1.
Pharaoh
–
The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
2.
Egyptian chronology
–
The majority of Egyptologists agree on the outline and many details of the chronology of Ancient Egypt. Scholarly consensus on the outline of the conventional chronology current in Egyptology has not fluctuated much over the last 100 years. For the Old Kingdom, consensus fluctuates by as much as a few centuries and this is illustrated by comparing the chronology as given by two Egyptologists, the first writing in 1906, the second in 2000. The disparities between the two sets of result from additional discoveries and refined understanding of the still very incomplete source evidence. For example, Breasted adds a ruler in the Twentieth dynasty that further research showed did not exist, following Manetho, Breasted also believed all the dynasties were sequential, whereas it is now known that several existed at the same time. These revisions have resulted in a lowering of the chronology by up to 400 years at the beginning of Dynasty I. The backbone of Egyptian chronology are the years as recorded in Ancient Egyptian king lists. In addition, some Egyptian dynasties may have overlapped, with different pharaohs ruling in different regions at the same time, not knowing whether monarchies were simultaneous or sequential results in widely differing chronological interpretations. However, further research has shown that these censuses were taken in consecutive years. The sed festival was celebrated on the thirtieth anniversary of the Pharaohs ascension. However, once again, this may not be the practice in all cases. In the early days of Egyptology, the compilation of regnal periods may also have been hampered due to bias on the part of the Egyptologists. This was most pervasive before the mid 19th century, when Manethos figures were recognized as conflicting with biblical chronology based on Old Testament references to Egypt, in the 20th century, such biblical bias has mostly been confined to alternative chronologies outside of scholarly mainstream. A useful way to work around these gaps in knowledge is to find chronological synchronisms, over the past decades, a number of these have been found, although they are of varying degrees of usefulness and reliability. While this does not fix a person or event to a specific year, another example are blocks from the Old Kingdom bearing the names of several kings, which were reused in the construction of Middle Kingdom pyramid-temples at Lisht in the structures of Amenemhat I. The poor documentation of these finds in the Serapeum also compounds the difficulties in using these records. The best known of these is the Sothic cycle, and careful study of this led Richard A. Parker to argue that the dates of the Twelfth dynasty could be fixed with absolute precision. More recent research has eroded this confidence, questioning many of the assumptions used with the Sothic Cycle and this is useful especially for the Early Dynastic period, where Egyptological consensus has only been possible within a range of about three or four centuries
3.
Twenty-first Dynasty of Egypt
–
The Twenty-First, Twenty-Second, Twenty-Third, Twenty-Fourth, and Twenty-Fifth Dynasties of ancient Egypt are often combined under the group title, Third Intermediate Period. The known rulers, in the History of Egypt, for the Twenty-First Dynasty are as follows, After the reign of Ramesses III, the pharaohs of the Twenty-First Dynasty ruled from Tanis, but were mostly active only in Lower Egypt which they controlled. This dynasty is described as Tanite because its capital was based at Tanis. Meanwhile, the High Priests of Amun at Thebes effectively ruled Middle and Upper Egypt in all, the later Egyptian Priest Manetho of Sebennytos states in his Epitome on Egyptian royal history that the 21st Dynasty of Egypt lasted for 130 years. Jaroslav Černý, Studies in the Chronology of the Twenty-First Dynasty, JEA32, 24-30 Twenty-first dynasty of Egypt Family Tree High Priests of Amun at Thebes
4.
Osorkon the Elder
–
Aakheperre Setepenre Osorkon the Elder was the fifth king of the twenty-first dynasty of Ancient Egypt and was the first Pharaoh of Libyan origin. He is also known as Osochor, following Manethos Aegyptiaca. Osorkon the Elder was the son of Shoshenq A, the Great Chief of the Ma by the latters wife Mehtenweshkhet who is given the title of Kings Mother in a document. Osochor was the brother of Nimlot A, the Great Chief of the Ma, and Tentshepeh A the daughter of the Great Chief of the Ma and, thus, young argued that this king Aakheperre Setepenre was the unknown Osochor. This hypothesis was not fully accepted by all Egyptologists at that time, since none of the other kings named Osorkon had a mother named Mehtenweshkhet, it was conclusively established that Aakheperre Setepenre was indeed Manethos Osochor, whose mother was Mehtenweshkhet. The Lady Mehtenweshkhet A was also the mother of Nimlot A, Great Chief of the Meshwesh and, thus, in 1999 Chris Bennett made a case for a Queen Karimala known from an inscription in the temple of Semna being his daughter. She is called both Kings Daughter and Kings Wife and her name suggests she may have been Libyan. Given the date of the inscription, she might have been the queen of either king Siamun or king Psusennes II and this would lead to the attribution to his throne name Aakheperre both the epithets Setepenre and Setepenamun. Osorkon the Elders reign is significant because it foreshadows the coming the Libyan Twenty-second dynasty and he is credited with a reign of six years in Manethos Aegyptiaca and was succeeded in power by Siamun, who was either Osorkons son or an unrelated native Egyptian
5.
Psusennes II
–
Titkheperure or Tyetkheperre Psusennes II or Hor-Pasebakhaenniut II, was the last king of the Twenty-first dynasty of Egypt. His royal name means Image of the transformations of Re in Egyptian, Psusennes II is often considered the same person as the High-Priest of Amun known as Psusennes III. This suggests that Psusennes was both king at Tanis and the High Priest in Thebes at the time, meaning he did not resign his office as High Priest of Amun during his reign. He was a High Priest of Amun at Thebes and the son of Pinedjem II and his daughter Maatkare B was the Great Royal Wife of Osorkon I. Items which can be added to the list of secure attestations of Psusennes II include a Year 5 Mummy linen that was written with the High Priest Psusennes IIIs name. It is generally assumed that a Year 13 III Peret 10+X date in fragment 3B, unfortunately, however, the kings name is not stated and the only thing which is certain is that the fragment must be dated after Siamuns reign whose Year 17 is mentioned in lines 3-5. Hence, it belongs to either Psusennes II or possibly Shoshenq Is reign, recently, the first conclusive date for king Psusennes II was revealed in a newly published priestly annal stone block. The preceding line of this document recorded the induction of Nesankhefenmaats father, Siamun was the predecessor of Psusennes II at Tanis. —with Shoshenq Is 21-year reign being skipped over. This would not be unexpected since most Egyptologists believe that a generation in Egyptian society lasted a minimum of 25 years, therefore, the Year 11 date can only be assigned to Psusennes II and constitutes the first securely attested date for this pharaohs reign. Dodson notes the recently found annal block document establishes that Psusennes II was indeed a real king, however, the German scholar Rolf Krauss has recently argued that Psusennes IIs reign was 24 years rather than Manethos original figure of 14 years. This is based on information recorded in the Large Dakhla stela which dates to Year 5 of Shoshenq I. However, since this document was composed under Shoshenq I, the use of the title Pharaoh before Psusennes here cannot establish whether the king was Psusennes I or II, wayhesets titles include Prince and Governor of the Oasis. His activities are recorded in the Large Dakhla stela, the land register recorded that certain water rights were formerly owned by Nysu-Bastets mother Tewhunet in Year 19 of a king Psusennes. This ruler was generally assumed by Egyptologists to be Psusennes I rather than Psusennes II since the reign was believed to have lasted only 14–15 years. Based on the land register evidence, Wayheset ordered that these rights should now be granted to Nysu-Bastet himself. The most significant component of the Great Dakhla stela is its palaeography, Pharaoh Shoshenq—which was an important palaeographical development in Egyptian history. Consequently, the practice of attaching the title pr-3 or pharaoh with a royal birth name had already started prior to the beginning of Shoshenq Is reign. Helen Jacquet-Gordon did not know of the two prior examples pertaining to Siamun and Psusennes II, Psusennes II ruled Egypt for a minimum of 19 years based on the internal chronology of the Large Dakhla stela
6.
Ancient Egyptian royal titulary
–
The royal titulary or royal protocol of an Egyptian pharaoh is the standard naming convention taken by the kings of Ancient Egypt. It symbolises worldly power and holy might and also acts as a sort of mission statement for the reign of a monarch. The full titulary, consisting of five names, did not come into standard usage until the Middle Kingdom, the Horus name is the oldest form of the pharaohs name, originating in the Predynastic Period. Many of the oldest-known Egyptian pharaohs were known only by this title, the Horus name was usually written in a serekh, a representation of a palace façade. The name of the pharaoh was written in hieroglyphs inside this representation of a palace, typically an image of the falcon God Horus was perched on top of or beside it. At least one Egyptian ruler, the 2nd dynasty Seth-Peribsen, used an image of the god Seth instead of Horus and he was succeeded by Khasekhemwy, who placed the symbols of both Seth and Horus above his name. Thereafter, the image of Horus always appeared alongside the name of the pharaoh, by the time of the New Kingdom the Horus name was often written without the enclosing serekh. The name is first definitively used by the First Dynasty pharaoh Semerkhet and this particular name was not typically framed by a cartouche or serekh, but always begins with the hieroglyphs of a vulture and cobra resting upon two baskets, the dual noun nebty. Also known as the Golden Horus Name, this form of the name typically featured the image of a Horus falcon perched above or beside the hieroglyph for gold. The meaning of this title has been disputed. One belief is that it represents the triumph of Horus over his uncle Seth, Gold also was strongly associated in the ancient Egyptian mind with eternity, so this may have been intended to convey the pharaohs eternal Horus name. Similar to the Nebty name, this particular name typically was not framed by a cartouche or serekh, the pharaohs throne name, the first of the two names written inside a cartouche, and usually accompanied the title nsw-bity. The term nsw-bity It has been suggested that the Berber term for strong man, the epithet neb tawy, Lord of the Two Lands, referring to valley and delta regions of Egypt, often occurs as well. This was the name given at birth and it was first introduced to the set of royal titles in the Fourth Dynasty and emphasizes the kings role as a representative of the solar god Ra. For women who became pharaoh, the title was interpreted as daughter also. Modern historians typically refer to the ancient kings of Egypt by this name, Middle Egyptian, An Introduction to the Language and Culture of Hieroglyphs. The Complete Royal Families of Ancient Egypt, Cairo, London, and New York, The American University in Cairo Press and Thames and Hudson. The Great Name, Ancient Egyptian Royal Titulary, Egyptian Grammar, Being an Introduction to the Study of Hieroglyphs
7.
