1.
Brooklyn Museum
–
The Brooklyn Museum is an art museum located in the New York City borough of Brooklyn. At 560,000 square feet, the museum is New York Citys third largest in physical size, the museum initially struggled to maintain its building and collection, only to be revitalized in the late 20th century, thanks to major renovations. Significant areas of the collection include antiquities, specifically their collection of Egyptian antiquities spanning over 3,000 years, African, Oceanic, and Japanese art make for notable antiquities collections as well. American art is represented, starting at the Colonial period. Artists represented in the collection include Mark Rothko, Edward Hopper, Norman Rockwell, Winslow Homer, Edgar Degas, Georgia OKeeffe, the museum also has a Memorial Sculpture Garden which features salvaged architectural elements from throughout New York City. The roots of the Brooklyn Museum extend back to the 1823 founding by Augustus Graham of the Brooklyn Apprentices’ Library in Brooklyn Heights, in 1890, under its director Franklin Hooper, Institute leaders reorganized as the Brooklyn Institute of Arts and Sciences and began planning the Brooklyn Museum. The initial design for the Brooklyn Museum was four times as large as the actualized version, Daniel Chester French, the noted sculptor of the Lincoln Memorial, was the principal designer of the pediment sculptures and the monolithic 12. 5-foot figures along the cornice. The figures were created by 11 sculptors and carved by the Piccirilli Brothers, by 1920, the New York City Subway reached the museum with a subway station, this greatly improved access to the once-isolated museum from Manhattan and other outer boroughs. The Brooklyn Institutes director Franklin Hooper was the museums first director and he was followed by Philip Newell Youtz, Laurance Page Roberts, Isabel Spaulding Roberts, Charles Nagel, Jr. and Edgar Craig Schenck. Thomas S. Buechner became the director in 1960, making him one of the youngest directors in the country. Buechner oversaw a major transformation in the way the museum displayed art and brought some one thousand works that had languished in the museums archives and put them on display. Buechner played a role in rescuing the Daniel Chester French sculptures from destruction due to an expansion project at the Manhattan Bridge in the 1960s. The Brooklyn Museum changed its name to Brooklyn Museum of Art in 1997, on March 12,2004, the museum announced that it would revert to its previous name. In April 2004, the museum opened the James Polshek-designed entrance pavilion on the Eastern Parkway façade, in September 2014, Lehman announced that he was planning to retire around June 2015. In May 2015, Creative Time president and artistic director Anne Pasternak was named the Museums next director, member institutions occupy land or buildings owned by the City of New York and derive part of their yearly funding from the City. The Brooklyn Museum also supplements its earned income with funding from Federal and State governments, as well as donations by individuals. Major benefactors include Frank Lusk Babbott, the museum is the site of the annual Brooklyn Artists Ball which has included celebrity hosts such as Sarah Jessica Parker and Liv Tyler. The Brooklyn Museum exhibits collections that seek to embody the rich heritage of world cultures
Brooklyn Museum
–
Brooklyn Museum
Brooklyn Museum
–
Replica of the
Statue of Liberty in back lot.
Brooklyn Museum
–
Book of the Dead of the Goldworker of Amun, Sobekmose, 31.1777e
Brooklyn Museum
–
Brooklyn Papyrus 664-332 BCE
2.
New York City
–
The City of New York, often called New York City or simply New York, is the most populous city in the United States. With an estimated 2015 population of 8,550,405 distributed over an area of about 302.6 square miles. Located at the tip of the state of New York. Home to the headquarters of the United Nations, New York is an important center for international diplomacy and has described as the cultural and financial capital of the world. Situated on one of the worlds largest natural harbors, New York City consists of five boroughs, the five boroughs – Brooklyn, Queens, Manhattan, The Bronx, and Staten Island – were consolidated into a single city in 1898. In 2013, the MSA produced a gross metropolitan product of nearly US$1.39 trillion, in 2012, the CSA generated a GMP of over US$1.55 trillion. NYCs MSA and CSA GDP are higher than all but 11 and 12 countries, New York City traces its origin to its 1624 founding in Lower Manhattan as a trading post by colonists of the Dutch Republic and was named New Amsterdam in 1626. The city and its surroundings came under English control in 1664 and were renamed New York after King Charles II of England granted the lands to his brother, New York served as the capital of the United States from 1785 until 1790. It has been the countrys largest city since 1790, the Statue of Liberty greeted millions of immigrants as they came to the Americas by ship in the late 19th and early 20th centuries and is a symbol of the United States and its democracy. In the 21st century, New York has emerged as a node of creativity and entrepreneurship, social tolerance. Several sources have ranked New York the most photographed city in the world, the names of many of the citys bridges, tapered skyscrapers, and parks are known around the world. Manhattans real estate market is among the most expensive in the world, Manhattans Chinatown incorporates the highest concentration of Chinese people in the Western Hemisphere, with multiple signature Chinatowns developing across the city. Providing continuous 24/7 service, the New York City Subway is one of the most extensive metro systems worldwide, with 472 stations in operation. Over 120 colleges and universities are located in New York City, including Columbia University, New York University, and Rockefeller University, during the Wisconsinan glaciation, the New York City region was situated at the edge of a large ice sheet over 1,000 feet in depth. The ice sheet scraped away large amounts of soil, leaving the bedrock that serves as the foundation for much of New York City today. Later on, movement of the ice sheet would contribute to the separation of what are now Long Island and Staten Island. The first documented visit by a European was in 1524 by Giovanni da Verrazzano, a Florentine explorer in the service of the French crown and he claimed the area for France and named it Nouvelle Angoulême. Heavy ice kept him from further exploration, and he returned to Spain in August and he proceeded to sail up what the Dutch would name the North River, named first by Hudson as the Mauritius after Maurice, Prince of Orange
New York City
–
Clockwise, from top:
Midtown Manhattan,
Times Square, the
Unisphere in
Queens, the
Brooklyn Bridge,
Lower Manhattan with
One World Trade Center,
Central Park, the
headquarters of the United Nations, and the
Statue of Liberty
New York City
–
New Amsterdam, centered in the eventual
Lower Manhattan, in 1664, the year
England took control and renamed it "New York".
New York City
–
The
Battle of Long Island, the largest battle of the
American Revolution, took place in
Brooklyn in 1776.
New York City
–
Broadway follows the Native American Wickquasgeck Trail through Manhattan.
3.
Pharaoh
–
The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
Pharaoh
–
Den
Pharaoh
–
Narmer Palette
Pharaoh
–
Nomen and prenomen of
Ramesses III
Pharaoh
–
Royal titulary
4.
Egyptian chronology
–
The majority of Egyptologists agree on the outline and many details of the chronology of Ancient Egypt. Scholarly consensus on the outline of the conventional chronology current in Egyptology has not fluctuated much over the last 100 years. For the Old Kingdom, consensus fluctuates by as much as a few centuries and this is illustrated by comparing the chronology as given by two Egyptologists, the first writing in 1906, the second in 2000. The disparities between the two sets of result from additional discoveries and refined understanding of the still very incomplete source evidence. For example, Breasted adds a ruler in the Twentieth dynasty that further research showed did not exist, following Manetho, Breasted also believed all the dynasties were sequential, whereas it is now known that several existed at the same time. These revisions have resulted in a lowering of the chronology by up to 400 years at the beginning of Dynasty I. The backbone of Egyptian chronology are the years as recorded in Ancient Egyptian king lists. In addition, some Egyptian dynasties may have overlapped, with different pharaohs ruling in different regions at the same time, not knowing whether monarchies were simultaneous or sequential results in widely differing chronological interpretations. However, further research has shown that these censuses were taken in consecutive years. The sed festival was celebrated on the thirtieth anniversary of the Pharaohs ascension. However, once again, this may not be the practice in all cases. In the early days of Egyptology, the compilation of regnal periods may also have been hampered due to bias on the part of the Egyptologists. This was most pervasive before the mid 19th century, when Manethos figures were recognized as conflicting with biblical chronology based on Old Testament references to Egypt, in the 20th century, such biblical bias has mostly been confined to alternative chronologies outside of scholarly mainstream. A useful way to work around these gaps in knowledge is to find chronological synchronisms, over the past decades, a number of these have been found, although they are of varying degrees of usefulness and reliability. While this does not fix a person or event to a specific year, another example are blocks from the Old Kingdom bearing the names of several kings, which were reused in the construction of Middle Kingdom pyramid-temples at Lisht in the structures of Amenemhat I. The poor documentation of these finds in the Serapeum also compounds the difficulties in using these records. The best known of these is the Sothic cycle, and careful study of this led Richard A. Parker to argue that the dates of the Twelfth dynasty could be fixed with absolute precision. More recent research has eroded this confidence, questioning many of the assumptions used with the Sothic Cycle and this is useful especially for the Early Dynastic period, where Egyptological consensus has only been possible within a range of about three or four centuries
Egyptian chronology
–
Astronomical ceiling from the tomb of
Seti I showing stars and constellations used in calendar calculations
Egyptian chronology
–
'Diagonal star table' from the
11th Dynasty coffin lid; found at
Asyut, Egypt.
Roemer- und Pelizaeus-Museum Hildesheim
5.
Psusennes II
–
Titkheperure or Tyetkheperre Psusennes II or Hor-Pasebakhaenniut II, was the last king of the Twenty-first dynasty of Egypt. His royal name means Image of the transformations of Re in Egyptian, Psusennes II is often considered the same person as the High-Priest of Amun known as Psusennes III. This suggests that Psusennes was both king at Tanis and the High Priest in Thebes at the time, meaning he did not resign his office as High Priest of Amun during his reign. He was a High Priest of Amun at Thebes and the son of Pinedjem II and his daughter Maatkare B was the Great Royal Wife of Osorkon I. Items which can be added to the list of secure attestations of Psusennes II include a Year 5 Mummy linen that was written with the High Priest Psusennes IIIs name. It is generally assumed that a Year 13 III Peret 10+X date in fragment 3B, unfortunately, however, the kings name is not stated and the only thing which is certain is that the fragment must be dated after Siamuns reign whose Year 17 is mentioned in lines 3-5. Hence, it belongs to either Psusennes II or possibly Shoshenq Is reign, recently, the first conclusive date for king Psusennes II was revealed in a newly published priestly annal stone block. The preceding line of this document recorded the induction of Nesankhefenmaats father, Siamun was the predecessor of Psusennes II at Tanis. —with Shoshenq Is 21-year reign being skipped over. This would not be unexpected since most Egyptologists believe that a generation in Egyptian society lasted a minimum of 25 years, therefore, the Year 11 date can only be assigned to Psusennes II and constitutes the first securely attested date for this pharaohs reign. Dodson notes the recently found annal block document establishes that Psusennes II was indeed a real king, however, the German scholar Rolf Krauss has recently argued that Psusennes IIs reign was 24 years rather than Manethos original figure of 14 years. This is based on information recorded in the Large Dakhla stela which dates to Year 5 of Shoshenq I. However, since this document was composed under Shoshenq I, the use of the title Pharaoh before Psusennes here cannot establish whether the king was Psusennes I or II, wayhesets titles include Prince and Governor of the Oasis. His activities are recorded in the Large Dakhla stela, the land register recorded that certain water rights were formerly owned by Nysu-Bastets mother Tewhunet in Year 19 of a king Psusennes. This ruler was generally assumed by Egyptologists to be Psusennes I rather than Psusennes II since the reign was believed to have lasted only 14–15 years. Based on the land register evidence, Wayheset ordered that these rights should now be granted to Nysu-Bastet himself. The most significant component of the Great Dakhla stela is its palaeography, Pharaoh Shoshenq—which was an important palaeographical development in Egyptian history. Consequently, the practice of attaching the title pr-3 or pharaoh with a royal birth name had already started prior to the beginning of Shoshenq Is reign. Helen Jacquet-Gordon did not know of the two prior examples pertaining to Siamun and Psusennes II, Psusennes II ruled Egypt for a minimum of 19 years based on the internal chronology of the Large Dakhla stela
Psusennes II
–
Statue with dedication to Psusennes II and Shoshenq I (originally for Thutmose III). Cairo, CG 42192 (JE 37005)
6.
Osorkon I
–
The son of Shoshenq I and his chief consort, Karomat A, Osorkon I was the second king of Egypts 22nd Dynasty and ruled around 922 BC –887 BC. He succeeded his father Shoshenq I who probably died within a year of his successful 923 BC campaign against the kingdoms of Israel, Osorkon Is reign is known for many temple building projects and was a long and prosperous period of Egypts History. His highest known date is a Year 33 date found on the bandage of Nakhtefmuts Mummy which held a menat-tab necklace inscribed with Osorkon Is nomen and praenomen, Osorkon Sekhemkheperre. This date can only belong to Osorkon I since no other early Dynasty 22 king ruled for close to 30 years until the time of Osorkon II. Other mummy linens which belong to his reign include three separate bandages dating to his Regnal Years 11,12, and 23 on the mummy of Khonsmaakheru in Berlin. The bandages are anonymously dated but definitely belong to his reign because Khonsmaakheru wore leather bands that contained a menat-tab naming Osorkon I. Secondly, no king who ruled around Osorkon Is reign had a 23rd Regnal Year including Shoshenq I who died just before the beginning of his Year 22. While Manetho gives Osorkon I a reign of 15 Years in his Ægyptiaca, Osorkon Is throne name--Sekhemkheperre--means Powerful are the Manifestations of Re. In contrast, Osorkon Is senior wife was Queen Maatkare B and these objects are inscribed with either Shoshenq Is praenomen Hedjkheperre Shoshenq, or Shoshenq, Great Chief of the Meshwesh, which was Shoshenq Is title before he became king. An argument against this hypothesis is that most kings of the period were named after their grandfathers. While the British scholar Kenneth A, more significantly, however, no mention of Osorkon Is name was preserved on any ushabtis, jars, jewelry or other objects within Shoshenq IIs tomb. This situation would be if he was indeed Osorkon Is son. These facts, taken together, imply that Sheshonq II ruled on his own accord at Tanis and was not a mere coregent, Manethos Epitome states that 3 Kings for 25 years separate Osorkon I from a Takelot. This could be an error on Manethos part or an allusion to Shoshenq IIs reign, Osorkon Is tomb has never been found
Osorkon I
–
Statue inscribed with the
praenomen of Osorkon I discovered at
Byblos; the statue itself is probably from the 19th Dynasty
Osorkon I
–
King Osorkon I, ca. 924-889 B.C.E.
Brooklyn Museum
7.
