1.
Neo-Assyrian Empire
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The Neo-Assyrian Empire was an Iron Age Mesopotamian empire, in existence between 911 and 612 BC. The Assyrians perfected early techniques of imperial rule, many of which became standard in later empires, the Neo-Assyrian Empire succeeded the Old Assyrian Empire, and the Middle Assyrian Empire of the Late Bronze Age. During this period, Aramaic was also made a language of the empire. Upon the death of Ashurbanipal in 627 BC, the empire began to due to a brutal. In 616 BC, Cyaxares king of the Medes and Persians made alliances with Nabopolassar ruler of the Babylonians and Chaldeans, Assyria was originally an Akkadian kingdom which evolved in the 25th to 24th centuries BC. The urbanised Akkadian speaking nation of Assyria emerged in the mid 21st century BC, during the 20th century BC, it established colonies in Asia Minor, and under the 20th century BC King Ilushuma, Assyria conducted many successful raids against the states of the south. Ashur-uballit extended Assyrian control over the farming lands of Nineveh. Tiglath-Pileser controlled the caravan routes that crossed the fertile crescent from the Mediterranean to the Persian Gulf. Much campaigning by Tiglath-Pileser and succeeding kings was directed against Aramaean pastoralist groups in Syria, by the end of the 2nd millennium BC, the Aramaean expansion had resulted in the loss of much Assyrian territory in Upper Mesopotamia. After the death of Tiglath-Pileser I in 1076 BC, Assyria was in decline for the next 150 years. The period from 1200 BC to 900 BC was an age for the entire Near East, North Africa, Caucasus, Mediterranean and Balkan regions, with great upheavals. Adad-nirari II and his successors campaigned on a basis for part of every year with an exceptionally well-organized army. He subjugated the areas previously under only nominal Assyrian vassalage, conquering and deporting Aramean and Hurrian populations in the north to far-off places. Adadinirari II then twice attacked and defeated Shamash-mudammiq of Babylonia, annexing an area of land north of the Diyala river. He made further gains over Babylonia under Nabu-shuma-ukin I later in his reign and he was succeeded by Tukulti-Ninurta II in 891 BC, who further consolidated Assyrias position and expanded northwards into Asia Minor and the Zagros Mountains during his short reign. The next king, Ashurnasirpal II, embarked on a vast program of expansion, during his rule, Assyria recovered much of the territory that it had lost around 1100 BC at the end of the Middle Assyrian period. Ashurnasirpal II also campaigned in the Zagros Mountains in modern Iran, repressing a revolt against Assyrian rule by the Lullubi, the Assyrians began boasting in their ruthlessness around this time. Ashurnasirpal II also moved his capital to the city of Kalhu, the palaces, temples and other buildings raised by him bear witness to a considerable development of wealth and art
2.
Ashurnasirpal II
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Ashur-nasir-pal II was king of Assyria from 883 to 859 BC. Ashurnasirpal II succeeded his father, Tukulti-Ninurta II, in 883 BC and his harshness prompted a revolt that he crushed decisively in a pitched, two-day battle. According to his monument inscription, while recalling this massacre he says their men young and old I took prisoners. Of some I cut off their feet and hands, of others I cut off the noses and lips, of the young mens ears I made a heap. I exposed their heads as a trophy in front of their city, the male children and the female children I burned in flames, the city I destroyed, and consumed with fire. Following this victory, he advanced without opposition as far as the Mediterranean, on his return home, he moved his capital to the city of Kalhu. Ashurnasirpal IIs father was Tukulti-Ninurta II and his son and successor was Shalmaneser III. The palaces, temples and other buildings raised by him bear witness to a development of wealth. He was renowned for his brutality, using enslaved captives to build a new Assyrian capital at Kalhu in Mesopotamia where he built many impressive monuments. He was also an administrator, who realized that he could gain greater control over his empire by installing Assyrian governors. Like previous Assyrian monarchs Ashurnasirpal campaigned along the Euphrates against Aramaeans, Ashurnasirpal IIs brutal treatment of rebels ensured that even when his army was not present, there would not be further revolts. Further revolts would see the local monarch replaced with a governor loyal only to the Assyrian monarchy, leading his army, which was typically composed of infantry, heavy & light cavalry and chariots, Ashurnasirpal conquered the Hittites and Aramaean states of northern Syria. Ashurnasirpal II did not destroy the Phoenician/Canaanite cities he conquered and he was unsuccessful in his siege of Tyre, which under Ittobaal settled Kition in Cyprus and opened up trade routes throughout the Aegean, at Rhodes and Miletus. Through tribute they became sources for the raw materials of his armies, iron was needed for weapons, Lebanese cedar for construction and gold and silver for the payment of troops. Ashurnasirpal IIs palace was built and completed in 879 BC in Kalhu, the palace walls were lined with reliefs carved in alabaster. These reliefs bore elaborate carvings, many portraying the king surrounded by winged protective spirits, each also had text inscribed in it. This text was the same or very similar on each relief and is called the Standard Inscription. Ashurnasirpal II also built a gateway at Nimrud
3.
Shamshi-Adad V
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Shamshi-Adad V was the King of Assyria from 824 to 811 BC. He was named after the god Adad, who is known as Hadad. Shamshi-Adad was a son and successor of King Shalmaneser III, the husband of Queen Shammuramat, and the father of Adad-nirari III and he was also a grandfather of Shalmaneser IV. The first years of Shamshi-Adads reign saw a struggle for the succession of the aged Shalmaneser. The revolt was led by Shamshi-Adads brother Assur-danin-pal, and had broken out already by 826 BC, the rebellious brother, according to Shamshi-Adads own inscriptions, succeeded in bringing to his side 27 important cities, including Nineveh. The rebellion lasted until 820 BC, weakening the Assyrian empire and its ruler, later in his reign, Shamshi-Adad campaigned against Southern Mesopotamia, and stipulated a treaty with the Babylonian king Marduk-zakir-shumi I. In 814 BCE, he won the Battle of Dur-Papsukkal against the Babylonian king Marduk-balassu-iqbi, and a few Aramean tribes settled in Babylonia
4.
Assyria
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Assyria was a major Mesopotamian East Semitic-speaking kingdom and empire of the ancient Near East and the Levant. Centered on the Tigris in Upper Mesopotamia, the Assyrians came to rule powerful empires at several times. Assyria is named after its capital, the ancient city of Aššur. In the 25th and 24th centuries BC, Assyrian kings were pastoral leaders, Assyria can also refer to the geographic region or heartland where Assyria, its empires and the Assyrian people were centered. The indigenous modern Eastern Aramaic-speaking Assyrian Christian ethnic minority in northern Iraq, north east Syria, southeast Turkey, in prehistoric times, the region that was to become known as Assyria was home to a Neanderthal culture such as has been found at the Shanidar Cave. The earliest Neolithic sites in Assyria were the Jarmo culture c.7100 BC and Tell Hassuna, during the 3rd millennium BC, a very intimate cultural symbiosis developed between the Sumerians and the Akkadians throughout Mesopotamia, which included widespread bilingualism. The influence of Sumerian on Akkadian, and vice versa, is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium BC as a sprachbund and it is highly likely that the city was named in honour of its patron Assyrian god with the same name. The city of Aššur, together with a number of other Assyrian cities, however it is likely that they were initially Sumerian-dominated administrative centres. In the late 26th century BC, Eannatum of Lagash, then the dominant Sumerian ruler in Mesopotamia, similarly, in c. the early 25th century BC, Lugal-Anne-Mundu the king of the Sumerian state of Adab lists Subartu as paying tribute to him. Of the early history of the kingdom of Assyria, little is known, in the Assyrian King List, the earliest king recorded was Tudiya. According to Georges Roux he would have lived in the mid 25th century BC, Tudiya was succeeded on the list by Adamu, the first known reference to the Semitic name Adam and then a further thirteen rulers. The earliest kings, such as Tudiya, who are recorded as kings who lived in tents, were independent semi-nomadic pastoralist rulers and these kings at some point became fully urbanised and founded the city state of Ashur in the mid 21st century BC. During the Akkadian Empire, the Assyrians, like all the Mesopotamian Semites, became subject to the dynasty of the city state of Akkad, the Akkadian Empire founded by Sargon the Great claimed to encompass the surrounding four quarters. Assyrian rulers were subject to Sargon and his successors, and the city of Ashur became an administrative center of the Empire. On those tablets, Assyrian traders in Burushanda implored the help of their ruler, Sargon the Great, the name Hatti itself even appears in later accounts of his grandson, Naram-Sin, campaigning in Anatolia. Assyrian and Akkadian traders spread the use of writing in the form of the Mesopotamian cuneiform script to Asia Minor, the Akkadian Empire was destroyed by economic decline and internal civil war, followed by attacks from barbarian Gutian people in 2154 BC. The rulers of Assyria during the period between c.2154 BC and 2112 BC once again fully independent, as the Gutians are only known to have administered southern Mesopotamia
5.
Babylon
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Babylon was a major city of ancient Mesopotamia in the fertile plain between the Tigris and Euphrates rivers. The city was built upon the Euphrates and divided in parts along its left and right banks. Babylon was originally a small Semitic Akkadian city dating from the period of the Akkadian Empire c.2300 BC, the town attained independence as part of a small city-state with the rise of the First Amorite Babylonian Dynasty in 1894 BC. Babylon grew and South Mesopotamia came to be known as Babylonia, the empire quickly dissolved after Hammurabis death and Babylon spent long periods under Assyrian, Kassite and Elamite domination. After being destroyed and then rebuilt by the Assyrians, Babylon became the capital of the Neo-Babylonian Empire from 609 to 539 BC, the Hanging Gardens of Babylon was one of the Seven Wonders of the Ancient World. After the fall of the Neo-Babylonian Empire, the city came under the rule of the Achaemenid, Seleucid, Parthian, Roman, and Sassanid empires. It has been estimated that Babylon was the largest city in the world from c.1770 to 1670 BC and it was perhaps the first city to reach a population above 200,000. Estimates for the extent of its area range from 890 to 900 hectares. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometres south of Baghdad, comprising a large tell of broken mud-brick buildings, the English Babylon comes from Greek Babylṓn, a transliteration of the Akkadian Babili. The Babylonian name in the early 2nd millennium BC had been Babilli or Babilla, by the 1st millennium BC, it had changed to Babili under the influence of the folk etymology which traced it to bāb-ili. The Gate of God or Gate of El being from the Aramaic Hebrew Bab for Gate and El for God and this being similar to the Hebrew word for confusion Balal. In the Bible, the name appears as Babel, interpreted in the Hebrew Scriptures Book of Genesis to mean confusion, the modern English verb, to babble, or to speak meaningless words, is popularly thought to derive from this name, but there is no direct connection. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometers south of Baghdad, comprising a large tell of broken mud-brick buildings and debris. The site at Babylon consists of a number of mounds covering an area of about 2 by 1 kilometer, oriented north to south, along the Euphrates to the west. Originally, the river roughly bisected the city, but the course of the river has since shifted so that most of the remains of the western part of the city are now inundated. Some portions of the city wall to the west of the river also remain, remains of the city include, Kasr—also called Palace or Castle, it is the location of the Neo-Babylonian ziggurat Etemenanki and lies in the center of the site. Amran Ibn Ali—the highest of the mounds at 25 meters, to the south and it is the site of Esagila, a temple of Marduk which also contained shrines to Ea and Nabu. Homera—a reddish colored mound on the west side, most of the Hellenistic remains are here
6.
