1.
Nineveh
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Nineveh was an ancient Assyrian city of Upper Mesopotamia, located on the outskirts of Mosul in modern-day northern Iraq. It is on the bank of the Tigris River, and was the capital of the Neo-Assyrian Empire. It is also a name for the half of Mosul which lies on the eastern bank of the Tigris in the modern day. Its ruins are across the river from the major city of Mosul. The two main tells, or mound-ruins, within the walls are Kouyunjik, the Northern Palace, large amounts of Assyrian sculpture and other artifacts have been excavated and are now located in museums around the world. Site remains suffered in the 2010s from the occupation of the area by ISIS, Iraqi forces recaptured the area in January 2017. The English placename Nineveh comes from Latin Ninive and Septuagint Greek Nineuḗ under influence of the Biblical Hebrew Nīnewēh, the original meaning of the name is unclear but may have referred to a patron goddess. The cuneiform for Ninâ is a fish within a house and this may have simply intended Place of Fish or may have indicated a goddess associated with fish or the Tigris, possibly originally of Hurrian origin. The city was said to be devoted to the Ishtar of Nineveh. The city was known as Ninii or Ni in Ancient Egyptian, Ninuwa in Mari, Ninawa in Aramaic, ܢܸܢܘܵܐ in Syriac. Nabī Yūnus is the Arabic for Prophet Jonah, Kouyunjik was, according to Layard, a Turkish name, and it was known as Armousheeah by the Arabs, and is thought to have some connection with the Kara Koyunlu dynasty. This whole extensive space is now one immense area of ruins overlaid in parts by new suburbs of the city of Mosul, Nineveh was one of the oldest and greatest cities in antiquity. The area was settled as early as 6000 BC and, by 3000 BC, had become an important religious center for the Mesopotamian goddess Ishtar, the early city was constructed on a fault line and, consequently, suffered damage from a number of earthquakes. One such event destroyed the first temple of Ishtar, which was rebuilt in 2260 BC by the Akkadian king Manishtushu. Texts from the Hellenistic period later offered an eponymous Ninus as the founder of Nineveh, the regional influence of Nineveh became particularly pronounced during the archaeological period known as Ninevite 5, or Ninevite V. This period is defined primarily by the pottery that is found widely throughout northern Mesopotamia. Also, for the northern Mesopotamian region, the Early Jezirah chronology has been developed by archaeologists, according to this regional chronology, Ninevite 5 is equivalent to the Early Jezirah I–II period. Ninevite 5 was preceded by the Late Uruk period, Ninevite 5 pottery is roughly contemporary to the Early Transcaucasian culture ware, and the Jemdet Nasr ware
2.
Sargon II
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Sargon II was an Assyrian king. A son of Tiglath-Pileser III, he came to power relatively late in life, the Neo-Assyrian pronunciation of the name was presumably /sargi, n/ or /sarga, n/, the spelling Sargon is based on the Biblical form of the name, mentioned in Isaiah 20,1. The regnal number is modern, applied for disambiguation from the Old Assyrian king Sargon I, Sargon II was a son of Tiglath-Pileser III and appears to have seized the throne from his brother, Shalmaneser V in a violent coup. Sargon was already middle-aged when he came to the throne, and was assisted by his son, Sargons brother, Sinahusur, served as his grand vizier. Sargon was beset with rebellions by the beginning of his rule. Marduk-apla-iddina II, a chieftain of the Chaldean tribes in the marshes of the south, in 720 BC, Sargon and Marduk-apla-iddina met in battle on the plains east of Babylon. The Elamite troops were able to back the Assyrian army, and he retained control of the south. In 717 BC, the Syro-Hittite city of Carchemish on the Upper Euphrates rebelled, Carchemish was a small kingdom situated at an important Euphrates crossing. Sargon violated existing treaties in attacking the city, but with the wealth seized was able to continue to fund his army. In 716 BC he moved against the Mannaeans, where the ruler Aza, Sargon took the capital Izirtu, and stationed troops in Parsuash and Kar-Nergal. He built new bases in Media as well, the one being Harhar which he renamed Kar-Sharrukin. In 715 BC, others were to follow, Kar-Nabu, Kar-Sin and Kar-Ishtar — all named after Babylonian gods, the eighth campaign of Sargon against Urartu in 714 BC is well known from a letter from Sargon to the god Ashur and the bas-reliefs in the palace of Dur-Sharrukin. The reliefs show the difficulties of the terrain, the war-chariots had to be dismantled and carried by soldiers, the campaign was probably motivated by the fact that the Urartians had been weakened by incursions of the Cimmerians, a nomadic steppe tribe. One Urartian army had completely annihilated, and the general Qaqqadanu taken prisoner. After reaching Lake Urmia, he turned east and entered Zikirtu, the battle is described as the usual carnage, but King Rusas managed to escape. The horses of his chariot had been killed by Assyrian spears, forcing him to ride a mare in order to get away, Sargon plundered the fertile lands at the southern and western shore of Lake Urmia, felling orchards and burning the harvest. In the royal resort of Ulhu, the wine-cellar of the Urartian kings was plundered, Sargon claims to have destroyed 430 empty villages. After reaching Lake Van, Sargon left Urartu via Uaiaish, in Hubushkia he received the tribute of the Nairi lands
3.
