1.
Corinth
–
Corinth is a city and former municipality in Corinthia, Peloponnese, Greece. Since the 2011 local government reform it is part of the municipality of Corinth, of which it is the seat and it is the capital of Corinthia. It was founded as Nea Korinthos or New Corinth in 1858 after an earthquake destroyed the settlement of Corinth. Corinth derives its name from Ancient Corinth, a city-state of antiquity, in 1858, the old city, now known as Archaia Korinthos, located 3 kilometres SW of the modern city, was totally destroyed by a magnitude 6.5 earthquake. Nea Korinthos or New Corinth was then built a few kilometers away on the coast of the Gulf of Corinth, a magnitude 6.3 earthquake in 1928 devastated the new city, which was then rebuilt on the same site. It was rebuilt again after a fire in 1933. The Municipality of Corinth had a population of 58,192 according to the 2011 census, the second most populous municipality in the Peloponnese Region after Kalamata. The municipal unit of Corinth had 38,132 inhabitants, of which Corinth itself had 30,176 inhabitants, placing it in place behind Kalamata. The municipal unit of Corinth includes apart from Corinth proper the town of Archaia Korinthos, the town of Examilia, the municipal unit has an area of 102.187 km2. Corinth is an industrial hub at a national level. Corinth Refineries are one of the largest oil refining Industrial complex in Europe, copper cables, petroleum products, leather, medical equipment, marble, gypsum, ceramic tiles, salt, mineral water and beverages, meat products, and gums are produced nearby. As of 2005, a period of deindustrialization has commenced as a large complex, a textile factory. Corinth is a road hub. The A7 toll motorway for Tripoli and Kalamata, branches off the A8/European route E94 toll motorway from Athens at Corinth, Corinth is the main entry point to the Peloponnesian peninsula, the southernmost area of continental Greece. KTEL Korinthias provides intercity bus service in the peninsula and to Athens via the Isthmos station southeast of the city center, local bus service is also available. The city has connected to the Proastiakos, the Athens suburban rail network, since 2005. The port of Corinth, located north of the city centre and close to the northwest entrance of the Corinth Canal, at 3756. 0’ N /2256. 0’ E, serves the needs of industry. It is mainly a cargo exporting facility and it is an artificial harbour (depth approximately 9 metres, protected by a concrete mole
Corinth
–
Corinth Κόρινθος
Corinth
–
Pegasus Square in New Corinth.
Corinth
–
Pegasus - the symbol of New Corinth.
Corinth
–
A street in Corinth
2.
Pegasus
–
Pegasus is one of the best known creatures in Greek mythology. He is a winged divine stallion usually depicted as white in color. He was sired by Poseidon, in his role as horse-god and he was the brother of Chrysaor, born at a single birthing when his mother was decapitated by Perseus. Greco-Roman poets write about his ascent to heaven after his birth and his obeisance to Zeus, king of the gods, friend of the Muses, Pegasus is the creator of Hippocrene, the fountain on Mt. Helicon. He was captured by the Greek hero Bellerophon near the fountain Peirene with the help of Athena, Pegasus allows the hero to ride him to defeat a monster, the Chimera, before realizing many other exploits. His rider, however, falls off his back trying to reach Mount Olympus, Zeus transformed him into the constellation Pegasus and placed him up in the sky. Hypotheses have been proposed regarding its relationship with the Muses, the gods Athena, Poseidon, Zeus, Apollo, the symbolism of Pegasus varies with time. Pegasus is the subject of a rich iconography, especially through the ancient Greek pottery and paintings. The poet Hesiod presents an etymology of the name Pegasus as derived from πηγή pēgē spring, well, the pegai of Okeanos. A proposed etymology of the name is Luwian pihassas, meaning lightning, and Pihassassi, the proponents of this etymology adduce Pegasus role, reported as early as Hesiod, as bringer of thunderbolts to Zeus. It was first suggested in 1952 and remains widely accepted, according to legend, everywhere the winged horse struck his hoof to the earth, an inspiring spring burst forth. Hesiod relates how Pegasus was peacefully drinking from a spring when the hero Bellerophon captured him, Hesiod also says Pegasus carried thunderbolts for Zeus. In another version, when Perseus beheaded Medusa, they were born of the Earth, a variation of this story holds that they were formed from the mingling of Medusas blood, pain and sea foam, implying that Poseidon had involvement in their making. The last version bears resemblance to Hesiods account of the birth of Aphrodite from the foam created when Uranuss severed genitals were cast into the sea by Cronus, Pegasus aided the hero Bellerophon in his fight against both the Chimera. The next morning, still clutching the bridle, he found Pegasus drinking at the Pierian spring and caught Pegasus, michauds Biographie universelle relates that when Pegasus was born, he flew to where thunder and lightning are released. Then, according to versions of the myth, Athena tamed him and gave him to Perseus. In fact Pegasus is an addition to the story of Perseus. Pegasus and Athena left Bellerophon and continued to Olympus where he was stabled with Zeus other steeds, because of his faithful service to Zeus, he was honoured with transformation into a constellation
Pegasus
–
Bellerophon riding Pegasus (1914)
Pegasus
–
Pegasus, as the horse of Muses, was put on the roof of
Poznań Opera House (
Max Littmann, 1910)
Pegasus
–
Bronze figurine (Greece, 6th century BC)
Pegasus
–
Parthian era bronze plate depicting Pegasus (Pegaz in Persian), excavated in
Masjed Soleyman,
Khūzestān,
Iran.
