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State (polity)
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A state is a type of polity that is an organized political community living under a single system of government. States may or may not be sovereign, for instance, federated states are members of a federal union, and may have only partial sovereignty, but are, nonetheless, states. Some states are subject to external sovereignty or hegemony, in which ultimate sovereignty lies in another state, States that are sovereign are known as sovereign states. The term state can also refer to the branches of government within a state, often as a manner of contrasting them with churches. Speakers of American English often use the state and government as synonyms. Many human societies have been governed by states for millennia, over time a variety of different forms developed, employing a variety of justifications of legitimacy for their existence. In the 21st century, the modern nation-state is the predominant form of state to which people are subjected, there is no academic consensus on the most appropriate definition of the state. The term state refers to a set of different, but interrelated and often overlapping, general categories of state institutions include administrative bureaucracies, legal systems, and military or religious organizations. Another commonly accepted definition of the state is the one given at the Montevideo Convention on Rights, according to the Oxford English Dictionary, a state is a. an organized political community under one government, a commonwealth, a nation. B. such a community forming part of a federal republic, confounding the definition problem is that state and government are often used as synonyms in common conversation and even some academic discourse. According to this schema, the states are nonphysical persons of international law. The relationship between a government and its state is one of representation and authorized agency, States may be classified as sovereign if they are not dependent on, or subject to any other power or state. Other states are subject to external sovereignty or hegemony where ultimate sovereignty lies in another state, many states are federated states which participate in a federal union. A federated state is a territorial and constitutional community forming part of a federation, such states differ from sovereign states in that they have transferred a portion of their sovereign powers to a federal government. One can commonly and sometimes readily classify states according to their apparent make-up or focus, the concept of the nation-state, theoretically or ideally co-terminous with a nation, became very popular by the 20th century in Europe, but occurred rarely elsewhere or at other times. Imperial states have sometimes promoted notions of racial superiority, the concept of temple states centred on religious shrines occurs in some discussions of the ancient world. To some extent, urban secession, the creation of a new city-state, a state can be distinguished from a government. The government is the group of people, the administrative bureaucracy that controls the state apparatus at a given time
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Clergy
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Clergy are some of the main and important formal leaders within certain religions. The roles and functions of clergy vary in different religious traditions but these usually involve presiding over specific rituals, some of the terms used for individual clergy are cleric, clergyman, clergywoman, clergyperson and churchman. In Islam, a leader is often known formally or informally as an imam, mufti. In Jewish tradition, a leader is often a rabbi or hazzan. Cleric comes from the ecclesiastical Latin clericus, for belonging to the priestly class. This is from the Ecclesiastical Greek clericus, meaning appertaining to an inheritance, Clergy is from two Old French words, clergié and clergie, which refer to those with learning and derive from Medieval Latin clericatus, from Late Latin clericus. Clerk, which used to mean one ordained to the ministry, in the Middle Ages, reading and writing were almost exclusively the domain of the priestly class, and this is the reason for the close relationship of these words. Now, the state is tied to reception of the diaconate. Minor Orders are still given in the Eastern Catholic Churches, and it is in this sense that the word entered the Arabic language, most commonly in Lebanon from the French, as kleriki meaning seminarian. This is all in keeping with Eastern Orthodox concepts of clergy, which include those who have not yet received, or do not plan to receive. A priesthood is a body of priests, shamans, or oracles who have religious authority or function. Buddhist clergy are often referred to as the Sangha. This diversity of monastic orders and styles was originally one community founded by Gautama Buddha during the 5th century BC living under a set of rules. The interaction between Buddhism and Tibetan Bon led to a uniquely Tibetan Buddhism, within which various sects, similarly, the interaction between Indian Buddhist monks and Chinese Confucian and Taoist monks from c200-c900AD produced the distinctive Chan Buddhism. In these ways, manual labour was introduced to a practice where monks originally survived on alms, layers of garments were added where originally a single thin robe sufficed and this adaptation of form and roles of Buddhist monastic practice continued after the transmission to Japan. For example, monks took on administrative functions for the Emperor in particular secular communities, again, in response to various historic attempts to suppress Buddhism, the practice of celibacy was relaxed and Japanese monks allowed to marry. This form was then transmitted to Korea, during later Japanese occupation, as these varied styles of Buddhist monasticism are transmitted to Western cultures, still more new forms are being created. This broad difference in approach led to a schism among Buddhist monastics in about the 4th century BCE
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Secularity
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Secularity is the state of being separate from religion, or of not being exclusively allied with or against any particular religion. Historically, the secular was not related or linked to religion. The idea of a dichotomy between religion and the secular originated in the 18th century European Enlightenment, one can regard eating and bathing as examples of secular activities, because there may not be anything inherently religious about them. Nevertheless, some religious traditions see both eating and bathing as sacraments, therefore making them religious activities within those world views, saying a prayer derived from religious text or doctrine, worshipping through the context of a religion, and attending a religious school are examples of religious activities. The secular is experienced in diverse ways ranging from separation of religion and state to being anti-religion or even pro-religion, a related term, secularism, involves the principle that government institutions and their representatives should remain separate from religious institutions, their beliefs, and their dignitaries. Many businesses and corporations, and some operate on secular lines. This stands in contrast to theocracy, government with deity as its highest authority, Secular and secularity derive from the Latin word saeculum which meant of a generation, belonging to an age or denoted a period of about one hundred years. In the ancient world, saeculum was not defined in contrast to any sacred concerns and had a usage in Latin. It was in Christian Latin of medieval times, that saeculum was used for distinguishing this temporal age of the world from the realm of God. The Christian doctrine that God exists outside time led medieval Western culture to use secular to indicate separation from specifically religious affairs and involvement in temporal ones. This does not necessarily imply hostility to God or religion, though some use the term this way, routinization — institutionalizing through integration into the society. Differentiation — a redefined place such as when accepting its status as one religion in a plural religious field or morphing into a more generic, disengagement — the detachment of certain facets of social life from religion. Transformation — gradual change over time in a sense that Protestantism became for Christianity. Generalization — a particular kind of change in which it becomes less specific, more abstract, has moderation of controversial and divisive claims. Desacralization — culture and rationality guide people while leaving out religious beings, segmentation — the development of specialized religious institutions, which take their place beside other specialized social institutions. Secularism — the only form that leads to rejection of religion. Examples of secular used in this way include, Secular authority, which involves legal, police, and military authority, as distinct from clerical authority, or matters under church control. Secular clergy in the Roman Catholic Church, who, traditionally, do not live the lives of the regular clergy and are therefore, in a sense
4.
Politics
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Politics is the process of making decisions applying to all members of each group. More narrowly, it refers to achieving and exercising positions of governance — organized control over a human community, furthermore, politics is the study or practice of the distribution of power and resources within a given community as well as the interrelationship between communities. It is very often said that politics is about power, a political system is a framework which defines acceptable political methods within a given society. History of political thought can be traced back to antiquity, with seminal works such as Platos Republic, Aristotles Politics. Formal Politics refers to the operation of a system of government and publicly defined institutions. Political parties, public policy or discussions about war and foreign affairs would fall under the category of Formal Politics, many people view formal politics as something outside of themselves, but that can still affect their daily lives. Semi-formal Politics is Politics in government associations such as neighborhood associations, informal Politics is understood as forming alliances, exercising power and protecting and advancing particular ideas or goals. Generally, this includes anything affecting ones daily life, such as the way an office or household is managed, informal Politics is typically understood as everyday politics, hence the idea that politics is everywhere. The word comes from the same Greek word from which the title of Aristotles book Politics also derives, the book title was rendered in Early Modern English in the mid-15th century as Polettiques, it became politics in Modern English. The history of politics is reflected in the origin, development, the origin of the state is to be found in the development of the art of warfare. Historically speaking, all communities of the modern type owe their existence to successful warfare. Kings, emperors and other types of monarchs in many countries including China, of the institutions that ruled states, that of kingship stood at the forefront until the French Revolution put an end to the divine right of kings. Nevertheless, the monarchy is among the political institutions, dating as early as 2100 BC in Sumeria to the 21st century AD British Monarchy. Kingship becomes an institution through the institution of Hereditary monarchy, the king often, even in absolute monarchies, ruled his kingdom with the aid of an elite group of advisors, a council without which he could not maintain power. As these advisors and others outside the monarchy negotiated for power, constitutional monarchies emerged, long before the council became a bulwark of democracy, it rendered invaluable aid to the institution of kingship by, Preserving the institution of kingship through heredity. Preserving the traditions of the social order, being able to withstand criticism as an impersonal authority. Being able to manage a greater deal of knowledge and action than an individual such as the king. The greatest of the subordinates, the earls and dukes in England and Scotland
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Epicurus
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Epicurus was an ancient Greek philosopher who founded the school of philosophy called Epicureanism. Only a few fragments and letters of Epicuruss 300 written works remain, much of what is known about Epicurean philosophy derives from later followers and commentators. As a boy, he studied philosophy for four years under the Platonist teacher Pamphilus, at the age of eighteen, he went to Athens for his two-year term of military service. The playwright Menander served in the same age-class of the ephebes as Epicurus, after the death of Alexander the Great, Perdiccas expelled the Athenian settlers on Samos to Colophon, on the coast of what is now Turkey. After the completion of his service, Epicurus joined his family there. He studied under Nausiphanes, who followed the teachings of Democritus, in 311/310 BC Epicurus taught in Mytilene but caused strife and was forced to leave. He then founded a school in Lampsacus before returning to Athens in 306 BC where he remained until his death, even though many of his teachings were heavily influenced by earlier thinkers, especially by Democritus, he differed in a significant way with Democritus on determinism. Epicurus would often deny this influence, denounce other philosophers as confused, Epicurus never married and had no known children. He was most likely a vegetarian, for I have been attacked by a painful inability to urinate, and also dysentery, so violent that nothing can be added to the violence of my sufferings. But the cheerfulness of my mind, which comes from the recollection of all my philosophical contemplation, and I beg you to take care of the children of Metrodorus, in a manner worthy of the devotion shown by the young man to me, and to philosophy. Epicurus school, which was based in the garden of his house and thus called The Garden, had a small and his school was the first of the ancient Greek philosophical schools to admit women as a rule rather than an exception. An inscription on the gate to The Garden is recorded by Seneca in epistle XXI of Epistulae morales ad Lucilium, Stranger, here you will do well to tarry, here our highest good is pleasure. Epicurus emphasised friendship as an important ingredient of happiness, and the school resembled in many ways a community of living together. However, he instituted a hierarchical system of levels among his followers. He was a key figure in the Axial Age, the period from 800 BC to 200 BC, during which, according to Karl Jaspers, similar thinking appeared in China, India, Iran, the Near East, and Ancient Greece. Epicuruss teachings represented a departure from the other major Greek thinkers of his period, and before, like Democritus, he was an atomist, believing that the fundamental constituents of the world were indivisible little bits of matter flying through empty space. Everything that occurs is the result of the atoms colliding, rebounding and his theory differs from the earlier atomism of Democritus because he admits that atoms do not always follow straight lines but their direction of motion may occasionally exhibit a swerve. This allowed him to avoid the implicit in the earlier atomism
6.
Marcus Aurelius
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Marcus Aurelius was Emperor of Rome from 161 to 180. He ruled with Lucius Verus as co-emperor from 161 until Verus death in 169, Marcus Aurelius was the last of the so-called Five Good Emperors. He was a practitioner of Stoicism, and his untitled writing, during his reign, the Roman Empire defeated a revitalized Parthian Empire in the East, Aurelius general Avidius Cassius sacked the capital Ctesiphon in 164. A revolt in the East led by Avidius Cassius failed to gain momentum and was suppressed immediately, the major sources for the life and rule of Marcus Aurelius are patchy and frequently unreliable. For Marcus life and rule, the biographies of Hadrian, Antoninus Pius, Marcus and Lucius Verus are largely reliable, a body of correspondence between Marcus tutor Fronto and various Antonine officials survives in a series of patchy manuscripts, covering the period from c.138 to 166. Marcus own Meditations offer a window on his life, but are largely undateable. The main narrative source for the period is Cassius Dio, a Greek senator from Bithynian Nicaea who wrote a history of Rome from its founding to 229 in eighty books. Dio is vital for the history of the period, but his senatorial prejudices. Inscriptions and coin finds supplement the literary sources, Marcus family originated in Ucubi, a small town southeast of Córdoba in Iberian Baetica. Verus elder son—Marcus Aurelius father—Marcus Annius Verus married Domitia Lucilla, Lucilla was the daughter of the patrician P. Calvisius Tullus Ruso and the elder Domitia Lucilla. The elder Domitia Lucilla had inherited a fortune from her maternal grandfather and her paternal grandfather by adoption. Lucilla and Verus had two children, a son, Marcus, born on 26 April 121 AD, and a daughter, Annia Cornificia Faustina, Verus probably died in 124 AD, during his praetorship, when Marcus was only three years old. Though he can hardly have known him, Marcus Aurelius wrote in his Meditations that he had learned modesty and manliness from his memories of his father, Lucilla, following prevailing aristocratic customs, probably did not spend much time with her son. Marcus was in the care of nurses, even so, Marcus credits his mother with teaching him religious piety, simplicity in diet and how to avoid the ways of the rich. In his letters, Marcus makes frequent and affectionate reference to her, he was grateful that, although she was fated to die young, yet she spent her last years with me. After his fathers death, Aurelius was raised by his paternal grandfather Marcus Annius Verus who, technically this was not an adoption, since an adoption would be the legal creation of a new and different patria potestas. Another man, Lucius Catilius Severus, also participated in his upbringing, Severus is described as Marcus maternal great-grandfather, he is probably the stepfather of the elder Lucilla. Marcus was raised in his parents home on the Caelian Hill and it was an upscale region, with few public buildings but many aristocratic villas
7.
