1.
Dante
–
Durante degli Alighieri, simply called Dante, was a major Italian poet of the Late Middle Ages. In the late Middle Ages, the majority of poetry was written in Latin. In De vulgari eloquentia, however, Dante defended use of the vernacular in literature, as a result, Dante played an instrumental role in establishing the national language of Italy. In addition, the first use of the interlocking three-line rhyme scheme, Dante has been called the Father of the Italian language and one of the greatest poets of world literature. In Italy, Dante is often referred to as il Sommo Poeta and il Poeta, he, Petrarch, Dante was born in Florence, Republic of Florence, present-day Italy. The exact date of his birth is unknown, although it is believed to be around 1265. This can be deduced from autobiographic allusions in the Divine Comedy, in 1265, the sun was in Gemini between approximately May 11 and June 11. Dante claimed that his family descended from the ancient Romans, but the earliest relative he could mention by name was Cacciaguida degli Elisei, born no earlier than about 1100. Dantes father, Alaghiero or Alighiero di Bellincione, was a White Guelph who suffered no reprisals after the Ghibellines won the Battle of Montaperti in the middle of the 13th century. Dantes family had loyalties to the Guelphs, an alliance that supported the Papacy and which was involved in complex opposition to the Ghibellines. The poets mother was Bella, likely a member of the Abati family and she died when Dante was not yet ten years old, and Alighiero soon married again, to Lapa di Chiarissimo Cialuffi. When Dante was 12, he was promised in marriage to Gemma di Manetto Donati, daughter of Manetto Donati, contracting marriages at this early age was quite common and involved a formal ceremony, including contracts signed before a notary. But by this time Dante had fallen in love with another, Beatrice Portinari, years after his marriage to Gemma he claims to have met Beatrice again, he wrote several sonnets to Beatrice but never mentioned Gemma in any of his poems. The exact date of his marriage is not known, the certain information is that, before his exile in 1301. Dante fought with the Guelph cavalry at the Battle of Campaldino and this victory brought about a reformation of the Florentine constitution. To take any part in life, one had to enroll in one of the citys many commercial or artisan guilds, so Dante entered the Physicians. In the following years, his name is recorded as speaking or voting in the various councils of the republic. A substantial portion of minutes from meetings in the years 1298–1300 was lost, however
2.
Pope Nicholas III
–
Pope Nicholas III, born Giovanni Gaetano Orsini, was Pope from 25 November 1277 to his death in 1280. He was a Roman nobleman who had served under eight popes, the future pope, Giovanni Gaetano Orsini, was born in Rome, a member of the prominent Orsini family of Italy, the eldest son of Roman nobleman Matteo Rosso Orsini by his first wife, Perna Caetani. His brother Giordano was named Cardinal Deacon of San Eustachio by Nicholas III on 12 March 1278 and his brother Gentile became Lord of Mugnano, Penna, Nettuno and Pitigliano. Another brother, Matteo Rosso of Montegiordano, was Senator of Rome in 1279, War Captain of Todi, there were five other younger brothers and two sisters. The Orsini family had produced several popes, Stephen II, Paul I. He did not, as some used to think, study at Paris—though his nephew did. His career shows no indication that he was a professional or a theologian. He never became a priest, until he became pope in 1277 and he was a Canon and Prebendary of York, and also of Soissons and Laon In the summer of 1244, he was one of five cardinals who fled to Genoa with Pope Innocent IV. He was at Lyons, and was present in June and July for the Ecumenical Council of Lyons, Cardinal Orsini and the Curia did not return to Italy until May 1251—after the death of Emperor Frederick II Hohenstaufen. After spending the summer in Genoa, Milan and Brescia, they finally reached Perugia in November 1251, the Curia returned to Rome in mid-October, where Pope and Curia resided continually until the end of April,1254. At the beginning of December, the Battle of Foggia took place, Innocent IV died in Naples, where he had taken refuge, on 7 December 1254, and the meeting to elect his successor was therefore held in Naples in the palace in which he had died. Voting began on Friday,11 December, with ten of the cardinals present. But on Saturday,12 December, Cardinal Rinaldo dei Conti di Segni, the nephew of Pope Gregory IX and he chose to be called Alexander IV and was crowned on Sunday, December 20,1254, in the Cathedral of Naples. As for Cardinal Giovanni Gaetano Orsini, in his first eleven, a peripatetic Curia had its disadvantages. Pope Alexander IV and the Curia continued to live in Naples, until the first week of June 1255 when they returned to Anagni, and it was not until mid-November that the Pope was back in Rome. There the Curia stayed until the end of May,1256, the problem was that Rome was in the hands of Senator Brancaleone degli Andalo, Count of Casalecchio, since 1252, and the Ghibbelines and Alexander was repeatedly driven out by unruly mobs. Rome was home again until the end of May,1257, the vacation lasted until the end of October,1258, when the Court visited Anagni again, they stayed until the beginning of November,1260. The Pope then was able to reside at the Lateran until the first week of May,1261, Alexander IV died at Viterbo on 25 May 1261
3.
Hell
–
Hell, in many mythological, folklore and religious traditions, is a place of torment and punishment in an afterlife. Religions with a divine history often depict hells as eternal destinations while Religions with a cyclic history often depict a hell as an intermediary period between incarnations. Typically these traditions locate hell in another dimension or under the Earths surface, other afterlife destinations include Heaven, Purgatory, Paradise, and Limbo. Hell is sometimes portrayed as populated with demons who torment those dwelling there, many are ruled by a death god such as Nergal, Hades, Hel, Enma or Satan. Subsequently, the word was used to transfer a pagan concept to Christian theology, Some have theorized that English word hell is derived from Old Norse hel. However, this is unlikely as hel appears in Old English before the Viking invasions. Furthermore, the word has cognates in all the other Germanic languages and has a Proto-Germanic origin, Hell appears in several mythologies and religions. It is commonly inhabited by demons and the souls of dead people, a fable about hell which recurs in folklore across several cultures is the allegory of the long spoons. Hell is often depicted in art and literature, perhaps most famously in Dantes Divine Comedy, punishment in Hell typically corresponds to sins committed during life. In many religious cultures, including Christianity and Islam, Hell is often depicted as fiery, painful and harsh, despite these common depictions of Hell as a place of fire, some other traditions portray Hell as cold. Buddhist - and particularly Tibetan Buddhist - descriptions of hell feature a number of hot. Among Christian descriptions Dantes Inferno portrays the innermost circle of Hell as a lake of blood. At death a person faced judgment by a tribunal of forty-two divine judges, if they had led a life in conformance with the precepts of the Goddess Maat, who represented truth and right living, the person was welcomed into the Two Fields. If found guilty the person was thrown to a devourer and would be condemned to the lake of fire, the person taken by the devourer is subject first to terrifying punishment and then annihilated. These depictions of punishment may have influenced medieval perceptions of the inferno in hell via early Christian, purification for those considered justified appears in the descriptions of Flame Island, where humans experience the triumph over evil and rebirth. For the damned complete destruction into a state of non-being awaits but there is no suggestion of eternal torture, the weighing of the heart in Egyptian mythology can lead to annihilation. The Tale of Khaemwese describes the torment of a man, who lacked charity. Divine pardon at judgement always remained a concern for the Ancient Egyptians
4.
Wood engraving
–
Wood engraving is a printmaking and letterpress printing technique, in which an artist works an image or matrix of images into a block of wood. Functionally a variety of woodcut, it uses relief printing, where the artist applies ink to the face of the block and prints using relatively low pressure. By contrast, ordinary engraving, like etching, uses a metal plate for the matrix, and is printed by the method, where the ink fills the valleys. As a result, wood engravings deteriorate less quickly than copper-plate engravings, Thomas Bewick developed the wood engraving technique at the end of the 18th century. His work differed from earlier woodcuts in two key ways, first, rather than using woodcarving tools such as knives, Bewick used an engravers burin. With this, he could create thin delicate lines, often creating large areas in the composition. Second, wood engraving traditionally uses the woods end grain—while the older technique used the side grain. The resulting increased hardness and durability facilitated more detailed images, wood-engraved blocks could be used on conventional printing presses, which were going through rapid mechanical improvements during the first quarter of the 19th century. The blocks were made the same height as, and composited alongside, the combination of this new wood engraving method and mechanized printing drove a rapid expansion of illustrations in the 19th century. Further, advances in stereotype let wood-engravings be reproduced onto metal, by the mid-19th century, many wood engravings rivaled copperplate engravings. In 15th and 16th-century Europe, woodcuts were a technique in printmaking and printing. They were still made for printing press work such as newspapers or almanacs. The beginnings of modern wood engraving techniques developed at the end of the 18th and beginning of the 19th century, Bewick generally engraved harder woods, such as boxwood, rather than the woods used in woodcuts, and he engraved the ends of blocks instead of the side. Finding a woodcutting knife not suitable for working against the grain in harder woods, Bewick used a burin, from the beginning of the nineteenth century Bewicks techniques gradually came into wider use, especially in Britain and the United States. Alexander Anderson introduced the technique to the United States, Bewicks work impressed him, so he reverse engineered and imitated Bewicks technique—using metal until he learned that Bewick used wood. This was, in ways a unnatural application, since engravers had to cut away almost all the surface of the block to produce the printable lines of the artists drawing. Nonetheless, it became the most common use of wood engraving, in the United States, wood-engraved publications also began to take hold, such as Harpers Weekly. A single design was divided into a grid, and each worked on a square
5.
