A Mithraeum, sometimes spelled Mithreum, is a large or small Mithraic temple, erected in classical antiquity by the worshippers of Mithras. Most Mithraea can be dated between 100 B. C. and A. D. 300 in the Roman Empire. The Mithraeum was either an adapted natural cave or cavern; when possible, the Mithraeum was constructed within or below an existing building, such as the Mithraeum found beneath Basilica of San Clemente in Rome. While a majority of Mithraea are underground, some feature open holes in the ceiling to allow some light in to relate to the connection of the universe and the passing of time; the site of a Mithraeum may be identified by its singular entrance or vestibule, which stands opposite from an apse-shaped wall in which a pedestal altar at the back stood in a recess. Its "cave", called the Spelaeum or Spelunca, with raised benches along the side walls for the ritual meal. Many mithraea that follow this basic plan are scattered over much of the Roman Empire's former territory where the legions were stationed along the frontiers.
Others may be recognized by their characteristic layout though converted as crypts beneath Christian churches. From the structure of the Mithraea it is possible to surmise that worshippers would have gathered for a common meal along the reclining couches lining the walls; the ubiquity of the Mithraeums’ distinctive banqueting benches implies the ubiquity of the cult meal as the liturgie ordinaire. The Mithraeum functioned as an area for initiation, in which the soul descends and exits; the Mithraeum itself was arranged as an "image of the universe". It is noticed by some researchers that this movement in the context of mithraic iconography, seems to stem from the neoplatonic concept that the "running" of the sun from solstice to solstice is a parallel for the movement of the soul through the universe, from pre-existence, into the body, beyond the physical body into an afterlife; the Persians call the place a cave where they introduce an initiate to the Mysteries, revealing to him the path by which souls descend and go back again.
For Eubulus tells us that Zoroaster was the first to dedicate a natural cave in honour of Mithras, the creator and father of all… this cave bore for him the image of the cosmos which Mithras had created, the things which the cave contained, by their proportionate arrangement, provided him with symbols of the elements and climates of the cosmos Belgium Tienen MithraeumBosnia Jajce KonjicFrance Angers Biesheim Mackwiller Mariana Sarrebourg Strasbourg Germany Cologne Dieburg/Darmstadt Frankfurt-Heddernheim Freiburg im Breisgau, mithraeum relics from Riegel displayed in Freiburg museum Gimmeldingen, Mithras-Heiligtum Gimmeldingen Sehenswertes Güglingen Hanau Heidelberg, Kurpfälzisches Museum Königsbrunn Mainz, Consecration Altars of the Mithraeum Mogontiacum Neuss Osterburken Riegel am Kaiserstuhl Saalburg Saarbrücken Schwarzerden WieslochHungary Aquincum Mithraeum. Remains open within Aquincum Archaeological Park. Savaria Mithraeum Fertorakos MithraeumIsrael Caesarea Maritima Possibly in Jerusalem, Via Dolorosa, near the Second Station, where two vases with specific iconography were excavatedItaly In the city of Rome: Mithraeum of the Circus Maximus.
Remains open by appointment. Barberini Mithraeum. Remains open by appointment. Mithraeum of San Clemente, under the basilica of San Clemente. Remains visible in archaeological museum. Mithraeum of the Baths of Caracalla. Remains open by appointment. Castra Peregrinorum mithraeum, under the church of Santo Stefano Rotondo. Remains open by appointment. Mithraeum under the Santa Prisca basilica. Remains open by appointment. Mithraeum of the Seven Spheres, in Ostia Antica In Campania: Mithraeum of Santa Maria Capua Vetere Mithraeum of NaplesRomania A reconstructed Mithraeum in the Brukenthal Museum's Lapidarium, with some of the items unearthed at Apulum. Ulpia Traiana Sarmizegetusa. Spain Roman Ville of Fuente Álamo's Mithraeum. Archaeological site at Emerita Augusta. Switzerland Martigny - a reconstructed Mithraeum Syria Duro-Europos - Transported to and rebuilt at Yale University's Gallery of Fine Arts. United Kingdom Caernarfon Mithraeum, Wales. Carrawburgh, Hadrian's Wall, England. Remains open. London Mithraeum, England.
