1.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
2.
Hammurabi
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Hammurabi was the sixth king of the First Babylonian Dynasty, reigning from 1792 BC to 1750 BC. He was preceded by his father, Sin-Muballit, who abdicated due to failing health and he extended Babylons control throughout Mesopotamia through military campaigns. Hammurabi is known for the Code of Hammurabi, one of the earliest surviving codes of law in recorded history, the name Hammurabi derives from the Amorite term ʻAmmurāpi, itself from ʻAmmu and Rāpi. Hammurabi was an Amorite First Dynasty king of the city-state of Babylon, Babylon was one of the many largely Amorite ruled city-states that dotted the central and southern Mesopotamian plains and waged war on each other for control of fertile agricultural land. Though many cultures co-existed in Mesopotamia, Babylonian culture gained a degree of prominence among the literate classes throughout the Middle East under Hammurabi, the kings who came before Hammurabi had founded a relatively minor City State in 1894 BC which controlled little territory outside of the city itself. Babylon was overshadowed by older, larger and more powerful kingdoms such as Elam, Assyria, Isin, Eshnunna, thus Hammurabi ascended to the throne as the king of a minor kingdom in the midst of a complex geopolitical situation. The powerful kingdom of Eshnunna controlled the upper Tigris River while Larsa controlled the river delta, to the east of Mesopotamia lay the powerful kingdom of Elam which regularly invaded and forced tribute upon the small states of southern Mesopotamia. The first few decades of Hammurabis reign were quite peaceful, Hammurabi used his power to undertake a series of public works, including heightening the city walls for defensive purposes, and expanding the temples. In c.1801 BC, the kingdom of Elam. With allies among the states, Elam attacked and destroyed the kingdom of Eshnunna, destroying a number of cities. In order to consolidate its position, Elam tried to start a war between Hammurabis Babylonian kingdom and the kingdom of Larsa. Hammurabi and the king of Larsa made an alliance when they discovered this duplicity and were able to crush the Elamites, although Larsa did not contribute greatly to the military effort. Angered by Larsas failure to come to his aid, Hammurabi turned on that southern power, as Hammurabi was assisted during the war in the south by his allies from the north such as Yamhad and Mari, the absence of soldiers in the north led to unrest. Continuing his expansion, Hammurabi turned his attention northward, quelling the unrest, next the Babylonian armies conquered the remaining northern states, including Babylons former ally Mari, although it is possible that the conquest of Mari was a surrender without any actual conflict. Hammurabi entered into a war with Ishme-Dagan I of Assyria for control of Mesopotamia. Eventually Hammurabi prevailed, ousting Ishme-Dagan I just before his own death, mut-Ashkur the new king of Assyria was forced to pay tribute to Hammurabi, however Babylon did not rule Assyria directly. In just a few years, Hammurabi had succeeded in uniting all of Mesopotamia under his rule, however, one stele of Hammurabi has been found as far north as Diyarbekir, where he claims the title King of the Amorites. Vast numbers of contract tablets, dated to the reigns of Hammurabi and his successors, have been discovered, as well as 55 of his own letters
3.
Sumerian language
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Sumerian is the language of ancient Sumer and a language isolate which was spoken in southern Mesopotamia. During the 3rd millennium BC, an intimate cultural symbiosis developed between the Sumerians and the Akkadians, which included widespread bilingualism. The influence of Sumerian on Akkadian is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium BC as a Sprachbund, then it was forgotten until the 19th century, when Assyriologists began deciphering the cuneiform inscriptions and excavated tablets left by these speakers. It succeeds the proto-literate period, which spans roughly the 35th to 30th centuries, some versions of the chronology may omit the Late Sumerian phase and regard all texts written after 2000 BC as Post-Sumerian. The term Post-Sumerian is meant to refer to the time when the language was already extinct, the extinction has traditionally been dated approximately to the end of the Third Dynasty of Ur, the last predominantly Sumerian state in Mesopotamia, about 2000 BC. The standard variety of Sumerian is called eme-ĝir, a notable variety or sociolect is called eme-sal. Eme-sal is used exclusively by female characters in some literary texts, in addition, it is dominant in certain genres of cult songs. The special features of eme-sal are mostly phonological, but words different from the language are also used. Sumerian is a language, meaning that words could consist of a chain of more or less clearly distinguishable and separable affixes and/or morphemes. Sumerian distinguishes the grammatical genders human/non-human, but it not have separate male/female gender pronouns. The human gender includes not only humans but also gods and in cases the word for statue. Sumerian has also claimed to have two tenses, but these are currently described as completive and incompletive or perfective and imperfective aspects instead. There are a number of cases, absolutive, ergative, genitive, dative/allative, locative, comitative, equative, directive/adverbial. The naming and number of the cases varies in the scientific literature, the different homophones are marked with different numbers by convention,2 and 3 being often replaced by acute accent and grave accent diacritics respectively. For example, du = go, du3 = dù = build, Sumerian is a split ergative language. It behaves as a language in the 1st and 2nd person of present-future tense/incompletive aspect. Similar patterns are found in a number of unrelated split ergative languages
4.
Ancient Near Eastern
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The ancient Near East is studied in the fields of Near Eastern archaeology and ancient history. The ancient Near East is considered one of the cradles of civilization and it also saw the creation of the first writing system and law codes, early advances that laid the foundations of astronomy and mathematics, and the invention of the wheel. During the period, states became increasingly large, until by the end the region was controlled by military empires who had conquered a number of different cultures. The phrase ancient Near East utilizes the 19th-century distinction between Near East and Far East as global regions of interest to the British Empire, the distinction began during the Crimean War. The two theatres were described by the statesmen and advisors of the British Empire as the Near East, shortly, they were to share the stage with Middle East, which came to prevail in the 20th century and continues in modern times. Meanwhile, ancient Near East had become distinct, the Near East ruled by the Ottoman Empire ranged from Vienna to the north to the tip of the Arabian Peninsula to the south, from Egypt in the west to the borders of Iraq in the east. The 19th-century archaeologists added Iran to their definition, which was never under the Ottomans, but they excluded all of Europe and, generally, Egypt, which had parts in the empire. Ancient Near East periodization is the attempt to categorize or divide time into discrete named blocks, or eras, the result is a descriptive abstraction that provides a useful handle on Near East periods of time with relatively stable characteristics. Named after the Sumerian city of Uruk, this saw the emergence of urban life in Mesopotamia. It was followed by the Sumerian civilization, the late Uruk period saw the gradual emergence of the cuneiform script and corresponds to the Early Bronze Age. Sumer, located in southern Mesopotamia, is the earliest known civilization in the world, the Akkadian Empire, founded by Sargon the Great, lasted from the 24th to the 21st century BC, and was regarded by many as the worlds first Empire. The Akkadians eventually fragmented into Assyria and Babylonia, Ancient Elam lay to the east of Sumer and Akkad, in the far west and southwest of modern-day Iran, stretching from the lowlands of Khuzestan and Ilam Province. In the Old Elamite period, c.3200 BC, it consisted of kingdoms on the Iranian plateau, centered on Anshan, and from the mid-2nd millennium BC, it was centered on Susa in the Khuzestan lowlands. Elam was absorbed into the Assyrian Empire in the 9th to 7th centuries BC, however, the Proto-Elamite civilization existed from c.3200 BC to 2700 BC, when Susa, the later capital of the Elamites, began to receive influence from the cultures of the Iranian plateau. In archaeological terms, this corresponds to the late Banesh period and this civilization is recognized as the oldest in Iran and was largely contemporary with its neighbour, the Sumerian civilization. The Proto-Elamite script is an Early Bronze Age writing system briefly in use for the ancient Elamite language before the introduction of Elamite Cuneiform, the Amorites were a nomadic Semitic people who occupied the country west of the Euphrates from the second half of the 3rd millennium BC. In the earliest Sumerian sources, beginning about 2400 BC, the land of the Amorites is associated with the West, including Syria and Canaan and they ultimately settled in Mesopotamia, ruling Isin, Larsa, and later Babylon. Assyria, after enduring a period of Mitanni domination, emerged as a great power from the accession of Ashur-uballit I in 1365 BC to the death of Tiglath-Pileser I in 1076 BC
5.
Sumer
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Living along the valleys of the Tigris and Euphrates, Sumerian farmers were able to grow an abundance of grain and other crops, the surplus of which enabled them to settle in one place. Proto-writing in the dates back to c.3000 BC. The earliest texts come from the cities of Uruk and Jemdet Nasr and date back to 3300 BC, modern historians have suggested that Sumer was first permanently settled between c.5500 and 4000 BC by a West Asian people who spoke the Sumerian language, an agglutinative language isolate. These conjectured, prehistoric people are now called proto-Euphrateans or Ubaidians, some scholars contest the idea of a Proto-Euphratean language or one substrate language. Reliable historical records begin much later, there are none in Sumer of any kind that have dated before Enmebaragesi. Juris Zarins believes the Sumerians lived along the coast of Eastern Arabia, todays Persian Gulf region, Sumerian civilization took form in the Uruk period, continuing into the Jemdet Nasr and Early Dynastic periods. During the 3rd millennium BC, a cultural symbiosis developed between the Sumerians, who spoke a language isolate, and Akkadian-speakers, which included widespread bilingualism. The influence of Sumerian on Akkadian is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the 3rd millennium BC as a Sprachbund, Sumer was conquered by the Semitic-speaking kings of the Akkadian Empire around 2270 BC, but Sumerian continued as a sacred language. Native Sumerian rule re-emerged for about a century in the Neo-Sumerian Empire or Third Dynasty of Ur approximately 2100-2000 BC, the term Sumerian is the common name given to the ancient non-Semitic-speaking inhabitants of Mesopotamia, Sumer, by the East Semitic-speaking Akkadians. The Sumerians referred to themselves as ùĝ saĝ gíg ga, phonetically /uŋ saŋ gi ga/, literally meaning the black-headed people, the Akkadian word Shumer may represent the geographical name in dialect, but the phonological development leading to the Akkadian term šumerû is uncertain. Hebrew Shinar, Egyptian Sngr, and Hittite Šanhar, all referring to southern Mesopotamia, in the late 4th millennium BC, Sumer was divided into many independent city-states, which were divided by canals and boundary stones. Each was centered on a dedicated to the particular patron god or goddess of the city. The Sumerian city-states rose to power during the prehistoric Ubaid and Uruk periods, classical Sumer ends with the rise of the Akkadian Empire in the 23rd century BC. Following the Gutian period, there is a brief Sumerian Renaissance in the 21st century BC, the Amorite dynasty of Isin persisted until c.1700 BC, when Mesopotamia was united under Babylonian rule. The Sumerians were eventually absorbed into the Akkadian population, 2500–2334 BC Akkadian Empire period, c. 2218–2047 BC Ur III period, c, 2047–1940 BC The Ubaid period is marked by a distinctive style of fine quality painted pottery which spread throughout Mesopotamia and the Persian Gulf. It appears that this culture was derived from the Samarran culture from northern Mesopotamia and it is not known whether or not these were the actual Sumerians who are identified with the later Uruk culture
6.