Malebolge
–
In Dante Alighieris Inferno, part of the Divine Comedy, Malebolge is the eighth circle of Hell. Roughly translated from Italian, Malebolge means evil ditches, Malebolge is a large, funnel-shaped cavern, itself divided into ten concentric circular trenches or ditches. Each trench is called a bolgia, long causeway bridges run from the outer circumference of Malebolge to its center, pictured as spokes on a wheel. At the center of Malebolge is the ninth and final circle of hell, in Dante’s version of hell, categories of sin are punished in different circles, with the depth of the circle symbolic of the amount of punishment to be inflicted. Sinners placed in the circles of hell are given relatively minor punishments. As the eighth of nine circles, Malebolge is one of the worst places in hell to be, in it, sinners guilty of simple fraud are punished. Sinners of this category include counterfeiters, hypocrites, grafters, seducers, sorcerers and they must then cross some of the bolgias on foot and even rely on demons to guide them. Thirteen demons known as the Malebranche, Evil Claws, guard the fifth bolgia of the Malebolge and their leader is Malacoda, while the others are Scarmiglione, Barbariccia, Alichino, Calcabrina, Cagnazzo, Libicocco, Draghignazzo, Ciriatto, Graffiacane, Farfarello and Rubicante. One of the thirteen was thus not named and they try to trick Virgil and Dante by telling them of a path which does not really exist. The ten ditches of the Malebolge, in descending order, are listed thus, Bolgia One and they are forced to march, single file around the circumference of their circle, constantly lashed by horned demons. Bolgia Two, Sinners guilty of excessive flattery are punished in this bolgia, immersed forever in a river of human excrement, Bolgia Three, Simonists are punished here. They are turned upside down in large baptismal fonts cut into the rock, the heat of the flames burns according to the guilt of the sinner. Bolgia Four, Astrologists, seers, sorcerers and others who attempted to pervert God’s laws to divine the future are punished here and their heads have been twisted around to face backwards, and thus they are forced to walk backwards around the circumference of their circle for all eternity. Bolgia Five, Grafters are punished by being thrown into a river of boiling pitch, in addition, should any of the grafters try to escape the pitch, a horde of demons armed with grappling hooks and barbs stands guard over them, ready to tear them to pieces. Bolgia Six, Hypocrites are punished in this circle and they are forced to wear heavy lead robes as they walk around the circumference of their circle. The robes are golden and resemble a monk’s cowl but are lined with heavy lead, also, Caiphas, the Pharisee who insisted on the execution of Jesus, is crucified in this circle, staked to the ground so that the ranks of the lead-weighted hypocrites march across him. Bolgia Seven, This bolgia houses the souls of thieves, the bolgia is also filled with serpents, dragons and other vengeful reptiles that torture the thieves endlessly. The bites of some of the cause the thieves to spontaneously combust
6.
Simon Magus
–
Simon the Sorcerer or Simon the Magician, in Latin Simon Magus, is a religious figure whose confrontation with Peter is recorded in Acts 8, 9–24. Accounts of Simon by writers of the second century exist, but are not considered verifiable, according to Acts, Simon was a Samaritan magus or religious figure of the 1st century AD and a convert to Christianity, baptised by Philip the Evangelist. The sin of simony, or paying for position and influence in the church, is named after Simon, the Apostolic Constitutions also accuses him of lawlessness. According to Recognitions, Simons parents were named Antonius and Rachel, surviving traditions about Simon appear in orthodox texts, such as those of Irenaeus, Justin Martyr, Hippolytus, and Epiphanius, where he is often regarded as the source of all heresies. Justin wrote that all the Samaritans in his time were adherents of a certain Simon of Gitta. According to Josephus, Gitta was settled by the tribe of Dan, Irenaeus held him as being one of the founders of Gnosticism and the sect of the Simonians. Hippolytus quotes from a work he attributes to Simon or his followers the Simonians, Apophasis Megale, Simon was later crucified, possibly even flayed. In apocryphal works including the Acts of Peter, Pseudo-Clementines, the different sources for information on Simon contain quite different pictures of him, so much so that it has been questioned whether they all refer to the same person. And to him they had regard, because that of time he had bewitched them with sorceries. But when they believed Philip preaching the things concerning the kingdom of God, then Simon himself believed also, and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done. But Peter said unto him, Thy money perish with thee, thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee, for I perceive that thou art in the gall of bitterness, and in the bond of iniquity. Then answered Simon, and said, Pray ye to the Lord for me, some scholars have considered the two to be identical, although this is not generally accepted, as the Simon of Josephus is a Jew rather than a Samaritan. Justin and Irenaeus are the first to recount the myth of Simon and Helen, Epiphanius of Salamis also makes Simon speak in the first person in several places in his Panarion, and the Implication is that he is quoting from a version of it, though perhaps not verbatim. In the beginning God had his first thought, his Ennoia, which was female, the First Thought then descended into the lower regions and created the angels. But the angels rebelled against her out of jealousy and created the world as her prison, thereafter, she was reincarnated many times, each time being shamed. Her many reincarnations included Helen of Troy, among others, and she finally was reincarnated as Helen, God then descended in the form of Simon Magus, to rescue his Ennoia, and to confer salvation upon men through knowledge of himself. And on her account, he says, did I come down, for works were not just by nature, but only by convention, in accordance with the enactments of the world-creating angels, who by precepts of this kind sought to bring men into slavery
7.
Acts of the Apostles
–
The Acts of the Apostles, often referred to simply as Acts, is the fifth book of the New Testament, it tells of the founding of the Christian church and the spread of its message to the Roman Empire. Acts and the Gospel of Luke make up a work, Luke–Acts, by the same anonymous author. The first part, the Gospel of Luke, tells how God fulfilled his plan for the salvation through the life, death, and resurrection of Jesus of Nazareth. Acts continues the story of Christianity in the 1st century, beginning with Jesuss Ascension to Heaven, the early chapters, set in Jerusalem, describe the Day of Pentecost and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon turn against the followers of Jesus. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Pauls conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, the title Acts of the Apostles was first used by Irenaeus in the late 2nd century. It is not known whether this was a title or one invented by Irenaeus, it does seem clear, however. The Gospel of Luke and Acts make up a work which scholars call Luke–Acts. The author is not named in either volume. )He admired Paul, the earliest possible date for the composition of Acts is set by the events with which it ends, Pauls imprisonment in Rome c.63 AD, but an early date is now rarely put forward. In either case there is evidence that it was still being revised well into the 2nd century. Luke aligned his work, Luke–Acts, to the narratives which many others had written, Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature. The title Acts of the Apostles would seem to identify it with the telling of the deeds and achievements of great men. By and large the sources for Acts can only be guessed at, but Luke would have had access to the Septuagint, the gospel of Mark and the collection of sayings of Jesus called the Q source. )There are also points of contacts with 1 Peter, the Letter to the Hebrews, and 1 Clement. Other sources can only be inferred from internal evidence—the traditional explanation of the three we passages, for example, is that they represent eye-witness accounts, the search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned. Acts was read as a history of the early church well into the post-Reformation era. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul, Baur continues to have enormous influence, but today there is less interest in determining Lukes historical accuracy than in understanding his theological program. Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lords supper, the author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large
8.
Jesus
–
Jesus, also referred to as Jesus of Nazareth or Jesus Christ, was a Jewish preacher and religious leader who became the central figure of Christianity. Christians believe him to be the Son of God and the awaited Messiah prophesied in the Old Testament, Jesus was a Galilean Jew who was baptized by John the Baptist and subsequently began his own ministry, preaching his message orally and often being referred to as rabbi. He was arrested and tried by the Jewish authorities, and was crucified by the order of Pontius Pilate, Jesus debated fellow Jews on how to best follow God, performed healings, taught in parables and gathered followers. After his death, his followers believed he rose from the dead, and his birth is celebrated annually on December 25 as a holiday known as Christmas, his crucifixion is honored on Good Friday, and his resurrection is celebrated on Easter. The widely used calendar era AD, from the Latin anno Domini, most Christians believe Jesus enables humans to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead either before or after their bodily resurrection, the great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of a Divine Trinity. A minority of Christian denominations reject Trinitarianism, wholly or partly, in Islam, Jesus is considered one of Gods important prophets and the Messiah. Muslims believe Jesus was a bringer of scripture and was born of a virgin but was not the Son of God, the Quran states that Jesus himself never claimed divinity. To most Muslims, Jesus was not crucified but was raised into Heaven by God. Judaism rejects the belief that Jesus was the awaited Messiah, arguing that he did not fulfill Messianic prophecies, a typical Jew in Jesus time had only one name, sometimes supplemented with the fathers name or the individuals hometown. Thus, in the New Testament, Jesus is commonly referred to as Jesus of Nazareth, Jesus neighbors in Nazareth refer to him as the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, the carpenters son, or Josephs son. In John, the disciple Philip refers to him as Jesus son of Joseph from Nazareth, the name Jesus is derived from the Latin Iesus, a transliteration of the Greek Ἰησοῦς. The Greek form is a rendering of the Hebrew ישוע, a variant of the earlier name יהושע, the name Yeshua appears to have been in use in Judea at the time of the birth of Jesus. The 1st century works of historian Flavius Josephus, who wrote in Koine Greek, the etymology of Jesus name in the context of the New Testament is generally given as Yahweh is salvation. Since early Christianity, Christians have commonly referred to Jesus as Jesus Christ, the word Christ is derived from the Greek Χριστός, which is a translation of the Hebrew משיח, meaning the anointed and usually transliterated into English as Messiah. Christians designate Jesus as Christ because they believe he is the Messiah, whose arrival is prophesied in the Hebrew Bible, in postbiblical usage, Christ became viewed as a name—one part of Jesus Christ—but originally it was a title. The term Christian has been in use since the 1st century, the four canonical gospels are the only substantial sources for the life and message of Jesus. Acts of the Apostles refers to the ministry of Jesus
9.
Saint Peter
–
Saint Peter, also known as Simon Peter, Simeon, or Simōn pronunciation, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Hippolytus of Rome, a 3rd-century theologian, gave him the title of Apostle of the Apostles, according to Catholic teaching, Peter was ordained by Jesus in the Rock of My Church dialogue in Matthew 16,18. He is traditionally counted as the first Bishop of Rome and by Eastern Christian tradition also as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a saint and as founder of the Church of Antioch. The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis and his brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples, originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesuss inner circle, thrice denied Jesus and wept bitterly once he realised his deed, according to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be contained in the underground Confessio of St. Peters Basilica. According to Catholic doctrine, the direct successor to Saint Peter is the incumbent pope. Two general epistles in the New Testament are ascribed to Peter, the Gospel of Mark was traditionally thought to show the influence of Peters preaching and eyewitness memories. Peters original name was Shimon or Simeon and he was later given the name Peter, New Testament Greek Πέτρος derived from πέτρα, which means rock. In the Latin translation of the Bible this became Petrus, a form of the feminine petra. Another version of this name is Aramaic, , after his name in Hellenised Aramaic. The English, Dutch and German Peter, French Pierre, the Italian Pietro, the Spanish and Portuguese Pedro, the Syriac or Aramaic word for rock is kepa, which in Greek became Πέτρος, also meaning rock. He is also known as Simon Peter, Cephas and Kepha, both Cephas and Kepha also mean rock. In the New Testament, he is among the first of the disciples called during Jesus ministry, Peter became the first listed apostle ordained by Jesus in the early church. Peter was a fisherman in Bethsaida and he was named Simon, son of Jonah or John
10.