Age of Enlightenment
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The Enlightenment was an intellectual movement which dominated the world of ideas in Europe during the 18th century, The Century of Philosophy. In France, the doctrines of les Lumières were individual liberty and religious tolerance in opposition to an absolute monarchy. French historians traditionally place the Enlightenment between 1715, the year that Louis XIV died, and 1789, the beginning of the French Revolution, some recent historians begin the period in the 1620s, with the start of the scientific revolution. Les philosophes of the widely circulated their ideas through meetings at scientific academies, Masonic lodges, literary salons, coffee houses. The ideas of the Enlightenment undermined the authority of the monarchy and the Church, a variety of 19th-century movements, including liberalism and neo-classicism, trace their intellectual heritage back to the Enlightenment. The Age of Enlightenment was preceded by and closely associated with the scientific revolution, earlier philosophers whose work influenced the Enlightenment included Francis Bacon, René Descartes, John Locke, and Baruch Spinoza. The major figures of the Enlightenment included Cesare Beccaria, Voltaire, Denis Diderot, Jean-Jacques Rousseau, David Hume, Adam Smith, Benjamin Franklin visited Europe repeatedly and contributed actively to the scientific and political debates there and brought the newest ideas back to Philadelphia. Thomas Jefferson closely followed European ideas and later incorporated some of the ideals of the Enlightenment into the Declaration of Independence, others like James Madison incorporated them into the Constitution in 1787. The most influential publication of the Enlightenment was the Encyclopédie, the ideas of the Enlightenment played a major role in inspiring the French Revolution, which began in 1789. After the Revolution, the Enlightenment was followed by an intellectual movement known as Romanticism. René Descartes rationalist philosophy laid the foundation for enlightenment thinking and his attempt to construct the sciences on a secure metaphysical foundation was not as successful as his method of doubt applied in philosophic areas leading to a dualistic doctrine of mind and matter. His skepticism was refined by John Lockes 1690 Essay Concerning Human Understanding and his dualism was challenged by Spinozas uncompromising assertion of the unity of matter in his Tractatus and Ethics. Both lines of thought were opposed by a conservative Counter-Enlightenment. In the mid-18th century, Paris became the center of an explosion of philosophic and scientific activity challenging traditional doctrines, the political philosopher Montesquieu introduced the idea of a separation of powers in a government, a concept which was enthusiastically adopted by the authors of the United States Constitution. Francis Hutcheson, a philosopher, described the utilitarian and consequentialist principle that virtue is that which provides, in his words. Much of what is incorporated in the method and some modern attitudes towards the relationship between science and religion were developed by his protégés David Hume and Adam Smith. Hume became a figure in the skeptical philosophical and empiricist traditions of philosophy. Immanuel Kant tried to reconcile rationalism and religious belief, individual freedom and political authority, as well as map out a view of the sphere through private
8.
John Locke
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John Locke FRS was an English philosopher and physician, widely regarded as one of the most influential of Enlightenment thinkers and commonly known as the Father of Liberalism. Considered one of the first of the British empiricists, following the tradition of Sir Francis Bacon and his work greatly affected the development of epistemology and political philosophy. His writings influenced Voltaire and Jean-Jacques Rousseau, many Scottish Enlightenment thinkers and his contributions to classical republicanism and liberal theory are reflected in the United States Declaration of Independence. Locke was the first to define the self through a continuity of consciousness and he postulated that, at birth, the mind was a blank slate or tabula rasa. This is now known as empiricism, an example of Lockes belief in Empiricism can be seen in his quote, whatever I write, as soon as I discover it not to be true, my hand shall be the forwardest to throw it into the fire. This shows the ideology of science in his observations in that something must be capable of being tested repeatedly, challenging the work of others, Locke is said to have established the method of introspection, or observing the emotions and behaviours of one’s self. Locke was born on 29 August 1632, in a thatched cottage by the church in Wrington, Somerset. He was baptised the same day, soon after Lockes birth, the family moved to the market town of Pensford, about seven miles south of Bristol, where Locke grew up in a rural Tudor house in Belluton. In 1647, Locke was sent to the prestigious Westminster School in London under the sponsorship of Alexander Popham, after completing studies there, he was admitted to Christ Church, Oxford, in the autumn of 1652 at the age of twenty. The dean of the college at the time was John Owen, although a capable student, Locke was irritated by the undergraduate curriculum of the time. He found the works of philosophers, such as René Descartes. Locke was awarded a degree in February 1656 and a masters degree in June 1658. In 1666, he met Lord Anthony Ashley Cooper, 1st Earl of Shaftesbury, Cooper was impressed with Locke and persuaded him to become part of his retinue. Locke had been looking for a career and in 1667 moved into Shaftesburys home at Exeter House in London, in London, Locke resumed his medical studies under the tutelage of Thomas Sydenham. Sydenham had an effect on Lockes natural philosophical thinking – an effect that would become evident in An Essay Concerning Human Understanding. Lockes medical knowledge was put to the test when Shaftesburys liver infection became life-threatening, Locke coordinated the advice of several physicians and was probably instrumental in persuading Shaftesbury to undergo surgery to remove the cyst. Shaftesbury survived and prospered, crediting Locke with saving his life, Shaftesbury, as a founder of the Whig movement, exerted great influence on Lockes political ideas. Locke became involved in politics when Shaftesbury became Lord Chancellor in 1672, following Shaftesburys fall from favour in 1675, Locke spent some time travelling across France as tutor and medical attendant to Caleb Banks
9.
Denis Diderot
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Denis Diderot was a French philosopher, art critic, and writer. He was a prominent figure during the Enlightenment and is best known for serving as co-founder, chief editor, Denis Diderot was born in Langres, Champagne, and began his formal education at a Jesuit collège in Langres. His parents were Didier Diderot a cutler, maître coutelier, three of five siblings survived to adulthood, Denise Diderot and their youngest brother Pierre-Didier Diderot, and finally their sister Angélique Diderot. According to Arthur McCandless Wilson, Denis Diderot greatly admired his sister Denise, in 1732 Denis Diderot earned the Master of Arts degree in philosophy. Then he entered the Collège dHarcourt of the University of Paris and he abandoned the idea of entering the clergy and decided instead to study at the Paris Law Faculty. His study of law was short-lived however and in 1734 Diderot decided to become a writer, because of his refusal to enter one of the learned professions, he was disowned by his father, and for the next ten years he lived a bohemian existence. In 1742 he befriended Jean-Jacques Rousseau, in 1743 he further alienated his father by marrying Antoinette Champion, a devout Roman Catholic. The match was considered due to Champions low social standing, poor education, fatherless status. She was about three years older than Diderot, the marriage in October 1743 produced one surviving child, a girl. Her name was Angélique, after both Diderots dead mother and sister, the death of his sister, a nun, from overwork in the convent may have affected Diderots opinion of religion. Babuti, Madeleine de Puisieux, Sophie Volland and Mme de Maux and his letters to Sophie Volland are known for their candor and are regarded to be among the literary treasures of the eighteenth century. Though his work was broad as well as rigorous, it did not bring Diderot riches, when the time came for him to provide a dowry for his daughter, he saw no alternative than to sell his library. When Empress Catherine II of Russia heard of his financial troubles she commissioned an agent in Paris to buy the library and she then requested that the philosopher retain the books in Paris until she required them, and act as her librarian with a yearly salary. Between October 1773 and March 1774, the sick Diderot spent a few months at the court in Saint Petersburg. Diderot died of thrombosis in Paris on 31 July 1784. His heirs sent his vast library to Catherine II, who had it deposited at the National Library of Russia and this idea seems to have been shelved. In 1745, he published a translation of Shaftesburys Inquiry Concerning Virtue and Merit, in 1746, Diderot wrote his first original work, the Philosophical Thoughts. In this book, Diderot argued for a reconciliation of reason with feeling so as to establish harmony, according to Diderot, without feeling there would be a detrimental effect on virtue and no possibility of creating sublime work
10.