Ra
–
Ra or Re is the ancient Egyptian sun god. By the Fifth Dynasty in the 25th and 24th centuries BC, he had become a god in ancient Egyptian religion. In later Egyptian dynastic times, Ra was merged with the god Horus and he was believed to rule in all parts of the created world, the sky, the earth, and the underworld. He was associated with the falcon or hawk, when in the New Kingdom the god Amun rose to prominence he was fused with Ra as Amun-Ra. During the Amarna Period, Akhenaten suppressed the cult of Ra in favor of another deity, the Aten, the deified solar disc. The cult of the Mnevis bull, an embodiment of Ra, had its center in Heliopolis, all forms of life were believed to have been created by Ra, who called each of them into existence by speaking their secret names. Alternatively man was created from Ras tears and sweat, hence the Egyptians call themselves the Cattle of Ra, in the myth of the Celestial Cow it is recounted how mankind plotted against Ra and how he sent his eye as the goddess Sekhmet to punish them. When she became bloodthirsty she was pacified by drinking beer mixed with red dye, to the Egyptians, the sun represented light, warmth, and growth. This made the sun deity very important, as the sun was seen as the ruler of all that he created, the sun disk was either seen as the body or eye of Ra. Ra was the father of Shu and Tefnut, whom he created, Shu was the god of the wind, and Tefnut was the goddess of the rain. Sekhmet was the Eye of Ra and was created by the fire in Ras eye, Ra was thought to travel on the Atet, two solar barks called the Mandjet or morning boat and the Mesektet or evening boat. These boats took him on his journey through the sky and the Duat, while Ra was on the Mesektet, he was in his ram-headed form. When Ra traveled in his sun boat, he was accompanied by other deities including Sia and Hu. Sometimes, members of the Ennead helped him on his journey, including Set, who overcame the serpent Apophis, and Mehen, when Ra was in the underworld, he would visit all of his various forms. Apophis, the god of chaos, was a serpent who attempted to stop the sun boats journey every night by consuming it or by stopping it in its tracks with a hypnotic stare. During the evening, the Egyptians believed that Ra set as Atum or in the form of a ram, the night boat would carry him through the underworld and back towards the east in preparation for his rebirth. When Ra was in the underworld, he merged with Osiris, the god of the dead, Ra was worshipped as the Creator god among some ancient Egyptians, specifically followers of his cult at Heliopolis. It was believed that Ra wept, and from his tears came man and these cult-followers believed that Ra was self-created, while followers of Ptah believed that Ra was created by Ptah
8.
Amun
–
Amun was a major Ancient Egyptian deity. He was attested since the Old Kingdom together with his wife Amaunet, with the 11th dynasty, he rose to the position of patron deity of Thebes by replacing Monthu. After the rebellion of Thebes against the Hyksos and with the rule of Ahmose I, Amun acquired national importance, expressed in his fusion with the Sun god, Ra, Amun-Ra retained chief importance in the Egyptian pantheon throughout the New Kingdom. Amun-Ra in this period held the position of transcendental, self-created creator deity par excellence, he was the champion of the poor or troubled and his position as King of Gods developed to the point of virtual monotheism where other gods became manifestations of him. With Osiris, Amun-Ra is the most widely recorded of the Egyptian gods, as the chief deity of the Egyptian Empire, Amun-Ra also came to be worshipped outside of Egypt, according to the testimony of ancient Greek historiographers in Libya and Nubia. As Zeus Ammon he came to be identified with Zeus in Greece, Amun and Amaunet are mentioned in the Old Egyptian Pyramid Texts. The name Amun meant something like the one or invisible. Amun rose to the position of tutelary deity of Thebes after the end of the First Intermediate Period, as the patron of Thebes, his spouse was Mut. In Thebes, Amun as father, Mut as mother and the Moon god Khonsu formed a family or Theban Triad. The history of Amun as the god of Thebes begins in the 20th century BC. The city of Thebes does not appear to have been of great significance before the 11th dynasty, major construction work in the Precinct of Amun-Re took place during the 18th dynasty when Thebes became the capital of the unified ancient Egypt. Construction of the Hypostyle Hall may have begun during the 18th dynasty, though most building was undertaken under Seti I. Merenptah commemorated his victories over the Sea Peoples on the walls of the Cachette Court and this Great Inscription shows the kings campaigns and eventual return with booty and prisoners. Next to this inscription is the Victory Stela, which is largely a copy of the more famous Israel Stela found in the complex of Merenptah on the west bank of the Nile in Thebes. Merenptahs son Seti II added 2 small obelisks in front of the Second Pylon, and this was constructed of sandstone, with a chapel to Amun flanked by those of Mut and Khonsu. The last major change to the Precinct of Amun-Res layout was the addition of the first pylon, the local patron deity of Thebes, Amun, therefore became nationally important. The pharaohs of that new dynasty attributed all their enterprises to Amun. The victory accomplished by pharaohs who worshipped Amun against the rulers, brought him to be seen as a champion of the less fortunate
9.
Maat
–
Maat or Maat was the ancient Egyptian concept of truth, balance, order, harmony, law, morality, and justice. Maat was also personified as a goddess regulating the stars, seasons, cuneiform texts indicate that the word mˤ3t was pronounced /múʕʔa/ during the New Kingdom period, having lost the feminine ending t. Sound shifts from u to e later produced the cognate Coptic word ⲙⲉⲉ/ⲙⲉ truth, later, as a goddess in other traditions of the Egyptian pantheon, where most goddesses were paired with a male aspect, her masculine counterpart was Thoth, as their attributes are similar. In other accounts, Thoth was paired off with Seshat, goddess of writing and measure and her feather was the measure that determined whether the souls of the departed would reach the paradise of afterlife successfully. Pharaohs are often depicted with the emblems of Maat to emphasise their role in upholding the laws of the Creator, Maat represents the ethical and moral principle that every Egyptian citizen was expected to follow throughout their daily lives. They were expected to act with honor and truth in manners that involve family, the community, the nation, the environment, Maat as a principle was formed to meet the complex needs of the emergent Egyptian state that embraced diverse peoples with conflicting interests. The development of such rules sought to avert chaos and it became the basis of Egyptian law, from an early period the King would describe himself as the Lord of Maat who decreed with his mouth the Maat he conceived in his heart. The ancient Egyptians had a conviction of an underlying holiness. Cosmic harmony was achieved by public and ritual life. Any disturbance in cosmic harmony could have consequences for the individual as well as the state, an impious King could bring about famine or blasphemy blindness to an individual. In opposition to the order expressed in the concept of Maat is the concept of Isfet, chaos, lies. In one Middle Kingdom text the Creator declares I made every man like his fellow, a passage in the Instruction of Ptahhotep presents Maat as follows, Maat is good and its worth is lasting. It has not been disturbed since the day of its creator and it lies as a path in front even of him who knows nothing. Wrongdoing has never yet brought its venture to port and it is true that evil may gain wealth but the strength of truth is that it lasts, a man can say, It was the property of my father. There is little surviving literature that describes the practice of ancient Egyptian law, Maat was the spirit in which justice was applied rather than the detailed legalistic exposition of rules. Maat represented the normal and basic values that formed the backdrop for the application of justice that had to be carried out in the spirit of truth and fairness. From the 5th dynasty onwards the Vizier responsible for justice was called the Priest of Maat, later scholars and philosophers also would embody concepts from the wisdom literature, or Sebayt. These spiritual texts dealt with social or professional situations and how each was best to be resolved or addressed in the spirit of Maat
10.
Ancient Egypt
–
Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently, Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh Narmer. In the aftermath of Alexander the Greats death, one of his generals, Ptolemy Soter and this Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture, the predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world and its monumental ruins have inspired the imaginations of travelers and writers for centuries. The Nile has been the lifeline of its region for much of human history, nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the climate of Northern Africa became increasingly hot and dry. In Predynastic and Early Dynastic times, the Egyptian climate was less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates, foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. The largest of these cultures in upper Egypt was the Badari, which probably originated in the Western Desert, it was known for its high quality ceramics, stone tools. The Badari was followed by the Amratian and Gerzeh cultures, which brought a number of technological improvements, as early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan, establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the desert to the west. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the crown of Egypt. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia, the third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today
11.
Third Intermediate Period
–
The Third Intermediate Period of Ancient Egypt began with the death of Pharaoh Ramesses XI in 1070 BC, ending the New Kingdom, and was eventually followed by the Late Period. The period was one of decline and political instability, coinciding with the Late Bronze Age collapse of civilizations in the Near East and it marked by division of the state for much of the period and conquest and rule by foreigners. But many aspects of life for ordinary Egyptians changed relatively little, the period of the Twenty-First Dynasty is characterized by the countrys fracturing kingship. Even in Ramesses XIs day, the Twentieth dynasty of Egypt was losing its grip on power in the city of Thebes, after his death, his successor Smendes I ruled from the city of Tanis, but was mostly active only in Lower Egypt which they controlled. Meanwhile, the High Priests of Amun at Thebes effectively ruled Middle and Upper Egypt in all, however, this division was less significant than it seems, since both priests and pharaohs came from the same family. The country was reunited by the Twenty-Second Dynasty founded by Shoshenq I in 945 BC. In Thebes, a civil war engulfed the city between the forces of Pedubast I, who had proclaimed himself Pharaoh versus the existing line of Takelot II/Osorkon B. These two factions squabbled consistently and the conflict was resolved in Year 39 of Shoshenq III when Osorkon B comprehensively defeated his enemies. The Nubian kingdom to the south took full advantage of this division, piye established the Twenty-Fifth Dynasty and appointed the defeated rulers as his provincial governors. He was succeeded first by his brother, Shabaka, and then by his two sons Shebitku and Taharqa respectively, the reunited Nile valley empire of the 25th dynasty was as large as it had been since the New Kingdom. Pharaohs, such as Taharqa, built or restored temples and monuments throughout the Nile valley, including at Memphis, Karnak, Kawa, Jebel Barkal, the 25th dynasty ended with its rulers retreating to their spiritual homeland at Napata. It was there that all 25th dynasty pharaohs are buried under the first pyramids to be constructed in the Nile valley in millennia, the Napatan dynasty led to the Kingdom of Kush, which flourished in Napata and Meroe until at least the 2nd century AD. The international prestige of Egypt had declined considerably by this time, the countrys international allies had fallen firmly into the sphere of influence of Assyria and from about 700 BC the question became when, not if, there would be war between the two states. This disparity became critical during the Assyrian invasion of Egypt in 670 BC, consequently, Pharaoh Taharqas reign, and that of his successor and cousin Tantamani, were filled with constant conflict with the Assyrians. In 664 BC the Assyrians delivered a blow, sacking Thebes. In 656 BC Psamtik I occupied Thebes and became Pharaoh, the King of Upper and Lower Egypt, four successive Saite kings continued guiding Egypt into another period of peace and prosperity from 610 to 525 BC. Unfortunately for this dynasty, a new power was growing in the Near East – Persia, Pharaoh Psamtik III had succeeded his father Ahmose II for only 6 months before he had to face the Persian Empire at Pelusium. The Persians had already taken Babylon and Egypt was no match, the historiography of this period is disputed for a variety of reasons
12.