Babylonia
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Babylonia was an ancient Akkadian-speaking state and cultural area based in central-southern Mesopotamia. A small Amorite-ruled state emerged in 1894 BC, which contained at this time the city of Babylon. Babylon greatly expanded during the reign of Hammurabi in the first half of the 18th century BC, during the reign of Hammurabi and afterwards, Babylonia was called Māt Akkadī the country of Akkad in the Akkadian language. It was often involved in rivalry with its older fellow Akkadian-speaking state of Assyria in northern Mesopotamia and it retained the Sumerian language for religious use, but by the time Babylon was founded, this was no longer a spoken language, having been wholly subsumed by Akkadian. The earliest mention of the city of Babylon can be found in a tablet from the reign of Sargon of Akkad. During the 3rd millennium BC, a cultural symbiosis occurred between Sumerian and Akkadian-speakers, which included widespread bilingualism. The influence of Sumerian on Akkadian and vice versa is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the millennium as a sprachbund. Traditionally, the religious center of all Mesopotamia was the city of Nippur. The empire eventually disintegrated due to decline, climate change and civil war. Sumer rose up again with the Third Dynasty of Ur in the late 22nd century BC and they also seem to have gained ascendancy over most of the territory of the Akkadian kings of Assyria in northern Mesopotamia for a time. The states of the south were unable to stem the Amorite advance, King Ilu-shuma of the Old Assyrian Empire in a known inscription describes his exploits to the south as follows, The freedom of the Akkadians and their children I established. I established their freedom from the border of the marshes and Ur and Nippur, Awal, past scholars originally extrapolated from this text that it means he defeated the invading Amorites to the south, but there is no explicit record of that. More recently, the text has been taken to mean that Asshur supplied the south with copper from Anatolia and these policies were continued by his successors Erishum I and Ikunum. During the first centuries of what is called the Amorite period and his reign was concerned with establishing statehood amongst a sea of other minor city states and kingdoms in the region. However Sumuabum appears never to have bothered to give himself the title of King of Babylon, suggesting that Babylon itself was only a minor town or city. He was followed by Sumu-la-El, Sabium, Apil-Sin, each of whom ruled in the same manner as Sumuabum. Sin-Muballit was the first of these Amorite rulers to be regarded officially as a king of Babylon, the Elamites occupied huge swathes of southern Mesopotamia, and the early Amorite rulers were largely held in vassalage to Elam
7.
Euphrates
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The Euphrates is the longest and one of the most historically important rivers of Western Asia. Together with the Tigris, it is one of the two defining rivers of Mesopotamia, originating in eastern Turkey, the Euphrates flows through Syria and Iraq to join the Tigris in the Shatt al-Arab, which empties into the Persian Gulf. The Ancient Greek form Euphrátēs was borrowed from Old Persian Ufrātu, the Elamite name is ultimately derived from the Sumerian Buranuna, possibly through the Akkadian name. In Akkadian the river was similarly called Purattu, which has been perpetuated in Semitic languages, the Elamite, Akkadian, and possibly Sumerian forms are suggested to be from an unrecorded substrate language. The earliest references to the Euphrates come from texts found in Shuruppak and pre-Sargonic Nippur in southern Iraq. In these texts, written in Sumerian, the Euphrates is called Buranuna, the name could also be written KIB. NUN. or dKIB. NUN, with the prefix d indicating that the river was a divinity. In Sumerian, the name of the city of Sippar in modern-day Iraq was also a written UD. KIB. NUN, the Euphrates is the longest river of Western Asia. It emerges from the confluence of the Kara Su or Western Euphrates, the same figures are given by Isaev and Mikhailova. The length of the Shatt al-Arab, which connects the Euphrates, both the Kara Su and the Murat Su rise northwest from Lake Van at elevations of 3,290 metres and 3,520 metres amsl, respectively. At the location of the Keban Dam, the two rivers, now combined into the Euphrates, have dropped to an elevation of 693 metres amsl, from Keban to the Syrian–Turkish border, the river drops another 368 metres over a distance of less than 600 kilometres. The Euphrates receives most of its water in the form of rainfall and melting snow, discharge in these two months accounts for 36 percent of the total annual discharge of the Euphrates, or even 60–70 percent according to one source, while low runoff occurs in summer and autumn. The discharge regime of the Euphrates has changed dramatically since the construction of the first dams in the 1970s, data on Euphrates discharge collected after 1990 show the impact of the construction of the numerous dams in the Euphrates and of the increased withdrawal of water for irrigation. Average discharge at Hīt after 1990 has dropped to 356 cubic metres per second, the seasonal variability has equally changed. The pre-1990 peak volume recorded at Hīt was 7,510 cubic metres per second, the minimum volume at Hīt remained relatively unchanged, rising from 55 cubic metres per second before 1990 to 58 cubic metres per second afterward. In Syria, three rivers add their water to the Euphrates, the Sajur, the Balikh and the Khabur and these rivers rise in the foothills of the Taurus Mountains along the Syro–Turkish border and add comparatively little water to the Euphrates. The Sajur is the smallest of these tributaries, emerging from two streams near Gaziantep and draining the plain around Manbij before emptying into the reservoir of the Tishrin Dam. The Balikh receives most of its water from a spring near Ayn al-Arus. In terms of length, drainage basin and discharge, the Khabur is the largest of these three and its main karstic springs are located around Ras al-Ayn, from where the Khabur flows southeast past Al-Hasakah, where the river turns south and drains into the Euphrates near Busayrah
8.
Iraq
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The capital, and largest city, is Baghdad. The main ethnic groups are Arabs and Kurds, others include Assyrians, Turkmen, Shabakis, Yazidis, Armenians, Mandeans, Circassians, around 95% of the countrys 36 million citizens are Muslims, with Christianity, Yarsan, Yezidism, and Mandeanism also present. The official languages of Iraq are Arabic and Kurdish, two major rivers, the Tigris and Euphrates, run south through Iraq and into the Shatt al-Arab near the Persian Gulf. These rivers provide Iraq with significant amounts of fertile land, the region between the Tigris and Euphrates rivers, historically known as Mesopotamia, is often referred to as the cradle of civilisation. It was here that mankind first began to read, write, create laws, the area has been home to successive civilisations since the 6th millennium BC. Iraq was the centre of the Akkadian, Sumerian, Assyrian and it was also part of the Median, Achaemenid, Hellenistic, Parthian, Sassanid, Roman, Rashidun, Umayyad, Abbasid, Ayyubid, Mongol, Safavid, Afsharid, and Ottoman empires. Iraqs modern borders were mostly demarcated in 1920 by the League of Nations when the Ottoman Empire was divided by the Treaty of Sèvres, Iraq was placed under the authority of the United Kingdom as the British Mandate of Mesopotamia. A monarchy was established in 1921 and the Kingdom of Iraq gained independence from Britain in 1932, in 1958, the monarchy was overthrown and the Iraqi Republic created. Iraq was controlled by the Arab Socialist Baath Party from 1968 until 2003, after an invasion by the United States and its allies in 2003, Saddam Husseins Baath Party was removed from power and multi-party parliamentary elections were held in 2005. The American presence in Iraq ended in 2011, but the Iraqi insurgency continued and intensified as fighters from the Syrian Civil War spilled into the country, the Arabic name العراق al-ʿIrāq has been in use since before the 6th century. There are several suggested origins for the name, one dates to the Sumerian city of Uruk and is thus ultimately of Sumerian origin, as Uruk was the Akkadian name for the Sumerian city of Urug, containing the Sumerian word for city, UR. An Arabic folk etymology for the name is rooted, well-watered. During the medieval period, there was a region called ʿIrāq ʿArabī for Lower Mesopotamia and ʿIrāq ʿajamī, for the region now situated in Central and Western Iran. The term historically included the south of the Hamrin Mountains. The term Sawad was also used in early Islamic times for the region of the plain of the Tigris and Euphrates rivers. In English, it is either /ɪˈrɑːk/ or /ɪˈræk/, the American Heritage Dictionary, the pronunciation /aɪˈræk/ is frequently heard in U. S. media. Since approximately 10,000 BC, Iraq was one of centres of a Caucasoid Neolithic culture where agriculture, the following Neolithic period is represented by rectangular houses. At the time of the pre-pottery Neolithic, people used vessels made of stone, gypsum, finds of obsidian tools from Anatolia are evidences of early trade relations
9.
Babil Governorate
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Babil Governorate or Babylon Province is a governorate in central Iraq. It has an area of 5,119 square kilometres, with a population of 1,651,565 people in 2002. The provincial capital is the city of Hillah, which lies opposite the ancient city of Babylon, on the Euphrates river, the city was occupied from the 3rd millennium BC but became important early in the 2nd millennium under the kings of the First Dynasty of Babylon. The sixth king of this dynasty was Hammurabi who made Babylon the capital of a vast empire and is best remembered for his code of laws, the city achieved pre-eminence when Nebuchadnezzar II extended the Babylonian Empire over most of Western Asia. In 1991 Babil Governorate was the center of a Shia uprising, the province is primarily agricultural, has very fertile soils, and is extensively irrigated with water from the Hilla branch of the Euphrates River, also known as the Hilla River. Babylon province is located between 32° to 33. 25° North latitude and 44° to 45° East longitude, the area is arid to semi-arid and its mean annual rainfall is highly varied ranging from 50 millimetres or less to 200 millimetres. Temperatures in the summer can reach as high as 50 °C, the Babil Governorate is divided into four districts, Al-Mahawil District Al-Musayab District Hashimiya District Hilla District Babylon Babylonia
10.
Babylon
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Babylon was a major city of ancient Mesopotamia in the fertile plain between the Tigris and Euphrates rivers. The city was built upon the Euphrates and divided in parts along its left and right banks. Babylon was originally a small Semitic Akkadian city dating from the period of the Akkadian Empire c.2300 BC, the town attained independence as part of a small city-state with the rise of the First Amorite Babylonian Dynasty in 1894 BC. Babylon grew and South Mesopotamia came to be known as Babylonia, the empire quickly dissolved after Hammurabis death and Babylon spent long periods under Assyrian, Kassite and Elamite domination. After being destroyed and then rebuilt by the Assyrians, Babylon became the capital of the Neo-Babylonian Empire from 609 to 539 BC, the Hanging Gardens of Babylon was one of the Seven Wonders of the Ancient World. After the fall of the Neo-Babylonian Empire, the city came under the rule of the Achaemenid, Seleucid, Parthian, Roman, and Sassanid empires. It has been estimated that Babylon was the largest city in the world from c.1770 to 1670 BC and it was perhaps the first city to reach a population above 200,000. Estimates for the extent of its area range from 890 to 900 hectares. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometres south of Baghdad, comprising a large tell of broken mud-brick buildings, the English Babylon comes from Greek Babylṓn, a transliteration of the Akkadian Babili. The Babylonian name in the early 2nd millennium BC had been Babilli or Babilla, by the 1st millennium BC, it had changed to Babili under the influence of the folk etymology which traced it to bāb-ili. The Gate of God or Gate of El being from the Aramaic Hebrew Bab for Gate and El for God and this being similar to the Hebrew word for confusion Balal. In the Bible, the name appears as Babel, interpreted in the Hebrew Scriptures Book of Genesis to mean confusion, the modern English verb, to babble, or to speak meaningless words, is popularly thought to derive from this name, but there is no direct connection. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometers south of Baghdad, comprising a large tell of broken mud-brick buildings and debris. The site at Babylon consists of a number of mounds covering an area of about 2 by 1 kilometer, oriented north to south, along the Euphrates to the west. Originally, the river roughly bisected the city, but the course of the river has since shifted so that most of the remains of the western part of the city are now inundated. Some portions of the city wall to the west of the river also remain, remains of the city include, Kasr—also called Palace or Castle, it is the location of the Neo-Babylonian ziggurat Etemenanki and lies in the center of the site. Amran Ibn Ali—the highest of the mounds at 25 meters, to the south and it is the site of Esagila, a temple of Marduk which also contained shrines to Ea and Nabu. Homera—a reddish colored mound on the west side, most of the Hellenistic remains are here
11.