Voltaire
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Voltaire was a versatile writer, producing works in almost every literary form, including plays, poems, novels, essays, and historical and scientific works. He wrote more than 21,000 letters and over two books and pamphlets. He was an advocate of civil liberties, despite the risk this placed him in under the strict censorship laws of the time. As a satirical polemicist, he made use of his works to criticize intolerance, religious dogma. Some speculation surrounds Voltaires date of birth, because he claimed he was born on 20 February 1694 as the son of a nobleman. Two of his older brothers—Armand-François and Robert—died in infancy and his brother, Armand. Nicknamed Zozo by his family, Voltaire was baptized on 22 November 1694, with François de Castagnère, abbé de Châteauneuf, and Marie Daumard, the wife of his mothers cousin, standing as godparents. He was educated by the Jesuits at the Collège Louis-le-Grand, where he was taught Latin, theology, and rhetoric, later in life he became fluent in Italian, Spanish, and English. By the time he left school, Voltaire had decided he wanted to be a writer, against the wishes of his father, Voltaire, pretending to work in Paris as an assistant to a notary, spent much of his time writing poetry. When his father out, he sent Voltaire to study law. Nevertheless, he continued to write, producing essays and historical studies, Voltaires wit made him popular among some of the aristocratic families with whom he mixed. In 1713, his father obtained a job for him as a secretary to the new French ambassador in the Netherlands, the marquis de Châteauneuf, at The Hague, Voltaire fell in love with a French Protestant refugee named Catherine Olympe Dunoyer. Their scandalous affair was discovered by de Châteauneuf and Voltaire was forced to return to France by the end of the year, Most of Voltaires early life revolved around Paris. From early on, Voltaire had trouble with the authorities for critiques of the government and these activities were to result in two imprisonments and a temporary exile to England. One satirical verse, in which Voltaire accused the Régent of incest with his own daughter, the Comédie-Française had agreed in January 1717 to stage his debut play, Œdipe, and it opened in mid-November 1718, seven months after his release. Its immediate critical and financial success established his reputation, both the Régent and King George I of Great Britain presented Voltaire with medals as a mark of their appreciation. He mainly argued for tolerance and freedom of thought. He campaigned to eradicate priestly and aristo-monarchical authority, and supported a constitutional monarchy that protects peoples rights, the author adopted the name Voltaire in 1718, following his incarceration at the Bastille
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Baruch Spinoza
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Baruch Spinoza was a Dutch philosopher of Sephardi/Portuguese origin. Spinozas magnum opus, Ethics, was published posthumously in 1677, the work opposed René Descartes philosophy on mind–body dualism, and earned Spinoza recognition as one of Western philosophys most important thinkers. In the Ethics, Spinoza wrote the last indisputable Latin masterpiece, hegel said, You are either a Spinozist or not a philosopher at all. His philosophical accomplishments and moral character prompted 20th-century philosopher Gilles Deleuze to name him the prince of philosophers, Spinozas given name, which means Blessed, varies among different languages. In Hebrew, it is written ברוך שפינוזה, in Portuguese, hes called Benedito Bento de Espinosa and in Latin, Benedictus de Spinoza. Spinoza was raised in a Portuguese Jewish community in Amsterdam and he developed highly controversial ideas regarding the authenticity of the Hebrew Bible and the nature of the Divine. Jewish religious authorities issued a herem against him, causing him to be shunned by Jewish society at age 23. His books were later put on the Catholic Churchs Index of Forbidden Books. Spinoza lived a simple life as a lens grinder, turning down rewards and honours throughout his life. He died at the age of 44 allegedly of a lung illness and he is buried in the churchyard of the Christian Nieuwe Kerk in The Hague. The Spinoza family probably had its origins in Espinosa de los Monteros, near Burgos, or in Espinosa de Cerrato, near Palencia, the family was expelled from Spain in 1492 and fled to Portugal. Portugal compelled them to convert to Catholicism in 1498, attracted by the Decree of Toleration issued in 1579 by the Union of Utrecht, Portuguese conversos first sailed to Amsterdam in 1593 and promptly reconverted to Judaism. In 1598 permission was granted to build a synagogue, and in 1615 an ordinance for the admission, as a community of exiles, the Portuguese Jews of Amsterdam were highly proud of their identity. Spinozas father was born roughly a century after this conversion in the small Portuguese city of Vidigueira. When Spinozas father was still a child, Spinozas grandfather, Isaac de Spinoza and they were expelled in 1615 and moved to Rotterdam, where Isaac died in 1627. Spinozas father, Miguel, and his uncle, Manuel, then moved to Amsterdam where they resumed the practice of Judaism, Miguel was a successful merchant and became a warden of the synagogue and of the Amsterdam Jewish school. He buried three wives and three of his six children died before reaching adulthood, Amsterdam and Rotterdam operated as important cosmopolitan centres where merchant ships from many parts of the world brought people of various customs and beliefs. This flourishing commercial activity encouraged a relatively tolerant of the play of new ideas
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James Madison
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James Madison, Jr. was an American statesman and Founding Father who served as the fourth President of the United States from 1809 to 1817. He is hailed as the Father of the Constitution for his role in drafting and promoting the United States Constitution. Madison inherited his plantation Montpelier in Virginia and therewith owned hundreds of slaves during his lifetime and he served as both a member of the Virginia House of Delegates and as a member of the Continental Congress prior to the Constitutional Convention. After the Convention, he one of the leaders in the movement to ratify the Constitution. His collaboration with Alexander Hamilton and John Jay produced The Federalist Papers, Madisons political views changed throughout his life. During deliberations on the Constitution, he favored a national government. In 1789, Madison became a leader in the new House of Representatives and he is noted for drafting the first ten amendments to the Constitution, and thus is known also as the Father of the Bill of Rights. He worked closely with President George Washington to organize the new federal government, breaking with Hamilton and the Federalist Party in 1791, he and Thomas Jefferson organized the Democratic-Republican Party. In response to the Alien and Sedition Acts, Jefferson and Madison drafted the Kentucky and Virginia Resolutions, as Jeffersons Secretary of State, Madison supervised the Louisiana Purchase, which doubled the nations size. Madison succeeded Jefferson as president in 1809, was re-elected in 1813, after the failure of diplomatic protests and a trade embargo against the United Kingdom, he led the U. S. into the War of 1812. The war was a morass, as the United States had neither a strong army nor financial system. As a result, Madison afterward supported a national government and military, as well as the national bank. Madison has been ranked in the aggregate by historians as the ninth most successful president, James Madison, Jr. was born on March 16,1751, at Belle Grove Plantation near Port Conway, Virginia, to father James Madison, Sr. and mother Nelly Conway Madison. He grew up as the oldest of twelve children, Nelly and James Sr. had seven more boys and four girls. Three of James Jr. s brothers died as infants, including one who was stillborn, in the summer of 1775, his sister Elizabeth and his brother Reuben died from a dysentery epidemic that swept through Orange County because of contaminated water. His father, James Madison, Sr. was a planter who grew up on a plantation, then called Mount Pleasant. He later acquired more property and slaves, and with 5,000 acres, he became the largest landowner, James Jr. s mother, Nelly Conway Madison, was born at Port Conway, the daughter of a prominent planter and tobacco merchant. In these years, the colonies were becoming a slave society, in which slave labor powered the economy
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Thomas Jefferson
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Thomas Jefferson was an American Founding Father who was the principal author of the Declaration of Independence and later served as the third President of the United States from 1801 to 1809. Previously, he was elected the second Vice President of the United States, Jefferson was primarily of English ancestry, born and educated in colonial Virginia. He graduated from the College of William & Mary and briefly practiced law and he became the United States Minister to France in May 1785, and subsequently the nations first Secretary of State in 1790–1793 under President George Washington. Jefferson and James Madison organized the Democratic-Republican Party to oppose the Federalist Party during the formation of the First Party System, as President, Jefferson pursued the nations shipping and trade interests against Barbary pirates and aggressive British trade policies. He also organized the Louisiana Purchase, almost doubling the countrys territory, as a result of peace negotiations with France, his administration reduced military forces. Jeffersons second term was beset with difficulties at home, including the trial of former Vice President Aaron Burr, American foreign trade was diminished when Jefferson implemented the Embargo Act of 1807, responding to British threats to U. S. shipping. In 1803, Jefferson began a process of Indian tribe removal to the newly organized Louisiana Territory. Jefferson mastered many disciplines, which ranged from surveying and mathematics to horticulture and he was a proven architect in the classical tradition. Jeffersons keen interest in religion and philosophy earned him the presidency of the American Philosophical Society and he shunned organized religion, but was influenced by both Christianity and deism. He was well versed in linguistics and spoke several languages and he founded the University of Virginia after retiring from public office. He was a letter writer and corresponded with many prominent and important people throughout his adult life. His only full-length book is Notes on the State of Virginia, Jefferson owned several plantations which were worked by hundreds of slaves. Most historians now believe that, after the death of his wife in 1782, he had a relationship with his slave Sally Hemings and fathered at least one of her children. Various modern scholars are more critical of Jeffersons private life, pointing out the discrepancy between his ownership of slaves and his political principles, for example. Presidential scholars, however, consistently rank Jefferson among the greatest presidents, Thomas Jefferson was born on April 13,1743, at the family home in Shadwell in the Colony of Virginia, the third of ten children. He was of English and possibly Welsh descent and was born a British subject and his father Peter Jefferson was a planter and surveyor who died when Jefferson was fourteen, his mother was Jane Randolph. Peter Jefferson moved his family to Tuckahoe Plantation in 1745 upon the death of a friend who had named him guardian of his children, the Jeffersons returned to Shadwell in 1752, where Peter died in 1757, his estate was divided between his sons Thomas and Randolph. Thomas inherited approximately 5,000 acres of land, including Monticello and he assumed full authority over his property at age 21
14.
Thomas Paine
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Thomas Paine was an English-American political activist, philosopher, political theorist, and revolutionary. His ideas reflected Enlightenment-era rhetoric of human rights. He has been called a corsetmaker by trade, a journalist by profession, virtually every rebel read his powerful pamphlet Common Sense, proportionally the all-time best-selling American title, which crystallized the rebellious demand for independence from Great Britain. His The American Crisis was a pamphlet series. Common Sense was so influential that John Adams said, Without the pen of the author of Common Sense, Paine lived in France for most of the 1790s, becoming deeply involved in the French Revolution. He wrote Rights of Man, in part a defense of the French Revolution against its critics and his attacks on Anglo-Irish conservative writer Edmund Burke led to a trial and conviction in absentia in 1792 for the crime of seditious libel. In 1792, despite not being able to speak French, he was elected to the French National Convention, the Girondists regarded him as an ally. Consequently, the Montagnards, especially Robespierre, regarded him as an enemy, in December 1793, he was arrested and was taken to Luxembourg Prison in Paris. While in prison, he continued to work on The Age of Reason, future President James Monroe used his diplomatic connections to get Paine released in November 1794. He also published the pamphlet Agrarian Justice, discussing the origins of property, in 1802, he returned to the U. S. where he died on June 8,1809. Only six people attended his funeral as he had been ostracized for his ridicule of Christianity, Paine was born on January 29,1736, the son of Joseph Pain and Frances, in Thetford, Norfolk, England. Joseph was a Quaker and Frances an Anglican, born Thomas Pain, despite claims that he changed his family name upon his emigration to America in 1774, he was using Paine in 1769, while still in Lewes, Sussex. He attended Thetford Grammar School, at a time there was no compulsory education. At the age of 13, he was apprenticed to his stay-maker father, Paine researchers contend his fathers occupation has been widely misinterpreted to mean that he made the stays in ladies corsets, which likely was an insult later invented by his political foes. Actually, the father and apprentice son made the thick rope stays used on sailing ships, Thetford historically had maintained a brisk trade with the downriver, then major, port town of Kings Lynn. A connection to shipping and the sea explains why, in adolescence, Thomas enlisted and briefly served as a privateer. There, he became a master stay-maker, establishing a shop in Sandwich, on September 27,1759, Thomas Paine married Mary Lambert. Mary became pregnant, and, after they moved to Margate, she went into labor, in which she
15.
Freethought
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In particular, freethought is strongly tied with rejection of traditional religious belief. The cognitive application of freethought is known as freethinking, and practitioners of freethought are known as freethinkers, the term first came into use in the 17th century in order to indicate people who inquired into the basis of traditional religious beliefs. Freethinkers hold that knowledge should be grounded in facts, scientific inquiry, the skeptical application of science implies freedom from the intellectually limiting effects of confirmation bias, cognitive bias, conventional wisdom, popular culture, prejudice, or sectarianism. The essay became a cry for freethinkers when published in the 1870s. Clifford was himself an organizer of freethought gatherings, the force behind the Congress of Liberal Thinkers held in 1878. Regarding religion, freethinkers hold that there is insufficient evidence to support the existence of supernatural phenomena. According to the Freedom from Religion Foundation, No one can be a freethinker who demands conformity to a bible, creed, to the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth. And Freethinkers are convinced that religious claims have not withstood the tests of reason, not only is there nothing to be gained by believing an untruth, but there is everything to lose when we sacrifice the indispensable tool of reason on the altar of superstition. Most freethinkers consider religion to be not only untrue, but harmful, however, philosopher Bertrand Russell wrote the following in his 1944 essay The Value of Free Thought, What makes a freethinker is not his beliefs but the way in which he holds them. To be worthy of the name, he must be free of two things, the force of tradition, and the tyranny of his own passions. No one is free from either, but in the measure of a mans emancipation he deserves to be called a free thinker. On the other hand, according to Bertrand Russell, atheists and/or agnostics are not necessarily freethinkers. As an example, he mentions Stalin, whom he compares to a pope, what I am concerned with is the doctrine of the modern Communistic Party, and of the Russian Government to which it owes allegiance. In the 18th and 19th century, many regarded as freethinkers were deists. In the 18th century, deism was as much of a dirty word as atheism, deists today regard themselves as freethinkers, but are now arguably less prominent in the freethought movement than atheists. The pansy serves as the long-established and enduring symbol of freethought, the reasoning behind the pansy as the symbol of freethought lies both in the flowers name and in its appearance. The pansy derives its name from the French word pensée, which means thought and it allegedly received this name because the flower is perceived by some to bear resemblance to a human face, and in mid-to-late summer it nods forward as if deep in thought. In all their rule and strictest tie of their order there was but this one clause to be observed, Do What Thou Wilt, when Rabelaiss hero Pantagruel journeys to the Oracle of The Dive Bottle, he learns the lesson of life in one simple word, Trinch
16.
Atheism
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Atheism is, in the broadest sense, the absence of belief in the existence of deities. Less broadly, atheism is the rejection of belief that any deities exist, in an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which, in its most general form, is the belief that at least one deity exists, the etymological root for the word atheism originated before the 5th century BCE from the ancient Greek ἄθεος, meaning without god. The term denoted a social category created by orthodox religionists into which those who did not share their religious beliefs were placed, the actual term atheism emerged first in the 16th century. With the spread of freethought, skeptical inquiry, and subsequent increase in criticism of religion, application of the term narrowed in scope, the first individuals to identify themselves using the word atheist lived in the 18th century during the Age of Enlightenment. The French Revolution, noted for its unprecedented atheism, witnessed the first major movement in history to advocate for the supremacy of human reason. Arguments for atheism range from the philosophical to social and historical approaches, although some atheists have adopted secular philosophies, there is no one ideology or set of behaviors to which all atheists adhere. Since conceptions of atheism vary, accurate estimations of current numbers of atheists are difficult, an older survey by the British Broadcasting Corporation in 2004 recorded atheists as comprising 8% of the worlds population. Other older estimates have indicated that atheists comprise 2% of the worlds population, according to these polls, Europe and East Asia are the regions with the highest rates of atheism. In 2015, 61% of people in China reported that they were atheists, the figures for a 2010 Eurobarometer survey in the European Union reported that 20% of the EU population claimed not to believe in any sort of spirit, God or life force. Atheism has been regarded as compatible with agnosticism, and has also been contrasted with it, a variety of categories have been used to distinguish the different forms of atheism. Some of the ambiguity and controversy involved in defining atheism arises from difficulty in reaching a consensus for the definitions of words like deity, the plurality of wildly different conceptions of God and deities leads to differing ideas regarding atheisms applicability. The ancient Romans accused Christians of being atheists for not worshiping the pagan deities, gradually, this view fell into disfavor as theism came to be understood as encompassing belief in any divinity. Definitions of atheism also vary in the degree of consideration a person must put to the idea of gods to be considered an atheist, Atheism has sometimes been defined to include the simple absence of belief that any deities exist. This broad definition would include newborns and other people who have not been exposed to theistic ideas, as far back as 1772, Baron dHolbach said that All children are born Atheists, they have no idea of God. Similarly, George H. Smith suggested that, The man who is unacquainted with theism is an atheist because he does not believe in a god. This category would include the child with the conceptual capacity to grasp the issues involved. The fact that this child does not believe in god qualifies him as an atheist, ernest Nagel contradicts Smiths definition of atheism as merely absence of theism, acknowledging only explicit atheism as true atheism
17.