Ancient Egyptian royal titulary
–
The royal titulary or royal protocol of an Egyptian pharaoh is the standard naming convention taken by the kings of Ancient Egypt. It symbolises worldly power and holy might and also acts as a sort of mission statement for the reign of a monarch. The full titulary, consisting of five names, did not come into standard usage until the Middle Kingdom, the Horus name is the oldest form of the pharaohs name, originating in the Predynastic Period. Many of the oldest-known Egyptian pharaohs were known only by this title, the Horus name was usually written in a serekh, a representation of a palace façade. The name of the pharaoh was written in hieroglyphs inside this representation of a palace, typically an image of the falcon God Horus was perched on top of or beside it. At least one Egyptian ruler, the 2nd dynasty Seth-Peribsen, used an image of the god Seth instead of Horus and he was succeeded by Khasekhemwy, who placed the symbols of both Seth and Horus above his name. Thereafter, the image of Horus always appeared alongside the name of the pharaoh, by the time of the New Kingdom the Horus name was often written without the enclosing serekh. The name is first definitively used by the First Dynasty pharaoh Semerkhet and this particular name was not typically framed by a cartouche or serekh, but always begins with the hieroglyphs of a vulture and cobra resting upon two baskets, the dual noun nebty. Also known as the Golden Horus Name, this form of the name typically featured the image of a Horus falcon perched above or beside the hieroglyph for gold. The meaning of this title has been disputed. One belief is that it represents the triumph of Horus over his uncle Seth, Gold also was strongly associated in the ancient Egyptian mind with eternity, so this may have been intended to convey the pharaohs eternal Horus name. Similar to the Nebty name, this particular name typically was not framed by a cartouche or serekh, the pharaohs throne name, the first of the two names written inside a cartouche, and usually accompanied the title nsw-bity. The term nsw-bity It has been suggested that the Berber term for strong man, the epithet neb tawy, Lord of the Two Lands, referring to valley and delta regions of Egypt, often occurs as well. This was the name given at birth and it was first introduced to the set of royal titles in the Fourth Dynasty and emphasizes the kings role as a representative of the solar god Ra. For women who became pharaoh, the title was interpreted as daughter also. Modern historians typically refer to the ancient kings of Egypt by this name, Middle Egyptian, An Introduction to the Language and Culture of Hieroglyphs. The Complete Royal Families of Ancient Egypt, Cairo, London, and New York, The American University in Cairo Press and Thames and Hudson. The Great Name, Ancient Egyptian Royal Titulary, Egyptian Grammar, Being an Introduction to the Study of Hieroglyphs
Ancient Egyptian royal titulary
–
Serekh containing the name of
Djet and an association with
Wadjet, on display at the
Louvre
Ancient Egyptian royal titulary
–
Praenomen of the
Cartouche of
Thutmose II preceded by Sedge and Bee symbols, Temple of
Hatshepsut,
Luxor
Ancient Egyptian royal titulary
–
In the
Middle Kingdom, the full titulary was sometimes written in a single cartouche, as in this example from
Senusret I, from
Beni Hasan.
Ancient Egyptian royal titulary
–
Royal titulary
8.
Amun
–
Amun was a major Ancient Egyptian deity. He was attested since the Old Kingdom together with his wife Amaunet, with the 11th dynasty, he rose to the position of patron deity of Thebes by replacing Monthu. After the rebellion of Thebes against the Hyksos and with the rule of Ahmose I, Amun acquired national importance, expressed in his fusion with the Sun god, Ra, Amun-Ra retained chief importance in the Egyptian pantheon throughout the New Kingdom. Amun-Ra in this period held the position of transcendental, self-created creator deity par excellence, he was the champion of the poor or troubled and his position as King of Gods developed to the point of virtual monotheism where other gods became manifestations of him. With Osiris, Amun-Ra is the most widely recorded of the Egyptian gods, as the chief deity of the Egyptian Empire, Amun-Ra also came to be worshipped outside of Egypt, according to the testimony of ancient Greek historiographers in Libya and Nubia. As Zeus Ammon he came to be identified with Zeus in Greece, Amun and Amaunet are mentioned in the Old Egyptian Pyramid Texts. The name Amun meant something like the one or invisible. Amun rose to the position of tutelary deity of Thebes after the end of the First Intermediate Period, as the patron of Thebes, his spouse was Mut. In Thebes, Amun as father, Mut as mother and the Moon god Khonsu formed a family or Theban Triad. The history of Amun as the god of Thebes begins in the 20th century BC. The city of Thebes does not appear to have been of great significance before the 11th dynasty, major construction work in the Precinct of Amun-Re took place during the 18th dynasty when Thebes became the capital of the unified ancient Egypt. Construction of the Hypostyle Hall may have begun during the 18th dynasty, though most building was undertaken under Seti I. Merenptah commemorated his victories over the Sea Peoples on the walls of the Cachette Court and this Great Inscription shows the kings campaigns and eventual return with booty and prisoners. Next to this inscription is the Victory Stela, which is largely a copy of the more famous Israel Stela found in the complex of Merenptah on the west bank of the Nile in Thebes. Merenptahs son Seti II added 2 small obelisks in front of the Second Pylon, and this was constructed of sandstone, with a chapel to Amun flanked by those of Mut and Khonsu. The last major change to the Precinct of Amun-Res layout was the addition of the first pylon, the local patron deity of Thebes, Amun, therefore became nationally important. The pharaohs of that new dynasty attributed all their enterprises to Amun. The victory accomplished by pharaohs who worshipped Amun against the rulers, brought him to be seen as a champion of the less fortunate
Amun
–
Amon-Ra (l'esprit des quatre elements, lame du monde matérial),N372.2.,
Brooklyn Museum
Amun
–
Bas-relief depicting Amun as
pharaoh
Amun
–
Amun-Min as Amun-Ra ka-Mut-ef from the temple at Deir el Medina.
Amun
–
The
sarcophagus of a priestess of Amon-Ra, c. 1000 BC –
Smithsonian 's
National Museum of Natural History
9.
Iunu
–
Heliopolis was a major city of ancient Egypt. It was the capital of the 13th or Heliopolite Nome of Lower Egypt and it is now located in Ayn Shams, a northeastern suburb of Cairo. Heliopolis was one of the oldest cities of ancient Egypt, occupied since the Predynastic Period and it greatly expanded under the Old and Middle Kingdoms but is today mostly destroyed, its temples and other buildings having been scavenged for the construction of medieval Cairo. Most information about the ancient city comes from surviving records, the major surviving remnant of Heliopolis is the obelisk of the Temple of Ra-Atum erected by Senusret I of Dynasty XII. It still stands in its position, now within Al-Masalla in Al-Matariyyah. The 21 m high red granite obelisk weighs 120 tons, Heliopolis is the latinized form of the Ptolemaic Greek name Hēlioúpolis, meaning City of the Sun. Helios, the personified and deified form of the sun, was identified by the Greeks with the native Egyptian gods Ra and Atum and its native name was I͗wnw, whose exact pronunciation is uncertain because ancient Egyptian recorded only consonantal values. Its traditional Egyptological transcription is Iunu but it appears in biblical Hebrew as Ôn and Āwen, variant transcriptions include Awnu and Annu. The city also appears in the Old Kingdom Pyramid Texts as the House of Ra, in ancient Egypt, Heliopolis was a regional center from predynastic times. It was principally notable as the center of the sun god Atum. The primary temple of the city was known as the Great House or House of Atum and its priests maintained that Atum or Ra was the first being, rising self-created from the primeval waters. A decline in the importance of Ras cult during Dynasty V led to the development of the Ennead, the high priests of Ra are not as well documented as those of other deities, although the high priests of Dynasty VI have been discovered and excavated. During the Amarna Period of Dynasty XVIII, Pharaoh Akhenaten introduced a kind of worship of Aten. As part of his projects, he built a Heliopolitan temple named Elevating Aten. The cult of the Mnevis bull, another embodiment of the Sun, had its altar here as well and their personal formal burial ground was situated north of the city. The store-city Pithom is mentioned once in the Hebrew Bible, and according to one theory, ptolemy II had Manetho, the chief priest of Heliopolis, collect his history of the ancient kings of Egypt from its archives. By the 1st century BC, in fact, Strabo found the deserted. In Roman Egypt, Heliopolis belonged to the province Augustamnica, causing it to appear as Heliopolis in Augustamnica when it needed to be distinguished from Baalbek and its population probably contained a considerable Arabian element
Iunu
–
The Al-Masalla
obelisk, the largest surviving monument from Heliopolis
Iunu
–
Model of a Votive Temple Gateway at Heliopolis,
Brooklyn Museum
10.
Horus
–
Horus is one of the most significant ancient Egyptian deities. He was worshipped from at least the late prehistoric Egypt until the Ptolemaic Kingdom, different forms of Horus are recorded in history and these are treated as distinct gods by Egyptologists. He was most often depicted as a falcon, most likely a falcon or peregrine falcon. In another tradition Hathor is regarded as his mother and sometimes as his wife, Horus served many functions, most notably being a god of the sky, war and hunting. Horus is recorded in Egyptian hieroglyphs as ḥr. w Falcon, additional meanings are thought to have been the distant one or one who is above, over. As the language changed over time, it appeared in Coptic dialects variously as hoːɾ or ħoːɾ and was adopted into ancient Greek as Ὧρος Hōros and it also survives in Late Egyptian and Coptic theophoric names such as Har-si-ese Horus, Son of Isis. Nekheny may have been another falcon god worshipped at Nekhen, city of the falcon, Horus may be shown as a falcon on the Narmer Palette, dating from about the 31st century BC. In early Egypt, Horus was the brother of Isis, Osiris, Set, as different cults formed, he became the son of Isis and Osiris. Isis remained the sister of Osiris, Set and Nephthys, the Pyramid Texts describe the nature of the pharaoh in different characters as both Horus and Osiris. The pharaoh as Horus in life became the pharaoh as Osiris in death, New incarnations of Horus succeeded the deceased pharaoh on earth in the form of new pharaohs. The lineage of Horus, the product of unions between the children of Atum, may have been a means to explain and justify pharaonic power. The gods produced by Atum were all representative of cosmic and terrestrial forces in Egyptian life, the notion of Horus as the pharaoh seems to have been superseded by the concept of the pharaoh as the son of Ra during the Fifth Dynasty. Once Isis knew she was pregnant with Horus, she fled to the Nile Delta marshlands to hide from her brother Set, who jealously killed Osiris, there Isis bore a divine son, Horus. Since Horus was said to be the sky, he was considered to contain the sun. It became said that the sun was his eye and the moon his left, and that they traversed the sky when he. Later, the reason that the moon was not as bright as the sun was explained by a tale, known as the The Contendings of Horus and Seth. As Horus was the victor he became known as ḥr. w wr Horus the Great. In the struggle, Set had lost a testicle, explaining why the desert, Horus left eye had also been gouged out, then a new eye was created by part of Khonsu, the moon god, and was replaced
Horus
–
Horus,
(Louvre Museum),
Shen rings in his grasp
Horus
Horus
–
Figure of a Horus Falcon, between circa 300 and circa 250 BC (Greco-Roman). The Walters Art Museum.
Horus
–
Horus, patron deity of Hierakonpolis (near
Edfu), the predynastic capital of Upper Egypt. Its head was executed by means of beating the gold then connecting it with the copper body. A uraeus is fixed to the diadem which supports two tall openwork feathers. The eyes are inlaid with obsidian. (6th dynasty).
11.
Isis
–
Isis is a goddess from the polytheistic pantheon of Egypt. She was first worshiped in ancient Egyptian religion, and later her worship spread throughout the Roman Empire, Isis was worshipped as the ideal mother and wife as well as the patroness of nature and magic. She was the friend of slaves, sinners, artisans and the downtrodden, Isis is often depicted as the mother of Horus, the falcon-headed deity associated with king and kingship. Isis is also known as protector of the dead and goddess of children, as the personification of the throne, she was an important representation of the pharaohs power. The pharaoh was depicted as her child, who sat on the throne she provided. Her cult was popular throughout Egypt, but her most important temples were at Behbeit El Hagar in the Nile delta, and, beginning in the reign with Nectanebo I, on the island of Philae in Upper Egypt. In the typical form of her myth, Isis was the first daughter of Geb, god of the Earth, and Nut, goddess of the Sky and she married her brother, Osiris, and she conceived Horus with him. Isis was instrumental in the resurrection of Osiris when he was murdered by Set, using her magical skills, she restored his body to life after having gathered the body parts that had been strewn about the earth by Set. This myth became very important during the Greco-Roman period, for example, it was believed that the Nile River flooded every year because of the tears of sorrow which Isis wept for Osiris. Osiriss death and rebirth was relived each year through rituals, the worship of Isis eventually spread throughout the Greco-Roman world, continuing until the suppression of paganism in the Christian era. The popular motif of Isis suckling her son Horus, however, the Greek name version of Isis is close to her original, Egyptian name spelling. Isis name was written with the signs of a throne seat. The grammar, spelling and used signs of Isis name never changed during time in any way, however, the symbolic and metaphoric meaning of Isis name remains unclear. The throne seat sign in her name might point to a role as a goddess of kingship. Thus, her name could mean she of the kings throne, but all other Egyptian deities have names that point to clear cosmological or nature elemental roles, thus the name of Isis shouldnt be connected to the king himself. The throne seat symbol might alternatively point to a meaning as throne-mother of the gods and this in turn would supply a very old existence of Isis, long before her first mentioning during the late Old Kingdom, but this hypothesis remains unproven. A third possible meaning might be hidden in the egg-symbol, that was used in Isis name. The egg-symbol always represented motherhood, implying a role of Isis
Isis
–
Isis depicted with outstretched wings (wall painting, c. 1360 BCE)
Isis
–
Isis nursing Horus (
Louvre)
Isis
–
Temple of Isis at Philae. The Court. 1893. Wilbour Library of Egyptology,
Brooklyn Museum
Isis
–
Philae, Egypt. Temple of Isis., n.d.
Brooklyn Museum Archives
12.
Iuput
–
Iuput A or simply Iuput, was High Priest of Amun from 944 to 924 BCE, during the reigns of his father Shoshenq I and his brother Osorkon I. Iuput held a variety of titles including high priest of Amun, generalissimo and army-leader and it is not known who Iuputs mother was, but it is assumed that Lady Tashepenbast was his sister. Nimlot B and Osorkon I were brothers of Iuput, Iuputs daughter by an unknown wife was named Nesikhonsupakhered. She was the wife of Djedkhonsiufankh, who was a fourth priest of Amun, from Iuputs time a handful of other people are known to have held positions in the Amun priesthood. Djedptahiufankh A served as second and third priest of Amun in ca 945-935 BCE, djedptahiufankh was called the Kings Son of Ramesses and Kings Son of the Lord of the Two Lands. He may have related to the previous dynasty. Djedptahiufankh was buried in the cache in DB320, nesy who was a chief of the Mahasun served as fourth priest of Amun
Iuput
–
Iuput on the
Bubastite Portal at Karnak
13.
