1.
Thomas Hobbes
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Thomas Hobbes, in some older texts Thomas Hobbes of Malmesbury, was an English philosopher who is considered one of the founders of modern political philosophy. Hobbes is best known for his 1651 book Leviathan, which established the social theory that has served as the foundation for most later Western political philosophy. Thomas Hobbes was born at Westport, now part of Malmesbury in Wiltshire, England, born prematurely when his mother heard of the coming invasion of the Spanish Armada, Hobbes later reported that my mother gave birth to twins, myself and fear. His childhood is almost completely unknown, and his mothers name is unknown and his father, Thomas Sr. was the vicar of Charlton and Westport. Thomas Hobbes, the younger, had a brother Edmund, about two years older, and a sister, Thomas Sr. was involved in a fight with the local clergy outside his church, forcing him to leave London and abandon the family. The family was left in the care of Thomas Sr. s older brother, Francis, Hobbes was a good pupil, and around 1603 he went up to Magdalen Hall, the predecessor college to Hertford College, Oxford. The principal John Wilkinson was a Puritan, and he had influence on Hobbes. At university, Hobbes appears to have followed his own curriculum and he did not complete his B. A. Hobbes became a companion to the younger William and they both took part in a grand tour of Europe in 1610. Hobbes was exposed to European scientific and critical methods during the tour and it has been argued that three of the discourses in the 1620 publication known as Horea Subsecivae, Observations and Discourses, also represent the work of Hobbes from this period. Although he associated with figures like Ben Jonson and briefly worked as Francis Bacons amanuensis. His employer Cavendish, then the Earl of Devonshire, died of the plague in June 1628, the widowed countess dismissed Hobbes but he soon found work, again as a tutor, this time to Gervase Clifton, the son of Sir Gervase Clifton, 1st Baronet. This task, chiefly spent in Paris, ended in 1631 when he found work with the Cavendish family, tutoring William. Over the next seven years, as well as tutoring, he expanded his own knowledge of philosophy and he visited Florence in 1636 and was later a regular debater in philosophic groups in Paris, held together by Marin Mersenne. Hobbess first area of study was an interest in the doctrine of motion. Despite his interest in this phenomenon, he disdained experimental work as in physics and he went on to conceive the system of thought to the elaboration of which he would devote his life. He then singled out Man from the realm of Nature and plants, finally he considered, in his crowning treatise, how Men were moved to enter into society, and argued how this must be regulated if Men were not to fall back into brutishness and misery. Thus he proposed to unite the separate phenomena of Body, Man, Hobbes came home, in 1637, to a country riven with discontent which disrupted him from the orderly execution of his philosophic plan. However, by the end of the Short Parliament in 1640, he had written a treatise called The Elements of Law, Natural
2.
Leviathan (book)
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Leviathan or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil—commonly referred to as Leviathan—is a book written by Thomas Hobbes and published in 1651. Its name derives from the biblical Leviathan, the work concerns the structure of society and legitimate government, and is regarded as one of the earliest and most influential examples of social contract theory. Leviathan ranks as a classic work on statecraft comparable to Machiavellis The Prince. Written during the English Civil War, Leviathan argues for a social contract, Hobbes wrote that civil war and the brute situation of a state of nature could only be avoided by strong, undivided government. After lengthy discussion with Thomas Hobbes, the Parisian Abraham Bosse created the etching for the famous frontispiece in the géometrique style which Bosse himself had refined. It is similar in organisation to the frontispiece of Hobbes De Cive, the frontispiece has two main elements, of which the upper part is by far the more striking. In it, a giant crowned figure is seen emerging from the landscape, clutching a sword,24 —linking the figure to the monster of that book. The torso and arms of the figure are composed of three hundred persons, in the style of Giuseppe Arcimboldo, all are facing inwards with just the giants head having visible features. The lower portion is a triptych, framed in a wooden border, the centre form contains the title on an ornate curtain. The two sides reflect the sword and crosier of the main figure – earthly power on the left, each side element reflects the equivalent power – castle to church, crown to mitre, cannon to excommunication, weapons to logic, and the battlefield to the religious courts. The giant holds the symbols of both sides, reflecting the union of secular, and spiritual in the sovereign, but the construction of the torso also makes the figure the state, Hobbes begins his treatise on politics with an account of human nature. Hobbes proceeds by defining terms clearly, and in an unsentimental way, hope is nothing more than an appetite for a thing combined with opinion that it can be had. He suggests the dominant political theology of the time, Scholasticism, thrives on confused definitions of words, such as incorporeal substance. Hobbes describes human psychology without any reference to the summum bonum, or greatest good, not only is the concept of a summum bonum superfluous, but given the variability of human desires, there could be no such thing. Consequently, any community that sought to provide the greatest good to its members would find itself driven by competing conceptions of that good with no way to decide among them. The result would be civil war, however, Hobbes states that there is a summum malum, or greatest evil. This is the fear of violent death, a political community can be oriented around this fear. Since there is no summum bonum, the state of man is not to be found in a political community that pursues the greatest good
3.
Sword
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A sword is a long bladed weapon intended for slashing or thrusting. The precise definition of the term varies with the epoch or the geographical region under consideration. A sword consists of a blade attached to a hilt. The blade can be straight or curved, thrusting swords have a pointed tip on the blade, and tend to be straighter, slashing swords have sharpened cutting edge on one or both sides of the blade, and are more likely to be curved. Many swords are designed for thrusting and slashing. Historically, the sword developed in the Bronze Age, evolving from the dagger, the later Iron Age sword remained fairly short and without a crossguard. The word sword continues the Old English, sweord, the use of a sword is known as swordsmanship or as fencing. In the Early Modern period, western sword design diverged into two forms, the thrusting swords and the sabers. The thrusting swords such as the rapier and eventually the smallsword were designed to impale their targets quickly and their long and straight yet light and well balanced design made them highly maneuverable and deadly in a duel but fairly ineffective when used in a slashing or chopping motion. A well aimed lunge and thrust could end a fight in seconds with just the swords point, the saber and similar blades such as the cutlass were built more heavily and were more typically used in warfare. Built for slashing and chopping at multiple enemies, often from horseback, most sabers also had sharp points and double edged blades, making them capable of piercing soldier after soldier in a cavalry charge. Sabers continued to see use until the early 20th century. The US Navy kept tens of thousands of sturdy cutlasses in their armory well into World War II, non-European weapons called sword include single-edged weapons such as the Middle Eastern scimitar, the Chinese dao and the related Japanese katana. The Chinese jian is an example of a non-European double-edged sword, the first weapons that can be described as swords date to around 3300 BC. They have been found in Arslantepe, Turkey, are made from arsenical bronze, some of them are inlaid with silver. The sword developed from the dagger when the construction of longer blades became possible, from the late 3rd millennium BC in the Middle East, first in arsenic copper, then in tin-bronze. Blades longer than 60 cm were rare and not practical until the late Bronze Age because the strength of bronze is relatively low. These are the type A swords of the Aegean Bronze Age, one of the most important, and longest-lasting, types swords of the European Bronze Age was the Naue II type, also known as Griffzungenschwert
4.
Crosier
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A crosier is a stylized staff carried by high-ranking Roman Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and some Lutheran, United Methodist and Pentecostal prelates. Other typical insignia of many of these prelates are the mitre, the cross. A crosier staff is a part of the tradition of Jewish Christianity, the staff is first mentioned in the Book of Exodus, when God appears to Moses in the burning bush. God asks what Moses has in his hand, and Moses answers a staff, the staff is miraculously transformed into a snake and then back into a staff. The staff is thereafter referred to as the rod of God or staff of God, and thou shalt take this rod in thine hand, wherewith thou shalt do signs. And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and Jethro said to Moses, Go in peace. And the LORD said unto Moses in Midian, Go, return into Egypt, and Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt, and Moses took the rod of God in his hand. Moses and Aaron appear before the pharaoh when Aarons rod is transformed into a serpent, the pharaohs sorcerers are also able to transform their own rods into serpents, but Aarons swallows them. Aarons rod is used to turn the Nile blood-red. It is used several times on Gods command to initiate the plagues of Egypt, during the Exodus, Moses stretches out his hand with the staff to part the Red Sea. While in the wilderness after leaving Egypt Moses follows Gods command to strike a rock with the rod to create a spring for the Israelites to drink from, but Moses strikes the rock twice with the staff when the water does not immediately appear after the first strike. For striking the rock twice, implying lack of faith, God punished Moses by not letting him enter into the Promised Land, finally, Moses uses the staff in the battle at Rephidim between the Israelites and the Amalekites. When he holds up the rod of God the Israelites prevail, Aaron and Hur help him to keep the staff raised until victory is achieved. The crosier is the symbol of the office of a bishop or Apostle. In Western Christianity, the crosier is shaped like a shepherds crook and it adds that, when several bishops join in a single celebration, only the one presiding uses a crosier. A bishop usually holds his crosier with his hand, leaving his right hand free to bestow blessings. The Caeremoniale Episcoporum states that the bishop holds the crosier with the side of the crook forward. Another altar server, likewise wearing a vimpa, holds the mitre when the bishop is not wearing it, in the Anglican tradition, the crosier may be carried by someone else walking before the bishop in a procession
5.
