1.
Sogdia
–
Sogdiana was also a province of the Achaemenid Empire, eighteenth in the list on the Behistun Inscription of Darius the Great. In the Avesta, Sogdiana is listed as the second best land that the supreme deity Ahura Mazda had created and it comes second, after Airyanem Vaejah, homeland of the Aryans, in the Zoroastrian book of Vendidad, indicating the importance of this region from ancient times. Sogdiana was conquered by the Macedonian ruler Alexander the Great in 328 BC and later formed part of the Greco-Bactrian Kingdom, the Sogdian states, although never politically united, were centred on the main city of Samarkand. Sogdiana lay north of Bactria, east of Khwarezm, and southeast of Kangju between the Oxus and the Jaxartes, embracing the valley of the Zeravshan. Sogdian territory corresponds to the provinces of Samarkand and Bokhara in modern Uzbekistan as well as the Sughd province of modern Tajikistan. During the High Middle Ages, Sogdian cities included sites stretching towards Issyk Kul such as that at the site of Suyab. Sogdian, an Eastern Iranian language, is no longer a spoken language and it was widely spoken in Central Asia as a lingua franca and even served as one of the Turkic Khaganates court languages for writing documents. Sogdians also lived in Imperial China and rose to prominence in the military. Sogdian merchants and diplomats traveled as far west as the Byzantine Empire and they played an important part as middlemen in the trade route of the Silk Road. The Sogdian conversion to Islam was virtually complete by the end of the Samanid Empire in 999, coinciding with the decline of the Sogdian language, as it was largely supplanted by Persian. The restored Scythian name is *Skuda, which among the Pontic or Royal Scythians became *Skula, according to Szemerényi, Sogdiana was named from the Skuda form. This large-scale migration included Eastern Iranian speaking peoples such as the Sogdians, Achaemenid ruler Cyrus the Great conquered Sogdiana while campaigning in Central Asia in 546–539 BC, a fact mentioned by the ancient Greek historian Herodotus in his Histories. Darius I introduced the Aramaic writing system and coin currency to Central Asia, in addition to incorporating Sogdians into his army as regular soldiers. A contingent of Sogdian soldiers fought in the army of Xerxes I during his ultimately failed invasion of Greece in 480 BC. A Persian inscription from Susa claims that the palace there was adorned with lapis lazuli, given the absence of any named satraps for Sogdiana in historical records, modern scholarship has concluded that Sogdiana was governed from the satrapy of nearby Bactria. The satraps were often relatives of the ruling Persian kings, especially sons who were not designated as the heir apparent, Sogdiana likely remained under Persian control until roughly 400 BC, during the reign of Artaxerxes II. Rebellious states of the Persian Empire took advantage of the weak Artaxerxes II, persias massive loss of Central Asian territory is widely attributed to the rulers lack of control. However, unlike Egypt, which was recaptured by the Persian Empire
Sogdia
–
Sogdians, depicted on a Chinese Sogdian sarcophagus of the
Northern Qi era.
Sogdia
–
Sogdiana, c. 300 BC.
Sogdia
–
Gold coin of
Diodotus c. 250 BC.
Sogdia
–
Barbaric copy of a coin of
Euthydemus I, from the region of Sogdiana. The legend on the reverse is in
Aramaic script.
2.
Central Asia
–
Central Asia stretches from the Caspian Sea in the west to China in the east and from Afghanistan in the south to Russia in the north. It is also referred to as the -stans as the five countries generally considered to be within the region all have names ending with the Persian suffix -stan. Central Asias five former Soviet republics are Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, Central Asia has historically been closely tied to its nomadic peoples and the Silk Road. It has acted as a crossroads for the movement of people, goods, the Silk Road connected Muslim lands with the people of Europe, India, and China. This crossroads position has intensified the conflict between tribalism and traditionalism and modernization, in pre-Islamic and early Islamic times, Central Asia was predominantly Iranian, peopled by Eastern Iranian-speaking Bactrians, Sogdians and Chorasmians and the semi-nomadic Scythians and Parthians. Central Asia is sometimes referred to as Turkestan, the idea of Central Asia as a distinct region of the world was introduced in 1843 by the geographer Alexander von Humboldt. The borders of Central Asia are subject to multiple definitions, historically built political geography and geoculture are two significant parameters widely used in the scholarly literature about the definitions of the Central Asia. The most limited definition was the one of the Soviet Union. This definition was also used outside the USSR during this period. However, the Russian culture has two terms, Средняя Азия and Центральная Азия. Since then, this has become the most common definition of Central Asia, the UNESCO general history of Central Asia, written just before the collapse of the USSR, defines the region based on climate and uses far larger borders. An alternative method is to define the region based on ethnicity and these areas include Xinjiang Uyghur Autonomous Region, the Turkic regions of southern Siberia, the five republics, and Afghan Turkestan. Afghanistan as a whole, the northern and western areas of Pakistan, the Tibetans and Ladakhi are also included. Insofar, most of the peoples are considered the indigenous peoples of the vast region. Central Asia is a large region of varied geography, including high passes and mountains, vast deserts. The vast steppe areas of Central Asia are considered together with the steppes of Eastern Europe as a geographical zone known as the Eurasian Steppe. Much of the land of Central Asia is too dry or too rugged for farming, the Gobi desert extends from the foot of the Pamirs, 77° E, to the Great Khingan Mountains, 116°–118° E. Central Asia has the following geographic extremes, The worlds northernmost desert, at Buurug Deliin Els, Mongolia, the Northern Hemispheres southernmost permafrost, at Erdenetsogt sum, Mongolia, 46°17′ N
Central Asia
–
On the southern shore of Issyk Kul lake,
Issyk Kul Region.
Central Asia
–
Central Asia
Central Asia
–
Uzbek men from
Khiva, ca. 1861–1880
Central Asia
–
Kazakh man on a horse with golden eagle
3.
China
–
China, officially the Peoples Republic of China, is a unitary sovereign state in East Asia and the worlds most populous country, with a population of over 1.381 billion. The state is governed by the Communist Party of China and its capital is Beijing, the countrys major urban areas include Shanghai, Guangzhou, Beijing, Chongqing, Shenzhen, Tianjin and Hong Kong. China is a power and a major regional power within Asia. Chinas landscape is vast and diverse, ranging from forest steppes, the Himalaya, Karakoram, Pamir and Tian Shan mountain ranges separate China from much of South and Central Asia. The Yangtze and Yellow Rivers, the third and sixth longest in the world, respectively, Chinas coastline along the Pacific Ocean is 14,500 kilometers long and is bounded by the Bohai, Yellow, East China and South China seas. China emerged as one of the worlds earliest civilizations in the basin of the Yellow River in the North China Plain. For millennia, Chinas political system was based on hereditary monarchies known as dynasties, in 1912, the Republic of China replaced the last dynasty and ruled the Chinese mainland until 1949, when it was defeated by the communist Peoples Liberation Army in the Chinese Civil War. The Communist Party established the Peoples Republic of China in Beijing on 1 October 1949, both the ROC and PRC continue to claim to be the legitimate government of all China, though the latter has more recognition in the world and controls more territory. China had the largest economy in the world for much of the last two years, during which it has seen cycles of prosperity and decline. Since the introduction of reforms in 1978, China has become one of the worlds fastest-growing major economies. As of 2016, it is the worlds second-largest economy by nominal GDP, China is also the worlds largest exporter and second-largest importer of goods. China is a nuclear weapons state and has the worlds largest standing army. The PRC is a member of the United Nations, as it replaced the ROC as a permanent member of the U. N. Security Council in 1971. China is also a member of numerous formal and informal multilateral organizations, including the WTO, APEC, BRICS, the Shanghai Cooperation Organization, the BCIM, the English name China is first attested in Richard Edens 1555 translation of the 1516 journal of the Portuguese explorer Duarte Barbosa. The demonym, that is, the name for the people, Portuguese China is thought to derive from Persian Chīn, and perhaps ultimately from Sanskrit Cīna. Cīna was first used in early Hindu scripture, including the Mahābhārata, there are, however, other suggestions for the derivation of China. The official name of the state is the Peoples Republic of China. The shorter form is China Zhōngguó, from zhōng and guó and it was then applied to the area around Luoyi during the Eastern Zhou and then to Chinas Central Plain before being used as an occasional synonym for the state under the Qing
China
–
Yinxu, ruins of an ancient
palace dating from the
Shang Dynasty (14th century BCE)
China
–
Flag
China
–
Some of the thousands of life-size
Terracotta Warriors of the
Qin Dynasty, c. 210 BCE
China
–
The
Great Wall of China was built by several dynasties over two thousand years to protect the sedentary agricultural regions of the
Chinese interior from incursions by
nomadic pastoralists of the northern
steppes.
4.
Yaghnobi language
–
The Yaghnobi language is a living Eastern Iranian language. Yaghnobi is spoken in the valley of the Yaghnob River in the Zarafshan area of Tajikistan by the Yaghnobi people. It is considered to be a descendant of Sogdian and has often been called Neo-Sogdian in academic literature. There are some 12,500 Yaghnobi speakers and they are divided into several communities. The principal group lives in the Zafarobod area, there are also resettlers in the Yaghnob Valley. Some communities live in the villages of Zumand and Kůkteppa and in Dushanbe or in its vicinity, most Yaghnobi speakers are bilingual in the West Iranian Tajik. Yaghnobi is mostly used for daily communication, and Tajik is used by Yaghnobi-speakers for business. The account led to the belief by some, especially those reliant solely on Russian sources, there are two main dialects, a western and an eastern one. For example, historical *θ corresponds to t in the dialects and s in the eastern. Western ay corresponds to Eastern e, wayš – weš grass from Sogdian wayš or wēš ⟨wyš⟩, the early Sogdian group θr is reflected as sar in the east but tir in the west, saráy – tiráy three from Sogdian θrē/θray or ṣ̌ē/ṣ̌ay ⟨δry⟩. There are also differences in verbal endings and in the lexicon. In between the two dialects is a transitional dialect that shares some features of both other dialects. The alphabet is quite unsuitable for Yaghnobi, as it does not distinguish short and long vowels or v and w and it does not mark stress. Words beginning with ya-, yo- and yu-/yū-/yʏ- are written as я-, ё- and ю-, 2) Use of ӣ and ӯ is uncertain, but they seem to distinguish two similar-sounding words, иранка and ӣранка, рупак and рӯпак. Maybe ӣ is also used as a marker as it is also in Tajik, and ӯ can also be used in Tajik loanwords to indicate a Tajik vowel ⟨ů⟩. 3) In older texts, the alphabet did not use letters Ъ ъ and Э э, instead of Tajik ъ, Yaghnobi ’ and е covered both Tajik е and э for /e/. Later, the letters were integrated into the alphabet so the older етк was changed into этк to represent the pronunciation, older ша’мак was changed to шаъмак. 4) /ji/ and /je/ are written е and и, Yaghnobi и can be */ji/ after a vowel like in Tajik, and ӣ after a vowel is */jiː/
Yaghnobi language
–
Yaghnobi-speaking areas and enclaves of Yaghnobi-speakers among a Tajik majority
5.