Robert G. Ingersoll
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He was nicknamed The Great Agnostic. Robert Ingersoll was born in Dresden, New York and his father, John Ingersoll, was an abolitionist-leaning Congregationalist preacher, whose radical views forced his family to move frequently. For a time, Rev. John Ingersoll filled the pulpit for American revivalist Charles G. Finney while Finney was on a tour of Europe, upon Finneys return, Rev. Ingersoll remained for a few months as co-pastor/associate pastor under Finney. The popular impression which credits Ingersolls infidelity in the main to his fathers severe orthodoxy, on the contrary the elder Ingersolls liberal views were a source of constant trouble between him and his narrow-minded parishioners. They caused him to change his charges, and several times made him the defendant in church trials. Upon this occasion he was charged with prevarication and unministerial conduct, elder John went before the higher church authorities and was permitted to continue his clerical labors. However, he removed to Wisconsin, going from there to Illinois. At some point prior to his Metropolis position, Ingersoll had also taught school in Mount Vernon, later that year, the family settled in Marion, Illinois, where Robert and his brother Ebon Clarke Ingersoll were admitted to the bar in 1854. While in Marion, he studied law under Judge Willis Allen and served as deputy clerk for John M. Cunningham, Williamson Countys County Clerk and Circuit Clerk. In 1855, after Cunningham was named registrar for the land office in southeastern Illinois at Shawneetown, Illinois. After a short time there he took the deputy clerk position with John E. Hall, the county clerk and circuit clerk of Gallatin County, and also a son-in-law of John Hart Crenshaw. On November 11,1856, Ingersoll caught Hall in his arms when the son of a political opponent assassinated his employer in their office. When he moved to Shawneetown, he continued to read law under Judge William G. Bowman who had a library of both law and the classics. In addition to his job as a clerk, he and his brother opened their law practice under the name E. C. and R. G, during this time they also had an office in Raleigh, Illinois, then the county seat of neighboring Saline County. As attorneys following the circuit he often practiced alongside Cunninghams soon-to-be son-in-law, John A. Logan. Ingersoll was married, February 13,1862, to Eva Amelia Parker, Ingersoll was a great believer in the importance of family life. With the outbreak of the American Civil War, he raised the 11th Regiment Illinois Volunteer Cavalry, the regiment fought in the Battle of Shiloh. After the war, he served as Illinois Attorney General and he was a prominent member of the Republican Party and, though he never held an elected position, he was nonetheless an active participant in politics
18.
Bertrand Russell
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Bertrand Arthur William Russell, 3rd Earl Russell, OM, FRS was a British philosopher, logician, mathematician, historian, writer, social critic, political activist and Nobel laureate. At various points in his life he considered himself a liberal, a socialist, and a pacifist and he was born in Monmouthshire into one of the most prominent aristocratic families in the United Kingdom. In the early 20th century, Russell led the British revolt against idealism and he is considered one of the founders of analytic philosophy along with his predecessor Gottlob Frege, colleague G. E. Moore, and protégé Ludwig Wittgenstein. He is widely held to be one of the 20th centurys premier logicians, with A. N. Whitehead he wrote Principia Mathematica, an attempt to create a logical basis for mathematics. His philosophical essay On Denoting has been considered a paradigm of philosophy, Russell mostly was a prominent anti-war activist, he championed anti-imperialism. Occasionally, he advocated preventive nuclear war, before the opportunity provided by the monopoly is gone. He went to prison for his pacifism during World War I, in 1950 Russell was awarded the Nobel Prize in Literature in recognition of his varied and significant writings in which he champions humanitarian ideals and freedom of thought. Bertrand Russell was born on 18 May 1872 at Ravenscroft, Trellech, Monmouthshire and his parents, Viscount and Viscountess Amberley, were radical for their times. Lord Amberley consented to his wifes affair with their childrens tutor, both were early advocates of birth control at a time when this was considered scandalous. Lord Amberley was an atheist and his atheism was evident when he asked the philosopher John Stuart Mill to act as Russells secular godfather, Mill died the year after Russells birth, but his writings had a great effect on Russells life. His paternal grandfather, the Earl Russell, had asked twice by Queen Victoria to form a government. The Russells had been prominent in England for several centuries before this, coming to power, Lady Amberley was the daughter of Lord and Lady Stanley of Alderley. Russell often feared the ridicule of his grandmother, one of the campaigners for education of women. Russell had two siblings, brother Frank, and sister Rachel, in June 1874 Russells mother died of diphtheria, followed shortly by Rachels death. In January 1876, his father died of bronchitis following a period of depression. Frank and Bertrand were placed in the care of their staunchly Victorian paternal grandparents and his grandfather, former Prime Minister Earl Russell, died in 1878, and was remembered by Russell as a kindly old man in a wheelchair. His grandmother, the Countess Russell, was the dominant family figure for the rest of Russells childhood, the countess was from a Scottish Presbyterian family, and successfully petitioned the Court of Chancery to set aside a provision in Amberleys will requiring the children to be raised as agnostics. Her favourite Bible verse, Thou shalt not follow a multitude to do evil, the atmosphere at Pembroke Lodge was one of frequent prayer, emotional repression, and formality, Frank reacted to this with open rebellion, but the young Bertrand learned to hide his feelings
19.
Christopher Hitchens
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Christopher Eric Hitchens was an Anglo-American author, columnist, essayist, orator, religious and literary critic, social critic, and journalist. He contributed to New Statesman, The Nation, The Atlantic, London Review of Books, The Times Literary Supplement, Slate, and Vanity Fair. Hitchens was the author, co-author, editor or co-editor of over 30 books, including five collections of essays, on a range of subjects, including politics, literature, and religion. A staple of talk shows and lecture circuits, his style of debate made him both a lauded and controversial figure and public intellectual. Known for his stance on a number of issues, Hitchens criticised such public and generally popular figures as Mother Teresa, Bill Clinton, Henry Kissinger. He was the brother of the conservative journalist and author Peter Hitchens. His strong support of the Iraq War separated him further, in 2007, Hitchens published his most popular book, God Is Not Great, How Religion Poisons Everything, which was a New York Times bestseller. His best-reviewed works include the essay collections Love, Poverty, and War, Hitchens was born in Portsmouth, Hampshire, the elder of two boys. His parents, Eric Ernest Hitchens and Yvonne Jean Hitchens, met in Scotland when both were serving in the Royal Navy during World War II, later in life, Hitchens identified as Jewish—since Judaism is matrilineal and his mother was Jewish. His mother was a Wren, and his father an officer aboard the cruiser HMS Jamaica, Hitchenss mother sent him to Mount House School in Tavistock in Devon at the age of eight, followed by the independent Leys School in Cambridge. Hitchens then went up to Balliol College, Oxford, where he was tutored by Steven Lukes and Anthony Kenny and read Philosophy, Politics and Economics, in 1968, he took part in the TV quiz show University Challenge. In the 1960s, Hitchens joined the left, drawn by his anger over the Vietnam War, nuclear weapons, racism. He expressed affinity with the politically charged countercultural and protest movements of the 1960s and 1970s, Hitchens was first inspired to become a journalist after reading a piece by James Cameron. Hitchens was bisexual during his younger days, shortly after he joined a small but growing post-Trotskyist Luxemburgist sect. Hitchens began working as a correspondent for the magazine International Socialism, published by the International Socialists and this group was broadly Trotskyist, but differed from more orthodox Trotskyist groups in its refusal to defend communist states as workers states. Their slogan was Neither Washington nor Moscow but International Socialism, Hitchens left Oxford with a third-class degree. In 1971 he went to work at the Times Higher Education Supplement where he served as a science correspondent. Hitchens admitted that he hated the position, and was fired six months in the job
20.
Secularization
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Secularization is the transformation of a society from close identification with religious values and institutions toward nonreligious values and secular institutions. The term secularization is also used in the context of the lifting of the restrictions from a member of the clergy. Secularization refers to the process in which religion loses social and cultural significance. As a result of secularization the role of religion in modern societies becomes restricted, in secularized societies faith lacks cultural authority, and religious organizations have little social power. Secularization has many levels of meaning, both as a theory and a historical process, social theorists such as Karl Marx, Sigmund Freud, Max Weber, and Émile Durkheim, postulated that the modernization of society would include a decline in levels of religiosity. Study of this process seeks to determine the manner in which, or extent to which religious creeds, practices, the term also has additional meanings, primarily historical and religious. The 19th-century Kulturkampf in Germany and similar events in other countries also were expressions of secularization. In the 1960s there was a shift toward secularization in Western Europe, North America, Australia. At the most basic stages, this begins with a transition from oral traditions to a writing culture that diffuses knowledge. This first reduces the authority of clerics as the custodians of revealed knowledge, the issue of secularization is discussed in various religious traditions. The government of Turkey is a cited example, following the abolition of the Ottoman Caliphate. This established popular sovereignty in a secular republican framework, in opposition to a system whose authority is based on religion, as one of many examples of state modernization, this shows secularization and democratization as mutually reinforcing processes, relying on a separation of religion and state. Some have therefore argued that Western and Indian secularization is radically different in that it deals with autonomy from religious regulation, considerations of both tolerance and autonomy are relevant to any secular state. John Sommerville outlined six uses of the secularization in the scientific literature. When discussing individual institutions, secularization can denote the transformation of a religious into a secular institution, examples would be the evolution of institutions such as Harvard University from a predominantly religious institution into a secular institution. When discussing mentalities, secularization refers to the transition from ultimate concerns to proximate concerns, E. g. individuals in the West are now more likely to moderate their behavior in response to more immediately applicable consequences rather than out of concern for post-mortem consequences. This is a personal religious decline or movement toward a secular lifestyle, when discussing populations, secularization refers to broad patterns of societal decline in levels of religiosity as opposed to the individual-level secularization of above. This understanding of secularization is also distinct from above in that it specifically to religious decline rather than societal differentiation
21.
Christian state
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Historically, the nations of Armenia, Aksum, Georgia, as well as the Roman Empire and Byzantine Empire declared themselves as Christian states. A Christian state stands in contrast to a state, an atheist state, or another religious state. In 380 AD, the Edict of Thessalonica made the Roman Empire a Christian state, establishing Nicene Christianity, in the form of its State Church, as its official religion. After its fall, under the emperor Justinian, the Byzantine Empire became the worlds predominant Christian state, based on Roman law, Greek culture, and the Greek language. John Binns describes this era, writing that, As a Christian state, Armenia embraced Christianity as the religion of the King, the nobles, in 337 AD, following the conversion of Mirian and Nana, the country of Georgia became a Christian state. In the 4th century AD, the Kingdom of Aksum, after Ezanas conversion to the faith, the constitution of Costa Rica states that The Roman Catholic and Apostolic Religion is the religion of the State. As such, Catholic Christian holy days are recognized by the government and public schools provide religious education, although parents are able to opt-out their children if they choose to do so. As early as the 11th century AD, Denmark was considered to be a Christian state, with the Church of Denmark, a member of the Lutheran World Federation, being the state church. Wasif Shadid, a professor at Leiden University writes that,82. 1% of the population of Denmark are members of the Lutheran Church of Denmark. Barbara Yorke writes that the Carolingian Renaissance heightened appreciation within England of the role of king, greece is a Christian state, with the Greek Orthodox Church playing a dominant role in the life of the country. Around 1000 AD, Iceland became a Christian state, the Encyclopedia of Protestantism states that, All public schools have mandatory education in Christianity, although an exemption may be considered by the Minister of Education. Liechtensteins constitution designates the Catholic Church as being the state Church of that country, in public schools, per article 16 of the Constitution of Liechtenstein, religious education is given by Church authorities. Section Two of the Constitution of Malta specifies the states religion as being the Roman Catholic Apostolic Religion, article 9 of the Constitution of Monaco describes La religion catholique, apostolique et romaine as the religion of the state. The modern Constitution of Norway stipulates that The Church of Norway, as such, the Norwegian constitution decrees that Lutheranism is the official religion of the State and that the King is the supreme temporal head of the Church. The Church of Norway is responsible for the maintenance of church buildings, john T. Flint writes that Over 90 percent of the population are married by state church clergymen, have their children baptized and confirmed, and finally are buried with a church service. Tonga became a Christian state under George Tupou I in the 19th century, with the Free Wesleyan Church, under the rule of George I, there was established a rigorous constitutional clause regulating observation of the Sabbath. The Church of Tuvalu, a Reformed Church in the Congregationalist tradition, is the church of Tuvalu and was established as such in 1991. The Constitution of Tuvalu identifies Tuvalu as an independent State based on Christian principles
22.
