1.
Homs
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Homs, previously known as Emesa, is a city in western Syria and the capital of the Homs Governorate. It is 501 metres above sea level and is located 162 kilometres north of Damascus, located on the Orontes River, Homs is also the central link between the interior cities and the Mediterranean coast. Its population reflects Syrias general religious diversity, composed of Sunni and Alawite, there are a number of historic mosques and churches in the city, and it is close to the Krak des Chevaliers castle, a world heritage site. Homs did not emerge into the record until the 1st century BCE at the time of the Seleucids. It later became the capital of a kingdom ruled by the Emesani dynasty who gave the city its name, originally a center of worship for the sun god El-Gabal, it later gained importance in Christianity under the Byzantines. Homs was conquered by the Muslims in the 7th century and made capital of a district that bore its current name, throughout the Islamic era, Muslim dynasties contending for control of Syria sought after Homs due to the citys strategic position in the area. Homs began to decline under the Ottomans and only in the 19th century did the city regain its importance when its cotton industry boomed. During French Mandate rule, the city became a center of insurrection and, after independence in 1946, in the ongoing Syrian civil war, Homs became an opposition stronghold and the Syrian government launched a military assault against the city in May 2011. The following Siege of Homs left much of the city completely destroyed, the war in the city ended in 2015 when rebels evacuated the city, resulting in a government victory. The origin of the modern name is that it is an Arabic form of the citys Latin name Emesus. The name Emesa seems to derive from the nomadic Arab tribe, called Emesenoi by the Greeks and the Romans, Emesa was shortened to Homs or Hims by its Arab inhabitants, many of whom settled there prior to the Muslim conquest of Syria. This name has been preserved throughout the period of Islamic rule continuing to the present day and it was known as la Chamelle by the Crusaders, although they never ruled the city. For approximately 2,000 years, Homs has served as a key market, production site. It has also provided security services to the hinterland of Syria, excavations at the Citadel of Homs indicate that the earliest settlement at the site dates back to around 2300 BCE. Biblical scholars have identified the city with Zobah mentioned in the Bible, in 1274 BCE, a battle took place between the forces of the Egyptian Empire under Ramesses II and the Hittite Empire under Muwatalli II at the city of Kadesh on the Orontes River near Homs. It was possibly the largest chariot battle ever fought, involving perhaps 5, at this time, Greek philosopher Strabo spoke of a tent-dwelling tribe called the Emesani living in the area around the Orontes and south of the Apamea region. They were an Arab tribe in the area and settled in Emesa—which derived its name from them. Their chief at the time, Sampsiceramus I, gained the status as King of Emesa, but their capital was at Arethusa, a city north of Emesa, also along the Orontes River
2.
Syria
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Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam
3.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
4.
Siege of Damascus (634)
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The Siege of Damascus lasted from 21 August to 19 September 634 AD before the city fell to the Rashidun Caliphate. Damascus was the first major city of the Byzantine empire to fall in the Muslim conquest of Syria, the last of the Roman-Persian Wars ended in 627, when Heraclius concluded a successful campaign against the Persians in Mesopotamia. At the same time, Mohammad united the Arabs under the banner of Islam, after his death in 632, Abu Bakr succeeded him as the first Rashidun Caliph. Suppressing several internal revolts, Abu Bakr sought to expand the empire beyond the confines of the Arabian Peninsula, in April 634, Abu Bakr invaded the Byzantine Empire in the Levant and decisively defeated a Byzantine army at the Battle of Ajnadayn. The Muslim armies marched north and laid siege to Damascus, after the surrender of the city, the commanders disputed the terms of the peace agreement. The commanders finally agreed that the terms given by Abu Ubaidah would be met. The peace terms included an assurance that no pursuit will be undertaken by Muslims against the departing Roman convoy for three days, in 610, during the Byzantine–Sasanian War of 602–628, Heraclius became the emperor of the Byzantine Empire