Language family
–
A language family is a group of languages related through descent from a common ancestral language or parental language, called the proto-language of that family. Linguists therefore describe the languages within a language family as being genetically related. Estimates of the number of living languages vary from 5,000 to 8,000, depending on the precision of ones definition of language, the 2013 edition of Ethnologue catalogs just over 7,000 living human languages. A living language is one that is used as the primary form of communication of a group of people. There are also dead and extinct languages, as well as some that are still insufficiently studied to be classified. Membership of languages in a family is established by comparative linguistics. Sister languages are said to have a genetic or genealogical relationship, speakers of a language family belong to a common speech community. The divergence of a proto-language into daughter languages typically occurs through geographical separation, individuals belonging to other speech communities may also adopt languages from a different language family through the language shift process. Genealogically related languages present shared retentions, that is, features of the proto-language that cannot be explained by chance or borrowing, for example, Germanic languages are Germanic in that they share vocabulary and grammatical features that are not believed to have been present in the Proto-Indo-European language. These features are believed to be innovations that took place in Proto-Germanic, language families can be divided into smaller phylogenetic units, conventionally referred to as branches of the family because the history of a language family is often represented as a tree diagram. A family is a unit, all its members derive from a common ancestor. Some taxonomists restrict the term family to a level. Those who affix such labels also subdivide branches into groups, a top-level family is often called a phylum or stock. The closer the branches are to other, the closer the languages will be related. For example, the Celtic, Germanic, Slavic, Romance, there is a remarkably similar pattern shown by the linguistic tree and the genetic tree of human ancestry that was verified statistically. Languages interpreted in terms of the phylogenetic tree of human languages are transmitted to a great extent vertically as opposed to horizontally. A speech variety may also be considered either a language or a dialect depending on social or political considerations, thus, different sources give sometimes wildly different accounts of the number of languages within a family. Classifications of the Japonic family, for example, range from one language to nearly twenty, most of the worlds languages are known to be related to others
Language family
–
Principal language families of the world (and in some cases geographic groups of families). For greater detail, see
Distribution of languages in the world.
6.
Indo-European languages
–
The Indo-European languages are a language family of several hundred related languages and dialects. There are about 445 living Indo-European languages, according to the estimate by Ethnologue, the most widely spoken Indo-European languages by native speakers are Spanish, English, Hindustani, Portuguese, Bengali, Russian, and Punjabi, each with over 100 million speakers. Today, 46% of the population speaks an Indo-European language as a first language. The Indo-European family includes most of the languages of Europe, and parts of Western, Central. It was also predominant in ancient Anatolia, the ancient Tarim Basin and most of Central Asia until the medieval Turkic migrations, all Indo-European languages are descendants of a single prehistoric language, reconstructed as Proto-Indo-European, spoken sometime in the Neolithic era. Several disputed proposals link Indo-European to other language families. In the 16th century, European visitors to the Indian subcontinent began to notice similarities among Indo-Aryan, Iranian, in 1583, English Jesuit missionary Thomas Stephens in Goa wrote a letter to his brother in which he noted similarities between Indian languages and Greek and Latin. Another account to mention the ancient language Sanskrit came from Filippo Sassetti, a merchant born in Florence in 1540, writing in 1585, he noted some word similarities between Sanskrit and Italian. However, neither Stephens nor Sassettis observations led to further scholarly inquiry and he included in his hypothesis Dutch, Albanian, Greek, Latin, Persian, and German, later adding Slavic, Celtic, and Baltic languages. However, Van Boxhorns suggestions did not become known and did not stimulate further research. Ottoman Turkish traveler Evliya Çelebi visited Vienna in 1665–1666 as part of a diplomatic mission, gaston Coeurdoux and others made observations of the same type. Coeurdoux made a comparison of Sanskrit, Latin and Greek conjugations in the late 1760s to suggest a relationship among them. Thomas Young first used the term Indo-European in 1813, deriving from the extremes of the language family. A synonym is Indo-Germanic, specifying the familys southeasternmost and northwesternmost branches, a number of other synonymous terms have also been used. Franz Bopps Comparative Grammar appeared between 1833 and 1852 and marks the beginning of Indo-European studies as an academic discipline, the classical phase of Indo-European comparative linguistics leads from this work to August Schleichers 1861 Compendium and up to Karl Brugmanns Grundriss, published in the 1880s. Brugmanns neogrammarian reevaluation of the field and Ferdinand de Saussures development of the theory may be considered the beginning of modern Indo-European studies. This led to the laryngeal theory, a major step forward in Indo-European linguistics. Isolated terms in Luwian/Hittite mentioned in Semitic Old Assyrian texts from the 20th and 19th centuries BC, Hittite texts from about 1650 BC, Armenian, writing known from the beginning of the 5th century AD
Indo-European languages
–
Franz Bopp, pioneer in the field of comparative linguistic studies.
Indo-European languages
7.
Indo-Iranian languages
–
The Indo-Iranian languages, or Indo-Iranic languages, constitute the largest and easternmost extant branch of the Indo-European language family. It has more than 1 billion speakers, stretching from the Caucasus and the Balkans eastward to Xinjiang and Assam, the common ancestor of all of the languages in this family is called Proto-Indo-Iranian—also known as Common Aryan—which was spoken in approximately the late 3rd millennium BC. The three branches of modern Indo-Iranian languages are Indo-Aryan, Iranian, and Nuristani, additionally, sometimes a fourth independent branch, Dardic, is posited, but recent scholarship in general places Dardic languages as archaic members of the Indo-Aryan branch. Among the Iranian branch, major languages are Persian, Pashto, Kurdish, the Indo-Iranian languages derive from a reconstructed common proto-language, called Proto-Indo-Iranian. The oldest attested Indo-Iranian languages are Vedic Sanskrit, Older and Younger Avestan, a few words from another Indo-Aryan language are attested in documents from the ancient Mitanni kingdom in northern Mesopotamia and Syria and the Hittite kingdom in Anatolia. A comparative study of Santali and Bengali, ISBN 81-7074-128-9 Nicholas Sims-Williams, ed. Indo-Iranian Languages and Peoples. Swadesh lists of Indo-Iranian basic vocabulary words
Indo-Iranian languages
8.
Iranian languages
–
The Iranian languages or Iranic languages are a branch of the Indo-Iranian languages, which in turn are a branch of the Indo-European language family. The speakers of Iranian languages are known as Iranian people, historical Iranian languages are grouped in three stages, Old Iranian, Middle Iranian, and New Iranian. Of the Old Iranian languages, the better understood and recorded ones are Old Persian and Avestan, Middle Iranian languages included Middle Persian, Parthian, and Bactrian. As of 2008, there were an estimated 150–200 million native speakers of Iranian languages, ethnologue estimates there are 86 Iranian languages, the largest among them being Persian, Pashto and Kurdish. The term Iranian is applied to any language which descends from the ancestral Proto-Iranian language, Iranian derives from the Persian and Sanskrit origin word Arya. The use of the term for the Iranian language family was introduced in 1836 by Christian Lassen, robert Needham Cust used the term Irano-Aryan in 1878, and Orientalists such as George Abraham Grierson and Max Müller contrasted Irano-Aryan and Indo-Aryan. Some recent scholarship, primarily in German, has revived this convention, the Eastern Iranian languages subdivided into, Southeastern, of which Pashto is the dominant member, Northeastern, by far the smallest branch, of which Ossetian is the dominant member. All Iranian languages are descended from an ancestor, Proto-Iranian. In turn, and together with Proto-Indo-Aryan and the Nuristani languages, the Indo-Iranian languages are thought to have originated in Central Asia. The Andronovo culture is the candidate for the common Indo-Iranian culture ca.2000 BC. It was situated precisely in the part of Central Asia that borders present-day Russia. Of that variety of languages/dialects, direct evidence of two have survived. These are, Avestan, the two languages/dialects of the Avesta, i. e. the liturgical texts of Zoroastrianism, Old Persian, the native language of a south-western Iranian people known as Persians. Indirectly attested Old Iranian languages are discussed below, Old Persian is the Old Iranian dialect as it was spoken in south-western Iran by the inhabitants of Parsa, who also gave their name to their region and language. The language of the Avesta is subdivided into two dialects, conventionally known as Old Avestan, and Younger Avestan. These terms, which date to the 19th century, are slightly misleading since Younger Avestan is not only much younger than Old Avestan, the Old Avestan dialect is very archaic, and at roughly the same stage of development as Rigvedic Sanskrit. Unlike Old Persian, which has Middle Persian as its known successor, such hypothetical Old Iranian languages include Carduchi and Old Parthian. Additionally, the existence of unattested languages can sometimes be inferred from the impact they had on neighbouring languages, such transfer is known to have occurred for Old Persian, which has a Median substrate in some of its vocabulary
Iranian languages
–
Geographic distribution of modern Iranian languages
Iranian languages
–
Iranian languages family tree
9.