United States
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Forty-eight of the fifty states and the federal district are contiguous and located in North America between Canada and Mexico. The state of Alaska is in the northwest corner of North America, bordered by Canada to the east, the state of Hawaii is an archipelago in the mid-Pacific Ocean. The U. S. territories are scattered about the Pacific Ocean, the geography, climate and wildlife of the country are extremely diverse. At 3.8 million square miles and with over 324 million people, the United States is the worlds third- or fourth-largest country by area, third-largest by land area. It is one of the worlds most ethnically diverse and multicultural nations, paleo-Indians migrated from Asia to the North American mainland at least 15,000 years ago. European colonization began in the 16th century, the United States emerged from 13 British colonies along the East Coast. Numerous disputes between Great Britain and the following the Seven Years War led to the American Revolution. On July 4,1776, during the course of the American Revolutionary War, the war ended in 1783 with recognition of the independence of the United States by Great Britain, representing the first successful war of independence against a European power. The current constitution was adopted in 1788, after the Articles of Confederation, the first ten amendments, collectively named the Bill of Rights, were ratified in 1791 and designed to guarantee many fundamental civil liberties. During the second half of the 19th century, the American Civil War led to the end of slavery in the country. By the end of century, the United States extended into the Pacific Ocean. The Spanish–American War and World War I confirmed the status as a global military power. The end of the Cold War and the dissolution of the Soviet Union in 1991 left the United States as the sole superpower. The U. S. is a member of the United Nations, World Bank, International Monetary Fund, Organization of American States. The United States is a developed country, with the worlds largest economy by nominal GDP. It ranks highly in several measures of performance, including average wage, human development, per capita GDP. While the U. S. economy is considered post-industrial, characterized by the dominance of services and knowledge economy, the United States is a prominent political and cultural force internationally, and a leader in scientific research and technological innovations. In 1507, the German cartographer Martin Waldseemüller produced a map on which he named the lands of the Western Hemisphere America after the Italian explorer and cartographer Amerigo Vespucci
23.
British people
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British people, or Britons, are the citizens of the United Kingdom, British Overseas Territories, and Crown dependencies, and their descendants. British nationality law governs modern British citizenship and nationality, which can be acquired, for instance, although early assertions of being British date from the Late Middle Ages, the creation of the united Kingdom of Great Britain in 1707 triggered a sense of British national identity. The notion of Britishness was forged during the Napoleonic Wars between Britain and the First French Empire, and developed further during the Victorian era, because of longstanding ethno-sectarian divisions, British identity in Northern Ireland is controversial, but it is held with strong conviction by unionists. Modern Britons are descended mainly from the ethnic groups that settled in the British Isles in and before the 11th century, Prehistoric, Celtic, Roman, Anglo-Saxon, Norse. The British are a diverse, multi-national and multicultural society, with regional accents, expressions. Although none of his own writings remain, writers during the time of the Roman Empire made much reference to them, the group included Ireland, which was referred to as Ierne inhabited by the different race of Hiberni, and Britain as insula Albionum, island of the Albions. The term Pritani may have reached Pytheas from the Gauls, who used it as their term for the inhabitants of the islands. Greek and Roman writers, in the 1st century BC and the 1st century AD, name the inhabitants of Great Britain and Ireland as the Priteni, the origin of the Latin word Britanni. It has been suggested that name derives from a Gaulish description translated as people of the forms. By 50 BC Greek geographers were using equivalents of Prettanikē as a name for the British Isles. However, the term Britannia persisted as the Latin name for the island, during the Middle Ages, and particularly in the Tudor period, the term British was used to refer to the Welsh people and Cornish people. At that time, it was the held belief that these were the remaining descendants of the ancient Britons. This notion was supported by such as the Historia Regum Britanniae. Wales and Cornwall, and north, i. e. Cumbria, Strathclyde and this legendary Celtic history of Great Britain is known as the Matter of Britain. The indigenous people of the British Isles have a combination of Celtic, Norse, Anglo-Saxon, oppenheimer continues that the majority of the people of the British Isles share genetic commonalities with the Basques, ranging from highs of 90% in Wales to lows of 66% in East Anglia. Oppenheimers opinion is that. by far the majority of male gene types in the British Isles derive from Iberia, ranging from a low of 59% in Fakenham, Norfolk to highs of 96% in Llangefni, north Wales. The English had been unified under a single state in 937 by King Athelstan of Wessex after the Battle of Brunanburh. However, historian Simon Schama suggested that it was Edward I of England who was responsible for provoking the peoples of Britain into an awareness of their nationhood in the 13th century
24.
George Holyoake
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George Jacob Holyoake, was a British secularist, co-operator, and newspaper editor. He coined the term secularism in 1851 and the term jingoism in 1878 and he edited a Secularist paper, the Reasoner, from 1846 to June 1861, and a Co-operative paper, The English Leader, from 1864-67. George Jacob Holyoake was born in Birmingham, where his father worked as a whitesmith and he attended a dame school, but began working half-days at the same foundry as his father at the age of eight and also learned the whitesmithing trade. At eighteen he began attending lectures at the Birmingham Mechanics Institute and he married Eleanor Williams in 1839 and decided to become a full-time teacher, but was rejected for promotion because of his socialist views. Unable to obtain a teaching position, Holyoake instead took a job as an Owenite Social Missionary. His first post was in Worcester, and the year he was transferred to a more important position in Sheffield. Holyoake joined Charles Southwell in dissenting from the policy of Owenism that lecturers should take a religious oath. Southwell had founded the atheist Oracle of Reason, and was imprisoned because of its contents. Holyoake took over as editor, having moved to an atheist position as a result of his experiences, Holyoake was influenced by the French philosopher of science, Auguste Comte, notable in the discipline of sociology and famous for the doctrine of positivism. Comte had himself attempted to establish a religion of humanity to fulfil the cohesive function of traditional religion. Holyoake was an acquaintance of Harriet Martineau, the English translator of works by Comte. She wrote to him excitedly upon reviewing Darwins On the Origin of Species in 1859 and he was well supported by the Cheltenham Free Press at the time in his actions, but attacked in the Cheltenham Chronicle and Examiner. Those attending the lecture, which was the second in a series, moved and carried a motion that free discussion was equally beneficial in the departments of politics, morals, in 1842 Holyoake and socialist Emma Martin formed the Anti-Persecution Union to support free thinkers in danger of arrest. Holyoake nevertheless underwent six months imprisonment, and the editorship of the Oracle changed hands, after the Oracle closed at the end of 1843, Holyoake founded a more moderate paper, The Movement, which survived until 1845. Holyoake also established the Reasoner, where he developed the concept of secularism and he was the last person indicted for publishing an unstamped newspaper, but the prosecution was dropped upon the repeal of the tax. In the 1850s Holyoake and Charles Southwell were giving lectures in East London, Harriet Law, then a Baptist, began debating with them, and in the process her beliefs changed. She saw the light of reason in 1855 and became a supporter of Holyoake. On 6 March 1881 Holyoake was one of the speakers at the opening of Leicester Secular Societys new Secular Hall in Humberstone Gate, the other speakers were Harriet Law, Annie Besant and Charles Bradlaugh
25.
Italians
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Italians are a nation and ethnic group native to Italy who share a common culture, ancestry and speak the Italian language as a native tongue. The majority of Italian nationals are speakers of Standard Italian. Italians have greatly influenced and contributed to the arts and music, science, technology, cuisine, sports, fashion, jurisprudence, banking, Italian people are generally known for their localism and their attention to clothing and family values. The term Italian is at least 3,000 years old and has a history that goes back to pre-Roman Italy. According to one of the common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The Etruscan civilization reached its peak about the 7th century BC, but by 509 BC, when the Romans overthrew their Etruscan monarchs, its control in Italy was on the wane. By 350 BC, after a series of wars between Greeks and Etruscans, the Latins, with Rome as their capital, gained the ascendancy by 272 BC, and they managed to unite the entire Italian peninsula. This period of unification was followed by one of conquest in the Mediterranean, in the course of the century-long struggle against Carthage, the Romans conquered Sicily, Sardinia and Corsica. Finally, in 146 BC, at the conclusion of the Third Punic War, with Carthage completely destroyed and its inhabitants enslaved, octavian, the final victor, was accorded the title of Augustus by the Senate and thereby became the first Roman emperor. After two centuries of rule, in the 3rd century AD, Rome was threatened by internal discord and menaced by Germanic and Asian invaders. Emperor Diocletians administrative division of the empire into two parts in 285 provided only temporary relief, it became permanent in 395, in 313, Emperor Constantine accepted Christianity, and churches thereafter rose throughout the empire. However, he moved his capital from Rome to Constantinople. The last Western emperor, Romulus Augustulus, was deposed in 476 by a Germanic foederati general in Italy and his defeat marked the end of the western part of the Roman Empire. During most of the period from the fall of Rome until the Kingdom of Italy was established in 1861, Odoacer ruled well for 13 years after gaining control of Italy in 476. Then he was attacked and defeated by Theodoric, the king of another Germanic tribe, Theodoric and Odoacer ruled jointly until 493, when Theodoric murdered Odoacer. Theodoric continued to rule Italy with an army of Ostrogoths and a government that was mostly Italian, after the death of Theodoric in 526, the kingdom began to grow weak
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Alberico Gentili
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Recognised as the founder of the science of international law, Gentili is perhaps one of the most influential people in legal education ever to have lived. He is one of the three men referred to as the Father of international law, Gentili has been the earliest writer on public international law and the first person to split secularism from canon law and Roman Catholic theology. In 1587, he became the first non-English Regius Professor and he wrote several books, which are recognized to be among the most essential for international legal doctrines, yet that also include theological and literary subjects. It was occasioned by a case on which Gentilis counsel was sought, as a result, Mendoza was expelled from England. Alberico Gentili was born into a family in the town of San Ginesio, Macerata. He obtained a degree in law at the University of Perugia at the age of 20. After his graduation, he was elected as the judge of Ascoli, but then settled in his native town. Both father and son belonged to a confraternity suspected of meeting for the discussion of opinions hostile to the Roman church. The inquisition was upon the track of the heretics, and Gentili together with his father and one of his brothers, the three first went to Ljubljana, Slovenia, the capital of the duchy of Carniola. From there, Alberico went on to the German university towns of Tübingen, in the meantime the papal authorities had excommunicated the fugitives, and soon procured their expulsion from Austrian territory. Alberico reached London in August, with introductions to Giovanni Battista Castiglione, Gentili soon became acquainted with Dr Tobia Matthew, the Archbishop of York. On 14 January 1581 Gentili was accordingly incorporated from Perugia as a D. C. L, giving Gentili the right of teaching law, which he first exercised in St Johns College, Oxford. Subsequently, Gentili was appointed as the Regius professor of law at Oxford University by the Chancellor of Oxford University, Robert Dudley. He was commissioned to prepare a version of the statutory laws of his home town. After a short stay in Wittenberg, Germany, he returned to Oxford, Gentili held the regius professorship until his death, but he turned more and more to practical work in London from about 1590. He practised in the High Court of Admiralty, where the civil law rather than the English common law was applied. In 1600 Gentili was called to the Honourable Society of Grays Inn and he died in London and was buried in the Church of St Helen Bishopsgate in the City of London. His son was Robert Gentilis, who graduated from Oxford University at the age of 12 and was made a Fellow of All Souls College Oxford at the age of 17 through his fathers influence
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Canon law
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Canon law is the body of laws and regulations made by ecclesiastical authority, for the government of a Christian organization or church and its members. The way that such law is legislated, interpreted and at times adjudicated varies widely among these three bodies of churches. In all three traditions, a canon was originally a rule adopted by a council, these canons formed the foundation of canon law. Greek kanon / Ancient Greek, κανών, Arabic Qanun / قانون, Hebrew kaneh / קנה, straight, a rule, code, standard, or measure, the root meaning in all these languages is reed. In the Fourth century the First Council of Nicaea calls canons the disciplinary measures of the Church, the canon, κανὠν, means in Greek. There is an early distinction between the rules enacted by the Church and the legislative measures taken by the State called leges. The actual subject material of the canons is not just doctrinal or moral in nature, west Syrian Rite which includes the Maronite Church, Syriac Catholic Church and the Syro-Malankara Church. Armenian Rite Church which includes the Armenian Catholic Church, east Syrian Rite Churches which includes the Chaldean Church and Syro-Malabar Church. All of these groups are in full communion with the Supreme Pontiff and are subject to the Code of Canons of the Eastern Churches. The history of Latin canon law can be divided into four periods, the jus antiquum, the jus novum, the jus novissimum, in relation to the Code, history can be divided into the jus vetus and the jus novum. The academic degrees in law are the J. C. B. Because of its nature, advanced degrees in civil law or theology are normal prerequisites for the study of canon law. Much of the style was adapted from the Roman Law Code of Justinian. This is in contrast to the form of proceeding found in the common law system of English and U. S. law. The institutions and practices of canon law paralleled the development of much of Europe. Sampel explains that law has significant influence in contemporary society. Canonical jurisprudential theory generally follows the principles of Aristotelian-Thomistic legal philosophy, each had its own special law, in which custom still played an important part. In 1929 Pius XI informed the Eastern Churches of his intention to work out a Code for the whole of the Eastern Church, the publication of these Codes for the Eastern Churches regarding the law of persons was made between 1949 through 1958 but finalized nearly 30 years later