Egyptian language
–
The language spoken in ancient Egypt was a branch of the Afroasiatic language family. The earliest known complete sentence in the Egyptian language has been dated to about 2690 BCE, making it one of the oldest recorded languages known. Egyptian was spoken until the seventeenth century in the form of Coptic. The national language of modern Egypt is Egyptian Arabic, which gradually replaced Coptic as the language of life in the centuries after the Muslim conquest of Egypt. Coptic is still used as the language of the Coptic Orthodox Church of Alexandria. It has several hundred fluent speakers today, the Egyptian language belongs to the Afroasiatic language family. Of the other Afroasiatic branches, Egyptian shows its greatest affinities with Semitic, in Egyptian, the Proto-Afroasiatic voiced consonants */d z ð/ developed into pharyngeal ⟨ꜥ⟩ /ʕ/, e. g. Eg. Afroasiatic */l/ merged with Egyptian ⟨n⟩, ⟨r⟩, ⟨ꜣ⟩, and ⟨j⟩ in the dialect on which the language was based. Original */k g ḳ/ palatalize to ⟨ṯ j ḏ⟩ in some environments and are preserved as ⟨k g q⟩ in others, Egyptian has many biradical and perhaps monoradical roots, in contrast to the Semitic preference for triradical roots. Egyptian probably is more archaic in this regard, whereas Semitic likely underwent later regularizations converting roots into the triradical pattern, scholars group the Egyptian language into six major chronological divisions, Archaic Egyptian language Old Egyptian language Middle Egyptian language, characterizing Middle Kingdom. Demotic Coptic The earliest Egyptian glyphs date back to around 3300 BC and these early texts are generally lumped together under the general term Archaic Egyptian. They record names, titles and labels, but a few of them show morphological and syntactic features familiar from later, more complete, Old Egyptian is dated from the oldest known complete sentence, found in the tomb of Seth-Peribsen and dated to around 2690 BCE. It reads, dmḏ. n. f t3wj n z3. f nswt-bjt pr-jb. snj He has united the Two Lands for his son, extensive texts appear from about 2600 BCE. Demotic first appears about 650 BCE and survived as a written language until the fifth century CE and it probably survived in the Egyptian countryside as a spoken language for several centuries after that. Bohairic Coptic is still used by the Coptic Churches, Old, Middle, and Late Egyptian were all written using hieroglyphs and hieratic. Demotic was written using a script derived from hieratic, its appearance is similar to modern Arabic script and is also written from right to left. Coptic is written using the Coptic alphabet, a form of the Greek alphabet with a number of symbols borrowed from Demotic for sounds that did not occur in ancient Greek. Arabic became the language of Egypts political administration soon after the early Muslim conquests in the seventh century, today, Coptic survives as the sacred language of the Coptic Orthodox Church of Alexandria and the Coptic Catholic Church
Egyptian language
–
Seal impression from the tomb of
Seth-Peribsen, containing the oldest known complete sentence in Egyptian
Egyptian language
–
Ebers Papyrus detailing treatment of
asthma
Egyptian language
–
3rd-century Coptic inscription
14.
Ancient Egypt
–
Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently, Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh Narmer. In the aftermath of Alexander the Greats death, one of his generals, Ptolemy Soter and this Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture, the predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world and its monumental ruins have inspired the imaginations of travelers and writers for centuries. The Nile has been the lifeline of its region for much of human history, nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the climate of Northern Africa became increasingly hot and dry. In Predynastic and Early Dynastic times, the Egyptian climate was less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates, foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. The largest of these cultures in upper Egypt was the Badari, which probably originated in the Western Desert, it was known for its high quality ceramics, stone tools. The Badari was followed by the Amratian and Gerzeh cultures, which brought a number of technological improvements, as early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan, establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the desert to the west. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the crown of Egypt. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia, the third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today
Ancient Egypt
–
The
Great Sphinx and the
pyramids of Giza are among the most recognizable symbols of the civilization of ancient Egypt.
Ancient Egypt
–
A typical Naqada II jar decorated with gazelles. (Predynastic Period)
Ancient Egypt
–
The
Narmer Palette depicts the unification of the Two Lands.
15.
Meshwesh
–
The Meshwesh were an ancient Libyan tribe of Berber origin from beyond Cyrenaica. According to Egyptian hieroglyphics, this area is where the Libu, early records of the Meshwesh date back to the 18th Dynasty of Ancient Egypt, from the reign of Amenhotep III. During the 19th and 20th Dynasties of Egypt, the Meshwesh were in almost constant conflict with the Egyptian state, during the late 21st Dynasty, increasing numbers of Meswesh Libyans began to settle in the Western Delta region of Egypt. They would ultimately take control of the country during the late 21st Dynasty first under King Osorkon the Elder and their reign only came to an end with the invasion of the Kushite 25th Dynasty in Year 20 of Piye. The Libyo-Berber origin of the Meshwesh is also indicated in their personal names, after the Egyptians, the Greeks, Romans, and Byzantines mentioned various other tribes in Libya. Later tribal names differ from the Egyptian ones but, probably, some tribes were named in the Egyptian sources, the Meshwesh tribe represents this assumption. Some scholars argue it would be the tribe called Mazyes by Hecataeus of Miletus and Maxyes by Herodotus, while it was called Mazaces. The Meshwesh are known from ancient Egyptian texts as early as the 18th Dynasty and this indicates there may have been some trade relations between the Meshwesh and the Egyptians at the time. At the very least, it can be said that the Egyptians were familiar with the Meshwesh, for the remainder of the 18th Dynasty, information about Meshwesh or Libyans in general is sketchy. There are, however, representations of Libyans from the reign of Akhenaten, however, the papyrus is fragmentary, so it is not known what the historical context was. The Meshwesh or Ma were nomad hunter pastoralists, living off their goats, camels, milk, meat, hides and wool were gathered from their livestock for food, tents and clothing. Men wore facial hair trimmed except at their chin and the men kept their longer chin tufts braided. Women wore the robes as men, plaited, decorated hair. Later images showed them to have accepted and adapted some Greek or Macedonian tunics, weapons included bows and arrows, hatchets, spears and daggers. The relations between the Libyans and the Egyptians during the Ramesside Period were typically one of constant conflict, the presence of these fortresses indicate a serious threat from the west, and Ramesses does claim to have overthrown Libyans in various rhetorical texts. However, as with Seti I, he does not specify if Meshwesh were involved or not. Unlike his predecessors, Merenptah states in his reliefs at Karnak that it was primarily the Libu tribe who led the conflict. Indeed, Merenptah claims that 9,100 swords of the Meshwesh were captured, about twenty-five years later, during the reign of Ramesses III, the growing conflict between the Egyptians and Libyans came to a head
Meshwesh
–
Granite block mentioning the Meshwesh (bottom row, middle) among captured foreign populations during the reign of Ramesses II. British Museum
16.
Shishaq
–
Shishak or Susac or Shishaq is the biblical Hebrew form of the first ancient Egyptian name of a pharaoh mentioned in the Bible. He is usually identified with the historical pharaoh Shoshenq I, Shishak is best known for a campaign against the Kingdom of Judah, recorded in the Hebrew Bible and his supposed sacking of Jerusalem. In the fifth year of Rehoboams reign, Shishak swept through the kingdom of Judah with an army of 60,000 horsemen and 1,200 chariots. According to 2 Chronicles 12,3, he was supported by the Lubim, the Sukkiim, flavius Josephus in Antiquities of the Jews adds to this a contingent of 400,000 infantrymen. According to Second Chronicles, When Shishak king of Egypt attacked Jerusalem, he carried off the treasures of the temple of the Lord and he took everything, including the gold shields Solomon had made. The Bible is not specific about the means by which Shishak acquired these treasures and they have traditionally been interpreted as a ransom from Rehoboam to secure peace. However, if Shishak is to be equated with the historical Shoshenq I, israel Finkelstein concludes that the looting narrative should probably be seen as a theological construct rather than as historical references. Texts written in ancient languages seem to indicate that the first vowel was both long and round, and the final vowel was short. For example, the name is written in the Hebrew Bible as שישק, the Septuagint uses Σουσακιμ, derived from the marginal reading שושק of Hebrew. This indicates during the 2nd century BC Hebrew-speakers or Alexandrian Greek-speakers pronounced the name with a long close back rounded vowel. In the very early years after the decipherment of Egyptian hieroglyphs, on chronological, historical and this position was maintained by most scholars ever since, and is still the majority position. The fact that Shoshenq I left behind records of a campaign into Canaan. Other identifications have been put forward which have been considered fringe theories, in his book Ages in Chaos, Immanuel Velikovsky identified him with Thutmose III. More recently, David Rohls New Chronology identified him with Ramesses II, rohl, David M. Pharaohs and Kings, A Biblical Quest. Responding to the Critics and Assessing the Evidence In, P. James and P. van der Veen, Solomon and Shishak, BAR International Series 2732, Archaeopress, Shoshenq I and biblical Šîšaq, A philological defense of their traditional equation. James, Peter G. van der Veen, and Robert M. Porter, Egyptian Proper Names and Loanwords in North-West Semitic
Shishaq
–
The
Bubastite Portal at
Karnak, depicting a list of city states conquered by Shoshenq I in his Near Eastern military campaigns. Jerusalem does not occur in the list.
Shishaq
–
The
Bubastite Portal at
Karnak, showing the
cartouches of Shoshenq I.
17.
Hebrew Bible
–
They are composed mainly in Biblical Hebrew, with some passages in Biblical Aramaic. The term does not comment upon the naming, numbering or ordering of books, the term Hebrew Bible is an attempt to provide specificity with respect to contents but avoid allusion to any particular interpretative tradition or theological school of thought. Hebrew Bible refers to the Jewish biblical canon, in its Latin form, Biblia Hebraica, it traditionally serves as a title for printed editions of the Masoretic Text. Many biblical studies scholars advocate use of the term Hebrew Bible as a substitute to terms with religious connotations. Hebrew Bible Old Testament without prescribing the use of either, however, he accepts that there is no reason why non-Christians should feel obliged to refer to these books as the Old Testament, apart from custom of use. Modern Christian formulations of this tension include Supersessionism, Covenant Theology, New Covenant Theology, Dispensationalism, in terms of canon, Christian usage of Old Testament does not refer to a universally agreed upon set of books but, rather, varies depending on denomination. The Hebrew Bible includes small portions in Aramaic, written and printed in Aramaic square-script, the books that constitute the Hebrew Bible developed over roughly a millennium. The oldest texts seem to come from the 11th or 10th centuries BCE and they are edited works, being collections of various sources intricately and carefully woven together. Since the 19th century, most biblical scholars have agreed that the Pentateuch consists of four sources which have been woven together and these four sources are J, D, E and P sources. They were combined to form the Pentateuch sometime in the 6th century BCE and this theory is now known as the documentary hypothesis, and has been the dominant theory for the past two hundred years. The Deuteronomist credited with the Pentateuchs book of Deuteronomy is also said to be the source of the books of Joshua, Judges, Samuel, several editions, all titled Biblia Hebraica, have been produced by various German publishers since 1906. Between 1906 and 1955, Rudolf Kittel published nine editions of it,1966, the Deutsche Bibelgesellschaft published the renamed Biblia Hebraica Stuttgartensia in six editions until 1997. Since 2004 the Deutsche Bibelgesellschaft has published the Biblia Hebraica Quinta, other projects include, Hebrew University Bible Project Hebrew Bible, A Critical Edition Biblical canon Books of the Bible Non-canonical books referenced in the Bible Torah Brueggemann, Walter. An introduction to the Old Testament, the canon and Christian imagination, the People of Ancient Israel, an introduction to Old Testament Literature, History, and Thought, Harper and Row,1974. Sinai and Zion, An Entry into the Jewish Bible, archived from the original on 14 March 2012. The Ancient Near East, Volume I, Princeton, New Jersey, Princeton University Press. An abridgement of Ancient Near Eastern Texts Relating to the Old Testament Noth, how the Bible Became a Book. The Old Testament, A Literary History, hebrew-English Tanakh, the Jewish Bible Complete, fully vocalized, contilated, Masoretic text of the Hebrew Bible, together with the classic English translation by the Jewish Publication Society
Hebrew Bible
–
Page from an 11th-century
Aramaic Targum manuscript of the Hebrew Bible.
18.
Bubastite Portal
–
This Bubastite Portal gate is located in Karnak, within the Precinct of Amun-Re temple complex, between the temple of Ramesses III and the second pylon. It records the conquests and military campaigns in c.925 BCE of Shoshenq I, Shoshenq has been identified with the biblical Shishaq, such that the relief is also known as the Shishak Inscription or Shishaq Relief. This gate was erected by the kings of the Twenty-second Dynasty of Egypt and it is located to the south-east side of the Temple of Ramesses III. Although Karnak had been known to Europeans since the end of the Middle Ages, jean-François Champollion visited Karnak in 1828, six years after his publication of the Rosetta Stone translation. In his letters he wrote, In this wonderful palace, I observed the portraits of most of the old Pharaohs known for their great deeds, one facade shows King Sheshonq I, Teklot and Osorkon of the 22nd dynasty, making offerings to the gods and goddesses. Another scene shows Sheshonq grasping a group of captives by the hair, behind and below him, there are the names of Canaanite towns in several rows. Many of these are lost, but originally there were 156 names, the inscriptions give no details for this expedition and mentioned only the victory over the Asiatics. Below is a translation of the 156 names on the inscription, and the people were without number who came with him from Egypt— Libyans, Sukkiim, and Ethiopians. And he took the cities of Judah and came as far as Jerusalem. Then the princes of Israel and the king humbled themselves and said, when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, They have humbled themselves. I will not destroy them, but I will grant them some deliverance, nevertheless, they shall be servants to him, that they may know my service and the service of the kingdoms of the countries. So Shishaq king of Egypt came up against Jerusalem and he took away the treasures of the house of the LORD and the treasures of the king’s house. And as often as the king went into the house of the LORD, and when he humbled himself the wrath of the LORD turned from him, so as not to make a complete destruction. Moreover, conditions were good in Judah, the account of Shishak carrying off treasures from Jerusalem is of dubious historicity, see Shishak § Biblical narrative. List of artifacts significant to the Bible Kevin A. Wilson, the Campaign Of Pharaoh Shoshenq I Into Palestine University of Chicago Oriental Institute Epigraphic Survey, Reliefs and inscriptions at Karnak, The Bubastite portal, vol
Bubastite Portal
–
The temple wall depicts a list of city states conquered by Shoshenq I in his Near Eastern military campaigns.
Bubastite Portal
–
Champollion's 1829 drawing of a
cartouche showing the name "ydhmrk". Champollion's 1829 read of this name as "King of Judah" was disproven. Modern scholars generally accept that the phrase refers to "
Yad Hemmelek" ("Hand of the King"), although it has also been interpreted as "
Juttah of the King"
Bubastite Portal
–
Portal showing
cartouches of
Sheshonq I
Bubastite Portal
–
General
19.