John the Apostle
–
John the Apostle was one of the Twelve Apostles of Jesus according to the New Testament, which refers to him as Ἰωάννης. He was the son of Zebedee and Salome and his brother was James, who was another of the Twelve Apostles. The traditions of most Christian denominations have held that John the Apostle is the author of books of the New Testament. Church tradition has held that John is the author of the Gospel of John, in the Gospel, authorship is internally credited to the disciple whom Jesus loved in John 20,2. John 21,24 claims that the Gospel of John is based on the testimony of the Beloved Disciple. The authorship of some Johannine literature has been debated since about the year 200, some doubt that the Gospel of John was even written by an individual named John. Nevertheless, the notion of John the Evangelist exists, and is considered by some the same as the Apostle John. In his Ecclesiastical History, Eusebius says that the First Epistle of John, however, Eusebius mentions that the consensus is that the second and third epistles of John are not his but were written by some other John. Eusebius also goes to some length to establish with the reader that there is no consensus regarding the revelation of John. The revelation of John could only be what is now called the book of Revelation, the Gospel according to John differs considerably from the Synoptic Gospels, likely written decades earlier than Johns gospel. The bishops of Asia Minor supposedly requested him to write his gospel to deal with the heresy of the Ebionites, who asserted that Christ did not exist before Mary. John probably knew and undoubtedly approved of the Gospels of Matthew, Mark, and Luke, around 600, however, Sophronius of Jerusalem noted that two epistles bearing his name. Until the 19th century, the authorship of the Gospel of John had been attributed to the Apostle John, however, most modern critical scholars have their doubts. Some scholars place the Gospel of John somewhere between AD65 and 85, John Robinson proposes an initial edition by 50–55 and then a final edition by 65 due to similarities with Paul. Other scholars are of the opinion that the Gospel of John was composed in two or three stages, other scholars think that an even later date, perhaps even the last decade of the first century AD right up to the start of the 2nd century, is applicable. Nonetheless, today many scholars continue to accept the traditional authorship. The Gospel of John was written by an anonymous author, according to Paul N. Anderson, the gospel contains more direct claims to eyewitness origins than any of the other Gospel traditions. F. F. Bruce argues that 19,35 contains an emphatic, bart D. Ehrman, however, does not think the gospel claims to have been written by direct witnesses to the reported events
11.
Holy Spirit
–
Holy Spirit or Holy Ghost is a term found in English translations of the Bible that is understood differently among the Abrahamic religions. Holy Spirit is stated to be a realm beyond the ability of words to properly convey and it must be experienced, realized, kindled within like a holy fire. The term is used to describe aspects of other religions. The word Spirit appears as either alone or with words, in the Hebrew Bible. Combinations include expressions such as the Holy Spirit, Spirit of God, the word Spirit is rendered as רוּחַ in Hebrew-language parts of the Old Testament. In its Aramaic parts, the term is rûacḥ, the Greek translation of the Old Testament, the Septuagint, translates the word as πνεῦμα. This is the word that is used throughout the New Testament. The English term Spirit comes from its Latin origin, spiritus, the alternative term, Holy Ghost, comes from Old English translations of spiritus. The Hebrew Bible contains the term Spirit of God in the sense of the might of a unitary God and this meaning is different from the Christian concept of Holy Spirit as one personality of God in the Trinity. According to theologian Rudolf Bultmann, there are two ways to think about the Holy Spirit, animistic and dynamistic, both kinds of thought appear in Jewish and Christian scripture, but animistic is more typical of the Old Testament whereas dynamistic is more common in the New Testament. The distinction coincides with the Holy Spirit as either a temporary or permanent gift, in the Old Testament and Jewish thought, it is primarily temporary with a specific situation or task in mind, whereas in the Christian concept the gift resides in man permanently. The Holy Spirit also has an equivalent in non-Abrahamic Hellenistic mystery religions and they included a distinction of the Spirit and psyche, which Paul the Apostle later incorporated into his epistles. According to proponents of the History of religions school, the Christian concept of the Holy Spirit cannot be explained from Jewish ideas alone without reference to the Hellenistic religions. However, according to theologian Erik Konsmo, the views are so dissimilar that the only legitimate connection one can make is with the term πνεῦμα itself, Another link with ancient Greek thought is the Stoic idea of the Spirit as anima mundi—or world soul—that unites all people. In his Introduction to the 1964 book Meditations, the Anglican priest Maxwell Staniforth wrote, cleanthes, wishing to give more explicit meaning to Zenos creative fire, had been the first to hit upon the term pneuma, or spirit, to describe it. The Hebrew language phrase ruach ha-kodesh is a used in the Hebrew Bible. It literally means spirit of the holiness or spirit of the holy place, the Hebrew terms ruacḥ qodshəka, thy holy spirit, and ruacḥ qodshō, his holy spirit also occur. The Holy Spirit in Judaism generally refers to the aspect of prophecy
12.
Laying on of hands
–
The laying on of hands is a ritual that is a part of religious practices found in various cultures throughout the world. The practice of laying on of hands is used in Navajo religious ceremonies, the laying on of hands was an action referred to on numerous occasions in the Tanakh to accompany the conferring of a blessing or authority. For example, Isaac blessed his son Jacob by laying on of hands, aaron and the High Priests who succeeded him symbolically transferred the sins of the Children of Israel to a sacrificial goat by the laying on of hands, Leviticus16,21. By the laying on of hands, Num 27, 15–23, the Bible adds that Joshua was thereby filled with the spirit of wisdom. Moses also ordained the 70 elders, the elders later ordained their successors in this way. Their successors in turn ordained others and this chain of hands-on semikhah continued through the time of the Second Temple, to an undetermined time. The exact date that the original semikhah succession ended is not certain, many medieval authorities believed that this occurred during the reign of Hillel II, circa AD360. However, it seems to have continued at least until AD425 when Theodosius II executed Gamaliel VI and suppressed the Patriarchate, in the New Testament the laying on of hands was associated with the receiving of the Holy Spirit. Initially the Apostles laid hands on new believers as well as believers, in the early church, the practice continued and is still used in a wide variety of church ceremonies, such as during confirmation. The New Testament also associates the laying on of hands with the conferral of authority or designation of a person to a position of responsibility, the use of the laying on of hands for the ordination of church officers has continued in many branches of Christianity. The laying on of hands, known as the touch, was performed by kings in England and France, and was believed to cure scrofula. The belief continued to be throughout the Middle Ages but began to die out with the Enlightenment. Queen Anne was the last British monarch to claim to possess this divine ability, the French monarchy maintained the practice up until the 19th century. The act was performed at large ceremonies, often at Easter or other holy days. The Blackwell Dictionary of Eastern Christianity, the Complete Idiots Guide to Shamanism. ScienceMuseum. org. uks Kings Evil and the Royal Touch
13.
Investiture Controversy
–
The Investiture Controversy or Investiture Contest was a conflict between Church and state in medieval Europe. In the 11th and 12th centuries, a series of popes challenged the authority of European monarchies, at issue was whether a pope or a monarch had the authority to appoint local church officials such as bishops of cities and abbots of monasteries. The investiture controversy began as a struggle between Pope Gregory VII and Henry IV, Holy Roman Emperor. By undercutting the Imperial power established by the Salian emperors, the led to nearly 50 years of civil war in Germany. Imperial power was finally re-established under the Hohenstaufen dynasty, historian Norman Cantor, The age of the investiture controversy may rightly be regarded as the turning-point in medieval civilization. The conflict ended in 1122, when Emperor Henry V and Pope Calixtus II agreed on the Concordat of Worms and it differentiated between the royal and spiritual powers and gave the emperors a limited role in selecting bishops. The outcome seemed mostly a victory for the Pope and his claim that he was Gods chief representative in the world, however, the Emperor did retain considerable power over the Church. After the decline of the Roman Empire, and prior to the Investiture Controversy, while theoretically a task of the church, many bishops and abbots were themselves usually part of the ruling nobility. Since the eldest son would inherit the title, siblings often found careers in the church and this was particularly true where the family may have established a proprietary church or abbey on their estate. Since Otto the Great the bishops had been princes of the empire, had secured many privileges, the control of these great units of economic and military power was for the king a question of primary importance, affecting as it did imperial authority. It was essential for a ruler or nobleman to appoint someone who would remain loyal. e, the Holy Roman Emperor and placing that power wholly within control of the church. An opportunity came in 1056 when Henry IV became German king at six years of age, the reformers seized the opportunity to take the papacy by force while he was still a child and could not react. Once Rome regained control of the election of the pope, it was ready to attack the practice of investiture, in 1075, Pope Gregory VII composed the Dictatus Papae. One clause asserted that the deposal of an emperor was under the power of the pope. By this time, Henry IV was no longer a child and it called for the election of a new pope. His letter ends, I, Henry, king by the grace of God, with all of my Bishops, say to you, come down, and is often quoted with and to be damned throughout the ages. In 1076 Gregory responded by excommunicating Henry, and deposed him as German king, releasing all Christians from their oath of allegiance, enforcing these declarations was a different matter, but the advantage gradually came to be on the side of Gregory VII. German princes and the aristocracy were happy to hear of the kings deposition and they used religious reasons to continue the rebellion started at the First Battle of Langensalza in 1075, and for seizure of royal holdings
14.
Canon law
–
Canon law is the body of laws and regulations made by ecclesiastical authority, for the government of a Christian organization or church and its members. The way that such law is legislated, interpreted and at times adjudicated varies widely among these three bodies of churches. In all three traditions, a canon was originally a rule adopted by a council, these canons formed the foundation of canon law. Greek kanon / Ancient Greek, κανών, Arabic Qanun / قانون, Hebrew kaneh / קנה, straight, a rule, code, standard, or measure, the root meaning in all these languages is reed. In the Fourth century the First Council of Nicaea calls canons the disciplinary measures of the Church, the canon, κανὠν, means in Greek. There is an early distinction between the rules enacted by the Church and the legislative measures taken by the State called leges. The actual subject material of the canons is not just doctrinal or moral in nature, west Syrian Rite which includes the Maronite Church, Syriac Catholic Church and the Syro-Malankara Church. Armenian Rite Church which includes the Armenian Catholic Church, east Syrian Rite Churches which includes the Chaldean Church and Syro-Malabar Church. All of these groups are in full communion with the Supreme Pontiff and are subject to the Code of Canons of the Eastern Churches. The history of Latin canon law can be divided into four periods, the jus antiquum, the jus novum, the jus novissimum, in relation to the Code, history can be divided into the jus vetus and the jus novum. The academic degrees in law are the J. C. B. Because of its nature, advanced degrees in civil law or theology are normal prerequisites for the study of canon law. Much of the style was adapted from the Roman Law Code of Justinian. This is in contrast to the form of proceeding found in the common law system of English and U. S. law. The institutions and practices of canon law paralleled the development of much of Europe. Sampel explains that law has significant influence in contemporary society. Canonical jurisprudential theory generally follows the principles of Aristotelian-Thomistic legal philosophy, each had its own special law, in which custom still played an important part. In 1929 Pius XI informed the Eastern Churches of his intention to work out a Code for the whole of the Eastern Church, the publication of these Codes for the Eastern Churches regarding the law of persons was made between 1949 through 1958 but finalized nearly 30 years later
15.