Baghdad
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Baghdad is the capital of the Republic of Iraq. The population of Baghdad, as of 2016, is approximately 8,765,000 making it the largest city in Iraq, the second largest city in the Arab world, and the second largest city in Western Asia. Located along the Tigris River, the city was founded in the 8th century, within a short time of its inception, Baghdad evolved into a significant cultural, commercial, and intellectual center for the Islamic world. This, in addition to housing several key institutions, garnered the city a worldwide reputation as the Centre of Learning. Throughout the High Middle Ages, Baghdad was considered to be the largest city in the world with a population of 1,200,000 -3,000,000 people. The city was destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through many centuries due to frequent plagues. With the recognition of Iraq as an independent state in 1938, in contemporary times, the city has often faced severe infrastructural damage, most recently due to the 2003 invasion of Iraq, and the subsequent Iraq War that lasted until December 2011. In recent years, the city has been subjected to insurgency attacks. As of 2012, Baghdad was listed as one of the least hospitable places in the world to live, the site where the city of Baghdad developed has been populated for millennia. By the 8th century AD, several villages had developed there, including a Persian hamlet called Baghdad, the name is of Indo-European origin and a Middle Persian compound of Bagh god and dād given by, translating to Bestowed by God or Gods gift. In Old Persian the first element can be traced to boghu and is related to Slavic bog god, a similar term in Middle Persian is the name Mithradāt, known in English by its Hellenistic form Mithridates, meaning gift of Mithra. There are a number of locations in the wider region whose names are compounds of the word bagh, including Baghlan. The name of the town Baghdati in Georgia shares the same etymological origins, when the Abbasid caliph, al-Mansur, founded a completely new city for his capital, he chose the name Madinat al-Salaam or City of Peace. This was the name on coins, weights, and other official usage. By the 11th century, Baghdad became almost the exclusive name for the world-renowned metropolis, after the fall of the Umayyads, the first Muslim dynasty, the victorious Abbasid rulers wanted their own capital whence they could rule. They chose a site north of the Sassanid capital of Ctesiphon, on 30 July 762, the caliph Al-Mansur commissioned the construction of the city, mansur believed that Baghdad was the perfect city to be the capital of the Islamic empire under the Abbasids. Mansur loved the site so much he is quoted saying, This is indeed the city that I am to found, where I am to live, and where my descendants will reign afterward. The citys growth was helped by its excellent location, based on at least two factors, it had control over strategic and trading routes along the Tigris, the abundance of water in a dry climate
12.
Sippar-Amnanum
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Sippar-Amnanum was an ancient Near Eastern city about 70 kilometers north of Babylon. Sippar-Amnanum was the city of Sippar. Little is known of its history, if any, before the Old Babylonian period The chief deity of Sippar-Amnanum was Annunitum a warlike aspect of Istar favored by the Akkadians and she is the daughter of Enlil. According to the Cylinder of Nabonidus the temple Eulmash of Anunitu was rebuilt by that Neo-Babylonian king, the cylinder also reports that the temple had earlier been built by Shagarakti-Shuriash, a king of the Kassite dynasty of Babylon. Presumably the temple had been destroyed in the interim by Shutruk-Nakhkhunte of Elam when he destroyed Sippar. Note that there is confusion on the citys name since Sinkashid, a king of Uruk, refers to himself in an inscription as King of the Amnanum. The site of Tell ed-Der, along with Sippar, was excavated by Hormuzd Rassam in the early 1880s, most of the tablets ended up in the British Museum. As was often the case in the days of archaeology, excavation records were not made. This makes it difficult to tell which tablets came from Sippar-Amnanum as opposed to Sippar, more Tell ed-Der tablets were purchased from locals by E. A. Wallis Budge while he was in the region after brief attempts to dig there. Since the site is close to Baghdad, it was a popular target for illegal excavations. More recently, Tell ed-Der was excavated between 1970 and 1985 by the Belgian Archaeological Expedition to Iraq, the House of Ur-Utu was excavated in the mid-1970s. This residence, of the kalamahhum-priest of Annunitum, held around 2000 cuneiform tablets forming a household archive spanning several centuries, most of the tablets were contemporary with the reigns of Ammisaduqa and Ammi-ditana of the First Babylonian Dynasty. The destruction of the house by fire helped preserve the tablets, also found at Tell ed-Der were letters to another official, Ikunpisha, which were from kings Sumu-abum and Sumu-la-El of Babylon. Tell ed-Der, La vie en Babylonie il y a 4000 ans, Archeologia, no
13.
Clay tablet
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In the Ancient Near East, clay tablets were used as a writing medium, especially for writing in cuneiform, throughout the Bronze Age and well into the Iron Age. Cuneiform characters were imprinted on a wet clay tablet with a stylus often made of reed, once written upon, many tablets were dried in the sun or air, remaining fragile. Later, these clay tablets could be soaked in water. Other tablets, once written, were fired in hot kilns making them hard, collections of these clay documents made up the very first archives. They were at the root of first libraries, tens of thousands of written tablets, including many fragments, have been found in the Middle East. In the Minoan/Mycenaean civilizations, writing has not been observed for any use other than accounting, tablets serving as labels, with the impression of the side of a wicker basket on the back, and tablets showing yearly summaries, suggest a sophisticated accounting system. In this cultural region the tablets were never fired deliberately, as the clay was recycled on an annual basis, however, some of the tablets were fired as a result of uncontrolled fires in the buildings where they were stored. The rest are still tablets of unfired clay, and extremely fragile, some scholars are investigating the possibility of firing them now. Writing was not as we see it today, in that way, recorded accounts of amounts of goods involved in a transaction could be made. The clay tablet was thus being used by scribes to take down the events of what was happening during his time, Sumerians used what are known as pictograms. Pictograms are symbols that express a concept, a logogram. Early writing also began in Ancient Egypt using hieroglyphs, early hieroglyphs and some of the modern Chinese characters are other examples of pictographs. The Sumerians later shifted their writing to Cuneiform, defined as Wedge writing in Latin, clay tablets took the forms of myths, fables, essays, hymns, proverbs, epic poetry, laws, plants, and animals. What these clay tablets allowed was for individuals to record who, an example of these great stories was The Story of Gilgamesh. This story would tell of the flood that destroyed Sumer. Remedies and recipes that would have been unknown were then possible because of the clay tablet, some of the recipes were stew, which was made with goat, garlic, onions and sour milk. Communication grew faster as now there was a way to get messages across just like mail, important and private clay tablets were coated with an extra layer of clay, that no one else would read it. This means of communicating was used for over 3000 years in fifteen different languages, Sumerians, Babylonians and Eblaites all had their own clay tablet libraries
14.
Uruk period
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The Uruk period existed from the protohistoric Chalcolithic to Early Bronze Age period in the history of Mesopotamia, following the Ubaid period and succeeded by the Jemdet Nasr period. Named after the Sumerian city of Uruk, this saw the emergence of urban life in Mesopotamia. It was followed by the Sumerian civilization, the late Uruk period saw the gradual emergence of the cuneiform script and corresponds to the Early Bronze Age, it may also be called the Protoliterate period. It was during this period that pottery painting declined as copper started to become popular, the term Uruk period was coined at a conference in Baghdad in 1930, where at the same time the Jemdet Nasr and Ubaid periods were defined. Periodization is after archaeological layers at Uruk, thus, Uruk XVIII–XIV are not part of the Uruk period proper but are comprised by the Ubaid period. The Uruk period proper corresponds to the layers Uruk XIV–IV, with the late phase Uruk IV lasting ca, Uruk III reaches up to 3000 BC and into the Early Dynastic period. Around 3600 BC, during the Middle Uruk period, Uruk trade networks started to expand to other parts of Mesopotamia, according to archaeologist Konstantine Pitskhelauri, this expansion started even earlier, at the end of the 5th millennium BC, and continued in the 4th millennium. Large masses of Uruk migrants settled in the South, and later in the North Caucasus, the sites in this general area include Habuba Kabira in Syria, and Arslantepe in Turkey. Uruk expansion to the northeast included sites like Godin Tepe in Iran, Tepe Gawra, in northwest Iraq, is another important site with deep stratigraphy that includes the Uruk period in later layers. Hamoukar is a site in northeastern Syria that has been recently excavated. Uruk enclaves have also identified at Tell Brak and Nineveh in northern Mesopotamia, and on the Syrian Euphrates at Qrayya. On the Euphrates in Anatolia, Uruk enclaves were found at Hassek Hoyuk, Samsat and these early city-states had strong signs of government organization, evident even in items such as cheap, mass-produced beveled rim bowls which were made to be discarded. These bowls may have handed out at community outings, such as large-scale constructions. The cities grew to cover up to 250 acres and supported up to 10, the Uruk world system, the dynamics of expansion of early Mesopotamian civilisation. Chicago, London, The University of Chicago Press Crawford, Harriet E. W. Sumer, the Art and Architecture of the Ancient Orient. Lamb, Hubert H. Climate, History, and the Modern World, History of Mesopotamia History of Sumer Jawa
15.
First Babylonian Dynasty
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The chronology of the first dynasty of Babylonia is debated as there is a Babylonian King List A and a Babylonian King List B. In this chronology, the years of List A are used due to their wide usage. The reigns in List B are longer, in general, thus any evidence must come from surrounding regions and written records. Not much is known about the kings from Sumuabum through Sin-muballit other than the fact they were Amorites rather than indigenous Akkadians, what is known, however, is that they accumulated little land. When Hammurabi ascended the throne of Babylon, the empire consisted of a few towns in the surrounding area, Dilbat, Sippar, Kish. Once Hammurabi was king, his military victories gained land for the empire, however, Babylon remained but one of several important areas in Mesopotamia, along with Assyria, then ruled by Shamshi-Adad I, and Larsa, then ruled by Rim-Sin I. In Hammurabis thirtieth year as king, he began to establish Babylon as the center of what would be a great empire. In that year, he conquered Larsa from Rim-Sin I, thus gaining control over the urban centers of Nippur, Ur, Uruk. In essence, Hammurabi gained control over all of south Mesopotamia, the other formidable political power in the region in the 2nd millennium was Eshnunna, which Hammurabi succeeded in capturing in c. Babylon exploited Eshnunnas well-established commercial trade routes and the stability that came with them. It was not long before Hammurabis army took Assyria and parts of the Zagros Mountains, Hammurabis other name was Hammurapi-ilu, meaning Hammurapi the god or perhaps Hammurapi is god. He could have been Amraphel king of Shinar or Sinear in the Jewish records and the Bible, Abraham lived from 1871 to 1784, according to modern interpretations of the Old Testaments figures that have been usually reckoned in modern half years before the Exodus, from equinox to equinox. The Venus tablets of Ammisaduqa are famous, and several books had been published about them, several dates have been offered but the old dates of many sourcebooks seems to be outdated and incorrect. A few sources, some printed almost a century ago, claim that the text mentions an occultation of the Venus by the moon. However, this may be a misinterpretation, calculations support 1659 for the fall of Babylon, based on the statistical probability of dating based on the planets observations. The presently accepted middle chronology is too low from the point of view. A text about the fall of Babylon by the Hittites of Mursilis I at the end of Samsuditanas reign which tells about an eclipse is crucial for a correct Babylonian chronology. The pair of lunar and solar eclipses occurred in the month Shimanu, the lunar eclipse took place on February 9,1659 BC
16.