Esarhaddon
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Esarhaddon was a king of the Neo-Assyrian Empire who reigned 681 –669 BC. He was the youngest son of Sennacherib and the West Semitic queen Naqia, when, despite being the youngest son, Esarhaddon was named successor by his father, his elder brothers tried to discredit him. Oracles had named him as the person to free the exiles and rebuild Babylon, Esarhaddon remained crown prince, but was forced into exile at an unknown place beyond Hanilgalbat, that is, beyond the Euphrates, most likely somewhere in what is now southeastern Turkey. Sennacherib was murdered in 681 BC, the biblical account is that Esarhaddons brothers killed their father after the failed attempt to capture Jerusalem. Esarhaddon returned to the capital of Nineveh in forced marches and defeated his brothers in six weeks of civil war. He was formally declared king in the spring of 681 BC and his brothers fled to the land of Ararat and their followers and families were put to death. In the same year Esarhaddon began the rebuilding of Babylon, including the well-known Esagila, the statues of the Babylonian gods were restored and returned to the city. He also ordered the reconstruction of the Assyrian sanctuary of Esharra in Ashur as well, foreigners were forbidden to enter the temple. Both buildings were dedicated almost on the date, the second year of his reign. The first military campaigns of Esarhaddon were directed against nomadic tribes of southern Mesopotamia, the Dakkuri and Gambulu, in 679 BC, the Cimmerians, who had already killed his grandfather Sargon II, reappeared in Cilicia and Tabal under their new ruler Teushpa. Esarhaddon defeated them near Hubushna, and defeated the rebellious inhabitants of Hilakku as well, the Cimmerians withdrew to the west, where, with Scythian and Urartuan help, they were to destroy the kingdom of Phrygia in 676 BC. The Sidonian king Abdi-Milkutti, who had risen up against the Assyrian king, was defeated in 677 BC, the town of Sidon was destroyed and rebuilt as Kar-Ashur-aha-iddina, the Harbor of Esarhaddon. The population was deported to Assyria, a share of the plunder went to the loyal king of rival Tyre, Baal I, himself an Assyrian puppet. In 676 BC, Esarhaddon took the towns of Sissu and Kundu in the Taurus Mountains, the Mannaeans, the Scythians under their king Ishpakaia, and the Gutians of the Zagros proved to be a nuisance as well, as is attested by numerous oracle-texts. After the fall of Phrygia, a daughter of Esarhaddon was wedded to the Scythian prince Partatua of Sakasene in order to improve relations with the nomads, the Medes under Khshathrita had been the target of a campaign as well, the date of which is unclear. Later, Assyrian hosts reached the border of the salt-desert near the mountain Bikni, a number of fortresses secured the Zagros, Bit-Parnakki, Bit-kari and Harhar. A certain Mugallu had taken possession of parts of the Syro-Hittite state of Melid, the city of Melid was besieged in 675 BC, but without success. That same year, Humban-Haltash II of Elam began a campaign against Sippar, but was defeated by the Babylonians and his brother and successor Urtaki restored peace with Assyria
4.
Nimrud
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It was a major Assyrian city between approximately 1350 BC and 610 BC. The city is located in a strategic position 10 kilometres north of the point that the river Tigris meets its tributary the Great Zab, the city covered an area of 360 hectares. The ruins of the city were found one kilometre of the modern-day Assyrian village of Noomanea in Nineveh Province. This is some 30 kilometres southeast of Mosul, archaeological excavations at the site began in 1845, and were conducted at intervals between then and 1879, and then from 1949 onwards. Many important pieces were discovered, with most being moved to museums in Iraq, archaeologists believe that the city was given the name Nimrud in modern times after the Biblical Nimrod, a legendary hunting hero. In 2015, the terrorist organization Islamic State of Iraq and the Levant announced its intention to destroy the site because of its un-Islamic Assyrian nature, in March 2015, the Iraqi government reported that ISIL had used bulldozers to destroy excavated remains of the city. A video released in the month showed a lamassu statue in the city being attacked by a terrorist with a sledgehammer. Another video posted online by the group in April 2015 showed the site being destroyed by bulldozers, the Assyrian king Shalmaneser I built up Kalhu into a major city during the Middle Assyrian Empire. However, the ancient city of Assur remained the capital of Assyria, psychologist Julian Jaynes believe that the Biblical figure Nimrod was inspired by the deeds of the real king of Assyria Tukulti-Ninurta I, the son of Shalmaneser I, and a powerful conqueror. Others believe the name derived from the Assyrian god Ninurta, who had a cultic centre at Nimrud. The city gained fame when king Ashurnasirpal II of the Neo Assyrian Empire made it his capital at the expense of Assur. He built a palace and temples in the city that had fallen into a degree of disrepair during the Dark Ages of the mid 11th to mid 10th centuries BC. A grand opening ceremony with festivities and an opulent banquet in 879 BC is described in a stele discovered during archeological excavations. The city of king Ashurnasirpal II housed perhaps as many as 100,000 inhabitants, and contained botanic gardens and his son, Shalmaneser III, built the monument known as the Great Ziggurat, and an associated temple. However, in 706 BC Sargon II moved the capital of the empire to Dur Sharrukin, the Nineveh Province in which the ruins of Nimrud lie, is still the major center of Iraqs indigenous Assyrian population to this day. King Ashurnasirpal II, who reigned from 883 to 859 BC, thousands of men worked to build an 8-kilometre-long wall surrounding the city and a grand palace. Beasts of the mountains and of the seas, of limestone and alabaster I fashioned. The inscriptions also described great feasts he had to celebrate his conquests, however his victims were horrified by his conquests
5.
Naqi'a
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Naqi’a held an advisory position to the throne under the title of queen mother during the reigns of Esarhaddon and Ashurbanipal, her son and grandson. Naqi’a joined Sennacherib’s harem and bore a son, Esarhaddon, in c.713 BC, after the murder of Sennacherib’s eldest son, Assur-nadin-sumi, in 694, Sennacherib waited almost eleven years before designating another heir. Eventually he named Esarhaddon, his youngest son, to the post, thus supplanting his eldest son, Urad-Mullissu, during the brief two-year period when Esarhaddon was crown prince, he and his mother had to strive constantly to maintain their positions. Eventually, Esarhaddon was forced to go into hiding, Naqia does not appear in our sources until Esarhaddon’s promotion and it is not certain when, if at all, Naqia achieved first wife status. She was at court in Nineveh when her husband was murdered and remained there through the ensuing troubles, most of our information dates to the reign of her son, Esarhaddon. To this period belong the letters addressed to her and those in which she is mentioned. When her son died she imposed a loyalty oath on behalf of her grandson, Ashurbanipal, and, although she may have lived longer, the only thing we know of Naqias family is that she had a sister, Abi-rami. Because Naqia sometimes adopted the Akkadian name Zakutu, a translation of Naqia, some scholars suggest that Naqia was Hebrew while others contend that she was one of the women that Hezekiah sent to Sennacherib in 701 BC. Naqia was probably born in Babylonia, but her family may have originated in the Harran area, the suggestion that Naqia originally came from the West is based on the fragment of a bronze relief now in the Louvre, where Naqia is depicted standing behind the king. She holds a mirror in her hand and a plant in her right hand. Scholars point out that the motif of a holding a mirror is Syrian/Anatolian in origin
6.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
7.