Writing system
–
A writing system is any conventional method of visually representing verbal communication. While both writing and speech are useful in conveying messages, writing differs in also being a form of information storage. The processes of encoding and decoding writing systems involve shared understanding between writers and readers of the meaning behind the sets of characters that make up a script, the general attributes of writing systems can be placed into broad categories such as alphabets, syllabaries, or logographies. Any particular system can have attributes of more than one category, in the alphabetic category, there is a standard set of letters of consonants and vowels that encode based on the general principle that the letters represent speech sounds. In a syllabary, each symbol correlates to a syllable or mora, in a logography, each character represents a word, morpheme, or other semantic units. Other categories include abjads, which differ from alphabets in that vowels are not indicated, alphabets typically use a set of 20-to-35 symbols to fully express a language, whereas syllabaries can have 80-to-100, and logographies can have several hundreds of symbols. Systems will also enable the stringing together of these groupings in order to enable a full expression of the language. The reading step can be accomplished purely in the mind as an internal process, writing systems were preceded by proto-writing, which used pictograms, ideograms and other mnemonic symbols. Proto-writing lacked the ability to capture and express a range of thoughts. Soon after, writing provided a form of long distance communication. With the advent of publishing, it provided the medium for a form of mass communication. Writing systems are distinguished from other possible symbolic communication systems in that a system is always associated with at least one spoken language. In contrast, visual representations such as drawings, paintings, and non-verbal items on maps, such as contour lines, are not language-related. Some other symbols, such as numerals and the ampersand, are not directly linked to any specific language, every human community possesses language, which many regard as an innate and defining condition of humanity. However, the development of writing systems, and the process by which they have supplanted traditional oral systems of communication, have been sporadic, uneven, once established, writing systems generally change more slowly than their spoken counterparts. Thus they often preserve features and expressions which are no current in the spoken language. One of the benefits of writing systems is that they can preserve a permanent record of information expressed in a language. In the examination of individual scripts, the study of writing systems has developed along partially independent lines, thus, the terminology employed differs somewhat from field to field
Writing system
–
Writing systems
Writing system
–
Predominant national and selected regional or minority scripts
Writing system
–
Chinese characters (漢字) are morpho-syllabic. Each one represents a syllable with a distinct meaning, but some characters may have multiple meanings or pronunciations
Writing system
–
A Specimen of typefaces and styles, by
William Caslon, letter founder; from the 1728
Cyclopaedia
10.
Sogdian alphabet
–
The Sogdian alphabet was originally used for the Sogdian language, a language in the Iranian family used by the people of Sogdia. The alphabet is derived from Syriac, the descendant script of the Aramaic alphabet, the Sogdian alphabet is one of three scripts used to write the Sogdian language, the others being the Manichaean alphabet and the Syriac alphabet. It was used throughout Central Asia, from the edge of Iran in the west, to China in the east, like the writing systems from which it is descended, the Sogdian writing system can be described as an abjad, but it also displays tendencies towards an alphabet. The script consists of 17 consonants, many of which have alternate forms for initial, middle, as in the Aramaic alphabet, long vowels were commonly written with matres lectionis, the consonants aleph, yodh and waw. However, unlike Aramaic and most abjads, these consonant signs would also serve to express the short vowels. To disambiguate long vowels from short ones, an additional aleph could be written before the sign denoting the long vowel, the alphabet also includes several diacritics, which were used inconsistently. It is written right to left, but by the time it had evolved into its child system. Voiced and voiceless fricatives are not distinguished in the script. Aramaic logograms also appear in the script, remnants of adapting the Aramaic alphabet to the Sogdian language and these logograms are used mainly for functional words such as pronouns, articles, prepositions, and conjunctions. * those letters are not used in Sogdian words, Early Sogdian dates to the early fourth century C. E. and is characterized by distinct, separated graphemes. The sutra script appears around 500 C. E. while the cursive script develops approximately a century later, the cursive script is thus named because its letters are connected with a base line. Since many letters in the script are extremely similar in form, to the point of being indistinguishable. As the Sogdian alphabet became more cursive and more stylized, some became more difficult to distinguish, or were distinguished only in final position. The Sogdian script is known from texts of Buddhism, Manichaeism, and Christianity, as well as from secular sources such as letters, coins. The oldest known Sogdian documents are the Ancient Letters, found in 1920 by Sir Aurel Stein in a watchtower near Dunhuang and these letters date to approximately 312-313 C. E. and are written in Early Sogdian. The Sogdian Buddhist texts, written in the script, are younger. They were found during the first two decades of the century in one of the caves of the Thousand Buddhas in the Chinese province of Gansu. The bulk of these reside in the British Museum, the Bibliothèque nationale de France
Sogdian alphabet
–
Sogdian text. Manichaean Letter
Sogdian alphabet
–
Sogdian script on the Bugut Inscription (585), central
Mongolia. Sogdian is the distant ancestor of the Mongolian script.
11.
Syriac alphabet
–
The Syriac alphabet is a writing system primarily used to write the Syriac language from the 1st century AD. Syriac is written right to left. It is a script where some, but not all. The alphabet consists of 22 letters, all of which are consonants, the vowel sounds are supplied either by the readers memory or by optional diacritic marks. In addition to the sounds of the language, the letters of the Syriac alphabet can be used to represent numbers in a similar to Hebrew. When Arabic began to be the dominant spoken language in the Fertile Crescent, Malayalam was also written with Syriac script and was called Suriyani Malayalam. These writings are usually called Karshuni or Garshuni, Garshuni is often used today by Neo-Aramaic speakers in written communication such as letters and fliers. There are three variants of the Syriac alphabet, ʾEsṭrangēlā, Maḏnḥāyā, and Serṭā. The oldest and classical form of the alphabet is ʾEsṭrangēlā, although ʾEsṭrangēlā is no longer used as the main script for writing Syriac, it has received some revival since the 10th century. It is often used in publications, in titles and inscriptions. In some older manuscripts and inscriptions it is possible for any letter to join to the left, vowel marks are usually not used with ʾEsṭrangēlā. The East Syriac dialect is written in the Maḏnḥāyā form of the alphabet. Other names for the script include Swāḏāyā, ʾĀṯūrāyā, Kaldāyā, the Eastern script resembles ʾEsṭrangēlā more closely than the Western script, being somewhat a midway point between the two. Some transliteration schemes find its inclusion necessary for showing spirantization or for historical reasons, whether because its distribution is mostly predictable or because its pronunciation was lost, neither the East nor West variants of the alphabet have a sign to represent the schwa. The West Syriac dialect is written in the Serṭā form of the alphabet, also known as the Pšīṭā, Maronite. Most of the letters are derived from ʾEsṭrangēlā, but are simplified. A cursive, chancery hand is evidenced in the earliest Syriac manuscripts, from the 8th century, the simpler Serṭā style came into fashion, perhaps because of its more economical use of parchment. The Nabataean alphabet was based on this form of Syriac handwriting, lowercase Omega, used only in the vocative interjection ʾō
Syriac alphabet
–
Estrangela alphabet
Syriac alphabet
–
11th century book in Syriac Serṭā.
Syriac alphabet
–
Isho or Eesho, the
Aramaic name of
Jesus
12.
Manichaean alphabet
–
Unlike Pahlavi, Manichaean script reveals influences from Sogdian script, which in turn descends from the Syriac branch of Aramaic. Manichaean script is so named because Manichaean texts attribute its design to Mani himself, Middle Persian is written with this alphabet. Older Manichaean texts appear in a script and language that is identifiable as Syriac-Aramaic. Later texts using Manichaean script are attested in the literature of three Middle Iranian language ethnolects, the dialect of Sogdiana in the east, which had a large Manichean population, the dialect of Parthia in the northeast, which is indistinguishable from Medean of the northwest. The dialect of Parsa in southwest Iran, formerly and properly known as Parsi, Manichaean script was not the only script used to render Manichaean manuscripts. When writing in Sogdian, which was frequently the case, Manichaean scribes frequently used Sogdian script, likewise, outside Manichaeism, the dialect of Parsa was also recorded in other systems, including Pahlavi script and Avestan script. As Manichaeism was persecuted around Mesopotamia and the regions of the Sasanian Empire, its origins, it became well-established in Central Asia, in the 19th century, German expeditions discovered a number of Manichaean manuscripts at Bulayiq on the Silk Road, near Turpan in north-west China. Many of these manuscripts are preserved in Berlin. Like most abjads, Manichaean is written right to left. There are obligatory conjuncts for certain combinations involving n and y, the numbers are built from units of 1,5,10,20, and 100 and can be visually identifiable. There are also some forms of certain characters. The Manichaean alphabet was added to the Unicode Standard in June 2014 with the release of version 7.0, photos of the original texts written in manichaean script discovered at Turpan Initial Iranian conference proposing Unicode for Manichaean Script
Manichaean alphabet
–
Table of letters from Manichaean script, with their Latin transliterations.
13.
Manichaeism
–
Manichaeism was a major religious movement that was founded by the Iranian prophet Mani in the Sasanian Empire. Manichaeism taught a dualistic cosmology describing the struggle between a good, spiritual world of light, and an evil, material world of darkness. Through an ongoing process which takes place in history, light is gradually removed from the world of matter and returned to the world of light. Its beliefs were based on local Mesopotamian gnostic and religious movements, Manichaeism was quickly successful and spread far through the Aramaic-Syriac speaking regions. It thrived between the third and seventh centuries, and at its height was one of the most widespread religions in the world, Manichaean churches and scriptures existed as far east as China and as far west as the Roman Empire. It was briefly the main rival to Christianity in the competition to replace classical paganism, while most of Manichaeisms original writings have been lost, numerous translations and fragmentary texts have survived. An adherent of Manichaeism is called, especially in older sources, Mani, an Arsacid Persian by birth, was born 216 AD in Mesopotamia, which was ruled by Persia, then within the Sassanid Empire province of Asuristan. According to the Cologne Mani-Codex, Manis parents were members of the Jewish Christian Gnostic sect known as the Elcesaites, Mani composed seven writings, six of which were written in Syriac Aramaic. The seventh, the Shabuhragan, was written by Mani in Middle Persian and presented by him to the contemporary King of Sassanid Persia, Shapur I, in the Persian capital of Ctesiphon. Although there is no proof Shapur I was a Manichaean, he tolerated the spread of Manichaeism, while Manichaeism was spreading, existing religions such as Zoroastrianism were still popular and Christianity was gaining social and political influence. Although having fewer adherents, Manichaeism won the support of many high-ranking political figures, with the assistance of the Persian Empire, Mani began missionary expeditions. The date of his death is estimated at AD 276–277, Mani believed that the teachings of Buddha, Zoroaster, and Jesus were incomplete, and that his revelations were for the entire world, calling his teachings the Religion of Light. Manichaean writings indicate that Mani received revelations when he was 12 and again when he was 24, with the discovery of the Mani-Codex, it also became clear that he was raised in a Jewish-Christian baptism sect, the Elcesaites, and was influenced by their writings as well. It taught him truths which he developed into a religion and his divine Twin or true Self brought Mani to self-realization. He claimed to be the Paraclete of the Truth, as promised in the New Testament, Manichaeisms views on Jesus are described by historians, Jesus in Manichaeism possessed three separate identities, Jesus the Luminous, Jesus the Messiah and Jesus patibilis. Jesus the Messiah was a historical being who was the prophet of the Jews, however, the Manichaeans believed he was wholly divine. He never experienced human birth as notions of physical conception and birth filled the Manichaeans with horror, since he was the light of the world, where was this light, they asked, when he was in the womb of the Virgin. Jesus the Messiah was truly born at his baptism as it was on occasion that the Father openly acknowledged his sonship
Manichaeism
–
Manichaean priests, writing at their desks. Manuscript from
Gaochang (Khocho),
Tarim Basin, China.