Remains open. Rudchester Mithraeum, England. List of mithraea from Mithraeum.eu Capua's Mithraeum
The Vosges are a range of low mountains in eastern France, near its border with Germany. Together with the Palatine Forest to the north on the German side of the border, they form a single geomorphological unit and low mountain range of around 8,000 km2 in area, it runs in a north-northeast direction from the Burgundian Gate to the Börrstadt Basin, forms the western boundary of the Upper Rhine Plain. The Grand Ballon is the highest peak at 1,424 m, followed by the Storkenkopf, the Hohneck. Geographically, the Vosges Mountains are wholly in France, far above the Col de Saverne separating them from the Palatinate Forest in Germany; the latter area logically continues the same Vosges geologic structure but traditionally receives this different name for historical and political reasons. From 1871 to 1918 the Vosges marked for the most part the border between Germany and France, due to the Franco-Prussian War; the elongated massif is divided south to north into three sections: The Higher Vosges or High Vosges, extending in the southern part of the range from Belfort to the river valley of the Bruche.
The rounded summits of the Hautes Vosges are called ballons in French "balloons". The sandstone Vosges or Middle Vosges, between the Permian Basin of Saint-Die including the Devonian-Dinantian volcanic massif of Schirmeck-Moyenmoutier and the Col de Saverne The Lower Vosges or Low Vosges, a sandstone plateau ranging from 1,000 feet to 1,850 feet high, between the Col de Saverne and the source of the Lauter. In addition, the term "Central Vosges" is used to designate the various lines of summits those above 1,000 m in elevation; the French department of Vosges is named after the range. From a geological point of view, a graben at the beginning of the Paleogene period caused the formation of Alsace and the uplift of the plates of the Vosges, in eastern France, those in the Black Forest, in Germany. From a scientific view, the Vosges Mountains are not mountains as such, but rather the western edge of the unfinished Alsatian graben, stretching continuously as part of the larger Tertiary formations.
Erosive glacial action was the primary catalyst for development of the representative highland massif feature. The Vosges in their southern and central parts are called the Hautes Vosges; these consist of a large Carboniferous mountain eroded just before the Permian Period with gneiss, porphyritic masses or other volcanic intrusions. In the north and west, there are places less eroded by glaciers, here Vosges Triassic and Permian red sandstone remains are found in large beds; the grès vosgien are embedded sometimes up to more than 500 m in thickness. The Lower Vosges in the north are dislocated plates of various sandstones, ranging from 300 to 600 m high; the Vosges is similar to the corresponding range of the Black Forest on the other side of the Rhine: both lie within the same degrees of latitude, have similar geological formations, are characterized by forests on their lower slopes, above which are open pastures and rounded summits of a rather uniform altitude. Both areas exhibit steeper slopes towards the Rhine River and a more gradual descent on the other side.
This occurs because both the Vosges and the Black Forest were formed by isostatic uplift, in a response to the opening of the Rhine Graben. The Rhine Graben is a major extensional basin; when such basins form, the thinning of the crust causes uplift adjacent to the basin. The amount of uplift decreases with distance from the basin, causing the highest range of peaks to be adjacent to the basin, the lower mountains to stretch away from the basin; the highest points are in the Hautes Vosges: the Grand Ballon, in ancient times called Ballon de Guebwiller or Ballon de Murbach, rises to 1,424 m. The Col de Saales, between the Higher and Central Vosges, reaches nearly 579 m, both lower and narrower than the Higher Vosges, with Mont Donon at 1,008 m being the highest point of this Nordic section; the highest mountains and peaks of the Vosges are: Grand Ballon 1,424 m Storkenkopf 1,366 m Hohneck 1,363 m Kastelberg 1,350 m Klintzkopf 1,330 m Rothenbachkopf 1,316 m Lauchenkopf 1,314 m Batteriekopf 1,311 m Haut de Falimont 1,306 m Gazon du Faing 1,306 m Rainkopf 1,305 m Gazon du Faîte 1,303 m Ringbuhl 1,302 m Soultzereneck 1,302 m Le Tanet 1,292 m Petit Ballon 1,272 m Ballon d'Alsace 1,247 m Brézouard 1,229 m Ballon de Servance 1,216 m Drumont 1,200 m Planche des Belles Filles 1,148 m Molkenrain 1,123 m Champ du Feu 1,099 m Baerenkopf 1,074 m Rocher de Mutzig 1,010 m Donon 1,009 m Taennchel 992 m Climont 965 m Hartmannswillerkopf 956 m Chatte Pendue 902 m Ungersberg 901 m Tête du Coq
Free imperial city
In the Holy Roman Empire, the collective term free and imperial cities worded free imperial city, was used from the fifteenth century to denote a self-ruling city that had a certain amount of autonomy and was represented in the Imperial Diet. An imperial city held the status of Imperial immediacy, as such, was subordinate only to the Holy Roman Emperor, as opposed to a territorial city or town, subordinate to a territorial prince – be it an ecclesiastical lord or a secular prince; the evolution of some German cities into self-ruling constitutional entities of the Empire was slower than that of the secular and ecclesiastical princes. In the course of the 13th and 14th centuries, some cities were promoted by the emperor to the status of Imperial Cities for fiscal reasons; those cities, founded by the German kings and emperors in the 10th through 13th centuries and had been administered by royal/imperial stewards gained independence as their city magistrates assumed the duties of administration and justice.