Assyria
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Assyria was a major Mesopotamian East Semitic-speaking kingdom and empire of the ancient Near East and the Levant. Centered on the Tigris in Upper Mesopotamia, the Assyrians came to rule powerful empires at several times. Assyria is named after its capital, the ancient city of Aššur. In the 25th and 24th centuries BC, Assyrian kings were pastoral leaders, Assyria can also refer to the geographic region or heartland where Assyria, its empires and the Assyrian people were centered. The indigenous modern Eastern Aramaic-speaking Assyrian Christian ethnic minority in northern Iraq, north east Syria, southeast Turkey, in prehistoric times, the region that was to become known as Assyria was home to a Neanderthal culture such as has been found at the Shanidar Cave. The earliest Neolithic sites in Assyria were the Jarmo culture c.7100 BC and Tell Hassuna, during the 3rd millennium BC, a very intimate cultural symbiosis developed between the Sumerians and the Akkadians throughout Mesopotamia, which included widespread bilingualism. The influence of Sumerian on Akkadian, and vice versa, is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium BC as a sprachbund and it is highly likely that the city was named in honour of its patron Assyrian god with the same name. The city of Aššur, together with a number of other Assyrian cities, however it is likely that they were initially Sumerian-dominated administrative centres. In the late 26th century BC, Eannatum of Lagash, then the dominant Sumerian ruler in Mesopotamia, similarly, in c. the early 25th century BC, Lugal-Anne-Mundu the king of the Sumerian state of Adab lists Subartu as paying tribute to him. Of the early history of the kingdom of Assyria, little is known, in the Assyrian King List, the earliest king recorded was Tudiya. According to Georges Roux he would have lived in the mid 25th century BC, Tudiya was succeeded on the list by Adamu, the first known reference to the Semitic name Adam and then a further thirteen rulers. The earliest kings, such as Tudiya, who are recorded as kings who lived in tents, were independent semi-nomadic pastoralist rulers and these kings at some point became fully urbanised and founded the city state of Ashur in the mid 21st century BC. During the Akkadian Empire, the Assyrians, like all the Mesopotamian Semites, became subject to the dynasty of the city state of Akkad, the Akkadian Empire founded by Sargon the Great claimed to encompass the surrounding four quarters. Assyrian rulers were subject to Sargon and his successors, and the city of Ashur became an administrative center of the Empire. On those tablets, Assyrian traders in Burushanda implored the help of their ruler, Sargon the Great, the name Hatti itself even appears in later accounts of his grandson, Naram-Sin, campaigning in Anatolia. Assyrian and Akkadian traders spread the use of writing in the form of the Mesopotamian cuneiform script to Asia Minor, the Akkadian Empire was destroyed by economic decline and internal civil war, followed by attacks from barbarian Gutian people in 2154 BC. The rulers of Assyria during the period between c.2154 BC and 2112 BC once again fully independent, as the Gutians are only known to have administered southern Mesopotamia
8.
Babylon
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Babylon was a major city of ancient Mesopotamia in the fertile plain between the Tigris and Euphrates rivers. The city was built upon the Euphrates and divided in parts along its left and right banks. Babylon was originally a small Semitic Akkadian city dating from the period of the Akkadian Empire c.2300 BC, the town attained independence as part of a small city-state with the rise of the First Amorite Babylonian Dynasty in 1894 BC. Babylon grew and South Mesopotamia came to be known as Babylonia, the empire quickly dissolved after Hammurabis death and Babylon spent long periods under Assyrian, Kassite and Elamite domination. After being destroyed and then rebuilt by the Assyrians, Babylon became the capital of the Neo-Babylonian Empire from 609 to 539 BC, the Hanging Gardens of Babylon was one of the Seven Wonders of the Ancient World. After the fall of the Neo-Babylonian Empire, the city came under the rule of the Achaemenid, Seleucid, Parthian, Roman, and Sassanid empires. It has been estimated that Babylon was the largest city in the world from c.1770 to 1670 BC and it was perhaps the first city to reach a population above 200,000. Estimates for the extent of its area range from 890 to 900 hectares. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometres south of Baghdad, comprising a large tell of broken mud-brick buildings, the English Babylon comes from Greek Babylṓn, a transliteration of the Akkadian Babili. The Babylonian name in the early 2nd millennium BC had been Babilli or Babilla, by the 1st millennium BC, it had changed to Babili under the influence of the folk etymology which traced it to bāb-ili. The Gate of God or Gate of El being from the Aramaic Hebrew Bab for Gate and El for God and this being similar to the Hebrew word for confusion Balal. In the Bible, the name appears as Babel, interpreted in the Hebrew Scriptures Book of Genesis to mean confusion, the modern English verb, to babble, or to speak meaningless words, is popularly thought to derive from this name, but there is no direct connection. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometers south of Baghdad, comprising a large tell of broken mud-brick buildings and debris. The site at Babylon consists of a number of mounds covering an area of about 2 by 1 kilometer, oriented north to south, along the Euphrates to the west. Originally, the river roughly bisected the city, but the course of the river has since shifted so that most of the remains of the western part of the city are now inundated. Some portions of the city wall to the west of the river also remain, remains of the city include, Kasr—also called Palace or Castle, it is the location of the Neo-Babylonian ziggurat Etemenanki and lies in the center of the site. Amran Ibn Ali—the highest of the mounds at 25 meters, to the south and it is the site of Esagila, a temple of Marduk which also contained shrines to Ea and Nabu. Homera—a reddish colored mound on the west side, most of the Hellenistic remains are here
9.
Kingdom of Judah
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The Kingdom of Judah was an Iron Age kingdom of the Southern Levant. The Hebrew Bible depicts it as the successor to a United Monarchy, in the 10th and early 9th centuries BCE the territory of Judah appears to have been sparsely populated, limited to small rural settlements, most of them unfortified. Significant academic debate exists around the character of the Kingdom of Judah, archaeologists of the minimalist school doubt the extent of the Kingdom of Judah as depicted in the Bible. Around 1990–2010, an important group of archaeologists and biblical scholars formed the view that the actual Kingdom of Judah bore little resemblance to the portrait of a powerful monarchy. These scholars say the kingdom was no more than a tribal entity. Other archaeologists say that the identification of Khirbet Qeiyafa as an Israelite settlement is uncertain, the status of Jerusalem in the 10th century BCE is a major subject of debate. The oldest part of Jerusalem and its urban core is the City of David. However, unique structures such as the Stepped Stone Structure and the Large Stone Structure. According to the Hebrew Bible, the kingdom of Judah resulted from the break-up of the United kingdom of Israel after the tribes refused to accept Rehoboam. At first, only the tribe of Judah remained loyal to the house of David, the two kingdoms, Judah in the south and Israel in the north, coexisted uneasily after the split until the destruction of the Kingdom of Israel by Assyria in c. 722/721. The major theme of the Hebrew Bibles narrative is the loyalty of Judah, and especially its kings, to Yahweh, which it states is the God of Israel. Accordingly, all the kings of Israel and almost all the kings of Judah were bad, which in terms of Biblical narrative means that they failed to enforce monotheism. Of the good kings, Hezekiah is noted for his efforts at stamping out idolatry, for the first sixty years, the kings of Judah tried to re-establish their authority over the northern kingdom, and there was perpetual war between them. Israel and Judah were in a state of war throughout Rehoboams seventeen-year reign, Rehoboam built elaborate defenses and strongholds, along with fortified cities. In the fifth year of Rehoboams reign, Shishak, pharaoh of Egypt, brought a huge army, in the sack of Jerusalem, Rehoboam gave them all of the treasures out of the temple as a tribute and Judah became a vassal state of Egypt. Rehoboams son and successor, Abijah of Judah continued his fathers efforts to bring Israel under his control and he fought the Battle of Mount Zemaraim against Jeroboam of Israel and was victorious with a heavy loss of life on the Israel side. The Bible does not state whether Zerah was a pharaoh or a general of the army, the Ethiopians were pursued all the way to Gerar, in the coastal plain, where they stopped out of sheer exhaustion. The resulting peace kept Judah free from Egyptian incursions until the time of Josiah some centuries later, in his 36th year, Asa was confronted by Baasha of Israel, who built a fortress at Ramah on the border, less than ten miles from Jerusalem
10.