Psusennes I
–
Psusennes I was the third pharaoh of the 21st Dynasty who ruled from Tanis between 1047 –1001 BC. He was the son of Pinedjem I and Henuttawy, Ramesses XIs daughter by Tentamun, professor Pierre Montet discovered pharaoh Psusennes Is intact tomb in Tanis in 1940. However, the kings magnificent funerary mask was recovered intact, it proved to be made of gold and lapis lazuli and held inlays of black and white glass for the eyes and eyebrows of the object. Psusennes Is mask is considered to be one of the masterpieces of the treasure of Tanis and is housed in Room 2 of the Cairo Museum. It has a width and height of 38 cm and 48 cm respectively. The pharaohs fingers and toes had been encased in gold stalls, the finger stalls are the most elaborate ever found, with sculpted fingernails. Each finger wore a ring of gold and lapis lazuli or some other semiprecious stone. A cartouche on the red outer sarcophagus shows that it had originally made for Pharaoh Merenptah. Psusennes I, himself, was interred in a silver coffin which was inlaid with gold. Since silver was considerably rarer in Egypt than gold, Psusennes Is silver coffin represents a sumptuous burial of great wealth during Egypts declining years. Dr. Douglass Derry, who worked as the head of Cairo Universitys Anatomy Department, examined the remains in 1940. Psusennes Is precise reign length is unknown because different copies of Manethos records credit him with a reign of either 41 or 46 years. Some Egyptologists have proposed raising the 41 year figure by a decade to 51 years to closely match certain anonymous Year 48. Jansen-Winkeln notes that in the first half of Dyn, hence, two separate Year 49 dates from Thebes and Kom Ombo could be attributed to the ruling High Priest Menkheperre in Thebes instead of Psusennes I but this remains uncertain. Psusennes Is reign has been estimated at 46 years by the editors of the Handbook to Ancient Egyptian Chronology. During his long reign, Psusennes built the walls and the central part of the Great Temple at Tanis which was dedicated to the triad of Amun, Mut. Bob Brier, Egyptian Mummies, Unraveling the Secrets of an Ancient Art, William Morrow & Co, ad Thijs, The Burial of Psusennes I and “The Bad Times” of P. Brooklyn 16.205, ZÄS96, 209–223 Jean Yoyotte, Secrets of the Dead episode, The Silver Pharaoh
13.
Semna (Nubia)
–
The region of Semna is 15 miles south of Wadi Halfa and is situated where rocks cross the Nile narrowing its flow—the Semna Cataract. There are three forts at Semna, Semna West, Semna East, and Semna South. The forts to the east and west of the Semna Cataract are Semna East and West, respectively, the Semna gorge, at the southern edge of ancient Egypt, was the narrowest part of the Nile valley. The rectangular Kumma fortress, the L-shaped Semna fortress and the smaller square fortress of Semna South were each investigated by the American archaeologist George Reisner in 1924 and 1928, the logs increased the vulnerability to fire and traces of fires can be seen in the walls. As a 12th Dynasty fort, Semna South is one of 17 Middle Kingdom Egyptian forts in Nubia built for the purpose of controlling trade traffic along the Nile, the Egyptian state placed great importance on control of Nubia and its goods. Thus, forts were built along the Nile to protect the waterway from nomadic tribes, the initial excavation of the fort was directed by Jean Vercoutter and Sayed Thabit Hassan Thabit with the Sudan Antiquities Service in 1956-1957. Further excavations of the fort and an adjacent cemetery were conducted by the Oriental Institute Expedition to Sudanese Nubia, under the direction of Dr. Louis Vico Žabkar, in 1966-1968. Today, the remains from Semna South are curated at Arizona State University. Semna South is located in the Batn-El-Hajar region of Nubia between the second and third cataracts, as its name implies, the Batn-El-Hajar is “characterized by ‘bare granite ridges and gullies’, a narrowed Nile run, and heavy deposits of wind-blown sand”. Semna is situated above a geological formation known as the Basement Complex, there is only a thin layer of fertile alluvial soil overlying this complex which results in poor agricultural potential. This excavation explored the majority of the fort and “made a limited trial digging” in the adjacent Meroitic cemetery, Vercoutter notes that their work was preliminary and by no means complete. Beginning in 1966 the Oriental Institute of the University of Chicago continued excavating where Vercoutter, between 1966 and 1968 the University of Chicago Oriental Institute Expedition to Sudanese Nubia excavated the remainder of the Semna South fort and the adjacent cemetery. Detailed excavations were conducted of the walls, a church, a dump site. To the author’s knowledge, this was the archaeological excavation conducted at Semna South. During the 1956-1957 field season, Vercoutter and colleagues were able to interpret the building plan of the fort, the building is composed of the following features, a glacis, outer girdle wall, an inner ditch, a main wall, and an open inner space. They concluded that the fort was never inhabited permanently, rather and they found little evidence of Middle Kingdom occupation, but did discover ruins of a Christian settlement at Semna South. They concluded that the Christian settlement had been inhabited by a poor community. Excavations of the church, sometimes called the tomb, ” revealed that only a portion of the original structure still remained
14.
Neskhons
–
Neskhons, once more commonly known as “Nsikhonsou”, was a noble lady of the 21st dynasty of Egypt. These are named on a decree written on a wooden tablet and this suggests family problems around the time of her death. She predeceased her husband and her corpse was placed with that of Pinedjem II in Tomb DB320 in the Theban Necropolis. She was buried in the 5th regnal year of Siamun in coffins that were made for Pinedjems sister. Both the inner and outer coffins were found, but one of them was reused for the reburial of Ramesses IX and it is unknown whether her coffin was reused after her death or that she donated it to the reburial of Ramesses. The corpse was partially unwrapped by Gaston Maspero on 27 June 1886, twenty years later, Neskhons did not have any gray hairs, so it is likely that she died young, according to Smith, she was either pregnant or giving birth at her death. The gold decoration of her coffin has been stolen in antiquity, her heart scarab was stolen by the Abd-el-Rassul family of grave robbers and her titles were, First Chantress of Amun, Kings Son of Kush. Battiscombe Gunn, The Decree of Amonrasonther for Neskhons, JEA41, 83-95 Andrzej Niwiński, The Wives of Pinudjem II -a topic for discussion, JEA74, 226-230
15.
Karnak
–
The Karnak Temple Complex, commonly known as Karnak, comprises a vast mix of decayed temples, chapels, pylons, and other buildings. Building at the complex began during the reign of Senusret I in the Middle Kingdom and continued into the Ptolemaic period, the area around Karnak was the ancient Egyptian Ipet-isut and the main place of worship of the eighteenth dynasty Theban Triad with the god Amun as its head. It is part of the city of Thebes. The Karnak complex gives its name to the nearby, and partly surrounded, the complex is a vast open-air museum, and the second largest ancient religious site in the world, after the Angkor Wat Temple of Cambodia. It is believed to be the second most visited site in Egypt. It consists of four parts, of which only the largest is currently open to the general public. The term Karnak often is understood as being the Precinct of Amun-Ra only, the three other parts, the Precinct of Mut, the Precinct of Montu, and the dismantled Temple of Amenhotep IV, are closed to the public. There also are a few temples and sanctuaries connecting the Precinct of Mut, the Precinct of Amun-Re. The Precinct of Mut is very ancient, being dedicated to an Earth and creation deity, the original temple was destroyed and partially restored by Hatshepsut, although another pharaoh built around it in order to change the focus or orientation of the sacred area. Many portions of it may have carried away for use in other buildings. The key difference between Karnak and most of the temples and sites in Egypt is the length of time over which it was developed and used. Construction of temples started in the Middle Kingdom and continued through to Ptolemaic times, approximately thirty pharaohs contributed to the buildings, enabling it to reach a size, complexity, and diversity not seen elsewhere. Few of the features of Karnak are unique, but the size. The deities represented range from some of the earliest worshiped to those worshiped much later in the history of the Ancient Egyptian culture and it also contains evidence of adaptations, using buildings of the Ancient Egyptians by later cultures for their own religious purposes. One famous aspect of Karnak is the Hypostyle Hall in the Precinct of Amun-Re,122 of these columns are 10 meters tall, and the other 12 are 21 meters tall with a diameter of over three meters. The architraves on top of columns are estimated to weigh 70 tons. These architraves may have been lifted to these heights using levers and this would be an extremely time-consuming process and also would require great balance to get to such great heights. A common alternative theory regarding how they were moved is that large ramps were constructed of sand, mud, brick or stone, if stone had been used for the ramps, they would have been able to use much less material
16.
Ptah
–
In Egyptian mythology, Ptah is the demiurge of Memphis, god of craftsmen and architects. In the triad of Memphis, he is the spouse of Sekhmet and he was also regarded as the father of the sage Imhotep. Ptah is the Creator god par excellence, He is considered the demiurge who existed before all other things, and by his willfulness, thought the world. It was first conceived by Thought, and realized by the Word, Ptah conceives the world by the thought of his heart and that which Ptah commanded was created, with which the constituents of nature, fauna, and flora, are contained. He also plays a role in the preservation of the world and this document has been known as the Memphite Theology, and shows the god Ptah, the god responsible for the creation of the universe by thought and by the word. Ptah is the patron of craftsmanship, metalworking, carpenters, shipbuilders, from the Middle Kingdom onwards, he was one of five major Egyptian gods with Ra, Isis, Osiris and Amun. He is sometimes represented as a dwarf, naked and deformed, frequently associated with the god Bes, his worship then exceeded the borders of the country and was exported throughout the eastern Mediterranean. Thanks to the Phoenicians, we find figures of Ptah in Carthage, from the Old Kingdom, he quickly absorbs the appearance of Sokar and Tatenen, ancient deities of the Memphite region. His form of Sokar is found contained in its white shroud wearing the Atef crown, in this capacity, he represents the god of the necropolis of Saqqara and other famous sites where the royal pyramids were built. Gradually he formed with Osiris a new deity called Ptah-Sokar-Osiris, statuettes representing the human form, half-human, half-hawk, or simply in its falcon form will be systematically placed in tombs to accompany and protect the dead on their journey to the West. His Tatenen form is represented by a young and vigorous man wearing a crown with two tall plumes that surround the solar disk and he thus embodies the underground fire that rumbles and raises the earth. As such, he was revered by metalworkers and blacksmiths. In this form also, Ptah is the master of ceremonies for Heb Sed, in the holy of holies of his temple in Memphis, as well as in his great sacred boat, he drove in procession to regularly visit the region during major holidays. Ptah was also symbolized by two birds with human heads adorned with solar disks, symbols of the souls of the god Re, the two Ba are also identified as the twin gods Shu and Tefnut and are associated with the djed pillar of Memphis. Finally, Ptah is embodied in the bull, Apis. Frequently referred to as a herald of Re, the animal is the link with the god Re from the New Kingdom. He even received worship in Memphis, probably at the heart of the temple of Ptah. As god of craftsmen, the cult of the god Ptah quickly spread throughout Egypt, for this reason, the oratory of Ptah who listens to prayers was built near the site of Deir el-Medina, the village where the workers and craftsmen were confined
17.
Memphis, Egypt
–
Memphis was the ancient capital of Aneb-Hetch, the first nome of Lower Egypt. Its ruins are located near the town of Mit Rahina,20 km south of Giza, according to legend related by Manetho, the city was founded by the pharaoh Menes. Capital of Egypt during the Old Kingdom, it remained an important city throughout ancient Mediterranean history and it occupied a strategic position at the mouth of the Nile delta, and was home to feverish activity. Its principal port, Peru-nefer, harboured a high density of workshops, factories, during its golden age, Memphis thrived as a regional centre for commerce, trade, and religion. Memphis was believed to be under the protection of the god Ptah and its great temple, Hut-ka-Ptah, was one of the most prominent structures in the city. The name of temple, rendered in Greek as Aί γυ πτoς by the historian Manetho, is believed to be the etymological origin of the modern English name Egypt. The history of Memphis is closely linked to that of the country itself and its eventual downfall is believed to be due to the loss of its economic significance in late antiquity, following the rise of coastal Alexandria. Its religious significance also diminished after the abandonment of the ancient religion following the Edict of Thessalonica, the ruins of the former capital today offer fragmented evidence of its past. They have been preserved, along with the complex at Giza. The site is open to the public as an open-air museum, Memphis has had several names during its history of almost four millennia. Its Ancient Egyptian name was Inbu-Hedj, because of its size, the city also came to be known by various other names that were actually the names of neighbourhoods or districts that enjoyed considerable prominence at one time or another. For example, according to a text of the First Intermediate Period, it was known as Djed-Sut, the city was also at one point referred to as Ankh-Tawy, stressing the strategic position of the city between Upper and Lower Egypt. This name appears to date from the Middle Kingdom, and is found in ancient Egyptian texts. At the beginning of the New Kingdom, the city known as Men-nefer. The name Memphis is the Greek adaptation of this name, which was originally the name of the pyramid of Pepi I, in the Bible, Memphis is called Moph or Noph. The city of Memphis is 20 km south of Cairo, on the west bank of the Nile. The modern cities and towns of Mit Rahina, Dahshur, Abusir, Abu Gorab, the city was also the place that marked the boundary between Upper and Lower Egypt. The island of the city is today uninhabited, the closest settlement is the town of Mit Rahina
18.