The Free Cities were those, such as Basel, Cologne or Strasbourg, that were subjected to a prince-bishop and progressively gained independence from that lord. In a few cases, such as in Cologne, the former ecclesiastical lord continued to claim the right to exercise some residual feudal privileges over the Free City, a claim that gave rise to constant litigation until the end of the Empire. Over time, the difference between Imperial Cities and Free Cities became blurred, so that they became collectively known as "Free Imperial Cities", or "Free and Imperial Cities", by the late 15th century many cities included both "Free" and "Imperial" in their name. Like the other Imperial Estates, they could wage war, make peace, control their own trade, they permitted little interference from outside. In the Middle Ages, a number of Free Cities formed City Leagues, such as the Hanseatic League or the Alsatian Décapole, to promote and defend their interests. In the course of the Middle Ages, cities gained, sometimes — if — lost, their freedom through the vicissitudes of power politics.
Some favored cities gained a charter by gift. Others purchased one from a prince in need of funds; some won it by force of arms during the troubled 13th and 14th centuries and others lost their privileges during the same period by the same way. Some cities became free through the void created by the extinction of dominant families, like the Swabian Hohenstaufen; some voluntarily placed themselves under the protection of a territorial ruler and therefore lost their independence. A few, like Protestant Donauwörth, which in 1607 was annexed to the Catholic Duchy of Bavaria, were stripped by the Emperor of their status as a Free City — for genuine or trumped-up reasons. However, this happened after the Reformation, of the sixty Free Imperial Cities that remained at the Peace of Westphalia, all but the ten Alsatian cities continued to exist until the mediatization of 1803. There were four thousand towns and cities in the Empire, although around the year 1600 over nine-tenths of them had fewer than one thousand inhabitants.
During the late Middle Ages, fewer than two hundred of these places enjoyed the status of Free Imperial Cities, some of those did so only for a few decades. The military tax register of 1521 listed eighty-five such cities, this figure had fallen to sixty-five by the time of the Peace of Augsburg in 1555. From the Peace of Westphalia of 1648 to 1803, their number oscillated at around fifty. Unlike the Free Imperial Cities, the second category of towns and cities, now called "territorial cities" were subject to an ecclesiastical or lay lord, while many of them enjoyed self-government to varying degrees, this was a precarious privilege which might be curtailed or abolished according to the will of the lord. Reflecting the extraordinarily complex constitutional set-up of the Holy Roman Empire, a third category, composed of semi-autonomous cities that belonged to neither of those two types, is distinguished by some historians; these were cities whose size and economic strength was sufficient to sustain a substantial independence from surrounding territorial lords for a considerable time though no formal right to independence existed.