3.
Koppa (letter)
–
Koppa or Qoppa is a letter that was used in early forms of the Greek alphabet, derived from Phoenician qoph. It was originally used to denote the /k/ sound, but dropped out of use as a character in favor of Kappa. It has remained in use as a symbol in the system of Greek numerals. Koppa is the source of Latin Q, as well as the Cyrillic numeral sign of the same name, in Phoenician, qoph was pronounced, in Greek, which lacked such a sound, it was instead used for /k/ before back vowels Ο, Υ and Ω. In this function, it was borrowed into the Italic alphabets, however, as the sound /k/ had two redundant spellings, koppa was eventually replaced by kappa in Greek. It remained in use as a letter in some Doric regions into the 5th century BC, the koppa was used as a symbol for the city of Corinth, which had the early spelling of Ϙόρινθος. Koppa remained in use in the system of Milesian Greek numerals and it has continued to be used in this function into modern times, though its shape has changed over time. In the Greek cursive script, the Q-like shape with a circle on top was often broken up at the side or at the top. These are also the shapes in which it was borrowed into the early Cyrillic alphabet, as well as into Gothic, in both cases with the same numeric function. In the Coptic script, the identical-looking sign ϥ is also used as a numeral for 90, although as a letter it has an unrelated sound value, /f/. Later, in handwriting, the shape changed further into a simple zigzag line. Modern typography of the numeral Koppa has most often employed some version of the Z-shaped character, other variants common in older print include shapes based on the open uncial form. Some of these shapes may be indistinguishable from realizations of the other Greek numeral, Stigma, Koppa has also sometimes been replaced by a lowercase Latin q, a mirrored uppercase P, or a 5 turned upside down. As with the usage of stigma and Sampi, modern typographical practice normally does not observe a contrast between uppercase and lowercase forms for numeric koppa. A lowercase form was encoded in version 3.0, a second pair of codepoints specifically for the original closed epigraphical shape was introduced in version 3.2. This left the older two code points to cover primarily the numeral glyphs, conversely, older fonts may have the numeral glyph at the uppercase codepoint, while this position may be filled with any of several less common glyphs in newer ones. A serifed version similar to his koppa was adopted as the glyph for the Unicode code charts, along with a lowercase form with heavy curved arms. Some current Unicode fonts have adopted these new shapes, while many font designers have opted for some combination of the more traditional glyphs, including the uncial, Homer and the Origin of the Greek Alphabet
Koppa (letter)
–
Corinthian
stater. Obverse:
Pegasus with koppa beneath, for Corinth. Reverse:
Athena wearing
Corinthian helmet.
4.