Politics
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Politics is the process of making decisions applying to all members of each group. More narrowly, it refers to achieving and exercising positions of governance — organized control over a human community, furthermore, politics is the study or practice of the distribution of power and resources within a given community as well as the interrelationship between communities. It is very often said that politics is about power, a political system is a framework which defines acceptable political methods within a given society. History of political thought can be traced back to antiquity, with seminal works such as Platos Republic, Aristotles Politics. Formal Politics refers to the operation of a system of government and publicly defined institutions. Political parties, public policy or discussions about war and foreign affairs would fall under the category of Formal Politics, many people view formal politics as something outside of themselves, but that can still affect their daily lives. Semi-formal Politics is Politics in government associations such as neighborhood associations, informal Politics is understood as forming alliances, exercising power and protecting and advancing particular ideas or goals. Generally, this includes anything affecting ones daily life, such as the way an office or household is managed, informal Politics is typically understood as everyday politics, hence the idea that politics is everywhere. The word comes from the same Greek word from which the title of Aristotles book Politics also derives, the book title was rendered in Early Modern English in the mid-15th century as Polettiques, it became politics in Modern English. The history of politics is reflected in the origin, development, the origin of the state is to be found in the development of the art of warfare. Historically speaking, all communities of the modern type owe their existence to successful warfare. Kings, emperors and other types of monarchs in many countries including China, of the institutions that ruled states, that of kingship stood at the forefront until the French Revolution put an end to the divine right of kings. Nevertheless, the monarchy is among the political institutions, dating as early as 2100 BC in Sumeria to the 21st century AD British Monarchy. Kingship becomes an institution through the institution of Hereditary monarchy, the king often, even in absolute monarchies, ruled his kingdom with the aid of an elite group of advisors, a council without which he could not maintain power. As these advisors and others outside the monarchy negotiated for power, constitutional monarchies emerged, long before the council became a bulwark of democracy, it rendered invaluable aid to the institution of kingship by, Preserving the institution of kingship through heredity. Preserving the traditions of the social order, being able to withstand criticism as an impersonal authority. Being able to manage a greater deal of knowledge and action than an individual such as the king. The greatest of the subordinates, the earls and dukes in England and Scotland
6.
Political economy
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Political economy is a term used for studying production and trade, and their relations with law, custom, and government, as well as with the distribution of national income and wealth. Political economy originated in moral philosophy and it was developed in the 18th century as the study of the economies of states, or polities, hence the term political economy. In the late 19th century, the term came to replace political economy. Earlier, William Stanley Jevons, a proponent of mathematical methods applied to the subject, advocated economics for brevity and it is available as an area of study in certain colleges and universities. Originally, political economy meant the study of the conditions under which production or consumption within limited parameters was organized in nation-states, in that way, political economy expanded the emphasis of economics, which comes from the Greek oikos and nomos. Thus, political economy was meant to express the laws of production of wealth at the state level, the phrase économie politique first appeared in France in 1615 with the well-known book by Antoine de Montchrétien, Traité de l’economie politique. The French physiocrats, along with Adam Smith, John Stuart Mill, David Ricardo, Henry George, the worlds first professorship in political economy was established in 1754 at the University of Naples Federico II in southern Italy. The Neapolitan philosopher Antonio Genovesi was the first tenured professor, in 1763, Joseph von Sonnenfels was appointed a Political Economy chair at the University of Vienna, Austria. Thomas Malthus, in 1805, became Englands first professor of economy, at the East India Company College, Haileybury. This left the class of 1998 as the last to be graduated with a Master of Arts in Political Economy. In the United States, political economy first was taught at the College of William and Mary, an early and continuing focus of that research program is what came to be called constitutional political economy. Other traditional topics include analysis of public policy issues as economic regulation, monopoly, rent-seeking, market protection, institutional corruption. From the mid-1990s, the field has expanded, in part aided by new data sets that allow tests of hypotheses on comparative economic systems. New political economy may treat economic ideologies as the phenomenon to explain, thus, Charles S. Maier suggests that a political economy approach interrogates economic doctrines to disclose their sociological and political premises. In sum, regards economic ideas and behavior not as frameworks for analysis and this approach informs Andrew Gambles The Free Economy and the Strong State, and Colin Hays The Political Economy of New Labour. It also informs much work published in New Political Economy, a journal founded by Sheffield University scholars in 1996. International political economy is a field comprising approaches to the actions of various actors. They are also associated with the journal The Review of International Political Economy, there also is a more critical school of IPE, inspired by thinkers such as Antonio Gramsci and Karl Polanyi, two major figures are Matthew Watson and Robert W. Cox
7.
Political history of the world
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The political history of the world is the history of the various political entities created by the human race throughout their existence and the way these states define their borders. Throughout history, political entities have expanded from basic systems of self-governance and monarchy to the complex democratic, in parallel, political systems have expanded from vaguely defined frontier-type boundaries, to the national definite boundaries existing today. In ancient history, civilizations did not have definite boundaries as states have today, early dynastic Sumer, and early dynastic Egypt were the first civilizations to define their borders. Moreover, for the past 200,000 years and up to the twentieth century and these range from relatively egalitarian bands and tribes to complex and highly stratified chiefdoms. The first states of sorts were those of early dynastic Sumer and early dynastic Egypt, early dynastic Egypt was based around the Nile River in the north-east of Africa, the kingdoms boundaries being based around the Nile and stretching to areas where oases existed. Early dynastic Sumer was located in southern Mesopotamia with its borders extending from the Persian Gulf to parts of the Euphrates, by 2500 BCE the Indus Valley Civilization, located in modern-day India, Pakistan and Afghanistan had formed. The civilizations boundaries extended 600 km inland from the Arabian Sea, the boundaries of this empire extended hundreds of kilometers. Notably, the European states of the Dark Ages and Middle Ages gained their authority from the Roman Catholic religion, when China entered the Sui Dynasty, the government changed and expanded in its borders as the many separate bureaucracies unified under one banner. This evolved into the Tang Dynasty when Li Yuan took control of China in 626, by now, the Chinese borders had expanded from eastern China, up north into the Tang Empire. The Tang Empire fell apart in 907 and split into ten regional kingdoms, after the death of Prophet Muhammad in 632, the Quran and the teachings of Islam inspired the genesis of a new civilization. In less than a century, the Islamic Caliphate rapidly extended its reach from the Atlantic Ocean, the period between the 8th and 13th century saw a flourishing of trade, as well as several advances in science, engineering, medecine and mathematics. Over most of the continent, the peoples were emerging around ethnic, linguistic and geographical groups, in the course of this process, some countries, such as Poland under the Partitions and France in the High Middle Ages, almost ceased to exist as states for periods. The Low Countries, in the Middle Ages as distinct a country as France, became divided, today into Belgium. Spain was formed as a state by the dynastic union of small Christian kingdoms, augmented by the final campaigns of the Reconquista against Al-Andaluz. In 1299 CE, the Aztec empire arose in lower Mexico,200 years after the Aztec and Toltec empires began, northern and central Asia saw the rise of the Mongol empire. By the late 13th century, the Empire extended across Europe and Asia, in 1299, the Ottomans entered the scene. These Turkish nomads took control of Asia Minor along with much of central Europe over a period of 370 years, exploiting opportunities left open by the Mongolian advance and recession as well as the spread of Islam. Russia took control of their homeland around 1613, after years being dominated by the Tartars
8.