Shoshenq I
–
Hedjkheperre Setepenre Shoshenq I, — also known as Sheshonk or Sheshonq I — was a pharaoh of ancient Egypt and the founder of the Twenty-second Dynasty. Of ancient Libyan ancestry, Shoshenq I was the son of Nimlot A, Great Chief of the Ma, and his wife Tentshepeh A and he is presumed to be the Shishaq mentioned in the Hebrew Bible, and his exploits are carved on the Bubastite Portal at Karnak. Bierbrier based his opinion on Biblical evidence collated by W. Albright in a BASOR130 paper, building materials would first have had to be extracted and architectural planning performed for his great monumental projects here. Such activities usually took up to a year to complete work was even begun. This would imply that Shoshenq I likely lived for a period in excess of one year after his 925 BC campaign and this possibility would also permit his 945 BC accession date to be slightly lowered to 943 BC. The editors of the 2006 book Ancient Egyptian Chronology write, The chronology of early Dyn.22 depends on dead reckoning. The sum of the highest attested regnal dates for Osorkon II, Takelot I, Osorkon I, the large Dakhla stela provides a lunar date in the form of a wrš feast in year 5 of Shoshenq, yielding 943 BC as his year 1. However, Dr. Anthony Leahy has suggested that the identification of the wrš-festival of Seth as lunar is hypothetical, thus far, however, only Dr. Kenneth Kitchen is on record as sharing the same academic view. Sheshonk I is frequently identified with the Egyptian king Shishaq, referred to in the Hebrew Bible at 1st Kings 11,40,14,25, Shoshenq I is generally attributed with the raid on Judah. This is corroborated with a stela discovered at Megiddo, Shoshenq I was the son of Nimlot A and Tentsepeh A. His paternal grandparents were the Chief of the MA Shoshenk and his wife Mehytenweskhet A, prior to his reign, Shoshenq I had been the Commander-in-Chief of the Egyptian Army, and chief advisor to his predecessor Psusennes II, as well as the father-in-law of Psusennes daughter Maatkare. He also held his fathers title of Great Chief of the Ma or Meshwesh, significantly, his uncle Osorkon the Elder had already served on the throne for at least six years in the preceding 21st Dynasty, hence, Shoshenq Is rise to power was not wholly unexpected. As king, Shoshenq chose his eldest son, Osorkon I, as his successor and consolidated his authority over Egypt through marriage alliances, finally, Shoshenq I designated his third son, Nimlot B, as the Leader of the Army at Herakleopolis in Middle Egypt. He pursued a foreign policy in the adjacent territories of the Middle East. There is no mention of either an attack nor tribute from Jerusalem, the fragment of a stela bearing his cartouche from Megiddo has been interpreted as a monument Shoshenq erected there to commemorate his victory. Some of these cities include ancient Israelite fortresses such as Megiddo, Taanach. There are other problems with Shoshenq being the same as the biblical Shishak and his list focuses on places either north or south of Judah, as if he did not raid the center. The fundamental problem facing historians is establishing the aims of the two accounts and linking up the information in them, there have been some possible suggestions and proposals from scholars regarding this issue
19.
Osorkon I
–
The son of Shoshenq I and his chief consort, Karomat A, Osorkon I was the second king of Egypts 22nd Dynasty and ruled around 922 BC –887 BC. He succeeded his father Shoshenq I who probably died within a year of his successful 923 BC campaign against the kingdoms of Israel, Osorkon Is reign is known for many temple building projects and was a long and prosperous period of Egypts History. His highest known date is a Year 33 date found on the bandage of Nakhtefmuts Mummy which held a menat-tab necklace inscribed with Osorkon Is nomen and praenomen, Osorkon Sekhemkheperre. This date can only belong to Osorkon I since no other early Dynasty 22 king ruled for close to 30 years until the time of Osorkon II. Other mummy linens which belong to his reign include three separate bandages dating to his Regnal Years 11,12, and 23 on the mummy of Khonsmaakheru in Berlin. The bandages are anonymously dated but definitely belong to his reign because Khonsmaakheru wore leather bands that contained a menat-tab naming Osorkon I. Secondly, no king who ruled around Osorkon Is reign had a 23rd Regnal Year including Shoshenq I who died just before the beginning of his Year 22. While Manetho gives Osorkon I a reign of 15 Years in his Ægyptiaca, Osorkon Is throne name--Sekhemkheperre--means Powerful are the Manifestations of Re. In contrast, Osorkon Is senior wife was Queen Maatkare B and these objects are inscribed with either Shoshenq Is praenomen Hedjkheperre Shoshenq, or Shoshenq, Great Chief of the Meshwesh, which was Shoshenq Is title before he became king. An argument against this hypothesis is that most kings of the period were named after their grandfathers. While the British scholar Kenneth A, more significantly, however, no mention of Osorkon Is name was preserved on any ushabtis, jars, jewelry or other objects within Shoshenq IIs tomb. This situation would be if he was indeed Osorkon Is son. These facts, taken together, imply that Sheshonq II ruled on his own accord at Tanis and was not a mere coregent, Manethos Epitome states that 3 Kings for 25 years separate Osorkon I from a Takelot. This could be an error on Manethos part or an allusion to Shoshenq IIs reign, Osorkon Is tomb has never been found
20.
Bronze
–
These additions produce a range of alloys that may be harder than copper alone, or have other useful properties, such as stiffness, ductility, or machinability. The archeological period where bronze was the hardest metal in use is known as the Bronze Age. In the ancient Near East this began with the rise of Sumer in the 4th millennium BC, with India and China starting to use bronze around the same time, everywhere it gradually spread across regions. The Bronze Age was followed by the Iron Age starting from about 1300 BC and reaching most of Eurasia by about 500 BC, the discovery of bronze enabled people to create metal objects which were harder and more durable than previously possible. Bronze tools, weapons, armor, and building such as decorative tiles were harder and more durable than their stone. It was only later that tin was used, becoming the major ingredient of bronze in the late 3rd millennium BC. Tin bronze was superior to arsenic bronze in that the process could be more easily controlled. Also, unlike arsenic, metallic tin and fumes from tin refining are not toxic, the earliest tin-alloy bronze dates to 4500 BCE in a Vinča culture site in Pločnik. Other early examples date to the late 4th millennium BC in Africa, Susa and some ancient sites in China, Luristan, ores of copper and the far rarer tin are not often found together, so serious bronze work has always involved trade. Tin sources and trade in ancient times had a influence on the development of cultures. In Europe, a source of tin was the British deposits of ore in Cornwall. In many parts of the world, large hoards of bronze artefacts are found, suggesting that bronze also represented a store of value, in Europe, large hoards of bronze tools, typically socketed axes, are found, which mostly show no signs of wear. With Chinese ritual bronzes, which are documented in the inscriptions they carry and from other sources and these were made in enormous quantities for elite burials, and also used by the living for ritual offerings. Pure iron is soft, and the process of beating and folding sponge iron to wrought iron removes from the metal carbon. Careful control of the alloying and tempering eventually allowed for wrought iron with properties comparable to modern steel, Bronze was still used during the Iron Age, and has continued in use for many purposes to the modern day. Among other advantages, it does not rust, the weaker wrought iron was found to be sufficiently strong for many uses. Archaeologists suspect that a disruption of the tin trade precipitated the transition. The population migrations around 1200–1100 BC reduced the shipping of tin around the Mediterranean, limiting supplies, there are many different bronze alloys, but typically modern bronze is 88% copper and 12% tin
21.
Sphinx
–
A sphinx is a mythical creature with the head of a human and the body of a lion. In Greek tradition, it has the head of a human, the haunches of a lion and it is mythicised as treacherous and merciless. Those who cannot answer its riddle suffer a fate typical in such stories, as they are killed. This deadly version of a sphinx appears in the myth and drama of Oedipus, unlike the Greek sphinx, which was a woman, the Egyptian sphinx is typically shown as a man. In European decorative art, the sphinx enjoyed a revival during the Renaissance. Sphinxes are generally associated with structures such as royal tombs or religious temples. The oldest known sphinx was found near Gobekli Tepe at another site, Nevali Çori, or possibly 120 miles to the east at Kortik Tepe, Turkey, and was dated to 9,500 BCE. The largest and most famous sphinx is the Great Sphinx of Giza, situated on the Giza Plateau adjacent to the Great Pyramids of Giza on the west bank of the Nile River, the sphinx is located southeast of the pyramids. Although the date of its construction is uncertain, the head of the Great Sphinx now is believed to be that of the pharaoh Khafra, what names their builders gave to these statues is not known. At the Great Sphinx site, a 1400 BCE inscription on a stele belonging to the 18th dynasty pharaoh Thutmose IV lists the names of three aspects of the sun deity of that period, Khepera–Rê–Atum. The theme was expanded to form great avenues of guardian sphinxes lining the approaches to tombs, nine hundred with ram heads, representing Amon, were built in Thebes, where his cult was strongest. Perhaps the first sphinx in Egypt was one depicting Queen Hetepheres II and she was one of the longest-lived members of the royal family of that dynasty. The Great Sphinx has become an emblem of Egypt, frequently appearing on its stamps, coins, from the Bronze Age, the Hellenes had trade and cultural contacts with Egypt. Before the time that Alexander the Great occupied Egypt, the Greek name, the historians and geographers of Greece wrote extensively about Egyptian culture. Herodotus called the ram-headed sphinxes Criosphinxes and called the hawk-headed ones Hieracosphinxes, the word sphinx comes from the Greek Σφίγξ, apparently from the verb σφίγγω, meaning to squeeze, to tighten up. This name may be derived from the fact that the hunters for a pride of lions are the lionesses, There was a single sphinx in Greek mythology, a unique demon of destruction and bad luck. According to Hesiod, she was a daughter of Orthrus and either Echidna or the Chimera, or perhaps even Ceto, according to others, she was a daughter of Echidna and Typhon. All of these are figures from the earliest of Greek myths
22.