Karnak
–
The Karnak Temple Complex, commonly known as Karnak, comprises a vast mix of decayed temples, chapels, pylons, and other buildings. Building at the complex began during the reign of Senusret I in the Middle Kingdom and continued into the Ptolemaic period, the area around Karnak was the ancient Egyptian Ipet-isut and the main place of worship of the eighteenth dynasty Theban Triad with the god Amun as its head. It is part of the city of Thebes. The Karnak complex gives its name to the nearby, and partly surrounded, the complex is a vast open-air museum, and the second largest ancient religious site in the world, after the Angkor Wat Temple of Cambodia. It is believed to be the second most visited site in Egypt. It consists of four parts, of which only the largest is currently open to the general public. The term Karnak often is understood as being the Precinct of Amun-Ra only, the three other parts, the Precinct of Mut, the Precinct of Montu, and the dismantled Temple of Amenhotep IV, are closed to the public. There also are a few temples and sanctuaries connecting the Precinct of Mut, the Precinct of Amun-Re. The Precinct of Mut is very ancient, being dedicated to an Earth and creation deity, the original temple was destroyed and partially restored by Hatshepsut, although another pharaoh built around it in order to change the focus or orientation of the sacred area. Many portions of it may have carried away for use in other buildings. The key difference between Karnak and most of the temples and sites in Egypt is the length of time over which it was developed and used. Construction of temples started in the Middle Kingdom and continued through to Ptolemaic times, approximately thirty pharaohs contributed to the buildings, enabling it to reach a size, complexity, and diversity not seen elsewhere. Few of the features of Karnak are unique, but the size. The deities represented range from some of the earliest worshiped to those worshiped much later in the history of the Ancient Egyptian culture and it also contains evidence of adaptations, using buildings of the Ancient Egyptians by later cultures for their own religious purposes. One famous aspect of Karnak is the Hypostyle Hall in the Precinct of Amun-Re,122 of these columns are 10 meters tall, and the other 12 are 21 meters tall with a diameter of over three meters. The architraves on top of columns are estimated to weigh 70 tons. These architraves may have been lifted to these heights using levers and this would be an extremely time-consuming process and also would require great balance to get to such great heights. A common alternative theory regarding how they were moved is that large ramps were constructed of sand, mud, brick or stone, if stone had been used for the ramps, they would have been able to use much less material
Karnak
–
Pillars of the
Great Hypostyle Hall from the
Precinct of Amun-Re
Karnak
–
Great hall, Karnak.
Brooklyn Museum Archives, Goodyear Archival Collection
Karnak
–
Hieroglyphs from the great obelisk of Karnak, transcribed by
Ippolito Rosellini in 1828
Karnak
–
Photograph of the temple complex taken in 1914 - Cornell University Library
20.
Flinders Petrie
–
Sir William Matthew Flinders Petrie, FRS, FBA, commonly known as Flinders Petrie, was an English Egyptologist and a pioneer of systematic methodology in archaeology and preservation of artefacts. He held the first chair of Egyptology in the United Kingdom, some consider his most famous discovery to be that of the Merneptah Stele, an opinion with which Petrie himself concurred. Petrie developed the system of dating based on pottery and ceramic findings. William Matthew Flinders Petrie was born in Maryon Road, Charlton, Kent, England, Anne was the daughter of Captain Matthew Flinders, surveyor of the Australian coastline, spoke six languages and was an Egyptologist. His father taught his son how to survey accurately, laying the foundation for his archaeological career, at the age of eight, he was tutored in French, Latin, and Greek, until he had a collapse and was taught at home. He also ventured his first archaeological opinion aged eight, when visiting the Petrie family were describing the unearthing of the Brading Roman Villa in the Isle of Wight. The boy was horrified to hear the rough shovelling out of the contents, and protested that the earth should be pared away, inch by inch, to see all that was in it and how it lay. All that I have done since, he wrote when he was in his seventies, was there to begin with. I was already in archaeology by nature, on 26 November 1896, Petrie married Hilda Urlin in London. They had two children, John and Ann and they originally lived in Hampstead, where an English Heritage blue plaque now stands on the building they lived in,5 Cannon Place. Their son was John Flinders Petrie, the mathematician, who gave his name to the Petrie polygon, when he died in 1942, Petrie donated his head to the Royal College of Surgeons of London while his body was interred in the Protestant Cemetery on Mt. Zion. World War II was then at its height, and the head was delayed in transit, after being stored in a jar in the college basement, its label fell off and no one knew who the head belonged to. It was identified however, and is now stored, but not displayed, the chair of Edwards Professor of Egyptian Archaeology and Philology at University College London was set up and funded in 1892 by a bequest of Amelia Edwards following her sudden death in that year. Petries supporter since 1880, Edwards had instructed that he should be its first incumbent and he continued to excavate in Egypt after taking up the professorship, training many of the best archaeologists of the day. In 1913 Petrie sold his collection of Egyptian antiquities to University College, London. One of his students was Howard Carter who went on to discover the tomb of Tutankhamun, in his teenage years, Petrie surveyed British prehistoric monuments in attempts to understand their geometry. On that visit, he was appalled by the rate of destruction of monuments, impressed by his scientific approach, they offered him work as the successor to Édouard Naville. Petrie accepted the position and was given the sum of £250 per month to cover the excavations expenses, in November 1884, Petrie arrived in Egypt to begin his excavations
Flinders Petrie
–
Flinders Petrie, 1903
Flinders Petrie
–
Flinders Petrie by Philip Alexius de Laszlo, 1934 (detail)
Flinders Petrie
–
The distinctive black-topped Egyptian pottery of the PreDynastic period associated with Flinders Petrie's Sequence Dating System,
Petrie Museum
Flinders Petrie
–
A photograph Petrie took of his view from the tomb he lived in in Giza 1881
21.
Canaan
–
Canaan was a Semitic-speaking region in the Ancient Near East during the late 2nd millennium BC. The name Canaan occurs commonly in the Hebrew Bible, in particular, the references in Genesis 10 and Numbers 34 define the Land of Canaan as extending from Lebanon southward to the Brook of Egypt and eastward to the Jordan River Valley. References to Canaan in the Bible are usually backward-looking, referring to a region that had something else. The term Canaanites serves as an ethnic catch-all term covering various indigenous populations—both settled, the Amarna Letters and other cuneiform documents use Kinaḫḫu, while other sources of the Egyptian New Kingdom mention numerous military campaigns conducted in Ka-na-na. Canaan had significant geopolitical importance in the Late Bronze Age Amarna period as the area where the spheres of interest of the Egyptian, Hittite, Mitanni and Assyrian Empires converged. Much of the knowledge about Canaan stems from archaeological excavation in this area at sites such as Tel Hazor, Tel Megiddo. The English term Canaan comes from the Hebrew כנען, via Greek Χαναάν Khanaan and it appears as KUR ki-na-ah-na in the Amarna letters, and knʿn is found on coins from Phoenicia in the last half of the 1st millennium. It first occurs in Greek in the writings of Hecataeus as Khna, scholars connect the name Canaan with knʿn, Kanaan, the general Northwest Semitic name for this region. An early explanation derives the term from the Semitic root knʿ to be low, humble, purple cloth became a renowned Canaanite export commodity which is mentioned in Exodus. The dyes may have named after their place of origin. The purple cloth of Tyre in Phoenicia was well known far, however, according to Robert Drews, Speisers proposal has generally been abandoned. The Late Bronze Age state of Ugarit is considered quintessentially Canaanite archaeologically, Jonathan Tubb states that the term ga-na-na may provide a third millennium reference to Canaanite while at the same time stating that the first certain reference is in the 18th century BC. See Ebla-Biblical controversy for further details, Mari letters A letter from Mutu-bisir to Shamshi-Adad I of the Old Assyrian Empire has been translated, It is in Rahisum that the brigands and the Canaanites are situated. It was found in 1973 in the ruins of Mari, an Assyrian outpost at that time in Syria, additional unpublished references to Kinahnum in the Mari letters refer to the same episode. Alalakh texts A reference to Ammiya being in the land of Canaan is found on the Statue of Idrimi from Alalakh in modern Syria. After a popular uprising against his rule, Idrimi was forced into exile with his mothers relatives to seek refuge in the land of Canaan, the other references in the Alalakh texts are, AT154 AT181, A list of Apiru people with their origins. All are towns, except for Canaan AT188, A list of Muskenu people with their origins, the letters are written in the official and diplomatic East Semitic Akkadian language of Assyria and Babylonia, though Canaanitish words and idioms are also in evidence. May the king ask Yanhamu about these matters, may the king ask his commissioner, who is familiar with Canaan EA151, Letter from Abimilku to the Pharaoh, The king, my lord wrote to me, write to me what you have heard from Canaan
Canaan
–
A 1692 depiction of Canaan, by Philip Lea
Canaan
–
Map of the Near East by
Robert de Vaugondy (1762), indicating Canaan as limited to the
Holy Land, to the exclusion of Lebanon and Syria
Canaan
–
Map of Canaan, with the border defined by Numbers 34:1–12 shown in red.
Canaan
–
Amarna tablet EA 9
22.
Third Intermediate Period of Egypt
–
The Third Intermediate Period of Ancient Egypt began with the death of Pharaoh Ramesses XI in 1070 BC, ending the New Kingdom, and was eventually followed by the Late Period. The period was one of decline and political instability, coinciding with the Late Bronze Age collapse of civilizations in the Near East and it marked by division of the state for much of the period and conquest and rule by foreigners. But many aspects of life for ordinary Egyptians changed relatively little, the period of the Twenty-First Dynasty is characterized by the countrys fracturing kingship. Even in Ramesses XIs day, the Twentieth dynasty of Egypt was losing its grip on power in the city of Thebes, after his death, his successor Smendes I ruled from the city of Tanis, but was mostly active only in Lower Egypt which they controlled. Meanwhile, the High Priests of Amun at Thebes effectively ruled Middle and Upper Egypt in all, however, this division was less significant than it seems, since both priests and pharaohs came from the same family. The country was reunited by the Twenty-Second Dynasty founded by Shoshenq I in 945 BC. In Thebes, a civil war engulfed the city between the forces of Pedubast I, who had proclaimed himself Pharaoh versus the existing line of Takelot II/Osorkon B. These two factions squabbled consistently and the conflict was resolved in Year 39 of Shoshenq III when Osorkon B comprehensively defeated his enemies. The Nubian kingdom to the south took full advantage of this division, piye established the Twenty-Fifth Dynasty and appointed the defeated rulers as his provincial governors. He was succeeded first by his brother, Shabaka, and then by his two sons Shebitku and Taharqa respectively, the reunited Nile valley empire of the 25th dynasty was as large as it had been since the New Kingdom. Pharaohs, such as Taharqa, built or restored temples and monuments throughout the Nile valley, including at Memphis, Karnak, Kawa, Jebel Barkal, the 25th dynasty ended with its rulers retreating to their spiritual homeland at Napata. It was there that all 25th dynasty pharaohs are buried under the first pyramids to be constructed in the Nile valley in millennia, the Napatan dynasty led to the Kingdom of Kush, which flourished in Napata and Meroe until at least the 2nd century AD. The international prestige of Egypt had declined considerably by this time, the countrys international allies had fallen firmly into the sphere of influence of Assyria and from about 700 BC the question became when, not if, there would be war between the two states. This disparity became critical during the Assyrian invasion of Egypt in 670 BC, consequently, Pharaoh Taharqas reign, and that of his successor and cousin Tantamani, were filled with constant conflict with the Assyrians. In 664 BC the Assyrians delivered a blow, sacking Thebes. In 656 BC Psamtik I occupied Thebes and became Pharaoh, the King of Upper and Lower Egypt, four successive Saite kings continued guiding Egypt into another period of peace and prosperity from 610 to 525 BC. Unfortunately for this dynasty, a new power was growing in the Near East – Persia, Pharaoh Psamtik III had succeeded his father Ahmose II for only 6 months before he had to face the Persian Empire at Pelusium. The Persians had already taken Babylon and Egypt was no match, the historiography of this period is disputed for a variety of reasons
Third Intermediate Period of Egypt
–
25th Dynasty
Third Intermediate Period of Egypt
–
Nuri pyramids
23.
Architectural plan
–
This effort could also include both the design of new buildings and other structures, as well as the planning for reconstruction of early historic structures. A building is a structure with a roof and walls standing more or less permanently in one place. To better understand the term building compare the list of nonbuilding structures, the gallery below gives an overview of different types of building. The practice of designing, constructing, and operating buildings is most usually a collective effort of different groups of professionals, depending on the size, complexity, and purpose of a particular building project. A design process may include a series of steps followed by designers, depending on the product or service, some of these stages may be irrelevant, ignored in real-world situations in order to save time, reduce cost, or because they may be redundant in the situation. Architectural drawings are made according to a set of conventions, which include particular views, sheet sizes, units of measurement and scales, annotation and cross referencing. Conventionally, drawings were made in ink on paper or a similar material, the twentieth century saw a shift to drawing on tracing paper, so that mechanical copies could be run off efficiently. Architectural design values make up an important part of what influences architects, however, architects and designers are not always influenced by the same values and intentions. Value and intentions differ between different architectural movements and it also differs between different schools of architecture and schools of design as well as among individual architects and designers. One of the tools in architectural design is the floor plan. This diagram shows the relationships between rooms, spaces and other features at one level of a structure. Dimensions are usually drawn between the walls to specify room sizes and wall lengths, floor plans will also include details of fixtures like sinks, water heaters, furnaces, etc. Floor plans will include notes to specify finishes, construction methods, similar to a map in a floor plan the orientation of the view is downward from above, but unlike a conventional map, a plan is understood to be drawn at a particular vertical position. Objects below this level are seen, objects at this level are shown cut in plan-section, plan view or planform is defined as a vertical orthographic projection of an object on a horizontal plane, like a map. A plan is typically any procedure used to achieve an objective and it is a set of intended actions, through which one expects to achieve a goal. Informal or ad-hoc plans are created by individuals in all of their pursuits, building construction is the process of preparing for and forming buildings and building systems. Construction starts with planning, design, and financing and continues until the structure is ready for occupancy, far from being a single activity, large scale construction is a feat of human multitasking. Normally, the job is managed by a manager, and supervised by a construction manager, design engineer
Architectural plan
–
Sketch of proposed buildings and grounds of the
Abbot Academy in Andover Massachusetts, 1829
Architectural plan
–
Buildings of the
Abbot Academy nowadays.
Architectural plan
–
Bank
Architectural plan
–
Bunker
24.