Manichaeism
–
10th century Manichaean Electae in
Gaochang (Khocho), China.
Manichaeism
–
The spread of Manichaeism (a.d. 300–500). World History Atlas, Dorling Kindersly.
14.
Gaochang
–
The site is also known in published reports as Chotscho, Khocho, Qocho, or Qočo. During the Yuan and Ming dynasties, Gaochang was referred to as Halahezhuo, the ruins are located 30 km southeast of modern Turpan. The archaeological remains are just outside the town of Gaochang. Artistic depictions of the city have been published by Albert von Le Coq, Gaochang is considered in some sources to have been a Chinese colony, that is, it was located in a region otherwise occupied at the time by West Eurasian peoples. A busy trading center, it was a point for merchant traders traveling on the Silk Road. It was destroyed in wars during the 14th century, and old palace ruins, near Gaochang is another major archeological site, the Astana tombs. The earliest people known to have lived in the area were the Gushi, the region around Turfan was described during the Han dynasty as being occupied by the Jūshī, while control over the region swayed between the Han-Chinese and the Xiongnu. Gaochang was built in the 1st century BC, it was an important site along the Silk Road and it played a key role as a transportation hub in western China. The Jushi leaders invited the Chinese Han dynasty to take over, in 327, the Gaochang Commandery was created by the Former Liang under the Han Chinese ruler Zhang Gui. The Chinese set up a military colony/garrison, organized the land into multiple divisions and Han Chinese colonists from the Hexi region, after the fall of the Western Jin Dynasty, northern China split into multiple states, including the Central Asian oases. Gaochang was ruled by the Former Liang, Former Qin, in 383 The General Lu Guang of the Former Qin seized control of the region. In 439, remnants of the Northern Liang, led by Juqu Wuhui and Juqu Anzhou, six Dynasties Turfan tombs contained dumplings. From the mid-5th century until the mid-7th century, there existed four independent statelets in the narrow Turpan basin and these were controlled by the Kan clan, Zhang clan, Ma clan, and Qu clan. A the time of its conquest by the Rouran Khaganate, there were more than ten thousand Han Chinese households in Gaochang. The Rouran Khaganate, which was based in Mongolia, appointed a Han Chinese named Kan Bozhou to rule as King of Gaochang in 460, Kan was dependent on Rouran backing. Yicheng and Shougui were the last two kings of the Chinese Kan family to rule Gaochang, at this time the Gaoche was rising to challenge power of the Rouran in the Tarim Basin. The Gaoche king Afuzhiluo killed King Kan Shougui, who was the nephew of Kan Bozhou. and appointed a Han from Dunhuang, named Zhang Mengming, Gaochang thus passed under Gaoche rule. Later, Zhang Mengming was killed in an uprising by the people of Gaochang, in 501, Ma Ru himself was overthrown and killed, and the people of Gaochang appointed Qu Jia of Jincheng as their king
Gaochang
–
The
Buddhist stupa of Gaochang ruins.
Gaochang
–
Gaochang's location (close to
Turpan) on the
Silk Road.
Gaochang
–
Manichaean priests, writing at their desks. Manuscript from Qocho. 8th/9th century
Gaochang
–
Wall painting from a Nestorian Christian church, Qocho 683–770 CE
15.
Tarim Basin
–
The Tarim Basin is an endorheic basin in northwest China occupying an area of about 1,020,000 km2. Its northern boundary is the Tian Shan mountain range and its boundary is the Kunlun Mountains on the edge of the Qinghai-Tibet Plateau. The Taklamakan Desert dominates much of the basin, the historical Uyghur name for the Tarim Basin is Altishahr, which means six cities in Uyghur. They were governed separately until 1884, north side, The Chinese called this the Tien Shan Nan Lu or Tien Shan South Road, as opposed to the Bei Lu north of the mountains. Along it runs the modern highway and railroad while the middle Tarim River is about 100 km south, Kashgar was where the caravans met before crossing the mountains. Center, Most of the basin is occupied by the Taklamakan Desert which is too dry for permanent habitation, the Yarkand, Kashgar and Aksu Rivers join to form the Tarim River which runs along the north side of the basin. Formerly it continued to Loulan, but some time after 330AD it turned southeast near Korla toward Charkilik, the Tarim ended at the now-dry Lop Nur which occupied a changing position east of Loulan. Eastward is the fabled Jade Gate which the Chinese considered the gateway to the Western Regions, beyond that is Dunhuang with its ancient manuscripts and then Anxi at the west end of the Gansu Corridor. The modern road continues east to Tibet, there is no current road east across the Kumtag Desert to Dunhuang, but caravans somehow made the crossing thru the Yangguan pass south of the Jade Gate. Roads and passes, rivers and caravan routes, The Southern Xinjiang Railway branches from the Lanxin Railway near Turpan, follows the side of the basin to Kashgar. Roads, The main road from eastern China reaches Urumchi and continues as highway 314 along the side to Kashgar. Highway 315 follows the side from Kashgar to Charkilik and continues east to Tibet. There are currently four north-south roads across the desert,218 runs from Charkilik to Korla along the former course of the Tarim forming an oval whose other end is Kashgar. The Tarim Desert Highway, an engineering achievement, crosses the center from Niya to Luntai. The new Highway 217 follows the Khotan River from Khotan to near Aksu, a road follows the Yarkand River from Yarkand to Baqu. East of the Korla-Charkilik road travel continues to be very difficult, Rivers coming south from the Tien Shan join the Tarim, the largest being the Aksu. Rivers flowing north from the Kunlun are usually named for the town or oasis they pass through, Most dry up in the desert, only the Hotan River reaching the Tarim in good years. An exception is the Qiemo River which flowed northeast into Lop Nor, ruins in the desert imply that these rivers were once larger
Tarim Basin
–
NASA landsat photo of the Tarim Basin
Tarim Basin
–
Dzungaria
Tarim Basin
–
Fresco from a
stupa shrine,
Miran
16.
Brocade
–
Brocade is a class of richly decorative shuttle-woven fabrics, often made in colored silks and with or without gold and silver threads. Brocade is typically woven on a draw loom and it is a supplementary weft technique, that is, the ornamental brocading is produced by a supplementary, non-structural, weft in addition to the standard weft that holds the warp threads together. The purpose of this is to give the appearance that the weave was actually embroidered on, in Guatemala, brocade is the most popular technique used to decorate fabric woven by Maya weavers on backstrap looms. Ornamental features in brocade are emphasized and wrought as additions to the fabric, sometimes stiffening it. When the weft is floating on the back, this is known as a continuous brocade, the yarns are cut away in cutwork and broché. Also, a discontinuous brocade is where the yarn is only woven in the patterned areas. Dating back to the Middle Ages, brocade fabric was one of the few luxury fabrics worn by nobility throughout China, India, Greece, Japan, Korea, Woven by the Byzantines, brocades were an especially desirable fabric. From the 4th to the 6th centuries, production of silk was seemingly non-existent, as linen, during this period, there was no public knowledge of silk fabric production except for that which was kept secret by the Chinese. Over the years, knowledge of production became known among other cultures. As silk production became known to western cultures, trade from the east began to decrease and it was discovered by Byzantine historians that in the 6th century a pair of monks brought the secret of sericulture – silk production – to the Byzantine emperor. As a result, western cultures were able to learn how to breed, raise, during the Early Middle Ages, brocade fabrics were only available to the wealthiest of people as the Byzantine Emperor charged extreme prices for the fabric. The designs woven into brocade fabrics were often Persian in origin and it was also common to see Christian subjects depicted in the complex weaves of the fabric. When these luxurious fabrics were made into clothing or wall hangings, they were at times adorned with precious and semiprecious stones, small medallions of enamel, embroidery and/or appliqués. The life of a noble during the Late Middle Ages was filled with entertainment, riding and hunting, music and dancing, all of these activities became a stage for the display of fashion. Wealthy noblemen and noblewomen dressed in silk brocades from Italy, during the 14th and 15th centuries, the Court of Burgundy was made known for their continuous fashionable tastes and luxurious dress. Brocades were also an important fabric during the Renaissance, and especially the Italian Renaissance, the complexity and high quality of luxurious silk fabrics caused Italy to become the most important and superior manufacturer of the finest silk fabrics for all of Europe. The almost sculptural lines of the fashions during the Renaissance were paired perfectly with the beauty and elegance of brocade, damask. The motifs remained Chinese, Indian and Persian in origin and were a reflection of the trading between the Far East and Italy and it is said that some Renaissance painters designed and sketched textile designs for fabrics production as well as incorporation into their paintings
Brocade
–
Silk brocade fabric,
Lyon, France, 1760-1770.
Brocade
–
Lacrocade,
Russia, early 18th century
Brocade
–
Detail of hairsash being brocaded on a
Jakaltek Maya backstrap
loom.
Brocade
–
Large brocade loom,
Nanjing, China, 2010
17.