Political philosophy
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In a vernacular sense, the term political philosophy often refers to a general view, or specific ethic, political belief or attitude, about politics, synonymous to the term political ideology. Chinese political philosophy dates back to the Spring and Autumn period, Chinese political philosophy was developed as a response to the social and political breakdown of the country characteristic of the Spring and Autumn period and the Warring States period. The major philosophies during the period, Confucianism, Legalism, Mohism, Agrarianism and Taoism, philosophers such as Confucius, Mencius, and Mozi, focused on political unity and political stability as the basis of their political philosophies. Confucianism advocated a hierarchical, meritocratic government based on empathy, loyalty, Legalism advocated a highly authoritarian government based on draconian punishments and laws. Mohism advocated a communal, decentralized government centered on frugality and ascetism, the Agrarians advocated a peasant utopian communalism and egalitarianism. Legalism was the dominant political philosophy of the Qin Dynasty, but was replaced by State Confucianism in the Han Dynasty, prior to Chinas adoption of communism, State Confucianism remained the dominant political philosophy of China up to the 20th century. Western political philosophy originates in the philosophy of ancient Greece, where political philosophy dates back to at least Plato, ancient Greece was dominated by city-states, which experimented with various forms of political organization, grouped by Plato into four categories, timocracy, tyranny, democracy and oligarchy. One of the first, extremely important classical works of philosophy is Platos Republic. Roman political philosophy was influenced by the Stoics and the Roman statesman Cicero, Indian political philosophy evolved in ancient times and demarcated a clear distinction between nation and state religion and state. The constitutions of Hindu states evolved over time and were based on political and legal treatises, the institutions of state were broadly divided into governance, administration, defense, law and order. Mantranga, the governing body of these states, consisted of the King, Prime Minister, Commander in chief of army. The Prime Minister headed the committee of ministers along with head of executive, chanakya, 4th century BC Indian political philosopher. Another influential extant Indian treatise on philosophy is the Sukra Neeti. An example of a code of law in ancient India is the Manusmṛti or Laws of Manu, the early Christian philosophy of Augustine of Hippo was heavily influenced by Plato. Augustine also preached that one was not a member of his or her city, augustines City of God is an influential work of this period that attacked the thesis, held by many Christian Romans, that the Christian view could be realized on Earth. Thomas Aquinas meticulously dealt with the varieties of law, according to Aquinas, there are four kinds of law, Eternal law Divine positive law Natural law Human law Aquinas never discusses the nature or categorization of canon law. There is scholarly debate surrounding the place of law within the Thomistic jurisprudential framework. Aquinas was an influential thinker in the Natural Law tradition
9.
Anarchy
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Anarchy is the condition of a society, entity, group of people, or a single person that rejects hierarchy. The term originally meant leaderlessness, but in 1840, Pierre-Joseph Proudhon adopted the term in his treatise What Is Property, to refer to a new political philosophy, anarchism, which advocates stateless societies based on voluntary associations. In practical terms, anarchy can refer to the curtailment or abolition of traditional forms of government and it could also mean a nation or anywhere on earth that is inhabited, that has no system of government or central rule. The word anarchy comes from the ancient Greek ἀναρχία, which combines ἀ, not, without and ἀρχή, ruler, leader, thus, the term refers to a person or society without rulers or without leaders. The German philosopher Immanuel Kant treated anarchy in his Anthropology from a Pragmatic Point of View as consisting of Law and Freedom without Force. Thus, for Kant, anarchy falls short of being a civil state because the law is only an empty recommendation if force is not included to make this law efficacious. For there to be such a state, force must be included while law and freedom are maintained, Kant identified four kinds of government, Law and freedom without force. Anarchism is a philosophy that advocates self-governed societies based on voluntary institutions. These are often described as stateless societies, although several authors have defined them more specifically as institutions based on non-hierarchical free associations, Anarchism holds the state to be undesirable, unnecessary, or harmful. While anti-statism is central, anarchism entails opposing authority or hierarchical organisation in the conduct of all relations, including, but not limited to. There are many types and traditions of anarchism, not all of which are mutually exclusive, Anarchist schools of thought can differ fundamentally, supporting anything from extreme individualism to complete collectivism. Strains of anarchism have been divided into the categories of social, some individualist anarchists are also socialists or communists while some anarcho-communists are also individualists or egoists. Anarchism as a movement has regularly endured fluctuations in popularity. Since the 1890s, the term libertarianism has been used as a synonym for anarchism and was used almost exclusively in this sense until the 1950s in the United States, right-libertarians are divided into minarchists and anarcho-capitalists or voluntarists. Outside the English-speaking world, libertarianism generally retains its association with left-wing anarchism, many of these societies can be considered to be anarchic in the sense that they explicitly reject the idea of centralized political authority. The egalitarianism typical of human hunter-gatherers is interesting when viewed in an evolutionary context, one of humanitys two closest primate relatives, the chimpanzee, is anything but egalitarian, forming hierarchies that are dominated by alpha males. In Society Against the State Pierre Clastres examines stateless societies where cultural practices and attitudes avert the development of hierarchy. He dismisses the notion that the state is the outcome of the evolution of human societies
10.
City-state
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A city-state is a sovereign state that consists of a city and its dependent territories. A great deal of consensus exists that the term applies to Singapore, Monaco. A number of small states share similar characteristics, and therefore are sometimes also cited as modern city-states. Occasionally, other states with high population densities, such as San Marino, are also cited. Several non-sovereign cities enjoy a degree of autonomy, and are sometimes considered city-states. Hong Kong and Macau, along with independent members of the United Arab Emirates, most notably Dubai, scholars have classed the Viking colonial cities in medieval Ireland, most importantly Dublin, as city-states. In Cyprus, the Phoenician settlement of Kition was a city-state that existed from around 800 BC until the end of the 4th century BC. The success of regional units coexisting as autonomous actors in loose geographical and cultural unity, as in Italy and Greece. However, such small political entities often survived only for short periods because they lacked the resources to defend themselves against incursions by larger states, thus they inevitably gave way to larger organisations of society, including the empire and the nation-state. In the history of Mainland Southeast Asia, aristocratic groups, Buddhist leaders, the system existed until the 19th century when colonization by European powers, and Thailands resulted in the adoption of the modern concept of statehood. In the Holy Roman Empire the Free Imperial Cities enjoyed a considerable autonomy, some, like the three Hanseatic cities of Bremen, Hamburg and Lübeck, pooled their economic relations with foreign powers and were able to wield considerable diplomatic clout. Under Habsburg rule the city of Fiume had the status of a Corpus separatum, a later city-state, though lacking sovereignty, was West Berlin, being a state legally not belonging to any other state, but ruled by the Western Allies. They allowed – notwithstanding their overlordship as occupant powers – its internal organisation as one state simultaneously being a city, though West Berlin maintained close ties to the West German Federal Republic of Germany, it was legally never part of it. But the idea of leaving the United States proved too radical even in the turmoil of 1861 and was poorly received, the war, and especially conscription, was nevertheless often unpopular in the city, sparking the deadly New York Draft Riots. The neighboring City of Brooklyn, in contrast, was staunchly Unionist, the Free City of Danzig was a semi-autonomous city-state that existed between 1920 and 1939, consisting of the Baltic Sea port of Danzig and nearly 200 towns in the surrounding areas. It was created on 15 November 1920 under the terms of Article 100 of the 1919 Treaty of Versailles after the end of World War I. Its territory of 28 km2 comprised the city of Fiume and rural areas to its north, with a corridor to its west connecting it to Italy, the Shanghai International Settlement was an international zone with its own legal system, postal service, and currency. The Klaipėda Region or Memel Territory was defined by the Treaty of Versailles in 1920 when it was put under the administration of the Council of Ambassadors
11.