after overthrowing Phocas. While Heraclius focused his attention on the affairs of his empire, the Sassanid Persians conquered Mesopotamia, overran Syria in 611. In 612, Heraclius expelled the Persians from Anatolia, in 613, he launched a counter offensive against Syria, but was decisively defeated. Over the next decade, the Persians conquered Palestine and Egypt and Heraclius rebuilt his army, preparing for a new offensive and he achieved substantial victories over the Persians and their allies in the Caucasus and Armenia. In 627, he launched a winter offensive against Persia in Mesopotamia. This victory threatened the Persian capital city of Ctesiphon, Heraclius restored the True Cross to Jerusalem with an elaborate ceremony in 629. In Arabia, the Prophet Mohammad had united most of Arabia under a single religious, when Mohammed died in June 632, Abu Bakr was elected to the newly formed office of Caliph, becoming Mohammads political and religious successor. Several Arabic tribes revolted against Abu Bakr, in the Ridda wars, Abu Bakr quelled the revolt. By 633, Arabia was firmly united under the authority of the Caliph in Medina. In 633, Abu Bakr initiated a war of conquest against the neighboring Sassanian, after a successful conquest of the Persian province of Iraq, Abu Bakrs confidence grew and in April 634 his armies invaded the Byzantine Levant from four different routes. He attacked and overthrew the Byzantine defenses of Levant and quickly captured the Ghassanid capital city of Bosra, in July 634, the Muslim army under Khalids command defeated another Byzantine army in the Battle of Ajnadayn. After clearing their southern flank, the Muslims laid siege to Damascus, strategically located, Damascus attracted merchants from all over the world
5.
Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
6.
Sack of Amorium
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The Sack of Amorium by the Abbasid Caliphate in mid-August 838 was one of the major events in the long history of the Arab–Byzantine Wars. Mutasim targeted Amorium, a Byzantine city in western Asia Minor, because it was the birthplace of the ruling Byzantine dynasty and, at the time, the caliph gathered an exceptionally large army, which he divided in two parts, which invaded from the northeast and the south. After sacking the city, they turned south to Amorium, where arrived on 1 August. Faced with intrigues at Constantinople and the rebellion of the large Khurramite contingent of his army, Amorium was strongly fortified and garrisoned, but a traitor revealed a weak spot in the wall, where the Abbasids concentrated their attack, effecting a breach. Unable to break through the army, Boiditzes, the commander of the breached section privately attempted to negotiate with the Caliph without notifying his superiors. He concluded a truce and left his post, which allowed the Arabs to take advantage, enter the city. Amorium was systematically destroyed, never to recover its former prosperity, many of its inhabitants were slaughtered, and the remainder driven off as slaves. The conquest of Amorium was not only a military disaster and a heavy personal blow for Theophilos. As Iconoclasm relied heavily on military success for its legitimization, the fall of Amorium contributed decisively to its abandonment shortly after Theophiloss death in 842. By 829, when the young emperor Theophilos ascended the Byzantine throne, Theophilos was an ambitious man and also a convinced adherent of Byzantine Iconoclasm, which prohibited the depiction of divine figures and the veneration of icons. He sought to bolster his regime and support his religious policies by military success against the Abbasid Caliphate, the Empires major antagonist. He assembled a large army, some 70,000 fighting men and 100,000 in total according to al-Tabari. Theophiloss campaign was unable, however, to save Babak and his followers, Babak fled to Armenia, but was betrayed to the Abbasids and died of torture. With the Khurramite threat over, the caliph began marshalling his forces for a campaign against Byzantium. A huge Arab army gathered at Tarsus, according to the most reliable account, other writers give far larger numbers, ranging from 200,000 to 500,000 according to al-Masudi. Unlike earlier campaigns, which did not go far beyond attacking the forts of the frontier zone, the great city of Amorium in particular was the intended prize. It is the eye and foundation of Christendom, among the Byzantines, according to Byzantine sources, the caliph had the citys name written on the shields and banners of his soldiers. The capital of the powerful Anatolic Theme, the city was located at the western edge of the Anatolian plateau
7.