Delphi
–
Delphi is famous as the ancient sanctuary that grew rich as the seat of the oracle that was consulted on important decisions throughout the ancient classical world. Moreover, it was considered as the navel of the world by the Greeks as represented by the Omphalos and it occupies an impressive site on the south-western slope of Mount Parnassus overlooking the coastal plain to the south and the valley of Phocis. It is now an archaeological site and the modern town is nearby. The site of Delphi is located in upper central Greece, on multiple plateaux/terraces along the slope of Mount Parnassus, and includes the Sanctuary of Apollo and this semicircular spur is known as Phaedriades, and overlooks the Pleistos Valley. In myths dating to the period of Ancient Greece, the site of Delphi was believed to be determined by Zeus when he sought to find the centre of his Grandmother Earth. He sent two eagles flying from the eastern and western extremities, and the path of the eagles crossed over Delphi where the omphalos, Apollo was said to have slain Python, a drako a serpent or a dragon who lived there and protected the navel of the Earth. Python is claimed by some to be the name of the site in recognition of Python which Apollo defeated. The Homeric Hymn to Delphic Apollo recalled that the ancient name of this site had been Krisa, others relate that it was named Pytho and that Pythia, the priestess serving as the oracle, was chosen from their ranks by a group of priestesses who officiated at the temple. At the settlement site in Delphi, which was a settlement of the late 9th century. Pottery and bronze work as well as tripod dedications continue in a steady stream, the victors at Delphi were presented with a laurel crown which was ceremonially cut from a tree by a boy who re-enacted the slaying of the Python. Delphi was set apart from the other sites because it hosted the mousikos agon. These Pythian Games rank second among the four stephanitic games chronologically and these games, though, were different from the games at Olympia in that they were not of such vast importance to the city of Delphi as the games at Olympia were to the area surrounding Olympia. Delphi would have been a renowned city whether or not it hosted these games, it had other attractions that led to it being labeled the omphalos of the earth, in other words, in the inner hestia of the Temple of Apollo, an eternal flame burned. The name Delphoi comes from the root as δελφύς delphys, womb. Apollo is connected with the site by his epithet Δελφίνιος Delphinios, the epithet is connected with dolphins in the Homeric Hymn to Apollo, recounting the legend of how Apollo first came to Delphi in the shape of a dolphin, carrying Cretan priests on his back. The Homeric name of the oracle is Pytho, another legend held that Apollo walked to Delphi from the north and stopped at Tempe, a city in Thessaly, to pick laurel which he considered to be a sacred plant. In commemoration of this legend, the winners at the Pythian Games received a wreath of laurel picked in the Temple, Delphi became the site of a major temple to Phoebus Apollo, as well as the Pythian Games and the famous prehistoric oracle. Even in Roman times, hundreds of votive statues remained, described by Pliny the Younger, additionally, according to Plutarchs essay on the meaning of the E at Delphi—the only literary source for the inscription—there was also inscribed at the temple a large letter E
Delphi
–
The theatre, seen from above
Delphi
–
Delphi.
Delphi
–
Delphi valley.
Delphi
–
The remaining columns of the Temple of Apollo
5.
Demeter
–
In ancient Greek religion and Greek mythology, Demeter is the goddess of the harvest and agriculture, who presided over grains and the fertility of the earth. Her cult titles include Sito, she of the Grain, as the giver of food or grain, though Demeter is often described simply as the goddess of the harvest, she presided also over the sacred law, and the cycle of life and death. She and her daughter Persephone were the figures of the Eleusinian Mysteries that predated the Olympian pantheon. In the Linear B Mycenean Greek tablets of c, 1400–1200 BC found at Pylos, the two mistresses and the king may be related with Demeter, Persephone and Poseidon. It is possible that Demeter appears in Linear A as da-ma-te on three documents, all three dedicated in religious situations and all three bearing just the name. It is unlikely that Demeter appears as da-ma-te in a Linear B inscription, on the other hand,
Demeter
–
Demeter, enthroned and extending her hand in a benediction toward the kneeling
Metaneira, who offers the triune wheat (c. 340 BC)
Demeter
–
Didrachme from Paros island, struck at the
Cyclades and representing Demeter
Demeter
–
Demeter drives her horse-drawn chariot containing her daughter
Persephone-Kore at Selinunte, Sicily 6th century BC.
Demeter
–
Demeter rejoiced, for her daughter was by her side
6.