Books of Kings
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In the Hebrew Bible, Kings is a single book called the Book of Kings. The fourth book of Neviim, the division of the Tanakh. In the Septuagint, Samuel and Kings was divided into four books and Kings became III, the two Books of Kings presents a history of ancient Israel and Judah from the death of David to the release of Jehoiachin from imprisonment in Babylon, a period of some 400 years. Solomon comes to the throne after Davids death, at the beginning of his reign he assumes Gods promises to David and brings splendour to Israel and peace and prosperity to his people. The centrepiece of Solomons reign is the building of the First Temple, at the end, however, he follows other gods and oppresses Israel. The kings who follow Rehoboam in Jerusalem continue the line of David, in the north, however, dynasties follow each other in rapid succession. At length God brings the Assyrians to destroy the northern kingdom, Yahweh saves Jerusalem and the kingdom from an invasion by Assyria. But Manasseh, the king, reverses the reforms. Manassehs righteous grandson Josiah reinstitutes the reforms of Hezekiah, but it is too late, God, speaking through the prophetess Huldah, affirms that Jerusalem is to be destroyed. God brings the Babylonians against Jerusalem, Yahweh deserts his people, Jerusalem is razed and the Temple destroyed, in the original Hebrew Bible First and Second Kings are a single book, as are First and Second Samuel. When this was translated into Greek in the last few centuries BCE, then, what it is now commonly known as 1 Samuel and 2 Samuel are called by the Vulgate, in imitation of the Septuagint,1 Kings and 2 Kings respectively. What it is now known as 1 Kings and 2 Kings would be 3 Kings and 4 Kings in old Bibles before the year 1516 such as the Vulgate. The division we know today, used by Protestant Bibles and adopted by Catholics, some Bibles still preserve the old denomination, for example, Douay Rheims bible. According to Jewish tradition the author of Kings was Jeremiah, who would have been alive during the fall of Jerusalem in 586 BCE. The Deuteronomic perspective is particularly evident in prayers and speeches spoken by key figures at major transition points, a third source, or set of sources, were cycles of stories about various prophets, plus a few smaller miscellaneous traditions. The conclusion of the book was based on personal knowledge. A few sections were editorial additions not based on sources, judgement is not punishment, but simply the natural consequence of Israels failure to worship Yahweh alone. Another and related theme is that of prophecy, the main point of the prophetic stories is that Gods prophecies are always fulfilled, so that any not yet fulfilled will be so in the future
11.
Hebrew Bible
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They are composed mainly in Biblical Hebrew, with some passages in Biblical Aramaic. The term does not comment upon the naming, numbering or ordering of books, the term Hebrew Bible is an attempt to provide specificity with respect to contents but avoid allusion to any particular interpretative tradition or theological school of thought. Hebrew Bible refers to the Jewish biblical canon, in its Latin form, Biblia Hebraica, it traditionally serves as a title for printed editions of the Masoretic Text. Many biblical studies scholars advocate use of the term Hebrew Bible as a substitute to terms with religious connotations. Hebrew Bible Old Testament without prescribing the use of either, however, he accepts that there is no reason why non-Christians should feel obliged to refer to these books as the Old Testament, apart from custom of use. Modern Christian formulations of this tension include Supersessionism, Covenant Theology, New Covenant Theology, Dispensationalism, in terms of canon, Christian usage of Old Testament does not refer to a universally agreed upon set of books but, rather, varies depending on denomination. The Hebrew Bible includes small portions in Aramaic, written and printed in Aramaic square-script, the books that constitute the Hebrew Bible developed over roughly a millennium. The oldest texts seem to come from the 11th or 10th centuries BCE and they are edited works, being collections of various sources intricately and carefully woven together. Since the 19th century, most biblical scholars have agreed that the Pentateuch consists of four sources which have been woven together and these four sources are J, D, E and P sources. They were combined to form the Pentateuch sometime in the 6th century BCE and this theory is now known as the documentary hypothesis, and has been the dominant theory for the past two hundred years. The Deuteronomist credited with the Pentateuchs book of Deuteronomy is also said to be the source of the books of Joshua, Judges, Samuel, several editions, all titled Biblia Hebraica, have been produced by various German publishers since 1906. Between 1906 and 1955, Rudolf Kittel published nine editions of it,1966, the Deutsche Bibelgesellschaft published the renamed Biblia Hebraica Stuttgartensia in six editions until 1997. Since 2004 the Deutsche Bibelgesellschaft has published the Biblia Hebraica Quinta, other projects include, Hebrew University Bible Project Hebrew Bible, A Critical Edition Biblical canon Books of the Bible Non-canonical books referenced in the Bible Torah Brueggemann, Walter. An introduction to the Old Testament, the canon and Christian imagination, the People of Ancient Israel, an introduction to Old Testament Literature, History, and Thought, Harper and Row,1974. Sinai and Zion, An Entry into the Jewish Bible, archived from the original on 14 March 2012. The Ancient Near East, Volume I, Princeton, New Jersey, Princeton University Press. An abridgement of Ancient Near Eastern Texts Relating to the Old Testament Noth, how the Bible Became a Book. The Old Testament, A Literary History, hebrew-English Tanakh, the Jewish Bible Complete, fully vocalized, contilated, Masoretic text of the Hebrew Bible, together with the classic English translation by the Jewish Publication Society
12.