Democracy
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Democracy, in modern usage, is a system of government in which the citizens exercise power directly or elect representatives from among themselves to form a governing body, such as a parliament. Democracy is sometimes referred to as rule of the majority, Democracy was originally conceived in Classical Greece, where political representatives were chosen by a jury from amongst the male citizens, rich and poor. The English word dates to the 16th century, from the older Middle French, in the 5th century BC, to denote the political systems then existing in Greek city-states, notably Athens, the term is an antonym to aristocracy, meaning rule of an elite. While theoretically these definitions are in opposition, in practice the distinction has been blurred historically, the political system of Classical Athens, for example, granted democratic citizenship to free men and excluded slaves and women from political participation. In 1906, Finland became the first government to harald a more inclusive democracy at the national level. Democracy contrasts with forms of government where power is held by an individual, as in an absolute monarchy, or where power is held by a small number of individuals. Nevertheless, these oppositions, inherited from Greek philosophy, are now ambiguous because contemporary governments have mixed democratic, oligarchic, and monarchic elements. Karl Popper defined democracy in contrast to dictatorship or tyranny, thus focusing on opportunities for the people to control their leaders, No consensus exists on how to define democracy, but legal equality, political freedom and rule of law have been identified as important characteristics. These principles are reflected in all eligible citizens being equal before the law, other uses of democracy include that of direct democracy. In some countries, notably in the United Kingdom which originated the Westminster system, in the United States, separation of powers is often cited as a central attribute. In India, parliamentary sovereignty is subject to the Constitution of India which includes judicial review, though the term democracy is typically used in the context of a political state, the principles also are applicable to private organisations. Majority rule is listed as a characteristic of democracy. Hence, democracy allows for political minorities to be oppressed by the tyranny of the majority in the absence of legal protections of individual or group rights. An essential part of a representative democracy is competitive elections that are substantively and procedurally fair, i. e. just. It has also suggested that a basic feature of democracy is the capacity of all voters to participate freely and fully in the life of their society. While representative democracy is sometimes equated with the form of government. Many democracies are constitutional monarchies, such as the United Kingdom, the term democracy first appeared in ancient Greek political and philosophical thought in the city-state of Athens during classical antiquity. The word comes from demos, common people and kratos, strength, led by Cleisthenes, Athenians established what is generally held as the first democracy in 508–507 BC
12.
Feudalism
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Feudalism was a combination of legal and military customs in medieval Europe that flourished between the 9th and 15th centuries. Broadly defined, it was a way of structuring society around relationships derived from the holding of land in exchange for service or labour, there is no commonly accepted modern definition of feudalism, at least among scholars. Since the publication of Elizabeth A. R, outside a European context, the concept of feudalism is often used only by analogy, most often in discussions of feudal Japan under the shoguns, and sometimes medieval and Gondarine Ethiopia. The term feudalism has also been applied—often inappropriately or pejoratively—to non-Western societies where institutions, the term féodal was used in 17th-century French legal treatises and translated into English legal treatises as an adjective, such as feodal government. In the 18th century, Adam Smith, seeking to describe systems, effectively coined the forms feudal government. In the 19th century the adjective feudal evolved into a noun, the term feudalism is recent, first appearing in French in 1823, Italian in 1827, English in 1839, and in German in the second half of the 19th century. The term feudal or feodal is derived from the medieval Latin word feodum, the etymology of feodum is complex with multiple theories, some suggesting a Germanic origin and others suggesting an Arabic origin. Initially in medieval Latin European documents, a grant in exchange for service was called a beneficium. Later, the term feudum, or feodum, began to replace beneficium in the documents, the first attested instance of this is from 984, although more primitive forms were seen up to one-hundred years earlier. The origin of the feudum and why it replaced beneficium has not been well established, the most widely held theory is put forth by Marc Bloch. Bloch said it is related to the Frankish term *fehu-ôd, in which means cattle and -ôd means goods. This was known as feos, a term that took on the meaning of paying for something in lieu of money. This meaning was then applied to itself, in which land was used to pay for fealty. Thus the old word feos meaning movable property changed little by little to feus meaning the exact opposite and this Germanic origin theory was also shared by William Stubbs in the 19th century. Another theory was put forward by Archibald R. Lewis, Lewis said the origin of fief is not feudum, but rather foderum, the earliest attested use being in Astronomuss Vita Hludovici. In that text is a passage about Louis the Pious that says annona militaris quas vulgo foderum vocant, another theory by Alauddin Samarrai suggests an Arabic origin, from fuyū. Samarrais theory is that early forms of fief include feo, feu, feuz, feuum and others, indeed, the first use of these terms is in Languedoc, one of the least Germanic areas of Europe and bordering Muslim Spain. Further, the earliest use of feuum can be dated to 899, mounted soldiers began to secure a system of hereditary rule over their allocated land and their power over the territory came to encompass the social, political, judicial, and economic spheres
13.
Dictatorship
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A dictatorship is a type of authoritarianism, in which politicians regulate nearly every aspect of the public and private behavior of citizens. Dictatorship and totalitarianism societies generally employ political propaganda to decrease the influence of proponents of alternative governing systems, in the past different religious tactics were used by the dictators to maintain their rule. Like the Monarchy system in the west, in the 19th and 20th centuries, traditional monarchies gradually declined and disappeared. Dictatorship and constitutional democracy emerged as the two major forms of government. Since World War II a broader range of dictatorships have been recognized including Third World dictatorships, theocratic or religious dictatorships, in the Roman Empire, a Roman dictator was the incumbent of a political office of legislate of the Roman Republic. Roman dictators were allocated absolute power during times of emergency and their power was originally neither arbitrary nor unaccountable, being subject to law and requiring retrospective justification. There were no such dictatorships after the beginning of the 2nd century BC, and later such as Sulla. After the collapse of Spanish colonial rule, various dictators came to power in many liberated countries, such dictators have been also referred to as personalismo. The wave of military dictatorships in Latin America in the half of the twentieth century left a particular mark on Latin American culture. In Latin American literature, the dictator novel challenging dictatorship and caudillismo is a significant genre, there are also many films depicting Latin American military dictatorships. After World War II, dictators established themselves in the new states of Africa and Asia. These constitutions often failed to work without a middle class or work against the preexisting autocratic rule. Some elected presidents and prime ministers captured power by suppressing the opposition and installing one-party rule, whatever their form, these dictatorships had an adverse impact on economic growth and the quality of political institutions. Dictators who stayed in office for a time period found it increasingly difficult to carry out sound economic policies. The often-cited exploitative dictator is the regime of Mobutu Sese Seko, the global dynamics of democratization has been a central question for political scientists. The Third Wave Democracy was said to turn some dictatorships into democracies, the DD index is seen as an example of the minimalist approach, whereas the Polity data series, relatively more substantive. The most general term is despotism, a form of government in which a single entity rules with absolute power and that entity may be an individual, as in an autocracy, or it may be a group, as in an oligarchy. Despotism can mean tyranny, or absolutism, or dictatorship, dictatorship may take the form of authoritarianism or totalitarianism
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Directorial system
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A directorial republic is a country ruled by a college of several people who jointly exercise the powers of a head of state or a head of government. This system of government is in contrast both with presidential republics and parliamentary republics, in political history, the term directory, in French directoire, is applied to high collegial institutions of state composed of members styled director. The most important of these by far was the Directory of 1795–1799 in France, the system was inspired by the Pennsylvania Constitution of 1776, which prominently featured a collegial 12-member Supreme Executive Council with a primus inter pares President. Variants of this form of government, based on the French model, were established in the European regions conquered by France during the French Revolutionary Wars. In the past, Uruguay, Yugoslavia, Ukraine, and other countries were ruled by directories, the government of the Soviet Union could in some ways be characterized as a directory, but it developed in a much different pattern discussed in the article on Communist states. The sole country now using this form of government is Switzerland, the Swiss Federal Council is elected by the Parliament for four years, and is composed of seven members, among whom one is President and one is Vice-President, although these are relatively symbolic. There is no relationship of confidence between Parliament and the Federal Council and it is a shared system of government that reflects and represents the heterogeneity and multiethnicity of the Swiss people. Direct popular elections are used at the local level, a Directorial System is a system of government in which the executive power is split a select number of individual who are, or de facto are, equals. Some have argued that such as Andorra are directorial as executive power is held between more than one person
15.