Apollo
–
Apollo is one of the most important and complex of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The ideal of the kouros, Apollo has been recognized as a god of music, truth and prophecy, healing, the sun and light, plague, poetry. Apollo is the son of Zeus and Leto, and has a twin sister, Apollo is known in Greek-influenced Etruscan mythology as Apulu. As the patron of Delphi, Apollo was an oracular god—the prophetic deity of the Delphic Oracle. Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague. Amongst the gods custodial charges, Apollo became associated with dominion over colonists, as the leader of the Muses and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became an attribute of Apollo. Hymns sung to Apollo were called paeans, Apollo and Helios/Sol remained separate beings in literary and mythological texts until the 3rd century CE. The name Apollo—unlike the related older name Paean—is generally not found in the Linear B texts, the etymology of the name is uncertain. The spelling Ἀπόλλων had almost superseded all other forms by the beginning of the common era and it probably is a cognate to the Doric month Apellaios, and the offerings apellaia at the initiation of the young men during the family-festival apellai. According to some scholars the words are derived from the Doric word apella, apella is the name of the popular assembly in Sparta, corresponding to the ecclesia. R. S. P. Beekes rejected the connection of the theonym with the noun apellai, several instances of popular etymology are attested from ancient authors. Thus, the Greeks most often associated Apollos name with the Greek verb ἀπόλλυμι, in the ancient Macedonian language πέλλα means stone, and some toponyms may be derived from this word, Πέλλα and Πελλήνη. The role of Apollo as god of plague is evident in the invocation of Apollo Smintheus by Chryses, the Hittite testimony reflects an early form *Apeljōn, which may also be surmised from comparison of Cypriot Ἀπείλων with Doric Ἀπέλλων. A Luwian etymology suggested for Apaliunas makes Apollo The One of Entrapment, Apollos chief epithet was Phoebus, literally bright. It was very commonly used by both the Greeks and Romans for Apollos role as the god of light, like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a number of appellations in Greek myth. Aegletes, from αἴγλη, light of the sun Helius, literally sun Lyceus light, the meaning of the epithet Lyceus later became associated with Apollos mother Leto, who was the patron goddess of Lycia and who was identified with the wolf
Apollo
–
Apollo Belvedere, ca. 120–140 CE
Apollo
–
Partial view of the temple of Apollo Epikurios (healer) at
Bassae in southern Greece
Apollo
–
Temple of the Delians at
Delos, dedicated to Apollo (478 BC). 19th-century pen-and-wash restoration.
Apollo
–
Temple of Apollo Smintheus at
Çanakkale, Turkey
7.
Omphalos
–
An omphalos is a religious stone artifact, or baetylus. In Greek, the word omphalos means navel, in Greek lore, Zeus sent two eagles across the world to meet at its center, the navel of the world. Omphalos stones marking the centre were erected in several places about the Mediterranean Sea, Omphalos is also the name of the stone given to Cronus. In the ancient world of the Mediterranean, it was a religious symbol. Omphalos Syndrome refers to the belief that a place of geopolitical power, the omphalos was not only an object of Hellenic religious symbolism and world centrality, it was also considered an object of power. Its symbolic references included the uterus, the phallus, and a cup of red wine representing royal blood lines, most accounts locate the Delphi omphalos in the adyton near the Pythia. The stone sculpture itself, has a carving of a net covering its surface. The omphalos represents the stone which Rhea wrapped in swaddling clothes, pretending it was Zeus, Omphalos stones were believed to allow direct communication with the gods. Holland suggested that the stone was hollow to allow intoxicating vapours breathed by the Oracle to channel through it, Erwin Rohde wrote that the Python at Delphi was an earth spirit, who was conquered by Apollo and buried under the Omphalos. However, understanding of the use of the omphalos is uncertain due to destruction of the site by Theodosius I, the omphalos at the Church of the Holy Sepulchre, Jerusalem, represents, in Christian mediaeval tradition, the navel of the world. Jewish tradition held that God revealed himself to His people through the Ark of the Covenant in the Temple in Jerusalem and this tradition may have stemmed from the similar one at Delphi. The omphalos has a collection box chained next to it, Omphalos is a public art sculpture by Dimitri Hadzi formerly located in the Harvard Square, Cambridge, Massachusetts under the Arts on the Line program. As of 2014, the sculpture has been deinstalled, it will be relocated to Rockport, in literature, the word, omphalos has held various meanings but usually refers to the stone at Delphi. Authors who have used the term include, Homer, Pausanias, D. H. Lawrence, James Joyce, and Jacques Derrida. For example, Joyce uses the term in the novel, Ulysses, Billy Pitt had them built, Buck Mulligan said, one of her sisterhood lugged me squealing into life. A misbirth with a trailing navelcord, hushed in ruddy wool, the cords of all link back, strandentwining cable of all flesh. Other examples include, In Indiana Jones and the Peril at Delphi and it allows the holder to see into the future. In Thieves House, a Fafhrd and the Gray Mouser story by Fritz Leiber, Omphal is the name of a set of bejeweled bones, in The Unteleported Man by Philip K. Dick, Omphalos is the name of a ship
Omphalos
–
The omphalos in museum of
Delphi.