Neo-Babylonian
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The Neo-Babylonian Empire, also known as the Chaldean Empire, was a period of Mesopotamian history which began in 626 BC and ended in 539 BC. During the preceding three centuries, Babylonia had been ruled by their fellow Akkadian speakers and northern neighbours, Assyria, a year after the death of the last strong Assyrian ruler, Assurbanipal, in 627 BC, the Assyrian empire spiralled into a series of brutal civil wars. Babylonia rebelled under Nabopolassar, a member of the Chaldean tribe which had migrated from the Levant to south eastern Babylonia in the early 9th century BC. This period witnessed an improvement in economic life and agricultural production, and a great flourishing of architectural projects. The Neo-Babylonian period ended with the reign of Nabonidus in 539 BC, to the east, the Persians had been growing in strength, and eventually Cyrus the Great conquered the empire. Babylonia was subject to and dominated by Assyria during the Neo-Assyrian period, the Assyrians of Upper Mesopotamia had usually been able to pacify their southern relations through military might, installing puppet kings, or granting increased privileges. Even though Aramaic had become the everyday tongue, Akkadian was retained as the language of administration, archaic expressions from 1500 years earlier were reintroduced in Akkadian inscriptions, along with words in the long-unspoken Sumerian language. Neo-Babylonian cuneiform script was modified to make it look like the old 3rd-millennium BC script of Akkad. Ancient artworks from the heyday of Babylonias imperial glory were treated with reverence and were painstakingly preserved. For example, when a statue of Sargon the Great was found during work, a temple was built for it. The story is told of how Nebuchadnezzar, in his efforts to restore the Temple at Sippar, had to make repeated excavations until he found the foundation deposit of Naram-Sin of Akkad, the discovery then allowed him to rebuild the temple properly. Neo-Babylonians also revived the ancient Sargonid practice of appointing a royal daughter to serve as priestess of the moon-god Sin, much more is known about Mesopotamian culture and economic life under the Neo-Babylonians than about the structure and mechanics of imperial administration. It is clear that for southern Mesopotamia, the Neo-Babylonian period was a renaissance, large tracts of land were opened to cultivation. Peace and imperial power made available to expand the irrigation systems. The Babylonian countryside was dominated by large estates, which were given to government officials as a form of pay, the estates were usually managed by local entrepreneurs, who took a cut of the profits. Rural folk were bound to these estates, providing both labour and rents to their landowners, urban life flourished under the Neo-Babylonians. Cities had local autonomy and received privileges from the kings. Centered on their temples, the cities had their own law courts, free laborers like craftsmen enjoyed high status and a sort of guild system came into existence, which gave them collective bargaining power
17.
Achaemenid Empire
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The Achaemenid Empire, also called the Persian Empire, was an empire based in Western Asia, founded by Cyrus the Great. The empires successes inspired similar systems in later empires and it is noted in Western history as the antagonist of the Greek city-states during the Greco-Persian Wars and for the emancipation of the Jewish exiles in Babylon. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in a Hellenistic style in the empire as well. By the 7th century BC, the Persians had settled in the portion of the Iranian Plateau in the region of Persis. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, Alexander, an avid admirer of Cyrus the Great, conquered the empire in its entirety by 330 BC. Upon his death, most of the former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire. The Persian population of the central plateau reclaimed power by the second century BC under the Parthian Empire, the historical mark of the Achaemenid Empire went far beyond its territorial and military influences and included cultural, social, technological and religious influences as well. Many Athenians adopted Achaemenid customs in their lives in a reciprocal cultural exchange. The impact of Cyruss edict is mentioned in Judeo-Christian texts, the empire also set the tone for the politics, heritage and history of modern Iran. Astronomical year numbering Dates are approximate, consult particular article for details Due to the duration of their reigns, Smerdis, Xerxes II. The Persian nation contains a number of tribes as listed here, the Pasargadae, Maraphii, and Maspii, upon which all the other tribes are dependent. Of these, the Pasargadae are the most distinguished, they contain the clan of the Achaemenids from which spring the Perseid kings. Other tribes are the Panthialaei, Derusiaei, Germanii, all of which are attached to the soil, the Achaemenid Empire was created by nomadic Persians. The Achaemenid Empire was not the first Iranian empire, as by 6th century BC another group of ancient Iranian peoples had established the short lived Median Empire. The Iranian peoples had arrived in the region of what is today Iran c.1000 BC and had for a number of centuries fallen under the domination of the Neo-Assyrian Empire, based in northern Mesopotamia. However, the Medes and Persians, Cimmerians, Persians and Chaldeans played a role in the overthrow of the Assyrian empire. The term Achaemenid means of the family of the Achaemenis/Achaemenes, despite the derivation of the name, Achaemenes was himself a minor seventh-century ruler of the Anshan in southwestern Iran, and a vassal of Assyria. At some point in 550 BC, Cyrus rose in rebellion against the Medes, eventually conquering the Medes and creating the first Persian empire
18.
Seleucid Empire
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Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexanders near eastern territories. At the height of its power, it included central Anatolia, Persia, the Levant, Mesopotamia, and what is now Kuwait, Afghanistan, and parts of Pakistan and Turkmenistan. The Seleucid Empire was a center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek political elite dominated. The Greek population of the cities who formed the dominant elite were reinforced by immigration from Greece, Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands, contemporary sources, such as a loyalist degree from Ilium, in Greek language define the Seleucid state both as an empire and as a kingdom. Similarly, Seleucid rulers were described as kings in Babylonia and he refers to either Alexander Balas or Alexander II Zabinas as a ruler. Alexander, who conquered the Persian Empire under its last Achaemenid dynast, Darius III, died young in 323 BC. Alexanders generals jostled for supremacy over parts of his empire, Ptolemy, a former general and the satrap of Egypt, was the first to challenge the new system, this led to the demise of Perdiccas. Ptolemys revolt led to a new subdivision of the empire with the Partition of Triparadisus in 320 BC, Seleucus, who had been Commander-in-Chief of the Companion cavalry and appointed first or court chiliarch received Babylonia and, from that point, continued to expand his dominions ruthlessly. Seleucus established himself in Babylon in 312 BC, the used as the foundation date of the Seleucid Empire. The whole region from Phrygia to the Indus was subject to Seleucus, but Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, and received in return five hundred elephants. Following his and Lysimachus victory over Antigonus Monophthalmus at the decisive Battle of Ipsus in 301 BC, Seleucus took control over eastern Anatolia, in the latter area, he founded a new capital at Antioch on the Orontes, a city he named after his father. An alternative capital was established at Seleucia on the Tigris, north of Babylon, Seleucuss empire reached its greatest extent following his defeat of his erstwhile ally, Lysimachus, at Corupedion in 281 BC, after which Seleucus expanded his control to encompass western Anatolia. He hoped further to take control of Lysimachuss lands in Europe – primarily Thrace and even Macedonia itself, nevertheless, even before Seleucus death, it was difficult to assert control over the vast eastern domains of the Seleucids. Seleucus invaded the Punjab region of India in 305 BC, confronting Chandragupta Maurya and it is said that Chandragupta fielded an army of 600,000 men and 9,000 war elephants. Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan and it is generally thought that Chandragupta married Seleucuss daughter, or a Macedonian princess, a gift from Seleucus to formalize an alliance. In a return gesture, Chandragupta sent 500 war elephants, an asset which would play a decisive role at the Battle of Ipsus in 301 BC. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, Megasthenes wrote detailed descriptions of India and Chandraguptas reign, which have been partly preserved to us through Diodorus Siculus
19.
Parthian Empire
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The Parthian Empire, also known as the Arsacid Empire, was a major Iranian political and cultural power in ancient Iran and Iraq. Mithridates I of Parthia greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids, at its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to eastern Iran. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han Empire of China, became a center of trade and commerce. The Parthians largely adopted the art, architecture, religious beliefs, and royal insignia of their culturally heterogeneous empire, which encompassed Persian, Hellenistic, and regional cultures. For about the first half of its existence, the Arsacid court adopted elements of Greek culture, the court did appoint a small number of satraps, largely outside Iran, but these satrapies were smaller and less powerful than the Achaemenid potentates. With the expansion of Arsacid power, the seat of government shifted from Nisa to Ctesiphon along the Tigris. The earliest enemies of the Parthians were the Seleucids in the west, however, as Parthia expanded westward, they came into conflict with the Kingdom of Armenia, and eventually the late Roman Republic. Rome and Parthia competed with other to establish the kings of Armenia as their subordinate clients. The Parthians soundly defeated Marcus Licinius Crassus at the Battle of Carrhae in 53 BC, however, Mark Antony led a counterattack against Parthia, although his successes were generally achieved in his absence, under the leadership of his lieutenant Ventidius. Also, various Roman emperors or their appointed generals invaded Mesopotamia in the course of the several Roman-Parthian Wars which ensued during the few centuries. The Romans captured the cities of Seleucia and Ctesiphon on multiple occasions during these conflicts, native Parthian sources, written in Parthian, Greek and other languages, are scarce when compared to Sassanid and even earlier Achaemenid sources. These include mainly Greek and Roman histories, but also Chinese histories, Parthian artwork is viewed by historians as a valid source for understanding aspects of society and culture that are otherwise absent in textual sources. The Parni most likely spoke an eastern Iranian language, in contrast to the northwestern Iranian language spoken at the time in Parthia, the latter was a northeastern province, first under the Achaemenid, and then the Seleucid empires. Why the Arsacid court retroactively chose 247 BC as the first year of the Arsacid era is uncertain, Bivar concludes that this was the year the Seleucids lost control of Parthia to Andragoras, the appointed satrap who rebelled against them. Hence, Arsaces I backdated his regnal years to the moment when Seleucid control over Parthia ceased, however, Vesta Sarkhosh Curtis asserts that this was simply the year Arsaces was made chief of the Parni tribe. It is unclear who immediately succeeded Arsaces I, Bivar and Katouzian affirm that it was his brother Tiridates I of Parthia, who in turn was succeeded by his son Arsaces II of Parthia in 211 BC. Yet Curtis and Brosius state that Arsaces II was the successor of Arsaces I, with Curtis claiming the succession took place in 211 BC. Bivar insists that 138 BC, the last regnal year of Mithridates I, is the first precisely established regnal date of Parthian history, due to these and other discrepancies, Bivar outlines two distinct royal chronologies accepted by historians
20.
Shamash
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Shamash was the solar deity in ancient Semitic religion, corresponding to the Sumerian god Utu. Shamash was also the god of justice in Babylonia and Assyria, akkadian šamaš Sun is cognate to Syriac, ܫܡܫܐ šemša, Hebrew, שֶׁמֶשׁ šemeš and Arabic, شمس šams. Both in early and in late inscriptions Shamash is designated as the offspring of Nannar, i. e. of the Moon-god, the two chief centres of Sun-worship in Babylonia were Sippar, represented by the mounds at Abu Habba, and Larsa, represented by the modern Senkerah. At both places the chief sanctuary bore the name E-barra the shining house—a direct allusion to the brilliancy of the Sun-god. Of the two temples, that at Sippara was the famous, but temples to Shamash were erected in all large centres – such as Babylon, Ur, Mari, Nippur. Such are Bunene, spoken of as his driver and whose consort is Atgi-makh, Kettu and Mesharu. In the wake of such syncretism Shamash was usually viewed as the Sun-god in general, together with Nannar–Sin and Ishtar, Shamash completes another triad by the side of Anu, Enlil and Ea. The three powers Sin, Shamash and Ishtar symbolized three great forces of nature, the Moon, the Sun, and the force of the earth. The consort of Shamash was known as Aya and she is, however, rarely mentioned in the inscriptions except in combination with Shamash. Another reference to Shamash is the Babylonian Epic of Gilgamesh, when Gilgamesh and Enkidu travel to slay Humbaba, each morning they pray and make libation to shamash in the direction of the rising Sun for safe travels. Gilgamesh receives dreams from Shamash, which Enkidu then interprets, and at their battle with Humbaba, Shamash gifted to the hero Gilgamesh three weapons. The attribute most commonly associated with Shamash is justice, just as the Sun disperses darkness, so Shamash brings wrong and injustice to light. Several centuries before Hammurabi, Ur-Engur of the Ur dynasty declared that he rendered decisions according to the just laws of Shamash. It was a consequence of this conception of the Sun-god that he was regarded also as the one who released the sufferer from the grasp of the demons. The sick man, therefore, appeals to Shamash as the god who can be depended upon to help those who are suffering unjustly. This aspect of the Sun-god is vividly brought out in the hymns addressed to him, Shamash was historically associated with the planet Saturn. Morris Jastrow, Jr. identifies Shamash with the planet Saturn, Shamash is frequently associated with the lion, both in mythology and artistic depictions. In the ancient Canaanite religion, a son of Baal Shamash, is known for slaying a lion, in both the manga and animated series Shaman King, Shamash is the god-class spirit of Iron Maiden Jeanne, the leader of the X-Laws
21.