Muslim conquest of Sicily
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The Muslim conquest of Sicily began in June 827 and lasted until 902, when the last major Byzantine stronghold on the island, Taormina, fell. Isolated fortresses remained in Byzantine hands until 965, but the island was henceforth under Muslim rule until conquered in turn by the Normans in the 11th century. Although Sicily had been raided by the Muslims since the century, these raids did not threaten Byzantine control over the island. The opportunity for the Aghlabid emirs of Ifriqiya came in 827, defeated by loyalist forces and driven from the island, Euphemius sought the aid of the Aghlabids. Following the Arab landing on the island, Euphemius was quickly sidelined, an initial assault on the islands capital, Syracuse, failed, but the Muslims were able to weather the subsequent Byzantine counter-attack and hold on to a few fortresses. With the aid of reinforcements from Ifriqiya and al-Andalus, in 831 they took Palermo, the strong fortress of Enna in the centre of the island was the main Byzantine bulwark against Muslim expansion, until its capture in 859. Following its fall, the Muslims increased their pressure against the eastern parts of the island, the fall of the last major Byzantine fortress, Taormina, in 902, is held to mark the completion of the Muslim conquest of Sicily. Under Muslim rule, Sicily prospered and eventually detached itself from Ifriqiya to form a semi-independent emirate, throughout the imperial Roman period, Sicily was a quiet, prosperous backwater. Only in the 5th century did it suffer from raids by the Vandals operating from the coasts of North Africa, in 535, the island came under Byzantine control and was raided by the Ostrogoths in the Gothic War, but calm returned thereafter. It was only the threat of the Muslim expansion that thrust it into the limelight. Consequently, the island was early on targeted by the Muslims, following the onset of Muslim attacks against North Africa, it became a crucial strategic base, and for a while, in 661–668, it was the residence of the imperial court under Constans II. Constituted as a theme around 690, its governing strategos also came to control over the scattered imperial possessions in the southern Italian mainland. In 805, Ibrahim concluded a truce with the Byzantine governor of Sicily. During this time, the Aghlabids were too preoccupied with their rivalry with the Idrisids to the west to plan any serious assault on Sicily, instead, there are testimonies of commercial traffic between Sicily and Ifriqiya, and of the presence of Arab traders on the island. The occasion for the invasion of Sicily was provided by the rebellion of the tourmarches Euphemius, according to later and possibly fictional accounts, driven by lust for a nun, he had forced her to marry him. Thus it came that Euphemius, returning from a raid against the African coast. Instead, he sailed for Syracuse, occupying the city, while the governor sought refuge in Catana, Euphemius soon managed to gain the support of a large part of the islands military leadership. Euphemius not only repulsed an attempt by Constantine to recover Syracuse, but pursued him and drove him out of Catana, and eventually captured and executed him
8.