Louvre
–
The Louvre or the Louvre Museum is the worlds largest museum and a historic monument in Paris, France. A central landmark of the city, it is located on the Right Bank of the Seine in the citys 1st arrondissement, approximately 38,000 objects from prehistory to the 21st century are exhibited over an area of 72,735 square metres. The Louvre is the second most visited museum after the Palace Museum in China. The museum is housed in the Louvre Palace, originally built as a fortress in the late 12th century under Philip II, remnants of the fortress are visible in the basement of the museum. Due to the expansion of the city, the fortress eventually lost its defensive function and. The building was extended many times to form the present Louvre Palace, in 1692, the building was occupied by the Académie des Inscriptions et Belles Lettres and the Académie Royale de Peinture et de Sculpture, which in 1699 held the first of a series of salons. The Académie remained at the Louvre for 100 years, during the French Revolution, the National Assembly decreed that the Louvre should be used as a museum to display the nations masterpieces. The museum opened on 10 August 1793 with an exhibition of 537 paintings, because of structural problems with the building, the museum was closed in 1796 until 1801. The collection was increased under Napoleon and the museum renamed Musée Napoléon, the collection was further increased during the reigns of Louis XVIII and Charles X, and during the Second French Empire the museum gained 20,000 pieces. Holdings have grown steadily through donations and bequests since the Third Republic, whether this was the first building on that spot is not known, it is possible that Philip modified an existing tower. According to the authoritative Grand Larousse encyclopédique, the name derives from an association with wolf hunting den, in the 7th century, St. Fare, an abbess in Meaux, left part of her Villa called Luvra situated in the region of Paris to a monastery. This territory probably did not correspond exactly to the modern site, the Louvre Palace was altered frequently throughout the Middle Ages. In the 14th century, Charles V converted the building into a residence and in 1546, Francis acquired what would become the nucleus of the Louvres holdings, his acquisitions including Leonardo da Vincis Mona Lisa. After Louis XIV chose Versailles as his residence in 1682, constructions slowed, however, on 14 October 1750, Louis XV agreed and sanctioned a display of 96 pieces from the royal collection, mounted in the Galerie royale de peinture of the Luxembourg Palace. Under Louis XVI, the museum idea became policy. The comte dAngiviller broadened the collection and in 1776 proposed conversion of the Grande Galerie of the Louvre – which contained maps – into the French Museum, many proposals were offered for the Louvres renovation into a museum, however, none was agreed on. Hence the museum remained incomplete until the French Revolution, during the French Revolution the Louvre was transformed into a public museum. In May 1791, the Assembly declared that the Louvre would be a place for bringing together monuments of all the sciences, on 10 August 1792, Louis XVI was imprisoned and the royal collection in the Louvre became national property
23.
Egyptology
–
A practitioner of the discipline is an Egyptologist. In Europe, particularly on the Continent, Egyptology is primarily regarded as being a philological discipline, the first explorers were the ancient Egyptians themselves. Thutmose IV restored the Sphinx and had the dream that inspired his restoration carved on the famous Dream Stele, less than two centuries later, Prince Khaemweset, fourth son of Ramesses II, is famed for identifying and restoring historic buildings, tombs and temples including the pyramid. The Ptolemies were much interested in the work of the ancient Egyptians, the Romans too carried out restoration work in this most ancient of lands. A number of their accounts have survived and offer insights as to conditions in their time periods. Abdul Latif al-Baghdadi, a teacher at Cairos Al-Azhar University in the 13th century, similarly, the 15th-century Egyptian historian al-Maqrizi wrote detailed accounts of Egyptian antiquities. In the early 17th century, John Greaves measured the pyramids, having inspected the broken Obelisk of Domitian in Rome, then destined for the Earl of Arundels collection in London. In the late 18th century, with Napoleons scholars recording of Egyptian flora, fauna and history, the British captured Egypt from the French and gained the Rosetta Stone. Modern Egyptology is generally perceived as beginning about 1822, egyptologys modern history begins with the invasion of Egypt by Napoleon Bonaparte. The subsequent publication of Description de lÉgypte between 1809 and 1829 made numerous ancient Egyptian source materials available to Europeans for the first time, jean-François Champollion, Thomas Young and Ippolito Rosellini were some of the first Egyptologists of wide acclaim. The German Karl Richard Lepsius was a participant in the investigations of Egypt, mapping, excavating. Champollion announced his general decipherment of the system of Egyptian hieroglyphics for the first time, the Stones decipherment was a very important development of Egyptology. Egyptology became more professional via work of William Matthew Flinders Petrie, Petrie introduced techniques of field preservation, recording, and excavating. Howard Carters expedition brought much acclaim to the field of Egyptology, a tradition of collecting objets-orientales Egyptologists Electronic Forum, version 64. List shows Egyptology societies and Institutes Egyptology at DMOZ Egyptology Books, the University of Memphis Institute of Egyptian Art and Archaeology. Hawass, Zahi, Brock, Lyla Pinch, eds, Egyptology at the Dawn of the Twenty-First Century Proceedings of the Eighth International Congress of Egyptologists. Rare Books and Special Collections Digital Library Underwood & Underwood Egypt Stereoviews Collection, czech Institute of Egyptology, Faculty of Arts, Charles University in Prague
24.
Horus
–
Horus is one of the most significant ancient Egyptian deities. He was worshipped from at least the late prehistoric Egypt until the Ptolemaic Kingdom, different forms of Horus are recorded in history and these are treated as distinct gods by Egyptologists. He was most often depicted as a falcon, most likely a falcon or peregrine falcon. In another tradition Hathor is regarded as his mother and sometimes as his wife, Horus served many functions, most notably being a god of the sky, war and hunting. Horus is recorded in Egyptian hieroglyphs as ḥr. w Falcon, additional meanings are thought to have been the distant one or one who is above, over. As the language changed over time, it appeared in Coptic dialects variously as hoːɾ or ħoːɾ and was adopted into ancient Greek as Ὧρος Hōros and it also survives in Late Egyptian and Coptic theophoric names such as Har-si-ese Horus, Son of Isis. Nekheny may have been another falcon god worshipped at Nekhen, city of the falcon, Horus may be shown as a falcon on the Narmer Palette, dating from about the 31st century BC. In early Egypt, Horus was the brother of Isis, Osiris, Set, as different cults formed, he became the son of Isis and Osiris. Isis remained the sister of Osiris, Set and Nephthys, the Pyramid Texts describe the nature of the pharaoh in different characters as both Horus and Osiris. The pharaoh as Horus in life became the pharaoh as Osiris in death, New incarnations of Horus succeeded the deceased pharaoh on earth in the form of new pharaohs. The lineage of Horus, the product of unions between the children of Atum, may have been a means to explain and justify pharaonic power. The gods produced by Atum were all representative of cosmic and terrestrial forces in Egyptian life, the notion of Horus as the pharaoh seems to have been superseded by the concept of the pharaoh as the son of Ra during the Fifth Dynasty. Once Isis knew she was pregnant with Horus, she fled to the Nile Delta marshlands to hide from her brother Set, who jealously killed Osiris, there Isis bore a divine son, Horus. Since Horus was said to be the sky, he was considered to contain the sun. It became said that the sun was his eye and the moon his left, and that they traversed the sky when he. Later, the reason that the moon was not as bright as the sun was explained by a tale, known as the The Contendings of Horus and Seth. As Horus was the victor he became known as ḥr. w wr Horus the Great. In the struggle, Set had lost a testicle, explaining why the desert, Horus left eye had also been gouged out, then a new eye was created by part of Khonsu, the moon god, and was replaced
25.
Heliopolis (ancient Egypt)
–
Heliopolis was a major city of ancient Egypt. It was the capital of the 13th or Heliopolite Nome of Lower Egypt and it is now located in Ayn Shams, a northeastern suburb of Cairo. Heliopolis was one of the oldest cities of ancient Egypt, occupied since the Predynastic Period and it greatly expanded under the Old and Middle Kingdoms but is today mostly destroyed, its temples and other buildings having been scavenged for the construction of medieval Cairo. Most information about the ancient city comes from surviving records, the major surviving remnant of Heliopolis is the obelisk of the Temple of Ra-Atum erected by Senusret I of Dynasty XII. It still stands in its position, now within Al-Masalla in Al-Matariyyah. The 21 m high red granite obelisk weighs 120 tons, Heliopolis is the latinized form of the Ptolemaic Greek name Hēlioúpolis, meaning City of the Sun. Helios, the personified and deified form of the sun, was identified by the Greeks with the native Egyptian gods Ra and Atum and its native name was I͗wnw, whose exact pronunciation is uncertain because ancient Egyptian recorded only consonantal values. Its traditional Egyptological transcription is Iunu but it appears in biblical Hebrew as Ôn and Āwen, variant transcriptions include Awnu and Annu. The city also appears in the Old Kingdom Pyramid Texts as the House of Ra, in ancient Egypt, Heliopolis was a regional center from predynastic times. It was principally notable as the center of the sun god Atum. The primary temple of the city was known as the Great House or House of Atum and its priests maintained that Atum or Ra was the first being, rising self-created from the primeval waters. A decline in the importance of Ras cult during Dynasty V led to the development of the Ennead, the high priests of Ra are not as well documented as those of other deities, although the high priests of Dynasty VI have been discovered and excavated. During the Amarna Period of Dynasty XVIII, Pharaoh Akhenaten introduced a kind of worship of Aten. As part of his projects, he built a Heliopolitan temple named Elevating Aten. The cult of the Mnevis bull, another embodiment of the Sun, had its altar here as well and their personal formal burial ground was situated north of the city. The store-city Pithom is mentioned once in the Hebrew Bible, and according to one theory, ptolemy II had Manetho, the chief priest of Heliopolis, collect his history of the ancient kings of Egypt from its archives. By the 1st century BC, in fact, Strabo found the deserted. In Roman Egypt, Heliopolis belonged to the province Augustamnica, causing it to appear as Heliopolis in Augustamnica when it needed to be distinguished from Baalbek and its population probably contained a considerable Arabian element
26.
Pi-Ramesses
–
Pi-Ramesses, was the new capital built by the Nineteenth Dynasty of Egypt Pharaoh Ramesses II at Qantir, near the old site of Avaris. The city had served as a palace under Seti I. In 1884, Flinders Petrie arrived in Egypt to begin his excavations there and his first dig was at Tanis, where he arrived with 170 workmen. Later in the 1930s, the ruins at Tanis were explored by Pierre Montet, the masses of broken Ramesside stonework at Tanis led archaeologists to identify it as Pi-Ramesses. Yet it eventually came to be recognised that none of these monuments, in the 1960s Manfred Bietak, recognised that Pi-Ramesses was known to have been located on the then easternmost branch of the Nile. He painstakingly mapped all the branches of the ancient Delta and established that the Pelusiac branch was the easternmost during Ramesses reign while the Tanitic branch did not exist at all, excavations were therefore begun at the site of the highest Ramesside pottery location, Tell el-Daba and Qantir. Although there were no traces of any previous habitation visible on the surface, Qantir was recognized as the site of the Ramesside capital Pi-Ramesses. Qantir/Pi-Ramesses lies some 30 kilometers to the south of Tanis, Tell el-Dab´a, Pi-Ramesses was built on the banks of the Pelusiac branch of the Nile. With a population of over 300,000, it was one of the largest cities of ancient Egypt, Pi-Ramesses flourished for more than a century after Ramesses death, and poems were written about its splendour. According to the latest estimates, the city was spread over about 18 km2 or around 6 km long by 3 km wide, the palace of Ramesses is believed to lie beneath the modern village of Qantir. An Austrian team of archaeologists headed by Manfred Bietak, who discovered the site, found evidence of many canals, a surprising discovery in the excavated stables were small cisterns located adjacent to each of the estimated 460 horse tether points. Using mules, which are the size as the horses of Ramesses day, it was found a double tethered horse would naturally use the cistern as a toilet leaving the stable floor clean. It was originally thought the demise of Egyptian authority abroad during the Twentieth Dynasty of Egypt made the city less significant, leading to its abandonment as a royal residence. The Twenty-first Dynasty of Egypt moved the city to the new branch establishing Djanet on its banks,100 km to the north-west of Pi-Ramesses as the new capital of Lower Egypt. The Pharaohs of the Twenty-first Dynasty transported all the old Ramesside temples, obelisks, stelae, the obelisks and statues, the largest weighing over 200 tons, were transported in one piece while major buildings were dismantled into sections and reassembled at Tanis. Stone from the important buildings was reused and recycled for the creation of new temples. The biblical Book of Exodus mentions Ramesses as one of the cities on whose construction the Israelites were forced to labour, the Bible describes Ramesses as a store-city. The exact meaning of the Hebrew phrase is not certain, and this would be an appropriate description for Pithom in the 6th century BCE, but not for the royal capital in the time of Ramesses, when the nearest frontier was far off in the north of Syria
27.