Monarchy
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The actual power of the monarch may vary from purely symbolic, to partial and restricted, to completely autocratic. Traditionally and in most cases, the monarchs post is inherited and lasts until death or abdication, occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election. Finally, there have been cases where the term of a reign is either fixed in years or continues until certain goals are achieved. Thus there are widely divergent structures and traditions defining monarchy, Monarchy was the most common form of government until the 19th century, but it is no longer prevalent. Currently,47 sovereign nations in the world have monarchs acting as heads of state,19 of which are Commonwealth realms that recognise Queen Elizabeth II as their head of state. The monarchs of Cambodia, Japan, and Malaysia reign, the word monarch comes from the Greek language word μονάρχης, monárkhēs which referred to a single, at least nominally absolute ruler. In current usage the word usually refers to a traditional system of hereditary rule. Depending on the held by the monarch, a monarchy may be known as a kingdom, principality, duchy, grand duchy, empire, tsardom, emirate, sultanate, khaganate. The form of societal hierarchy known as chiefdom or tribal kingship is prehistoric, the Greek term monarchia is classical, used by Herodotus. The monarch in classical antiquity is often identified as king, the Chinese, Japanese and Nepalese monarchs continued to be considered living Gods into the modern period. Since antiquity, monarchy has contrasted with forms of democracy, where power is wielded by assemblies of free citizens. In antiquity, monarchies were abolished in favour of such assemblies in Rome, much of 19th century politics was characterised by the division between anti-monarchist Radicalism and monarchist Conservativism. Many countries abolished the monarchy in the 20th century and became republics, advocacy of republics is called republicanism, while advocacy of monarchies is called monarchism. In the modern era, monarchies are more prevalent in small states than in large ones, most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the centre of the royal household and court. Growing up in a family, future monarchs are often trained for the responsibilities of expected future rule. Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority. While most monarchs have been male, many female monarchs also have reigned in history, rule may be hereditary in practice without being considered a monarchy, such as that of family dictatorships or political families in many democracies. The principal advantage of hereditary monarchy is the continuity of leadership
16.
Parliamentary system
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In a parliamentary system, the head of state is usually a different person from the head of government. Since ancient times, when societies were tribal, there were councils or a headman whose decisions were assessed by village elders, eventually these councils have slowly evolved into the modern Parliamentary system. The first parliaments date back to Europe in the Middle Ages, for example in 1188 Alfonso IX, the modern concept of parliamentary government emerged in the Kingdom of Great Britain and its contemporary, the Parliamentary System in Sweden. In England, Simon de Montfort is remembered as one of the fathers of representative government for holding two famous parliaments, the first, in 1258, stripped the King of unlimited authority and the second, in 1265, included ordinary citizens from the towns. Later, in the 17th century, the Parliament of England pioneered some of the ideas and systems of liberal democracy culminating in the Glorious Revolution, in the Kingdom of Great Britain, the monarch, in theory, chaired cabinet and chose ministers. In practice, King George Is inability to speak English led the responsibility for chairing cabinet to go to the minister, literally the prime or first minister. By the nineteenth century, the Great Reform Act of 1832 led to parliamentary dominance, with its choice invariably deciding who was prime minister, hence the use of phrases like Her Majestys government or His Excellencys government. Nineteenth century urbanisation, industrial revolution and, modernism had already fueled the political struggle for democracy. In the radicalised times at the end of World War I, a parliamentary system may be either bicameral, with two chambers of parliament or unicameral, with just one parliamentary chamber. Scholars of democracy such as Arend Lijphart distinguish two types of parliamentary democracies, the Westminster and Consensus systems, the Westminster system is usually found in the Commonwealth of Nations and countries which were influenced by the British political tradition. These parliaments tend to have a more style of debate. The Australian House of Representatives is elected using instant-runoff voting, while the Senate is elected using proportional representation through single transferable vote, regardless of which system is used, the voting systems tend to allow the voter to vote for a named candidate rather than a closed list. The Western European parliamentary model tends to have a more consensual debating system, Consensus systems have more of a tendency to use proportional representation with open party lists than the Westminster Model legislatures. The committees of these Parliaments tend to be more important than the plenary chamber, some West European countries parliaments implement the principle of dualism as a form of separation of powers. In countries using this system, Members of Parliament have to resign their place in Parliament upon being appointed minister, ministers in those countries usually actively participate in parliamentary debates, but are not entitled to vote. Some countries such as India also require the prime minister to be a member of the legislature, the head of state appoints a prime minister who will likely have majority support in parliament. The head of state appoints a minister who must gain a vote of confidence within a set time. The head of state appoints the leader of the party holding a plurality of seats in parliament as prime minister
17.
Presidential system
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A presidential system is a system of government where a head of government is also head of state and leads an executive branch that is separate from the legislative branch. The United States, for instance, has a presidential system, the executive is elected and often titled president and is not responsible to the legislature, which cannot in normal circumstances dismiss it. Presidential systems are numerous, but the following are true, The executive can veto legislative acts and, in turn. The veto is generally derived from the British tradition of royal assent in which an act of parliament can only be enacted with the assent of the monarch, the president has a fixed term of office. Members of the cabinet serve at the pleasure of the president, cabinet ministers or executive departmental chiefs are not members of the legislature. However, presidential systems often need legislative approval of executive nominations to the cabinet, judiciary, a president generally can direct members of the cabinet, military, or any officer or employee of the executive branch, but cannot direct or dismiss judges. The president can often pardon or commute sentences of convicted criminals, countries that feature a presidential system of government are not the exclusive users of the title of president. For example, a dictator, who may or may not have been popularly or legitimately elected may be, likewise, leaders of one-party states are often called presidents. Most parliamentary republics have presidents, but this position is ceremonial, notable examples include Germany, India, Ireland, Israel. The title is used in parliamentary republics with an executive presidency. In a full-fledged presidential system, a president is chosen directly by the people or indirectly by the party to be the head of the executive branch. Presidential governments make no distinction between the positions of head of state and head of government, both of which are held by the president, a few countries have powerful presidents who are elected by the legislature. These executives are titled president, whereas in practice they are similar to prime ministers, other countries with the same system include Botswana, the Marshall Islands, Nauru, and Suriname. By contrast, national presidents are figurehead heads of state, like constitutional monarchs, such symbolic presidents can be directly elected by the people or indirectly by a legislative vote. Only a few nations, such as Ireland, have a popularly elected ceremonial president, subnational governments, usually states, may be structured as presidential systems. All of the governments in the United States use the presidential system. On a local level, many cities use Council-manager government, which is equivalent to a parliamentary system, some countries without a presidential system at the national level use a form of this system at a subnational or local level. Supporters generally claim four basic advantages for presidential systems, Direct elections — in a presidential system and this makes the presidents power more legitimate than that of a leader appointed indirectly
18.
Republic
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It is a government where the head of state is not a monarch. Both modern and ancient republics vary widely in their ideology, composition, in the classical and medieval period of Europe, many states were fashioned on the Roman Republic, which referred to the governance of the city of Rome, between it having kings and emperors. The Italian medieval and Renaissance political tradition, today referred to as humanism, is sometimes considered to derive directly from Roman republicans such as Sallust. Republics were not equated with classical democracies such as Athens, but had a democratic aspect, Republics became more common in the Western world starting in the late 18th century, eventually displacing absolute monarchy as the most common form of government in Europe. In modern republics, the executive is legitimized both by a constitution and by popular suffrage, for instance, Article IV of the United States Constitution guarantee to every State in this Union a Republican form of Government. The term originates as the Latin translation of Greek word politeia, cicero, among other Latin writers, translated politeia as res publica and it was in turn translated by Renaissance scholars as republic. The term politeia can be translated as form of government, polity, or regime, and is therefore not always a word for a specific type of regime as the modern word republic is. And also amongst classical Latin, the term republic can be used in a way to refer to any regime. In medieval Northern Italy, a number of city states had commune or signoria based governments, in the late Middle Ages, writers, such as Giovanni Villani, began writing about the nature of these states and the differences from other types of regime. They used terms such as libertas populi, a free people, the terminology changed in the 15th century as the renewed interest in the writings of Ancient Rome caused writers to prefer using classical terminology. To describe non-monarchical states writers, most importantly Leonardo Bruni, adopted the Latin phrase res publica. While Bruni and Machiavelli used the term to describe the states of Northern Italy, which were not monarchies, the term can quite literally be translated as public matter. It was most often used by Roman writers to refer to the state and government, in subsequent centuries, the English word commonwealth came to be used as a translation of res publica, and its use in English was comparable to how the Romans used the term res publica. Notably, during The Protectorate of Oliver Cromwell the word commonwealth was the most common term to call the new monarchless state, likewise, in Polish, the term was translated as rzeczpospolita, although the translation is now only used with respect to Poland. Presently, the term republic commonly means a system of government which derives its power from the rather than from another basis. After the classical period, during the Middle Ages, many cities developed again. The modern type of itself is different from any type of state found in the classical world. Nevertheless, there are a number of states of the era that are today still called republics
19.