Mesopotamia
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In the Iron Age, it was controlled by the Neo-Assyrian and Neo-Babylonian Empires. The Sumerians and Akkadians dominated Mesopotamia from the beginning of history to the fall of Babylon in 539 BC. It fell to Alexander the Great in 332 BC, and after his death, around 150 BC, Mesopotamia was under the control of the Parthian Empire. Mesopotamia became a battleground between the Romans and Parthians, with parts of Mesopotamia coming under ephemeral Roman control. In AD226, eastern part of it fell to the Sassanid Persians, division of Mesopotamia between Roman and Sassanid Empires lasted until the 7th century Muslim conquest of Persia of the Sasanian Empire and Muslim conquest of the Levant from Byzantines. A number of primarily neo-Assyrian and Christian native Mesopotamian states existed between the 1st century BC and 3rd century AD, including Adiabene, Osroene, and Hatra, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. The regional toponym Mesopotamia comes from the ancient Greek root words μέσος middle and ποταμός river and it is used throughout the Greek Septuagint to translate the Hebrew equivalent Naharaim. In the Anabasis, Mesopotamia was used to designate the land east of the Euphrates in north Syria, the Aramaic term biritum/birit narim corresponded to a similar geographical concept. The neighbouring steppes to the west of the Euphrates and the part of the Zagros Mountains are also often included under the wider term Mesopotamia. A further distinction is made between Northern or Upper Mesopotamia and Southern or Lower Mesopotamia. Upper Mesopotamia, also known as the Jazira, is the area between the Euphrates and the Tigris from their sources down to Baghdad, Lower Mesopotamia is the area from Baghdad to the Persian Gulf and includes Kuwait and parts of western Iran. In modern academic usage, the term Mesopotamia often also has a chronological connotation and it is usually used to designate the area until the Muslim conquests, with names like Syria, Jazirah, and Iraq being used to describe the region after that date. It has been argued that these later euphemisms are Eurocentric terms attributed to the region in the midst of various 19th-century Western encroachments, Mesopotamia encompasses the land between the Euphrates and Tigris rivers, both of which have their headwaters in the Armenian Highlands. Both rivers are fed by tributaries, and the entire river system drains a vast mountainous region. Overland routes in Mesopotamia usually follow the Euphrates because the banks of the Tigris are frequently steep and difficult. The climate of the region is semi-arid with a vast desert expanse in the north which gives way to a 15,000 square kilometres region of marshes, lagoons, mud flats, in the extreme south, the Euphrates and the Tigris unite and empty into the Persian Gulf. In the marshlands to the south of the area, a complex water-borne fishing culture has existed since prehistoric times, periodic breakdowns in the cultural system have occurred for a number of reasons. Alternatively, military vulnerability to invasion from marginal hill tribes or nomadic pastoralists has led to periods of trade collapse and these trends have continued to the present day in Iraq
7.
Syria
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Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam
8.
Urartu
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Urartu, also known as Kingdom of Van, was an Iron Age kingdom centred on Lake Van in the Armenian Highlands. It corresponds to the biblical Kingdom of Ararat, the language appears in cuneiform inscriptions. It is argued on linguistic evidence that came in contact with Urartian at an early date. That a distinction should be made between the geographical and the entity was already pointed out by König. The landscape corresponds to the plateau between Anatolia, Mesopotamia, the Iranian Plateau, and the Caucasus Mountains, later known as the Armenian Highlands. The kingdom rose to power in the mid-ninth century BC, the heirs of Urartu are the Armenians and their successive kingdoms. The name Urartu comes from Assyrian sources, Shalmaneser I recorded a campaign in which he subdued the entire territory of Uruatri, the Shalmaneser text uses the name Urartu to refer to a geographical region, not a kingdom, and names eight lands contained within Urartu. Urartu is cognate with the Biblical Ararat, Akkadian Urashtu and Armenian Ayrarat, the Urartian toponym Biainili was adopted in the Old Armenian as Van, Վան. Hence the names Kingdom of Van or Vannic Kingdom, scholars such as Carl Ferdinand Friedrich Lehmann-Haupt believed that the people of Urartu called themselves Khaldini after the god Ḫaldi. Boris Piotrovsky wrote that the Urartians first appear in history in the 13th century BC as a league of tribes or countries which did not yet constitute a unitary state. In the Assyrian annals the term Uruatri as a name for this league was superseded during a period of years by the term land of Nairi. Scholars believe that Urartu is an Akkadian variation of Ararat of the Old Testament, indeed, Mount Ararat is located in ancient Urartian territory, approximately 120 kilometres north of its former capital. In addition to referring to the famous Biblical mountain, Ararat also appears as the name of a kingdom in Jeremiah 51,27, mentioned together with Minni, in the early sixth century BC, Urartu was replaced by the Armenian Orontid Dynasty. Shupria was part of the Urartu confederation, later, there is reference to a district in the area called Arme or Urme, which some scholars have linked to the name of Armenia. At its apogee, Urartu stretched from the borders of northern Mesopotamia to the southern Caucasus, including present-day Armenia, archaeological sites within its boundaries include Altintepe, Toprakkale, Patnos and Haykaberd. Urartu fortresses included Erebuni, Van Fortress, Argishtihinili, Anzaf, Haykaberd, schulz discovered and copied numerous cuneiform inscriptions, partly in Assyrian and partly in a hitherto unknown language. Schulz also re-discovered the Kelishin stele, bearing an Assyrian-Urartian bilingual inscription, a summary account of his initial discoveries was published in 1828. Schulz and four of his servants were murdered by Kurds in 1829 near Başkale and his notes were later recovered and published in Paris in 1840
9.
Lake Van
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Lake Van, the largest lake in Turkey, lies in the far east of that country in the provinces of Van and Bitlis. It is a soda lake, receiving water from numerous small streams that descend from the surrounding mountains. Lake Van is one of the worlds largest endorheic lakes - a volcanic eruption blocked the outlet from the basin in ancient times. Although Lake Van has an altitude of 1,640 m in a region with harsh winters, its high salinity prevents most of it from freezing, and even the shallow northern section freezes only rarely. Lake Van is 119 kilometres across at its widest point, averaging a depth of 171 metres with a recorded depth of 451 metres. The lake surface lies 1,640 metres above sea level, Lake Van has an area of 3,755 km2 and a volume of 607 cubic kilometres. The western portion of the lake is deepest, with a large basin deeper than 400 m lying northeast of Tatvan, the eastern arms of the lake are shallower. The Van-Ahtamar portion shelves gradually, with a depth of about 250 m on its northwest side where it joins the rest of the lake. The Erciş arm is much shallower, mostly less than 50 m, the lake water is strongly alkaline and rich in sodium carbonate and other salts, which are extracted by evaporation and used as detergents. The lakes outlet was blocked at some time during the Pleistocene, now dormant, Nemrut Dağı is close to the western shore of the lake, and another dormant stratovolcano, Süphan Dağı dominates the northern side of the lake. The water level of the lake has often altered dramatically, near Tatvan, investigation by Degens and others in the early 1980s determined that the highest lake levels had been during the last ice age, about 18,000 years ago. Approximately 9,500 years ago there was a drop to more than 300 metres below the present level. This was followed by an equally-dramatic rise around 6,500 years ago, similar-but-smaller fluctuations have been seen recently. The level of the rose by at least three metres during the 1990s, drowning much agricultural land, and seems to be rising again. The level rose approximately two meters in the ten years prior to 2004. As a deep lake with no outlet, Lake Van has accumulated great amounts of sediment washed in from surrounding plains and valleys, and occasionally deposited as ash from eruptions of nearby volcanoes. This layer of sediment is estimated to be up to 400 metres thick in places, in 1989 and 1990, an international team of geologists led by Dr. Stephan Kempe from the University of Hamburg retrieved ten sediment cores from depths up to 446 m. Although these cores only penetrated the first few meters of sediment, litt expects to find that Lake Van stores the climate history of the last 800,000 years—an incomparable treasure house of data which we want to tap for at least the last 500,000 years
10.
Taurus Mountains
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The Taurus Mountains are a mountain complex in southern Turkey, dividing the Mediterranean coastal region of southern Turkey from the central Anatolian Plateau. The system extends along a curve from Lake Eğirdir in the west to the reaches of the Euphrates. It is a part of the Alpide belt in Eurasia, the mountains are a place of many ancient storm-god temples. The Hurrians, probably originators of the various storm-gods of the ancient Near East, were a people whom modern scholars place in the Taurus Mountains at their probable earliest origins, a Bronze Age archaeological site, where early evidence of tin mining was found, is at Kestel. The pass known in antiquity as the Cilician Gates crosses the north of Tarsus. The Amanus range in southern Turkey is where the Taurus Mountains are pushed up as three tectonic plates come together, the Amanus is a natural frontier, west is Cilicia, east is Syria. There are several passes, like the Amanian Gate, which are of great strategical importance, in 333 BCE at the Battle of Issus, Alexander the Great defeated Darius III Codomannus on the foothills along the coast between these two passes. During World War I, the German and Turkish railway system through the Taurus Mountains proved to be a strategic objective of the Allies. This region was mentioned as a strategically controlled objective slated for surrender to the Allies in the Armistice. In the Aladaglar and Bolkar mountains, limestone has eroded to form karstic landscapes of waterfalls, underground rivers, the Manavgat River originates on the southern slopes of the Beydaglari range. The Varda Viaduct, situated on the railway lines Konya-Adana at Hacıkırı village in Adana Province, is a 98 m high railway bridge constructed in the 1910s by Germans, west Taurus and Taurus Mountains form an arc around the Gulf of Antalya. The East Taşeli Plateau and Goksu River divide it from the Central Taurus Mountains and it has many peaks rising above 3, 000–3,700 m. They are also the source of the Euphrates River and Tigris River, map of Eurasia showing Taurus Mountain ranges
11.
Hittites
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The Hittites were an Ancient Anatolian people who established an empire centered on Hattusa in north-central Anatolia around 1600 BC. Between the 15th and 13th centuries BC the Hittite Empire came into conflict with the Egyptian Empire, Middle Assyrian Empire, the Assyrians eventually emerged as the dominant power and annexed much of the Hittite empire, while the remainder was sacked by Phrygian newcomers to the region. They referred to their land as Hatti. The conventional name Hittites is due to their identification with the Biblical Hittites in 19th century archaeology. Before the discoveries, the source of information about Hittites had been the Old Testament. Francis William Newman expressed the view, common in the early 19th century. Uriah was a captain in King Davids army and counted among one of his mighty men in 1 Chronicles 11, french scholar Félix Marie Charles Texier discovered the first Hittite ruins in 1834, but did not identify them as Hittite. The first archaeological evidence for the Hittites appeared in tablets found at the Assyrian colony of Kültepe, some names in the tablets were neither Hattic nor Assyrian, but clearly Indo-European. The script on a monument at Boğazköy by a People of Hattusas discovered by William Wright in 1884 was found to match peculiar hieroglyphic scripts from Aleppo, in 1887, excavations at Tell El-Amarna in Egypt uncovered the diplomatic correspondence of Pharaoh Amenhotep III and his son Akhenaton. Shortly after this, Archibald Sayce proposed that Hatti or Khatti in Anatolia was identical with the kingdom of Kheta mentioned in these Egyptian texts, as well as with the biblical Hittites. Others, such as Max Müller, agreed that Khatti was probably Kheta, sayces identification came to be widely accepted over the course of the early 20th century, and the name Hittite has become attached to the civilization uncovered at Boğazköy. He also proved that the ruins at Boğazköy were the remains of the capital of an empire that, at one point, under the direction of the German Archaeological Institute, excavations at Hattusa have been under way since 1907, with interruptions during the world wars. Kültepe was successfully excavated by Professor Tahsin Özgüç from 1948 until his death in 2005, the Hittites used Mesopotamian Cuneiform script. The Museum of Anatolian Civilizations in Ankara, Turkey houses the richest collection of Hittite, the Hittite kingdom was centred on the lands surrounding Hattusa and Neša, known as the land Hatti. For example, the reward for the capture of a slave after he managed to flee beyond the Halys is higher than that for a slave caught before he could reach the river. To the west and south of the core territory lay the region known as Luwiya in the earliest Hittite texts and this terminology was replaced by the names Arzawa and Kizzuwatna with the rise of those kingdoms. Nevertheless, the Hittites continued to refer to the language originated in these areas as Luwian. Prior to the rise of Kizzuwatna, the heart of territory in Cilicia was first referred to by the Hittites as Adaniya
12.