Divine punishment
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Divine judgment means the judgment of God or other supreme beings within a religion. The doctrine of a judgment in the unseen world, by which the eternal lot of departed souls is determined, was also widely prevalent in pre-Christian times. The Babylonians and the Assyrians made no distinction between the good and the bad, so far as the future habitation is concerned. In the Gilgames epic the hero is marked as judge of the dead, the Book of the Dead in the Odyssey depicts judgment in the afterlife by Minos, the radiant son of Zeus who in his mortal life had been king of Crete. Three egregious sinners are singled out for punishment, but the theological implications of the scene are unclear. Plato elaborates on the concept in the myth of Er at the end of the Republic, each misdeed receives a tenfold penalty, with rewards also proportional. Elsewhere, Plato names the judges as Minos and Rhadamanthys, a third judge was Aeacus, all three were once mortal kings whose excellence as rulers among the living was transferred to the dead. Vergils depiction of the afterlife in the Aeneid is consonant with the Homeric view as well as that of Plato, the mystery religions of the Hellenistic era offered initiates the hope of salvation through confession, judgment, and forgiveness, as well as ritual purity. The Isaic mysteries were influenced by the religion of ancient Egypt. Justice and righteousness are such essential attributes of God as to have led to the conviction upon every believer that every evil deed will meet with its due punishment, shall not the Judge of all the earth do righteous judgment. The end of history, therefore, was conceived to be the execution of the judgment upon all the nations. This divine judgment is to place, according to the Biblical view, on earth. This Day of Judgment is portrayed vividly in the Book of Jubilees, the leading idea in Enoch is that the Deluge was the first world-judgment, and that the final judgment of the world is to take place at the beginning or at the close of the Messianic kingdom. The one at the beginning of the Messianic kingdom is more national in its character, the one at the close is to consign all souls either to Paradise or to Gehenna. The fire of the latter consumes the wicked, the heathen often being represented as types of wickedness, the divine judgment described in the Testament of Abraham is one concerning all souls in the life to come. There is also a judgment which takes place in this world and is continual. Man is judged daily, says R. Jose and it is owing to these views that the 1st of Tishri became-the Day of Judgment in the Jewish liturgy. In the beginning, God pronounced judgment upon the race, as a consequence of the fall of its representatives
13.
Hanging Gardens of Babylon
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The Hanging Gardens of Babylon, one of the Seven Wonders of the Ancient World, is the only one whose location has not been definitively established. The Hanging Gardens were described as a feat of engineering, an ascending series of tiered gardens containing all manner of trees, shrubs. The gardens were said to have looked like a green mountain constructed of mud bricks. Traditionally they were said to have built in the ancient city of Babylon, near present-day Hillah, Babil province. The Babylonian priest Berossus, writing in about 290 BC and quoted later by Josephus, attributed the gardens to the Neo-Babylonian king Nebuchadnezzar II, there are no extant Babylonian texts which mention the gardens, and no definitive archaeological evidence has been found in Babylon. According to one legend, Nebuchadnezzar II built the Hanging Gardens for his Median wife, Queen Amytis, because she missed the green hills and he also built a grand palace that came to be known as The Marvel of the Mankind. If it did indeed exist, it was destroyed sometime after the first century AD, there are five principal writers whose descriptions of Babylon are extant in some form today. These writers concern themselves with the size of the Hanging Gardens, their design and means of irrigation. Josephus quotes a description of the gardens by Berossus, a Babylonian priest of Marduk writing circa 290 BC, Berossus described the reign of Nebuchadnezzar II, and is the only source to credit that king with the construction of the Hanging Gardens. This he did to gratify his queen, because she had brought up in Media. For his description of the gardens, Diodorus Siculus seems to have consulted the 4th century BC texts of both Cleitarchus and Ctesias of Cnidus, Diodorus ascribes the construction to a Syrian king. Furthermore, the walls, which had constructed at great expense, were twenty-two feet thick. Now this park, as I have said, was a later construction, the next account is from Quintus Curtius Rufus, who probably drew on the same sources as Diodorus. The Babylonians also have a citadel twenty stades in circumference, the foundations of its turrets are sunk thirty feet into the ground and the fortifications rise eighty feet above it at the highest point. On its summit are the gardens, a wonder celebrated by the fables of the Greeks. They are as high as the top of the walls and owe their charm to the shade of many tall trees and it has a substructure of walls twenty feet thick at eleven foot intervals, so that from a distance one has the impression of woods overhanging their native mountains. Tradition has it that it is the work of a Syrian king who ruled from Babylon and he built it out of love for his wife who missed the woods and forests in this flat country and persuaded her husband to imitate natures beauty with a structure of this kind. The garden is quadrangular in shape, and each side is four plethra in length and it consists of arched vaults, which are situated, one after another, on checkered, cube-like foundations
14.
Neo-Assyrian Empire
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The Neo-Assyrian Empire was an Iron Age Mesopotamian empire, in existence between 911 and 612 BC. The Assyrians perfected early techniques of imperial rule, many of which became standard in later empires, the Neo-Assyrian Empire succeeded the Old Assyrian Empire, and the Middle Assyrian Empire of the Late Bronze Age. During this period, Aramaic was also made a language of the empire. Upon the death of Ashurbanipal in 627 BC, the empire began to due to a brutal. In 616 BC, Cyaxares king of the Medes and Persians made alliances with Nabopolassar ruler of the Babylonians and Chaldeans, Assyria was originally an Akkadian kingdom which evolved in the 25th to 24th centuries BC. The urbanised Akkadian speaking nation of Assyria emerged in the mid 21st century BC, during the 20th century BC, it established colonies in Asia Minor, and under the 20th century BC King Ilushuma, Assyria conducted many successful raids against the states of the south. Ashur-uballit extended Assyrian control over the farming lands of Nineveh. Tiglath-Pileser controlled the caravan routes that crossed the fertile crescent from the Mediterranean to the Persian Gulf. Much campaigning by Tiglath-Pileser and succeeding kings was directed against Aramaean pastoralist groups in Syria, by the end of the 2nd millennium BC, the Aramaean expansion had resulted in the loss of much Assyrian territory in Upper Mesopotamia. After the death of Tiglath-Pileser I in 1076 BC, Assyria was in decline for the next 150 years. The period from 1200 BC to 900 BC was an age for the entire Near East, North Africa, Caucasus, Mediterranean and Balkan regions, with great upheavals. Adad-nirari II and his successors campaigned on a basis for part of every year with an exceptionally well-organized army. He subjugated the areas previously under only nominal Assyrian vassalage, conquering and deporting Aramean and Hurrian populations in the north to far-off places. Adadinirari II then twice attacked and defeated Shamash-mudammiq of Babylonia, annexing an area of land north of the Diyala river. He made further gains over Babylonia under Nabu-shuma-ukin I later in his reign and he was succeeded by Tukulti-Ninurta II in 891 BC, who further consolidated Assyrias position and expanded northwards into Asia Minor and the Zagros Mountains during his short reign. The next king, Ashurnasirpal II, embarked on a vast program of expansion, during his rule, Assyria recovered much of the territory that it had lost around 1100 BC at the end of the Middle Assyrian period. Ashurnasirpal II also campaigned in the Zagros Mountains in modern Iran, repressing a revolt against Assyrian rule by the Lullubi, the Assyrians began boasting in their ruthlessness around this time. Ashurnasirpal II also moved his capital to the city of Kalhu, the palaces, temples and other buildings raised by him bear witness to a considerable development of wealth and art
15.