Bezeklik
–
They are high on the cliffs of the west Mutou Valley under the Flaming Mountains, and most of the surviving caves date from the West Uyghur kingdom around the 10th to 13th centuries. There are 77 rock-cut caves at the site, most have rectangular spaces with rounded arch ceilings often divided into four sections, each with a mural of the Buddha. The effect is of entire ceiling covers with hundreds of Buddha murals, some murals show a large Buddha surrounded by other figures, including Turks, Indians and Europeans. The quality of the murals vary with some being artistically naive while others are masterpieces of religious art, professor James A. Buddhist Uyghurs created the Bezeklik murals. Indeed, Sogdians wearing silk robes are seen in the scenes of Bezeklik murals. The paintings of Bezeklik, while having a small amount of Indian influence, is influenced by Chinese and Iranian styles. Albert von Le Coq was the first to study the murals, the Buddhist Uyghurs of the Kingdom of Qocho and Turfan were converted to Islam by conquest during a ghazat at the hands of the Muslim Chagatai Khanate ruler Khizr Khoja. Anti portrait Muslims had Buddhist portraits obliterated during the wars over hundreds of years in which Buddhism was replaced by Islam, cherrypicking of history of Xinjiang with the intention of projecting an image of irreligiousity or piousness of Islam in Uyghur culture has been done by people with agendas. Michael Dillon wrote that the 1000s-1100s Islam-Buddhist war are still recalled in the forms of the Khotan Imam Asim Sufi shrine celebration, bezekliks Thousand Buddha Caves are an example of the religiously motivated vandalism against portraits of religious and human figures. The murals at Bezeklik have suffered considerable damage, many of the murals were damaged by local Muslim population whose religion proscribed figurative images of sentient beings, the eyes and mouths in particular were often gouged out. Pieces of murals were broken off for use as fertilizer by the locals. During the late nineteen and early twentieth century, European and Japanese explorers found intact murals buried in sand, some of the best preserved murals were removed by German explorer Albert von Le Coq and sent to Germany. Large pieces such as those showing Praņidhi scene were permanently fixed to walls in Museum of Ethnology in Berlin, during the Second World War they could not be removed for safekeeping, and were thus destroyed when the museum was caught in the bombing of Berlin by the Allies. A digital recreation of the Bezeklik murals removed by explorers was shown in Japan, “A Short Consideration Regarding Christian Elements in a Ninth Century Buddhist Wall-fainting from Bezeklik”. Library of Tibetan Works and Archives, 101–7, chotscho, Facsimile Reproduction of Important Findings of the First Royal Prussian Expedition to Turfan in East Turkistan, Berlin,1913. A catalogue of the findings of the Second German Turfan Expedition led by Le Coq, reconstruction of Bezeklik murals at Ryukoku Museum Silk Route photos Mogao Caves Silk Road site
Bezeklik
–
Bezeklik caves
Bezeklik
–
Pranidhi scene, temple 9 (Cave 20)
Bezeklik
–
View on caves
Bezeklik
–
View on to the valley
18.
Tang Dynasty
–
The Tang dynasty was an imperial dynasty of China preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. It is generally regarded as a point in Chinese civilization. Its territory, acquired through the campaigns of its early rulers, rivaled that of the Han dynasty. The dynasty was founded by the Lǐ family, who seized power during the decline, the dynasty was briefly interrupted when Empress Wu Zetian seized the throne, proclaiming the Second Zhou dynasty and becoming the only Chinese empress regnant. In two censuses of the 7th and 8th centuries, the Tang records estimated the population by number of registered households at about 50 million people. Various kingdoms and states paid tribute to the Tang court, while the Tang also conquered or subdued several regions which it controlled through a protectorate system. Besides political hegemony, the Tang also exerted a powerful influence over neighboring states such as those in Korea, Japan. Like the previous Sui dynasty, the Tang dynasty maintained a service system by recruiting scholar-officials through standardized examinations and recommendations to office. This civil order was undermined by the rise of military governors known as jiedushi during the 9th century. Chinese culture flourished and further matured during the Tang era, it is considered the greatest age for Chinese poetry. Two of Chinas most famous poets, Li Bai and Du Fu, belonged to this age, as did many famous painters such as Han Gan, Zhang Xuan, there was a rich variety of historical literature compiled by scholars, as well as encyclopedias and geographical works. The adoption of the title Tängri Qaghan by the Tang Emperor Taizong in addition to his title as emperor was eastern Asias first simultaneous kingship, there were many notable innovations during the Tang, including the development of woodblock printing. Buddhism became an influence in Chinese culture, with native Chinese sects gaining prominence. However, Buddhism would later be persecuted by the state, subsequently declining in influence, although the dynasty and central government were in decline by the 9th century, art and culture continued to flourish. This family was known as the Longxi Li lineage, which includes the Tang poet Li Bai, the Tang Emperors also had Xianbei maternal ancestry, from Emperor Gaozu of Tangs Xianbei mother Duchess Dugu. He had prestige and military experience, and was a first cousin of Emperor Yang of Sui, Li Yuan rose in rebellion in 617, along with his son and his equally militant daughter Princess Pingyang, who raised and commanded her own troops. In winter 617, Li Yuan occupied Changan, relegated Emperor Yang to the position of Taishang Huang or retired emperor, and acted as regent to the puppet child-emperor, Emperor Gong of Sui. On the news of Emperor Yangs murder by General Yuwen Huaji on June 18,618, Li Yuan declared himself the emperor of a new dynasty, the Tang
Tang Dynasty
–
History of China
Tang Dynasty
–
Tang dynasty circa 700
Tang Dynasty
–
Portrait painting of
Emperor Yang of Sui, commissioned in 643 by
Taizong, painted by
Yan Liben (600–673)
Tang Dynasty
–
Emperor Taizong (r. 626–649) receives
Gar Tongtsen Yülsung, ambassador of
Tibet, at his court; painted in 641 AD by
Yan Liben (600–673)
19.
Chinese ceramic
–
Chinese ceramics show a continuous development since pre-dynastic times and are one of the most significant forms of Chinese art and ceramics globally. The first pottery was made during the Palaeolithic era, Porcelain is so identified with China that it is still called china in everyday English usage. Most later Chinese ceramics, even of the finest quality, were made on an industrial scale, many of the most important kiln workshops were owned by or reserved for the Emperor, and large quantities of ceramics were exported as diplomatic gifts or for trade from an early date. The earliest Chinese pottery was earthenware, which continued in production for utilitarian uses throughout Chinese history, but was increasingly less used for fine wares. Porcelain, on a Western definition, is a term comprising all ceramic ware that is white and translucent. The Chinese tradition recognizes two categories of ceramics, high-fired and low-fired, so doing without stoneware, which in Chinese tradition is mostly grouped with porcelain. Terms such as porcellaneous or near-porcelain may be used for stonewares with porcelain-like characteristics, the Erya defined porcelain as fine, compact pottery. Chinese pottery can also classified as being either northern or southern, the kiln types were also different. Southern materials have high silica, low alumina and high potassium oxide, the northern materials are often very suitable for stoneware, while in the south there are also areas highly suitable for porcelain. Chinese porcelain is made by a combination of the following materials. Porcelain stone - decomposed micaceous or feldspar rocks, historically known as petunse. Feldspar Quartz In the context of Chinese ceramics, the term lacks a universally accepted definition. This in turn has led to confusion about when the first Chinese porcelain was made, claims have been made for the late Eastern Han dynasty, the Three Kingdoms period, the Six Dynasties period, and the Tang dynasty. Chinese kiln technology has always been a key factor in the development of Chinese pottery, the Chinese developed effective kilns capable of firing at around 1, 000°C before 2000 BC. These were updraft kilns, often built below ground, two main types of kiln were developed by about 200 AD and remained in use until modern times. Both could reliably produce the temperatures of up to 1300°C or more needed for porcelain, in the late Ming, the egg-shaped kiln or zhenyao was developed at Jingdezhen, but mainly used there. This was something of a compromise between the types, and offered locations in the firing chamber with a range of firing conditions. According to Science, pottery dating from 20,000 years ago were found at the Xianrendong Cave site
Chinese ceramic
–
Covered red jar with
dragon and sea design from the
Jiajing period in the
Ming dynasty
Chinese ceramic
–
19th century porcelain vase with cover painted with overglaze enamels from
Guangdong province. This type of ware, known for its colourful decoration that covers most of the surface of the piece, was popular as an export ware.
Chinese ceramic
–
A qingbai porcelain vase, bowl, and model of a
granary, including most everyday kitchen and tablewares until modern times, but also very fine pottery, notably the sculptures especially associated with
Han and
Tang dynasty tombs.
Chinese ceramic
–
A black pottery cooking cauldron from the
Hemudu culture (c. 5000 – c. 3000 BC)
20.
Bactrian camel
–
The Bactrian camel is a large, even-toed ungulate native to the steppes of Central Asia. The Bactrian camel has two humps on its back, in contrast to the dromedary camel. Its population of two million exists mainly in the domesticated form and their name comes from the ancient historical region of Bactria. The domesticated Bactrian camel has served as an animal in inner Asia since ancient times. With its tolerance for cold, drought, and high altitudes, a small number of feral Bactrian camels still roam the Mangystau Province of southwest Kazakhstan and the Kashmir Valley in India. The Bactrian camel shares the genus Camelus with the dromedary and the wild Bactrian camel, the Bactrian camel belongs to the family Camelidae. The ancient Greek philosopher Aristotle was the first to describe the species of Camelus and he named two species in his History of Animals, the one-humped Arabian camel and the two-humped Bactrian camel. The Bactrian camel was given its current binomial name Camelus bactrianus by Swedish zoologist Carl Linnaeus in his 1758 publication Systema Naturae, the study revealed that the two tribes had diverged 25 million years ago, notably earlier than what had been previously estimated from North American fossils. Speciation began first in Lamini as the alpaca came into existence 10 million years ago, nearly two million years later, the Bactrian camel and the dromedary emerged as two independent species. The Bactrian camel and the dromedary often interbreed to produce fertile offspring, the fertility of their hybrid has given rise to speculation that the Bactrian camel and the dromedary should be merged into a single species with two varieties. However, a 1994 analysis of the cytochrome b gene revealed that the species display 10. 3% divergence in their sequences. The wild Bactrian camel was first described by Nikolay Przhevalsky in the late 19th century and has now established as a distinct species from the Bactrian camel. In particular, a population of wild Bactrian camel has been discovered to live within a part of the Gashun Gobi region of the Gobi Desert and this population is distinct from domesticated herds both in genetic makeup and in behavior. As many as three regions in the genetic makeup are different from Bactrian camels, with up to a 3% difference in the base genetic code. However, with so few wild camels, what the genetic diversity within a population would have been is not clear. Another difference is the ability of wild camels to drink saltwater slush. Domesticated camels are unable to drink such salty water, the Bactrian camel is the largest mammal in its native range and is the largest living camel. Shoulder height is from 180 to 230 cm, head-and-body length is 225–350 cm, at the top of the humps, the average height is 213 cm
Bactrian camel
–
Bactrian camel
Bactrian camel
–
Bactrian camels in
Nubra Valley, India
Bactrian camel
–
Two Bactrian camels
Bactrian camel
–
Riding a Bactrian camel in
Nubra Valley,
India
21.