Thebes, Egypt
–
Thebes, known to the ancient Egyptians as Waset, was an ancient Egyptian city located east of the Nile about 800 kilometers south of the Mediterranean. Its ruins lie within the modern Egyptian city of Luxor, Thebes was the main city of the fourth Upper Egyptian nome. It was close to Nubia and the desert, with their valuable mineral resources. It was a center and the wealthiest city of ancient Egypt at its heyday. The Ancient Egyptians originally knew Thebes as Wose or Wase A was was the scepter of the pharaohs, a staff with an animals head. Thebes is the Latinized form of the Greek Thebai, the form of the Demotic Egyptian Ta-pe. This was the name not for the city itself but for the Karnak temple complex on the northern east bank of the city. As early as Homers Iliad, the Greeks distinguished the Egyptian Thebes as Thebes of the Hundred Gates, as opposed to the Thebes of the Seven Gates in Boeotia, from the end of the New Kingdom, Thebes was known in Egyptian as Niwt-Imn, the City of Amun. Amun was the chief of the Theban Triad of gods whose other members were Mut and this name appears in the Bible as the Nōʼ ʼĀmôn of the Book of Nahum and probably also as the No mentioned in Ezekiel and Jeremiah. In the interpretatio graeca, Amun was seen as a form of Zeus, the name was therefore translated into Greek as Diospolis, the City of Zeus. To distinguish it from the other cities by this name. The Greek names came into use after the conquest of Egypt by Alexander the Great. Thebes was located along the banks of the Nile River in the part of Upper Egypt about 800 km from the Delta. It was built largely on the plains of the Nile Valley which follows a great bend of the Nile. As a natural consequence, the city was laid in a northeast-southwest axis parallel to the river channel. Thebes had an area of 93 km2 which included parts of the Theban Hills in the west that culminates at the sacred 420-meter al-Qurn, in the east lies the mountainous Eastern Desert with its wadis draining into the valley. Significant of these wadis is Wadi Hammamat near Thebes and it was used as an overland trade route going to the Red Sea coast. In the fourth Upper Egyptian nome, Thebes was found to have neighboring towns such as Per-Hathor, Madu, Djerty, Iuny, Sumenu, according to George Modelski, Thebes had about 40,000 inhabitants in 2000 BC
28.
New Kingdom of Egypt
–
Radiocarbon dating places the exact beginning of the New Kingdom between 1570–1544 BC. The New Kingdom followed the Second Intermediate Period and was succeeded by the Third Intermediate Period and it was Egypt’s most prosperous time and marked the peak of its power. The later part of period, under the Nineteenth and Twentieth Dynasties is also known as the Ramesside period. It is named after the pharaohs that took the name of Ramesses I. Egyptian armies fought Hittite armies for control of modern-day Syria, the Eighteenth Dynasty contained some of Egypts most famous Pharaohs, including Ahmose I, Hatshepsut, Thutmose III, Amenhotep III, Akhenaten and Tutankhamun. Queen Hatshepsut concentrated on expanding Egypts external trade by sending an expedition to the land of Punt. Thutmose III expanded Egypts army and wielded it with success to consolidate the empire created by his predecessors. This resulted in a peak in Egypts power and wealth during the reign of Amenhotep III, during the reign of Thutmose III, Pharaoh, originally referring to the kings palace, became a form of address for the person who was king. Akhenatens religious fervor is cited as the reason why he was written out of Egyptian history. Under his reign, in the 14th century BC, Egyptian art flourished and attained a level of realism. Towards the end of the 18th Dynasty, the situation had changed radically, Ramesses II sought to recover territories in the Levant that had been held by the 18th Dynasty. His campaigns of reconquest culminated in the Battle of Kadesh, where he led Egyptian armies against those of the Hittite king Muwatalli II. Ramesses was caught in historys first recorded military ambush, although he was able to rally his troops, the outcome of the battle was undecided with both sides claiming victory at their home front, ultimately resulting in a peace treaty between the two nations. The last great pharaoh from the New Kingdom is widely considered to be Ramesses III, in the eighth year of his reign the Sea Peoples invaded Egypt by land and sea. Ramesses III defeated them in two great land and sea battles and he incorporated them as subject peoples and settled them in Southern Canaan although there is evidence that they forced their way into Canaan. Their presence in Canaan may have contributed to the formation of new states, such as Philistia and he was also compelled to fight invading Libyan tribesmen in two major campaigns in Egypts Western Delta in his sixth year and eleventh year respectively. The heavy cost of this warfare slowly drained Egypts treasury and contributed to the decline of the Egyptian Empire in Asia. Something in the air prevented much sunlight from reaching the ground, one proposed cause is the Hekla 3 eruption of the Hekla volcano in Iceland but the dating of this remains disputed
29.
Valley of the Kings
–
The valley stands on the west bank of the Nile, opposite Thebes, within the heart of the Theban Necropolis. The wadi consists of two valleys, East Valley and West Valley, with the 2005 discovery of a new chamber. And the 2008 discovery of two further tomb entrances, the valley is known to contain 63 tombs and chambers and it was the principal burial place of the major royal figures of the Egyptian New Kingdom, as well as a number of privileged nobles. The royal tombs are decorated with scenes from Egyptian mythology and give clues as to the beliefs, almost all of the tombs seem to have been opened and robbed in antiquity, but they still give an idea of the opulence and power of the Pharaohs. This area has been a focus of archaeological and egyptological exploration since the end of the eighteenth century, in modern times the valley has become famous for the discovery of the tomb of Tutankhamun, and is one of the most famous archaeological sites in the world. In 1979, it became a World Heritage Site, along with the rest of the Theban Necropolis, exploration, excavation and conservation continues in the valley, and a new tourist centre has recently been opened. The types of soil where the Valley of the Kings is located are a sandwich of dense limestone and other sedimentary rock. During the Pleistocene the valley was carved out of the plateau by steady rains, there is currently little year-round rain in this part of Egypt, but there are occasional flash floods that hit the valley, dumping tons of debris into the open tombs. The quality of the rock in the Valley is inconsistent, ranging from finely-grained to coarse stone, the occasional layer of shale also caused construction and conservation difficulties, as this rock expands in the presence of water, forcing apart the stone surrounding it. It is thought that some tombs were altered in shape and size depending on the types of rock the builders encountered, builders took advantage of available geological features when constructing the tombs. Some tombs were quarried out of existing limestone clefts, others behind slopes of scree, the problems of tomb construction can be seen with tombs of Ramesses III and his father Setnakhte. Setnakhte started to excavate KV11 but broke into the tomb of Amenmesse, so construction was abandoned and he usurped the tomb of Twosret. When looking for a tomb, Ramesses III extended the partly-excavated tomb started by his father, the tomb of Ramesses II returned to an early style, with a bent axis, probably due to the quality of the rock being excavated. The area of the Theban hills is subject to infrequent violent thunder storms, recent studies have shown that there are at least seven active flood stream beds leading down into the central area of the valley. This central area appears to have been flooded at the end of the Eighteenth Dynasty, the tombs KV63, KV62, and KV55 are dug into the actual wadi bedrock rather than the debris, showing that the level of the valley was five meters below its present level. This was the area that was the subject of the Amarna Royal Tombs Project ground scanning radar investigation, the Theban Hills are dominated by the peak of al-Qurn, known to the Ancient Egyptians as ta dehent, or The Peak. It has an appearance, and it is probable that this echoed the pyramids of the Old Kingdom. Its isolated position also resulted in reduced access, and special police were able to guard the necropolis
30.
Deir el-Bahari
–
Deir el-Bahari or Dayr al-Bahri is a complex of mortuary temples and tombs located on the west bank of the Nile, opposite the city of Luxor, Egypt. This is a part of the Theban Necropolis, the first monument built at the site was the mortuary temple of Mentuhotep II of the Eleventh dynasty. It was constructed during the 15th century BC, during the Eighteenth dynasty, Amenhotep I and Hatshepsut also built extensively at the site. Mentuhotep II, Eleventh Dynasty king who reunited Egypt at the beginning of the Middle Kingdom and his mortuary temple was built on several levels in the great bay at Deir el-Bahari. It was approached by a 16-metre-wide causeway leading from a temple which no longer exists. As the temple faces east, the structure is likely to be connected with the sun cult of Rê and the resurrection of the king. From the eastern part of the forecourt, a called the Bab el-Hosan leads to an underground passage. On the western side, tamarisk and sycamore trees were planted beside the ramp leading up to the terrace, at the back of the forecourt and terrace are colonnades decorated in relief with boat processions, hunts, and scenes showing the kings military achievements. Statues of the Twelfth Dynasty king Senusret III were found here too, the inner part of the temple was actually cut into the cliff and consists of a peristyle court, a hypostyle hall and an underground passage leading into the tomb itself. The cult of the dead king centred on the small shrine cut into the rear of the Hypostyle Hall, the mastaba-like structure on the terrace is surrounded by a pillared ambulatory along the west wall, where the statue shrines and tombs of several royal wives and daughters were found. These royal princesses were the priestesses of Hathor, one of the main ancient Egyptian funerary deities, although little remained of the kings own burial, six sarcophagi were retrieved from the tombs of the royal ladies. Each was formed of six slabs, held together at the corners by metal braces, the sarcophagus of Queen Kawit, now in the Cairo Museum, is particularly fine. The burial shaft and subsequent tunnel descend for 150 meters and end in a burial chamber 45 meters below the court, the chamber held a shrine, which once held the wooden coffin of Nebhepetre Mentuhotep. A great tree-lined court was reached by means of the processional causeway, beneath the court, a deep shaft was cut which led to unfinished rooms believed to have been intended originally as the king’s tomb. A wrapped image of the pharaoh was discovered in area by Howard Carter. The temple complex also held six mortuary chapels and shaft tombs built for the pharaohs wives, the focal point of the Deir el-Bahari complex is the Djeser-Djeseru meaning the Holy of Holies, the Mortuary Temple of Hatshepsut. It is a structure, which was designed and implemented by Senenmut, royal steward and architect of Hatshepsut, to serve for her posthumous worship. Djeser-Djeseru sits atop a series of colonnaded terraces, reached by ramps that once were graced with gardens
31.