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Catholic theology
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The theology of the Catholic Church is based on natural law, canonical scripture, divine revelation, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. The teachings of the Catholic Church are summarized in various creeds, especially the Nicene Creed and the Apostles Creed, Catholic teachings have been refined and clarified by major councils of the Church, convened by popes at important points throughout history. The first such council, the Council of Jerusalem, was convened by the Apostles c, the most recent was the Second Vatican Council, which was held from 1962 to 1965. The Catholic Church believes that it is guided by the Holy Spirit, according to the Church, the Holy Spirit reveals Gods truth through sacred scripture and sacred tradition. Sacred tradition consists of those handed down through the church since the time of the Apostles. Sacred scripture and sacred tradition are known as the deposit of faith. This is in turn interpreted by the magisterium, the authority of the Church. The first person to distinguish Catholic theology from secularism was the Italian Protestant Alberico Gentili, formal Catholic worship is ordered by means of the liturgy, which is regulated by church authority. The celebration of the Eucharist, one of seven sacraments, is held at the center of Catholic worship, there are numerous additional forms of personal prayer and devotion including the Rosary, Stations of the Cross, and Eucharistic adoration. The Church community consists of the clergy, the laity. According to the Catechism, Christ instituted seven sacraments and entrusted them to the Church and these are Baptism, Confirmation, the Eucharist, Penance, the Anointing of the Sick, Holy Orders and Matrimony. They are vehicles through which Gods grace is said to flow into all those who receive them with the proper disposition, the Church encourages individuals to engage in adequate preparation before receiving certain sacraments. The Catholic Church teaches that The desire for God is written in the heart, because man is created by God and for God. While man may turn away from God, God never stops calling man back to him, because man is created in the image and likeness of God, man can know with certainty of Gods existence from his own human reason. In summary, the Church teaches that Man is by nature, coming from God, going toward God, man lives a fully human life only if he freely lives by his bond with God. The Church teaches that God revealed himself gradually, beginning in the Old Testament and this revelation started with Adam and Eve, and was not broken off by their original sin, rather, God promised to send a redeemer. God further revealed himself through covenants between Noah and Abraham, God delivered the law to Moses on Mount Sinai, and spoke through the Old Testament prophets. The fullness of Gods revelation was made manifest through the coming of the Son of God, creeds are concise doctrinal statements or confessions, usually of religious beliefs
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United Kingdom
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The United Kingdom of Great Britain and Northern Ireland, commonly known as the United Kingdom or Britain, is a sovereign country in western Europe. Lying off the north-western coast of the European mainland, the United Kingdom includes the island of Great Britain, Northern Ireland is the only part of the United Kingdom that shares a land border with another sovereign state—the Republic of Ireland. The Irish Sea lies between Great Britain and Ireland, with an area of 242,500 square kilometres, the United Kingdom is the 78th-largest sovereign state in the world and the 11th-largest in Europe. It is also the 21st-most populous country, with an estimated 65.1 million inhabitants, together, this makes it the fourth-most densely populated country in the European Union. The United Kingdom is a monarchy with a parliamentary system of governance. The monarch is Queen Elizabeth II, who has reigned since 6 February 1952, other major urban areas in the United Kingdom include the regions of Birmingham, Leeds, Glasgow, Liverpool and Manchester. The United Kingdom consists of four countries—England, Scotland, Wales, the last three have devolved administrations, each with varying powers, based in their capitals, Edinburgh, Cardiff and Belfast, respectively. The relationships among the countries of the UK have changed over time, Wales was annexed by the Kingdom of England under the Laws in Wales Acts 1535 and 1542. A treaty between England and Scotland resulted in 1707 in a unified Kingdom of Great Britain, which merged in 1801 with the Kingdom of Ireland to form the United Kingdom of Great Britain and Ireland. Five-sixths of Ireland seceded from the UK in 1922, leaving the present formulation of the United Kingdom of Great Britain, there are fourteen British Overseas Territories. These are the remnants of the British Empire which, at its height in the 1920s, British influence can be observed in the language, culture and legal systems of many of its former colonies. The United Kingdom is a country and has the worlds fifth-largest economy by nominal GDP. The UK is considered to have an economy and is categorised as very high in the Human Development Index. It was the worlds first industrialised country and the worlds foremost power during the 19th, the UK remains a great power with considerable economic, cultural, military, scientific and political influence internationally. It is a nuclear weapons state and its military expenditure ranks fourth or fifth in the world. The UK has been a permanent member of the United Nations Security Council since its first session in 1946 and it has been a leading member state of the EU and its predecessor, the European Economic Community, since 1973. However, on 23 June 2016, a referendum on the UKs membership of the EU resulted in a decision to leave. The Acts of Union 1800 united the Kingdom of Great Britain, Scotland, Wales and Northern Ireland have devolved self-government
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History
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History is the study of the past as it is described in written documents. Events occurring before written record are considered prehistory and it is an umbrella term that relates to past events as well as the memory, discovery, collection, organization, presentation, and interpretation of information about these events. Scholars who write about history are called historians and their works continue to be read today, and the gap between the culture-focused Herodotus and the military-focused Thucydides remains a point of contention or approach in modern historical writing. In Asia, a chronicle, the Spring and Autumn Annals was known to be compiled from as early as 722 BC although only 2nd-century BC texts survived. Ancient influences have helped spawn variant interpretations of the nature of history which have evolved over the centuries, the modern study of history is wide-ranging, and includes the study of specific regions and the study of certain topical or thematical elements of historical investigation. Often history is taught as part of primary and secondary education, the word history comes ultimately from Ancient Greek ἱστορία, meaning inquiry, knowledge from inquiry, or judge. It was in that sense that Aristotle used the word in his Περὶ Τὰ Ζῷα Ἱστορίαι, the ancestor word ἵστωρ is attested early on in Homeric Hymns, Heraclitus, the Athenian ephebes oath, and in Boiotic inscriptions. History was borrowed from Latin into Old English as stær, and it was from Anglo-Norman that history was borrowed into Middle English, and this time the loan stuck. In Middle English, the meaning of history was story in general, the restriction to the meaning the branch of knowledge that deals with past events, the formal record or study of past events, esp. human affairs arose in the mid-fifteenth century. With the Renaissance, older senses of the word were revived, and it was in the Greek sense that Francis Bacon used the term in the sixteenth century. For him, historia was the knowledge of objects determined by space and time, in an expression of the linguistic synthetic vs. analytic/isolating dichotomy, English like Chinese now designates separate words for human history and storytelling in general. In modern German, French, and most Germanic and Romance languages, which are synthetic and highly inflected. The adjective historical is attested from 1661, and historic from 1669, Historian in the sense of a researcher of history is attested from 1531. Historians write in the context of their own time, and with due regard to the current dominant ideas of how to interpret the past, in the words of Benedetto Croce, All history is contemporary history. History is facilitated by the formation of a discourse of past through the production of narrative. The modern discipline of history is dedicated to the production of this discourse. All events that are remembered and preserved in some authentic form constitute the historical record, the task of historical discourse is to identify the sources which can most usefully contribute to the production of accurate accounts of past. Therefore, the constitution of the archive is a result of circumscribing a more general archive by invalidating the usage of certain texts and documents
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Agnosticism
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Agnosticism is the philosophical view that the existence of God or the supernatural are unknown and unknowable. Agnosticism is a doctrine or set of rather than a religion. English biologist Thomas Henry Huxley coined the word agnostic in 1869, the Nasadiya Sukta in the Rigveda is agnostic about the origin of the universe. Agnosticism is of the essence of science, whether ancient or modern and it simply means that a man shall not say he knows or believes that which he has no scientific grounds for professing to know or believe. Consequently, agnosticism puts aside not only the part of popular theology. On the whole, the bosh of heterodoxy is more offensive to me than that of orthodoxy, because heterodoxy professes to be guided by reason and science, and orthodoxy does not. Agnosticism, in fact, is not a creed, but a method, positively the principle may be expressed, In matters of the intellect, follow your reason as far as it will take you, without regard to any other consideration. And negatively, In matters of the intellect do not pretend that conclusions are certain which are not demonstrated or demonstrable, being a scientist, above all else, Huxley presented agnosticism as a form of demarcation. A hypothesis with no supporting objective, testable evidence is not an objective, as such, there would be no way to test said hypotheses, leaving the results inconclusive. His agnosticism was not compatible with forming a belief as to the truth, or falsehood, karl Popper would also describe himself as an agnostic. Others have redefined this concept, making it compatible with forming a belief, george H. Smith rejects agnosticism as a third alternative to theism and atheism and promotes terms such as agnostic atheism and agnostic theism. Agnostic was used by Thomas Henry Huxley in a speech at a meeting of the Metaphysical Society in 1869 to describe his philosophy, early Christian church leaders used the Greek word gnosis to describe spiritual knowledge. Agnosticism is not to be confused with religious views opposing the ancient religious movement of Gnosticism in particular, Huxley used the term in a broader, Huxley identified agnosticism not as a creed but rather as a method of skeptical, evidence-based inquiry. In recent years, scientific literature dealing with neuroscience and psychology has used the word to mean not knowable, in technical and marketing literature, agnostic can also mean independence from some parameters—for example, platform agnostic or hardware agnostic. Scottish Enlightenment philosopher David Hume contended that meaningful statements about the universe are always qualified by some degree of doubt and he asserted that the fallibility of human beings means that they cannot obtain absolute certainty except in trivial cases where a statement is true by definition. A strong agnostic would say, I cannot know whether a deity exists or not, a weak agnostic would say, I dont know whether any deities exist or not, but maybe one day, if there is evidence, we can find something out. Therefore, their existence has little to no impact on human affairs. Agnostic thought, in the form of skepticism, emerged as a philosophical position in ancient Greece
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Epistemology
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Epistemology is the branch of philosophy concerned with the theory of knowledge. Epistemology studies the nature of knowledge, justification, and the rationality of belief, the term Epistemology was first used by Scottish philosopher James Frederick Ferrier in 1854. However, according to Brett Warren, King James VI of Scotland had previously personified this philosophical concept as the character Epistemon in 1591 and this philosophical approach signified a Philomath seeking to obtain greater knowledge through epistemology with the use of theology. The dialogue was used by King James to educate society on various concepts including the history, the word epistemology is derived from the ancient Greek epistēmē meaning knowledge and the suffix -logy, meaning a logical discourse to. J. F. Ferrier coined epistemology on the model of ontology, to designate that branch of philosophy which aims to discover the meaning of knowledge, and called it the true beginning of philosophy. The word is equivalent to the concept Wissenschaftslehre, which was used by German philosophers Johann Fichte, French philosophers then gave the term épistémologie a narrower meaning as theory of knowledge. Émile Meyerson opened his Identity and Reality, written in 1908, in mathematics, it is known that 2 +2 =4, but there is also knowing how to add two numbers, and knowing a person, place, thing, or activity. Some philosophers think there is an important distinction between knowing that, knowing how, and acquaintance-knowledge, with epistemology being primarily concerned with the first of these, while these distinctions are not explicit in English, they are defined explicitly in other languages. In French, Portuguese, Spanish and Dutch to know is translated using connaître, conhecer, conocer, modern Greek has the verbs γνωρίζω and ξέρω. Italian has the verbs conoscere and sapere and the nouns for knowledge are conoscenza and sapienza, German has the verbs wissen and kennen. The verb itself implies a process, you have to go from one state to another and this verb seems to be the most appropriate in terms of describing the episteme in one of the modern European languages, hence the German name Erkenntnistheorie. The theoretical interpretation and significance of linguistic issues remains controversial. In his paper On Denoting and his later book Problems of Philosophy Bertrand Russell stressed the distinction between knowledge by description and knowledge by acquaintance, gilbert Ryle is also credited with stressing the distinction between knowing how and knowing that in The Concept of Mind. This position is essentially Ryles, who argued that a failure to acknowledge the distinction between knowledge that and knowledge how leads to infinite regress and this includes the truth, and everything else we accept as true for ourselves from a cognitive point of view. Whether someones belief is true is not a prerequisite for belief, on the other hand, if something is actually known, then it categorically cannot be false. It would not be accurate to say that he knew that the bridge was safe, because plainly it was not. By contrast, if the bridge actually supported his weight, then he might say that he had believed that the bridge was safe, whereas now, after proving it to himself, epistemologists argue over whether belief is the proper truth-bearer. Some would rather describe knowledge as a system of justified true propositions, plato, in his Gorgias, argues that belief is the most commonly invoked truth-bearer