Carchemish
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Carchemish, also spelled Karkemish, was an important ancient capital in the northern part of the region of Syria. At times during its history the city was independent, but it was part of the Mitanni, Hittite. Today it is on the frontier between Turkey and Syria and it was the location of an important battle, about 605 BC, between the Babylonians and Egyptians, mentioned in the Bible. Carchemish is now a set of ruins, located on the West bank of Euphrates River, about 60 kilometres southeast of Gaziantep, Turkey. The site is crossed by the Baghdad Railway that now forms the Turco-Syrian border, a Turkish military base has been built on the Carchemish acropolis and Inner Town, and access to that part of the site is presently restricted. Most of the Outer Town lies in Syrian territory, Carchemish has always been well known to scholars because of several references to it in the Bible and in Egyptian and Assyrian texts. However, its location was identified only in 1876 by George Smith, the site was excavated by the British Museum, between 1878 and 1881 through Consul Patrick Henderson and between 1911 and 1914 under the direction of D. G. Hogarth. In 1911 on the field there were D. G. Hogarth himself, R. C. Thompson, and T. E. Lawrence, from 1912 to 1914 C. L. Woolley and T. E. Lawrence, while a last campaign took place in 1920 with C. L. Woolley and Philip Langstaffe Ord Guy. Excavations were interrupted in 1914 by World War I and then ended in 1920 with the Turkish War of Independence, with the completion of mine clearing operations on the Turkish portion of the site, archaeological work was resumed in September 2011. Excavations in the Inner and Outer Towns were carried out by a joint Turco-Italian team from the Universities of Bologna, Gaziantep and Istanbul under the direction of Prof. Dr. Nicolò Marchetti. The second season, from August to November 2012, brought new art findings and archaeological discoveries. In the Neo Assyrian period that courtyard was covered by a floor made of river pebbles forming squares alternating in black. Lawrences excavation house was completely excavated, the sixth season, from 2 May to 20 July 2016, saw a number of excavation areas opened also near the border, due to the added security represented by the construction of the wall. Thus, in 2016 a complete record was obtained also for peripheral areas. Among the finds, in addition to new sculpted artworks from the Iron Age, fragments of Imperial Hittite clay cuneiform tablets, conservation and presentation works have now been completed in view of the opening on 2 May 2017 of an archaeological park at the site. The field assessment of the Syrian part of the Outer Town documented that parts of the border town of Jerablus encroached upon the Outer Town. In February 2016, a prefabricated security wall has been completed by the Turkish Army to the south of the railway, the site has been occupied since the Neolithic and Chalcolithic periods, with cist tombs from ca.2400 BC
13.
Hamath
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Hama is a city on the banks of the Orontes River in west-central Syria. It is located 213 km north of Damascus and 46 kilometres north of Homs and it is the provincial capital of the Hama Governorate. With a population of 854,000, Hama is the fourth-largest city in Syria after Aleppo, Damascus, the city is renowned for its seventeen norias used for watering the gardens, which are locally claimed to date back to 1100 BC. Though historically used for purpose of irrigation, the norias exist today as an almost entirely aesthetic traditional show, in the last decades, the city of Hama has become known as a center of the anti-Baath opposition in Syria, most notably the Muslim Brotherhood. The city was again the site of conflict between the Syrian military and opposition forces as one of the main arenas of the Syrian civil war during the 2011 siege of Hama. The ancient settlement of Hamath was occupied from the early Neolithic to the Iron Age, remains from the Chalcolithic have been uncovered by Danish archaeologists on the mount on which the former citadel once stood. The excavation took place between 1931 and 1938 under the direction of Harald Ingholt, the stratigraphy is very generalized, which makes detailed comparison to other sites difficult. Level M contained both white ware and true pottery and it may be contemporary with Ras Shamra V. The overlying level L dates to the Chalcolithic Halaf culture, mitanni was subsequently overthrown by the Hittites, who controlled all of northern Syria following the famous Battle of Kadesh against Ancient Egypt under Ramesses II near Homs in 1285. In early 19th century, Johann Ludwig Burckhardt was the first to discover Hittite or Luwian hieroglyphic script at Hama, the site also shows Assyrian and Aramaean settlement. When the Assyrian king Shalmaneser III conquered the north of Aramea reached Hamath in 835 BC, irhuleni of Hamath and Hadadezer of Aram-Damascus led a coalition of Aramean cities against the encroaching Assyrian armies. According to Assyrian sources, they were confronted by 4000 chariots,2000 horsemen,62, the Assyrian victory seems to have been more of a draw, although Shalmaneser III continued on to the shore and even took a ship to open sea. In the following years, Shalmaneser III failed to conquer Hamath or Aram-Damascus, after the death of Shalmaneser III, the former allies Hamath and Aram-Damascus fell out, and Aram-Damascus seems to have taken over some of Hamaths territory. An Aramaic inscription of Zakkur, dual king of Hamath and Luhuti, tells of an attack by a coalition including Samal under Ben-Hadad III, son of Hazael, zakir was besieged in his fortress of Hazrak, but saved by intervention of the God Baalshamin. Later on, the state of Samal came to rule both Hamath and Aram, in 738 BC, Hamath is listed among the cities again conquered by Assyrian troops. Over 30,000 natives were deported to Ullaba and replaced with captives from the Zagros Mountains, after the fall of the northern kingdom of Israel, Hamaths king Ilu-Bidi led a failed revolt of the newly organized Assyrian provinces of Arpad, Simirra, Damascus, and Samara. Styling himself the Destroyer of Hamath, Sargon II razed the city ca 720 BCE, recolonized it with 6,300 Assyrians and he also carried off to Nimrud the ivory-adorned furnishings of its kings. The few Biblical reports state that Hamath was the capital of a Canaanite kingdom, whose king congratulated King David on his victory over Hadadezer, king of Zobah
14.
Aram Damascus
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Aram-Damascus was an Aramaean state around Damascus in Syria, from the late 12th century BCE to 732 BCE. Sources for this state come from texts that can be divided into three categories, Assyrian annals, Aramaean texts, and the Hebrew Bible, the largest portion of the textual sources come from Assyria. There are, however, often several copies of the same texts, most of the texts are annals from the Assyrian kings Shalmaneser III, Adad-Nirari III, and Tiglath-Pileser III. The texts mention Aram-Damascus from an Assyrian perspective, but are in many ways informative of the strength of the state, Aramaean royal inscriptions are rare, and only one royal stele from Aram-Damascus proper has been identified — the Tel Dan Stele. Other sources in Aramaic that shed light on the history of Aram-Damascus include two booty inscriptions from Eretria and Samos, and the Zakkur stele of the king Zakkur, the Hebrew Bible gives more detailed accounts of Aram-Damascus history, mainly in its interaction with Israel. For instance, there are texts of the Bible mentioning Davids battles against Aramaeans in southern Syria in the 10th century BCE, in contrast, the sources for the early history of Aram-Damascus are almost nonexistent. In an annal dating to Tiglath-Pileser I, we learn that Aramaean people have begun settling in the half of Syria. The first reliable data can be found in the 9th century BCE when Aramaean, Assyrian, to the southwest, Aram-Damascus reached over most of Golan to the Sea of Galilee. In the 8th century BCE, Rezin had been a tributary of Tiglath-Pileser III, in c.732 BCE, he allied himself with Pekah, the king of Israel, to attack Ahaz, the king of Judah. However, Ahaz appealed to Tiglath-Pileser III for help and this the Assyrian king obliged, after Judah paid tribute to the Assyrian king. As a result, Tiglath-Pileser III sacked Damascus and annexed Aram, according to 2 Kings 16,9, the population was deported and Rezin executed. Tiglath-Pileser also records this act in one of his inscriptions, archaeological evidence of Aram-Damascus is close to nothing. Excavations in Damascus are hard to perform, owing to the settlement of the city. Other cities of Aram-Damascus have not been identified from textual sources. The material culture at sites farther south do not show many features distinguishing from the culture of ancient northern Israel. Hadadezer 880-842 BC Hazael 842-805 or 796 BC Ben-Hadad III796 to 792 BC Rezin Aram Aram Naharaim Aram Rehob
15.
Arab people
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Arabs are an ethnic group inhabiting the Arab world. They primarily live in the Arab states in Western Asia, North Africa, the Horn of Africa, the Arabs are first mentioned in the mid-ninth century BCE as a tribal people dwelling in the central Arabian Peninsula. The Arabs appear to have been under the vassalage of the Neo-Assyrian Empire, tradition holds that Arabs descend from Ishmael, the son of Abraham. The Arabian Desert is the birthplace of Arab, there are other Arab groups as well that spread in the land and existed for millennia. Before the expansion of the Caliphate, Arab referred to any of the largely nomadic Semitic people from the northern to the central Arabian Peninsula and Syrian Desert. Presently, Arab refers to a number of people whose native regions form the Arab world due to spread of Arabs throughout the region during the early Arab conquests of the 7th and 8th centuries. The Arabs forged the Rashidun, Umayyad and the Abbasid caliphates, whose borders reached southern France in the west, China in the east, Anatolia in the north, and this was one of the largest land empires in history. The Great Arab Revolt has had as big an impact on the modern Middle East as the World War I, the war signaled the end of the Ottoman Empire. They are modern states and became significant as distinct political entities after the fall and defeat, following adoption of the Alexandria Protocol in 1944, the Arab League was founded on 22 March 1945. The Charter of the Arab League endorsed the principle of an Arab homeland whilst respecting the sovereignty of its member states. Beyond the boundaries of the League of Arab States, Arabs can also be found in the global diaspora, the ties that bind Arabs are ethnic, linguistic, cultural, historical, identical, nationalist, geographical and political. The Arabs have their own customs, language, architecture, art, literature, music, dance, media, cuisine, dress, society, sports, the total number of Arabs are an estimated 450 million. This makes them the second largest ethnic group after the Han Chinese. Arabs are a group in terms of religious affiliations and practices. In the pre-Islamic era, most Arabs followed polytheistic religions, some tribes had adopted Christianity or Judaism, and a few individuals, the hanifs, apparently observed monotheism. Today, Arabs are mainly adherents of Islam, with sizable Christian minorities, Arab Muslims primarily belong to the Sunni, Shiite, Ibadi, Alawite, Druze and Ismaili denominations. Arab Christians generally follow one of the Eastern Christian Churches, such as the Maronite, Coptic Orthodox, Greek Orthodox, Greek Catholic, or Chaldean churches. Listed among the booty captured by the army of king Shalmaneser III of Assyria in the Battle of Qarqar are 1000 camels of Gi-in-di-buu the ar-ba-a-a or Gindibu belonging to the Arab
16.