DB320
–
TT320 is an unfinished tomb located in the Theban plateau just south of Deir al-Bahari. It was used as a cache for royal mummies during the Twenty-first Dynasty, Each mummy entombed at TT320 had its own tomb but pillaging of their tombs, lead to these royal mummies being moved here to protect them. During Ramesses IX’s reign, he had teams that went out, if it were discovered that repairs to the tomb or the mummy were needed, arrangements would be made to make the necessary repairs. The tombs that were inspected were found untouched at that time, during Herihor’s reign some tombs and mummies were in need of what they called “renewing the burial places”. The tombs of Ramesses I, Sety I, and Ramesses II required “renewing”,1 Each coffin found in TT320 had dockets on them stating when they were moved and where they were reburied. The mummies were moved when it was discovered that their tombs had been plundered, some of the mummies were moved multiple times before they were placed in TT320. The tomb is thought to have initially been the last resting place of High Priest of Amun Pinedjem II, his wife Nesikhons, pinudjem II died around 969 BC in a time of decline of the Egyptian kingdom. In this time the mummies from former dynasties were vulnerable to grave robbery and were moved here to protect the remains of royal personages. It is believed that this tomb belonged to an Eighteenth dynasty queen who was found buried here. However, mummies were cached here in the Twenty-first Dynasty and the Eighteenth Dynasty queen was found at or near the entrance of TT320 suggesting that she was placed in this tomb last and this would suggest that this was not her tomb. The first documented case of finding this tomb was in 1881. It is possible that this tomb was discovered prior to 1881, as he looked around, he discovered that this was no ordinary tomb. He saw that the mummies entombed in TT320 were royal and this was indicated by the royal cobra head dress on some of the coffins. Abd and his brother plundered this tomb and lived off of the profits for years until they were caught.6 Local authorities were expecting to find several tombs belonging to the family of Herihor. Authorities arrived at TT320 without the head of the Egyptian Service of Antiquities because he was on vacation. Instead, the only other European member of the team, Emil Brugsch was sent with one of the first Egyptian Egyptologist, Ahmed Kamal, to explore and examine TT320. Rather than just exploring, Brugsch had all of the contents, including the mummies, neither Brugsch nor Kamal documented the tomb before having the contents removed which made future study of this tomb difficult. Locations of the coffins were not documented and items were not catalogued, Brugsch went back later to document the tomb but the problem with this is that when he went back, he was not able to remember every detail of the tomb
32.
Aegean Sea
–
The Aegean Sea is an elongated embayment of the Mediterranean Sea located between the Greek and Anatolian peninsulas, i. e. between the mainlands of Greece and Turkey. In the north, it is connected to the Marmara Sea and Black Sea by the Dardanelles, the Aegean Islands are within the sea and some bound it on its southern periphery, including Crete and Rhodes. The sea was known as Archipelago, but in English this words meaning has changed to refer to the Aegean Islands and, generally. In ancient times, there were various explanations for the name Aegean, a possible etymology is a derivation from the Greek word αἶγες – aiges = waves, hence wavy sea, cf. also αἰγιαλός, hence meaning sea-shore. The Venetians, who ruled many Greek islands in the High and Late Middle Ages, popularized the name Archipelago, in some South Slavic languages the Aegean is often called White Sea. The Aegean Sea covers about 214,000 square kilometres in area, the seas maximum depth is 3,543 metres, east of Crete. The Aegean Islands are found within its waters, with the following islands delimiting the sea on the south, Kythera, Antikythera, Crete, Kasos, Karpathos, many of the Aegean Islands, or chains of islands, are actually extensions of the mountains on the mainland. One chain extends across the sea to Chios, another extends across Euboea to Samos, the International Hydrographic Organization defines the limits of the Aegean Sea as follows, On the South. In the Dardanelles. A line joining Kum Kale and Cape Helles, the dense Mediterranean water sinks below the Black Sea inflow to a depth of 23–30 metres, then flows through the Dardanelles Strait and into the Sea of Marmara at velocities of 5–15 cm/s. The Black Sea outflow moves westward along the northern Aegean Sea, Aegean Sea Intermediate Water – Aegean Sea Intermediate Water extends from 40–50 m to 200–300 metres with temperatures ranging from 11–18 °C. Aegean Sea Bottom Water – occurring at depths below 500–1000 m with a uniform temperature. The current coastline dates back to about 4000 BC, before that time, at the peak of the last ice age sea levels everywhere were 130 metres lower, and there were large well-watered coastal plains instead of much of the northern Aegean. When they were first occupied, the islands including Milos with its important obsidian production were probably still connected to the mainland. The present coastal arrangement appeared c.7000 BC, with post-ice age sea levels continuing to rise for another 3,000 years after that, the subsequent Bronze Age civilizations of Greece and the Aegean Sea have given rise to the general term Aegean civilization. In ancient times, the sea was the birthplace of two ancient civilizations – the Minoans of Crete and the Mycenean Civilization of the Peloponnese, later arose the city-states of Athens and Sparta among many others that constituted the Athenian Empire and Hellenic Civilization. Plato described the Greeks living round the Aegean like frogs around a pond, the Aegean Sea was later invaded by the Persians and the Romans, and inhabited by the Byzantine Empire, the Bulgarians, the Venetians, the Genoese, the Seljuq Turks, and the Ottoman Empire. The Aegean was the site of the democracies, and its seaways were the means of contact among several diverse civilizations of the Eastern Mediterranean. Many of the islands in the Aegean have safe harbours and bays, in ancient times, navigation through the sea was easier than travelling across the rough terrain of the Greek mainland
33.
Sea Peoples
–
The Sea Peoples were a purported seafaring confederation of groups known to have attacked ancient Egypt prior to the Late Bronze Age collapse. The various Sea Peoples have been proposed to have originated either from western Anatolia or from Southern Europe. French Egyptologist Emmanuel de Rougé first used the term peuples de la mer in 1855 in a description of reliefs on the Second Pylon at Medinet Habu documenting Year 8 of Ramesses III. Gaston Maspero, de Rougés successor at the Collège de France, since the early 1990s, the theory has been brought into question by a number of scholars. Hypotheses regarding the origin of the groups identified as Sea Peoples remains the source of much speculation. De Rougé later became chair of Egyptology at the Collège de France, the theory was taken up by other scholars such as Eduard Meyer, and became the generally accepted theory amongst Egyptologists and orientalists. Since the early 1990s, the theory has been brought into question by a number of scholars, the years of this long-lived pharaohs reign are not known exactly, but they must have comprised nearly all of the first half of the 13th century BCE. In his Second Year, an attack of the Sherden, or Shardana, on the Nile Delta was repulsed and defeated by Ramesses, the event is recorded on Tanis Stele II. The Sherden prisoners were incorporated into the Egyptian army for service on the Hittite frontier by Ramesses. Another stele usually cited in conjunction with one is the Aswan Stele. It is plausible to assume that the Tanis and Aswan Stelae refer to the same event, the Battle of Kadesh was the outcome of a campaign against the Hittites and allies in the Levant in the pharaohs Year 5. The imminent collision of the Egyptian and Hittite empires became obvious to both, and they both prepared campaigns against the strategic midpoint of Kadesh for the next year, Ramesses divided his Egyptian forces, which were then ambushed piecemeal by the Hittite army and nearly defeated. At home, Ramesses had his scribes formulate an official description, ten copies survive today on the temples at Abydos, Karnak, Luxor and Abu Simbel, with reliefs depicting the battle. The Poem of Pentaur, describing the battle survived also, there is no evidence of any collaboration with the Hittites or malicious intent on their part, and if Ramesses considered it, he never left any record of that consideration. The poem lists the peoples which went to Kadesh as allies of the Hittites, depredations of this confederacy had been so severe that the region was forsaken as pasturage for cattle, it was left waste from the time of the ancestors. The pharaohs action against them is attested in a narrative found in three sources. The Athribis stela is a stela found in Athribis and inscribed on both sides, which, like the Cairo column was first published by Maspero, two years later in 1883. The Merneptah Stele from Thebes describes the reign of peace resulting from the victory, the Nine Bows were acting under the leadership of the king of Libya and an associated near-concurrent revolt in Canaan involving Gaza, Ashkelon, Yenoam and the people of Israel
34.
Gezer
–
Gezer, or Tel Gezer is an archaeological site in the foothills of the Judaean Mountains at the border of the Shfela region roughly midway between Jerusalem and Tel Aviv. It is now an Israeli national park, in the Hebrew Bible, Gezer is associated with Joshua and Solomon. It became a major fortified Canaanite city-state in the first half of the 2nd millennium BCE and it was later destroyed by fire and rebuilt. The Amarna letters mention kings of Gezer swearing loyalty to the Egyptian Pharaoh, Gezer is listed in the Book of Jushua as a Levitical city, one of ten allotted to the Levite children of Kehoth - the Kohathites. Gezer was located on the fringe of the Shephelah region. It was strategically situated at the junction of the Via Maris, the coastal highway. These inscriptions from the 1st century BCE read boundary of Gezer, inhabitants of the first settlement at Gezer, toward the end of the 4th millennium BCE, lived in large rock-cut caves. In the Early Bronze Age, an unfortified settlement covered the tell and it was destroyed in the middle of the 3rd millennium BCE and abandoned for several hundred years. In the Middle Bronze Age, Gezer became a city, well fortified. The Canaanite city was destroyed in a fire, presumably in the wake of a campaign by the Egyptian pharaoh Thutmose III, the oldest known historical reference to the city is to be found on an inscription of conquered sites at Thutmoses temple at Karnak. The Tell Amarna letters, dating from the 14th century BCE, the city-state of Gezer was ruled by four leaders during the 20-year period covered by the Amarna letters. Fortifications The tell was surrounded by a stone wall and towers. The wooden city gate, near the corner of the wall, was fortified by two towers. The exact purpose of these megaliths is still debated, but they may have constituted a Canaanite high place from the Middle Bronze Age, in the Late Bronze Age a new fortification wall, four meters thick, was erected. In the 14th century BCE, a palace was constructed on the western part of the tell. Toward the end of the Bronze Age, the city declined, Gezer is mentioned in the victory stele of Merneptah, dating from the end of the 13th century BCE. In 12th-11th centuries BCE, a building with many rooms. Grinding stones and grains of wheat found among the sherds indicate that it was a granary, local and Philistine vessels attest to a mixed Canaanite/Philistine population
35.