Code of Hammurabi
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The Code of Hammurabi is a well-preserved Babylonian law code of ancient Mesopotamia, dating back to about 1754 BC. It is one of the oldest deciphered writings of significant length in the world, the sixth Babylonian king, Hammurabi, enacted the code, and partial copies exist on a seven and a half foot stone stele and various clay tablets. The code consists of 282 laws, with scaled punishments, adjusting an eye for an eye, nearly one-half of the code deals with matters of contract, establishing, for example, the wages to be paid to an ox driver or a surgeon. Other provisions set the terms of a transaction, establishing the liability of a builder for a house collapses, for example. A third of the code addresses issues concerning household and family such as inheritance, divorce, paternity. Only one provision appears to impose obligations on an official, this establishes that a judge who reaches an incorrect decision is to be fined and removed from the bench permanently. A few provisions address issues related to military service, the code was discovered by modern archaeologists in 1901, and its editio princeps translation published in 1902 by Jean-Vincent Scheil. This nearly complete example of the code is carved into a basalt stele in the shape of an index finger,2.25 m tall. The code is inscribed in the Akkadian language, using cuneiform script carved into the stele, Hammurabi ruled for nearly 42 years, from about 1792 to 1749 BC according to the Middle chronology. On the stone slab are 44 columns and 28 paragraphs that contained 282 laws, some of these laws follow along the rules of an eye for an eye. It had been taken as plunder by the Elamite king Shutruk-Nahhunte in the 12th century BC and was taken to Susa in Elam where it was no longer available to the Babylonian people. The Code of Hammurabi was one of several sets of laws in the ancient Near East, the code of laws was arranged in orderly groups, so that all who read the laws would know what was required of them. These codes come from similar cultures in a small geographical area. The Code of Hammurabi is the longest surviving text from the Old Babylonian period, the code has been seen as an early example of a fundamental law, regulating a government — i. e. a primitive constitution. The code is one of the earliest examples of the idea of presumption of innocence. However, its copying in subsequent generations indicates that it was used as a model of legal and judicial reasoning, the Code issues justice following the three classes of Babylonian society, property owners, freed men, and slaves. For example, if a doctor killed a patient, he would have his hands cut off. Various copies of portions of the Code of Hammurabi have been found on baked clay tablets, the Prologue of the Code of Hammurabi is on such a tablet, also at the Louvre
22.
Akkadian language
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Akkadian is an extinct East Semitic language that was spoken in ancient Mesopotamia. The earliest attested Semitic language, it used the writing system, which was originally used to write the unrelated Ancient Sumerian. The language was named after the city of Akkad, a centre of Mesopotamian civilization during the Akkadian Empire. The mutual influence between Sumerian and Akkadian had led scholars to describe the languages as a sprachbund, Akkadian proper names were first attested in Sumerian texts from around the mid 3rd-millennium BC. From the second half of the third millennium BC, texts written in Akkadian begin to appear. By the second millennium BC, two variant forms of the language were in use in Assyria and Babylonia, known as Assyrian and Babylonian respectively, for centuries, Akkadian was the native language in Mesopotamian nations such as Assyria and Babylonia. However, it began to decline during the Neo-Assyrian Empire around the 8th century BC, by the Hellenistic period, the language was largely confined to scholars and priests working in temples in Assyria and Babylonia. The last known Akkadian cuneiform document dates from the 1st century AD, Akkadian belongs with the other Semitic languages in the Near Eastern branch of the Afroasiatic languages, a family native to East Africa, which then spread to West, Northwest and Northeast Africa. Within the Near Eastern Semitic languages, Akkadian forms an East Semitic subgroup and this novel word order is due to the influence of the Sumerian substratum, which has an SOV order. Additionally Akkadian is the only Semitic language to use the prepositions ina and ana, other Semitic languages like Arabic and Aramaic have the prepositions bi/bə and li/lə. The origin of the Akkadian spatial prepositions is unknown, in contrast to most other Semitic languages, Akkadian has only one non-sibilant fricative, ḫ. Akkadian lost both the glottal and pharyngeal fricatives, which are characteristic of the other Semitic languages, until the Old Babylonian period, the Akkadian sibilants were exclusively affricated. Old Akkadian is preserved on clay tablets dating back to c.2500 BC and it was written using cuneiform, a script adopted from the Sumerians using wedge-shaped symbols pressed in wet clay. As employed by Akkadian scribes, the cuneiform script could represent either Sumerian logograms, Sumerian syllables, Akkadian syllables. For this reason, the sign AN can on the one hand be a logogram for the word ilum, additionally, this sign was used as a determinative for divine names. Another peculiarity of Akkadian cuneiform is that many signs do not have a phonetic value. Certain signs, such as AḪ, do not distinguish between the different vowel qualities, nor is there any coordination in the other direction, the syllable -ša-, for example, is rendered by the sign ŠA, but also by the sign NĪĜ. Both of these are used for the same syllable in the same text
23.
Old Testament
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Its counterpart is the New Testament, the second part of the Christian Bible. The books that comprise the Old Testament canon differ between Christian Churches as well as their order and names. The most common Protestant canon comprises 39 books, the Catholic canon comprises 46 books, the 39 books in common to all the Christian canons corresponds to 24 books of the Tanakh, with some differences of order, and there are some differences in text. The additional number reflects the split of texts in the Christian Bibles into separate books, for example, Kings, Samuel and Chronicles, Ezra–Nehemiah, the books which are part of a Christian Old Testament but which are not part of the Hebrew canon are sometimes described as deuterocanonical. In general, Protestant bibles do not include books in its canon. The Old Testament consists of translations of many books by various authors produced over a period of centuries. The canon formed in stages, first the Pentateuch by around 400 BC, then the Prophets during the Hasmonean dynasty, and finally the remaining books. The Old Testament contains 39 or 46 or more books, divided, very broadly, into the Pentateuch, the books, the wisdom books. For the Orthodox canon, Septuagint titles are provided in parentheses when these differ from those editions, for the Catholic canon, the Douaic titles are provided in parentheses when these differ from those editions. Likewise, the King James Version references some of these books by the spelling when referring to them in the New Testament. The Talmud in Bava Batra 14b gives a different order for the books in Neviim and Ketuvim and this order is also cited in Mishneh Torah Hilchot Sefer Torah 7,15. The order of the books of the Torah is universal through all denominations of Judaism and they are present in a few historic Protestant versions, the German Luther Bible included such books, as did the English 1611 King James Version. Empty table cells indicate that a book is absent from that canon, several of the books in the Eastern Orthodox canon are also found in the appendix to the Latin Vulgate, formerly the official Bible of the Roman Catholic Church. The books of Joshua, Judges, Samuel and Kings follow, there is a broad consensus among scholars that these originated as a single work during the Babylonian exile of the 6th century BC. The two Books of Chronicles cover much the material as the Pentateuch and Deuteronomistic history and probably date from the 4th century BC. Chronicles, and Ezra–Nehemiah, were finished during the 3rd century BC. Catholic and Orthodox Old Testaments contain two to four Books of Maccabees, written in the 2nd and 1st centuries BC and these history books make up around half the total content of the Old Testament. God is consistently depicted as the one who created or put into order the world, the Old Testament stresses the special relationship between God and his chosen people, Israel, but includes instructions for proselytes as well
24.
Sumerian king list
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Kingship was seen as handed down by the gods, and could be transferred from one city to another, reflecting perceived hegemony in the region. Throughout its Bronze Age existence, the document evolved into a political tool, the list blends prehistorical, presumably mythical predynastic rulers enjoying implausibly lengthy reigns with later, more plausibly historical dynasties. Although the primal kings are historically unattested, that does not preclude their possible correspondence with historical rulers who were later mythicized, Some Assyriologists view the predynastic kings as a later fictional addition. Only one ruler listed is known to be female, Kug-Bau the tavern-keeper, the earliest listed ruler whose historicity has been archaeologically verified is Enmebaragesi of Kish, ca.2600 BC. Reference to him and his successor, Aga of Kish, in the Epic of Gilgamesh has led to speculation that Gilgamesh himself may have been a king of Uruk. Lagash in particular is directly from archaeological artifacts dating from ca.2500 BC. The list is important to the chronology of the 3rd millennium BC, however, the fact that many of the dynasties listed reigned simultaneously from varying localities makes it difficult to reproduce a strict linear chronology. WB62 is a clay tablet, inscribed only on one side. It is the oldest dated source, at c.2000 BC, WB444, in contrast, is a unique inscribed vertical prism, dated c.1817 BC, although some scholars prefer c.1827 BC. The Kish Tablet or Scheil dynastic tablet is an early 2nd millennium BC tablet which came into possession of Jean-Vincent Scheil, UCBC 9-1819 is a clay tablet housed in the collection of the Museum of Anthropology at the University of California. The tablet was inscribed during the reign of the Babylonian King Samsu-iluna, or slightly earlier, the Dynastic Chronicle is a Babylonian king list written on six columns, beginning with entries for the antediluvian Sumerian rulers. K 11261+ is one of the copies of this chronicle, consisting of three joined Neo-Assyrian fragments discovered at the Library of Ashurbanipal, K12054 is another of the Neo-Assyrian fragments from Uruk but contains a variant form of the antediluvians on the list. The later Babylonian king lists and Assyrian king lists repeated the earliest portions of the list, at this time, Berossus wrote Babyloniaca, which popularized fragments of the list in the Hellenic world. In 1960, the Apkullu-list or “Uruk List of Kings and Sages” was discovered by German archaeologists at an ancient temple at Uruk, the list, dating to c.165 BC, contains a series of kings, equivalent to the Sumerian antediluvians, called Apkullu. Early dates are approximate, and are based on archaeological data. For most of the rulers listed, the king list is itself the lone source of information. Beginning with Lugal-zage-si and the Third Dynasty of Uruk, an understanding of how subsequent rulers fit into the chronology of the ancient Near East can be deduced. The short chronology is used here, none of the following predynastic antediluvian rulers has been verified as historical by archaeological excavations, epigraphical inscriptions or otherwise
25.