Semi-presidential system
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A semi-presidential system is a system of government in which a president exists alongside a prime minister and a cabinet, with the latter two being responsible to the legislature of a state. There are two subtypes of semi-presidentialism, premier-presidentialism and president-parliamentarism. Under the premier-presidential system, the minister and cabinet are exclusively accountable to parliament. The president chooses the prime minister and cabinet, but only the parliament may remove them from office with a vote of no confidence, the president does not have the right to dismiss the prime minister or the cabinet. However, in cases, the president can circumvent this limitation by exercising the discretionary power of dissolving the assembly. This subtype is used in Burkina Faso, France, Georgia, Lithuania, Madagascar, Mali, Mongolia, Niger, Poland, Portugal, Romania, Senegal, Sri Lanka and Ukraine. Under the president-parliamentary system, the minister and cabinet are dually accountable to the president. The president chooses the prime minister and the cabinet but must have the support of the parliament majority for his choice. In order to remove a prime minister or the cabinet from power. This form of semi-presidentialism is much closer to pure presidentialism and it is used in Armenia, Georgia between 2004 and 2013, Mozambique, Namibia, Russia, Taiwan and Ukraine between 1996 and 2005, and again from 2010 to 2014. It was used in Germany during the Weimarer Republik, as the regime between 1919 and 1933 is called unofficially. The powers that are divided between president and prime minister can vary greatly between countries and it is up to the president to decide, how much autonomy he leaves to his prime minister to act on his own. Semi-presidential systems may experience periods in which the President and the Prime Minister are from differing political parties. This is called cohabitation, a term originated in France when the situation first arose in the 1980s. In most cases, cohabitation results from a system in which the two executives are not elected at the time or for the same term. For example, in 1981, France elected both a Socialist president and legislature, which yielded a Socialist premier, but whereas the presidents term of office was for seven years, the National Assembly only served for five. When, in the 1986 legislative election, the French people elected a right-of-centre Assembly, however, in 2000, amendments to the French Constitution reduced the length of the French Presidents term from seven to five years. This has significantly lowered the chances of occurring, as parliamentary
20.
Theocracy
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Theocracy is a form of government in which a deity is the source from which all authority derives. The Oxford English Dictionary has this definition,1, a system of government in which priests rule in the name of God or a god. The commonwealth of Israel from the time of Moses until the election of Saul as King, an ecclesiocracy is a situation where the religious leaders assume a leading role in the state, but do not claim that they are instruments of divine revelation. For example, the prince-bishops of the European Middle Ages, where the bishop was also the temporal ruler, religiously endorsed monarchies fall between theocracy and ecclesiocracy, according to the relative strengths of the religious and political organs. Most forms of theocracy are oligarchic in nature, involving rule of the many by the few, some of whom so anointed under claim of divine commission. In some religions, the ruler, usually a king, was regarded as the favorite of God who could not be questioned, sometimes even being the descendant of. Today, there is also a form of government where clerics have the power, taken literally or strictly, theocracy means rule by God or gods and refers primarily to an internal rule of the heart, especially in its biblical application. The common, generic use of the term, as defined above in terms of rule by a church or analogous religious leadership, in a pure theocracy, the civil leader is believed to have a personal connection with the civilizations religion or belief. For example, Moses led the Israelites, and Muhammad led the early Muslims, there is a fine line between the tendency of appointing religious characters to run the state and having a religious-based government. According to the Holy Books, Prophet Joseph was offered an essential governmental role just because he was trustworthy, wise and knowledgeable. As a result of the Prophet Josephs knowledge and also due to his ethical and genuine efforts during a critical economic situation, when religions have a holy book, it is used as a direct message from God. Law proclaimed by the ruler is also considered a divine revelation, as to the Prophet Muhammad ruling, The first thirteen of the Prophets twenty-three year career went on totally apolitical and non-violent. Yet, interestingly, the Prophet did not establish a theocracy in Medina, instead of a polity defined solely by Islam, he founded a territorial polity based on religious pluralism. This is evident in a document called the ’Charter of Medina’, according to the Quran, Prophets were not after power or material resources. ”While, in theocracy many aspects of the holy book are overshadowed by material powers. Due to be considered divine, the regime entitles itself to interpret verses to its own benefit and abuse them out of the context for its political aims. An ecclesiocracy, on the hand, is a situation where the religious leaders assume a leading role in the state. For example, the prince-bishops of the European Middle Ages, where the bishop was also the temporal ruler, religiously endorsed monarchies fall between these two poles, according to the relative strengths of the religious and political organs. Theocracy is distinguished from other, secular forms of government that have a religion, or are influenced by theological or moral concepts
21.
International relations
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International relations is an academic and a public policy field, and so can be positive and normative, because it analyzes and formulates the foreign policy of a given State. As political activity, international relations dates from the time of the Greek historian Thucydides, in practice International Relations and International Affairs forms a separate academic program or field from Political Science, and the courses taught therein are highly interdisciplinary. The history of international relations based on sovereign states is often traced back to the Peace of Westphalia of 1648, prior to this the European medieval organization of political authority was based on a vaguely hierarchical religious order. Contrary to popular belief, Westphalia still embodied layered systems of sovereignty, the centuries of roughly 1500 to 1789 saw the rise of the independent, sovereign states, the institutionalization of diplomacy and armies. The French Revolution added to this the new idea that not princes or an oligarchy, such a state in which the nation is sovereign would thence be termed a nation-state. The term republic increasingly became its synonym, the same claim to sovereignty was made for both forms of nation-state. The particular European system supposing the sovereign equality of states was exported to the Americas, Africa, and Asia via colonialism, the contemporary international system was finally established through decolonization during the Cold War. While the nation-state system is considered modern, many states have not incorporated the system and are termed pre-modern, further, a handful of states have moved beyond insistence on full sovereignty, and can be considered post-modern. The ability of contemporary IR discourse to explain the relations of different types of states is disputed. What is explicitly recognized as international relations theory was not developed until after World War I, IR theory, however, has a long tradition of drawing on the work of other social sciences. The use of capitalizations of the I and R in international relations aims to distinguish the academic discipline of international relations from the phenomena of international relations. Similarly, liberalism draws upon the work of Kant and Rousseau, in the 20th century, in addition to contemporary theories of liberal internationalism, Marxism has been a foundation of international relations. International relations as a field of study began in Britain. IR emerged as an academic discipline in 1919 with the founding of the first IR professorship. Georgetown Universitys Edmund A. Walsh School of Foreign Service is the oldest international relations faculty in the United States and this was rapidly followed by establishment of IR at universities in the US and in Geneva, Switzerland. The creation of the posts of Montague Burton Professor of International Relations at LSE, furthermore, the International History department at LSE developed a focus on the history of IR in the early modern, colonial and Cold War periods. The first university dedicated to the study of IR was the Graduate Institute of International Studies. The Committee on International Relations at the University of Chicago was the first to offer a graduate degree, in 2012, Ramon Llull University initiated the first International Relations degree in Barcelona, fully in English
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International relations theory
