamil, the language spoken by Tamil people
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