Uzbekistan
–
Uzbekistan, officially the Republic of Uzbekistan, is one of only two doubly landlocked countries in the world. Located in Central Asia, it is a unitary, constitutional, presidential republic, comprising twelve provinces, one autonomous republic and a capital city. Uzbekistan is bordered by five landlocked countries, Kazakhstan to the north, Tajikistan to the southeast, Kyrgyzstan to the northeast, Afghanistan to the south, and Turkmenistan to the southwest. Once part of the Turkic Khaganate and later Timurid Empires, the region that includes the Republic of Uzbekistan was conquered in the early 16th century by Eastern Turkic-speaking nomads. Following the breakup of the Soviet Union, it declared independence as the Republic of Uzbekistan on 31 August 1991, Uzbekistan is officially a democratic, secular, unitary, constitutional republic with a diverse cultural heritage. The countrys official language is Uzbek, a Turkic language written in the Latin alphabet and spoken natively by approximately 85% of the population, however, Uzbeks constitute 81% of the population, followed by Russians, Tajiks, Kazakhs, and others. A majority of Uzbeks are non-denominational Muslims, Uzbekistan is a member of the Commonwealth of Independent States, Organization for Security and Co-operation in Europe, UN, and the SCO. While officially a republic, non-governmental human rights organizations define Uzbekistan as an authoritarian state with limited civil rights. Uzbekistans economy relies mainly on commodity production, including cotton, gold, uranium, despite the declared objective of transition to a market economy, its government continues to maintain economic controls which imports in favour of domestic import substitution. Uzbekistan has an area of 447,400 square kilometres and it is the 56th largest country in the world by area and the 42nd by population. Among the CIS countries, it is the 4th largest by area, Uzbekistan lies between latitudes 37° and 46° N, and longitudes 56° and 74° E. It stretches 1,425 kilometres from west to east and 930 kilometres from north to south, Uzbekistan also shares a short border with Afghanistan to the south. Uzbekistan is a dry, landlocked country and it is one of two doubly landlocked countries in the world, the other being Liechtenstein. In addition, due to its location within a series of endorheic basins, less than 10% of its territory is intensively cultivated irrigated land in river valleys and oases. The rest is vast desert and mountains, the climate in the Republic of Uzbekistan is continental, with little precipitation expected annually. The average summer high temperature tends to be 40 °C, while the winter low temperature is around −23 °C. Uzbekistan has a rich and diverse natural environment, the Aral Sea used to be the fourth-largest inland sea on Earth, acting as an influencing factor in the air moisture and arid land use. Since the 1960s, the decade when the misuse of the Aral Sea water began, it has shrunk to less than 50% of its former area, reliable, or even approximate data, have not been collected, stored or provided by any organization or official agency
Uzbekistan
–
Comparison of the
Aral Sea between 1989 and 2014.
Uzbekistan
Uzbekistan
–
Female statuette wearing the
kaunakes. Chlorite and limestone,
Bactria, beginning of the 2nd millennium BC.
Uzbekistan
–
Alexander the Great at the
Battle of Issus.
22.
Tajikistan
–
Tajikistan, officially the Republic of Tajikistan, is a mountainous, landlocked country in Central Asia with an estimated 8 million people in 2013, and an area of 143,100 km2. It is bordered by Islamic Republic of Afghanistan to the south, the Republic of Uzbekistan to the west, the Kyrgyz Republic to the north, the Islamic Republic of Pakistan lies to the south, separated by the narrow Wakhan Corridor. Traditional homelands of Tajik people included present-day Tajikistan, Afghanistan and Uzbekistan, a civil war was fought almost immediately after independence, lasting from 1992 to 1997. Since the end of the war, newly established political stability, Tajikistan is a presidential republic consisting of four provinces. Most of Tajikistans 8 million people belong to the Tajik ethnic group, many Tajiks also speak Russian as their second language. Mountains cover more than 90% of the country and it has a transition economy that is highly dependent on remittances, aluminium and cotton production. Tajikistan means the Land of the Tajiks, the suffix -stan is Persian for place of or country and Tajik is, most likely, the name of a pre-Islamic tribe. Tajikistan appeared as Tadjikistan or Tadzhikistan in English prior to 1991 and this is due to a transliteration from the Russian, Таджикистан. In Russian, there is no single letter j to represent the phoneme /ʤ/ and дж, Tadzhikistan is the most common alternate spelling and is widely used in English literature derived from Russian sources. Tadjikistan is the spelling in French and can occasionally be found in English language texts, the way of writing Tajikistan in the Perso-Arabic script is. The earliest recorded history of the dates back to about 500 BCE when much, if not all. After the regions conquest by Alexander the Great it became part of the Greco-Bactrian Kingdom, northern Tajikistan was part of Sogdia, a collection of city-states which was overrun by Scythians and Yuezhi nomadic tribes around 150 BCE. The Silk Road passed through the region and following the expedition of Chinese explorer Zhang Qian during the reign of Wudi commercial relations between Han China and Sogdiana flourished. Sogdians played a role in facilitating trade and also worked in other capacities, as farmers, carpetweavers, glassmakers. Later the Hephthalite Empire, a collection of tribes, moved into the region. Central Asia continued in its role as a crossroads, linking China, the steppes to the north. It was temporarily under the control of the Tibetan empire and Chinese from 650–680, the Samanid Empire,819 to 999, restored Persian control of the region and enlarged the cities of Samarkand and Bukhara which became the cultural centres of Iran and the region was known as Khorasan. The Kara-Khanid Khanate conquered Transoxania and ruled between 999–1211, during Genghis Khans invasion of Khwarezmia in the early 13th century the Mongol Empire took control over nearly all of Central Asia
Tajikistan
–
The
Samanid ruler
Mansur I (961 – 976).
Tajikistan
Tajikistan
–
Tajik men and boys, 1905-1915
Tajikistan
–
Soviet negotiations with
basmachi, 1921
23.
Samarkand
–
Samarkand, alternatively Samarqand or Samarcand, is a city in modern-day Uzbekistan and is one of the oldest inhabited cities in Central Asia. Prospering from its location on the Silk Road between China and the Mediterranean, at times Samarkand was one of the greatest cities of Central Asia, by the time of the Achaemenid Empire of Persia, it was the capital of the Sogdian satrapy. The city was taken by Alexander the Great in 329 BC, the city was ruled by a succession of Iranian, Persian, and Turkic peoples until the Mongols under Genghis Khan conquered Samarkand in 1220. Today, Samarkand is the capital of Samarqand Region and Uzbekistans second largest city, the city is noted for being an Islamic centre for scholarly study. In the 14th century it became the capital of the empire of Timur and is the site of his mausoleum, the Bibi-Khanym Mosque remains one of the citys most notable landmarks. The Registan was the ancient center of the city, the city has carefully preserved the traditions of ancient crafts, embroidery, gold embroidery, silk weaving, engraving on copper, ceramics, carving and painting on wood. In 2001, UNESCO added the city to its World Heritage List as Samarkand – Crossroads of Cultures, the name probably originates in the Sogdian words asmara, stone, rock and kand, fort, town. Along with Bukhara, Samarkand is one of the oldest inhabited cities in Central Asia, archeological excavations held within the city limits as well as suburban areas unearthed evidence of human activity as early as 40,000 years old, in the late Paleolithic era. A group of Mesolithic era archeological sites were discovered at Sazagon-1, Zamichatosh, the Syob and Dargom canals, supplying the city and its suburbs with water, appeared around the 7th to 5th centuries BC. There is no evidence when Samarkand was founded. Researchers of the Institute of Archeology of Samarkand argue for the existence of the city between the 8th and 7th centuries BC, Samarkand has been one of the main centres of Sogdian civilization from its early days. By the time of the Achaemenid dynasty of Persia it had become the capital of the Sogdian satrapy, Alexander the Great conquered Samarkand in 329 BC. The city was known as Maracanda by the Greeks, written sources offer small clues as to the subsequent system of government. They tell of an Orepius who became ruler not from ancestors, while Samarkand suffered significant damage during Alexanders initial conquest, the city recovered rapidly and under the new Hellenic influence flourished. There were also major new construction techniques, oblong bricks were replaced with square ones and superior methods of masonry, Alexanders conquests introduced into Central Asia classical Greek culture, at least for a time the Greek models were followed closely by the local artisans. After the Kushan era the city declined, it did not really revive until the 5th century, Samarkand was conquered by the Sassanians around 260 AD. Under Sassanian rule, the became an essential site for Manichaeism. After the Hephtalites conquered Samarkand, they controlled it until the Göktürks, in an alliance with the Sassanid Persians, the Turks ruled over Samarkand until they were defeated by the Sassanids during the Göktürk–Persian Wars
Samarkand
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Triumph by
Vasily Vereshchagin, depicting the Sher-Dor Madrasah in the
Registan.
Samarkand
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Seal
Samarkand
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Samarkand, by Richard-Karl Karlovitch Zommer (ru)
Samarkand
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Bibi-Khanym Mosque
24.