Omphalos
–
Omphalos in the
Church of the Holy Sepulchre,
Jerusalem.
Omphalos
–
Foundation Stone of the
Jewish Temple, found in the
Dome of the Rock mosque on the
Temple Mount, Jerusalem.
Omphalos
–
Omphalos of
Chiang Rai,
Thailand.
8.
Ancient Greek
–
Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
Ancient Greek
–
Inscription about the construction of the statue of
Athena Parthenos in the
Parthenon, 440/439 BC
Ancient Greek
–
Ostracon bearing the name of
Cimon,
Stoa of Attalos
Ancient Greek
–
The words ΜΟΛΩΝ ΛΑΒΕ as they are inscribed on the marble of the 1955
Leonidas Monument at
Thermopylae
9.
Ancient Greece
–
Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
Ancient Greece
–
The
Parthenon, a temple dedicated to
Athena, located on the
Acropolis in
Athens, is one of the most representative symbols of the culture and sophistication of the ancient Greeks.
Ancient Greece
–
Dipylon Vase of the late Geometric period, or the beginning of the Archaic period,
c. 750 BC.
Ancient Greece
–
Political geography of ancient Greece in the Archaic and Classical periods
10.
Greco-Bactrian
–
The Greco-Bactrian Kingdom was – along with the Indo-Greek Kingdom – the easternmost part of the Hellenistic world, covering Bactria and Sogdiana in Central Asia from 250 to 125 BC. It was centered on the north of present-day Afghanistan, the expansion of the Greco-Bactrians into present-day eastern Afghanistan and Pakistan from 180 BC established the Indo-Greek Kingdom, which was to last until around 10 AD. Diodotus, the satrap of Bactria founded the Greco-Bactrian Kingdom when he seceded from the Seleucid Empire around 250 BC, the preserved ancient sources are somewhat contradictory, and the exact date of Bactrian independence has not been settled. Somewhat simplified, there is a chronology and a low chronology for Diodotos’ secession. The high chronology has the advantage of explaining why the Seleucid king Antiochus II issued very few coins in Bactria, as Diodotos would have become independent there early in Antiochus reign. On the other hand, the low chronology, from the mid-240s BC, has the advantage of connecting the secession of Diodotus I with the Third Syrian War, a catastrophic conflict for the Seleucid Empire. Diodotus, the governor of the cities of Bactria, defected and proclaimed himself king, all the other people of the Orient followed his example. Their cities were Bactra, and Darapsa, and several others, among these was Eucratidia, which was named after its ruler. In 247 BC, the Ptolemaic empire captured the Seleucid capital, in the resulting power vacuum, the satrap of Parthia proclaimed independence from the Seleucids, declaring himself king. A decade later, he was defeated and killed by Arsaces of Parthia and this cut Bactria off from contact with the Greek world. Overland trade continued at a rate, while sea trade between Greek Egypt and Bactria developed. Euthydemus, a Magnesian Greek according to Polybius and possibly satrap of Sogdiana, overthrew the dynasty of Diodotus I around 230-220 BC, and the Iaxartes forms also the boundary between the Sogdians and the nomads. Euthydemus was attacked by the Seleucid ruler Antiochus III around 210 BC, although he commanded 10,000 horsemen, Euthydemus initially lost a battle on the Arius and had to retreat. Following the departure of the Seleucid army, the Bactrian kingdom seems to have expanded, in the west, areas in north-eastern Iran may have been absorbed, possibly as far as into Parthia, whose ruler had been defeated by Antiochus the Great. These territories possibly are identical with the Bactrian satrapies of Tapuria, the Greek historian Strabo too writes that, they extended their empire even as far as the Seres and the Phryni. Several statuettes and representations of Greek soldiers have been north of the Tien Shan, on the doorstep to China. Greek influences on Chinese art have also been suggested, designs with rosette flowers, geometric lines, and glass inlays, suggestive of Hellenistic influences, can be found on some early Han dynasty bronze mirrors. The practice of exporting Chinese metals, in iron, for trade is attested around that period
Greco-Bactrian
–
Approximate maximum extent of the Greco-Bactrian kingdom circa 180 BC, including the regions of
Tapuria and
Traxiane to the West,
Sogdiana and
Ferghana to the north,
Bactria and
Arachosia to the south.