Samsu-iluna
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Samsu-iluna was the seventh king of the founding Amorite dynasty of Babylon, ruling from 1750 BC to 1712 BC, or from 1686 to 1648 BC. He was the son and successor of Hammurabi by an unknown mother and his reign was marked by the violent uprisings of areas conquered by his father and the abandonment of several important cities. When Hammurabi rose to power in the city of Babylon, he controlled a small region directly around that city, by the time he died, he had conquered Sumer, Eshnunna, Assyria and Mari making himself master of Mesopotamia. He had also weakened and humiliated Elam and the Gutians. While defeated, however, these states were not destroyed, if Hammurabi had a plan for welding them to Babylon he did not live enough to see it through. Within a few years of his death, Elam and Assyria had withdrawn from Babylons orbit, the task of dealing with these troubles—and others—fell to Samsu-iluna. Though he campaigned tirelessly and seems to have won frequently, the king proved unable to stop the empires unwinding. Through it all, however, he did manage to keep the core of his kingdom intact, Samsu-iluna seems to have had the upper-hand militarily. Within a year he dealt the coalition a shattering blow which took the northern cities out of the fight, in the aftermath the king of Eshnunna, Iluni, was dragged to Babylon and executed by strangulation. Over the course of the next 4 years, Samsu-ilunas armies tangled with Rim-sins forces up, eventually Samsu-iluna attacked Ur, pulled down its walls and put the city to the sack, he then did the same to Uruk, and Isin as well. Finally Larsa itself was defeated and Rim-sin II was killed, thus ending the struggle, a few years later, a pretender calling himself Ilum-ma-ili, and claiming descent from the last king of Isin, raised another pan-Sumerian revolt. Ultimately, this proved fruitless, by the time of Samsu-ilunas death, apparently, Eshnunna had not reconciled itself to Babylonian control either, because in Samsu-ilunas 20th year they rebelled again. Samsu-iluna marched his army through the region and, presumably after some bloodshed, constructed the fortress of Dur-samsuiluna to keep them in line and this seems to have done the trick, as later documents see Samsu-iluna take a more conciliatory stance repairing infrastructure and restoring waterways. As if this werent enough, both Assyria and Elam used the general chaos to re-assert their independence, in Assyria, a native vice regent named Puzur-Sin ejected Asinum who had been a vassal king of his fellow Amorite Hammurabi. A native king Ashur-dugul seized the throne, and a period of war in Assyria ensued. The status of Eshnunna is difficult to determine with any accuracy, Samsu-ilunas campaigns might not have been solely responsible for the havoc wreaked upon Uruk and Ur, and his loss of Sumer might have been as much a calculated retreat as defeat. Records in the cities of Ur and Uruk essentially stop after the 10th year of Samsu-ilunas reign, their priests apparently continued writing, larsas records also end about this time. Records keep going in Nippur and Isin until Samsu-ilunas 29th year and these breaks are also observed in the archeological record, where evidence points to these cities being largely or completely abandoned for hundreds of years, until well into the Kassite period
26.
Nebuchadnezzar II
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Nebuchadnezzar II was a Chaldean king of the Neo-Babylonian Empire, who reigned c.605 BCE – c.562 BCE. Both the construction of the Hanging Gardens of Babylon and the destruction of Jerusalems temple are ascribed to him and he is featured in the Book of Daniel and is mentioned in several other books of the Bible. The Akkadian name,
27.
Nabonidos
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Nabonidus was the last king of the Neo-Babylonian Empire, reigning from 556–539 BC. Modern perceptions of Nabonidus reign have been colored by accounts written well after his reign as king of Babylon, most notably by the Persians. As a result, Nabonidus has often described in very negative terms in both modern and contemporaneous scholarship. However, an accumulation of evidence and a reassessment of existing material has caused opinions on Nabonidus and he said in his inscriptions that he was of unimportant origins. Similarly, his mother Addagoppe, who lived to an old age and may have connected to the temple of the moon-god Sîn in Harran. He certainly did not belong to the ruling dynasty, the Chaldeans. He came to the throne in 556 BC by overthrowing the young king Labashi-Marduk, Nabonidus took an interest in Babylons past, excavating ancient buildings and displaying his archeological discoveries in a museum. In most ancient accounts, he is depicted as a royal anomaly and he left the capital for the desert oasis of Tayma in Arabia early in his reign, from which he only returned after many years. In the meantime, his son Belshazzar ruled from Babylon, Nabonidus is most revered and is known as the first archaeologist. He was also the first to date an archaeological artifact in his attempt to date Naram-Sins temple during his search for it. Even though his estimate was inaccurate by about 1500 years, it was still a good one considering the lack of accurate dating technology at the time. ). Although Nabonidus personal preference for Sîn is clear, the strength of this preference divides scholars, in any case, there is no sign of the civil unrest during his reign that would have been indicative of trouble. Part of the propaganda issued by both the Marduk priesthood and Cyrus is the story of Nabonidus taking the most important cultic statues from southern Mesopotamia hostage in Babylon, till the end of the month Ulûlu all the gods of Akkad -those from above and those from below- entered Babylon. The gods of Borsippa, Cutha, and Sippar did not enter, however, modern scholarship has provided an explanation for this action. In Mesopotamia, gods were supposed to be housed inside their statues, but this only happened if they received the right kind of attention. So Nabonidus took special care of these statues and made sure that their personnel had to come along with him. Assyrian and Babylonian sources of the first millennium frequently allude to the removal of statues from the temples as the result of a city being conquered. Spoliated statues were carried off to the land of the victorious power where they remained in captivity until a turn of events would allow them to be restored to their shrines
28.
Antediluvian
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The Antediluvian period is the time period referred to in the Bible between the fall of humans and the Noachian Deluge in the biblical cosmology. The narrative takes up chapters 1–6 of the Book of Genesis, the term found its way into early geology and lingered in science until the late Victorian era. Colloquially, the term is used to refer to any ancient, according to Bishop Usshers 17th-century chronology, the Antediluvian period lasted for 1656 years, from Creation at 4004 BC to the Flood at 2348 BC. The Bible speaks of this era as being a time of great wickedness, There were Gibborim in the earth in those days as well as Nephilim, some translations identify the two as one and the same. The Gibborim were unusually powerful, Genesis calls them mighty men which were of old, the antediluvian period ended when God sent the Flood to wipe out all life except Noah, his family, and the animals they took with them. Nevertheless, the Nephilim reappear much later in the narrative, in Numbers 13. The primary rocks are void of fossils and were thought to be associated with the creation of the world in the primary Pre-Adamitic period. The secondary rocks, often containing copious fossils, though human remains had not been found, were thought to have laid down in the secondary Pre-Adamitic period. The Tertiary rocks were thought to have put down after Creation and possibly in connection to a flood event. The Post-Flood period was termed the Quaternary, a still in use in geology. As mapping of the geological strata progressed in the decades of the 19th century. The fossil rich Secondary Pre-Adamitic period was divided up into the Coal period, the Lias, whiston calculated that as many as 500 million humans may have been born in the Antediluvian period, based on assumptions about lifespans and fertility rates, There were no clouds or rain. Instead, the Earth was watered by mists which rose from the Earth, (Another interpretation is that the Earth was covered completely by a global cloud layer, which was the upper waters mentioned in the Creation. This is commonly called the vapor canopy view, during the late 18th and early 19th centuries, the understanding of the nature of early Earth went through a transformation from a biblical or deist interpretation to a naturalistic one. While vast aeons of time were involved, the narrative of the world was still influenced by the biblical story of creation in this transition. A modern naturalistic view of the ancient world, along with the abandonment of the term Antediluvian, came about with the works of Darwin and Agassiz in the 1860s. From antiquity, fossils of animals were often quoted as having lived together with the giants from the Book of Genesis. They are often described in books of the Bible, especially by God himself in the Book of Job, e. g. Reem in verse 39,9, Behemoth in chapter 40
29.
Pliny the Elder
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In the latter number will be my uncle, by virtue of his own and of your compositions. Pliny is referring to the fact that Tacitus relied on his uncles now missing work on the History of the German Wars. The wind caused by the sixth and largest pyroclastic surge of the eruption would not allow his ship to leave the shore, and Pliny probably died during this event. Plinys dates are pinned to the eruption of Mount Vesuvius in AD79 and a statement of his nephew that he died in his 56th year, Pliny was the son of an equestrian, Gaius Plinius Celer, and his wife, Marcella. Neither the younger nor the elder Pliny mention the names and their ultimate source is a fragmentary inscription found in a field in Verona and recorded by the 16th century Augustinian monk Onofrio Panvinio at Verona. The reading of the inscription depends on the reconstruction, but in all cases the names come through, whether he was an augur and whether she was named Grania Marcella are less certain. Jean Hardouin presents a statement from a source that he claims was ancient, that Pliny was from Verona. Hardouin also cites the conterraneity of Catullus, additional efforts to connect Celer and Marcella with other gentes are highly speculative. Hardouin is the scholar to use his unknown source. He kept statues of his ancestors there, a statue of Pliny on the facade of the Duomo of Como celebrates him as a native son. He had a sister, Plinia, who married into the Caecilii and was the mother of his nephew, Pliny the Younger, whose letters describe his work and study regimen in detail. In one of his letters to Tacitus, Pliny the Younger details how his uncles breakfasts would be light and simple following the customs of our forefathers. This shows that Pliny the Younger wanted it to be conveyed that Pliny the Elder was a good Roman and this statement would have pleased Tacitus. Two inscriptions identifying the hometown of Pliny the Younger as Como take precedence over the Verona theory, one commemorates the youngers career as imperial magistrate and details his considerable charitable and municipal expenses on behalf of the people of Como. Another identifies his father Lucius village as Fecchio near Como and it is likely therefore that Plinia was a local girl and Pliny the Elder, her brother, was from Como. Gaius was a member of the Plinii gens and he did not take his fathers cognomen, Celer, but assumed his own, Secundus. As his adopted son took the same cognomen, Pliny founded a branch, no earlier instances of the Plinii are known. In 59 BC, only about 82 years before Plinys birth, Julius Caesar founded Novum Comum as a colonia to secure the region against the Alpine tribes, whom he had been unable to defeat
30.
Natural History (Pliny)
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The Natural History is an early encyclopedia in Latin by Pliny the Elder, a Roman author and naval commander who died in 79 AD. It is one of the largest single works to have survived from the Roman Empire to the modern day, the works subject area is thus not limited to what is today understood by natural history, Pliny himself defines his scope as the natural world, or life. The work is divided into 37 books, organised into ten volumes, the Natural History became a model for later encyclopedias and scholarly works as a result of its breadth of subject matter, its referencing of original authors, and its index. The work is dedicated to the emperor Titus, son of Plinys close friend and it is the only work by Pliny to have survived and the last that he published. He began it in 77, and had not made a revision at the time of his death during the AD79 eruption of Vesuvius. Plinys Natural History was written alongside other substantial works, Pliny combined his scholarly activities with a busy career as an imperial administrator for the emperor Vespasian. Pliny claims to be the only Roman ever to have such a work, in his prayer for the blessing of the universal mother, Hail to thee, Nature. And do thou deign to show thy favour unto me, who, alone of all the citizens of Rome, have, in thy every department, the Natural History is encyclopaedic in scope, but its format is unlike a modern encyclopaedia. However, it does have structure, Pliny uses Aristotles division of nature to recreate the world in literary form. The work is unified but varied, My subject is the world of nature, or in other words, life, he tells Titus. Nature for Pliny was divine, a concept inspired by the Stoic philosophy which underlies much of his thought. But the deity in question was a goddess whose main purpose was to serve the human race, nature, that is life is human life in a natural landscape. After an initial survey of cosmology and geography, Pliny starts his treatment of animals with the human race and this teleological view of nature was common in antiquity and is crucial to the understanding of the Natural History. The components of nature are not just described in and for themselves, Pliny devotes a number of the books to plants, with a focus on their medicinal value, the books on minerals include descriptions of their uses in architecture, sculpture, painting and jewellery. Plinys premise is distinct from modern ecological theories, reflecting the sentiment of his time. Pliny repeated Aristotles maxim that Africa was always producing something new, natures variety and versatility were claimed to be infinite, When I have observed nature she has always induced me to deem no statement about her incredible. This led Pliny to recount rumours of strange peoples on the edges of the world and these monstrous races – the Cynocephali or Dog-Heads, the Sciapodae, whose single foot could act as a sunshade, the mouthless Astomi, who lived on scents – were not strictly new. They had been mentioned by the Greek historian Herodotus in the 5th century BC, Pliny had gone to investigate the strange cloud – shaped like an umbrella pine, according to his nephew – rising from the mountain
31.