English law
–
English law is the common law legal system governing England and Wales, comprising criminal law and civil law. English law has no formal codification, the essence of English common law is that it is made by judges sitting in courts applying statute, and legal precedent from previous cases. A decision of the Supreme Court of the United Kingdom, the highest civil court of the United Kingdom, is binding on every other court. Some rulings are derived from legislation, others, known as law, are based on rulings of previous courts. For example, murder is a common law rather than one established by an Act of Parliament. Common law can be amended or repealed by Parliament, murder, for example, the first schedule of the Interpretation Act 1978, defines the following terms, British Islands, England, and United Kingdom. The use of the term British Isles is virtually obsolete in statutes and, for interpretation purposes, England includes a number of specified elements, Wales and Berwick Act 1746, section 3 formally incorporated Wales and Berwick-upon-Tweed into England. But section 4 Welsh Language Act 1967 provided that references to England in future Acts of Parliament should no longer include Wales, but Dicey & Morris say It seems desirable to adhere to Diceys definition for reasons of convenience and especially of brevity. It would be cumbersome to have to add or Wales after England, the adjacent islands of the Isle of Wight and Anglesey are a part of England and Wales by custom, while Harman v Bolt 47 TLR219 expressly confirms that Lundy is a part of England. The adjacent territorial waters by virtue of the Territorial Waters Jurisdiction Act 1878, great Britain means England, Wales, Scotland, their adjacent territorial waters and the islands of Orkney and Shetland, the Hebrides and, by virtue of the Island of Rockall Act 1972, Rockall. V Canon Film Sales Ltd.1 WLR1597 and Chloride Industrial Batteries Ltd, V F. & W. Freight Ltd.1 WLR823. British Islands – but not British Isles – means the United Kingdom, the Isle of Man, compare with American convention, which includes of, as in Civil Rights Act of 1964. For example, the Pleading in English Act 1362 was referred to as 36 Edw,15, meaning 36th year of the reign of Edward III, chapter 15, though in the past this was all spelt out, together with the long title. Common law is a term with historical origins in the system of England. This may be a legacy of the Norman conquest of England, an example is the Law Merchant derived from the Pie-Powder Courts, named from a corruption of the French pieds-poudrés implying ad hoc marketplace courts. In 1276, the concept of time immemorial often applied in common law was defined as being any time before 6 July 1189, one of the major challenges in the early centuries was to produce a system that was certain in its operation and predictable in its outcomes. Too many judges were either partial or incompetent, acquiring their positions only by virtue of their rank in society, thus, a standardised procedure slowly emerged, based on a system termed stare decisis which roughly means let the decision stand. The doctrine of precedent which requires similar cases to be adjudicated in a like manner, thus, the ratio decidendi of each case will bind future cases on the same generic set of facts both horizontally and vertically in the court structure
16.
Titian
–
Tiziano Vecelli or Tiziano Vecellio, known in English as Titian /ˈtɪʃən/, was an Italian painter, the most important member of the 16th-century Venetian school. He was born in Pieve di Cadore, near Belluno, during his lifetime he was often called da Cadore, taken from the place of his birth. His painting methods, particularly in the application and use of color, would exercise a profound influence not only on painters of the Italian Renaissance, during the course of his long life, Titians artistic manner changed drastically, but he retained a lifelong interest in color. Although his mature works may not contain the vivid, luminous tints of his pieces, their loose brushwork. The exact date of Titians birth is uncertain, when he was an old man he claimed in a letter to Philip II, King of Spain, to have been born in 1474, but this seems most unlikely. Other writers contemporary to his old age give figures that would equate to birthdates between 1473 and after 1482 and he was the son of Gregorio Vecelli and his wife Lucia. His father was superintendent of the castle of Pieve di Cadore, Gregorio was also a distinguished councilor and soldier. Many relatives, including Titians grandfather, were notaries, and the family of four were well-established in the area, at the age of about ten to twelve he and his brother Francesco were sent to an uncle in Venice to find an apprenticeship with a painter. At that time the Bellinis, especially Giovanni, were the artists in the city. There Titian found a group of men about his own age, among them Giovanni Palma da Serinalta, Lorenzo Lotto, Sebastiano Luciani. Francesco Vecellio, his brother, later became a painter of some note in Venice. A fresco of Hercules on the Morosini Palace is said to have one of Titians earliest works. Others were the Bellini-esque so-called Gypsy Madonna in Vienna, and the Visitation of Mary and Elizabeth, now in the Accademia, a Man with a Quilted Sleeve is an early portrait, painted around 1509 and described by Giorgio Vasari in 1568. Scholars long believed it depicted Ludovico Ariosto, but now think it is of Gerolamo Barbarigo, Rembrandt borrowed the composition for his self-portraits. Titian joined Giorgione as an assistant, but many contemporary critics found his work more impressive—for example in exterior frescoes that they did for the Fondaco dei Tedeschi. Their relationship evidently contained a significant element of rivalry, distinguishing between their work at this period remains a subject of scholarly controversy. A substantial number of attributions have moved from Giorgione to Titian in the 20th century, one of the earliest known Titian works, Christ Carrying the Cross in the Scuola Grande di San Rocco, depicting the Ecce Homo scene, was long regarded as by Giorgione. In 1507–1508 Giorgione was commissioned by the state to create frescoes on the re-erected Fondaco dei Tedeschi, Titian and Morto da Feltre worked along with him, and some fragments of paintings remain, probably by Giorgione
17.
Corpus Juris Canonici
–
The Corpus Juris Canonici is a collection of significant sources of the canon law of the Catholic Church that was applicable to the Latin Church. It was replaced by the 1917 Code of Canon Law which went into effect in 1918, the 1917 Code was later replaced by the 1983 Code of Canon Law, the codification of canon law currently in effect for the Latin Church. In 1990, Oriental canon law was codified in the Code of Canons of the Eastern Churches, which is currently in effect for the Eastern Catholic Churches. The Corpus juris canonici was used in courts of the Catholic Church such as those in each diocese. The term corpus juris canonici was used to denote the system of canonical law beginning in the thirteenth century, the term corpus here denotes a collection of documents, corpus juris, a collection of laws, especially if they are placed in systematic order. It may signify also an official and complete collection of a made by the legislative power. The expression corpus juris may also mean, not the collection of laws itself, hence Benedict XIV could rightly say that the collection of his Bulls formed part of the corpus juris. One best explains the signification of the corpus juris canonici by showing the successive meanings which were usually assigned to it in the past. Under the name of corpus canonum were designated the collection of Dionysius Exiguus, at the present day, under the above title are commonly understood these three collections with the addition of the Decretum of Gratian, the Extravagantes of John XXII, and the Extravagantes Communes. Thus understood, the dates back to the 16th century and was officially sanctioned by Gregory XIII. The earliest editions of these texts printed under the now usual title of Corpus juris canonici, in the strict sense of the word the Church does not possess a corpus juris clausum, i. e. A collection of laws to which new ones cannot be added, E. of privileges not only granted by the Holy See but also inserted in the official collections of canon law. He did this to obviate the difficulties which beset the study of practical, external theology, in spite of its great reputation and wide diffusion, the Decretum has never been recognized by the Church as an official collection. The general laws of a date than the Decree of Gratian have been called Extravagantes. These were soon brought together in new collections, five of which possessed a special authority, two of them, namely the third and the fifth, are the most ancient official compilations of the Roman Church. But soon the new era of official collections began to dawn, in 1230 Gregory IX ordered St. Raymund of Pennafort to make a new collection, which is called the Decretals of Gregory IX. To this collection he gave force of law by the Bull Rex pacificus,5 September 1234 and this collection is also known to canonists as the Liber extra, i. e. extra Decretum Gratiani. Boniface VIII published a code on 3 March 1298, called the Sixth Book of the Decretals
18.
Monastery
–
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone. A monastery generally includes a place reserved for prayer which may be a chapel, church or temple, a monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary. These may include a hospice, a school and a range of agricultural and manufacturing such as a barn. In English usage, the monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics, historically, a convent denoted a house of friars, now more commonly called a friary. Various religions may apply these terms in specific ways. The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, in England the word monastery was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular, however, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a time a cathedral, and was a Benedictine monastery until the Reformation. They are also to be distinguished from collegiate churches, such as St Georges Chapel, in most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a more specific definition of the term. Buddhist monasteries are generally called vihara, viharas may be occupied by males or females, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple, in Tibetan Buddhism, monasteries are often called gompa. In Thailand, Laos and Cambodia, a monastery is called a wat, in Burma, a monastery is called a kyaung. A Christian monastery may be an abbey, or a priory and it may be a community of men or of women. A charterhouse is any monastery belonging to the Carthusian order, in Eastern Christianity, a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra. The great communal life of a Christian monastery is called cenobitic, as opposed to the life of an anchorite. In Hinduism monasteries are called matha, mandir, koil, or most commonly an ashram, jains use the Buddhist term vihara
19.
Legatine
–
A papal legate or Apostolic legate is a personal representative of the pope to foreign nations, or to some part of the Catholic Church. He is empowered on matters of Catholic Faith and for the settlement of ecclesiastical matters, the legate is appointed directly by the pope. The term legation is applied both to a mandate and to the territory concerned. In the High Middle Ages, papal legates were often used to strengthen the links between Rome and the parts of Christendom. More often than not, legates were learned men and skilled diplomats who were not from the country they were accredited to. The Italian-born Guala Bicchieri served as legate to England in the early 13th century. Papal legates often summoned legatine councils, which dealt with church government, during the Middle Ages, a legatine council was the usual means that a papal legate imposed his directives. There are several ranks of papal legates in diplomacy, some of which are no longer used, a nuncio performs the same functions as an ambassador and has the same diplomatic privileges. Under the 1961 Vienna Convention on Diplomatic Relations, to which the Holy See is a party and this highest rank is normally awarded to a priest of cardinal rank. It is an investiture and can either be focused or broad in scope. The legate a latere is the ego of the Pope. The legatus natus would act as the representative in his province. Although limited in their jurisdiction compared to legati a latere, a legatus natus were not subordinate to them, literally sent legate, possessing limited powers for the purpose of completing a specific mission. This commission is normally focused in scope and of short duration, some administrative provinces of the Papal states in Italy were governed by a Papal Legate. This has been the case in Benevento, in Pontecorvo and in Viterbo, in four cases, including Bologna, this post was awarded exclusively to Cardinals, the Velletri post was created for Bartolommeo Pacca. The title could be changed to Apostolic Delegate, as happened in Frosinone in 1827, Papal diplomacy Nuncio – an envoy whose diplomatic status is recognized by the receiving state – usually a titular archbishop. Papal apocrisiarius List of papal legates to England Other Pontifical legate Catholic Encyclopedia, Legate WorldStatesmen - Italy to 1860 - Papal State Maseri, de Legatis et Nunciis Apostolicis Iudiciis Ecclesiasticis Civilibus et Criminalibus Oneribusque Civitatum Cameralibus et Communitativis. Commentatio Canoncia de Legatis et Nuntiis Pontificum, die englische Legation des Cardinals Guido Fulcodi, des spaeteren P. Clemens IV
20.