These cities were located in small territories where the ruler was weak. They were the exception among the multitude of territorial towns and cities. Cities of both latter categories had representation in territorial diets, but not in the Imperial Diet. Free imperial cities were not admitted as own Imperial Estates to the Imperial Diet until 1489, then their votes were considered only advisory compared to the Benches of the electors and princes; the cities divided themselves into two groups, or benches, in the Imperial Diet, the Rhenish and the Swabian Bench. The following list contains the 50 Free imperial cities that took part in the Imperial Diet of 1792, they are listed according to their voting order on the Swabian benches. These same cities were among the 85 free imperial cities listed on the Reichsmatrikel of 1521: the federal civil and military tax-schedule used for more than a century to assess the contributions of all the Imperial Estates in case
Lorraine Franconian is an ambiguous designation for dialects of West Central German, a group of High German dialects spoken in the Moselle department of the former north-eastern French region of Lorraine. The term Lorraine Franconian has multiple denotations; some scholars use it to refer to the entire group of West Central German dialects spoken in the French Lorraine region. Others use it more narrowly to refer to the Moselle Franconian dialect spoken in the valley of the river Nied, to distinguish it from the other two Franconian dialects spoken in Lorraine, Luxembourgish to the west and Rhine Franconian to the east. In 1806 there were 218,662 speakers of Lorraine Franconian in Moselle and 41,795 speakers in Meurthe. In part from the ambiguity of the term, estimates of the number of speakers of Lorraine Franconian in France vary ranging from 30,000 to 400,000; the most reliable data comes from the Enquête famille carried out by INSEE as part of the 1999 census, but they give a somewhat indirect picture of the current situation.
78,000 people were reported to speak Lorraine Franconian, but fewer than 50,000 passed basic knowledge of the language on to their children. Another statistic illustrating the same point is that of all adult men who used Franconian when they were 5, less than 30% use the language with their own children. Auburtin, Éric. 2002. "Langues régionales et relations transfrontalières dans l’espace Saar-Lor-Lux". Hérodote 105, pp. 102–122. Héran, François, et al. 2002. "La dynamique des langues en France au fil du XXe siècle". Population et sociétés 376. Paris: Institut National d'Études Démographiques. Hughes, Stephanie. 2005. Bilingualism in North-East France with specific reference to Rhenish Franconian spoken by Moselle Cross-border workers. In Preisler, Bent, et al. eds. The Consequences of Mobility: Linguistic and Sociocultural Contact Zones. Roskilde, Denmark: Roskilde Universitetscenter: Institut for Sprog og Kultur. ISBN 87-7349-651-0. Kieffer, Jean-Louis. 2006. Le Platt Lorrain de poche. Assimil. ISBN 2-7005-0374-0 Redde-n-ìhr Plàtt?
— Historical and linguistic information Gau un Griis — Association for the defense and promotion of Lorraine Franconian Plattweb
A mint is an industrial facility which manufactures coins that can be used in currency. The history of mints correlates with the history of coins. In the beginning, hammered coinage or cast coinage were the chief means of coin minting, with resulting production runs numbering as little as the hundreds or thousands. In modern mints, coin dies are manufactured in large numbers and planchets are made into milled coins by the billions. With the mass production of currency, the production cost is weighed. For example, it costs the United States Mint much less than 25 cents to make a quarter, the difference in production cost and face value helps fund the minting body; the earliest metallic money did not consist of coins, but of unminted metal in the form of rings and other ornaments or of weapons, which were used for thousands of years by the Egyptian and Assyrian empires. Metals were well suited to represent wealth, owing to their great commodity value per unit weight or volume, their durability and rarity.
The best metals for coinage are gold, platinum, tin, aluminum, zinc and their alloys. The first mint was established in Lydia in the 7th century BC, for coining gold and electrum; the Lydian innovation of manufacturing coins under the authority of the state spread to neighboring Greece, where a number of city-states operated their own mints. Some of the earliest Greek mints were within city-states on Greek islands such as Crete. At about the same time and mints appeared independently in China and spread to Korea and Japan; the manufacture of coins in the Roman Empire, dating from about the 4th century BC influenced development of coin minting in Europe. The origin of the word "mint" is ascribed to the manufacture of silver coin at Rome in 269 BC at the temple of Juno Moneta; this goddess became the personification of money, her name was applied both to money and to its place of manufacture. Roman mints were spread across the Empire, were sometimes used for propaganda purposes; the populace learned of a new Roman Emperor when coins appeared with the new Emperor's portrait.