Muslim conquest of the Levant
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During the Roman period, beginning after the fall of Jerusalem in the year 70, the entire region was renamed Palaestina, subdivided into Diocese I and II. The Romans also renamed an area of land including the Negev, Sinai, part of the area was ruled by the Arab vassal state of the Ghassanids symmachos. Thus, on the eve of the Muslim conquests the Romans were still in the process of rebuilding their authority in these territories, politically, the Syrian region consisted of two provinces, Syria proper stretched from Antioch and Aleppo in the north to the top of the Dead Sea. To the west and south of the Dead Sea lay the province of Palestine, Syria was mostly a Syriac and Hellenized land with some Jewish presence and with a partly Arab population, especially in its eastern and southern parts. The Ghassan Dynasty became one of the princely dynasties of the Empire, with the Ghassan king ruling over the Arabs in Jordan. The last of the Ghassan kings, who ruled at the time of the Muslim invasion, was Jabla bin Al Aiham, the Byzantine Emperor Heraclius, after re-capturing Syria from the Sassanians, set up new defense lines from Gaza to the south end of the Dead Sea. These lines were designed to protect communications from bandits, and the bulk of the Byzantine defenses were concentrated in Northern Syria facing the traditional foes. This defense line had as a drawback that it enabled the Muslims, the 7th century was a time of fast military changes in the Byzantine Empire. Muhammad died in June 632, and Abu Bakr was appointed Caliph, soon after Abu Bakrs succession, several Arab tribes revolted against him in the Ridda wars. The Campaign of the Apostasy was fought and completed during the year of the Hijri. The year 12 Hijri dawned, on 18 March 633, with Arabia united under the authority of the Caliph at Medina. After successful campaigns against the Sassanids and the ensuing conquest of Iraq Khalid established his stronghold in Iraq, while engaged with Sassanid forces, confrontation also ensued with the Byzantine Arab clients, the Ghassanids. Tribal contingents were recruited to the call from Medinah from all over the Arabian peninsula. The tradition of raising armies from tribal contingents remained in use until 636, Abu Bakr organised the army into four corps, each with its own commander and objective. Move on Elat route, then across Valley of Arabah, Yazid ibn Abu Sufyan, Objective Damascus. Move on Tabuk route after Yazid, Abu Ubaidah ibn al-Jarrah, Objective Emesa. Move on Tabuk route after Shurahbil, in case the corps had to concentrate for one major battle, Abu Ubaidah was appointed Commander-in-Chief of the entire army. In the first week of April 634, the Muslim forces began to move from their camps outside Medina, the first to leave was Yazids corps, followed by Shurahbil, Abu Ubaidah and Amr, each a days march from the other
9.
Rashidun Caliphate
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The Rashidun Caliphate was the Islamic caliphate in the earliest period of Islam, comprising the first five caliphs—the Rightly Guided or Rashidun caliphs. It was founded after Muhammads death in 632 CE, after Muhammads death in 632 CE, the Medinan Ansar debated which of them should succeed him in running the affairs of the Muslims while Muhammads household was busy with his burial. Umar and Abu Ubaidah ibn al-Jarrah pledged their loyalty to Abu Bakr, with the Ansar, Abu Bakr thus became the first Khalīfatu Rasūli l-Lāh successor of the Messenger of God, or caliph, and embarked on campaigns to propagate Islam. First he would have to subdue the Arabian tribes which had claimed that although they pledged allegiance to Muhammad and accepted Islam, as a caliph, Abu Bakr was not a monarch and never claimed such a title, nor did any of his three successors. Rather, their election and leadership were based upon merit, as for the fifth Caliph, ‘Alis son Al-Hasan, as a son of Fatimah, he was a grandson of Muhammad. Furthermore, according to other hadiths in Sunan Abu Dawood and Musnad Ahmad ibn Hanbal, towards the end times, Abu Bakr, the oldest companion of Muhammad, was caliph for only 2 years before he died. When Muhammad died, Abu Bakr and Umar, his two companions, were in the Saqifah meeting to select his successor while the family of Muhammad was busy with his funeral, controversy among the Muslims emerged about whom to name as Caliph. There was disagreement between the Meccan followers of Muhammad who had emigrated with him in 622 and the Medinans who had become followers, the Ansar, considering themselves being the hosts and loyal companions of Muhammad, nominated Sad bin Ubadah as their candidate for the Caliphate. In the end, however, Muhammads closest friend, Abu Bakr, was named the khalifa or Successor of Muhammad, a new circumstance had formed a new, untried political formation, the caliphate. Troubles emerged soon after Muhammads death, threatening the unity and stability of the new community, Apostasy spread to every tribe in the Arabian Peninsula with the exception of the people in Mecca and Medina, the Banu Thaqif in Taif and the Bani Abdul Qais of Oman. In some cases, entire tribes apostatised, others merely withheld zakat, the alms tax, without formally challenging Islam. Many tribal leaders made claims to prophethood, some made it during the lifetime of Muhammad, the news of his death reached Medina shortly after the death of Muhammad. The apostasy of al-Yamama was led by another supposed prophet, Musaylimah, many tribes claimed that they had submitted to Muhammad and that with Muhammads death, their allegiance was ended. Caliph Abu Bakr insisted that they had not just submitted to a leader, the result of this situation was the Ridda wars. Abu Bakr planned his strategy accordingly and he divided the Muslim army into several corps. The strongest corps, and the force of the Muslims, was the corps of Khalid ibn al-Walid. This corps was used to fight the most powerful of the rebel forces, other corps were given areas of secondary importance in which to bring the less dangerous apostate tribes to submission. After a series of successful campaigns Khalid ibn Walid defeated Musaylimah in the Battle of Yamama, the Campaign on the Apostasy was fought and completed during the eleventh year of the Hijri
10.