Panjakent
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Panjakent, also spelled Panjikent, Panjekent, Panjikant or Penjikent, is a city in the Sughd province of Tajikistan on the Zeravshan River, with a population of 33,000. It was once an ancient town in Sogdiana, the ruins of the old town are on the outskirts of the modern city. The Sarazm Important Bird Area lies downstream of the city on the floodplain of the river. Ancient Panjekent was a small but flourishing town of the Soghdians in pre-Islamic Central Asia, the ethnic and territorial name Soghd/Soghdian or Sughd/Sughdian was mentioned in history as early as the Iranian Achaemenid Dynasty. The Achaemenids founded several city-states, as well as cities along the ancient Silk road, the town grew in the 5th century AD and many professionals such as established businessmen and landowners made their livelihoods in Panjakent. In AD722, Arabian forces besieged and took the town, the last ruler of the town Divashtich fled into upper Zarafshan but he was captured and sentenced to death. For around 50 years, ancient Panjakent was ruled by new administrators, many ancient ruins of the old city, particularly the city architecture and works of art remain today. According to Arab geographers, Panjakent in the 10th century had a formal Friday mosque that distinguished the place as a town from a village and it was the easternmost city of Soghd, and became well known for its walnuts. Russian archaeologist Boris Marshak spent more than fifty years excavating the ruins at Panjakent and he remained there even after Tajik independence as director of the excavation of the Panjakent ruins, during the years of Civil War in Tajikistan from 1992 to 1997. Through close cooperation with the government of Tajikistan, Marshak ensured the protection, an important feature of the ruins is the frescoes which show details of dress and daily life. Shaivism was popular in Sogdiana and Eastern Turkestan as found from the painting from Penjikent on the river Zervashan. In this depiction, Shiva is portrayed with a sacred halo and he is clad in a tigerskin while his attendants are wearing Sodgian dress. In Eastern Turkestan in the Taklamakan Desert, there is a depiction of him four-legged seated cross-legged on a cushioned seat supported by two bulls. The Köppen Climate Classification sub-type for Panjakent is Cfb or a Warm Summer Subtropical Climate, the average annual temperature is 10. 7°C. The warmest month is July with a temperature of 22. 8°C. The average annual precipitation is 468. 5mm and has an average of 87.9 days with precipitation, the wettest month is April with an average of 94mm of precipitation and the driest month is August with an average of 2. 6mm of precipitation. List of cities in Tajikistan Panjakent travel guide from Wikivoyage Panjakent Travel tips to visit Penjakent OpenStreetMap
Panjakent
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Panjakent Bazaar
Panjakent
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Ancient ruins, near Panjakent
Panjakent
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Men banquet, pigment on plaster. Pendjikent, Tadjikistan
Panjakent
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The Rudaki Tomb of Panjakent
25.
Fergana
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Fergana is about 420 km east of Tashkent, and about 75 km west of Andijan. It used to be called ferghana, during the Kushan empire, the ancient kingdom referred to as Dayuan in the Chinese chronicles is now generally accepted as being in the Ferghana Valley. It is sometimes, though less commonly, written as Dawan and it has been suggested that the name Yuan was simply a transliteration of the words “Yona”, or “Yavana”, used throughout antiquity in Asia to designate Greeks. The earliest Chinese visitor was the ambassador Zhang Qian, who passed through on his way to secure an alliance with the Da Yuezhi or Great Yuezhi against the Xiongnu. 123 says, Dayuan lies southwest of the territory of the Xiongnu, the people are also settled on the land, plowing the fields and growing rice and wheat. They also make out of grapes. The region has many fine horses which sweat blood, their forebears are supposed to have been foaled from heavenly horses, the people live in houses in fortified cities, there being some seventy or more cities of various sizes in the region. The population numbers several hundred thousand, the people fight with bows and spears and can shoot from horseback. Dayuan is bordered on the north by Kangju, on the west by the kingdom of the Great Yuezhi, on the southwest by Daxia, on the northeast by the land of the Wusun, Da Yuan appears as a powerful state in both the Shiji and the Hanshu. However, after Xian, king of Yarkand, conquered it about the middle of the 1st century CE, the Hou Hanshu adds that Da Yuan sent tribute and offerings to the Chinese court in 130 CE along with Kashgar and Yarkand. After that, it is referred to as Liyi 栗弋, and is stated to be a dependency of Kangju. By the time of the Weilüe, the old capital, Alexandria Eschate, had become a kingdom called Northern Wuyi. Zoroastrian literature identifies the area as the Zoroastrian homeland and it was known as Özkent during Karakhanid rule. At Mirzas death in 1498, Babur became chief, although he was still a minor, during the expansion of Russia in the nineteenth century the Russians invaded Turkistan, gradually taking it over between 1855 and 1884. They took the capital of the Kokand Khanate in 1873 and included it within what was named the Fergana Province of the Russian empire, modern Fergana city was founded in 1876 as a garrison town and colonial appendage to Margelan by the Russians. It was initially named New Margelan, then renamed Skobelev in 1907 after the first Russian military governor of Fergana Valley. In 1924, after the Bolshevik reconquest of the region from basmachi rebels, the Fergana canal was constructed in the 1930s. Annual precipitation is less than 200mm, and is higher in winter, the population of Fergana is approximately 187,100
Fergana
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Al-Fargʻoniy -Park in Fargʻona
Fergana
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Soviet negotiations with
basmachi, Fergana, 1921
Fergana
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Fergana Airport.
26.
Khujand
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Khujand, formerly Khodjend or Khodzhent until 1936 and Leninabad until 1991, is the second-largest city of Tajikistan and the capital of the northernmost province of Tajikistan, now called Sughd. Khujand is one of the oldest cities in Central Asia, dating back about 2,500 years and it is situated on the Syr Darya at the mouth of the Fergana Valley and was a major city along the ancient Silk Road. Khujand is the site of Cyropolis which was established when king Cyrus the Great founded the city during his last expedition against the Saka tribe of Massagetae shortly before his death. Alexander the Great later built his furthest Greek settlement near Cyropolis in 329 BC, the city would form a bastion for the Greek settlers against the nomadic Scythian tribes who lived north of the Syr Darya River. According to the Roman writer Curtius, Alexandria Ultima retained its Hellenistic culture as late as 30 BCE, the city became a major staging point on the northern Silk Road. It also became a hub and several famous Persian poets and scientists came from this city. Khujand was captured by the Muslim armies in the early 8th century under Qutayba ibn Muslim, in the late 9th century, however, it reverted to local rule and eventually incorporated into the Samanid Empire. It came under the rule of the Kara-Khanid Khanate in 999 but after the division of Kara Khanids in 1042, it was part of Eastern Kara Khanids. Karakhitans conquered it in 1137, but it passed to Khwarazmshahs in 1211, in the 14th century, the city was part of the Chagatai Khanate until it was incorporated into the Timurid Dynasty in the late 14th century. The Shaybanid dynasty of Bukhara next annexed Khojand, until it was taken over by the Kokand Khanate in 1802, in 1866, as most of Central Asia was occupied by Russian Empire, the city became part of the Russian Governorate of Turkestan. The threat of forced conscription during World War I led to protests in the city in July 1916, in 1929, it was incorporated into the Soviet Republic of Tajikistan after being part of the Uzbek Soviet Socialist Republic between 1924 and 1929. The city was renamed Leninabad on 10 January 1936 and it remained part of the Soviet Union until 1991, with the independence of Tajikistan, Khujand became the second largest city in the nation. It reverted to its original name in 1992 after the breakup of the Soviet Union. In 1996 the city experienced the Ashurov protests during which citizens called for the President, the popular protests were followed by a protest from the citys prisoners, many of whom had been sentenced to long jail terms for minor crimes and who were living in poor conditions. The protest led to the Khujand prison riot in which between 24 and 150 prisoners were killed, in the early 2000s many residents of Khujand had little to no access to water, and what water they did have was unsafe to drink and had to be boiled. Residents pay for their supply, which in turn helps Khujands municipal water company to continue to renovate. The project is in its stage of development, and should be completed by 2017. Khujand Airport has regularly scheduled flights to Dushanbe as well as international destinations. There is also a connection between Khujand and Samarkand in Uzbekistan on the way to Dushanbe
Khujand
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View on the right side of the Syr River
Khujand
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Historical Museum of Sughd
Khujand
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Sughd Region Museum
Khujand
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Khujand airport terminal
27.
Bukhara
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Bukhara, is one of the cities of Uzbekistan. Bukhara is a city-museum, with about 140 architectural monuments, the nations fifth-largest city, it had a population as of 31 August 2016 of approximately 247,644. Humans have inhabited the region around Bukhara for at least five millennia, the mother tongue of the majority of people of Bukhara is yet Persian Language. Located on the Silk Road, the city has served as a center of trade, scholarship, culture. UNESCO has listed the center of Bukhara as a World Heritage Site. Bukhara was known as Bokhara in 19th- and early 20th-century English publications, according to the Encyclopædia Iranica the name Bukhara is possibly derived from the Soghdian βuxārak Muhammad ibn Jafar Narshakhi in his History of Bukhara mentions, Bukhara has many names. One of its name was Numijkat and it has also been called Bumiskat. It has 2 names in Arabic, one is Madinat al Sufriya meaning - the copper city and another is Madinat Al Tujjar meaning - The city of Merchants. But, the name Bukhara is more known than all the other names, in Khorasan, there is no other city with so many names Since the Middle Ages, the city has been known as Buḫārā / بخارا in Arabic and Persian sources. The modern Uzbek spelling is Buxoro, the history of Bukhara stretches back millennia. It is now the capital of Bukhara Region of Uzbekistan, located on the Silk Road, the city has long been a center of trade, scholarship, culture, and religion. During the golden age of the Samanids, Bukhara became an intellectual center of the Islamic world. The historic center of Bukhara, which contains numerous mosques and madrassas, has been listed by UNESCO as one of the World Heritage Sites, Bukhara has been one of the main centres of world civilisation from its early days in 6th century BCE. From the 6th century CE, Turkic speakers gradually moved in and its architecture and archaeological sites form one of the pillars of Central Asian history and art. The region of Bukhara was a part of the Persian Empire for a long time, the origin of many of its current inhabitants goes back to the period of Aryan immigration into the region. The Samanid Empire seized Bukhara, the capital of Greater Khorasan, Genghis Khan besieged Bukhara for fifteen days in 1220 CE. Bukhara was the last capital of the Emirate of Bukhara and was besieged by the Red Army during the Russian Civil War. During the Bukhara operation of 1920, an army of well-disciplined, on 31 August 1920, the Emir Alim Khan fled to Dushanbe in Eastern Bukhara
Bukhara
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Bukhara
Uzbek: Buxoro
Bukhara
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UNESCO World Heritage Site
Bukhara
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Bukhara under siege by Red Army troops and burning, 1 September 1920
28.