Seth
–
Seth, in Judaism, Christianity, Mandaeism, and Islam, was the third son of Adam and Eve and brother of Cain and Abel, who were the only other of their children mentioned by name in the Tanakh. According to Genesis 4,25, Seth was born after Abels murder, according to Genesis, Seth was born when Adam was 130 years old a son in his likeness and image. The genealogy is repeated at 1 Chronicles 1, 1–3, Genesis 5, 4–5 states that Adam fathered sons and daughters before his death, aged 930 years. According to the Bible, Seth lived to the age of 912, Seth figures in the Life of Adam and Eve, also known in its Greek version as the Apocalypse of Moses, a Jewish pseudepigraphical group of writings. It recounts the lives of Adam and Eve from after their expulsion from the Garden of Eden to their deaths, the surviving versions were composed from the early 3rd to the 5th century, the literary units in the work are considered to be older and predominantly of Jewish origin. There is wide agreement that the original was composed in a Semitic language in the 1st century AD/CE, in the Greek versions Seth and Eve travel to the doors of the Garden to beg for some oil of the tree of mercy. On the way Seth is attacked and bitten by a wild beast, on their return, Adam says to Eve, What hast thou done. Thou hast brought us great wrath which is death. Later only Seth can witness the taking-up of Adam at his funeral in a divine chariot, rashi refers to Seth as the ancestor of Noah and hence the father of all mankind, all other humans having perished in the Great Flood. In gnosticism, Seth is seen as a replacement given by God for Abel and it is said that late in life, Adam gave Seth secret teachings that would become the kabbalah. The Zohar refers to Seth as ancestor of all the generations of the tzaddikim, according to Seder Olam Rabbah, based on Jewish reckoning, he was born in 130 AM. According to Aggadah, he had 33 sons and 23 daughters, according to the Seder Olam Rabbah, he died in 1042 AM. Josephus reports that the pillar of stone remained in the land of Siriad in his day and he stated that there was no way for any pillars of Seth to survive the deluge, because the deluge buried all such pillars and edifices far underground in the sediment of its waters. The 2nd century BC Book of Jubilees, regarded as noncanonical except in the Alexandrian Rite, according to it, in 231 AM Seth married his sister, Azura, who was four years younger than he was. In the year 235 AM, Azura gave birth to Enos, Seth is commemorated as one of the Holy Forefathers in the Calendar of Saints of the Armenian Apostolic Church, along with Adam, Abel, and others, with a feast day on July 26. He is also included in the Genealogy of Jesus, according to Luke 3, the Sethians were a Christian Gnostic sect who may date their existence to before Christianity. Their influence spread throughout the Mediterranean into the systems of the Basilideans. Their thinking, though it is predominantly Judaic in foundation, is strongly influenced by Platonism
Seth
–
Church icon of Seth
25.
Jeroboam
–
Jeroboam I /ˌdʒɛrəˈboʊ. əm/ was the first king of the northern Kingdom of Israel after the revolt of the ten northern Israelite tribes against Rehoboam that put an end to the United Monarchy. William F. Albright has dated his reign from 922 to 901 BC, the name Jeroboam יָרָבְעָם is commonly held to have been derived from riyb רִיב and ʿam עַם, signifying the people contend or he pleads the peoples cause. It is alternatively translated to mean his people are many or he increases the people, in the Septuagint he is called Hieroboam. Jeroboam was the son of Nebat, a member of the Tribe of Ephraim of Zereda and his mother, named Zeruah was a widow. He had at least two sons—Abijah and Nadab, who succeeded him on the throne, after this event he returned and participated in a delegation sent to ask the new king Rehoboam to reduce taxes. After Rehoboam rejected their petition ten of the tribes withdrew their allegiance to the house of David, only the tribes of Judah and Benjamin remaining with the new kingdom of Judah, and Rehoboam. Although criticised for his activities in I Kings 12, 25–33, calf worship was not new in Israelite ritual. Bethel and Dan were already established cultic sites, according to 1 Kings 13, 1–6, while Jeroboam was engaged in offering incense at Bethel, a man of God warned him that a son named Josiah will be born to the house of David who would destroy the altar. Attempting to arrest the prophet for his words of defiance, Jeroboams hand was dried up. At his urgent entreaty his hand was restored him again, and this man of God who warned Jeroboam has been equated with a seer named Iddo. In 1 Kings 14, Jeroboams son Abijah gets sick, ahijahs message, however, is that Abijah will die, which he does. Jeroboam was in constant war with the house of Judah, in the eighteenth year of Jeroboams reign, Abijah, Rehoboams son, became king of Judah. During his short reign of three years, Abijah went to lengths to bring the Kingdom of Israel back under his control. He waged a battle against Jeroboam in the mountains of Ephraim. According to the Book of Chronicles Abijah had a force of 400,000, the Biblical sources mention that Abijah addressed the armies of Israel, urging them to submit and to let the Kingdom of Israel be whole again, but his plea fell on deaf ears. Abijah then rallied his own troops with a phrase which has become famous. The biblical account states that his elite warriors fended off a movement to rout Jeroboams troops—killing 500,000 of them. Jeroboam was crippled by this defeat to Abijah and posed little threat to the Kingdom of Judah for the rest of his reign
Jeroboam
–
Illustration of Jeroboam setting up two golden calves,
Bible Historiale, 1372.
Jeroboam
–
Gerard Hoet,
Ahijah 's prophecy to Jeroboam, 1728.
26.
Solomon
–
Solomon, also called Jedidiah, was, according to the Bible, Quran, hadith and Hidden Words a fabulously wealthy and wise king of Israel and a son of David, the previous king of Israel. The conventional dates of Solomons reign are circa 970 to 931 BC and he is described as the third king of the United Monarchy, which would break apart into the northern Kingdom of Israel and the southern Kingdom of Judah shortly after his death. Following the split, his descendants ruled over Judah alone. According to the Talmud, Solomon is one of the 48 prophets, in the Quran, he is considered a major prophet, and Muslims generally refer to him by the Arabic variant Sulayman, son of David. Solomon was, according to the Quran, a king of ancient Israel as well as the son of David, the Hebrew Bible credits him as the builder of the First Temple in Jerusalem. It portrays him as great in wisdom, wealth, and power any of the previous kings of the country. His sins included idolatry, marrying foreign women, and ultimately turning away from Yahweh, Solomon is the subject of many other later references and legends, most notably in the 1st-century apocryphal work known as the Testament of Solomon. Solomon was born in Jerusalem, the second child of David and his wife Bathsheba. The first child, a son conceived adulterously during Uriahs lifetime, had died before Solomon was conceived as a punishment on account of the death of Uriah by Davids order. Solomon had three named full brothers through Bathsheba, Nathan, Shammua, and Shobab, besides six known older half-brothers through as many mothers, according to the First Book of Kings, when David was old, he could not get warm. So they sought a young woman throughout all the territory of Israel, and found Abishag the Shunammite. The young woman was very beautiful, and she was of service to the king and attended to him, while David was in this state, court factions were maneuvering for power. Solomon greatly expanded his military strength, especially the cavalry and chariot arms and he founded numerous colonies, some of which doubled as trading posts and military outposts. Trade relationships were a focus of his administration, Solomon is considered the most wealthy of the Israelite kings named in the Bible. Solomon also built the First Temple, beginning in the year of his reign. Solomon was the Biblical king most famous for his wisdom, in 1 Kings he sacrificed to God and prayed for wisdom. God personally answered his prayer, promising him great wisdom because he did not ask for self-serving rewards like long life or the death of his enemies. Perhaps the best known story of his wisdom is the Judgment of Solomon, Solomon easily resolved the dispute by commanding the child to be cut in half and shared between the two
Solomon
–
The Judgment of Solomon, 1617 by
Peter Paul Rubens (1577–1640)
Solomon
–
Cornelis de Vos, The Anointing of Solomon. According to 1
Kings 1:39, Solomon was
anointed by
Zadok.
Solomon
–
Luca Giordano – Dream of Solomon – God promises Solomon Wisdom.
Solomon
–
The judgment of Solomon, painting on ceramic, Castelli, 18th century, Lille Museum of Fine Arts
27.
Tribe of Benjamin
–
According to the Torah, the Tribe of Benjamin was one of the Tribes of Israel descended from Benjamin, the youngest son of the patriarch Jacob and his wife Rachel. In the Samaritan Pentateuch the name appears as Binyamīm, from after the conquest of the promised land by Joshua until the formation of the first Kingdom of Israel, the Tribe of Benjamin was a part of a loose confederation of Israelite tribes. No central government existed, and in times of crisis the people were led by ad hoc leaders known as Judges, almost the entire tribe of Benjamin, women and children included, was wiped out by the other Israelite tribes after the Battle of Gibeah. The text refers several times to the Benjaminite warriors as men of valour despite their defeat, a remnant of the tribe was spared, those few who remained were allowed to marry women of another town, whose husbands had been killed, to enable the tribe to continue. Responding to a threat from Philistine incursions, the Israelite tribes formed a strong. The first king of this new entity was Saul, from the tribe of Benjamin and he reigned from Gibeah for 38 years. On the accession of Rehoboam, Davids grandson, in c.930 BCE the northern tribes split from the House of David to reform a Kingdom of Israel. The tribe of Benjamin remained a part of the Kingdom of Judah until Judah was conquered by Babylon in c.586 BCE, some scholars believe that it instead originates from the tribe having the figure of a wolf in its standard. In Jewish Rabbinic literature, the Tribe of Benjamin is believed to correspond to the Hebrew month of Kislev, however, an abrupt change of character to one of placidity occurs in the text after a traumatic incident for the tribe. Six hundred of the men from the tribe of Benjamin survived by hiding in a cave for four months, the other Israelite tribes were grieved at the near loss of the tribe of Benjamin. They decided to allow these 600 men to carry on the tribe of Benjamin,400 virgin women from the tribe of Machir we found and given in marriage to the Benjaminite men. They then grabbed a wife each and took her back to their land, according to the Hebrew Bible, following the completion of the conquest of Canaan by the Israelite tribes, Joshua allocated the land among the twelve tribes. Kenneth Kitchen dates this conquest to just after 1200 BCE, however, according to the consensus of modern scholars, the conquest as described in the book of Joshua did not occur. Modern Israeli scholars have identified most of the mentioned in the Book of Joshua. The Babylonian Talmud names three of these cities, all of which were enclosed by a wall, and belonged to the tribe of Benjamin, Lydda, Ono. Presumably, the boundary of the tribe of Benjamin would have stretched as far as the Mediterranean Sea. It is now an abandoned Arab village, the word Lifta is merely a corruption of the Hebrew name Nephtoah, and where a natural spring by that name still abounds. Though Jerusalem was in the allocated to the tribe of Benjamin
Tribe of Benjamin
–
Tribes of Israel
Tribe of Benjamin
–
Tribe of Benjamin
28.
Rehoboam
–
Rehoboam was an Israelite king mentioned in the Hebrew Bible. He was a son of Solomon and a grandson of David and his mother was Naamah the Ammonite. One of the most difficult issues in identifying Shishak with Shoshenq I is the statement that King Shishak of Egypt attacked Jerusalem. Solomons wisdom and power were not sufficient to prevent the rebellion of several of his border cities, Damascus under Rezon secured its independence of Solomon, and Jeroboam, a superintendent of works, his ambition stirred by the words of the prophet Ahijah, fled to Egypt. Thus before the death of Solomon the apparently unified kingdom of David began to disintegrate, with Damascus independent and a powerful man of Ephraim, the most prominent of the Ten Tribes, awaiting his opportunity, the future of Solomons kingdom became dubious. Conventional Bible chronology dates the start of Rehoboams reign to the mid-10th century BC and his reign is described in 1 Kings 12 and 14, 21-31 and in 2 Chronicles 10-12 In the Hebrew Bible, Rehoboam was 41 years old when he ascended the throne. The assembly for the coronation of Solomons successor, Rehoboam, was called at Shechem, before the coronation took place the assembly requested certain reforms in the policy followed by Rehoboams father, Solomon. The reforms requested would materially reduce the royal exchequer and hence its power to continue the magnificence of Solomons court, the older men counseled Rehoboam at least to speak to the people in a civil manner. However, the new king sought the advice from the people he had grown up with, who advised the king to show no weakness to the people, and to tax them even more, which Rehoboam did. He proclaimed to the people, Whereas my father laid upon you a heavy yoke, Whereas my father chastised you with whips, so shall I chastise you with scorpions. For my littlest finger is thicker than my fathers loins, and your backs, the two sections had acted independently until David, by his victories, succeeded in uniting all the tribes, though the Ephraimitic jealousy was ever ready to develop into open revolt. The building of the Temple was a blow for the various sanctuaries scattered through the land. Josephus makes the rebels exclaim, We leave to Rehoboam the Temple his father built, Jeroboam and the people rebelled, with the ten northern tribes breaking away and forming a separate kingdom. The new breakaway kingdom continued to be called Kingdom of Israel, the realm Rehoboam was left with was called Kingdom of Judah. Rehoboam went to war against the new Kingdom of Israel with a force of 180,000 soldiers, however, he was advised against fighting his brethren, and so returned to Jerusalem. The text reports that Israel and Judah were in a state of war throughout his 17-year reign, in the 5th year of Rehoboams reign Shishaq, king of Egypt, brought a huge army and took many cities. According to Joshua, son of Nadav, the mention in 2 Chron,11,6 sqq. that Rehoboam built fifteen fortified cities, indicates that the attack was not unexpected. The account in Chronicles states that Shishaq marched with 1,200 chariots,60,000 horsemen and troops who came with him from Egypt, Libyans, Sukkites, shishaqs armies captured all of the fortified towns leading to Jerusalem between Gezer and Gibeon
Rehoboam
–
Rehoboam depicted on a fragment of the wall painting originally in the Great Council Chamber of
Basel Town Hall, but now kept at the
Kunstmuseum Basel.
Rehoboam
–
The United Kingdom of Solomon breaks up, with Jeroboam ruling over the Northern Kingdom of Israel (in green on the map).
Rehoboam
–
The
Bubastite Portal at
Karnak, showing
cartouches of
Sheshonq I mentioning the invasion from the Egyptian perspective.
29.