Muslim conquest of Egypt
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At the commencement of the Muslim conquest of Egypt, Egypt was part of the Byzantine/Eastern Roman Empire, which had its capital at Constantinople. Before the Muslim conquest of Egypt had begun, the Byzantines had already lost the Levant and its Arab ally, all of this left the Byzantine Empire dangerously exposed and vulnerable. In December 639, Amr ibn al-As left for Egypt with a force of 4,000 troops, most of the soldiers belonged to the Arab tribe of Ak, although Al-Kindi mentions that one-third of the soldiers belonged to the Arab tribe of Ghafik. The Arab soldiers were joined by some Roman and Persian converts to Islam. However, Umar, the Muslim caliph, reconsidered his orders to Amr, accordingly, he wrote a letter to Amr commanding him to come back. The messenger, Uqbah ibn Amr, caught up with Amr at Rafah, guessing what might be in the letter, Amr ordered the army to quicken its pace. Turning to Uqbah, Amr said that he would receive the letter from him when the army had halted after the days journey. Uqbah, being unaware of the contents of the letter, agreed and marched along with the army, the army halted for the night at Shajratein, a little valley near the city of El Arish, which Amr knew to be beyond the Egyptian border. Amr then received and read Umars letter and went on to consult his companions as to the course of action to be adopted, the unanimous view was that as they had received the letter on Egyptian soil, they had permission to proceed. When Umar received the reply, he decided to further developments. On Eid al-Adha, the Muslim army marched from Shajratein to El Arish, the town put up no resistance, and the citizens offered allegiance on the usual terms. The Muslim soldiers celebrated the Eid festival there, in the later part of December 639 or in early January 640, the Muslim army reached Pelusium, an Eastern Roman garrison city that was considered Egypts eastern gate at the time. The Muslim siege of the town dragged on for two months, in February 640, an assault group led by a prominent field commander Huzaifah ibn Wala successfully assaulted and captured the fort and city. Armanousa, the daughter of Cyrus who fiercely resisted the Muslims in Pelusium, the losses incurred by the Arab Muslim army were ameliorated by the number of Sinai Bedouins who, taking the initiative, had joined them in conquering Egypt. After the fall of Pelusium, the Muslims marched to Bilbeis,40 miles from Memphis via desert roads, Belbeis was the first place in Egypt where the Byzantines showed some measure of resistance towards the Arab conquerors. Two Christian monks accompanied by Cyrus of Alexandria and the famous Roman general Aretion came out to negotiate with Amr ibn al-As, Aretion was previously the Byzantine governor of Jerusalem, and had fled to Egypt when the city fell to the Muslims. Amr gave them three options, to convert to Islam, to pay Jizya, or to fight the Muslims. They requested three days to reflect, then—as mentioned by al-Tabari—requested two extra days, at the end of the five days, the two monks and the general decided to reject Islam and Jizya and fight the Muslims
Rashidun Caliphate
Byzantine empire