Church of England
–
The Church of England is the state church of England. The Archbishop of Canterbury is the most senior cleric, although the monarch is the supreme governor, the Church of England is also the mother church of the international Anglican Communion. It dates its establishment as a church to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. The English church renounced papal authority when Henry VIII sought to secure an annulment from Catherine of Aragon in the 1530s, the English Reformation accelerated under Edward VIs regents before a brief restoration of papal authority under Queen Mary I and King Philip. This is expressed in its emphasis on the teachings of the early Church Fathers, as formalised in the Apostles, Nicene, in the earlier phase of the English Reformation there were both Catholic martyrs and radical Protestant martyrs. The later phases saw the Penal Laws punish Roman Catholic and nonconforming Protestants, in the 17th century, political and religious disputes raised the Puritan and Presbyterian faction to control of the church, but this ended with the Restoration. Papal recognition of George III in 1766 led to religious tolerance. Since the English Reformation, the Church of England has used a liturgy in English, the church contains several doctrinal strands, the main three known as Anglo-Catholic, Evangelical and Broad Church. Tensions between theological conservatives and progressives find expression in debates over the ordination of women and homosexuality, the church includes both liberal and conservative clergy and members. The governing structure of the church is based on dioceses, each presided over by a bishop, within each diocese are local parishes. The General Synod of the Church of England is the body for the church and comprises bishops, other clergy. Its measures must be approved by both Houses of Parliament, according to tradition, Christianity arrived in Britain in the 1st or 2nd century, during which time southern Britain became part of the Roman Empire. The earliest historical evidence of Christianity among the native Britons is found in the writings of such early Christian Fathers as Tertullian, three Romano-British bishops, including Restitutus, are known to have been present at the Council of Arles in 314. Others attended the Council of Sardica in 347 and that of Ariminum in 360, Britain was the home of Pelagius, who opposed Augustine of Hippos doctrine of original sin. Consequently, in 597, Pope Gregory I sent the prior of the Abbey of St Andrews from Rome to evangelise the Angles and this event is known as the Gregorian mission and is the date the Church of England generally marks as the beginning of its formal history. A later archbishop, the Greek Theodore of Tarsus, also contributed to the organisation of Christianity in England, the Church of England has been in continuous existence since the days of St Augustine, with the Archbishop of Canterbury as its episcopal head. Despite the various disruptions of the Reformation and the English Civil War, while some Celtic Christian practices were changed at the Synod of Whitby, the Christian Church in the British Isles was under papal authority from earliest times. The Synod of Whitby established the Roman date for Easter and the Roman style of monastic tonsure in Britain and this meeting of the ecclesiastics with Roman customs with local bishops was summoned in 664 at Saint Hildas double monastery of Streonshalh, later called Whitby Abbey
21.
William Blackstone
–
Sir William Blackstone SL KC was an English jurist, judge and Tory politician of the eighteenth century. He is most noted for writing the controversial Commentaries on the Laws of England, born into a middle-class family in London, Blackstone was educated at Charterhouse School before matriculating at Pembroke College, Oxford in 1738. After switching to and completing a Bachelor of Civil Law degree, he was made a Fellow of All Souls, Oxford on 2 November 1743, admitted to Middle Temple, and called to the Bar there in 1746. Blackstone is considered responsible for completing the Codrington Library and Warton Building, on 3 July 1753 he formally gave up his practice as a barrister and instead embarked on a series of lectures on English law, the first of their kind. In February 1766 he published the first volume of Commentaries on the Laws of England and he remained in this position until his death, on 14 February 1780. Blackstones contoversial legacy and main work of note is his Commentaries, designed to provide a complete overview of English law, the four-volume treatise was repeatedly republished in 1770,1773,1774,1775,1778 and in a posthumous edition in 1783. Legal education in England had stalled, Blackstones work gave the law at least a veneer of scholarly respectability, williams father, Charles Blackstone, was a silk mercer from Cheapside, the son of a wealthy apothecary. He became firm friends with Thomas Bigg, a surgeon and the son of Lovelace Bigg, after Biggs sister Mary came to London, Charles eventually persuaded her to marry him in 1718. This was not seen as a match for her, but the couple lived happily and had four sons. Charles and Henry, both fellows of New College, Oxford and took holy orders. Their last son, William, was born on 10 July 1723, although Charles and Mary Blackstone were members of the middle class rather than landed gentry, they were particularly prosperous. Tax records show Charles Blackstone to have been the second most prosperous man in the parish in 1722 and this, along with Thomas Biggs assistance to the family following Charles death, helps explain the educational upbringing of the children. William Blackstone was sent to Charterhouse School in 1730, nominated by Charles Wither, William did well there, and became head of the school by age 15. However, after Charles death the family declined, and after Mary died the familys resources largely went to meet unpaid bills. William was able to remain at Charterhouse as a poor scholar, Blackstone revelled in Charterhouses academic curriculum, particularly the Latin poetry of Ovid and Virgil. He began to note as a poet at school, writing a 30-line set of rhyming couplets to celebrate the wedding of James Hotchkis. He also won a medal for his Latin verses on John Milton, gave the annual Latin oration in 1738. On 1 October 1738, taking advantage of a new scholarship available to Charterhouse students, Blackstone matriculated at Pembroke College, Blackstone was particularly good at Greek, mathematics and poetry, with his notes on William Shakespeare being included in George Steevens 1781 edition of Shakespeares plays
22.
Benefice
–
A benefice /ˈbɛnɪfɪs/ is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term beneficium as a benefit to an individual from the Empire for services rendered and its use was adopted by the western church in the Carolingian Era as a benefit bestowed by the crown or church officials. A benefice specifically from a church is called a precaria such as a stipend, a benefice is distinct from an allod, in that an allod is property owned outright, not bestowed by a higher authority. In ancient Rome a benefice was a gift of land for life as a reward for services rendered, originally, the word comes from the Latin noun beneficium, meaning benefit. These estates were held in return for oaths of military assistance, Charlemagne continued the late Roman concept of granting benefices in return for military and administrative service to his empire. Thus, the structure was bound together through a series of oaths between the monarch and the recipient of land. He ordered and administered his kingdom and later his empire through a series of published statutes called capitularies, once he had received a benefice, he would take up his residence on it, it was only rarely that a vassus casatus continued to work in the Palace. In the year 800 Pope Leo III placed the crown of Holy Roman Emperor on the head of Charlemagne and this act caused great turmoil for future generations, who would afterward argue that the emperor thereby received his position as a benefice from the papacy. In his March 1075 Dictatus Papae, Pope Gregory VII declared that only the pope could depose an emperor and this declaration inflamed Holy Roman Emperor Henry IV and furthered the friction caused in the Investiture Conflict. The expanded practice continued through the Middle Ages within the European feudal system and this same customary method became adopted by the Catholic Church. Initially the Catholic Church granted buildings, grants of land and greater and/or lesser tithes for life, however the Council of Lyons of 566 annexed these grants to the churches. By the time of the Council of Mainz of 813 these grants were known as beneficia, holding a benefice did not necessarily imply a cure of souls although each benefice had a number of spiritual duties attached to it. For providing these duties, a priest would receive temporalities, benefices were used for the worldly support of much of its pastoral clergy — clergy gaining rewards for carrying out their duties with rights to certain revenues, the fruits of their office. The original donor of the temporalities or his nominee, the patron and his successors in title, parish priests were charged with the spiritual and temporal care of their congregation. The community provided for the priest as necessary, later, as organisation improved, some individual institutions within the church accumulated enormous endowments and with that temporal power. These endowments sometimes concentrated great wealth in the hand of the church. The church was exempt from some or all taxes and this was in contrast to feudal practice where the nobility would hold land on grant from the king in return for service, especially service in war. This meant that the church over time gained a share of land in many feudal states
23.
English and Welsh law
–
English law is the common law legal system governing England and Wales, comprising criminal law and civil law. English law has no formal codification, the essence of English common law is that it is made by judges sitting in courts applying statute, and legal precedent from previous cases. A decision of the Supreme Court of the United Kingdom, the highest civil court of the United Kingdom, is binding on every other court. Some rulings are derived from legislation, others, known as law, are based on rulings of previous courts. For example, murder is a common law rather than one established by an Act of Parliament. Common law can be amended or repealed by Parliament, murder, for example, the first schedule of the Interpretation Act 1978, defines the following terms, British Islands, England, and United Kingdom. The use of the term British Isles is virtually obsolete in statutes and, for interpretation purposes, England includes a number of specified elements, Wales and Berwick Act 1746, section 3 formally incorporated Wales and Berwick-upon-Tweed into England. But section 4 Welsh Language Act 1967 provided that references to England in future Acts of Parliament should no longer include Wales, but Dicey & Morris say It seems desirable to adhere to Diceys definition for reasons of convenience and especially of brevity. It would be cumbersome to have to add or Wales after England, the adjacent islands of the Isle of Wight and Anglesey are a part of England and Wales by custom, while Harman v Bolt 47 TLR219 expressly confirms that Lundy is a part of England. The adjacent territorial waters by virtue of the Territorial Waters Jurisdiction Act 1878, great Britain means England, Wales, Scotland, their adjacent territorial waters and the islands of Orkney and Shetland, the Hebrides and, by virtue of the Island of Rockall Act 1972, Rockall. V Canon Film Sales Ltd.1 WLR1597 and Chloride Industrial Batteries Ltd, V F. & W. Freight Ltd.1 WLR823. British Islands – but not British Isles – means the United Kingdom, the Isle of Man, compare with American convention, which includes of, as in Civil Rights Act of 1964. For example, the Pleading in English Act 1362 was referred to as 36 Edw,15, meaning 36th year of the reign of Edward III, chapter 15, though in the past this was all spelt out, together with the long title. Common law is a term with historical origins in the system of England. This may be a legacy of the Norman conquest of England, an example is the Law Merchant derived from the Pie-Powder Courts, named from a corruption of the French pieds-poudrés implying ad hoc marketplace courts. In 1276, the concept of time immemorial often applied in common law was defined as being any time before 6 July 1189, one of the major challenges in the early centuries was to produce a system that was certain in its operation and predictable in its outcomes. Too many judges were either partial or incompetent, acquiring their positions only by virtue of their rank in society, thus, a standardised procedure slowly emerged, based on a system termed stare decisis which roughly means let the decision stand. The doctrine of precedent which requires similar cases to be adjudicated in a like manner, thus, the ratio decidendi of each case will bind future cases on the same generic set of facts both horizontally and vertically in the court structure
24.