Uruk
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Uruk is the type site for the Uruk period. Uruk played a role in the early urbanization of Sumer in the mid 4th millennium BC. At its height c.2900 BC, Uruk probably had 50, 000–80,000 residents living in 6 km2 of walled area, the legendary king Gilgamesh, according to the chronology presented in the Sumerian king list, ruled Uruk in the 27th century BC. The site of Uruk was visited in 1849 by William Kennett Loftus who led the first excavations from 1850 to 1854, the Arabic name of Babylonia, al-ʿIrāq, is thought to be derived from the name Uruk, via Aramaic and possibly Middle Persian transmission. In myth and literature, Uruk was famous as the city of Gilgamesh. It is also believed Uruk is the biblical Erech, the city founded by Nimrod in Shinar. In addition to being one of the first cities, Uruk was the force of urbanization and state formation during the Uruk period. This period of 800 years saw a shift from small, agricultural villages to an urban center with a full-time bureaucracy, military. Although other settlements coexisted with Uruk, they were generally about 10 hectares while Uruk was significantly larger, the Uruk period culture exported by Sumerian traders and colonists had an effect on all surrounding peoples, who gradually evolved their own comparable, competing economies and cultures. Ultimately, Uruk could not maintain control over colonies such as Tell Brak by military force. Geographic factors underpin Uruks unprecedented growth, the city was located in the southern part of Mesopotamia, an ancient site of civilization, on the Euphrates river. Through the gradual and eventual domestication of native grains from the Zagros foothills and extensive irrigation techniques and this domestication of grain and its proximity to rivers enabled Uruks growth into the largest Sumerian settlement, in both population and area, with relative ease. Uruks agricultural surplus and large population base facilitated processes such as trade, specialization of crafts, evidence from excavations such as extensive pottery and the earliest known tablets of writing support these events. Excavation of Uruk is highly complex because older buildings were recycled into newer ones, the topmost layer most likely originated in the Jemdet Nasr period and is built on structures from earlier periods dating back to the Ubaid period. According to the Sumerian king list, Uruk was founded by the king Enmerkar, in the Epic of Gilgamesh, Gilgamesh builds the city wall around Uruk and is king of the city. Uruk went through phases of growth, from the Early Uruk period to the Late Uruk period. The city was formed two smaller Ubaid settlements merged. The temple complexes at their cores became the Eanna District and the Anu District dedicated to Inanna and Anu, the Anu District was originally called Kullaba prior to merging with the Eanna District
32.
Cylinder Seal
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Cylinder seals were invented around 3500 BC in the Near East, at the contemporary sites of Susa in south-western Iran and Uruk in southern Mesopotamia. They are linked to the invention of the cuneiform writing on clay tablets. They were used as a tool, a form of signature, as well as jewelry and as magical amulets. In later periods, they were used to notarize or attest to multiple impressions of clay documents, graves and other sites housing precious items such as gold, silver, beads, and gemstones often included one or two cylinder seals, as honorific grave goods. The cylinder seals themselves are made from hardstones, and some are a form of engraved gem. They may instead use glass or ceramics, like Egyptian faience, many varieties of material such as hematite, obsidian, steatite, amethyst, lapis lazuli and carnelian were used to make cylinder seals. As the alluvial country of Mesopotamia lacks good stone for carving, most seals have a hole running through the centre of the body, and they are thought to have typically been worn on a necklace so that they were always available when needed. While most Mesopotamian cylinder seals form an image through the use of depressions in the cylinder surface, the former are used primarily on wet clays, the latter, sometimes referred to as roller stamps, are used to print images on cloth and other similar two dimensional surfaces. Cylinder seals are a form of seal, a category which includes the stamp seal. They survive in large numbers and are often important as art, especially in the Babylonian. Impressions into a material can be taken without risk of damage to the seal. Instead of addressing the authority of the seal, a study may be of the thematic nature of the seals, since they presented the ideas of the society in pictographic. In a famous cylinder depicting Darius I of Persia, he is aiming his drawn bow at an upright enraged lion impaled by two arrows, while his horse is trampling a deceased lion. The scene is framed between two palm trees, a block of cuneiform text, and above the scene, the Faravahar symbol of Ahura Mazda. The reference below, Garbini, covers many of the categories of cylinder seal. Dominique Collons book First Impressions, which is dedicated to the topic, has over 1000 illustrations, a categorization of cylinder seals, Akkadian cylinder seals. Akkadian seal, ca.2300 BC, stone seal w/ modern impression, the glyptic shows God in barge, people, and offerings. Predynastic Egyptian Naqada era tombs and graves, Egyptian Faience, see Pepi I ext link
33.
Hematite
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Hematite, also spelled as haematite, is the mineral form of iron oxide, one of several iron oxides. Hematite crystallizes in the lattice system, and it has the same crystal structure as ilmenite. Hematite and ilmenite form a solid solution at temperatures above 950 °C. Hematite is colored black to steel or silver-gray, brown to reddish brown and it is mined as the main ore of iron. Varieties include kidney ore, martite, iron rose and specularite, while the forms of hematite vary, they all have a rust-red streak. Hematite is harder than iron, but much more brittle. Maghemite is a hematite- and magnetite-related oxide mineral, huge deposits of hematite are found in banded iron formations. Gray hematite is typically found in places that can have still standing water or mineral hot springs, the mineral can precipitate out of water and collect in layers at the bottom of a lake, spring, or other standing water. Hematite can also occur without water, however, usually as the result of volcanic activity, the name hematite is derived from the Greek word for blood αἷμα haima, due to the red coloration found in some varities of hematite. The color of hematite lends itself to use as a pigment, ochre is a clay that is colored by varying amounts of hematite, varying between 20% and 70%. Red ochre contains unhydrated hematite, whereas yellow ochre contains hydrated hematite, the principal use of ochre is for tinting with a permanent color. The red chalk writing of this mineral was one of the earliest in the history of humans, the powdery mineral was first used 164,000 years ago by the Pinnacle-Point man possibly for social purposes. Hematite residues are found in graves from 80,000 years ago. Near Rydno in Poland and Lovas in Hungary red chalk mines have been found that are from 5000 BC, rich deposits of hematite have been found on the island of Elba that have been mined since the time of the Etruscans. Adding to the surprise was a transition with a decrease in temperature at around 260 K to a phase with no net magnetic moment. The disappearance of the moment with a decrease in temperature at 260 K is caused by a change in the anisotropy which causes the moments to align along the c axis, in this configuration, spin canting does not reduce the energy. The magnetic properties of bulk hematite differ from their nanoscale counterparts, for example, the Morin transition temperature of hematite decreases with a decrease in the particle size. Two other end-members are referred to as protohematite and hydrohematite, enhanced magnetic coercivities for hematite have been achieved by dry-heating a 2-line ferrihydrite precursor prepared from solution
34.
Hormuzd Rassam
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He is accepted as the first-known Chaldeans, Ottoman and Middle Eastern archaeologist. He was known to be Christian, later in life, he emigrated to the United Kingdom, where he was naturalized as a British citizen, settling in Brighton. He represented the government as a diplomat, helping to free British diplomats from captivity in Ethiopia, Hormuzd Rassam was an indigenous Chaldean born in Mosul in Upper Mesopotamia, then part of the Ottoman Empire. His parents were Christians, members of the Chaldean Catholic Church and his father, Anton Rassam, was from Mosul, and was archdeacon in the Assyrian Church of the East, his mother Theresa was a daughter of Isaak Halabee of Aleppo, also then within the Ottoman Empire. Hormuzds brother was British Vice-Consul in Mosul, which was how he obtained his start with Layard, at the age of 20 in 1846, Rassam was hired by British archaeologist Austen Henry Layard as a pay master at Nimrud, a nearby Assyrian excavation site. Layard, who was in Mosul on his first expedition, was impressed by the hard-working Rassam and took him under his wing, Layard provided an opportunity for Rassam to travel to England and study at Magdalen College, Oxford. He studied there for 18 months before accompanying Layard on his expedition to Iraq. Layard left archeology to begin a political career, Rassam continued field work at Nimrud and Nineveh, where he made a number of important and independent discoveries. These included the clay tablets that would later be deciphered by George Smith as the Epic of Gilgamesh, the worlds oldest written narrative poem. The tablets description of a flood myth written 1000 years prior to the earliest record of the Biblical story of Noah, in 1866, an international crisis arose in Ethiopia when British missionaries were taken hostage by Emperor Tewodros II. England decided to send Rassam as an ambassador with a message from Queen Victoria in the hope of resolving the situation peacefully, after being delayed for about a year in Massawa, Rassam at last received permission from the Emperor to enter his realm. At first his effort seemed promising, as the Emperor established him at Qorata, a village on the shores of Lake Tana. The emperor sent the British consul Charles Duncan Cameron, the missionary Henry Aaron Stern, however, about this time Charles Tilstone Beke, arrived at Massawa, and forwarded letters from the hostages families to Tewodros asking for their release. At the least Bekes actions only made Tewodros suspicious, the monarch suddenly changed his mind, and made Rassam a prisoner as well. Rassams reputation was damaged in newspaper accounts because he was portrayed as ineffectual in dealing with the emperor. This reflected Victorian prejudices of the time against Orientals, however, Rassam did have supporters, both in the press and especially in Government amongst both Liberal and Tory ministers. it shown by Mr. prisoners in the most serious risk. Queen Victoria presented him with a purse of £5,000 for services rendered as her envoy in the crisis, Rassam resumed his archaeological work, but did undertake other tasks for the British government in later years. During the Russo-Turkish War, he undertook a mission of inquiry to report on the condition of the Assyrian, Armenian, from 1877 to 1882, while undertaking four expeditions on behalf of the British Museum, Rassam made some important discoveries
35.