Military history of the Neo-Assyrian Empire
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The Neo-Assyrian Empire arises in the 10th century BC. Ashurnasirpal II is credited for utilizing sound strategy in his wars of conquest, while aiming to secure defensible frontiers, he would launch raids further inland against his opponents as a means of securing economic benefit, as he did when campaigning in the Levant. The result meant that the prosperity of the region would fuel the Assyrian war machine. Ashurnasirpal II was succeeded by Shalmaneser III, although he campaigned for 31 years of his 35-year reign, he failed to achieve or equal the conquests of his predecessor, and his death led to another period of weakness in Assyrian rule. As such, costly battles raged taking tolls on Assyrian manpower, Esarhaddon succeeded in taking lower Egypt and his successor, Ashurbanipal, took the southern upper half of Egypt. However, by the end of the Ashurbanipals reign it appears that the Assyrian Empire was falling into another period of weakness and it appears that years of costly battles followed by constant rebellions meant that it was a matter of time before Assyria ran out of troops. The loss of the outer regions meant that troops were gone too. By 605 BC, independent political Assyrian records vanish from history, Mesopotamia was the site of some of the earliest recorded battles in history. In fact, the first recorded battle was between the forces of Lagash and Umma c.2450 BC, like many Mesopotamian records, it contains elements of fiction. The ruler of Lagash, Eanatum, was inspired by the god Ningirsu to attack the kingdom of Umma. Eanatum, although having triumphed, was struck in the eye by an arrow, after the battle, he proudly documented the behavior of the vultures. The Assyrian empire has at times described as the first military power in history. The earliest Old Assyrian king Tudiya was a contemporary of Ibrium of Ebla and it evolved from the Akkadian Empire of the late 3rd millennium BC. Assyria was a nation under the rule of Ilushuma, who founded colonies in Asia Minor and raided Isin. According to legend, Sargon, the first king of the Akkadian Kingdom, was discovered by a gardener in Mesopotamia in a basket. In time, he would found the city of Agade and raise an army of 5,400 men and his inscriptions boast of 34 victories and 5,400 men eating bread before Sargon, exemplifying both the vast manpower and the obedience of his troops. Though small by the standards of later kings, Sargons army was larger and more sophisticated than others of the time, utilizing a combination of spears and missile weapons. Bronze swords and four wheeled chariots brushed aside any resistance as he carved out his empire, which may well have included parts of the Mediterranean, Anatolia and western Iran
16.
Bronze Age
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The Bronze Age is a historical period characterized by the use of bronze, proto-writing, and other early features of urban civilization. The Bronze Age is the principal period of the three-age Stone-Bronze-Iron system, as proposed in modern times by Christian Jürgensen Thomsen. An ancient civilization is defined to be in the Bronze Age either by smelting its own copper and alloying with tin, arsenic, or other metals, or by trading for bronze from production areas elsewhere. Copper-tin ores are rare, as reflected in the fact there were no tin bronzes in Western Asia before trading in bronze began in the third millennium BC. Worldwide, the Bronze Age generally followed the Neolithic period, with the Chalcolithic serving as a transition, although the Iron Age generally followed the Bronze Age, in some areas, the Iron Age intruded directly on the Neolithic. Bronze Age cultures differed in their development of the first writing, according to archaeological evidence, cultures in Mesopotamia and Egypt developed the earliest viable writing systems. The overall period is characterized by use of bronze, though the place and time of the introduction. Human-made tin bronze technology requires set production techniques, tin must be mined and smelted separately, then added to molten copper to make bronze alloy. The Bronze Age was a time of use of metals. The dating of the foil has been disputed, the Bronze Age in the ancient Near East began with the rise of Sumer in the 4th millennium BC. Societies in the region laid the foundations for astronomy and mathematics, the usual tripartite division into an Early, Middle and Late Bronze Age is not used. Instead, a division based on art-historical and historical characteristics is more common. The cities of the Ancient Near East housed several tens of thousands of people, ur in the Middle Bronze Age and Babylon in the Late Bronze Age similarly had large populations. The earliest mention of Babylonia appears on a tablet from the reign of Sargon of Akkad in the 23rd century BC, the Amorite dynasty established the city-state of Babylon in the 19th century BC. Over 100 years later, it took over the other city-states. Babylonia adopted the written Semitic Akkadian language for official use, by that time, the Sumerian language was no longer spoken, but was still in religious use. Elam was an ancient civilization located to the east of Mesopotamia, in the Old Elamite period, Elam consisted of kingdoms on the Iranian plateau, centered in Anshan, and from the mid-2nd millennium BC, it was centered in Susa in the Khuzestan lowlands. Its culture played a role in the Gutian Empire and especially during the Achaemenid dynasty that succeeded it
17.
Tigris
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The Tigris is the eastern member of the two great rivers that define Mesopotamia, the other being the Euphrates. The river flows south from the mountains of southeastern Turkey through Iraq, the Tigris is 1,850 km long, rising in the Taurus Mountains of eastern Turkey about 25 km southeast of the city of Elazig and about 30 km from the headwaters of the Euphrates. The river then flows for 400 km through Turkish territory before becoming the border between Syria and Turkey and this stretch of 44 km is the only part of the river that is located in Syria. Close to its confluence with the Euphrates, the Tigris splits into several channels, First, the artificial Shatt al-Hayy branches off, to join the Euphrates near Nasiriyah. Second, the Shatt al-Muminah and Majar-al-Kabir branch off to feed the Central Marshes, further downstream, two other distributary channels branch off, which feed the Hawizeh Marshes. The main channel continues southwards and is joined by the Al-Kassarah, finally, the Tigris joins the Euphrates near al-Qurnah to form the Shatt-al-Arab. According to Pliny and other ancient historians, the Euphrates originally had its outlet into the sea separate from that of the Tigris, Baghdad, the capital of Iraq, stands on the banks of the Tigris. The port city of Basra straddles the Shatt al-Arab, in ancient times, many of the great cities of Mesopotamia stood on or near the Tigris, drawing water from it to irrigate the civilization of the Sumerians. Notable Tigris-side cities included Nineveh, Ctesiphon, and Seleucia, while the city of Lagash was irrigated by the Tigris via a canal dug around 2400 B. C, the Tigris has long been an important transport route in a largely desert country. Shallow-draft vessels can go as far as Baghdad, but rafts are needed for transport upstream to Mosul, General Francis Rawdon Chesney hauled two steamers overland through Syria in 1836 to explore the possibility of an overland and river route to India. One steamer, the Tigris, was wrecked in a storm which sank, Chesney proved the river navigable to powered craft. Later, the Euphrates and Tigris Steam Navigation Company was established in 1861 by the Lynch Brothers trading company and they had 2 steamers in service. By 1908 ten steamers were on the river, tourists boarded steam yachts to venture inland as this was the first age of archaeological tourism, and the sites of Ur and Ctesiphon became popular to European travelers. In the First World War, during the British conquest of Ottoman Mesopotamia, Indian, see Siege of Kut and the Fall of Baghdad. The Tigris Flotilla included vessels Clio, Espiegle, Lawrence, Odin, armed tug Comet, armed launches Lewis Pelly, Miner, Shaitan, Sumana, and stern wheelers Muzaffari/Mozaffir. These were joined by Royal Navy Fly-class gunboats Butterfly, Cranefly, Dragonfly, Mayfly, Sawfly, Snakefly, and Mantis, Moth, the Ancient Greek form Tigris was borrowed from Old Persian Tigrā, itself from Elamite Tigra, itself from Sumerian Idigna. The Sumerian form was borrowed into Akkadian as Idiqlat, and from there into the other Semitic languages, another name for the Tigris used in Middle Persian was Arvand Rud, literally swift river. Today, however, Arvand Rud refers to the confluence of the Euphrates, in Kurdish, it is also known as Ava Mezin, the Great Water
18.