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International relations theory is the study of international relations from a theoretical perspective. It attempts to provide a framework upon which international relations can be analyzed. The three most prominent theories are realism, liberalism and constructivism, many often conflicting ways of thinking exist in IR theory, including constructivism, institutionalism, Marxism, neo-Gramscianism, and others. However, two positivist schools of thought are most prevalent, realism and liberalism, constructivism, however, is increasingly becoming mainstream. The study of International relations as theory can be traced to E. H. Carrs The Twenty Years Crisis which was published in 1939 and to Hans Morgenthaus Politics Among Nations published in 1948. International relations as a discipline is believed to have emerged after the First World War with the establishment of a Chair of International Relations at the University of Wales, Aberystwyth. Early international relations scholarship in the years focused on the need for the balance of power system to be replaced with a system of collective security. These thinkers were later described as Idealists, the leading critique of this school of thinking was the realist analysis offered by Carr. However, a recent study by David Long and Brian Schmidt in 2005. They claim, that the history of the field can be traced back to late 19th Century imperialism and internationalism and their revisionist account claims that up until 1918, International Relations already existed in the form of colonial administration, race science and race development. Explanatory and constitutive approaches in international relations theory is a distinction made when classifying international relations theories, explanatory theories are ones which see the world as something external to theorize about it. A constitutive theory is one which believes that theories actually help construct the world, Realism or political realism has been the dominant theory of international relations since the conception of the discipline. The theory claims to rely upon an ancient tradition of thought which includes such as Thucydides, Machiavelli. Early realism can be characterized as a reaction against interwar idealist thinking, the outbreak of World War II was seen by realists as evidence of the deficiencies of idealist thinking. There are various strands of modern-day realist thinking, however, the main tenets of the theory have been identified as statism, survival, and self-help. Statism, Realists believe that states are the main actors in international politics. As such it is a theory of international relations. This contrasts with liberal international relations theories which accommodate roles for non-state actors, survival, Realists believe that the international system is governed by anarchy, meaning that there is no central authority
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Public administration
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Public administration is the implementation of government policy and also an academic discipline that studies this implementation and prepares civil servants for working in the public service. As a field of inquiry with a diverse scope its fundamental goal, is to advance management and policies so that government can function. Public administrators are public servants working in departments and agencies. In the US, civil servants and academics such as Woodrow Wilson promoted American civil service reform in the 1880s, however, until the mid-20th century and the dissemination of the German sociologist Max Webers theory of bureaucracy there was not much interest in a theory of public administration. In 1947 Paul H. Appleby defined public administration as public leadership of public affairs directly responsible for executive action. In a democracy, it has to do with such leadership and executive action in terms that respect and contribute to the dignity, the worth, and the potentials of the citizen. One year later, Gordon Clapp, then Chairman of the Tennessee Valley Authority defined public administration as a public instrument whereby democratic society may be completely realized. This implies that it must relate itself to concepts of justice, liberty, and fuller economic opportunity for human beings and is concerned with people, with ideas. The key term product refers to items that are constructed or produced such as prisons, roads, laws, schools. As implementors, public managers engage these products and they participate in the doing and making of the living democracy. A living democracy is an environment that is changing, organic, imperfect, inconsistent, more recently scholars claim that public administration has no generally accepted definition, because the scope of the subject is so great and so debatable that it is easier to explain than define. Public administration is a field of study and an occupation, scholar Donald Kettl is among those who view public administration as a subfield within political science. The moral purpose of administration, implicit in its acceptance of its role, is the maximisation of the opportunities of the public to satisfy its wants. The North American Industry Classification System definition of the Public Administration sector states that public administration, dating back to Antiquity, Pharaohs, kings and emperors have required pages, treasurers, and tax collectors to administer the practical business of government. Prior to the 19th century, staffing of most public administrations was rife with nepotism, favoritism, and political patronage, Public administrators have long been the eyes and ears of rulers. In medieval times, the abilities to read and write, add, as the European Imperialist age progressed and the militarily powers extended their hold over other continents and people, the need for a sophisticated public administration grew. Far in advance of the rest of the world until almost the end of the eighteenth century, the eighteenth-century noble, King Frederick William I of Prussia, created professorates in Cameralism in an effort to train a new class of public administrators. The universities of Frankfurt an der Oder and University of Halle were Prussian institutions emphasizing economic and social disciplines, johann Heinrich Gottlob Justi was the most well-known professor of Cameralism
24.
Bureaucracy
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Bureaucracy means both a body of non-elective government officials and an administrative policy-making group. Historically, a bureaucracy was a government administration managed by departments staffed with non-elected officials, today, bureaucracy is the administrative system governing any large institution. The public administration in many countries is an example of a bureaucracy, since being coined, the word bureaucracy has developed negative connotations. Bureaucracies have been criticized as being inefficient, convoluted, or too inflexible to individuals, the dehumanizing effects of excessive bureaucracy became a major theme in the work of German-language writer Franz Kafka and are central to his novels The Trial and The Castle. The elimination of bureaucracy is a key concept in modern managerial theory and has been an issue in some political campaigns. Others have noted the necessity of bureaucracies in modern life, the term bureaucracy is French in origin and combines the French word bureau – desk or office – with the Greek word κράτος kratos – rule or political power. It was coined in the century by the French economist Jacques Claude Marie Vincent de Gournay and was a satirical pejorative from the outset. Gournay never wrote the term down but was quoted at length in a letter from a contemporary. Here, too, the sense was pejorative, with Irish novelist Lady Morgan referring to the Bureaucratie, or office tyranny, by which Ireland has so long been governed. By the mid-19th century, the word was being used in a neutral sense. In this sense bureaucracy was seen as a form of management. In the1920s, the definition was expanded by the German sociologist Max Weber to include any system of administration conducted by trained professionals according to fixed rules, although the term bureaucracy was not coined until the mid 18th century, organized and consistent administrative systems are much older. Ancient Egypt also had a class of scribes that administered the civil service bureaucracy. The Roman Empire was administered by a hierarchy of regional proconsuls, the reforms of Diocletian doubled the number of administrative districts and led to a large-scale expansion in Roman bureaucracy. After the Empire split, the Byzantine Empire developed a complicated administrative hierarchy. In Ancient China, the Han dynasty established a complicated bureaucracy based on the teachings of Confucius, who emphasized the importance of ritual in family, relationships, with each subsequent Dynasty, the bureaucracy evolved. During the Song dynasty, the bureaucracy became meritocratic, following the Song reforms, competitive exams were held to determine who could hold which positions. The imperial examination system lasted until 1905, six years before the collapse of the Qing Dynasty, a modern form of bureaucracy evolved in the expanding Department of Excise in the United Kingdom, during the 18th century
25.
Public interest
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Public interest, according to the Random House Dictionary, is 1. The welfare or well-being of the public, commonwealth. Appeal or relevance to the populace, a news story of public interest. This approach is ex ante, in the sense that the change is not evaluated after the fact and this approach follows the veil of ignorance approach, which was first proposed by John Harsanyi but popularized by John Rawls in his 1971 Theory of Justice. The Institute of Chartered Accountants in England and Wales argues that applying a definition is likely to result in unintended consequences. Instead, each needs to be assessed based on criteria such as the relevant public, wants. The key to assessing any public interest decision is transparency of the decision-making process, “Public interest law” is a term that became widely adopted in the United States during and after the social turmoil of the 1960s. It built upon a tradition exemplified by Louis Brandeis, who before becoming a U. S. Supreme Court justice incorporated advocacy for the interests of the public into his legal practice. They defined themselves as public interest lawyers in order to themselves from the “corporate adjuncts” referred to by Brandeis. Public interest law does not describe a body of law or a legal field, instead of representing powerful economic interests, they chose to be advocates for otherwise underrepresented individuals. Consequently, a significant current in public interest lawyering has always emphasized the need to provide services to those living in poverty. Public interest has been considered as the core of democratic theories of government”, Public interest, convenience and necessity appeared for the first time in the Transportation Act of 1920 and also appeared in the Radio Act of 1927. After that, these three concepts became critical criteria for making policies and solving some related disputes. Cause lawyering Common good Condorcet paradox Convenience National interest Necessity Pareto optimality Radio Act of 1927 Telecommunications Act of 1996
26.