Chaldea
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Chaldea or Chaldaea was a Semitic nation which existed between the late 10th or early 9th and mid-6th centuries BC, after which it and its people were absorbed and assimilated into Babylonia. It was located in the land of the far southeastern corner of Mesopotamia. The earliest waves consisted of Suteans and Arameans, followed a century or so later by the Kaldu and these migrations did not affect the powerful kingdom of Assyria in the northern half of Mesopotamia, which repelled these incursions. The short-lived 11th dynasty of the Kings of Babylon is conventionally known to historians as the Chaldean Dynasty, although the last rulers, Nabonidus and these nomad Chaldeans settled in the far southeastern portion of Babylonia, chiefly on the right bank of the Euphrates. The names Chaldea and Chaldaea are latinizations of the Greek Khaldaía, the name appears in Hebrew in the Bible as Kaśdim and in Aramaic as Kaldo. At some point after the Chaldean tribes settled in the region it became called mat Kaldi land of Chaldeans by the native Mesopotamians. The expression mat Bit Yakin is also used, apparently synonymously, Bit Yakin was likely the chief or capital city of the land. The king of Chaldea was also called the king of Bit Yakin, just as the kings of Babylonia and Assyria were regularly styled simply king of Babylon or Assur, the capital city in each case. In the same way, what is now known as the Persian Gulf was sometimes called the Sea of Bit Yakin, the boundaries of the early lands settled by Chaldeans in the early 800s BC have not been identified with precision by historians. Chaldea generally referred to the low, marshy, alluvial land around the estuaries of the Tigris and Euphrates, the Old Testament book of the prophet Habakkuk describes the Chaldeans as a bitter and swift nation. The ancient Chaldeans seem to have migrated into Mesopotamia sometime between c, 940–860 BC, a century or so after other new Semitic arrivals, the Arameans and the Suteans, appeared in Babylonia, c.1100 BC. They first appear in record in the annals of the Assyrian king Shalmaneser III during the 850s BC. This was a period of weakness in Babylonia, and its ineffectual native kings were unable to prevent new waves of foreign peoples from invading and settling in the land. The Chaldeans were rapidly and completely assimilated into the dominant Assyro-Babylonian culture, as was the case for the earlier Amorites, Kassites, the Chaldeans originally spoke a West Semitic language similar to but distinct from Aramaic. However, they adopted the Akkadian language of the Assyrians and Babylonians. During the Assyrian Empire, the Assyrian king Tiglath-Pileser III introduced an Eastern Aramaic dialect as the lingua franca of his empire in the mid 8th century BC. One form of this once widespread language is used in Daniel and Ezra, but the use of the name Chaldee to describe it, first introduced by Jerome, is linguistically incorrect and a misnomer. In the Hebrew Bible, the prophet Abraham is stated to have come from Ur of the Chaldees
17.
Kurkh Monolith
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The Kurkh Monoliths are two Assyrian stelae that contain a description of the reigns of Ashurnasirpal II and his son Shalmaneser III. Both stelae were donated by Taylor to the British Museum in 1863, the Shalmaneser III monolith contains a description of the Battle of Qarqar at the end. It is also one of four known contemporary inscriptions containing the name of Israel, the others being the Merneptah Stele, the Tel Dan Stele, and this description is also the oldest document that mentions the Arabs. According to the inscription Ahab committed a force of 2,000 chariots and 10,000 foot soldiers to the Assyrian war coalition. The location of the discovery at the town called Kurkh was described as. about 14 miles from Diyarbakir. situated at the end of an elevated platform. On the right bank of the Tigris, and close to the angle formed by the junction of the Giuk Su with the former, then in the Ottoman Eyalet of Kurdistan in Al-Jazira. The location was known as Kerh or Kerh-i Dicle and is now known as Üçtepe, in the district of Bismil. Kurkh was initially identified by Henry Rawlinson as the ancient city of Tushhan and this identification was challenged by Karlheinz Kessler in 1980, who proposed ancient Tidu. Taylor described his find as follows, some little way below it, on the slope of the mound, and nearly entirely concealed by debris, I exhumed another perfect relic of the same description. The stela depicting Shalmaneser III is made of limestone with a round top and it is 221 centimeters tall,87 centimeters wide, and 23 centimeters deep. There is an inscription written across the face and base. The inscription describes the campaigns of his reign down to 853 BC. The stela depicting Ashurnasirpal II is made of limestone with a round top and it is 193 centimeters tall,93 centimeters wide, and 27 centimeters deep. The inscription on the Shalmaneser III Stela deals with campaigns Shalmaneser made in western Mesopotamia and Syria, fighting extensively with the countries of Bit Adini and Carchemish. At the end of the Monolith comes the account of the Battle of Qarqar and this alliance, comprising eleven kings, was led by Irhuleni of Hamath and Hadadezer of Damascus, describing also a large force led by King Ahab of Israel. The English translation of the end of the Shalmaneser III monolith is as follows, Year 6610. In the year of Dâian-Assur, in the month of Airu, the day, I departed from Nineveh, crossed the Tigris, and drew near to the cities of Giammu. At the fearfulness of my sovereignty, the terror of my frightful weapons, they became afraid, into Kitlala and Til-sha-mâr-ahi, I entered
18.
Tigristunnel
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The so-called Tigris tunnel is a cave approximately 50 miles north of Diyarbakır in Turkey. It has a length of about 750 m, the Berkilin Cay flows through this cave. It forms a source of the Tigris, but not the main one, in fact the spring is near Bingöl not far away from the Tigris tunnel. In its vicinity there are several monuments, three Assyrian Empire and Neo-Assyrian rock reliefs and five inscriptions. Best preserved are the reliefs of Tiglath-Pileser I and Shalmaneser III that are carved into the wall of the Tigris tunnel. Their production in 852 BC is shown in the relief of the bronze bands of the Balawat Gates. Above the Tunnel there is a rock arch that is connected to the tunnel by a stairway created by the Urartians. Above the exit of the Tunnel there are further caves, the biggest of them bears a baldy preserved relief and inscription of Shalmaneser III. Archäologische Forschungen im Höhlensystem des sogenannten Tigris-Tunnels, website of the University of Munich about the Tigristunnel
19.
Aramean
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The Arameans, or Aramaeans, were an ancient Northwest Semitic Aramaic-speaking tribal confederacy who emerged from Syria in the Late Bronze Age the region known as Aram from the 11th-8th centuries BC. They established a patchwork of independent Aramaic kingdoms in the Levant, in the New Babylonian, or Chaldean, empire, Chaldeans, Aramaeans, Suteans and indigenous Babylonians became largely indistinguishable. This empire stretched from Cyprus and the East Mediterranean in the west to Persia and Elam in the east, and from Armenia, the Achaemenid Empire greatly spread Imperial Aramaic, north to the Coast of the Black Sea and westward to the Indus Valley. This Akkadian and later Old Persian influenced version of Aramaic later developed into the Syriac dialect of Edessa, one of the annals of Naram-Sin of Akkad mentions that he captured Dubul, the ensí of A-ra-me, in the course of a campaign against Simurrum in the northern mountains. Other early references to a place or people of Aram have appeared at the archives of Mari, urban settlements in The Levant diminished in size, until eventually fully nomadic pastoralist lifestyles came to dominate much of the region. These highly mobile, competitive tribesmen with their sudden raids continually threatened long-distance trade and interfered with the collection of taxes, however, they seem to have been displaced or wholly absorbed by the appearance of a people called the Ahlamu by the 13th century BC, disappearing from history. The presence of the Ahlamû is attested during the Middle Assyrian Empire, Shalmaneser I is recorded as having defeated Shattuara, King of the Mitanni and his Hittite and Ahlamû mercenaries. The Arameans would appear to be one part of the larger generic Ahlamû group rather than synonymous with the Ahlamu, the first certain reference to the Arameans appears in an inscription of Tiglath-Pileser I, which refers to subjugating the Ahlamû-Aramaeans. Shortly after, the Ahlamû rapidly disappear from Assyrian annals, to be replaced by the Aramaeans and this indicates that the Arameans had risen to dominance amongst the nomads, however, it is possible that the two peoples had nothing in common, but operated in the same area. By the late 12th century BC, the Arameans were firmly established in Syria, however, they were conquered by the Middle Assyrian Empire, as had been the Amorites and it is from this point that the region was called Aramea. Further north, the Arameans gained possession of Neo-Hittite Hamath on the Orontes and were soon to become strong enough to dissociate with the Indo-European speaking Neo-Hittite states. North of Samal was the Aramean state of Bit-Gabari, which was sandwiched between the Syro-Hittite states of Carchemish, Gurgum, Khattina, Unqi and the Georgian state of Tabal. At the same time, Arameans moved to the east of the Euphrates, where settled in such numbers that, for a time. Eastern Aramaean tribes spread into Babylonia and an Aramaean usurper was crowned king of Babylon under the name of Adad-apal-iddin, one of their earliest semi-independent kingdoms in southern Mesopotamia was Bît-Bahiâni (Tell Halaf. Assyrian annals from the end of the Middle Assyrian Empire c.1050 BC, the Assyrians would launch repeated raids into Aramea, Babylonia, Ancient Iran, Elam, Asia Minor, and even as far as the Mediterranean, in order to keep its trade routes open. This process was continued by Ashurnasirpal II, and his son Shalmaneser III, in 732 BC Aram-Damascus fell and was conquered by the Assyrian king Tiglath-Pileser III. The Assyrians named their Aramean colonies Eber Nari, whilst still using the term Aramean to describe many of its peoples, the Assyrians conducted forced deportations of hundreds of thousands Arameans into both Assyria and Babylonia. These Arameans were absorbed into the indigenous populations of Assyria and Babylonia, the Neo Assyrian Empire descended into a bitter series of brutal internal civil wars from 626 BC, weakening it greatly
20.
Damascus
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Damascus is the capital and likely the largest city of Syria, following the decline in population of Aleppo due to the ongoing battle for the city. It is commonly known in Syria as ash-Sham and nicknamed as the City of Jasmine, in addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major cultural and religious centre of the Levant. The city has an population of 1,711,000 as of 2009. Located in south-western Syria, Damascus is the centre of a metropolitan area of 2.6 million people. The Barada River flows through Damascus, first settled in the second millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. After the victory of the Abbasid dynasty, the seat of Islamic power was moved to Baghdad, Damascus saw a political decline throughout the Abbasid era, only to regain significant importance in the Ayyubid and Mamluk periods. Today, it is the seat of the government and all of the government ministries. The name of Damascus first appeared in the geographical list of Thutmose III as T-m-ś-q in the 15th century BC, the etymology of the ancient name T-m-ś-q is uncertain, but it is suspected to be pre-Semitic. It is attested as Dimašqa in Akkadian, T-ms-ḳw in Egyptian, Dammaśq in Old Aramaic, the Akkadian spelling is found in the Amarna letters, from the 14th century BC. Later Aramaic spellings of the name include a intrusive resh, perhaps influenced by the root dr. Thus, the English and Latin name of the city is Damascus which was imported from originated from the Qumranic Darmeśeq, and Darmsûq in Syriac, meaning a well-watered land. In Arabic, the city is called Dimašqu š-Šāmi, although this is shortened to either Dimašq or aš-Šām by the citizens of Damascus, of Syria and other Arab neighbours. Aš-Šām is an Arabic term for Levant and for Syria, the latter, the Anti-Lebanon mountains mark the border between Syria and Lebanon. The range has peaks of over 10,000 ft. and blocks precipitation from the Mediterranean sea, however, in ancient times this was mitigated by the Barada River, which originates from mountain streams fed by melting snow. Damascus is surrounded by the Ghouta, irrigated farmland where many vegetables, cereals, maps of Roman Syria indicate that the Barada river emptied into a lake of some size east of Damascus. Today it is called Bahira Atayba, the hesitant lake, because in years of severe drought it does not even exist, the modern city has an area of 105 km2, out of which 77 km2 is urban, while Jabal Qasioun occupies the rest. The old city of Damascus, enclosed by the city walls, to the south-east, north and north-east it is surrounded by suburban areas whose history stretches back to the Middle Ages, Midan in the south-west, Sarouja and Imara in the north and north-west. These neighbourhoods originally arose on roads leading out of the city and these new neighbourhoods were initially settled by Kurdish soldiery and Muslim refugees from the European regions of the Ottoman Empire which had fallen under Christian rule
21.