Iron Age
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The Iron Age is an archaeological era, referring to a period of time in the prehistory and protohistory of the Old World when the dominant toolmaking material was iron. It is commonly preceded by the Bronze Age in Europe and Asia with exceptions, meteoric iron has been used by humans since at least 3200 BC. Ancient iron production did not become widespread until the ability to smelt ore, remove impurities. The start of the Iron Age proper is considered by many to fall between around 1200 BC and 600 BC, depending on the region, the earliest known iron artifacts are nine small beads dated to 3200 BC, which were found in burials at Gerzeh, Lower Egypt. They have been identified as meteoric iron shaped by careful hammering, meteoric iron, a characteristic iron–nickel alloy, was used by various ancient peoples thousands of years before the Iron Age. Such iron, being in its metallic state, required no smelting of ores. Smelted iron appears sporadically in the record from the middle Bronze Age. While terrestrial iron is abundant, its high melting point of 1,538 °C placed it out of reach of common use until the end of the second millennium BC. Tins low melting point of 231, similarly, recent archaeological remains of iron working in the Ganges Valley in India have been tentatively dated to 1800 BC. By the Middle Bronze Age, increasing numbers of smelted iron objects appeared in the Middle East, Southeast Asia, African sites are turning up dates as early as 1200 BC. Modern archaeological evidence identifies the start of iron production in around 1200 BC. Between 1200 BC and 1000 BC, diffusion in the understanding of iron metallurgy and use of objects was fast. As evidence, many bronze implements were recycled into weapons during this time, more widespread use of iron led to improved steel-making technology at lower cost. Thus, even when tin became available again, iron was cheaper, stronger, and lighter, and forged iron implements superseded cast bronze tools permanently. Increasingly, the Iron Age in Europe is being seen as a part of the Bronze Age collapse in the ancient Near East, in ancient India, ancient Iran, and ancient Greece. In other regions of Europe, the Iron Age began in the 8th century BC in Central Europe, the Near Eastern Iron Age is divided into two subsections, Iron I and Iron II. Iron I illustrates both continuity and discontinuity with the previous Late Bronze Age, during the Iron Age, the best tools and weapons were made from steel, particularly alloys which were produced with a carbon content between approximately 0. 30% and 1. 2% by weight. Steel weapons and tools were nearly the same weight as those of bronze, however, steel was difficult to produce with the methods available, and alloys that were easier to make, such as wrought iron, were more common in lower-priced goods
19.
Tiglath-Pileser III
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Tiglath-Pileser III was a prominent king of Assyria in the eighth century BCE who introduced advanced civil, military, and political systems into the Neo-Assyrian Empire. Tiglath-Pileser III seized the Assyrian throne during a war and killed the royal family. He made sweeping changes to the Assyrian government, considerably improving its efficiency, the Assyrian army, already the greatest fighting force in the world since the time of Ashur-uballit I, now became Assyrias first professional standing army. In the south west, Israel, Judah, Philistia, Samarra, Moab, Edom, in the west, the Greeks of Cyprus and Aram, and the Mediterranean City States of Phoenicia/Caanan were subjugated. To the east he subjugated Persia, Media, Gutium, Mannea, Cissia and Elam, Tiglath-Pileser III discouraged revolts against Assyrian rule with the use of forced deportations of thousands of people all over the empire. He is one of the most successful commanders in world history. Formerly the governor of Kalhu and a general, the usurper Pulu assumed his Assyrian throne-name from two more-legitimate predecessors and he described himself as a son of Adad-nirari III in his inscriptions, but the accuracy of this claim remains uncertain. He seized the throne in the midst of war on 13 Ayaru,745 BCE. A mutilated brick inscription states that he is the son of Adad-nirari, however and this is quite a discrepancy for the King list places Adad-nirari III four monarchs before Tiglath-pilesers reign and depicts Ashur-nirari as both his father and immediate predecessor upon the throne. The list goes on to relate that Shalmaneser III, and Ashur-dan III were brothers, Ashur-nirari is also said to be a son of Adad-nirari, implying brotherhood with Shalmaneser III, and Ashur-dan III. The Assyrian records contain very little information concerning Adad-nirari and nothing about Shalmaneser III or Ashur-dan III, more so it was in Babylon that he was referred to as Pulu and his son as Ululayu. Pulu and both his sons taking up Assyrian names is another suggestion that they were foreigners who had usurped the crown of Assyria at the revolt of Kalhu, Assyrian power in the Near East greatly increased as the result of Tiglath-Pilesers military reforms and of his campaigns of conquest. Upon ascending the throne, he claimed to have annexed Babylonia, from Dur-galzu, the cities bylonia up to the Uqnu river wer, and subsequently placed his eunuch over them as governor. He also defeated the Medes before making war on and conquering the Neo-Hittites and he took Arpad in 740 BCE after three years of siege, annexed it as a province, and subjected Hamath to tribute. Assyrian inscriptions record in 740 BCE, the year of his reign. He also subjugated Damascus, the Arabs under Queen Zabibe, Menahem of Israel and Samals king Azriyau, in 737 and 736 BCE he turned his attention again to Iran, conquering the Medes and Persians and occupying a large part of Iran. According to the inscriptions of Tiglath-Pileser many of the inhabitants were enslaved and deported to other parts of the Assyrian empire. At sieges, captives were slaughtered, and their bodies raised on stakes, in October 729 BCE, Tiglath-Pileser assumed total control of Babylon, capturing the Babylonian king Nabu-mukin-zeri and having himself crowned as King Pulu of Babylon
20.