Ziggurat
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A ziggurat was a massive structure built in ancient Mesopotamia and the western Iranian plateau. It had the form of a step pyramid of successively receding stories or levels. Notable ziggurats include the Great Ziggurat of Ur near Nasiriyah, the Ziggurat of Aqar Quf near Baghdad, Ziggurats were built by the ancient Sumerians, Babylonians, Elamites, Akkadians, and Assyrians for local religions. Each ziggurat was part of a complex which included other buildings. The precursors of the ziggurat were raised platforms that date from the Ubaid period during the fourth millennium BCE, the earliest ziggurats began as a platform, the ziggurat was a pyramidal structure with a flat top. Sun-baked bricks made up the core of the ziggurat with facings of fired bricks on the outside, each step was slightly smaller than the step below it. The facings were often glazed in different colors and may have had astrological significance, kings sometimes had their names engraved on these glazed bricks. The number of floors ranged from two to seven, according to archaeologist Harriet Crawford, It is usually assumed that the ziggurats supported a shrine, though the only evidence for this comes from Herodotus, and physical evidence is nonexistent. It has also suggested by a number of scholars that this shrine was the scene of the sacred marriage. Herodotus describes the furnishing of the shrine on top of the ziggurat at Babylon, the god Marduk was also said to come and sleep in his shrine. The likelihood of such a shrine ever being found is sadly remote, erosion has usually reduced the surviving ziggurats to a fraction of their original height, but textual evidence may yet provide more facts about the purpose of these shrines. Access to the shrine would have been by a series of ramps on one side of the ziggurat or by a ramp from base to summit. The Mesopotamian ziggurats were not places for worship or ceremonies. They were believed to be dwelling places for the gods and each city had its own patron god, only priests were permitted on the ziggurat or in the rooms at its base, and it was their responsibility to care for the gods and attend to their needs. The priests were very powerful members of Sumerian society, one of the best-preserved ziggurats is Chogha Zanbil in western Iran. The Sialk ziggurat, in Kashan, Iran, is the oldest known ziggurat, Ziggurat designs ranged from simple bases upon which a temple sat, to marvels of mathematics and construction which spanned several terraced stories and were topped with a temple. An example of a simple ziggurat is the White Temple of Uruk, the ziggurat itself is the base on which the White Temple is set. Its purpose is to get the temple closer to the heavens, the Mesopotamians believed that these pyramid temples connected heaven and earth
36.
British Museum
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The British Museum is dedicated to human history, art and culture, and is located in the Bloomsbury area of London. The British Museum was established in 1753, largely based on the collections of the physician, the museum first opened to the public on 15 January 1759, in Montagu House, on the site of the current building. Although today principally a museum of art objects and antiquities. Its foundations lie in the will of the Irish-born British physician, on 7 June 1753, King George II gave his formal assent to the Act of Parliament which established the British Museum. They were joined in 1757 by the Old Royal Library, now the Royal manuscripts, together these four foundation collections included many of the most treasured books now in the British Library including the Lindisfarne Gospels and the sole surviving copy of Beowulf. The British Museum was the first of a new kind of museum – national, belonging to neither church nor king, freely open to the public, sloanes collection, while including a vast miscellany of objects, tended to reflect his scientific interests. The addition of the Cotton and Harley manuscripts introduced a literary, the body of trustees decided on a converted 17th-century mansion, Montagu House, as a location for the museum, which it bought from the Montagu family for £20,000. The Trustees rejected Buckingham House, on the now occupied by Buckingham Palace, on the grounds of cost. With the acquisition of Montagu House the first exhibition galleries and reading room for scholars opened on 15 January 1759. During the few years after its foundation the British Museum received several gifts, including the Thomason Collection of Civil War Tracts. A list of donations to the Museum, dated 31 January 1784, in the early 19th century the foundations for the extensive collection of sculpture began to be laid and Greek, Roman and Egyptian artefacts dominated the antiquities displays. Gifts and purchases from Henry Salt, British consul general in Egypt, beginning with the Colossal bust of Ramesses II in 1818, many Greek sculptures followed, notably the first purpose-built exhibition space, the Charles Towneley collection, much of it Roman Sculpture, in 1805. In 1816 these masterpieces of art, were acquired by The British Museum by Act of Parliament. The collections were supplemented by the Bassae frieze from Phigaleia, Greece in 1815, the Ancient Near Eastern collection also had its beginnings in 1825 with the purchase of Assyrian and Babylonian antiquities from the widow of Claudius James Rich. The neoclassical architect, Sir Robert Smirke, was asked to draw up plans for an extension to the Museum. For the reception of the Royal Library, and a Picture Gallery over it, and put forward plans for todays quadrangular building, much of which can be seen today. The dilapidated Old Montagu House was demolished and work on the Kings Library Gallery began in 1823, the extension, the East Wing, was completed by 1831. The Museum became a site as Sir Robert Smirkes grand neo-classical building gradually arose
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University of Pennsylvania
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The University of Pennsylvania is a private Ivy League research university located in Philadelphia, Pennsylvania, United States. Incorporated as The Trustees of the University of Pennsylvania, Penn is one of 14 founding members of the Association of American Universities, the university coat of arms features a dolphin on the red chief, adopted directly from the Franklin familys own coat of arms. Penn was one of the first academic institutions to follow a multidisciplinary model pioneered by several European universities and it was also home to many other educational innovations. The first school of medicine in North America, the first collegiate school. With an endowment of $10.72 billion, Penn had the seventh largest endowment of all colleges in the United States, all of Penns schools exhibit very high research activity. In fiscal year 2015, Penns academic research budget was $851 million, over its history, the university has also produced many distinguished alumni. S. House of Representatives,8 signers of the United States Declaration of Independence, in addition, some 30 Nobel laureates,169 Guggenheim Fellows, and 80 members of the American Academy of Arts and Sciences, have been affiliated with Penn. In addition, Penn has produced a significant number of Fortune 500 CEOs, in 1740, a group of Philadelphians joined together to erect a great preaching hall for the traveling evangelist George Whitefield, who toured the American colonies delivering open air sermons. The building was designed and built by Edmund Woolley and was the largest building in the city at the time and it was initially planned to serve as a charity school as well, however, a lack of funds forced plans for the chapel and school to be suspended. According to Franklins autobiography, it was in 1743 when he first had the idea to establish an academy, however, Peters declined a casual inquiry from Franklin and nothing further was done for another six years. Unlike the other Colonial colleges that existed in 1749—Harvard, William and Mary, Yale, Franklin assembled a board of trustees from among the leading citizens of Philadelphia, the first such non-sectarian board in America. At the first meeting of the 24 members of the Board of Trustees the issue of where to locate the school was a prime concern. The original sponsors of the dormant building still owed considerable construction debts and asked Franklins group to assume their debts and, accordingly, on February 1,1750 the new board took over the building and trusts of the old board. On August 13,1751, the Academy of Philadelphia, using the hall at 4th and Arch Streets. A charity school also was chartered July 13,1753 in accordance with the intentions of the original New Building donors, June 16,1755, the College of Philadelphia was chartered, paving the way for the addition of undergraduate instruction. All three schools shared the same Board of Trustees and were considered to be part of the same institution, the institution of higher learning was known as the College of Philadelphia from 1755 to 1779. In 1779, not trusting then-provost the Rev. William Smiths Loyalist tendencies, the result was a schism, with Smith continuing to operate an attenuated version of the College of Philadelphia. In 1791 the Legislature issued a new charter, merging the two institutions into a new University of Pennsylvania with twelve men from each institution on the new Board of Trustees
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University of Baghdad
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The University of Baghdad is the largest university in Iraq and the second largest Arab university, behind the University of Cairo. The building is constructed by an Indian based construction company NBCC, both University of Baghdad and Baghdad University are used interchangeably. The College of Islamic Sciences claims that it originated in 1067 A. D. as Abu-Haneefa, however, the College of Law, the earliest of the modern institutions that were to become the first constituent Colleges of the University of Baghdad, was founded in 1908. In 1942, the first higher institution for girls, Queen Alia College, was established. In 1943, proposals for further new Colleges appeared, leading to the foundation of the College of Arts and the College of Science in 1949, and Abu Ghraib College of Agriculture in 1950. In 1922, a scheme had been initiated by the King for the organisation of a university at Bab al-Mu’azzam, nonetheless, a start was made on the creation of the university with the building of the Theological College. In January 1925, however, the Engineering School was transferred to the vacant upper floor of the Theological College building. In 1935, the Monroe Commission had argued that Iraq was not ready for a university, then the ‘Morgan Report’ was prepared for the Iraqi government in 1947 by a senior member of the British Council’s staff. In 1948, however, the British Council’s proposals were rejected in favour of a plan drawn up by the Ministry, but no action followed. In May 1953, the British Council sponsored a visit to Baghdad by a group of British university professors to give encouragement, once again. However, the first university in the country, Al-Hikma University, was founded by the American Roman Catholic Fathers in 1956. In the same year, the government announced plans to amalgamate the existing state funded Colleges and its first President was appointed by Royal decree in 1957, and it commenced operations in 1958. Following the Ba’athist coup, in autumn 1968, Al Hikma University was taken over by the state, a new university campus was commissioned by the Royal Government of Iraq in the late 1950s and situated near the Tigris river. The campus was expanded in 1982 to accommodate 20,000 students plus support facilities, architect Hisham N. Ashkouri and Robert Owen developed the full academic space program for the entire campus
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German Archaeological Institute
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The German Archaeological Institute is an institution of research within the field of archaeology, and a scientific corporation, under the auspices of the federal Foreign Office of Germany. Eduard Gerhard was the founder of the institute, according to the homepage of DAI, there are offices in many other cities, currently including Madrid, Rome, Istanbul, Athens, Cairo, Damascus, Baghdad, Tehran and Sanaa. Hans-Joachim Gehrke was President of the Institute from March 2008 to April 2011, an important retired employee is Jutta Meischner. She retired after 35 years of service in the German Archeological Institute in 2000, during this time she continued her studies of late antique portraiture, which culminated in a brief monograph entitled Portraits of Late Antiquity. German Historical Institute German Archaeological Institute at Athens Projekt Dyabola Arachne
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Epic of Gilgamesh
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The Epic of Gilgamesh is an epic poem from ancient Mesopotamia that is often regarded as the earliest surviving great work of literature. The literary history of Gilgamesh begins with five Sumerian poems about Bilgamesh, king of Uruk and these independent stories were later used as source material for a combined epic. The first surviving version of this epic, known as the Old Babylonian version, dates to the 18th century BC and is titled after its incipit. Only a few tablets of it have survived, the later Standard version dates from the 13th to the 10th centuries BC and bears the incipit Sha naqba īmuru. Approximately two thirds of this longer, twelve-tablet version have been recovered, some of the best copies were discovered in the library ruins of the 7th-century BC Assyrian king Ashurbanipal. The first half of the story discusses Gilgamesh, king of Uruk, and Enkidu, after an initial fight, Gilgamesh and Enkidu become close friends. Together, they journey to the Cedar Mountain and defeat Humbaba, later they kill the Bull of Heaven, which the goddess Ishtar sends to punish Gilgamesh for spurning her advances. As a punishment for actions, the gods sentence Enkidu to death. In the second half of the epic, distress about Enkidus death causes Gilgamesh to undertake a long and he eventually learns that Life, which you look for, you will never find. For when the gods created man, they let death be his share, however, because of his great building projects, his account of Siduris advice, and what the immortal man Utnapishtim told him about the Great Flood, Gilgameshs fame survived his death. His story has been translated into many languages, and in recent years has featured in works of popular fiction, distinct sources exist from over a 2000-year timeframe. The earliest Sumerian poems are now considered to be distinct stories. They date from as early as the Third Dynasty of Ur, the Old Babylonian tablets, are the earliest surviving tablets for a single Epic of Gilgamesh narrative. The older Old Babylonian tablets and later Akkadian version are important sources for modern translations, although several revised versions based on new discoveries have been published, the epic remains incomplete. Analysis of the Old Babylonian text has been used to reconstruct possible earlier forms of the Epic of Gilgamesh. The most recent Akkadian version, also referred to as the standard version, the Epic of Gilgamesh was discovered by Hormuzd Rassam in 1853. The central character of Gilgamesh was initially reintroduced to the world as Izdubar, the first modern translation was published in the early 1870s by George Smith. Smith then made further discoveries of texts on his later expeditions, the most definitive modern translation is a two-volume critical work by Andrew George, published by Oxford University Press in 2003
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "article name needed". Encyclopædia Britannica (11th ed.). Cambridge University Press.