Tanis
–
Tanis is a city in the north-eastern Nile Delta of Egypt. It is located on the Tanitic branch of the Nile which has long since silted up, Tanis was a city in ancient Egypt and served as a parallel religious center to Thebes in the Third Intermediate Period. No archaeological evidence from it pre-dates the reign of Psusennes I, taniss creation was most likely due to the silting up of the Nile branch that ran by Pi-Ramesses, which forced people to seek another area with access to water. Later on, Tanis would become known as Thebes of Lower Egypt, the kings at Tanis saw themselves as the legitimate successors on the throne of Upper and Lower Egypt. They used traditional titles and displayed their royalty in building work, Tanis was founded in the late Twentieth Dynasty, and became the northern capital of Egypt during the following Twenty-first Dynasty. It was the city of Smendes, founder of the 21st dynasty. During the Twenty-second Dynasty, Tanis remained as Egypts political capital and it was an important commercial and strategic city until it was threatened with inundation by Lake Manzala in the 6th century AD, when it was finally abandoned. The refugees founded the city of Tennis. The Hebrew story of Moses’ being found in the marshes of the Nile River as told in Exodus 2, the demise of the city may well have been caused by the relocation of Nile tributaries. Tanis was the site of archaeological digs beginning in the 19th century, involving Flinders Petrie. In 1866, Karl Richard Lepsius discovered at Tanis the Decree of Canopus—an inscription closely related to the Rosetta Stone and this discovery contributed significantly to the decipherment of hieroglyphics. There are ruins of a number of temples, including the temple dedicated to Amun. However, the burials of three Dynasty 21 and Dynasty 22 pharaohs — Psusennes I, Amenemope and Shoshenq II — survived the depredations of tomb robbers throughout antiquity. The chief deities of Tanis were Amun, his consort, Mut and this triad was, however, identical to that of Thebes, leading many scholars to speak of Tanis as the northern Thebes. In 2009, the Egyptian Culture Ministry reported archaeologists had discovered the site of a lake in a temple to the goddess Mut at the San al-Hagar archaeological site in ancient Tanis. The lake, built out of blocks, had been 15 meters long and 12 meters wide. It was discovered 12 meters below ground in good condition and this was the second sacred lake found at Tanis. The first lake at the site had been identified in 1928, a French archeological team selected a site from the imagery and confirmed mud-brick structures approximately 30 cm below the surface
36.
Ushabti
–
The ushabti was a funerary figurine used in Ancient Egypt. Ushabtis were placed in tombs among the goods and were intended to act as servants or minions for the deceased. The figurines frequently carried a hoe on their shoulder and a basket on their backs and they were usually written on by the use of hieroglyphs typically found on the legs. Called “answerers, ” they carried inscriptions asserting their readiness to answer the summons to work. The practice of using ushabtis originated in the Old Kingdom with the use of life-sized reserve heads made from limestone, most ushabtis were of minor size, and many produced in multiples – they sometimes covered the floor around a sarcophagus. Exceptional ushabtis are of size, or produced as a one-of-a-kind master work. Produced in huge numbers, ushabtis, along with scarabs, are the most numerous of all ancient Egyptian antiquities to survive, otherwise, they might better be defined by the generic term, funerary figurines. The shabtis were servant figures that carried out the tasks required of the deceased in the underworld and it was necessary for the owners name to be inscribed on an ushabti, along with a phrase sending them to action, written in the hieratic script. The shabti figure answers, I am here and will come wherever you bid me, the shawabti were a distinct class of funerary figurines within the area of Thebes during the New Kingdom. The term ushabti became prevalent after the 21st Dynasty and remained in use until Ptolemaic times, Ushabti inscriptions often contain the 6th chapter of the Book of the Dead, translated as, Illumine the Osiris, whose word is truth. The Shabti Figure replieth, I will do it, verily I am here when thou callest”, in rare cases different chapters of the Book of the Dead are written. Furthermore, ushabtis often mention the name and the titles of the owner, before being inscribed on funerary figurines, the spell was written on some mid-Twelfth Dynasty coffins from Deir el-Bersha and is known today as spell 472 of the Coffin Texts. Mentioned first in spell 472 of the Coffin Texts, they were included in the goods of the dead as small figurines since the reign of Mentuhotep II of the 11th Dynasty. In the 18th Dynasty during the reign of Amenhotep IV, the figurines were inscribed with an offering addressed to the sun disk, Aten, rather than the traditional speech of the ushabti figure. The ushabti was believed to magically animate after the dead had been judged, from the New Kingdom onwards, it was often referred to as servant. From the 21st Dynasty on, ushabtis became common and numerous in graves, in some tombs the floor was covered with a great many ushabti figurines, in others the ushabtis were neatly packed into ushabti boxes. At times, several hundred ushabti were placed in a deceased Ancient Egyptians tomb, but pharaohs had considerably more of these servants than commoners, some tombs contained overseer or reis ushabtis holding a whip, which were responsible for groups of ten ushabti each -. These overseers became rare during the Late Period, the tomb of Tutankhamun had a large number of ushabtis
37.
Nile
–
The Nile is a major north-flowing river in northeastern Africa. It is generally regarded as the longest river in the world, in particular, the Nile is the primary water source of Egypt and Sudan. The Nile has two tributaries, the White Nile and Blue Nile. The White Nile is considered to be the headwaters and primary stream of the Nile itself, the Blue Nile, however, is the source of most of the water and silt. The White Nile is longer and rises in the Great Lakes region of central Africa and it flows north through Tanzania, Lake Victoria, Uganda and South Sudan. The Blue Nile begins at Lake Tana in Ethiopia and flows into Sudan from the southeast, the two rivers meet just north of the Sudanese capital of Khartoum. The northern section of the river flows north almost entirely through the Sudanese desert to Egypt, then ends in a large delta, Egyptian civilization and Sudanese kingdoms have depended on the river since ancient times. Most of the population and cities of Egypt lie along those parts of the Nile valley north of Aswan, in the ancient Egyptian language, the Nile is called Ḥpī or Iteru, meaning river. In Coptic, the words piaro or phiaro meaning the river come from the ancient name. The English name Nile and the Arabic names en-Nîl and an-Nîl both derive from the Latin Nilus and the Ancient Greek Νεῖλος, beyond that, however, the etymology is disputed. One possible etymology derives it from a Semitic Nahal, meaning river, the standard English names White Nile and Blue Nile, to refer to the rivers source, derive from Arabic names formerly applied only to the Sudanese stretches which meet at Khartoum. Above Khartoum, the Nile is also known as the White Nile, at Khartoum the river is joined by the Blue Nile. The White Nile starts in equatorial East Africa, and the Blue Nile begins in Ethiopia, both branches are on the western flanks of the East African Rift. The drainage basin of the Nile covers 3,254,555 square kilometers, the source of the Nile is sometimes considered to be Lake Victoria, but the lake has feeder rivers of considerable size. It is either the Ruvyironza, which emerges in Bururi Province, Burundi, or the Nyabarongo, the two feeder rivers meet near Rusumo Falls on the Rwanda-Tanzania border. Gish Abay is reportedly the place where the water of the first drops of the Blue Nile develop. The Nile leaves Lake Nyanza at Ripon Falls near Jinja, Uganda and it flows north for some 130 kilometers, to Lake Kyoga. For the remaining part it flows westerly through the Murchison Falls until it reaches the very northern shores of Lake Albert where it forms a significant river delta
38.
Pharaoh's daughter (wife of Solomon)
–
Pharaohs daughter, who was the wife of Solomon, is a figure in Hebrew scriptures who married the king of the United Monarchy of Israel to cement a political alliance with Egypt. Out of his vast harem, she is the only wife singled out and her influence on Solomon is seen as the downfall of his greatness. The fact that Pharaohs daughter has been singled out in the accounts of Solomon is significant as similar treatment is not given to his seven hundred wives, princesses, and three hundred concubines. Another scholar points out that marrying Pharaoh’s daughter is significant in light of the story of Exodus, the alliance through marriage is seen by scholars as the reason for the reported increase in trade with Egypt at 1 Kings 10, 28-29. The Hebrew scriptures relate that the Cannanite city of Gezer had never fallen before the Israelites from Joshua to David. Joshua 16,10 And they drove not out the Canaanites that dwelt in Gezer, but the Canaanites dwelt in the midst of Ephraim, unto this day, and became servants to do taskwork. Judges 1,29 And Ephraim drove not out the Canaanites that dwelt in Gezer,2 Samuel 5,25 And David did so, as the Lord commanded him, and smote the Philistines from Geba until thou come to Gezer. 1 Kings 9,16 Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a portion unto his daughter, Solomons wife. 1 Kings 9,17 shows that Gezer “was now rebuilt and made a city of Solomon. ”The historian Josephus gives a similar account in his Antiquities of the Jews, Bk 8, Ch 6. Moreover, he built two other cities not far from it, Betchora Beth-horon was the name of one of them, rule over the people that wrought in the work. The slaves produced many structures for Solomon including a palace for Pharaohs daughter,1 Kings 7, 8-12 And his house where he might dwell, in the other court, within the porch, was of the like work. He made also a house for Pharaohs daughter, whom Solomon had taken to wife, like unto this porch. All these were of costly stones, according to the measures of hewn stones, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside unto the great court. And the foundation was of costly stones, even great stones, stones of ten cubits, and above were costly stones, after the measure of hewn stones, and cedar-wood. And the great court round about had three rows of stone, and a row of cedar beams, like as the inner court of the house of the Lord. 1 Kings 3,1 states that Solomon brought Pharaohs daughter into the city of David, until he had completed building his own house, and the house of the Lord, and the wall of Jerusalem round about. Once the building was completed, she was moved out of the city, as were his other wives. 1 Kings 9,24 “But Pharaohs daughter came up out of the city of David unto her house which Solomon had built for her and he states Scripture explains, …for he said, A woman shall not live with me in the city of David
39.
Solomon
–
Solomon, also called Jedidiah, was, according to the Bible, Quran, hadith and Hidden Words a fabulously wealthy and wise king of Israel and a son of David, the previous king of Israel. The conventional dates of Solomons reign are circa 970 to 931 BC and he is described as the third king of the United Monarchy, which would break apart into the northern Kingdom of Israel and the southern Kingdom of Judah shortly after his death. Following the split, his descendants ruled over Judah alone. According to the Talmud, Solomon is one of the 48 prophets, in the Quran, he is considered a major prophet, and Muslims generally refer to him by the Arabic variant Sulayman, son of David. Solomon was, according to the Quran, a king of ancient Israel as well as the son of David, the Hebrew Bible credits him as the builder of the First Temple in Jerusalem. It portrays him as great in wisdom, wealth, and power any of the previous kings of the country. His sins included idolatry, marrying foreign women, and ultimately turning away from Yahweh, Solomon is the subject of many other later references and legends, most notably in the 1st-century apocryphal work known as the Testament of Solomon. Solomon was born in Jerusalem, the second child of David and his wife Bathsheba. The first child, a son conceived adulterously during Uriahs lifetime, had died before Solomon was conceived as a punishment on account of the death of Uriah by Davids order. Solomon had three named full brothers through Bathsheba, Nathan, Shammua, and Shobab, besides six known older half-brothers through as many mothers, according to the First Book of Kings, when David was old, he could not get warm. So they sought a young woman throughout all the territory of Israel, and found Abishag the Shunammite. The young woman was very beautiful, and she was of service to the king and attended to him, while David was in this state, court factions were maneuvering for power. Solomon greatly expanded his military strength, especially the cavalry and chariot arms and he founded numerous colonies, some of which doubled as trading posts and military outposts. Trade relationships were a focus of his administration, Solomon is considered the most wealthy of the Israelite kings named in the Bible. Solomon also built the First Temple, beginning in the year of his reign. Solomon was the Biblical king most famous for his wisdom, in 1 Kings he sacrificed to God and prayed for wisdom. God personally answered his prayer, promising him great wisdom because he did not ask for self-serving rewards like long life or the death of his enemies. Perhaps the best known story of his wisdom is the Judgment of Solomon, Solomon easily resolved the dispute by commanding the child to be cut in half and shared between the two
40.
International Standard Book Number
–
The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