Some of the emperors who ruled only for a short time made sure. Ancient coins were made by striking between engraved dies; the Romans cast their larger copper coins in clay moulds carrying distinctive markings, not because they knew nothing of striking, but because it was not suitable for such large masses of metal. Casting is now used only by counterfeiters; the most ancient coins were cast in bulletshaped or conical moulds and marked on one side by means of a die, struck with a hammer. The "blank" or unmarked piece of metal was placed on a small anvil, the die was held in position with tongs; the reverse or lower side of the coin received a “rough incuse” by the hammer. A rectangular mark, a “square incuse,” was made by the sharp edges of the little anvil, or punch; the rich iconography of the obverse of the early electrum coins contrasts with the dull appearance of their reverse which carries only punch marks. The shape and number of these punches varied according to their weight-standard. Subsequently, the anvil was marked in various ways, decorated with letters and figures of beasts, still the anvil was replaced by a reverse die.
The spherical blanks soon gave place to lenticular-shaped ones. The blank was struck between cold dies. One blow was insufficient, the method was similar to that still used in striking medals in high relief, except that the blank is now allowed to cool before being struck. With the substitution of iron for bronze as the material for dies, about 300 AD, the practice of striking the blanks while they were hot was discarded. In the Middle Ages bars of metal were hammered out on an anvil. Portions of the flattened sheets were cut out with shears, struck between dies and again trimmed with shears. A similar method had been used in Ancient Egypt during the Ptolemaic Kingdom, but had been forgotten. Square pieces of metal were cut from cast bars, converted into round disks by hammering and struck between dies. In striking, the lower die was fixed into a block of wood, the blank piece of metal laid upon it by hand; the upper die was placed on the blank, kept in position by means of a holder round, placed a roll of lead to protect the hand of the operator while heavy blows were struck with a hammer.
An early improvement was the introduction of a tool resembling a pair of tongs, the two dies being placed one at the extremity of each leg. This avoided the necessity of readjusting the dies between blows, ensured greater accuracy in the impression. Minting by means of a falling weight intervened between the hand hammers and the screw press in many places. In Birmingham in particular this system became developed and was long in use. In 1553, the French engineer Aubin Olivier introduced screw presses for striking coins, together with rolls for reducing the cast bars and machines for punching-out round disks from flattened sheets of metal. 8 to 12 men took over from each other every quarter of an hour to maneuver the arms driving the screw which struck the medals. The rolls were driven by horses, mules or water-power. Henry II came up against hostility on the par
Bishopric of Metz
The Bishopric of Metz was a prince-bishopric of the Holy Roman Empire. It was one of the Three Bishoprics that were annexed by France in 1552; the Bishops of Metz had ruled over a significant amount of territories within the former Kingdom of Lotharingia, which by the 870 Treaty of Meerssen became a part of East Francia. They had to struggle for their independence from the Dukes of Lorraine, acquired the lands of the Counts of Metz, but had to face the rise of their capital Metz to the status of an Imperial City in 1189. In 1234 the unrest of the Metz citizens forced the bishops to move their residence to Vic-sur-Seille. In 1357 Emperor Charles IV of Luxembourg again confirmed the bishopric's Imperial immediacy. From the accession of Henri of Lorraine-Vaudémont in 1484 however, the diocese was ruled by bishops from the House of Lorraine, who by their close relations with the House of Valois brought Metz unter the influence of the French crown. By the 1552 Treaty of Chambord, an alliance of revolting Protestant Imperial princes led by Elector Maurice of Saxony promised the overlordship over the Three Bishoprics of Metz and Verdun to King Henry II of France.
Metz was occupied by Henry's troops and annexed by the French crown acknowledged by the Empire in the 1648 Peace of Westphalia. Roman Catholic Diocese of Metz List of Bishops of Metz
Duchy of Lorraine
The Duchy of Lorraine Upper Lorraine, was a duchy now included in the larger present-day region of Lorraine in northeastern France. Its capital was Nancy, it was founded in 959 following the division of Lotharingia into two separate duchies: Upper and Lower Lorraine, the westernmost parts of the Holy Roman Empire. The Lower duchy was dismantled, while Upper Lorraine came to be known as the Duchy of Lorraine; the Duchy of Lorraine was coveted and occupied by the Dukes of Burgundy and the Kings of France. In 1737, the Duchy was given to Stanisław Leszczyński, the former king of Poland, who had lost his throne as a result of the War of the Polish Succession, with the understanding that it would fall to the French crown on his death; when Stanisław died on 23 February 1766, Lorraine was annexed by France and reorganized as a province. Lorraine's predecessor, was an independent Carolingian kingdom under the rule of King Lothair II, its territory had been a part of Middle Francia, created in 843 by the Treaty of Verdun, when the Carolingian empire was divided between the three sons of Louis the Pious.