Ahab
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Ahab was the seventh king of Israel since Jeroboam I, the son and successor of Omri, and the husband of Jezebel of Sidon, according to the Hebrew Scriptures. Ahab is considered a king in the Hebrew Bible. He is criticised for going after his wife Jezebel, killing Naboth, the existence of Ahab is historically supported outside of the Bible. Shalmaneser III documented 853 BC that he defeated an alliance of a dozen kings in the Battle of Qarqar, Ahab became king of Israel in the thirty-eighth year of Asa, king of Judah, and reigned for twenty-two years, according to 1 Kings. William F. Albright dated his reign to 869–850 BC, while E. R. Thiele offered the dates 874–853 BC, most recently, Michael D. Coogan has dated Ahabs reign to 871–852 BC. Omri seems to have been a military leader, he is reported in the text of the Moabite Mesha Stele to have oppressed Moab for many days. During Ahabs reign, Moab, which had been conquered by his father, Ahab was allied by marriage with Jehoshaphat, who was king of Judah. Only with Aram Damascus is he believed to have had strained relations, Ahab married Jezebel, the daughter of the King of Tyre. 1 Kings 16–22 tells the story of Ahab and Jezebel, and indicates that Jezebel was a dominant influence on Ahab, Ahab was succeeded by Ahaziah and Jehoram who reigned over Israel until Jehus revolt of 842 BC. Ahabs contribution was estimated at 2,000 chariots and 10,000 men, in reality, however, the number of chariots in Ahabs forces was probably closer to a number in the hundreds. If, however, the numbers are referring to allies it could possibly include forces from Tyre, Judah, Edom, a treaty was made whereby Ben-hadad restored the cities which his father had taken from Ahabs father, and trading facilities between Damascus and Samaria were granted. Jezreel has been identified as Ahabs fortified chariot and cavalry base, in the Biblical text, Ahab has five important encounters with prophets. The first encounter is with Elijah, whom Ahab refers to as the troubler of Israel and this encounter ends with Elijah victorious over the official Baal prophets of Israel in a contest held for the sake of the Israelites and their king, Ahab. The contest ends when Elijahs God consumes the offering which the Baal worshipers could not induce their god to touch, the second encounter is between Ahab and an unnamed prophet in 1 Kings 20,22. The third is again between Ahab and a prophet who condemns Ahab for his actions in a battle that had just taken place. The fourth is when Elijah confronts Ahab over Ahabs and Jezebels execution of Naboth, upon the prophets remonstration, Ahab displayed sincere remorse. Three years later, war broke out east of the Jordan River, during this battle Ahab disguised himself, but was mortally wounded by an unaimed arrow. The Hebrew Bible says that dogs licked his blood, according to the prophecy of Elijah, but the Septuagint adds that pigs also licked his blood, symbolically making him unclean to the Israelites, who abstained from pork
22.
Arabs
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Arabs are an ethnic group inhabiting the Arab world. They primarily live in the Arab states in Western Asia, North Africa, the Horn of Africa, the Arabs are first mentioned in the mid-ninth century BCE as a tribal people dwelling in the central Arabian Peninsula. The Arabs appear to have been under the vassalage of the Neo-Assyrian Empire, tradition holds that Arabs descend from Ishmael, the son of Abraham. The Arabian Desert is the birthplace of Arab, there are other Arab groups as well that spread in the land and existed for millennia. Before the expansion of the Caliphate, Arab referred to any of the largely nomadic Semitic people from the northern to the central Arabian Peninsula and Syrian Desert. Presently, Arab refers to a number of people whose native regions form the Arab world due to spread of Arabs throughout the region during the early Arab conquests of the 7th and 8th centuries. The Arabs forged the Rashidun, Umayyad and the Abbasid caliphates, whose borders reached southern France in the west, China in the east, Anatolia in the north, and this was one of the largest land empires in history. The Great Arab Revolt has had as big an impact on the modern Middle East as the World War I, the war signaled the end of the Ottoman Empire. They are modern states and became significant as distinct political entities after the fall and defeat, following adoption of the Alexandria Protocol in 1944, the Arab League was founded on 22 March 1945. The Charter of the Arab League endorsed the principle of an Arab homeland whilst respecting the sovereignty of its member states. Beyond the boundaries of the League of Arab States, Arabs can also be found in the global diaspora, the ties that bind Arabs are ethnic, linguistic, cultural, historical, identical, nationalist, geographical and political. The Arabs have their own customs, language, architecture, art, literature, music, dance, media, cuisine, dress, society, sports, the total number of Arabs are an estimated 450 million. This makes them the second largest ethnic group after the Han Chinese. Arabs are a group in terms of religious affiliations and practices. In the pre-Islamic era, most Arabs followed polytheistic religions, some tribes had adopted Christianity or Judaism, and a few individuals, the hanifs, apparently observed monotheism. Today, Arabs are mainly adherents of Islam, with sizable Christian minorities, Arab Muslims primarily belong to the Sunni, Shiite, Ibadi, Alawite, Druze and Ismaili denominations. Arab Christians generally follow one of the Eastern Christian Churches, such as the Maronite, Coptic Orthodox, Greek Orthodox, Greek Catholic, or Chaldean churches. Listed among the booty captured by the army of king Shalmaneser III of Assyria in the Battle of Qarqar are 1000 camels of Gi-in-di-buu the ar-ba-a-a or Gindibu belonging to the Arab
23.
Battle of Qarqar
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The battle is recorded on the Kurkh Monolith. The ancient town of Qarqar at which the battle took place has generally been identified with the archaeological site of Tell Qarqur near the village of Qarqur. According to an inscription erected by Shalmaneser, he had started his annual campaign. He crossed both the Tigris and Euphrates without incident, receiving the submission and tribute of several cities along the way, including Aleppo. Once past Aleppo he encountered his first resistance from troops of Irhuleni, king of Hamath, continuing his march after having sacked Qarqar, he encountered the allied forces near the Orontes River. Twelve Kings is an Akkadian term meant to symbolize any kind of alliance, the most famous example is in the Kurkh Monolith, where an alliance of 11 kings are listed as 12 in the Assyrian document as fighting against Assyrian King Shalmaneser III in the battle of Qarqar. Shalmaneser boasts that his troops inflicted 14,000 casualties upon the army, capturing countless chariots and horses. However, the inscriptions from this period are notoriously unreliable. They never directly acknowledge defeats and sometimes claim victories that were won by ancestors or predecessors. If Shalmaneser had won a victory at Qarqar, it did not immediately lead to further Assyrian conquests in Syria. Assyrian records make it clear that he campaigned in the several more times in the following decade, engaging Hadadezer six times. Shalmanesers opponents held on to their thrones after this battle, though Ahab of Israel died shortly afterwards in an unrelated battle, the Battle of Qarqar at Livius. org
24.
The Levant
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The Levant is an approximate historical geographical term referring to a large area in the Eastern Mediterranean. The term Levant entered English in the late 15th century from French and it derives from the Italian Levante, meaning rising, implying the rising of the sun in the east. As such, it is equivalent to the Arabic term Mashriq. Eventually the term was restricted to the Muslim countries of Syria-Palestine, in 1581, England set up the Levant Company to monopolize commerce with the Ottoman Empire. The name Levant States was used to refer to the French mandate over Syria and this is probably the reason why the term Levant has come to be used synonymously with Syria-Palestine. Some scholars misunderstood the term thinking that it derives from the name of Lebanon, today the term is typically used in conjunction with prehistoric or ancient historical references. It does not include Anatolia, the Caucasus Mountains, or any part of the Arabian Peninsula proper, the Sinai Peninsula is sometimes included. The Levant has been described as the crossroads of western Asia, the eastern Mediterranean, and northeast Africa, the populations of the Levant share not only the geographic position, but cuisine, some customs, and a very long history. They are often referred to as Levantines, the term Levant, which appeared in English in 1497, originally meant the East in general or Mediterranean lands east of Italy. It is borrowed from the French levant rising, referring to the rising of the sun in the east, the phrase is ultimately from the Latin word levare, meaning lift, raise. Similar etymologies are found in Greek Ἀνατολή, in Germanic Morgenland, in Italian, in Hungarian Kelet, in Spanish and Catalan Levante and Llevant, most notably, Orient and its Latin source oriens meaning east, is literally rising, deriving from Latin orior rise. The notion of the Levant has undergone a process of historical evolution in usage, meaning. While the term Levantine originally referred to the European residents of the eastern Mediterranean region, it came to refer to regional native. The English Levant Company was founded in 1581 to trade with the Ottoman Empire, at this time, the Far East was known as the Upper Levant. In early 19th-century travel writing, the term sometimes incorporated certain Mediterranean provinces of the Ottoman empire, in 19th-century archaeology, it referred to overlapping cultures in this region during and after prehistoric times, intending to reference the place instead of any one culture. The French mandate of Syria and Lebanon was called the Levant states, today, Levant is the term typically used by archaeologists and historians with reference to the history of the region. Scholars have adopted the term Levant to identify the region due to it being a wider, yet relevant, archaeologists seeking a neutral orientation that is neither biblical nor national have used terms such as Levantine archaeology and archaeology of the Southern Levant. Two academic journals were launched, Journal of Levantine Studies, published by the Van Leer Jerusalem Institute and The Levantine Review
25.