New Kingdom
–
Radiocarbon dating places the exact beginning of the New Kingdom between 1570–1544 BC. The New Kingdom followed the Second Intermediate Period and was succeeded by the Third Intermediate Period and it was Egypt’s most prosperous time and marked the peak of its power. The later part of period, under the Nineteenth and Twentieth Dynasties is also known as the Ramesside period. It is named after the pharaohs that took the name of Ramesses I. Egyptian armies fought Hittite armies for control of modern-day Syria, the Eighteenth Dynasty contained some of Egypts most famous Pharaohs, including Ahmose I, Hatshepsut, Thutmose III, Amenhotep III, Akhenaten and Tutankhamun. Queen Hatshepsut concentrated on expanding Egypts external trade by sending an expedition to the land of Punt. Thutmose III expanded Egypts army and wielded it with success to consolidate the empire created by his predecessors. This resulted in a peak in Egypts power and wealth during the reign of Amenhotep III, during the reign of Thutmose III, Pharaoh, originally referring to the kings palace, became a form of address for the person who was king. Akhenatens religious fervor is cited as the reason why he was written out of Egyptian history. Under his reign, in the 14th century BC, Egyptian art flourished and attained a level of realism. Towards the end of the 18th Dynasty, the situation had changed radically, Ramesses II sought to recover territories in the Levant that had been held by the 18th Dynasty. His campaigns of reconquest culminated in the Battle of Kadesh, where he led Egyptian armies against those of the Hittite king Muwatalli II. Ramesses was caught in historys first recorded military ambush, although he was able to rally his troops, the outcome of the battle was undecided with both sides claiming victory at their home front, ultimately resulting in a peace treaty between the two nations. The last great pharaoh from the New Kingdom is widely considered to be Ramesses III, in the eighth year of his reign the Sea Peoples invaded Egypt by land and sea. Ramesses III defeated them in two great land and sea battles and he incorporated them as subject peoples and settled them in Southern Canaan although there is evidence that they forced their way into Canaan. Their presence in Canaan may have contributed to the formation of new states, such as Philistia and he was also compelled to fight invading Libyan tribesmen in two major campaigns in Egypts Western Delta in his sixth year and eleventh year respectively. The heavy cost of this warfare slowly drained Egypts treasury and contributed to the decline of the Egyptian Empire in Asia. Something in the air prevented much sunlight from reaching the ground, one proposed cause is the Hekla 3 eruption of the Hekla volcano in Iceland but the dating of this remains disputed
New Kingdom
–
New Kingdom at its maximum territorial extent in the 15th century BC.
New Kingdom
–
Relief of a Nobleman, ca. 1295-1070 B.C.E.
Brooklyn Museum
New Kingdom
–
Queen Ahmose-Nefertari
30.
Herakleopolis Magna
–
Heracleopolis Magna or Heracleopolis is the Roman name of the capital of the 20th nome of ancient Upper Egypt. The site is located approximately 15 km west of the city of Beni Suef. In Ancient Egypt, Heracleopolis Magna was known in Egyptian as the House of the Royal Child, the Greek name meant City of Hercules, with the epithet great being added to distinguish it from other towns with that name. The Greek form became more common under the Macedonian Ptolemid dynasty, the Romans used a latinized form of the Greek name but the town was by then known locally as Ehnasya. This later developed into Hnas and Ahnas, the site is now known in Egyptian Arabic as Ihnasiya Umm al-Kimam and as Ihnasiyyah al-Madinah. Herakleopolis first came to prominence and reached its apogee of power during the First Intermediate Period, eventually after the collapse of the Old Kingdom, Egypt was divided into Upper and Lower Egypt. Herakleopolis became the city of Lower Egypt and was able to exercise its control over much of the region. During this period, Herakleopolis often found itself in conflict with the de facto capital of Upper Egypt, ancient Thebes. Between the latter part of the First Intermediate Period and the early Middle Kingdom, the city became religious center of the cult of Heryshef, Heracleopolis Magna and its dynasty was defeated by Mentuhotep II in ca. 2055-2004 B. C. which ushered in the Middle Kingdom period, by the time of the Third Intermediate Period, Herakleopolis again rose in importance. There were many renovations and new constructions of the temple and mortuary centers that existed in the city, by the Ptolemaic period of Egypt, Herakleopolis was still an important religious and cultural center in Egypt. The site of Herakleopolis was occupied even into Roman times, near the Necropolis of Sedmet el-Gebel, houses dating to this period were found, which in and of itself implies a continued occupation of the area. The first person to undertake an excavation at Herakleopolis was the Swiss Egyptologist Edouard Naville. After excavating what he believed to be the entirety of the Temple of Heryshef, Naville came to the conclusion that he had found all that Herakleopolis had to offer. His friend Sir Flinders Petrie, on the hand, “. in 1879 suspected that the region already cleared was only a part of the temple, ”. Petrie discovered a great deal that Naville had not believed existed and he completed the excavation of the temple of Heryshef, and attempted to find other remains in an area around the temple. In so doing, he succeeded in discovering such previously unknown features as house remains from the Roman period of occupation and he also identified another temple that he attributed to the 19th Dynasty, as well as the aforementioned additions to the Temple of Heryshef associated with Ramses the Great. Other than archaeological features, the artefacts found by Petrie during his excavation are numerous, relating specifically to artefacts found at the end of the First Intermediate Period and the beginning of the Middle Kingdom, Petrie uncovered numerous pot sherds he associated with the 11th Dynasty
Herakleopolis Magna
–
Heracleopolis
Herakleopolis Magna
–
Partial view of the bas-relief from the north wall of a funerary chapel containing the tombs of district governor Neferkhau-(Nfr-khaU) and a woman named Sat-Bahetep (probably his wife)-(Sa-t, Ba-htp), dated between
9th and
11th dynasties. It shows a funerary food-offering ritual for Sat-Baheteps's
ka (between 2160 and 1990 BC).
31.
Bubastis
–
Bubastis, also known in Arabic as Tell-Basta or in Egyptian as Per-Bast, was an Ancient Egyptian city. It was the capital of its own nome, located along the River Nile in the Delta region of Lower Egypt, Bubastis is often identified with the biblical Phibeseth. The name of Bubastis in Egyptian is Pr-Bȝśt. t, typically transcribed Per-Bast, PR means house and the second word is the name of the goddess Bast or Bastet. The phrase means House of Bast, Bubastis served as the capital of the nome of Am-Khent, the Bubastite nome, the 18th nome of Lower Egypt. Bubastis was situated southwest of Tanis, upon the side of the Pelusiac branch of the Nile. The nome and city of Bubastis were allotted to the Calasirian division of the Egyptian war-caste and it became a royal residence after Shoshenq I, the first ruler and founder of the 22nd dynasty, became pharaoh in 943 BC. Bubastis was its height during this dynasty and the 23rd and it declined after the Persian conquest by Cambyses II in 525 BC, which heralded the end of the Saite 26th dynasty and the start of the Achaemenid dynasty. After Bubastis was taken by the Persians, its walls were dismantled, from this period it gradually declined, although it appears in ecclesiastical annals among the episcopal sees of the province Augustamnica Secunda. Bubastite coins of the age of Hadrian exist, temples there are more spacious and costlier than that of Bubastis, but none so pleasant to behold. It is after the following fashion, each canal is a hundred feet wide, and its banks are lined with trees. The propylaea are sixty feet in height, and are adorned with nine feet high. Quite round the temple there goes a wall, adorned with sculptures, within the inclosure is a grove of fair tall trees, planted around a large building in which is the effigy. The form of temple is square, each side being a stadium in length. In a line with the entrance is a built of stone about three stadia long, leading eastwards through the public market. The road is about 400 feet broad, and is flanked by exceeding tall trees and it leads to the temple of Hermes. Bubastis was a center of worship for the feline goddess Bast, the cat was the sacred and peculiar animal of Bast, who is represented with the head of a cat or a lioness and frequently accompanies the deity Ptah in monumental inscriptions. The tombs at Bubastis were accordingly the principal depository in Egypt of the mummies of the cat, the most distinguished features of the city and nome of Bubastis were its oracle of Bast, the splendid temple of that goddess and the annual procession in honor of her. The men played on pipes of lotus, the women on cymbals and tambourines, and such as had no instruments accompanied the music with clapping of hands and dances, and other joyous gestures
Bubastis
–
View of Bubastis
Bubastis
–
Hathor capital from the Temple of Bubastis on display at the
Nicholson Museum
Bubastis
–
Relief of the pharaoh
Amenophis II, made of red granite. It depicts the pharaoh worshiping the god Amun. From the 18th dynasty, circa 1430 BC, with an additional inscription by
Sethos I (circa 1290 BC). Originally from Bubastis,
British Museum.
32.
Osorkon the Elder
–
Aakheperre Setepenre Osorkon the Elder was the fifth king of the twenty-first dynasty of Ancient Egypt and was the first Pharaoh of Libyan origin. He is also known as Osochor, following Manethos Aegyptiaca. Osorkon the Elder was the son of Shoshenq A, the Great Chief of the Ma by the latters wife Mehtenweshkhet who is given the title of Kings Mother in a document. Osochor was the brother of Nimlot A, the Great Chief of the Ma, and Tentshepeh A the daughter of the Great Chief of the Ma and, thus, young argued that this king Aakheperre Setepenre was the unknown Osochor. This hypothesis was not fully accepted by all Egyptologists at that time, since none of the other kings named Osorkon had a mother named Mehtenweshkhet, it was conclusively established that Aakheperre Setepenre was indeed Manethos Osochor, whose mother was Mehtenweshkhet. The Lady Mehtenweshkhet A was also the mother of Nimlot A, Great Chief of the Meshwesh and, thus, in 1999 Chris Bennett made a case for a Queen Karimala known from an inscription in the temple of Semna being his daughter. She is called both Kings Daughter and Kings Wife and her name suggests she may have been Libyan. Given the date of the inscription, she might have been the queen of either king Siamun or king Psusennes II and this would lead to the attribution to his throne name Aakheperre both the epithets Setepenre and Setepenamun. Osorkon the Elders reign is significant because it foreshadows the coming the Libyan Twenty-second dynasty and he is credited with a reign of six years in Manethos Aegyptiaca and was succeeded in power by Siamun, who was either Osorkons son or an unrelated native Egyptian
Osorkon the Elder
–
Seal with royal cartouches, most likely belonging to Osorkon the Elder
33.
High Priest of Amun
–
The High Priest of Amun or First Prophet of Amun was the highest-ranking priest in the priesthood of the Ancient Egyptian god Amun. The first high priests of Amun appear in the New Kingdom, the priesthood of Amun rose in power during the early Eighteenth dynasty through significant tributes to the god Amun by ruler such as Hatshepsut and more importantly Thutmose III. The Amun priesthood in Thebes had four high-ranking priests, The high priest of Amun at Karnak, the second priest of Amun at Karnak, also referred to as the second prophet of Amun. The third priest of Amun at Karnak, also referred to as the prophet of Amun. The fourth priest of Amun at Karnak, also referred to as the prophet of Amun. The power of the Amun priesthood was temporarily curtailed during the Amarna period, a high priest named Maya is recorded in year 4 of Akhenaten. Akhenaten has the name of Amun removed from monuments during his reign, after Akhenatens death Amun is restored to his place of prominence among the cults in Egypt. The young pharaoh Tutankhaten changes his name to Tutankhamen to signal the restoration of the old god to his place of prominence. The High Priest of Amun in Thebes was appointed by the King and it was not uncommon for the position to be held by dignitaries who held additional posts in the pharaohs administration. Several of the priests from the time of Ramesses II also served as Vizier. At the end of the New Kingdom, the 20th dynasty priesthood of Amun is for a large part dominated by Ramessesnakht and his son Amenhotep eventually succeeded his father and found himself in conflict with the Vicreoy of Kush, Panehesy. Panehesy took his troops North and besieged Thebes, after this period generals by the name of Herihor and Pianchi served as High Priest. By the time Herihor was proclaimed as the first ruling High Priest of Amun in 1080 BC—in the 19th Year of Ramesses XI—the Amun priesthood exercised an effective stranglehold on Egypts economy. The Amun priests owned two-thirds of all the lands in Egypt and 90 percent of her ships plus many other resources. Consequently, the Amun priests were as powerful as Pharaoh, if not more so, the High Priests of Amun at Thebes from the 21st dynasty were of such power and influence that they were effectively the rulers of Upper Egypt from 1080 to c.943 BC. They are however not regarded as a dynasty with pharaonic prerogatives. Theban High Priests of Amun Twenty-first dynasty of Egypt Family Tree Twenty-first dynasty of Egypt Haremakhet, Son of Shabaka 704. –660 BC Harkhebi, Son of Haremakhet, served as HPA until at least year 14 of Psamtik I. 660–644 BC Ankhnesneferibre, The Gods Wife of Amun also served as High Priest of Amun, 595–c.560 BC Nitocris II, Daughter of Pharaoh Ahmose
High Priest of Amun
–
The god Amun in Karnak.
High Priest of Amun
–
Herihor
High Priest of Amun
–
Pinudjem II as High Priest
High Priest of Amun
–
Royal titulary
34.
Thebes, Egypt
–
Thebes, known to the ancient Egyptians as Waset, was an ancient Egyptian city located east of the Nile about 800 kilometers south of the Mediterranean. Its ruins lie within the modern Egyptian city of Luxor, Thebes was the main city of the fourth Upper Egyptian nome. It was close to Nubia and the desert, with their valuable mineral resources. It was a center and the wealthiest city of ancient Egypt at its heyday. The Ancient Egyptians originally knew Thebes as Wose or Wase A was was the scepter of the pharaohs, a staff with an animals head. Thebes is the Latinized form of the Greek Thebai, the form of the Demotic Egyptian Ta-pe. This was the name not for the city itself but for the Karnak temple complex on the northern east bank of the city. As early as Homers Iliad, the Greeks distinguished the Egyptian Thebes as Thebes of the Hundred Gates, as opposed to the Thebes of the Seven Gates in Boeotia, from the end of the New Kingdom, Thebes was known in Egyptian as Niwt-Imn, the City of Amun. Amun was the chief of the Theban Triad of gods whose other members were Mut and this name appears in the Bible as the Nōʼ ʼĀmôn of the Book of Nahum and probably also as the No mentioned in Ezekiel and Jeremiah. In the interpretatio graeca, Amun was seen as a form of Zeus, the name was therefore translated into Greek as Diospolis, the City of Zeus. To distinguish it from the other cities by this name. The Greek names came into use after the conquest of Egypt by Alexander the Great. Thebes was located along the banks of the Nile River in the part of Upper Egypt about 800 km from the Delta. It was built largely on the plains of the Nile Valley which follows a great bend of the Nile. As a natural consequence, the city was laid in a northeast-southwest axis parallel to the river channel. Thebes had an area of 93 km2 which included parts of the Theban Hills in the west that culminates at the sacred 420-meter al-Qurn, in the east lies the mountainous Eastern Desert with its wadis draining into the valley. Significant of these wadis is Wadi Hammamat near Thebes and it was used as an overland trade route going to the Red Sea coast. In the fourth Upper Egyptian nome, Thebes was found to have neighboring towns such as Per-Hathor, Madu, Djerty, Iuny, Sumenu, according to George Modelski, Thebes had about 40,000 inhabitants in 2000 BC
Thebes, Egypt
–
Egypt - Temple of Seti, east entrance, Thebes. Brooklyn Museum Archives, Goodyear Archival Collection
Thebes, Egypt
–
Luxor Temple
Thebes, Egypt
–
The Theban Necropolis
35.