Edward VI of England
–
Edward VI was King of England and Ireland from 28 January 1547 until his death. He was crowned on 20 February at the age of nine, the son of Henry VIII and Jane Seymour, Edward was Englands first monarch to be raised as a Protestant. During his reign, the realm was governed by a Regency Council because he never reached his majority, the Council was first led by his uncle Edward Seymour, 1st Duke of Somerset, and then by John Dudley, 1st Earl of Warwick, from 1551 Duke of Northumberland. Edwards reign was marked by problems and social unrest that, in 1549, erupted into riot. An expensive war with Scotland, at first successful, ended with military withdrawal from Scotland as well as Boulogne-sur-Mer in exchange for peace, the transformation of the Church into a recognisably Protestant body also occurred under Edward, who took great interest in religious matters. Although his father, Henry VIII, had severed the link between the Church of England and Rome, Henry VIII had never permitted the renunciation of Catholic doctrine or ceremony. The architect of these reforms was Thomas Cranmer, Archbishop of Canterbury, in February 1553, at age 15, Edward fell ill. When his sickness was discovered to be terminal, he and his Council drew up a Devise for the Succession, Edward named his first cousin once removed, Lady Jane Grey, as his heir and excluded his half-sisters, Mary and Elizabeth. This decision was disputed following Edwards death, and Jane was deposed by Mary nine days after becoming queen, during her reign, Mary reversed Edwards Protestant reforms, which nonetheless became the basis of the Elizabethan Religious Settlement of 1559. Edward was born on 12 October 1537 in his mothers room inside Hampton Court Palace and he was the son of King Henry VIII by his third wife, Jane Seymour. Throughout the realm, the people greeted the birth of a male heir, te Deums were sung in churches, bonfires lit, and their was shott at the Tower that night above two thousand gonnes. The Queen, however, fell ill on 23 October from presumed postnatal complications, Henry VIII wrote to Francis I of France that Divine Providence. Hath mingled my joy with bitterness of the death of her who brought me this happiness, Edward was a healthy baby who suckled strongly from the outset. His father was delighted with him, in May 1538, Henry was observed dallying with him in his arms, and so holding him in a window to the sight and great comfort of the people. That September, the Lord Chancellor, Lord Audley, reported Edwards rapid growth and vigour, the tradition that Edward VI was a sickly boy has been challenged by more recent historians. At the age of four, he fell ill with a quartan fever. Edward was initially placed in the care of Margaret Bryan, lady mistress of the princes household and she was succeeded by Blanche Herbert, Lady Troy. Until the age of six, Edward was brought up, as he put it later in his Chronicle, the formal royal household established around Edward was, at first, under Sir William Sidney, and later Sir Richard Page, stepfather of Edward Seymours wife, Anne Stanhope
25.
Elizabeth I
–
Elizabeth I was Queen of England and Ireland from 17 November 1558 until her death. Sometimes called The Virgin Queen, Gloriana or Good Queen Bess, Elizabeth was the daughter of Henry VIII and Anne Boleyn, his second wife, who was executed two and a half years after Elizabeths birth. Annes marriage to Henry VIII was annulled, and Elizabeth was declared illegitimate, edwards will was set aside and Mary became queen, deposing Lady Jane Grey. During Marys reign, Elizabeth was imprisoned for nearly a year on suspicion of supporting Protestant rebels, in 1558, Elizabeth succeeded her half-sister to the throne and set out to rule by good counsel. She depended heavily on a group of trusted advisers, led by William Cecil, one of her first actions as queen was the establishment of an English Protestant church, of which she became the Supreme Governor. This Elizabethan Religious Settlement was to evolve into the Church of England and it was expected that Elizabeth would marry and produce an heir to continue the Tudor line. She never did, despite numerous courtships, as she grew older, Elizabeth became famous for her virginity. A cult grew around her which was celebrated in the portraits, pageants, in government, Elizabeth was more moderate than her father and half-siblings had been. One of her mottoes was video et taceo, in religion, she was relatively tolerant and avoided systematic persecution. Elizabeth was cautious in foreign affairs, manoeuvring between the powers of France and Spain. She only half-heartedly supported a number of ineffective, poorly resourced military campaigns in the Netherlands, France, by the mid-1580s, England could no longer avoid war with Spain. Englands defeat of the Spanish Armada in 1588 associated Elizabeth with one of the greatest military victories in English history, Elizabeths reign is known as the Elizabethan era. Some historians depict Elizabeth as a short-tempered, sometimes indecisive ruler, towards the end of her reign, a series of economic and military problems weakened her popularity. Such was the case with Elizabeths rival, Mary, Queen of Scots, after the short reigns of Elizabeths half-siblings, her 44 years on the throne provided welcome stability for the kingdom and helped forge a sense of national identity. Elizabeth was born at Greenwich Palace and was named after both her grandmothers, Elizabeth of York and Elizabeth Howard and she was the second child of Henry VIII of England born in wedlock to survive infancy. Her mother was Henrys second wife, Anne Boleyn, at birth, Elizabeth was the heir presumptive to the throne of England. She was baptised on 10 September, Archbishop Thomas Cranmer, the Marquess of Exeter, the Duchess of Norfolk, Elizabeth was two years and eight months old when her mother was beheaded on 19 May 1536, four months after Catherine of Aragons death from natural causes. Elizabeth was declared illegitimate and deprived of her place in the royal succession, eleven days after Anne Boleyns execution, Henry married Jane Seymour, who died shortly after the birth of their son, Prince Edward, in 1537
26.
Simony Act 1588
–
The Simony Act 1588 is an Act of the Parliament of England. The Act stipulates penalties for simony, an offence under the law of the Church of England. As of 2008, it largely in force in England. This Act was partly in force in Great Britain at the end of 2010, under section 4, an unlawfully bestowed office can be declared void by the Crown, and the offender can be disabled from making future appointments and fined up to £1,000. Clergy are no longer required to make a declaration as to simony on ordination but offences are now likely to be dealt with as misconduct under the Clergy Discipline Measure 2003, r.8. Lord Mackay of Clashfern Halsburys Laws of England, 4th ed. Vol.14, Ecclesiastical Law,832 Penalties and disability on simony —1359 Simony
27.
Bishop of St. David's
–
The Bishop of St Davids is the ordinary of the Church in Wales Diocese of St Davids. The succession of bishops stretches back to Saint David who in the 6th century established his seat in what is today the city of St Davids in Pembrokeshire, the current Bishop of St Davids is Joanna Penberthy, since the confirmation on 30 November 2016 of her election. One of the earliest mentions of the community at St Davids Cathedral comes in the work of Asser who was trained there. In his Life of King Alfred c.893 Asser clearly describes his kinsman, Nobis, also of St Davids, in the Annales Cambriae, Elfodd is termed archbishop of the land of Gwynedd’ in his obit, under the year 809. Rhygyfarchs Life of Saint David c, states Saint David was anointed as an archbishop by the Patriarch of Jerusalem, a position confirmed at the Synod of Llanddewi Brefi by popular acclaim. Rhygyfarchs claim may be dubious history but there can be little doubt he was reflecting a pre-existing tradition, once in place Bernard became convinced that St Davids was a Metropolitan archbishopric. Bernard in the 1120s claimed metropolitan jurisdiction over Wales and presented his suit unsuccessfully before six successive popes. Pope Eugenius III was giving the case serious consideration, the issue was to be put to the synod summoned to meet at Rheims in March 1148, the idea of Archbishops in Wales was also reflected in the work of Geoffrey of Monmouth. The claim was revived in the time of Gerald of Wales who pressed it vigorously. The failure of Geralds campaign saw the claim lapse but it was revived by Owain Glyndŵrs plan for an independent Welsh Church and it was only in 1920 that an Archbishop of Wales was re-established. The building of the present St Davids Cathedral was begun under Bishop Peter de Leia, in the troubled times of the Reformation the former bishop of St Davids, William Barlow, was a consecrator of Archbishop Matthew Parker in 1559. At the English Reformation the See ceased to be in communion with Rome, but it continued as a See of the Church of England, accounts of the early incumbents on the list are conflicting
28.
Common law
–
Common law is the body of law developed from the thirteenth century to the present day, as case law or precedent, by judges, courts, and tribunals. In cases where the parties disagree on what the law is, if a similar dispute has been resolved in the past, the court is usually bound to follow the reasoning used in the prior decision. Resolution of the issue in one case becomes precedent that binds future courts, stare decisis, the principle that cases should be decided according to consistent principled rules so that similar facts will yield similar results, lies at the heart of all common law systems. A common law system is a system that gives great precedential weight to common law. Common law systems originated during the Middle Ages in England, today, one third of the worlds population live in common law jurisdictions or in systems mixed with civil law. The term common law has many connotations, the first three set out here are the most-common usages within the legal community. Other connotations from past centuries are seen, and are sometimes heard in everyday speech. Blacks Law Dictionary, 10th Ed. gives as definition 1,1, the body of law derived from judicial decisions, rather than from statutes or constitutions, CASELAW, STATUTORY LAW. In this connotation, common law distinguishes the authority that promulgated a law. e, examples include most criminal law and procedural law before the 20th century, and even today, most contract law and the law of torts. Interstitial common law decisions that analyze, interpret and determine the fine boundaries. Publication of decisions, and indexing, is essential to the development of common law, while all decisions in common law jurisdictions are precedent, some become leading cases or landmark decisions that are cited especially often. Blacks 10th Ed. definition 2, differentiates common law jurisdictions, by contrast, in civil law jurisdictions, courts lack authority to act if there is no statute. Judicial precedent is given less weight, which means that a judge deciding a given case has more freedom to interpret the text of a statute independently. For example, the Napoleonic code expressly forbade French judges to pronounce general principles of law. As a rule of thumb, common law systems trace their history to England, blacks 10th Ed. definition 4, differentiates common law from equity. This split propagated to many of the colonies, including the United States, for most purposes, most jurisdictions, including the U. S. federal system and most states, have merged the two courts. Additionally, even before the courts were merged, most courts were permitted to apply both law and equity, though under potentially different procedural law. In the United States, determining whether the Seventh Amendments right to a jury trial applies or whether the issue will be decided by a judge, the standard of review and degree of deference given by an appellate tribunal to the decision of the lower tribunal under review
29.