Lebanon
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Lebanon, officially known as the Lebanese Republic, is a sovereign state in Western Asia. It is bordered by Syria to the north and east and Israel to the south, Lebanons location at the crossroads of the Mediterranean Basin and the Arabian hinterland facilitated its rich history and shaped a cultural identity of religious and ethnic diversity. At just 10,452 km2, it is the smallest recognized country on the entire mainland Asian continent, the earliest evidence of civilization in Lebanon dates back more than seven thousand years, predating recorded history. Lebanon was the home of the Canaanites/Phoenicians and their kingdoms, a culture that flourished for over a thousand years. In 64 BC, the region came under the rule of the Roman Empire, in the Mount Lebanon range a monastic tradition known as the Maronite Church was established. As the Arab Muslims conquered the region, the Maronites held onto their religion, however, a new religious group, the Druze, established themselves in Mount Lebanon as well, generating a religious divide that has lasted for centuries. During the Crusades, the Maronites re-established contact with the Roman Catholic Church, the ties they established with the Latins have influenced the region into the modern era. The region eventually was ruled by the Ottoman Empire from 1516 to 1918, following the collapse of the empire after World War I, the five provinces that constitute modern Lebanon came under the French Mandate of Lebanon. The French expanded the borders of the Mount Lebanon Governorate, which was populated by Maronites and Druze. Lebanon gained independence in 1943, establishing confessionalism, a unique, foreign troops withdrew completely from Lebanon on 31 December 1946. Lebanon has been a member of the Organisation internationale de la francophonie since 1973, despite its small size, the country has developed a well-known culture and has been highly influential in the Arab world. Before the Lebanese Civil War, the experienced a period of relative calm and renowned prosperity, driven by tourism, agriculture, commerce. At the end of the war, there were efforts to revive the economy. In spite of troubles, Lebanon has the highest Human Development Index and GDP per capita in the Arab world. The name of Mount Lebanon originates from the Phoenician root lbn meaning white, occurrences of the name have been found in different Middle Bronze Age texts from the library of Ebla, and three of the twelve tablets of the Epic of Gilgamesh. The name is recorded in Ancient Egyptian as Rmnn, where R stood for Canaanite L, the name occurs nearly 70 times in the Hebrew Bible, as לְבָנוֹן. The borders of contemporary Lebanon are a product of the Treaty of Sèvres of 1920 and its territory was the core of the Bronze Age Phoenician city-states. After the 7th-century Muslim conquest of the Levant, it was part of the Rashidun, Umyayad, Abbasid Seljuk, with the dissolution of the Ottoman Empire, Greater Lebanon fell under French mandate in 1920, and gained independence under president Bechara El Khoury in 1943
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Arabia
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The Arabian Peninsula, simplified Arabia is a peninsula of Western Asia situated northeast of Africa on the Arabian plate. From a geological perspective, it is considered a subcontinent of Asia and it is the largest peninsula in the world, at 3,237,500 km2. The Arabian Peninsula consists of the countries Yemen, Oman, Qatar, Bahrain, Kuwait, Saudi Arabia, the Arabian Peninsula plays a critical geopolitical role in the Middle East and the Arab world due to its vast reserves of oil and natural gas. Before the modern era, it was divided into four regions, Hejaz, Najd, Southern Arabia. Hejaz and Najd make up most of Saudi Arabia, Southern Arabia consists of Yemen and some parts of Saudi Arabia and Oman. Eastern Arabia consists of the coastal strip of the Persian Gulf. The most prominent feature of the peninsula is desert, but in the southwest there are mountain ranges, harrat ash Shaam is a large volcanic field that extends from the northwestern Arabian Peninsula into Jordan and southern Syria. The peninsulas constituent countries are Kuwait, Bahrain, Qatar, the island nation of Bahrain lies off the east coast of the peninsula. Six countries form the Gulf Cooperation Council, however, this is a disputed term. The Kingdom of Saudi Arabia covers the part of the peninsula. The majority of the population of the live in Saudi Arabia. The peninsula contains the worlds largest reserves of oil, Saudi Arabia and the UAE are economically the wealthiest in the region. Qatar, a peninsula in the Persian Gulf on the larger peninsula, is home of the Arabic-language television station Al Jazeera. Kuwait, on the border with Iraq, is an important country strategically, though historically lightly populated, political Arabia is noted for a high population growth rate - as the result of both very strong inflows of migrant labor as well as sustained high birth rates. The population tends to be young and heavily skewed gender ratio dominated by males. In many states, the number of South Asians exceeds that of the local citizenry, the four smallest states, which have their entire coastlines on the Persian Gulf, exhibit the worlds most extreme population growth, roughly tripling every 20 years. In 2014, the population of the Arabian Peninsula was 77,983,936. Listed here are the human Y-chromosome DNA haplogroups in Arabia Haplogroup J is the most abundant component in the Arabian peninsula and its two main subclades, show opposite latitudinal gradients in the Middle East
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Jehu
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Jehu was the tenth king of the northern Kingdom of Israel since Jeroboam I, noted for exterminating the house of Ahab at the instruction of Jehovah. He was the son of Jehoshaphat, and grandson of Nimshi and his reign lasted for 28 years. William F. Albright has dated his reign to 842–815 BCE, the principal source for the events of his reign comes from 2 Kings 9–10. The reign of Jehus predecessor, Jehoram, was marked by the Battle of Ramoth-Gilead against the army of the Arameans, Jehoram was wounded and returned to Jezreel to recover. He was attended by Ahaziah, king of Judah, who was also his nephew, the writer of the Book of Kings tells that when the captains of the Israelite army were assembled away from the kings eyes, the prophet Elisha sent one of his students to the gathering. Elishas student led Jehu away from the others, anointed him king in an inner chamber, Jehus companions asked where he had been. When told, they blew their trumpets and proclaimed him their king. With a chosen band, Jehu proceeded to Jezreel, king Jehoram tried to flee, but Jehu fired an arrow which pierced his heart. King Ahaziah managed to escape, but was wounded. The author of Kings tells that Jehu entered the city without resistance and he saw Jehorams mother, Jezebel, watching him with contempt from a palace window. Jehu commanded the palace eunuchs to throw her from the window, Jezebel was killed, and Jehu drove his chariot over her body. Her servants later came to bury her, only to find that dogs had all but her hands, feet. Now master of Jezreel, Jehu wrote to command the chief men in Samaria to hunt down and they did as ordered, and the next day he found seventy heads piled in two heaps outside the city gate. Shortly afterwards, Jehu encountered the brothers of Ahaziah at Beth-eked of the shepherds and he then slaughtered all of them at the pit of Beth-eked, forty-two men in total. Jehus act was allegedly to honour the God of Israel since Jehorams mother, the biblical account frequently invokes the avenging the blood of Naboth, whose vineyard Ahab, Jehorams father, had taken by force. Jehorams defeat at Ramoth-Gilead gave them an opportunity to throw off his burdensome rule, following Jehus slaughter of the Omrides, he met Jehonadab the Rechabite, who joined him in his chariot. This indicates that at least at the beginning of his reign, once in control of Samaria, he summoned the worshippers of Baal and killed them. He then destroyed their idols and their temple and turned it into a latrine, other than Jehus bloody seizure of power and his tolerance for the golden calves at Dan and Bethel, little else is known of his reign
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Hazael
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Hazael was a court official and later an Aramean king who is mentioned in the Bible. Under his reign, Aram-Damascus became an empire ruled over large parts of Syria. Hazael is first referred to by name in 1 Kings 19,15, god tells the prophet Elijah to anoint Hazael king over Aram Damascus. Years after this, the Syrian king Ben-Hadad II, probably identical to Hadadezer mentioned in the Tell Dan Stele, was ill, Elisha asked Hazael to tell Hadadezer that he would recover, and he revealed to Hazael that the king would recover but would die of other means. The day after he returned to Hadadezer in Damascus, Hazael suffocated him, during his reign, King Hazael led the Arameans in battle against the forces of King Jehoram of Israel and King Ahaziah of Judah. After defeating them at Ramoth-Gilead, Hazael repelled two attacks by the Assyrians, seized Israelite territory east of the Jordan, the Philistine city of Gath, Hazaels death is mentioned in 2 Kings 13,24. A monumental Aramaic inscription discovered at Tel Dan is seen by most scholars as having been erected by Hazael, after he defeated the Kings of Israel, recent excavations at Tell es-Safi/Gath have revealed dramatic evidence of the siege and subsequent conquest of Gath by Hazael. The destruction of the settlement at Tell Zeitah during the ninth century may also be the result of Hazaels campaign, King Joash of Judah forestalled Hazaels invasion by bribing him with treasure from the royal palace and temple. The inscriptions read that which Hadad gave to our lord Hazael from Umq in the year that our lord crossed the River, the river must be the Orontes. The triangular front pieces show a Master of the animals gripping inverted sphinxes or lions in either hand, when Tiglath-Pileser III took Damascus in 733/2, these heirlooms were part of the loot that fell eventually into Greek, probably Euboean hands. List of Syrian monarchs Timeline of Syrian history Biran, A. and Naveh, the Tel Dan Inscription, A New Fragment. Ephal, I. and Naveh, J.1989, pp. 91–108 in Marchands, Diplomates et Empereurs, Etudes sur la civilisation mésopotamienne offertes à P. Garelli. Paris, Editions Recherche sur la Civilisations, the Historical Background and Dating of Amos VI2, An Archaeological Perspective from Tell es-Safi/Gath. Galil, G. David and Hazael, War, Peace, Stones and Memory, Palestine Exploration Quarterly,139,2, maeir, A. M. and Gur-Arieh, S.2011. Comparative aspects of the Aramean Siege System at Tell es-Sa¦fi/Gath, Tell es-Safi/Gath Excavation Project Blog Tell es-Safi/Gath Excavation Project website Tel Dan Inscription Webpage
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Black Obelisk
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For the band see, Black Obelisk The Black Obelisk of Shalmaneser III is a black limestone Assyrian sculpture with many scenes in bas-relief and inscriptions. It comes from Nimrud, in northern Iraq, and commemorates the deeds of King Shalmaneser III and it is on display at the British Museum in London, and several other museums have cast replicas. It is the most complete Assyrian obelisk yet discovered, and is significant because it is thought to display the earliest ancient depiction of a biblical figure - Jehu. The traditional identification of Yaw as Jehu has been questioned by some scholars and its reference to Parsua is also the first known reference to the Persians. Tribute offerings are shown being brought from identifiable regions and peoples and it was erected as a public monument in 825 BC at a time of civil war, in the central square of Nimrud, close to the much earlier White Obelisk of Ashurnasirpal I. It was discovered by archaeologist Sir Austen Henry Layard in 1846 and is now in the British Museum and it features twenty relief scenes, five on each side. They depict five different subdued kings, bringing tribute and prostrating before the Assyrian king, from top to bottom they are, Sua of Gilzanu, Jehu of Bit Omri, an unnamed ruler of Musri, Marduk-apil-usur of Suhi, and Qalparunda of Patin. Each scene occupies four panels around the monument and is described by a cuneiform script above them, on the top and the bottom of the reliefs there is a long cuneiform inscription recording the annals of Shalmaneser III. It lists the military campaigns which the king and his commander-in-chief headed every year, some features might suggest that the work had been commissioned by the commander-in-chief, Dayyan-Assur. The second register from the top is thought to include the earliest surviving picture of a biblical figure, the name appears as mIa-ú-a mar mHu-um-ri-i. Hincks letter was published by Athenaeum on the day, entitled Nimrud Obelisk. Hincks identification is now the commonly held position by biblical archaeologists, the identification of Yaw as Jehu was questioned by contemporary scholars such as George Smith as well as in more recent times by P. Kyle McCarter and Edwin R. Thiele, based on the fact that Jehu was not an Omride, as well as transliteration, however, the name read as Yaw, son of Omri, is generally accepted to follow Hincks as the Biblical Jehu, king of Israel. The stele describes how Jehu brought or sent his tribute in or around 841 BC, Jehu severed Israel’s alliances with Phoenicia and Judah, and became subject to Assyria. Horn Museum at Andrews University in Berrien Springs, MI and in the library of the Theological University of the Reformed Churches in Kampen, the Netherlands
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British Museum