Middle East
–
The Middle East is a transcontinental region centered on Western Asia and Egypt. The corresponding adjective is Middle-Eastern and the noun is Middle-Easterner. The term has come into usage as a replacement of the term Near East beginning in the early 20th century. Arabs, Turks, Persians, Kurds, and Azeris constitute the largest ethnic groups in the region by population. Indigenous minorities of the Middle East include Jews, Assyrians and other Arameans, Baloch, Berbers, Copts, Druze, Lurs, Mandaeans, Samaritans, Shabaks, Tats, in the Middle East, there is also a Romani community. European ethnic groups form a diaspora in the region include Albanians, Bosniaks, Circassians, Crimean Tatars, Franco-Levantines. Among other migrant populations are Bengalis as well as other Indians, Chinese, Filipinos, Indonesians, Pakistanis, the history of the Middle East dates back to ancient times, with the importance of the region being recognized for millennia. Most of the countries border the Persian Gulf have vast reserves of crude oil. The term Middle East may have originated in the 1850s in the British India Office, however, it became more widely known when American naval strategist Alfred Thayer Mahan used the term in 1902 to designate the area between Arabia and India. During this time the British and Russian Empires were vying for influence in Central Asia, Mahan realized not only the strategic importance of the region, but also of its center, the Persian Gulf. Mahan first used the term in his article The Persian Gulf and International Relations, published in September 1902 in the National Review, a British journal. The Middle East, if I may adopt a term which I have not seen, will some day need its Malta, as well as its Gibraltar, it does not follow that either will be in the Persian Gulf. The British Navy should have the facility to concentrate in force if occasion arise, about Aden, India, mahans article was reprinted in The Times and followed in October by a 20-article series entitled The Middle Eastern Question, written by Sir Ignatius Valentine Chirol. During this series, Sir Ignatius expanded the definition of Middle East to include regions of Asia which extend to the borders of India or command the approaches to India. After the series ended in 1903, The Times removed quotation marks from subsequent uses of the term, in the late 1930s, the British established the Middle East Command, which was based in Cairo, for its military forces in the region. After that time, the term Middle East gained broader usage in Europe, the description Middle has also led to some confusion over changing definitions. Before the First World War, Near East was used in English to refer to the Balkans and the Ottoman Empire, while Middle East referred to Iran, the Caucasus, Afghanistan, Central Asia, and Turkestan. The first official use of the term Middle East by the United States government was in the 1957 Eisenhower Doctrine, the Associated Press Stylebook says that Near East formerly referred to the farther west countries while Middle East referred to the eastern ones, but that now they are synonymous
Middle East
–
The
Temple Mount in
Jerusalem
Middle East
–
Map of the Middle East (green).
Middle East
–
The
Kaaba, located in
Mecca,
Saudi Arabia
Middle East
–
Islam is the largest religion in the Middle East. Here, Muslim men are
prostrating during prayer in a mosque.
36.
Lebanon
–
Lebanon, officially known as the Lebanese Republic, is a sovereign state in Western Asia. It is bordered by Syria to the north and east and Israel to the south, Lebanons location at the crossroads of the Mediterranean Basin and the Arabian hinterland facilitated its rich history and shaped a cultural identity of religious and ethnic diversity. At just 10,452 km2, it is the smallest recognized country on the entire mainland Asian continent, the earliest evidence of civilization in Lebanon dates back more than seven thousand years, predating recorded history. Lebanon was the home of the Canaanites/Phoenicians and their kingdoms, a culture that flourished for over a thousand years. In 64 BC, the region came under the rule of the Roman Empire, in the Mount Lebanon range a monastic tradition known as the Maronite Church was established. As the Arab Muslims conquered the region, the Maronites held onto their religion, however, a new religious group, the Druze, established themselves in Mount Lebanon as well, generating a religious divide that has lasted for centuries. During the Crusades, the Maronites re-established contact with the Roman Catholic Church, the ties they established with the Latins have influenced the region into the modern era. The region eventually was ruled by the Ottoman Empire from 1516 to 1918, following the collapse of the empire after World War I, the five provinces that constitute modern Lebanon came under the French Mandate of Lebanon. The French expanded the borders of the Mount Lebanon Governorate, which was populated by Maronites and Druze. Lebanon gained independence in 1943, establishing confessionalism, a unique, foreign troops withdrew completely from Lebanon on 31 December 1946. Lebanon has been a member of the Organisation internationale de la francophonie since 1973, despite its small size, the country has developed a well-known culture and has been highly influential in the Arab world. Before the Lebanese Civil War, the experienced a period of relative calm and renowned prosperity, driven by tourism, agriculture, commerce. At the end of the war, there were efforts to revive the economy. In spite of troubles, Lebanon has the highest Human Development Index and GDP per capita in the Arab world. The name of Mount Lebanon originates from the Phoenician root lbn meaning white, occurrences of the name have been found in different Middle Bronze Age texts from the library of Ebla, and three of the twelve tablets of the Epic of Gilgamesh. The name is recorded in Ancient Egyptian as Rmnn, where R stood for Canaanite L, the name occurs nearly 70 times in the Hebrew Bible, as לְבָנוֹן. The borders of contemporary Lebanon are a product of the Treaty of Sèvres of 1920 and its territory was the core of the Bronze Age Phoenician city-states. After the 7th-century Muslim conquest of the Levant, it was part of the Rashidun, Umyayad, Abbasid Seljuk, with the dissolution of the Ottoman Empire, Greater Lebanon fell under French mandate in 1920, and gained independence under president Bechara El Khoury in 1943
Lebanon
–
The
Fall of Tripoli to the Egyptian
Mamluks and destruction of the Crusader state, the County of Tripoli, 1289
Lebanon
–
Flag
Lebanon
–
Fakhreddine II Palace, 17th century
Lebanon
–
1862 map drawn by the French expedition of
Beaufort d'Hautpoul, later used as a template for the 1920 borders of
Greater Lebanon.
37.
Byblos
–
Byblos, in Arabic Jubayl, is a Mediterranean city in the Mount Lebanon Governorate, Lebanon. It is one of the cities suggested as the oldest continuously inhabited city in the world and it is a UNESCO World Heritage Site. Gubal was a Canaanite city during the Bronze Age, at time it also appears as Gubla in the Amarna letters. During the Iron Age the city is called Gebal in Phoenician and it was much later referred to as Gibelet, during the Crusades. The citys Canaanite/Phoenician name can be derived from gb, meaning well or origin, and El, the present-day city is known by the Arabic name Jubayl or Jbeil, a direct descendant of the Canaanite name. However, the Arabic name is most likely derived from the Phoenician word GBL meaning boundary, district or mountain peak, in the Ugaritic GBL can mean mountain, the Greek Βύβλος, whence we get our Byblos, was the interpretation of Phoenician
Byblos
–
Byblos Port
Byblos
–
The old souk in Byblos,
Lebanon
Byblos
–
Old City of Byblos
Byblos
38.
Stela
–
A stele is a stone or wooden slab, generally taller than it is wide, erected in ancient Western culture as a monument. Grave steles were often used for funerary or commemorative purposes, Stelae as slabs of stone would also be used as ancient Greek and Roman government notices or as boundary markers to mark borders or property lines. The surface of the stele usually has text, ornamentation, or both, the ornamentation may be inscribed, carved in relief, or painted. Traditional Western gravestones may technically be considered the equivalent of ancient stelae. The most famous example of an inscribed stela leading to increased understanding is the Rosetta Stone, an informative stele of Tiglath-Pileser III is preserved in the British Museum. Two steles built into the walls of a church are major documents relating to the Etruscan language, unfinished standing stones, set up without inscriptions from Libya in North Africa to Scotland were monuments of pre-literate Megalithic cultures in the Late Stone Age. The Pictish stones of Scotland, often carved, date from between the 6th and 9th centuries. An obelisk is a kind of stele. The Insular high crosses of Ireland and Britain are specialized steles, totem poles of North and South America that are made out of stone may also be considered a specialized type of stele. Gravestones, typically with inscribed name and often with inscribed epitaph, are among the most common types of stele seen in Western culture. Most recently, in the Memorial to the Murdered Jews of Europe in Berlin, the memorial is meant to be read not only as the field, but also as an erasure of data that refer to memory of the Holocaust. Steles have been the medium of stone inscription in China since the Tang dynasty. Chinese steles are generally rectangular stone tablets upon which Chinese characters are carved intaglio with a funerary, commemorative and they can commemorate talented writers and officials, inscribe poems, portraits, or maps, and frequently contain the calligraphy of famous historical figures. During the Han dynasty, tomb inscriptions containing biographical information on deceased people began to be written on stone tablets rather than wooden ones, erecting steles at tombs or temples eventually became a widespread social and religious phenomenon. Emperors found it necessary to promulgate laws, regulating the use of funerary steles by the population, Steles are found at nearly every significant mountain and historical site in China. The First Emperor made five tours of his domain in the 3rd century BC and had Li Si make seven stone inscriptions commemorating and praising his work, of which fragments of two survive. One of the most famous mountain steles is the 13 m high stele at Mount Tai with the calligraphy of Emperor Xuanzong of Tang commemorating his imperial sacrifices there in 725. A number of stone monuments have preserved the origin and history of Chinas minority religious communities
Stela
–
Stele N from
Copán,
Honduras, depicting King K'ac Yipyaj Chan K'awiil ("Smoke Shell"), as drawn by
Frederick Catherwood in 1839
Stela
–
The
funerary stele of Thrasea and Euandria, c. 365 BC
Stela
–
Chinese ink rubbings of the 1489 (left) and 1512 (right) steles left by the
Kaifeng Jews.
Stela
–
Grave Stela of Nehemes-Ra-tawy, ca. 760-656 B.C.E.,37.588E,
Brooklyn Museum
39.
Megiddo (place)
–
Megiddo is an ancient city whose remains form a tell, situated in northern Israel near Kibbutz Megiddo, about 30 km south-east of Haifa. Megiddo is known for its historical, geographical, and theological importance, during the Bronze Age, Megiddo was an important Canaanite city-state and during the Iron Age, a royal city in the Kingdom of Israel. Excavations have unearthed 26 layers of ruins, indicating a period of settlement. Megiddo is strategically located at the head of a pass through the Carmel Ridge overlooking the Jezreel Valley from the west, evangelical Christians believe it will be the site of the final battle between Jesus Christ and Satan, as outlined in the Book of Revelation. The site is now protected as Megiddo National Park and is a World Heritage Site, the Book of Revelation mentions an apocalyptic battle at Armageddon, a Greek name of the site, derived from the Hebrew Har Megiddo, meaning Mount of Megiddo. Armageddon has become a byword for the end of the world, Megiddo was a site of great importance in the ancient world. It guarded the western branch of a pass on the most important trade route of the ancient Fertile Crescent, linking Egypt with Mesopotamia and Asia Minor. Because of its location, Megiddo was the site of several historical battles. The site was inhabited from approximately 7000 BCE to 586 BCE though the first significant remains date to the Chalcolithic period, the first wall was constructed in the Early Bronze Age II or III period. However, the experienced a decline in the Early Bronze-Age IV period. Following massive construction, the town reached its largest size in the Middle Bronze Age, though the city was subjugated by Thutmose III, it still prospered, and a massive and incredibly elaborate palace was constructed in the Late Bronze Age. The city was destroyed around 1150 BCE, and the area was resettled by what some scholars have identified as early Israelites, however, its importance soon dwindled, and it was finally abandoned around 586 BCE. Since that time it has remained uninhabited, preserving ruins pre-dating 586 BCE without settlements ever disturbing them, instead, the town of al-Lajjun was built up near to the site, but without inhabiting or disturbing its remains. Kibbutz Megiddo is nearby, less than 1 kilometre to the south, today, Megiddo Junction is on the main road connecting the center of Israel with lower Galilee and the north. It lies at the entrance to Wadi Ara, an important mountain pass connecting the Jezreel Valley with Israels coastal plain. In 1964, during Pope Paul VIs visit to the Holy Land, Megiddo was the site where he met with Israeli dignitaries, including Israeli President Zalman Shazar and Prime Minister Levi Eshkol. Famous battles include, Battle of Megiddo, fought between the armies of the Egyptian pharaoh Thutmose III and a large Canaanite coalition led by the rulers of Megiddo, Battle of Megiddo, fought between Egyptian pharaoh Necho II and the Kingdom of Judah, in which King Josiah fell. Battle of Megiddo, fought during World War I between Allied troops, led by General Edmund Allenby, and the defending Ottoman army, Megiddo has been excavated three times and is currently being excavated yet again
Megiddo (place)
–
Aerial view of Tel Megiddo from southeast
Megiddo (place)
–
Ruins atop Tel Megiddo
Megiddo (place)
–
Circular
altar -like shrine Migron 4040
Megiddo (place)
–
City Gate
40.
Syria
–
Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam
Syria
–
Female figurine, 5000 BC.
Ancient Orient Museum.
Syria
–
Flag
Syria
–
God head, the kingdom of
Yamhad (c. 1600 BC)
Syria
–
Ebla royal palace c. 2400 BC
41.
Philistia
–
They ruled major parts of southern Canaan at the peak of its expansion, but was eventually conquered and subdued by neighbouring Israelites. The Philistines were not mentioned following the conquest of the Levant by the Neo-Assyrian Empire, the area east of Gaza, particularly around Nahal Besor that reaches into the hills as far as Beersheva had very substantial Philistine presence. This area is a part of the Negev desert and it also includes Nahal Gerar to the north that joins Nahal Besor before flowing into the Mediterranean Sea. This was a populated area during the early Iron Age. It includes archaeological sites such as Tell Beit Mirsim, Tel Haror, Tel Sera along Nahal Gerar, all these sites and others in the area had Philistine settlements. As far as the Neo-Assyrian policy goes, when they first invaded this area, but later, while responding to various revolts, their policy hardened. Achish the king of Gath Palistin, a Syro-Hittite kingdom in what is now NW Syria and the SE Turkish province of Hatay Strongs Lexicon
Philistia
–
The Philistine cities of
Gaza,
Ashdod,
Ashkelon,
Ekron, and
Gath, as described in the Bible
42.