Bactrian language
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Bactrian is an Iranian language which was spoken in the Central Asian region of Bactria, and used as the official language of the Kushan and the Hephthalite empires. It was long thought that Avestan represented Old Bactrian, but this notion had rightly fallen into discredit by the end of the 19th century, Bactrian, which was written predominantly in an alphabet based on the Greek script, was known natively as αρια. It has also known by names such as Greco-Bactrian, Kushan or Kushano-Bactrian. Under Kushan rule, Bactria became known as Tukhara or Tokhara, by the 1970s, however, it became clear that there was little evidence for such a connection. Eastern Scythian tribes invaded the territory around 140 BC, and at time after 124 BC. Subsequently, one of the Yuezhi tribes advanced to found the Kushan dynasty in the 1st century AD, the Kushans at first retained the Greek language for administrative purposes, but soon began to use Bactrian. The Bactrian Rabatak inscription records that the Kushan king Kanishka discarded Greek as the language of administration, the Greek language accordingly vanishes from official use and only Bactrian is attested. The use of the Greek script however remained to write Bactrian, in the 3rd century, the Kushan territories west of the Indus river fell to the Sassanids, and Bactrian began to be influenced by Middle Persian. Next to Pahlavi script and Brahmi script, some coinage of this period is still in Greco-Bactrian script, beginning in the mid-4th century, Bactria and northwestern India yielded to the Hephthalite tribes. The Hephthalite period is marked by linguistic diversity and in addition to Bactrian, Middle Persian, North Indo-Aryan, Turkish, the Hephthalites ruled their territories until the 7th century when they were overrun by the Arabs, after which the official use of Bactrian ceased. Although Bactrian briefly survived in usage, that too eventually ceased. The territorial expansion of the Kushans helped propagate Bactrian to Northern India, among Indo-Iranian languages, the use of the Greek script is unique to Bactrian. Although ambiguities remain, some of the disadvantages were overcome by using heta for /h/, xi and psi were not used for writing Bactrian as the ks and ps sequences do not occur in Bactrian. They were however used to represent numbers. The Bactrian language is known from inscriptions, coins, seals, manuscripts, of eight known manuscript fragments in Greco-Bactrian script, one is from Lou-lan and seven from Toyoq, where they were discovered by the second and third Turpan expeditions under Albert von Le Coq. One of these may be a Buddhist text, one other manuscript, in Manichaean script, was found at Qočo by Mary Boyce in 1958. Over 150 legal documents, accounts, letters and Buddhist texts have surfaced since the 1990s and these have greatly increased the detail in which Bactrian is currently known. The phonology of Bactrian is not known with certainty, due to the limitations of the native scripts, a major difficulty in determining Bactrian phonology is that affricates and voiced stops were not consistently distinguished from the corresponding fricatives in the Greek script
Bactrian language
Bactrian language
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Bactrian was predominantly written using the
Greek script with the addition of the letter
sho (here in majuscule and minuscule) to represent the /ʃ/ sound.
29.
Saka language
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Saka or Sakan is a variety of Eastern Iranian languages, attested from the ancient Buddhist kingdoms of Khotan, Kashgar and Tumshuq in the Tarim Basin, in what is now southern Xinjiang, China. It is a Middle Iranian language, the two kingdoms differed in dialect, their speech known as Khotanese and Tumshuqese. Documents on wood and paper were written in modified Brahmi script with the addition of characters over time. The documents date from the fourth to the eleventh century, Tumshuqese was more archaic than Khotanese, but it is much less understood because it appears in fewer manuscripts compared to Khotanese. Both dialects share features with modern Pashto and Wakhi, the language was known as Hvatanai in contemporary documents. Many Prakrit terms were borrowed from Khotanese into the Tocharian languages, the two known dialects of Saka are associated with a movement of the Scythians. The Saka language became extinct after invading Turkic Muslims conquered the Kingdom of Khotan in the Islamicisation and Turkicisation of Xinjiang, in the 11th century, it was remarked by Mahmud al-Kashgari that the people of Khotan still have their own language and script and did not know Turkic well. According to Kashgari some non-Turkic languages like the Kanchaki and Soghdian were still used in some areas and it is believed that the Saka language group was what Kanchaki belonged to. It is believed that the Tarim Basin became linguistically Turkified by the end of the 11th century, Khotanese and Tumshuqese are closely related Eastern Iranian languages. Other than an inscription from Issyk kurgan that it is identified as Khotanese. Khotanese is attested from over 2,300 texts preserved among the Dunhuang manuscripts and these were deciphered by Harold Walter Bailey. The earliest texts, from the century, are mostly religious documents. There were several viharas in the Kingdom of Khotan and Buddhist translations are common at all periods of the documents, there are many reports to the royal court which are of historical importance, as well as private documents. An example of a document is Or. 6400/2.3, international Dunhuang Project A Turkish-Khotanese Vocabulary H. W. Bailey Bulletin of the. Bulletin of the School of Oriental and African Studies, University of London 11, Bailey, H W Dictionary of Khotan Saka, Cambridge University Press Encyclopædia Iranica Iranian Languages http, //www. iranicaonline. org/articles/central-asia-xiii Emmerick, R. E. & Pulleyblank, E. G. A Chinese text in Central Asian Brahmi script, new evidence for the pronunciation of Late Middle Chinese and Khotanese, roma, Istituto italiano per il Medio ed Estremo Oriente. History of civilizations of Central Asia
Saka language
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Khotanese animal zodiac BLI6 OR11252 1R2 1
Saka language
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Khotanese Verses BLE4 IOLKHOT50 4R1 1
Saka language
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Book of Zambasta BLX3542 OR9614 5R1 1
30.
Middle Persian
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Middle Persian is classified as a Western Iranian language. It descends from Old Persian and is the ancestor of Modern Persian. Middle Persian consisted of dialects and variants. One of these variants was called Pahlavīk which stands for Parthian, another variant of Middle Persian, known locally as Pārsik, was the official language of the Sasanian Empire. Most scholars refer to the variant when using the term Middle Persian. The native name for Middle Persian was Pārsīk translating to language of Pārs and it consists of Pārs + adjective suffix -īk. The word is consequently the origin of the name for the Modern Persian language—Parsi or Fārsī. Manichaean Middle Persian texts were written in the Manichaean alphabet, which derives from Aramaic. The ISO639 language code for Middle Persian is pal, which reflects the post-Sasanian era use of the term Pahlavi to refer to the language, many tenses began to be formed from a composite form The modern-day descendant of Middle Persian is New Persian. The changes between late Middle and Early New Persian were very gradual, and in the 10th-11th centuries, the earliest texts in Zoroastrian Middle Persian were probably written down in late Sasanian times, although they represent the codification of earlier oral tradition. The surviving manuscripts are usually 14th-century copies, below is transcription and translation of the first page of the facsimile known as Book of Arda Viraf, originally written in a Pahlavi script. ōy petyārag ī wad-baxt ī ahlomōγ ī druwand ī anāg-kardār *aleksandar hrōmāyīg mu/zrāyīg-mānišn abar āwurd ud be sōxt, in the name of God Thus they have said that once the righteous Zoroaster accepted a religion, he established it in the world. After/Within the period of 300 years religion remained in holiness and the people were in peace and that wretched, ill-fated, heretic, evil/sinful Alexander, The Roman, who was dwelling in Egypt, and he burned them up. Shapur, the king of kings, son of Hormizd, induced all countrymen to orient themselves to god by disputation, and put forth all oral traditions for consideration and examination. There are a number of affixes in Middle Persian that did not survive into Modern Persian, the long vowels of Middle Persian did not survive in many present-day dialects. Also, initial consonant clusters were very common in Middle Persian, however, New Persian does not allow initial consonant clusters, whereas final consonant clusters are common. 1 Since many long vowels of Middle Persian did not survive, for example, šir and šer, meaning milk and lion, respectively, are now both pronounced šir. In this case, the pronunciation has been preserved in Kurdish
Middle Persian
–
Geography
31.
Tang dynasty
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The Tang dynasty was an imperial dynasty of China preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. It is generally regarded as a point in Chinese civilization. Its territory, acquired through the campaigns of its early rulers, rivaled that of the Han dynasty. The dynasty was founded by the Lǐ family, who seized power during the decline, the dynasty was briefly interrupted when Empress Wu Zetian seized the throne, proclaiming the Second Zhou dynasty and becoming the only Chinese empress regnant. In two censuses of the 7th and 8th centuries, the Tang records estimated the population by number of registered households at about 50 million people. Various kingdoms and states paid tribute to the Tang court, while the Tang also conquered or subdued several regions which it controlled through a protectorate system. Besides political hegemony, the Tang also exerted a powerful influence over neighboring states such as those in Korea, Japan. Like the previous Sui dynasty, the Tang dynasty maintained a service system by recruiting scholar-officials through standardized examinations and recommendations to office. This civil order was undermined by the rise of military governors known as jiedushi during the 9th century. Chinese culture flourished and further matured during the Tang era, it is considered the greatest age for Chinese poetry. Two of Chinas most famous poets, Li Bai and Du Fu, belonged to this age, as did many famous painters such as Han Gan, Zhang Xuan, there was a rich variety of historical literature compiled by scholars, as well as encyclopedias and geographical works. The adoption of the title Tängri Qaghan by the Tang Emperor Taizong in addition to his title as emperor was eastern Asias first simultaneous kingship, there were many notable innovations during the Tang, including the development of woodblock printing. Buddhism became an influence in Chinese culture, with native Chinese sects gaining prominence. However, Buddhism would later be persecuted by the state, subsequently declining in influence, although the dynasty and central government were in decline by the 9th century, art and culture continued to flourish. This family was known as the Longxi Li lineage, which includes the Tang poet Li Bai, the Tang Emperors also had Xianbei maternal ancestry, from Emperor Gaozu of Tangs Xianbei mother Duchess Dugu. He had prestige and military experience, and was a first cousin of Emperor Yang of Sui, Li Yuan rose in rebellion in 617, along with his son and his equally militant daughter Princess Pingyang, who raised and commanded her own troops. In winter 617, Li Yuan occupied Changan, relegated Emperor Yang to the position of Taishang Huang or retired emperor, and acted as regent to the puppet child-emperor, Emperor Gong of Sui. On the news of Emperor Yangs murder by General Yuwen Huaji on June 18,618, Li Yuan declared himself the emperor of a new dynasty, the Tang
Tang dynasty
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History of China
Tang dynasty
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Tang dynasty circa 700
Tang dynasty
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Portrait painting of
Emperor Yang of Sui, commissioned in 643 by
Taizong, painted by
Yan Liben (600–673)
Tang dynasty
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Emperor Taizong (r. 626–649) receives
Gar Tongtsen Yülsung, ambassador of
Tibet, at his court; painted in 641 AD by
Yan Liben (600–673)