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The British Museum is dedicated to human history, art and culture, and is located in the Bloomsbury area of London. The British Museum was established in 1753, largely based on the collections of the physician, the museum first opened to the public on 15 January 1759, in Montagu House, on the site of the current building. Although today principally a museum of art objects and antiquities. Its foundations lie in the will of the Irish-born British physician, on 7 June 1753, King George II gave his formal assent to the Act of Parliament which established the British Museum. They were joined in 1757 by the Old Royal Library, now the Royal manuscripts, together these four foundation collections included many of the most treasured books now in the British Library including the Lindisfarne Gospels and the sole surviving copy of Beowulf. The British Museum was the first of a new kind of museum – national, belonging to neither church nor king, freely open to the public, sloanes collection, while including a vast miscellany of objects, tended to reflect his scientific interests. The addition of the Cotton and Harley manuscripts introduced a literary, the body of trustees decided on a converted 17th-century mansion, Montagu House, as a location for the museum, which it bought from the Montagu family for £20,000. The Trustees rejected Buckingham House, on the now occupied by Buckingham Palace, on the grounds of cost. With the acquisition of Montagu House the first exhibition galleries and reading room for scholars opened on 15 January 1759. During the few years after its foundation the British Museum received several gifts, including the Thomason Collection of Civil War Tracts. A list of donations to the Museum, dated 31 January 1784, in the early 19th century the foundations for the extensive collection of sculpture began to be laid and Greek, Roman and Egyptian artefacts dominated the antiquities displays. Gifts and purchases from Henry Salt, British consul general in Egypt, beginning with the Colossal bust of Ramesses II in 1818, many Greek sculptures followed, notably the first purpose-built exhibition space, the Charles Towneley collection, much of it Roman Sculpture, in 1805. In 1816 these masterpieces of art, were acquired by The British Museum by Act of Parliament. The collections were supplemented by the Bassae frieze from Phigaleia, Greece in 1815, the Ancient Near Eastern collection also had its beginnings in 1825 with the purchase of Assyrian and Babylonian antiquities from the widow of Claudius James Rich. The neoclassical architect, Sir Robert Smirke, was asked to draw up plans for an extension to the Museum. For the reception of the Royal Library, and a Picture Gallery over it, and put forward plans for todays quadrangular building, much of which can be seen today. The dilapidated Old Montagu House was demolished and work on the Kings Library Gallery began in 1823, the extension, the East Wing, was completed by 1831. The Museum became a site as Sir Robert Smirkes grand neo-classical building gradually arose
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Phoenicia
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The enterprising, sea-based Phoenician civilization spread across the Mediterranean between 1500 BC and 300 BC. Their civilization was organized in city-states, similar to those of Ancient Greece, perhaps the most notable of which were Tyre, Sidon, Arvad, Berytus and Carthage. Each city-state was an independent unit, and it is uncertain to what extent the Phoenicians viewed themselves as a single nationality. In terms of archaeology, language, lifestyle, and religion there was little to set the Phoenicians apart as markedly different from other Semitic Canaanites. The Phoenicians were the first state-level society to make use of alphabets. By their maritime trade, the Phoenicians spread the use of the alphabet to Anatolia, North Africa, and Europe, where it was adopted by the Greeks, the name Phoenicians, like Latin Poenī, comes from Greek Φοίνικες. The word φοῖνιξ phoînix meant variably Phoenician person, Tyrian purple, the word may be derived from φοινός phoinós blood red, itself possibly related to φόνος phónos murder. Beekes has suggested a Pre-Greek origin of the ethnonym, the oldest attested form of the word in Greek may be the Mycenaean po-ni-ki-jo, po-ni-ki, possibly borrowed from Ancient Egyptian fnḫw Asiatics, Semites, although this derivation is disputed. The folk-etymological association of Φοινίκη with φοῖνιξ mirrors that in Akkadian which tied kinaḫni, the land was natively known as knʿn and its people as the knʿny. In the Amarna tablets of the 14th century BC, people from the region called themselves Kenaani or Kinaani, the ethnonym survived in North Africa until the 4th century AD. Herodotus account refers to the myths of Io and Europa, according to the Persians best informed in history, the Phoenicians began the quarrel. The Greek historian Strabo believed that the Phoenicians originated from Bahrain, Herodotus also believed that the homeland of the Phoenicians was Bahrain. The people of Tyre in South Lebanon in particular have long maintained Persian Gulf origins, however, there is little evidence of occupation at all in Bahrain during the time when such migration had supposedly taken place. Canaanite culture apparently developed in situ from the earlier Ghassulian chalcolithic culture, Byblos is attested as an archaeological site from the Early Bronze Age. The Late Bronze Age state of Ugarit is considered quintessentially Canaanite archaeologically, fernand Braudel remarked in The Perspective of the World that Phoenicia was an early example of a world-economy surrounded by empires. The high point of Phoenician culture and sea power is usually placed c, archaeological evidence consistent with this understanding has been difficult to identify. A unique concentration in Phoenicia of silver hoards dated between 1200 and 800 BC, however, contains hacksilver with lead isotope ratios matching ores in Sardinia and Spain. This metallic evidence agrees with the memory of a western Mediterranean Tarshish that supplied Solomon with silver via Phoenicia
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Babylonia
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Babylonia was an ancient Akkadian-speaking state and cultural area based in central-southern Mesopotamia. A small Amorite-ruled state emerged in 1894 BC, which contained at this time the city of Babylon. Babylon greatly expanded during the reign of Hammurabi in the first half of the 18th century BC, during the reign of Hammurabi and afterwards, Babylonia was called Māt Akkadī the country of Akkad in the Akkadian language. It was often involved in rivalry with its older fellow Akkadian-speaking state of Assyria in northern Mesopotamia and it retained the Sumerian language for religious use, but by the time Babylon was founded, this was no longer a spoken language, having been wholly subsumed by Akkadian. The earliest mention of the city of Babylon can be found in a tablet from the reign of Sargon of Akkad. During the 3rd millennium BC, a cultural symbiosis occurred between Sumerian and Akkadian-speakers, which included widespread bilingualism. The influence of Sumerian on Akkadian and vice versa is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the millennium as a sprachbund. Traditionally, the religious center of all Mesopotamia was the city of Nippur. The empire eventually disintegrated due to decline, climate change and civil war. Sumer rose up again with the Third Dynasty of Ur in the late 22nd century BC and they also seem to have gained ascendancy over most of the territory of the Akkadian kings of Assyria in northern Mesopotamia for a time. The states of the south were unable to stem the Amorite advance, King Ilu-shuma of the Old Assyrian Empire in a known inscription describes his exploits to the south as follows, The freedom of the Akkadians and their children I established. I established their freedom from the border of the marshes and Ur and Nippur, Awal, past scholars originally extrapolated from this text that it means he defeated the invading Amorites to the south, but there is no explicit record of that. More recently, the text has been taken to mean that Asshur supplied the south with copper from Anatolia and these policies were continued by his successors Erishum I and Ikunum. During the first centuries of what is called the Amorite period and his reign was concerned with establishing statehood amongst a sea of other minor city states and kingdoms in the region. However Sumuabum appears never to have bothered to give himself the title of King of Babylon, suggesting that Babylon itself was only a minor town or city. He was followed by Sumu-la-El, Sabium, Apil-Sin, each of whom ruled in the same manner as Sumuabum. Sin-Muballit was the first of these Amorite rulers to be regarded officially as a king of Babylon, the Elamites occupied huge swathes of southern Mesopotamia, and the early Amorite rulers were largely held in vassalage to Elam
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Chaldaea
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Chaldea or Chaldaea was a Semitic nation which existed between the late 10th or early 9th and mid-6th centuries BC, after which it and its people were absorbed and assimilated into Babylonia. It was located in the land of the far southeastern corner of Mesopotamia. The earliest waves consisted of Suteans and Arameans, followed a century or so later by the Kaldu and these migrations did not affect the powerful kingdom of Assyria in the northern half of Mesopotamia, which repelled these incursions. The short-lived 11th dynasty of the Kings of Babylon is conventionally known to historians as the Chaldean Dynasty, although the last rulers, Nabonidus and these nomad Chaldeans settled in the far southeastern portion of Babylonia, chiefly on the right bank of the Euphrates. The names Chaldea and Chaldaea are latinizations of the Greek Khaldaía, the name appears in Hebrew in the Bible as Kaśdim and in Aramaic as Kaldo. At some point after the Chaldean tribes settled in the region it became called mat Kaldi land of Chaldeans by the native Mesopotamians. The expression mat Bit Yakin is also used, apparently synonymously, Bit Yakin was likely the chief or capital city of the land. The king of Chaldea was also called the king of Bit Yakin, just as the kings of Babylonia and Assyria were regularly styled simply king of Babylon or Assur, the capital city in each case. In the same way, what is now known as the Persian Gulf was sometimes called the Sea of Bit Yakin, the boundaries of the early lands settled by Chaldeans in the early 800s BC have not been identified with precision by historians. Chaldea generally referred to the low, marshy, alluvial land around the estuaries of the Tigris and Euphrates, the Old Testament book of the prophet Habakkuk describes the Chaldeans as a bitter and swift nation. The ancient Chaldeans seem to have migrated into Mesopotamia sometime between c, 940–860 BC, a century or so after other new Semitic arrivals, the Arameans and the Suteans, appeared in Babylonia, c.1100 BC. They first appear in record in the annals of the Assyrian king Shalmaneser III during the 850s BC. This was a period of weakness in Babylonia, and its ineffectual native kings were unable to prevent new waves of foreign peoples from invading and settling in the land. The Chaldeans were rapidly and completely assimilated into the dominant Assyro-Babylonian culture, as was the case for the earlier Amorites, Kassites, the Chaldeans originally spoke a West Semitic language similar to but distinct from Aramaic. However, they adopted the Akkadian language of the Assyrians and Babylonians. During the Assyrian Empire, the Assyrian king Tiglath-Pileser III introduced an Eastern Aramaic dialect as the lingua franca of his empire in the mid 8th century BC. One form of this once widespread language is used in Daniel and Ezra, but the use of the name Chaldee to describe it, first introduced by Jerome, is linguistically incorrect and a misnomer. In the Hebrew Bible, the prophet Abraham is stated to have come from Ur of the Chaldees
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Cappadocia
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Cappadocia is a historical region in Central Anatolia, largely in the Nevşehir, Kayseri, Kırşehir, Aksaray, and Niğde Provinces in Turkey. According to Herodotus, in the time of the Ionian Revolt, in these lists of countries, the Old Persian name is Haspaduya, which according to some researchers is derived from Iranian Huw-aspa-dahyu- the land/country of beautiful horses. Others proposed that Kat-patuka came from the Luwian language, meaning Low Country, subsequent research suggests that the adverb katta meaning down, below is exclusively Hittite, while its Luwian equivalent is zanta. Therefore the recent modification of this proposal operates with the Hittite katta peda-, Herodotus tells us that the name of the Cappadocians was applied to them by the Persians, while they were termed by the Greeks Syrians or White Syrians Leucosyri. Cappadocia appears in the account given in the book of Acts 2,9. The Cappadocians were named as one group hearing the Gospel account from Galileans in their own language on the day of Pentecost shortly after the resurrection of Jesus Christ, Acts 2,5 seems to suggest that the Cappadocians in this account were God-fearing Jews. The region is mentioned in the Jewish Mishnah, in Ketubot 13,11. This division had come about before the time of Xenophon. The kingdom of Cappadocia still existed in the time of Strabo as a independent state. Cilicia was the given to the district in which Caesarea. The only two cities of Cappadocia considered by Strabo to deserve that appellation were Caesarea and Tyana, not far from the foot of the Taurus, Cappadocia lies in central Anatolia, in the heartland of what is now Turkey. The relief consists of a plateau over 1000 m in altitude that is pierced by volcanic peaks. The boundaries of historical Cappadocia are vague, particularly towards the west, to the south, the Taurus Mountains form the boundary with Cilicia and separate Cappadocia from the Mediterranean Sea. To the west, Cappadocia is bounded by the regions of Lycaonia to the southwest. This results in an area approximately 400 km east–west and 250 km north–south, due to its inland location and high altitude, Cappadocia has a markedly continental climate, with hot dry summers and cold snowy winters. Rainfall is sparse and the region is largely semi-arid, Cappadocia was known as Hatti in the late Bronze Age, and was the homeland of the Hittite power centred at Hattusa. After ending the Persian Empire, Alexander the Great tried to rule the area one of his military commanders. But Ariarathes, a Persian aristocrat, somehow became king of the Cappadocians, as Ariarathes I, he was a successful ruler, and he extended the borders of the Cappadocian Kingdom as far as to the Black Sea
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Nineveh