Phoenicia
–
The enterprising, sea-based Phoenician civilization spread across the Mediterranean between 1500 BC and 300 BC. Their civilization was organized in city-states, similar to those of Ancient Greece, perhaps the most notable of which were Tyre, Sidon, Arvad, Berytus and Carthage. Each city-state was an independent unit, and it is uncertain to what extent the Phoenicians viewed themselves as a single nationality. In terms of archaeology, language, lifestyle, and religion there was little to set the Phoenicians apart as markedly different from other Semitic Canaanites. The Phoenicians were the first state-level society to make use of alphabets. By their maritime trade, the Phoenicians spread the use of the alphabet to Anatolia, North Africa, and Europe, where it was adopted by the Greeks, the name Phoenicians, like Latin Poenī, comes from Greek Φοίνικες. The word φοῖνιξ phoînix meant variably Phoenician person, Tyrian purple, the word may be derived from φοινός phoinós blood red, itself possibly related to φόνος phónos murder. Beekes has suggested a Pre-Greek origin of the ethnonym, the oldest attested form of the word in Greek may be the Mycenaean po-ni-ki-jo, po-ni-ki, possibly borrowed from Ancient Egyptian fnḫw Asiatics, Semites, although this derivation is disputed. The folk-etymological association of Φοινίκη with φοῖνιξ mirrors that in Akkadian which tied kinaḫni, the land was natively known as knʿn and its people as the knʿny. In the Amarna tablets of the 14th century BC, people from the region called themselves Kenaani or Kinaani, the ethnonym survived in North Africa until the 4th century AD. Herodotus account refers to the myths of Io and Europa, according to the Persians best informed in history, the Phoenicians began the quarrel. The Greek historian Strabo believed that the Phoenicians originated from Bahrain, Herodotus also believed that the homeland of the Phoenicians was Bahrain. The people of Tyre in South Lebanon in particular have long maintained Persian Gulf origins, however, there is little evidence of occupation at all in Bahrain during the time when such migration had supposedly taken place. Canaanite culture apparently developed in situ from the earlier Ghassulian chalcolithic culture, Byblos is attested as an archaeological site from the Early Bronze Age. The Late Bronze Age state of Ugarit is considered quintessentially Canaanite archaeologically, fernand Braudel remarked in The Perspective of the World that Phoenicia was an early example of a world-economy surrounded by empires. The high point of Phoenician culture and sea power is usually placed c, archaeological evidence consistent with this understanding has been difficult to identify. A unique concentration in Phoenicia of silver hoards dated between 1200 and 800 BC, however, contains hacksilver with lead isotope ratios matching ores in Sardinia and Spain. This metallic evidence agrees with the memory of a western Mediterranean Tarshish that supplied Solomon with silver via Phoenicia
Phoenicia
–
Sarcophagus of Eshmunazor II, Phoenician King of Sidon found near Sidon, in southern Lebanon
Phoenicia
–
Map of Phoenicia and its Mediterranean trade routes
Phoenicia
–
Assyrian warship (probably built by Phoenicians) with two rows of oars, relief from
Nineveh, c. 700 BC
Phoenicia
–
A naval action during the siege of Tyre (350 BC). Drawing by
André Castaigne, 1888–1889.
43.
Negev
–
The Negev or Naqab is a desert and semidesert region of southern Israel. The regions largest city and administrative capital is Beersheba, in the north, at its southern end is the Gulf of Aqaba and the resort city of Eilat. It contains several development towns, including Dimona, Arad and Mitzpe Ramon, as well as a number of small Bedouin cities, including Rahat and Tel as-Sabi and Lakyah. There are also several kibbutzim, including Revivim and Sde Boker, the origin of the word negev is from the Hebrew root denoting dry. In the Bible, the word Negev is also used for the direction south, during the British Mandate it was called Beersheba sub-district. The Negev covers more than half of Israel, over some 13,000 km² or at least 55% of the land area. It forms a triangle shape whose western side is contiguous with the desert of the Sinai Peninsula. The Negev has a number of interesting cultural and geological features, among the latter are three enormous, craterlike makhteshim, which are unique to the region, Makhtesh Ramon, Makhtesh Gadol, and Makhtesh Katan. The Negev is a rocky desert and it is a melange of brown, rocky, dusty mountains interrupted by wadis and deep craters. It can be split into five different ecological regions, northern, western and central Negev, the high plateau, the northern Negev, or Mediterranean zone, receives 300 mm of rain annually and has fairly fertile soils. The western Negev receives 250 mm of rain per year, with light, sand dunes can reach heights of up to 30 metres here. The high plateau area of Ramat HaNegev stands between 370 metres and 520 metres above sea level with temperatures in summer and winter. The area gets 100 mm of rain per year, with inferior, the Arabah Valley along the Jordanian border stretches 180 km from Eilat in the south to the tip of the Dead Sea in the north. The Arabah Valley is very arid with barely 50 mm of rain annually and it has inferior soils in which little can grow without irrigation and special soil additives. Vegetation in the Negev is sparse, but certain trees and plants there, among them Acacia, Pistacia, Retama, Urginea maritima. A small population of Arabian leopards, an animal in the Arabian peninsula. The Negev Tortoise is a endangered species that currently lives only in the sands of the western. The Negev shrew is a species of mammal of the family Soricidae found only in Israel, hyphaene thebaica or doum palm can be found in the Southern Negev
Negev
–
Ein Avdat in the Zin Valley in the Negev
Negev
–
Sunset in the Negev Desert near Yeruham, Israel
Negev
–
Nahal Paran, Negev
Negev
–
Spring blooms in the Negev
44.
Kingdom of Israel (Samaria)
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According to the Hebrew Bible, the Kingdom of Israel was one of two successor states to the former United Kingdom of Israel and Judah. Historians often refer to the Kingdom of Israel as the Northern Kingdom or as the Kingdom of Samaria to differentiate it from the Southern Kingdom of Judah, the Kingdom of Israel existed roughly from 930 BCE until 720 BCE, when it was conquered by the Neo-Assyrian Empire. The major cities of the kingdom were Shechem, Tirzah, in the Hebrew Bible, the Kingdom of Israel has been referred to as the House of Joseph. It is also referenced as Ephraim, the tribe whose territory housed the capital cities. It has also referred to as Israel in Samaria. According to the Hebrew Bible, the territory of the Kingdom of Israel comprised the territories of the tribes of Zebulun, Issachar, Asher, Naphtali, Dan, Manasseh, Ephraim, Reuben and its capital was Samaria according to the Book of Isaiah. The United Kingdom of Israel and Judah is said to have existed from about 1030 to about 930 BCE and it was a union of all the twelve Israelite tribes living in the area that presently approximates modern Israel and the Palestinian territories. After the death of Solomon in about 931 BCE, all the Israelite tribes except for Judah and Benjamin refused to accept Rehoboam, the rebellion against Rehoboam arose after he refused to lighten the burden of taxation and services that his father had imposed on his subjects. Jeroboam, who was not of the Davidic line, was sent for from Egypt by the malcontents, the Tribe of Ephraim and all Israel raised the old cry, Every man to his tents, O Israel. Rehoboam fled to Jerusalem, and in 930 BCE, Jeroboam was proclaimed king over all Israel at Shechem, after the revolt at Shechem at first only the tribe of Judah remained loyal to the house of David. But very soon after the tribe of Benjamin joined Judah, the northern kingdom continued to be called the Kingdom of Israel or Israel, while the southern kingdom was called the kingdom of Judah. 2 Chronicles 15,9 also says that members of the tribes of Ephraim, Manasseh, both Eusebius and Josephus place the division in 997 BCE – lunar dates of Venus can be mistaken as 64 years later. Shechem was the first capital of the Kingdom of Israel, King Omri built his capital in Samaria, which continued as such until the destruction of the Kingdom by the Assyrians. Thus, around 720 BCE, after two centuries, the kingdom of the ten tribes came to an end, for the first sixty years, the kings of Judah tried to re-establish their authority over the northern kingdom, and there was perpetual war between them. For the following eighty years, there was no war between them, and, for the most part, they were in friendly alliance, co-operating against their common enemies. The conflict between Israel and Judah was resolved when Jehoshaphat, King of Judah, allied himself with the house of Ahab through marriage, later, Jehosophats son and successor, Jehoram of Judah, married Ahabs daughter Athaliah, cementing the alliance. However, the sons of Ahab were slaughtered by Jehu following his coup détat around 840 BCE, in c.732 BCE, Pekah of Israel, while allied with Rezin, king of Aram, threatened Jerusalem. Ahaz, king of Judah, appealed to Tiglath-Pileser III, the king of Assyria, people from these tribes including the Reubenite leader, were taken captive and resettled in the region of the Khabur River system
Kingdom of Israel (Samaria)
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Map of the region in the 9th century BC
45.
Sack of Jerusalem (925 BC)
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Shishak or Susac or Shishaq is the biblical Hebrew form of the first ancient Egyptian name of a pharaoh mentioned in the Bible. He is usually identified with the historical pharaoh Shoshenq I, Shishak is best known for a campaign against the Kingdom of Judah, recorded in the Hebrew Bible and his supposed sacking of Jerusalem. In the fifth year of Rehoboams reign, Shishak swept through the kingdom of Judah with an army of 60,000 horsemen and 1,200 chariots. According to 2 Chronicles 12,3, he was supported by the Lubim, the Sukkiim, flavius Josephus in Antiquities of the Jews adds to this a contingent of 400,000 infantrymen. According to Second Chronicles, When Shishak king of Egypt attacked Jerusalem, he carried off the treasures of the temple of the Lord and he took everything, including the gold shields Solomon had made. The Bible is not specific about the means by which Shishak acquired these treasures and they have traditionally been interpreted as a ransom from Rehoboam to secure peace. However, if Shishak is to be equated with the historical Shoshenq I, israel Finkelstein concludes that the looting narrative should probably be seen as a theological construct rather than as historical references. Texts written in ancient languages seem to indicate that the first vowel was both long and round, and the final vowel was short. For example, the name is written in the Hebrew Bible as שישק, the Septuagint uses Σουσακιμ, derived from the marginal reading שושק of Hebrew. This indicates during the 2nd century BC Hebrew-speakers or Alexandrian Greek-speakers pronounced the name with a long close back rounded vowel. In the very early years after the decipherment of Egyptian hieroglyphs, on chronological, historical and this position was maintained by most scholars ever since, and is still the majority position. The fact that Shoshenq I left behind records of a campaign into Canaan. Other identifications have been put forward which have been considered fringe theories, in his book Ages in Chaos, Immanuel Velikovsky identified him with Thutmose III. More recently, David Rohls New Chronology identified him with Ramesses II, rohl, David M. Pharaohs and Kings, A Biblical Quest. Responding to the Critics and Assessing the Evidence In, P. James and P. van der Veen, Solomon and Shishak, BAR International Series 2732, Archaeopress, Shoshenq I and biblical Šîšaq, A philological defense of their traditional equation. James, Peter G. van der Veen, and Robert M. Porter, Egyptian Proper Names and Loanwords in North-West Semitic
Sack of Jerusalem (925 BC)
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The
Bubastite Portal at
Karnak, depicting a list of city states conquered by Shoshenq I in his Near Eastern military campaigns. Jerusalem does not occur in the list.
Sack of Jerusalem (925 BC)
–
The
Bubastite Portal at
Karnak, showing the
cartouches of Shoshenq I.
46.
Shishak
–
Shishak or Susac or Shishaq is the biblical Hebrew form of the first ancient Egyptian name of a pharaoh mentioned in the Bible. He is usually identified with the historical pharaoh Shoshenq I, Shishak is best known for a campaign against the Kingdom of Judah, recorded in the Hebrew Bible and his supposed sacking of Jerusalem. In the fifth year of Rehoboams reign, Shishak swept through the kingdom of Judah with an army of 60,000 horsemen and 1,200 chariots. According to 2 Chronicles 12,3, he was supported by the Lubim, the Sukkiim, flavius Josephus in Antiquities of the Jews adds to this a contingent of 400,000 infantrymen. According to Second Chronicles, When Shishak king of Egypt attacked Jerusalem, he carried off the treasures of the temple of the Lord and he took everything, including the gold shields Solomon had made. The Bible is not specific about the means by which Shishak acquired these treasures and they have traditionally been interpreted as a ransom from Rehoboam to secure peace. However, if Shishak is to be equated with the historical Shoshenq I, israel Finkelstein concludes that the looting narrative should probably be seen as a theological construct rather than as historical references. Texts written in ancient languages seem to indicate that the first vowel was both long and round, and the final vowel was short. For example, the name is written in the Hebrew Bible as שישק, the Septuagint uses Σουσακιμ, derived from the marginal reading שושק of Hebrew. This indicates during the 2nd century BC Hebrew-speakers or Alexandrian Greek-speakers pronounced the name with a long close back rounded vowel. In the very early years after the decipherment of Egyptian hieroglyphs, on chronological, historical and this position was maintained by most scholars ever since, and is still the majority position. The fact that Shoshenq I left behind records of a campaign into Canaan. Other identifications have been put forward which have been considered fringe theories, in his book Ages in Chaos, Immanuel Velikovsky identified him with Thutmose III. More recently, David Rohls New Chronology identified him with Ramesses II, rohl, David M. Pharaohs and Kings, A Biblical Quest. Responding to the Critics and Assessing the Evidence In, P. James and P. van der Veen, Solomon and Shishak, BAR International Series 2732, Archaeopress, Shoshenq I and biblical Šîšaq, A philological defense of their traditional equation. James, Peter G. van der Veen, and Robert M. Porter, Egyptian Proper Names and Loanwords in North-West Semitic
Shishak
–
The
Bubastite Portal at
Karnak, depicting a list of city states conquered by Shoshenq I in his Near Eastern military campaigns. Jerusalem does not occur in the list.
Shishak
–
The
Bubastite Portal at
Karnak, showing the
cartouches of Shoshenq I.
47.
Cartouche
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In Egyptian hieroglyphs, a cartouche /kɑːrˈtuːʃ/ is an oval with a horizontal line at one end, indicating that the text enclosed is a royal name. They came into use during the beginning of the Fourth Dynasty under Pharaoh Sneferu, while the cartouche is usually vertical with a horizontal line, it is sometimes horizontal if it makes the name fit better, with a vertical line on the left. The Ancient Egyptian word for it was shenu, and it was essentially an expanded shen ring, in Demotic, the cartouche was reduced to a pair of brackets and a vertical line. Of the five royal titularies it was the prenomen, the name, and the Son of Ra titulary, the so-called nomen name given at birth. At times amulets were given the form of a cartouche displaying the name of a king, such items are often important to archaeologists for dating the tomb and its contents. Cartouches were formerly worn by Pharaohs. The oval surrounding their name was meant to them from evil spirits in life. The cartouche has become a symbol representing good luck and protection from evil, egyptians believed that one who had their name recorded somewhere would not disappear after death. A cartouche attached to a coffin satisfied this requirement, there were periods in Egyptian history when people refrained from inscribing these amulets with a name, for fear they might fall into somebodys hands conferring power over the bearer of the name. In the Rosetta Stone, the hieroglyph is used for the word name. For the cartouche cut in half, the half-cartouche hieroglyph, Gardiners sign listed no, v11, is used in the Egyptian language for words meaning, to cut, to divide, to separate. It was the use of cartouches on the Rosetta Stone that was the biggest clue allowing Jean-François Champollion to decipher hieroglyphics, cartouche Serekh, a predecessor to the cartouche Shen ring General Budge. The Rosetta Stone, E. A. Wallis Budge, c, archived from the original on June 15,2011
Cartouche
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Ancient Egyptian cartouche of
Thutmose III,
Karnak, Egypt.
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