Middle Francia was allotted to Emperor Lothair I, therefore called Lotharii Regnum. On his death in 855, it was further divided into three parts, of which his son Lothair II took the northern one, his realm comprised a larger territory stretching from the County of Burgundy in the south to the North Sea. In French, this area became known as Lorraine, while in German, it was known as Lothringen. In the Alemannic language once spoken in Lorraine, the -ingen suffix signified a property; as Lothair II had died without heirs, his territory was divided by the 870 Treaty of Meerssen between East and West Francia and came under East Frankish rule as a whole by the 880 Treaty of Ribemont. After the East Frankish Carolingians became extinct with the death of Louis the Child in 911, Lotharingia once again attached itself to West Francia, but was conquered by the German king Henry the Fowler in 925. Stuck in the conflict with his rival Hugh the Great, in 942 King Louis IV of France renounced all claims to Lotharingia.
In 953, the German king Otto. In 959, Bruno divided the duchy into Lower Lorraine; the Upper Duchy was further "up" the river system. Upper Lorraine was first denominated as the Duchy of the Moselle, both in charters and narrative sources, its duke was the dux Mosellanorum; the usage of Lotharingia Superioris and Lorraine in official documents begins around the fifteenth century. The first duke and deputy of Bruno was Frederick I of Bar, son-in-law of Bruno's sister Hedwig of Saxony. Lower Lorraine disintegrated into several smaller territories and only the title of a "Duke of Lothier" remained, held by Brabant. After the duchy of the Moselle came into the possession of René of Anjou, the name "Duchy of Lorraine" was adopted again, only retrospectively called "Upper Lorraine". At that time, several territories had split off, such as the County of Luxembourg, the Electorate of Trier, the County of Bar and the "Three Bishoprics" of Verdun and Toul; the border between the Empire and the Kingdom of France remained stable throughout the Middle Ages.
In 1301, Count Henry III of Bar had to receive the western part of his lands as a fief by King Philip IV of France. In 1475, the Burgundian duke Charles the Bold campaigned for the Duchy of Lorraine, but was defeated and killed at the 1477 Battle of Nancy. In the 1552 Treaty of Chambord, a number of insurgent Protestant Imperial princes around Elector Maurice of Saxony ceded the Three Bishoprics to King Henry II of France in turn for his support. Due to the weakening of Imperial authority during the 1618-1648 Thirty Years' War, France was able to occupy the duchy in 1634 and retained it until 1661 when Charles IV was restored. In 1670, the French invaded again. France returned the Duchy in the 1697 Treaty of Ryswick ending the Nine Years' War and Charles' son Leopold, became duke and was known as'Leopold the Good. In 1737, after the War of the Polish Succession, an agreement between France, the Habsburgs and the Lorraine House of Vaudémont assigned the Duchy to Stanisław Leszczyński, former king of Poland.
He was father-in-law to King Louis XV of France, who lost out to a candidate backed by Russia and Austria in the War of the Polish Succession. The Lorraine duke Francis Stephen, betrothed to the Emperor's daughter Archduchess Maria Theresa, was compensated with the Grand Duchy of Tuscany, where the last Medici ruler had died without issue. France promised to support Maria Theresa as heir to the Habsburg possessions under the Pragmatic Sanction of 1713. Leszczyński received Lorraine with the understanding that it would fall to the French crown on his death; the title of Duke of Lorraine was of course given to Stanisław, but retained by Francis Stephen, it figures prominently in the titles of his successors, the House of Habsburg-Lorraine. When Stanisław died on 23 February 1766, Lorraine was annexed by France and reorganized as a province by the French government. Two regional languages survive in the re