Shalmaneser V
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Shalmaneser V was king of Assyria from 727 to 722 BC. He first appears as governor of Zimirra in Phoenicia in the reign of his father, Tiglath-Pileser III, evidence pertaining to his reign is scarce. On the death of Tiglath-Pileser, he succeeded to the throne of Assyria on the 25th day of Tebet 727 BC, and changed his original name of Ululayu to the Akkadian name he is known by. While it has suggested that he continued to use Ululayu for his throne name as king of Babylonia. The name Shalmaneser is used for him in the Bible, which attributes to him the final conquest of the kingdom of Samaria and the deportation of Israelites. According to 2 Kings, chapters 17-18, Shalmaneser accused Hoshea, King of Israel, of conspiring against him by sending messages to Pharaoh Osorkon IV of Egypt, and captured him. Indeed, the Egyptians attempted to gain a foothold in Israel, then held largely by Assyrias vassal kings, by stirring them to revolt against Assyria, after three years of siege he took the city of Samaria. The populations he deported to various lands of the empire, are known as the Ten Lost Tribes of Israel, the populations he settled in Samaria instead form the origins of the Samaritans, according to a commentary in the Bible. Shalmaneser died in the year,722 BC, and it is possible that the population exchanges were done by his successor Sargon II. In the book of Tobit, chapter 1, the exiled Tobit is shown finding favor in Shalmanesers court, only to lose influence under Sennacherib
21.
Elam
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The modern name Elam stems from the Sumerian transliteration elam, along with the later Akkadian elamtu, and the Elamite haltamti. Elamite states were among the political forces of the Ancient Near East. In classical literature, Elam was also known as Susiana, which is a derived from its capital. Elam was part of the early urbanization during the Chalcolithic period, the emergence of written records from around 3000 BC also parallels Sumerian history, where slightly earlier records have been found. In the Old Elamite period, Elam consisted of kingdoms on the Iranian plateau, centered in Anshan and its culture played a crucial role during the Persian Achaemenid dynasty that succeeded Elam, when the Elamite language remained among those in official use. Elamite is generally accepted to be an isolate unrelated to the much later arriving Persian. The Elamites called their country Haltamti, Sumerian ELAM, Akkadian Elamû, female Elamītu resident of Susiana, the Elamite civilization was primarily centered in the province of what is modern-day Khuzestān and Ilam in prehistoric times. The modern provincial name Khuzestān is derived from the Persian name for Susa, Old Persian Hūjiya Elam, in Middle Persian Huź Susiana, in geographical terms, Susiana basically represents the Iranian province of Khuzestan around the river Karun. In ancient times, several names were used to describe this area, the great ancient geographer Ptolemy was the earliest to call the area Susiana, referring to the country around Susa. Another ancient geographer, Strabo, viewed Elam and Susiana as two different geographical regions and he referred to Elam as primarily the highland area of Khuzestan. Disagreements over the location also exist in the Jewish historical sources says Daniel T. Potts, some ancient sources draw a distinction between Elam as the highland area of Khuzestan, and Susiana as the lowland area. Yet in other ancient sources Elam and Susiana seem equivalent, the uncertainty in this area extends also to modern scholarship. Since the discovery of ancient Anshan, and the realization of its importance in Elamite history. Some modern scholars argued that the centre of Elam lay at Anshan and in the highlands around it and they were Anshanites, Marhashians, Shimashkians, Zabshalians, Sherihumians, Awanites, etc. That Anshan played a role in the political affairs of the various highland groups inhabiting southwestern Iran is clear. Knowledge of Elamite history remains largely fragmentary, reconstruction being based on mainly Mesopotamian sources, the history of Elam is conventionally divided into three periods, spanning more than two millennia. At least three proto-Elamite states merged to form Elam, Anshan, Awan and Shimashki, references to Awan are generally older than those to Anshan, and some scholars suggest that both states encompassed the same territory, in different eras. To this core Shushiana was periodically annexed and broken off, in addition, some Proto-Elamite sites are found well outside this area, spread out on the Iranian plateau, such as Warakshe, Sialk and Jiroft in Kerman Province
22.
Egypt
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Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba to the east, the Red Sea to the east and south, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, and across from the Sinai Peninsula lies Saudi Arabia, although Jordan and it is the worlds only contiguous Afrasian nation. Egypt has among the longest histories of any country, emerging as one of the worlds first nation states in the tenth millennium BC. Considered a cradle of civilisation, Ancient Egypt experienced some of the earliest developments of writing, agriculture, urbanisation, organised religion and central government. One of the earliest centres of Christianity, Egypt was Islamised in the century and remains a predominantly Muslim country. With over 92 million inhabitants, Egypt is the most populous country in North Africa and the Arab world, the third-most populous in Africa, and the fifteenth-most populous in the world. The great majority of its people live near the banks of the Nile River, an area of about 40,000 square kilometres, the large regions of the Sahara desert, which constitute most of Egypts territory, are sparsely inhabited. About half of Egypts residents live in areas, with most spread across the densely populated centres of greater Cairo, Alexandria. Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Egypts economy is one of the largest and most diversified in the Middle East, Egypt is a member of the United Nations, Non-Aligned Movement, Arab League, African Union, and Organisation of Islamic Cooperation. Miṣr is the Classical Quranic Arabic and modern name of Egypt. The name is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם, the oldest attestation of this name for Egypt is the Akkadian
23.
Marduk-apla-iddina II
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Marduk-apla-iddina II was a Chaldean prince who usurped the Babylonian throne in 721 BC and reigned in 722 BC--710 BC, and 703 BC--702 BC. Marduk-apla iddina II was known as one of the kings who maintained Babylonian independence in the face of Assyrian military supremacy for more than a decade, Sargon of Assyria repressed the allies of Marduk-apla-iddina II in Elam, Aram and Israel and eventually drove him from Babylon. After the death of Sargon, Marduk-apla-iddina II briefly recaptured the throne from a native Babylonian nobleman and he returned from Elam and ignited rebellion in Babylonia. He was able to enter Babylon and be declared king again, nine months later he was defeated near Kish by the Assyrians, but managed to flee to Elam. He died in exile a couple of years later, merodach-baladan is mentioned as king of Babylon in the days of Hezekiah both in 2 Kings 20,12 and in Isaiah 39,1. In both passages he sends Hezekiah a letter of concern because of his illness, Kings of Babylon Erich Ebeling, Bruno Meissner, Ernst Weidner, Dietz Otto Edzard, Reallexikon der Assyriologie und vorderasiatischen Archäologie - Band 7. Walter de Gruyter 1990, ISBN3110104377, p.375
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