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Renaissance
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The Renaissance was a period in European history, from the 14th to the 17th century, regarded as the cultural bridge between the Middle Ages and modern history. It started as a movement in Italy in the Late Medieval period and later spread to the rest of Europe. This new thinking became manifest in art, architecture, politics, science, Early examples were the development of perspective in oil painting and the recycled knowledge of how to make concrete. Although the invention of movable type sped the dissemination of ideas from the later 15th century. In politics, the Renaissance contributed to the development of the customs and conventions of diplomacy, the Renaissance began in Florence, in the 14th century. Other major centres were northern Italian city-states such as Venice, Genoa, Milan, Bologna, the word Renaissance, literally meaning Rebirth in French, first appeared in English in the 1830s. The word also occurs in Jules Michelets 1855 work, Histoire de France, the word Renaissance has also been extended to other historical and cultural movements, such as the Carolingian Renaissance and the Renaissance of the 12th century. The Renaissance was a movement that profoundly affected European intellectual life in the early modern period. Renaissance scholars employed the humanist method in study, and searched for realism, however, a subtle shift took place in the way that intellectuals approached religion that was reflected in many other areas of cultural life. In addition, many Greek Christian works, including the Greek New Testament, were back from Byzantium to Western Europe. Political philosophers, most famously Niccolò Machiavelli, sought to describe life as it really was. Others see more competition between artists and polymaths such as Brunelleschi, Ghiberti, Donatello, and Masaccio for artistic commissions as sparking the creativity of the Renaissance. Yet it remains much debated why the Renaissance began in Italy, accordingly, several theories have been put forward to explain its origins. During the Renaissance, money and art went hand in hand, Artists depended entirely on patrons while the patrons needed money to foster artistic talent. Wealth was brought to Italy in the 14th, 15th, and 16th centuries by expanding trade into Asia, silver mining in Tyrol increased the flow of money. Luxuries from the Eastern world, brought home during the Crusades, increased the prosperity of Genoa, unlike with Latin texts, which had been preserved and studied in Western Europe since late antiquity, the study of ancient Greek texts was very limited in medieval Western Europe. One of the greatest achievements of Renaissance scholars was to bring this entire class of Greek cultural works back into Western Europe for the first time since late antiquity, Arab logicians had inherited Greek ideas after they had invaded and conquered Egypt and the Levant. Their translations and commentaries on these ideas worked their way through the Arab West into Spain and Sicily and this work of translation from Islamic culture, though largely unplanned and disorganized, constituted one of the greatest transmissions of ideas in history
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Reformation
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The period is usually considered to have begun with the publication of the Ninety-five Theses by Luther in 1517 to the Thirty Years War and ended with the Peace of Westphalia in 1648. The Protestant position, however, would come to incorporate doctrinal changes such as sola scriptura, the initial movement within Germany diversified, and other reform impulses arose independently of Luther. The spread of Gutenbergs printing press provided the means for the dissemination of religious materials in the vernacular. The largest groups were the Lutherans and Calvinists, Lutheran churches were founded mostly in Germany, the Baltics and Scandinavia, while the Reformed ones were founded in Switzerland, Hungary, France, the Netherlands and Scotland. The new movement influenced the Church of England decisively after 1547 under Edward VI and Elizabeth I, there were also reformation movements throughout continental Europe known as the Radical Reformation, which gave rise to the Anabaptist, Moravian and other Pietistic movements. The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent, much work in battling Protestantism was done by the well-organised new order of the Jesuits. In general, Northern Europe, with the exception of most of Ireland, southern Europe remained Roman Catholic, while Central Europe was a site of a fierce conflict, culminating in the Thirty Years War, which left it devastated. The oldest Protestant churches, such as the Unitas Fratrum and Moravian Church, the later Protestant Churches generally date their doctrinal separation from the Roman Catholic Church to the 16th century. The Reformation began as an attempt to reform the Roman Catholic Church, by priests who opposed what they perceived as false doctrines and ecclesiastic malpractice. They especially objected to the teaching and the sale of indulgences, and the abuses thereof, and to simony, the reformers saw these practices as evidence of the systemic corruption of the Churchs hierarchy, which included the pope. Unrest due to the Great Schism of Western Christianity excited wars between princes, uprisings among the peasants, and widespread concern over corruption in the Church, New perspectives came from John Wycliffe at Oxford University and from Jan Hus at the Charles University in Prague. Hus rejected indulgences and adopted a doctrine of justification by grace through faith alone, the Roman Catholic Church officially concluded this debate at the Council of Constance by condemning Hus, who was executed by burning despite a promise of safe-conduct. Wycliffe was posthumously condemned as a heretic and his corpse exhumed and burned in 1428, the Council of Constance confirmed and strengthened the traditional medieval conception of church and empire. The council did not address the national tensions or the theological tensions stirred up during the century and could not prevent schism. Pope Sixtus IV established the practice of selling indulgences to be applied to the dead, Pope Alexander VI was one of the most controversial of the Renaissance popes. He was the father of seven children, including Lucrezia and Cesare Borgia, in response to papal corruption, particularly the sale of indulgences, Luther wrote The Ninety-Five Theses. The Reformation was born of Luthers dual declaration – first, the discovering of Jesus and salvation by faith alone, the Protestant reformers were unanimous in agreement and this understanding of prophecy furnished importance to their deeds. It was the point and the battle cry that made the Reformation nearly unassailable
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State religion
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A state religion is a religious body or creed officially endorsed by the state. A state with a religion, while not secular, is not necessarily a theocracy – a country whose rulers have in their hands both secular and spiritual authority. Official religions have been known throughout history in almost all types of cultures. They were adopted by most ancient states, both monoethnic and polyethnic, and observing them was a requirement made to all citizens, official religions justified and reinforced the type of government existing in a society. Sanctifying it as the most, or the only, correct one, they put forward and/or supported ideas of its expansion to other lands. Closely related to churches are what sociologists call ecclesiae, though the two are slightly different. The institution of state-sponsored religious cults is ancient, reaching into the Ancient Near East, the relation of religious cult and the state was discussed by Varro, under the term of theologia civilis. The first state-sponsored Christian church was the Armenian Apostolic Church, established in 301 AD, rulers of Saudi Arabia use both secular and religious power, while Irans secular presidents are supposed to follow the decisions of religious authorities since the revolution of 1979. The degree and nature of state backing for denomination or creed designated as a religion can vary. It can range from mere endorsement with freedom for other faiths to practice, to prohibiting any competing religious body from operating, in these cases, state religions are widely seen as efforts by the state to prevent alternate sources of authority. There is also a difference between a church and the broader term of state religion. A state church is a state created by a state for use exclusively by that state. In either case, the state religion has some influence over the ruling of the state. As of 2012, there are five state churches left. Disestablishment is the process of repealing a churchs status as an organ of the state, opponents of disestablishment of the Church of England were known as antidisestablishmentarians. Currently, the following religions have established as state religions in some countries. All are versions of Christianity, Islam or Buddhism, Liechtenstein, the constitution of Liechtenstein describes the Catholic Church as the state religion and enjoying the full protection of the State. The constitution does however ensure that people of other faiths shall be entitled to practise their creeds and to religious services to the extent consistent with morality
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Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
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Islam
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Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
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Buddhism
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Buddhism is a religion and dharma that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to the Buddha. Buddhism originated in India sometime between the 6th and 4th centuries BCE, from where it spread through much of Asia, two major extant branches of Buddhism are generally recognized by scholars, Theravada and Mahayana. Buddhism is the worlds fourth-largest religion, with over 500 million followers or 7% of the global population, Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. In Theravada the ultimate goal is the attainment of the state of Nirvana, achieved by practicing the Noble Eightfold Path, thus escaping what is seen as a cycle of suffering. Theravada has a following in Sri Lanka and Southeast Asia. Mahayana, which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, rather than Nirvana, Mahayana instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in the cycle of rebirth to help other beings reach awakening. Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a branch or merely a part of Mahayana. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Tibetan Buddhism aspires to Buddhahood or rainbow body. Buddhism is an Indian religion attributed to the teachings of Buddha, the details of Buddhas life are mentioned in many early Buddhist texts but are inconsistent, his social background and life details are difficult to prove, the precise dates uncertain. Some hagiographic legends state that his father was a king named Suddhodana, his mother queen Maya, and he was born in Lumbini gardens. Some of the stories about Buddha, his life, his teachings, Buddha was moved by the innate suffering of humanity. He meditated on this alone for a period of time, in various ways including asceticism, on the nature of suffering. He famously sat in meditation under a Ficus religiosa tree now called the Bodhi Tree in the town of Bodh Gaya in Gangetic plains region of South Asia. He reached enlightenment, discovering what Buddhists call the Middle Way, as an enlightened being, he attracted followers and founded a Sangha. Now, as the Buddha, he spent the rest of his teaching the Dharma he had discovered. Dukkha is a concept of Buddhism and part of its Four Noble Truths doctrine. It can be translated as incapable of satisfying, the unsatisfactory nature, the Four Truths express the basic orientation of Buddhism, we crave and cling to impermanent states and things, which is dukkha, incapable of satisfying and painful. This keeps us caught in saṃsāra, the cycle of repeated rebirth, dukkha
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Secular state
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A secular state is a concept of secularism, whereby a state is or purports to be officially neutral in matters of religion, supporting neither religion nor irreligion. e. Secular states become secular either upon creation of the state, as in the case of the United States of America, movements for laïcité in France and for the separation of church and state in the United States defined modern concepts of secularism. Not all legally secular states are completely secular in practice, in France and Spain for example, many Christian holy days are official holidays for the public administration, and teachers in Catholic schools are salaried by the state. To that effect some of those charities establish secular organizations that manage part of or all of the donations from the main religion and this resembles Charitable choice in the United States. Many states that are secular in practice nowadays may have legal vestiges of an established religion. Secularism also has various guises which may coincide with some degree of official religiosity, the United Kingdom also maintains seats in the House of Lords for 26 senior clergymen of the Church of England, known as the Lords Spiritual. However over the last 250 years, there has been a trend towards secularism, mexico - Article 130 of the Mexican Constitution United States of America - The United States does not have an official religion at either federal or state level. S. Furthermore, Article Six of the United States Constitution prohibits the use of any religious test as qualification for any public office, nevertheless, the official motto of the United States is In God We Trust, adopted in 1956. Some U. S. states have laws that would prevent atheists from holding office, such as Arkansas, Maryland, Mississippi, Tennessee, South Carolina, however, these discriminatory laws are void and unenforceable because they are superseded by Article 6, which explicitly forbids them. Fiji - Article 4 of Fijis current Constitution, adopted in 2013 and it guarantees religious liberty, while stating that religious belief is personal, and that religion and the State are separate. New Zealand Brazil Chile Colombia Ecuador Peru Uruguay Venezuela Iran – Iran was a state until the Islamic Revolution of 1979. Iraq – Iraq became a state in 1932 after independence. However, Islam was instituted as the religion of Iraq in 2005 following the adoption of a new Iraqi constitution. Bangladesh - Constitutial ambiguity that Bangladesh is both Islamic and secular, Bangladesh high court rejected a propasal to turn all to Islamic feature. In practice, however, the country is mostly secular, and there is no kind of persecution of people of religions, they are completely accepted. El Salvador – Article 26 of the El Salvadoran constitution recognizes the Catholic Church, in addition to membership tax, businesses also contribute financially to the church through tax. Georgia - Georgia gives distinct recognition to the Georgian Orthodox Church in Article 9 of the Constitution of Georgia, however, the Constitution also guarantees absolute freedom of belief and religion. Indonesia - The first principle of Pancasila, the ideology of Indonesia, refers to belief in the one