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Nineveh was an ancient Assyrian city of Upper Mesopotamia, located on the outskirts of Mosul in modern-day northern Iraq. It is on the bank of the Tigris River, and was the capital of the Neo-Assyrian Empire. It is also a name for the half of Mosul which lies on the eastern bank of the Tigris in the modern day. Its ruins are across the river from the major city of Mosul. The two main tells, or mound-ruins, within the walls are Kouyunjik, the Northern Palace, large amounts of Assyrian sculpture and other artifacts have been excavated and are now located in museums around the world. Site remains suffered in the 2010s from the occupation of the area by ISIS, Iraqi forces recaptured the area in January 2017. The English placename Nineveh comes from Latin Ninive and Septuagint Greek Nineuḗ under influence of the Biblical Hebrew Nīnewēh, the original meaning of the name is unclear but may have referred to a patron goddess. The cuneiform for Ninâ is a fish within a house and this may have simply intended Place of Fish or may have indicated a goddess associated with fish or the Tigris, possibly originally of Hurrian origin. The city was said to be devoted to the Ishtar of Nineveh. The city was known as Ninii or Ni in Ancient Egyptian, Ninuwa in Mari, Ninawa in Aramaic, ܢܸܢܘܵܐ in Syriac. Nabī Yūnus is the Arabic for Prophet Jonah, Kouyunjik was, according to Layard, a Turkish name, and it was known as Armousheeah by the Arabs, and is thought to have some connection with the Kara Koyunlu dynasty. This whole extensive space is now one immense area of ruins overlaid in parts by new suburbs of the city of Mosul, Nineveh was one of the oldest and greatest cities in antiquity. The area was settled as early as 6000 BC and, by 3000 BC, had become an important religious center for the Mesopotamian goddess Ishtar, the early city was constructed on a fault line and, consequently, suffered damage from a number of earthquakes. One such event destroyed the first temple of Ishtar, which was rebuilt in 2260 BC by the Akkadian king Manishtushu. Texts from the Hellenistic period later offered an eponymous Ninus as the founder of Nineveh, the regional influence of Nineveh became particularly pronounced during the archaeological period known as Ninevite 5, or Ninevite V. This period is defined primarily by the pottery that is found widely throughout northern Mesopotamia. Also, for the northern Mesopotamian region, the Early Jezirah chronology has been developed by archaeologists, according to this regional chronology, Ninevite 5 is equivalent to the Early Jezirah I–II period. Ninevite 5 was preceded by the Late Uruk period, Ninevite 5 pottery is roughly contemporary to the Early Transcaucasian culture ware, and the Jemdet Nasr ware
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Civil war
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The aim of one side may be to take control of the country or a region, to achieve independence for a region or to change government policies. The term is a calque of the Latin bellum civile which was used to refer to the civil wars of the Roman Republic in the 1st century BC. A civil war is a high-intensity conflict, often involving regular armed forces, Civil wars may result in large numbers of casualties and the consumption of significant resources. Most modern civil wars involve intervention by outside powers, according to Patrick M. Civil wars since the end of World War II have lasted on average just over four years, a dramatic rise from the one-and-a-half-year average of the 1900–1944 period. For example, there were no more than five civil wars underway simultaneously in the first half of the 20th century while there were over 20 concurrent civil wars close to the end of the Cold War. Since 1945, civil wars have resulted in the deaths of over 25 million people, ann Hironaka further specifies that one side of a civil war is the state. The intensity at which a civil disturbance becomes a war is contested by academics. Some political scientists define a civil war as having more than 1000 casualties, the Correlates of War, a dataset widely used by scholars of conflict, classifies civil wars as having over 1000 war-related casualties per year of conflict. Based on the 1000 casualties per year criterion, there were 213 civil wars from 1816 to 1997,104 of which occurred from 1944 to 1997. If one uses the less-stringent 1000 casualties total criterion, there were over 90 civil wars between 1945 and 2007, with 20 ongoing civil wars as of 2007. The Geneva Conventions do not specifically define the term civil war and this includes civil wars, however no specific definition of civil war is provided in the text of the Conventions. That the legal Government is obliged to have recourse to the military forces against insurgents organized as military. That the insurgents have an organization purporting to have the characteristics of a State and that the insurgent civil authority exercises de facto authority over the population within a determinate portion of the national territory. That the armed forces act under the direction of an authority and are prepared to observe the ordinary laws of war. That the insurgent civil authority agrees to be bound by the provisions of the Convention, scholars investigating the cause of civil war are attracted by two opposing theories, greed versus grievance. Scholarly analysis supports the conclusion that economic and structural factors are more important than those of identity in predicting occurrences of civil war, a comprehensive study of civil war was carried out by a team from the World Bank in the early 21st century. A second source of finance is national diasporas, which can fund rebellions, the study found that statistically switching the size of a countrys diaspora from the smallest found in the study to the largest resulted in a sixfold increase in the chance of a civil war. Opportunity cost of rebellion Higher male secondary school enrollment, per capita income, the study interpreted these three factors as proxies for earnings forgone by rebellion, and therefore that lower forgone earnings encourage rebellion
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Hebrew Bible
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They are composed mainly in Biblical Hebrew, with some passages in Biblical Aramaic. The term does not comment upon the naming, numbering or ordering of books, the term Hebrew Bible is an attempt to provide specificity with respect to contents but avoid allusion to any particular interpretative tradition or theological school of thought. Hebrew Bible refers to the Jewish biblical canon, in its Latin form, Biblia Hebraica, it traditionally serves as a title for printed editions of the Masoretic Text. Many biblical studies scholars advocate use of the term Hebrew Bible as a substitute to terms with religious connotations. Hebrew Bible Old Testament without prescribing the use of either, however, he accepts that there is no reason why non-Christians should feel obliged to refer to these books as the Old Testament, apart from custom of use. Modern Christian formulations of this tension include Supersessionism, Covenant Theology, New Covenant Theology, Dispensationalism, in terms of canon, Christian usage of Old Testament does not refer to a universally agreed upon set of books but, rather, varies depending on denomination. The Hebrew Bible includes small portions in Aramaic, written and printed in Aramaic square-script, the books that constitute the Hebrew Bible developed over roughly a millennium. The oldest texts seem to come from the 11th or 10th centuries BCE and they are edited works, being collections of various sources intricately and carefully woven together. Since the 19th century, most biblical scholars have agreed that the Pentateuch consists of four sources which have been woven together and these four sources are J, D, E and P sources. They were combined to form the Pentateuch sometime in the 6th century BCE and this theory is now known as the documentary hypothesis, and has been the dominant theory for the past two hundred years. The Deuteronomist credited with the Pentateuchs book of Deuteronomy is also said to be the source of the books of Joshua, Judges, Samuel, several editions, all titled Biblia Hebraica, have been produced by various German publishers since 1906. Between 1906 and 1955, Rudolf Kittel published nine editions of it,1966, the Deutsche Bibelgesellschaft published the renamed Biblia Hebraica Stuttgartensia in six editions until 1997. Since 2004 the Deutsche Bibelgesellschaft has published the Biblia Hebraica Quinta, other projects include, Hebrew University Bible Project Hebrew Bible, A Critical Edition Biblical canon Books of the Bible Non-canonical books referenced in the Bible Torah Brueggemann, Walter. An introduction to the Old Testament, the canon and Christian imagination, the People of Ancient Israel, an introduction to Old Testament Literature, History, and Thought, Harper and Row,1974. Sinai and Zion, An Entry into the Jewish Bible, archived from the original on 14 March 2012. The Ancient Near East, Volume I, Princeton, New Jersey, Princeton University Press. An abridgement of Ancient Near Eastern Texts Relating to the Old Testament Noth, how the Bible Became a Book. The Old Testament, A Literary History, hebrew-English Tanakh, the Jewish Bible Complete, fully vocalized, contilated, Masoretic text of the Hebrew Bible, together with the classic English translation by the Jewish Publication Society
38.
Omri
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Omri was, according to the Bible, the sixth king of Israel. He was a successive military campaigner who extended the kingdom of Israel. Other monarchs from the House of Omri are Ahab, Ahaziah, Joram, although the Hebrew Bible is silent about his actions during his reign, he is called more wicked than all the kings who preceded him. Other than the Hebrew Bible, extrabiblical sources such as the Mesha stele, Omri is also credited with the construction of Samaria and establishing it as his capital. In the Biblical narrative, Omri was commander of the army of King Elah when Zimri, commander of half the kings chariots, murdered Elah and made himself king. Instead, the troops at Gibbethon chose Omri as king, to avoid the certain tortures of capture, Zimri set fire to the palace and died after a reign of only seven days. Although Zimri was eliminated, half of the people supported Tibni in opposition to Omri and it took Omri four years to subdue Tibni and at last proclaim himself undisputed king of Israel. Nothing is said in Scripture about the lineage of Omri and his name is either Amorite or Arabic. Omri became king of Israel in the 31st year of Asa, king of Judah, the biblical reference to the period of rivalry with Tibni is from the 27th year of Asa to the 31st year. William F. Albright has dated his reign to 876–869 BC, the fortress at Jezreel was situated on one of the main east-west routes through kingdom. The Moabite Mesha stele indicates that Omri expanded his holdings to include northern Moab east of the Jordan River and it makes reference to the oppression of Moab by Omri King of Israel. Israel would later become identified in sources as the House of Omri, thomas L. Thompson, however, interprets the Mesha stele as suggesting that Omri is an eponym, or legendary founder of the kingdom rather than an historical person. The Assyrian Black Obelisk in the British Museum has been interpreted as referring to Jehu son of Omri, the short-lived dynasty founded by Omri constitutes a new chapter in the history of the Northern Kingdom of Israel. It ended almost fifty years of constant civil war over the throne, on the other hand, peace with Sidon also resulted in the penetration of Phoenician religious ideas into the kingdom and led to a kulturkampf between traditionalists and the aristocracy. In foreign affairs, this period paralleled the rise of the Kingdom of Aram based in Damascus, and Israel soon found itself at war in the northeast. It was the first in a series of wars that would lead to the destruction of the Kingdom of Israel in 722 BC. In 841 BC, the Assyrian king Shalmaneser III campaigned along the Mediterranean coast, Assyrian kings frequently referred to Omris successors as belonging to the House of Omri. History of ancient Israel and Judah Smiths Bible Dictionary, Omri
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Kalhu
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It was a major Assyrian city between approximately 1350 BC and 610 BC. The city is located in a strategic position 10 kilometres north of the point that the river Tigris meets its tributary the Great Zab, the city covered an area of 360 hectares. The ruins of the city were found one kilometre of the modern-day Assyrian village of Noomanea in Nineveh Province. This is some 30 kilometres southeast of Mosul, archaeological excavations at the site began in 1845, and were conducted at intervals between then and 1879, and then from 1949 onwards. Many important pieces were discovered, with most being moved to museums in Iraq, archaeologists believe that the city was given the name Nimrud in modern times after the Biblical Nimrod, a legendary hunting hero. In 2015, the terrorist organization Islamic State of Iraq and the Levant announced its intention to destroy the site because of its un-Islamic Assyrian nature, in March 2015, the Iraqi government reported that ISIL had used bulldozers to destroy excavated remains of the city. A video released in the month showed a lamassu statue in the city being attacked by a terrorist with a sledgehammer. Another video posted online by the group in April 2015 showed the site being destroyed by bulldozers, the Assyrian king Shalmaneser I built up Kalhu into a major city during the Middle Assyrian Empire. However, the ancient city of Assur remained the capital of Assyria, psychologist Julian Jaynes believe that the Biblical figure Nimrod was inspired by the deeds of the real king of Assyria Tukulti-Ninurta I, the son of Shalmaneser I, and a powerful conqueror. Others believe the name derived from the Assyrian god Ninurta, who had a cultic centre at Nimrud. The city gained fame when king Ashurnasirpal II of the Neo Assyrian Empire made it his capital at the expense of Assur. He built a palace and temples in the city that had fallen into a degree of disrepair during the Dark Ages of the mid 11th to mid 10th centuries BC. A grand opening ceremony with festivities and an opulent banquet in 879 BC is described in a stele discovered during archeological excavations. The city of king Ashurnasirpal II housed perhaps as many as 100,000 inhabitants, and contained botanic gardens and his son, Shalmaneser III, built the monument known as the Great Ziggurat, and an associated temple. However, in 706 BC Sargon II moved the capital of the empire to Dur Sharrukin, the Nineveh Province in which the ruins of Nimrud lie, is still the major center of Iraqs indigenous Assyrian population to this day. King Ashurnasirpal II, who reigned from 883 to 859 BC, thousands of men worked to build an 8-kilometre-long wall surrounding the city and a grand palace. Beasts of the mountains and of the seas, of limestone and alabaster I fashioned. The inscriptions also described great feasts he had to celebrate his conquests, however his victims were horrified by his conquests
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Shalmaneser". Encyclopædia Britannica. 24 (11th ed.). Cambridge University Press.
Media related to Shalmaneser III at Wikimedia Commons