The Crown
–
The Crown is the state in all its aspects within the jurisprudence of the Commonwealth realms and their sub-divisions, although the term is not only a metonym for the State. The Crown is a sole that represents the legal embodiment of executive, legislative. These monarchies are united by the union of their monarch. The concept of the Crown developed first in the Kingdom of England as a separation of the crown and property of the nation state from the person. The concept spread through English and later British colonisation and is now rooted in the lexicon of the other 15 independent realms. In this context it should not be confused with any physical crown, the concept of the Crown took form under the feudal system. Though not used this way in all countries that had this system, in England, all rights, land, for instance, was granted by the Crown to lords in exchange for feudal services and they, in turn, granted the land to lesser lords. One exception to this was common socage—owners of land held as socage held it only to the Crown. The Crown as ultimate owner of all property also owns any property which has become bona vacantia, the monarch is the living embodiment of the Crown and, as such, is regarded as the personification of the state. He office cannot exist without the office-holder, the Crown also represents the legal embodiment of executive, legislative, and judicial governance. While the Crowns legal personality is usually regarded as a sole, it can, at least for some purposes. Historically, the Crown was considered to be indivisible, two judgments—Ex parte Indian Association of Alberta and Ex parte Quark —challenged that view. The Crown in each of the Commonwealth realms is a similar, because both Canada and Australia are federations, there are also crowns in right of each Canadian province and each Australian state. The Succession to the Crown Law 2013 defined the Crown, for the purposes of implementing the Perth Agreement in Jersey law, as the Crown in right of the Bailiwick of Jersey. Legislation in the Isle of Man also defines the Crown in right of the Isle of Man as being separate from the Crown in right of the United Kingdom and this constitutional concept is also worded as the Crown in right of the Bailiwick of Guernsey. The reserve powers of the Crown for each territory are no longer considered to be exercisable on the advice of the UK government, often cases are brought by the Crown according to the complaint of a claimant. The title of the case follows the pattern of R v Y. Thus R v Secretary of State for Exiting the European Union is R v Secretary of State for Exiting the European Union, where Miller is Gina Miller, in Scotland, criminal prosecutions are undertaken by the Lord Advocate in the name of the Crown
30.
Ordination
–
Ordination is the process by which individuals are consecrated, that is, set apart as clergy to perform various religious rites and ceremonies. The process and ceremonies of ordination vary by religion and denomination, one who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordination, the tradition of the ordained monastic community began with the Buddha, who established orders of monks and later of nuns. The procedure of ordination in Buddhism is laid down in the Vinaya, permission was granted in 822 CE, seven days after Saicho died. The platform was finished in 827 CE at Enryaku-ji temple on Mount Hiei, pabbajja is an ordination procedure for novice Buddhist monks in the Theravada tradition. The legitimacy of fully ordained nuns has become a significant topic of discussion in recent years, however th 14th Dalai Lama has endeavored for many years to improve this situation. In Medieval Sōtō Zen, a tradition of ordination was developed to give the laity access to Zen funeral rites. Chinese Ch’an monastic codes, from which Japanese Sōtō practices were derived, contain only monastic funeral rites, to solve this problem, the Sōtō school developed the practice of ordaining laypeople after death, thus allowing monastic funeral rites to be used for them as well. The Buddhist ordination tradition of the New Kadampa Tradition-International Kadampa Buddhist Union is not the traditional Buddhist ordination and he is said to view them as a “practical condensation” of the 253 Vinaya vows of fully ordained monks. There are also no instructions and guidelines for the behaviour of monks. Because the behaviour of monks and nuns is not clearly defined “each Resident Teacher developed his or her own way of ‘disciplining’ monks, there are three degrees of ordination, deacon, presbyter, and bishop. Both bishops and presbyters are priests and have authority to celebrate the Eucharist, Ordination of a bishop is performed by several bishops, ordination of a priest or deacon is performed by a single bishop. The ordination of a new bishop is called a consecration. Many ancient sources specify that at least three bishops are necessary to consecrate another, e. g, only a person ordained to the priesthood may administer certain sacraments. The Catholic Church teaches that one bishop is sufficient to consecrate a new bishop validly, in most Christian denominations that retain the practice of ordination, only an already ordained bishop or the equivalent may ordain bishops, priests, and deacons. However, Canon Law requires that bishops always be consecrated with the mandate of the Roman Pontiff, moreover, at least three bishops are to perform the consecration, although the Apostolic See may dispense from this requirement in extraordinary circumstances. Those married deacons who become widowers have the possibility of seeking ordination to the priesthood in exceptional cases, the Roman Catholic Church has never recognized Anglican orders as valid. Anglicanism recognizes Roman Catholic and Orthodox ordinations, hence, clergy converting to Anglicanism are not re-ordained, some Eastern Orthodox churches recognize Roman Catholic ordinations while others re-ordain Roman Catholic clergy who convert
31.
Concordat of Worms
–
Previous Holy Roman Emperors had thought it their right, granted by God, to name Church officials within their territories and to confirm the Papal election. These rights lay outside feudalism, which defined authority in a hierarchy of personal relations, the pope emerged as a figure above and out of the direct control of the Holy Roman Emperor. Beyond the borders of Germany, in Burgundy and Italy, the Emperor was to forward the symbols of authority within six months. Calixtus reference to the homage due the emperor on appointment is guarded. The Emperors right to a substantial imbursement on the election of a bishop or abbot was specifically denied. The Emperor renounced the right to invest ecclesiastics with ring and crosier, the symbols of their spiritual power, the two ended by granting one another peace. The Concordat was confirmed by the First Council of the Lateran in 1123, the Concordat of Worms was a part of the larger reforms put forth by many popes, most notably Pope Gregory VII. These included celibacy of the clergy, end of simony and autonomy of the Church from secular leaders, the most prized and contested rights that attached to benefices were inheritance and security against confiscation. Benefices were lands granted by the Church to faithful lords, in exchange, the Church expected rent or other services, such as military protection. These lands would then be divided between lesser lords and commoners. This was the nature of European feudalism, inheritance was an important issue, since land could fall into the hands of those who did not have loyalty to the Church or the great lords. The usual grant was in precaria, the granting of a life tenure, the tenant could be expelled from the land at any time. Counts’ benefices came to be inherited as counties were broken up and as counts assimilated their offices and ex-officio lands to their family property. In central Europe, kings and counts probably were willing to allow the inheritance of small parcels of land to the heirs of those who had offered military or other services in exchange for tenancy and this was contingent on the heirs being reasonably loyal and capable. Churches in Germany, as elsewhere, were willing to allow peasants to inherit their land and this was a source of profit to both churches and lords when the inheritors were charged a fee to inherit the land. Most bishops had a different attitude toward freemen and nobles, to these peasants, grants were made in precario or in beneficio, usually for a specified and limited number of life tenures. It was not impossible to land left to noble families for generations. But the longer the family held land, the more difficult it was to oust them from the land
32.
Commentaries on the Laws of England
–
The work is divided into four volumes, on the rights of persons, the rights of things, of private wrongs and of public wrongs. The Commentaries were long regarded as the work on the development of English law. They were in fact the first methodical treatise on the common law suitable for a lay readership since at least the Middle Ages. The common law of England has relied on precedent more than statute and codifications and has far less amenable than the civil law, developed from the Roman law. The Commentaries were influential largely because they were in fact readable, the Commentaries are often quoted as the definitive pre-Revolutionary source of common law by United States courts. Opinions of the Supreme Court of the United States quote from Blackstones work whenever they wish to engage in historical discussion that goes back that far, or farther. The Rights of Persons is by and large concerned with the relations of status in the English social structure, from the King of England, also dealt with here were common relationships such as that of husband and wife, master and servant, and guardian and ward. The Rights of Things, Blackstones longest volume, deals with property, the vast majority of the text is devoted to real property, this being the most valuable sort in the feudal law upon which the English law of land was founded. Of Private Wrongs dealt with torts as they existed in Blackstones time, the various methods of trial that existed at civil law were also dealt with in this volume, as were the jurisdictions of the several courts, from the lowest to the highest. Of Public Wrongs is Blackstones treatise on criminal law, here, Blackstone the apologist takes centre stage, he seeks to explain how the criminal laws of England were just and merciful, despite becoming later known as the Bloody Code for their severity. Blackstone frequently resorted to assuring his reader that the laws as written were not always enforced, Blackstone for the first time made the common law readable and understandable by non-lawyers. At first, his Commentaries were hotly contested, some seeing in them an evil or covert attempt to reduce or codify the law which was anathema to common law purists. For decades, a study of the Commentaries was required reading for all first year law students, lord Avonmore said of Blackstone, He it was who first gave to the law the air of a science. He found it a skeleton and clothed it with life, colour and he embraced the cold statue and by his touch, it grew into youth, health and beauty. Jeremy Bentham, who had been a critic of the Commentaries when they were first published, while there is much valuable historical information in the Commentaries, later historians have tended to be somewhat critical of the uses Blackstone made of history. But Blackstones chief contribution was to create a succinct, readable, while useful in England, Blackstones text answered an urgent need in the developing United States and Canada. The four volumes of Blackstone put the gist of that tradition in portable form and they were required reading for most lawyers in the Colonies, and for many, they were the only reading. Two decades after their publication, Blackstones Commentaries were the focus of a polemic by Jeremy Bentham
33.
Edward Coke
–
Sir Edward Coke SL PC was an English barrister, judge and, later, opposition politician, who is considered to be the greatest jurist of the Elizabethan and Jacobean eras. Born into a family, Coke was educated at Trinity College, Cambridge, before leaving to study at the Inner Temple. Following a promotion to Attorney General he led the prosecution in several cases, including those against Robert Devereux, Sir Walter Raleigh. As a reward for his services he was first knighted and then made Chief Justice of the Common Pleas and these actions eventually led to his transfer to the Chief Justiceship of the Kings Bench, where it was felt he could do less damage. Coke then successively restricted the definition of treason and declared a royal letter illegal, with no chance of regaining his judicial posts, he instead returned to Parliament, where he swiftly became a leading member of the opposition. In America, Cokes decision in Dr, the surname Coke, or Cocke, can be traced back to a William Coke in the hundred of South Greenhoe, now the Norfolk town of Swaffham, in around 1150. The family was prosperous and influential – members from the 14th century onwards included an Under-Sheriff, a Knight Banneret, a barrister. The name Coke was pronounced /ˈkuːk/ during the Elizabethan age, although it is now pronounced /ˈkʊk/, the origins of the name are uncertain, theories are that it was a word for river among early Britons, or was descended from the word Coc, or leader. Another hypothesis is that it was an attempt to disguise the word cook, Cokes father, Robert Coke, was a barrister and Bencher of Lincolns Inn who built up a strong practice representing clients from his home area of Norfolk. Over time, he bought several manors at Congham, Westacre and Happisburgh and was granted a coat of arms, Cokes mother, Winifred Knightley, came from a family even more intimately linked with the law than her husband. This connection later served Edward well, winifreds father later married Agnes, the sister of Nicholas Hare. Edward Coke was born on 1 February 1552 in Mileham, one of eight children, the other seven were daughters – Winifred, Dorothy, Elizabeth, Ursula, Anna, Margaret and Ethelreda – although it is not known in which order the children were born. Two years after Robert Coke died on 15 November 1561, his widow married Robert Bozoun, at the age of eight in 1560, Coke began studying at the Norwich Free Grammar School. The students were taught rhetoric based on the Rhetorica ad Herennium, Coke was taught at Norwich to value the forcefulness of freedom of speech, something he later applied as a judge. Some accounts relate that he was a diligent student who applied himself well, after leaving Norwich in 1567 he matriculated to Trinity College, Cambridge, where he studied for three years until the end of 1570, when he left without gaining a degree. Little is known of his time at Trinity, though he studied rhetoric. His biographers felt he had all the intelligence to be a good student, after leaving Trinity College he travelled to London, where he became a member of Cliffords Inn in 1571. Coke also studied various writs till they turned honey sweet on his tongue, at the Inner Temple he began the second stage of his education, reading legal texts such as Glanvilles Treatises and taking part in moots
34.