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Social democracy
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In this period, social democrats embraced a mixed economy based on the predominance of private property, with only a minority of essential utilities and public services under public ownership. By 1868–1869, Marxism had become the official theoretical basis of the first social democratic party established in Europe, in this period, social democracy became associated with reformist socialism. The origins of social democracy have been traced to the 1860s, with the rise of the first major party in Europe. 1864 saw the founding of the International Workingmens Association, also known as the First International, another issue in the First International was the role of reformism. Although Lassalle was not a Marxist, he was influenced by the theories of Marx and Engels, however unlike Marxs and Engelss The Communist Manifesto, Lassalle promoted class struggle in a more moderate form. While Marx viewed the state negatively as an instrument of class rule that should only exist temporarily upon the rise to power of the proletariat and then dismantled, Lassalle accepted the state. Lassalle viewed the state as a means through which workers could enhance their interests, Lassalles strategy was primarily electoral and reformist, with Lassalleans contending that the working class needed a political party that fought above all for universal adult male suffrage. The ADAVs party newspaper was called Der Sozialdemokrat, Marx and Engels responded to the title Sozialdemocrat with distaste, Engels once writing, But what a title, Sozialdemokrat. Why dont they simply call it The Proletarian. Marx agreed with Engels that Sozialdemokrat was a bad title, there was a Marxist faction within the ADAV represented by Wilhelm Liebknecht who became one of the editors of the Die Sozialdemokrat. Friction in the ADAV arose over Lassalles policy of an approach to Bismarck that had assumed incorrectly that Bismarck in turn would be friendly towards them. This approach was opposed by the partys Marxists, including Liebknecht, opposition in the ADAV to Lassalles friendly approach to Bismarcks government resulted in Liebknecht resigning from his position as editor of Die Sozialdemokrat and leaving the ADAV in 1865. Though the SDAP was not officially Marxist, it was the first major organization to be led by Marxists and Marx. The party adopted stances similar to those adopted by Marx at the First International, there was intense rivalry and antagonism between the SDAP and the ADAV, with the SDAP being highly hostile to the Prussian government while the ADAV pursued a reformist and more cooperative approach. In spite of such militant rhetoric to appeal to the working class, in 1875 Marx attacked the Gotha Program that became the program of Social Democratic Party of Germany in the same year in his Critique of the Gotha Program. Marx was not optimistic that Germany at the time was not open to a means to achieve socialism. In addition he noticed a change over the relations between the two classes. The Reform Acts of 1867 and 1884 make an approach to universal suffrage. The Fabian Society was founded as a group from the Fellowship of the New Life due to opposition within that group to socialism
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Humanism
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The term was coined in 1808 by the early nineteenth century German educational reformer and theologian Friedrich Niethammer and gradually adopted into English. Niethammer had wished to introduce into German education the humane values of ancient Greece, the word Humanism is ultimately derived from the Latin concept humanitas, and, like most other words ending in -ism, entered English in the nineteenth century. Those who earnestly desire and seek after these are most highly humanized. For the desire to pursue of that kind of knowledge, and the training given by it, has granted to humanity alone of all the animals. Gellius says that in his day humanitas is commonly used as a synonym for philanthropy – or kindness and he himself was involved in public affairs. By assigning pride of place to Paideia in his comment on the etymology of humanitas, gelliuss writings fell into obscurity during the middle ages, but during the Italian Renaissance, Gellius became a favorite author. Teachers and scholars of Greek and Latin grammar, rhetoric, philosophy, during the French Revolution, and soon after, in Germany, humanism began to refer to an ethical philosophy centered on humankind, without attention to the transcendent or supernatural. The designation Religious Humanism refers to organized groups that sprang up during the late-nineteenth and it is similar to Protestantism, although centered on human needs, interests, and abilities rather than the supernatural. The first Humanist Manifesto was issued by a conference held at the University of Chicago in 1933, signatories included the philosopher John Dewey, but the majority were ministers and theologians. But in the century, during the French Enlightenment, a more ideological use of the term had come into use. In 1765, the author of an article in a French Enlightenment periodical spoke of The general love of humanity. A virtue hitherto quite nameless among us, and which we will venture to call humanism, for the time has come to create a word for such a beautiful and necessary thing. The latter part of the 18th and the early 19th centuries saw the creation of numerous philanthropic and benevolent societies dedicated to human betterment. Humanism began to acquire a negative sense, the Oxford English Dictionary records the use of the word humanism by an English clergyman in 1812 to indicate those who believe in the mere humanity of Christ, i. e. Unitarians and Deists. Human-centered philosophy that rejected the supernatural may also be found circa 1500 BCE in the Lokayata system of Indian philosophy, nasadiya Sukta, a passage in the Rig Veda, contains one of the first recorded assertions of agnosticism. Another instance of ancient humanism as a system of thought is found in the Gathas of Zarathustra. Zarathustras philosophy in the Gathas lays out a conception of humankind as thinking beings, dignified with choice, in China, Yellow Emperor is regarded as the humanistic primogenitor. Sage kings such as Yao and Shun are humanistic figures as recorded, king Wu of Zhou has the famous saying, Humanity is the Ling of the world
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French Revolution
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Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history, the causes of the French Revolution are complex and are still debated among historians. Following the Seven Years War and the American Revolutionary War, the French government was deeply in debt, Years of bad harvests leading up to the Revolution also inflamed popular resentment of the privileges enjoyed by the clergy and the aristocracy. Demands for change were formulated in terms of Enlightenment ideals and contributed to the convocation of the Estates-General in May 1789, a central event of the first stage, in August 1789, was the abolition of feudalism and the old rules and privileges left over from the Ancien Régime. The next few years featured political struggles between various liberal assemblies and right-wing supporters of the intent on thwarting major reforms. The Republic was proclaimed in September 1792 after the French victory at Valmy, in a momentous event that led to international condemnation, Louis XVI was executed in January 1793. External threats closely shaped the course of the Revolution, internally, popular agitation radicalised the Revolution significantly, culminating in the rise of Maximilien Robespierre and the Jacobins. Large numbers of civilians were executed by revolutionary tribunals during the Terror, after the Thermidorian Reaction, an executive council known as the Directory assumed control of the French state in 1795. The rule of the Directory was characterised by suspended elections, debt repudiations, financial instability, persecutions against the Catholic clergy, dogged by charges of corruption, the Directory collapsed in a coup led by Napoleon Bonaparte in 1799. The modern era has unfolded in the shadow of the French Revolution, almost all future revolutionary movements looked back to the Revolution as their predecessor. The values and institutions of the Revolution dominate French politics to this day, the French Revolution differed from other revolutions in being not merely national, for it aimed at benefiting all humanity. Globally, the Revolution accelerated the rise of republics and democracies and it became the focal point for the development of all modern political ideologies, leading to the spread of liberalism, radicalism, nationalism, socialism, feminism, and secularism, among many others. The Revolution also witnessed the birth of total war by organising the resources of France, historians have pointed to many events and factors within the Ancien Régime that led to the Revolution. Over the course of the 18th century, there emerged what the philosopher Jürgen Habermas called the idea of the sphere in France. A perfect example would be the Palace of Versailles which was meant to overwhelm the senses of the visitor and convince one of the greatness of the French state and Louis XIV. Starting in the early 18th century saw the appearance of the sphere which was critical in that both sides were active. In France, the emergence of the public sphere outside of the control of the saw the shift from Versailles to Paris as the cultural capital of France. In the 1750s, during the querelle des bouffons over the question of the quality of Italian vs, in 1782, Louis-Sébastien Mercier wrote, The word court no longer inspires awe amongst us as in the time of Louis XIV
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Utopian socialism
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Utopian socialism is a label used to define the first currents of modern socialist thought as exemplified by the work of Henri de Saint-Simon, Charles Fourier, Étienne Cabet, and Robert Owen. Later socialists and critics of utopian socialism viewed utopian socialism as not being grounded in actual material conditions of existing society and these visions of ideal societies competed with Marxist-inspired revolutionary social democratic movements. A similar school of thought emerged in the early 20th century is ethical socialism. Utopians believe that people of all classes can voluntarily adopt their plan for society if it is presented convincingly, the thinkers identified as utopian socialist did not use the term utopian to refer to their ideas. This distinction was made clear in Engels work Socialism, Utopian, Utopian socialists were seen as wanting to expand the principles of the French revolution in order to create a more rational society. Marx accused Proudhon of wanting to rise above the bourgeoisie, in the history of Marxs thought and Marxism, this work is pivotal in the distinction between the concepts of utopian socialism and what Marx and the Marxists claimed as scientific socialism. Although utopian socialists shared few political, social, or economic perspectives, Marx and they want to improve the condition of every member of society, even that of the most favored. Hence, they appeal to society at large, without distinction of class, nay, by preference. For how can people, when once they understand their system, Marx and Engels used the term scientific socialism to describe the type of socialism they saw themselves developing. Since the mid-19th century, Marxism and Marxism-Leninism overtook utopian socialism in terms of intellectual development, at one time, almost half of the worlds population was governed by self-proclaimed Marxists. It has been noted that they exerted a significant influence on the emergence of new movements such as Spiritualism and Occultism. Perhaps the first utopian socialist was Thomas More, who wrote about an imaginary socialist society in his book Utopia, the contemporary definition of the English word utopia derives from this work. Many aspects of Mores description of Utopia was influenced by life in monasteries, saint-Simonianism was a French political and social movement of the first half of the 19th century, inspired by the ideas of Claude Henri de Rouvroy, comte de Saint-Simon. His ideas influenced Auguste Comte, Karl Marx, John Stuart Mill, Robert Owen was a successful Welsh businessman who devoted much of his profits to improving the lives of his employees. He wrote about his ideas in his book A New View of Society, which was published in 1813 and he also set up an Owenite commune called New Harmony in Indiana, USA. This collapsed when one of his business partners ran off all the profits. Charles Fourier was by far the most utopian of socialists, rejecting the industrial revolution altogether and thus the problems that arose with it, he made various fanciful claims about the ideal world he envisioned. Despite some clearly non-socialist inclinations, he contributed significantly - if indirectly - to the socialist movement and his writings about turning work into play influenced the young Karl Marx and helped him devise his theory of alienation
44.
Revolutions of 1848
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It remains the most widespread revolutionary wave in European history. The revolutions were essentially democratic in nature, with the aim of removing the old feudal structures, the revolutionary wave began in France in February, and immediately spread to most of Europe. Over 50 countries were affected, but with no coordination or cooperation between their respective revolutionaries, the uprisings were led by shaky ad hoc coalitions of reformers, the middle classes and workers, which did not hold together for long. Tens of thousands of people were killed, and many forced into exile. Significant lasting reforms included the abolition of serfdom in Austria and Hungary, the end of monarchy in Denmark. The revolutions were most important in France, the Netherlands, the states that would make up the German Empire in the late 19th and early 20th century, Italy, and the Austrian Empire. The revolutions arose from such a variety of causes that it is difficult to view them as resulting from a coherent movement or set of social phenomena. Numerous changes had been taking place in European society throughout the first half of the 19th century, both liberal reformers and radical politicians were reshaping national governments. Technological change was revolutionizing the life of the working classes, a popular press extended political awareness, and new values and ideas such as popular liberalism, nationalism and socialism began to emerge. Some historians emphasize the serious crop failures, particularly those of 1846, that produced hardship among peasants, large swaths of the nobility were discontented with royal absolutism or near-absolutism. In 1846, there had been an uprising of Polish nobility in Austrian Galicia, additionally, an uprising by democratic forces against Prussia, planned but not actually carried out, occurred in Greater Poland. Next, the middle classes began to agitate, Karl Marx and Friedrich Engels, working in Brussels, had written Manifesto of the Communist Party at the request of the Communist League. Following the March insurrection in Berlin, they began agitating in Germany, the middle and working classes thus shared a desire for reform, and agreed on many of the specific aims. Their participations in the revolutions, however, differed, while much of the impetus came from the middle classes, much of the cannon fodder came from the lower. The revolts first erupted in the cities, the population in French rural areas had risen rapidly, causing many peasants to seek a living in the cities. Many in the feared and distanced themselves from the working poor. Many unskilled laborers toiled from 12 to 15 hours per day when they had work, living in squalid, traditional artisans felt the pressure of industrialization, having lost their guilds. Revolutionaries such as Karl Marx built up a following, the situation in the German states was similar