Foreign policy
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The approaches are strategically employed to interact with other countries. The study of such strategies is called foreign policy analysis, in recent times, due to the deepening level of globalization and transnational activities, the states will also have to interact with non-state actors. The aforementioned interaction is evaluated and monitored in attempts to maximize benefits of international cooperation. Since the national interests are paramount, foreign policies are designed by the government through high-level decision making processes, national interests accomplishment can occur as a result of peaceful cooperation with other nations, or through exploitation. Usually, creating foreign policy is the job of the head of government, in some countries the legislature also has considerable effects. The ancient Greek philosopher Aristotle described humans as social animals, therefore, friendships and relations have existed between humans since the beginning of human interaction. As the organization developed in human affairs, relations between people also organized, Foreign policy thus goes back to primitive times. The inception in human affairs of foreign relations and the need for policy to deal with them is as old as the organization of human life in groups. Before writing, most of relations were carried out by word of mouth. The literature from ancient times, the Bible, the Homeric poems, the histories of Herodotus and Thucydides, according to Business Dictionary. com, foreign policy is plan of action adopted by one nation in regards to its diplomatic dealings with other countries. Foreign policy is established as a way to deal with issues that may arise with other countries. In the modern era, no country can afford to live in isolation in this age of interdependence, global wars were fought three times in the twentieth century. Consequently, international relations became a concern as well as an important field of study. After the Second World War and during the 1960s, many researchers in the U. S. particularly and this work was done for international relations and not for foreign policy as such. The reason was that the used to keep their foreign policies under official secrecy and it was not considered appropriate for public, as it is considered today. This iron-bound secrecy is a part for the framework of foreign policy formulation. World War II and its devastation posed a threat and challenge for humanity which revealed to everyone the importance of international relations. Research was encouraged, and gradually, international relations became a discipline in universities throughout the world
27.
Separation of powers
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The separation of powers, often imprecisely and metonymically used interchangeably with the trias politica principle, is a model for the governance of a state. The typical division of branches is into a legislature, an executive, and it can be contrasted with the fusion of powers in some parliamentary systems where the executive and legislature are unified. Separation of powers, therefore, refers to the division of responsibilities into distinct branches to any one branch from exercising the core functions of another. The intent is to prevent the concentration of power and provide for checks, aristotle first mentioned the idea of a mixed government or hybrid government in his work Politics where he drew upon many of the constitutional forms in the city-states of Ancient Greece. In the Roman Republic, the Roman Senate, Consuls and the Assemblies showed an example of a government according to Polybius. John Calvin favoured a system of government that divided political power between democracy and aristocracy, Calvin appreciated the advantages of democracy, stating, It is an invaluable gift if God allows a people to elect its own government and magistrates. In this way, Calvin and his followers resisted political absolutism, Calvin aimed to protect the rights and the well-being of ordinary people. In 1620, a group of English separatist Congregationalists and Anglicans founded Plymouth Colony in North America, enjoying self-rule, they established a bipartite democratic system of government. Massachusetts Bay Colony, Rhode Island, Connecticut, New Jersey, books like William Bradfords History of Plymoth Plantation were widely read in England. So the form of government in the colonies was well known in the mother country, the term tripartite system is ascribed to French Enlightenment political philosopher Baron de Montesquieu. In The Spirit of the Laws, Montesquieu described the separation of power among a legislature, an executive. Montesquieus approach was to present and defend a form of government which was not excessively centralized in all its powers to a monarch or similar ruler. He based this model on the Constitution of the Roman Republic, Montesquieu took the view that the Roman Republic had powers separated so that no one could usurp complete power. In the British constitutional system, Montesquieu discerned a separation of powers among the monarch, Parliament, Montesquieu did actually specify that the independence of the judiciary has to be real, and not apparent merely. The judiciary was generally seen as the most important of powers, independent and unchecked, typically this was accomplished through a system of checks and balances, the origin of which, like separation of powers itself, is specifically credited to Montesquieu. Constitutions with a degree of separation of powers are found worldwide. The UK system is distinguished by a particular entwining of powers, a number of Latin American countries have electoral branches of government. Countries with little separation of power include New Zealand and Canada, Canada makes limited use of separation of powers in practice, although in theory it distinguishes between branches of government
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Legislature
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A legislature is a deliberative assembly with the authority to make laws for a political entity such as a country or city. Legislatures form important parts of most governments, in the separation of model, they are often contrasted with the executive. Laws enacted by legislatures are known as legislation, legislatures observe and steer governing actions and usually have exclusive authority to amend the budget or budgets involved in the process. The members of a legislature are called legislators, each chamber of legislature consists of a number of legislators who use some form of parliamentary procedure to debate political issues and vote on proposed legislation. There must be a number of legislators present to carry out these activities. Some of the responsibilities of a legislature, such as giving first consideration to newly proposed legislation, are delegated to committees made up of small selections of the legislators. The members of a legislature usually represent different political parties, the members from each party generally meet as a caucus to organize their internal affairs, the internal organization of a legislature is also shaped by the informal norms that are shared by its members. Legislatures vary widely in the amount of power they wield, compared to other political players such as judiciaries, militaries. In 2009, political scientists M. Steven Fish and Matthew Kroenig constructed a Parliamentary Powers Index in an attempt to quantify the different degrees of power among national legislatures, such a system renders the legislature more powerful. Legislatures will sometime delegate their legislative power to administrative or executive agencies, legislatures are made up of individual members, known as legislators, who vote on proposed laws. For example, a legislature that has 100 seats has 100 members, by extension, an electoral district that elects a single legislator can also be described as a seat, as, for, example, in the phrases safe seat and marginal seat. In parliamentary systems of government, the executive is responsible to the legislature which may remove it with a vote of no confidence, names for national legislatures include parliament, congress, diet and assembly. A legislature which operates as a unit is unicameral, one divided into two chambers is bicameral, and one divided into three chambers is tricameral. In bicameral legislatures, one chamber is considered the upper house. In federations, the upper house typically represents the component states. This is a case with the legislature of the European Union. Tricameral legislatures are rare, the Massachusetts Governors Council still exists, tetracameral legislatures no longer exist, but they were previously used in Scandinavia. Legislatures vary widely in their size, among national legislatures, Chinas National Peoples Congress is the largest with 2987 members, while Vatican Citys Pontifical Commission is the smallest with 7
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Judiciary
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The judiciary is the system of courts that interprets and applies the law in the name of the state. The judiciary also provides a mechanism for the resolution of disputes, in some nations, under doctrines of separation of powers, the judiciary generally does not make law or enforce law, but rather interprets law and applies it to the facts of each case. In other nations, the judiciary can make law, known as Common Law, by setting precedent for other judges to follow, the Judiciary is often tasked with ensuring equal justice under law. In many jurisdictions the judicial branch has the power to change laws through the process of judicial review, Judges constitute a critical force for interpretation and implementation of a constitution, thus de facto in common law countries creating the body of constitutional law. Budget of the judiciary in many transitional and developing countries is almost completely controlled by the executive, the latter undermines the separation of powers, as it creates a critical financial dependence of the judiciary. The proper national wealth distribution including the government spending on the judiciary is subject of the constitutional economics and it is important to distinguish between the two methods of corruption of the judiciary, the state, and the private. For instance, in France, the jurisprudence constante of the Court of Cassation or the Council of State is equivalent in practice with case law, in common law jurisdictions, courts interpret law, this includes constitutions, statutes, and regulations. They also make law based upon prior case law in areas where the legislature has not made law, for instance, the tort of negligence is not derived from statute law in most common law jurisdictions. The term common law refers to this kind of law, in civil law jurisdictions, courts interpret the law, but are prohibited from creating law, and thus do not issue rulings more general than the actual case to be judged. Jurisprudence plays a role to case law. State courts, which try 98% of litigation, may have different names and organization, trial courts may be called courts of common plea, appellate courts superior courts or commonwealth courts. The judicial system, whether state or federal, begins with a court of first instance, is appealed to an appellate court, and then ends at the court of last resort. In France, the authority on the interpretation of the law is the Council of State for administrative cases. In the Peoples Republic of China, the authority on the interpretation of the law is the National Peoples Congress. Other countries such as Argentina have mixed systems that include lower courts, appeals courts, a cassation court, in this system the Supreme Court is always the final authority, but criminal cases have four stages, one more than civil law does. On the court sits a total of nine justices and this number has been changed several times. Japans process for selecting judges is longer and more stringent than the process in the United States, assistant judges are appointed from those who have completed their training at the Legal Training and Research Institute located in Wako. Once appointed, assistant judges still may not qualify to sit alone until they have served for five years, Judges require ten years of experience in practical affairs, as a public prosecutor or practicing attorney
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This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "article name needed". Catholic Encyclopedia. New York: Robert Appleton.