Oxford Dictionary of National Biography
–
The Dictionary of National Biography is a standard work of reference on notable figures from British history, published from 1885. The updated Oxford Dictionary of National Biography was published on 23 September 2004 in 60 volumes and he approached Leslie Stephen, then editor of the Cornhill Magazine, owned by Smith, to become editor. Stephen persuaded Smith that the work should focus on subjects from the UK and its present, an early working title was the Biographia Britannica, the name of an earlier eighteenth-century reference work. The first volume of the Dictionary of National Biography appeared on 1 January 1885, in May 1891 Leslie Stephen resigned and Sidney Lee, Stephens assistant editor from the beginning of the project, succeeded him as editor. While much of the dictionary was written in-house, the DNB also relied on external contributors, by 1900, more than 700 individuals had contributed to the work. Successive volumes appeared quarterly with complete punctuality until midsummer 1900, when the series closed with volume 63, the year of publication, the editor and the range of names in each volume is given below. The supplements brought the work up to the death of Queen Victoria on 22 January 1901. The dictionary was transferred from its original publishers, Smith, Elder & Co. to Oxford University Press in 1917, until 1996, Oxford University Press continued to add further supplements featuring articles on subjects who had died during the twentieth century. The supplements published between 1912 and 1996 added about 6,000 lives of people who died in the century to the 29,120 in the 63 volumes of the original DNB. In 1993 a volume containing missing biographies was published and this had an additional 1,000 lives, selected from over 100,000 suggestions. Consequently, the dictionary was becoming less and less useful as a reference work, in 1966, the University of London published a volume of corrections, cumulated from the Bulletin of the Institute of Historical Research. There were various versions of the Concise Dictionary of National Biography, the last edition, in three volumes, covered everyone who died before 1986. In the early 1990s Oxford University Press committed itself to overhauling the DNB, the new dictionary would cover British history, broadly defined, up to 31 December 2000. The research project was conceived as a one, with in-house staff co-ordinating the work of nearly 10,000 contributors internationally. Following Matthews death in October 1999, he was succeeded as editor by another Oxford historian, Professor Brian Harrison, in January 2000. The new dictionary, now known as the Oxford Dictionary of National Biography, was published on 23 September 2004 in 60 volumes in print at a price of £7500, most UK holders of a current library card can access it online free of charge. In subsequent years, the print edition has been able to be obtained new for a lower price. At publication, the 2004 edition had 50,113 biographical articles covering 54,922 lives, a small permanent staff remain in Oxford to update and extend the coverage of the online edition
35.
The Times
–
The Times is a British daily national newspaper based in London, England. It began in 1785 under the title The Daily Universal Register, the Times and its sister paper The Sunday Times are published by Times Newspapers, since 1981 a subsidiary of News UK, itself wholly owned by News Corp. The Times and The Sunday Times do not share editorial staff, were founded independently and have only had common ownership since 1967 and its news and its editorial comment have in general been carefully coordinated, and have at most times been handled with an earnest sense of responsibility. While the paper has admitted some trivia to its columns, its emphasis has been on important public affairs treated with an eye to the best interests of Britain. To guide this treatment, the editors have for long periods been in touch with 10 Downing Street. In these countries, the newspaper is often referred to as The London Times or The Times of London, although the newspaper is of national scope, in November 2006 The Times began printing headlines in a new font, Times Modern. The Times was printed in broadsheet format for 219 years, the Sunday Times remains a broadsheet. The Times had a daily circulation of 446,164 in December 2016, in the same period. An American edition of The Times has been published since 6 June 2006 and it has been heavily used by scholars and researchers because of its widespread availability in libraries and its detailed index. A complete historical file of the paper, up to 2010, is online from Gale Cengage Learning. The Times was founded by publisher John Walter on 1 January 1785 as The Daily Universal Register, Walter had lost his job by the end of 1784 after the insurance company where he was working went bankrupt because of the complaints of a Jamaican hurricane. Being unemployed, Walter decided to set a new business up and it was in that time when Henry Johnson invented the logography, a new typography that was faster and more precise. Walter bought the patent and to use it, he decided to open a printing house. The first publication of the newspaper The Daily Universal Register in Great Britain was 1 January 1785, unhappy because people always omitted the word Universal, Ellias changed the title after 940 editions on 1 January 1788 to The Times. In 1803, Walter handed ownership and editorship to his son of the same name, the Times used contributions from significant figures in the fields of politics, science, literature, and the arts to build its reputation. For much of its life, the profits of The Times were very large. Beginning in 1814, the paper was printed on the new steam-driven cylinder press developed by Friedrich Koenig, in 1815, The Times had a circulation of 5,000. Thomas Barnes was appointed editor in 1817
36.
Tithes
–
A tithe is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in cash, cheques, or stocks, whereas historically tithes were required and paid in kind, several European countries operate a formal process linked to the tax system allowing some churches to assess tithes. Traditional Jewish law and practice has included various forms of tithing since ancient times, orthodox Jews commonly practice maaser kesafim. In modern Israel, Jews continue to follow the laws of agricultural tithing, e. g. maaser rishon, terumat maaser, and maaser sheni. Instead, the New Testament scriptures are seen as teaching the concept of offerings as a means of supporting the church,1 Corinthians 16,2,2 Corinthians 9,7. Also, some of the earliest groups sold everything they had and held the proceeds in common to be used for the furtherance of the Gospel, Acts 2, 44-47, Acts 4, 34-35. Further, Acts 5, 1-20 contains the account of a man, tithes were mentioned at the Council of Tours in 567 and the Synod of Mâcon in 585. They were formally recognized under Pope Adrian I in 787, none of the extant laws of the Ancient Near East deal with tithing, although other secondary documents show that it was a widespread practice in the Ancient Near East. Who is in charge of the tithe, hebrew is a Semitic language, related to Akkadian, the lingua franca of that time. In Genesis 14, 18-20, Abraham, after rescuing Lot, after Melchizedeks blessing, Abraham gave him a tenth of everything he has obtained from battle, Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hand. ”Then Abram gave him a tenth of everything. ”And he was afraid and said, “How awesome is this place. This is none other than the house of God, and this is the gate of heaven. ”So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called the name of that place Bethel, but the name of the city was Luz at the first, and of all that you give me I will give a full tenth to you. ”The tithe is specifically mentioned in the Books of Leviticus, Numbers and Deuteronomy. The tithe system was organized in a cycle, corresponding to the Shemittah-cycle. These tithes were in reality more like taxes for the people of Israel and were mandatory and this tithe was distributed locally within thy gates to support the Levites and assist the poor. Every year, Bikkurim, Terumah, Maaser Rishon and Terumat Maaser were separated from the grain, wine, the first tithe is giving of one tenth of agricultural produce to the Levite. Historically, during the First Temple period, the first tithe was given to the Levites, approximately at the beginning of the Second Temple construction, Ezra and his Beth din implemented its giving to the kohanim
37.
Confession (religion)
–
Confession, in many religions, is the acknowledgment of ones sins or wrongs. Buddhism has been from its primarily a tradition of renunciation. Within the monastic framework of the regular confession of wrongdoing to superiors is mandatory. In the sutras of the Pali Canon Bhikkhus confessed their wrongdoing to the Buddha himself and that part of the Pali Canon called the Vinaya requires that monks confess their individual sins before the bi-weekly convening for the recitation of the Patimokkha. In Catholic teaching, the Sacrament of Penance is the method of the Church by which men and women may confess sins committed after baptism and have them absolved by a priest. Although it is not mandatory, the Catholic rite is usually conducted within a confessional box and this sacrament is known by many names, including penance, reconciliation and confession. For the Catholic Church, the intent of this sacrament is to provide healing for the soul as well as to regain the grace of God, in theological terms, the priest acts in persona Christi and receives from the Church the power of jurisdiction over the penitent. The Catholic Church teaches that sacramental confession requires three acts on the part of the penitent, contrition, disclosure of the sins, the basic form of confession has not changed for centuries, although at one time confessions were made publicly. Typically, the penitent begins sacramental confession by saying, Bless me Father and it has been since my last confession. The penitent must then confess what he/she believes to be grave and mortal sins, the sinner may also confess venial sins, this is especially recommended if the penitent has no mortal sins to confess. According to the Catechism, without being strictly necessary, confession of faults is nevertheless strongly recommended by the Church. Indeed the regular confession of our venial sins helps us form our conscience, fight against evil tendencies, let ourselves be healed by Christ, by receiving more frequently through this sacrament the gift of the Fathers Mercy, we are spurred to be merciful as He is merciful. When Christs faithful strive to confess all the sins that they can remember, as a result, even mortal sins which the penitent inadvertently forgot are forgiven if the confession was good. In general, Eastern Catholic and Orthodox Christians choose an individual to trust as his or her spiritual guide. In most cases this is the parish priest, but may be a starets or any individual, male or female and this person is often referred to as ones spiritual father or spiritual mother. Once chosen, the turns to his spiritual guide for advice on his or her spiritual development, confessing sins. What is confessed to ones spiritual guide is protected by the seal as would be any priest hearing a confession. While one does not have to be a priest to hear confession, Confession does not take place in a confessional, but normally in the main part of the church itself, usually before an analogion set up near the iconostasion
"Ayliffe, John". Dictionary of National Biography. London: Smith, Elder & Co. 1885–1900.
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Simony". Encyclopædia Britannica (11th ed.). Cambridge University Press.
"