Greco-Bactrian
–
History of Afghanistan
Greco-Bactrian
–
Gold coin of
Diodotus c. 245 BC. The
Greek inscription reads: ΒΑΣΙΛΕΩΣ ΔΙΟΔΟΤΟΥ – "(of) King Diodotus".
Greco-Bactrian
–
Remains of a Hellenistic
capital found in
Balkh, ancient Bactra.
11.
Eucratides
–
Eucratides I, sometimes called Eucratides the Great, was one of the most important Greco-Bactrian kings, descendants of dignitaries of Alexander the Great. He uprooted the Euthydemid dynasty of Greco-Bactrian kings and replaced it with his own lineage, Eucratides had a vast and prestigious coinage, suggesting a rule of considerable importance. Eucratides came to the throne by overthrowing the dynasty of Euthydemus I in Bactria, the king whom Eucratides dethroned in Bactria was probably Antimachus I. Laodice may have been a member of the Seleucid imperial house, having become master of Bactria, Eucratides also conquered the western parts of the Indo-Greek kingdom. According to the remaining source, Roman historian Justin, Eucratides defeated Demetrius of India. Eucratides led many wars with great courage, and, while weakened by them, was put under siege by Demetrius, in any case, Eucratides advances into India are proved by his abundant bilingual coinage. Eucratides I is most likely the founder of Eucratideia, the seal of Da Afghanistan Bank features a Eucratides I-era coin. The successors to Eucratides were Eucratides II and Heliocles I, who was the last Greek king to reign in Bactria, once the Yuezhi tribes overpowered Heliocles, the Greco-Bactrians lost control of the provinces north of the Hindu Kush. Two other members of the dynasty were Plato of Bactria and probably Demetrius II, full account of Justin on Eucratides, Almost at the same time that Mithridates ascended the throne among the Parthians, Eucratides began to reign among the Bactrians, both of them being great men. Having accordingly escaped, after a five months’ siege, he reduced India under his power, Heliocles I The Shape of Ancient Thought. Coins of Eucratides More coins of Eucratides Catalogue of the Coins of Eucratides I
Eucratides
–
Gold 20-
stater of Eucratides, the largest gold coin ever minted in Antiquity. The coin weighs 169.2
grams, and has a diameter of 58 millimeters. It was originally found in
Bukhara, and later acquired by
Napoleon III.
Cabinet des Médailles, Paris.
Eucratides
Eucratides
–
Bilingual coin of Eucratides in the Indian standard (
Greek on the obverse,
Pali in the
Kharoshthi script on the reverse).
Eucratides
–
Coin of Eucratides with parents Heliokles and Laodike.
12.
Electrum
–
Electrum is a naturally occurring alloy of gold and silver, with trace amounts of copper and other metals. It has also been produced artificially, and is known as green gold. The ancient Greeks called it gold or white gold, as opposed to refined gold and its colour ranges from pale to bright yellow, depending on the proportions of gold and silver. This suggests that one reason for the invention of coinage in that area was to increase the profits from seigniorage by issuing currency with a gold content than the commonly circulating metal. Electrum was used as early as the third millennium BC in Old Kingdom of Egypt, sometimes as a coating to the pyramidions atop ancient Egyptian pyramids. It was also used in the making of ancient drinking vessels, the first metal coins ever made were of electrum and date back to the end of the 7th century or the beginning of the 6th century BC. For several decades, the medals awarded with the Nobel Prize have been made of gold-plated green gold, the name electrum was also used to denote German ‘silver’, mainly for its use in making technical instruments. The name electrum is the Latinized form of the Greek word ἤλεκτρον, electrum was often referred to as white gold in ancient times, but could be more accurately described as pale gold, as it is usually pale yellow or yellowish-white in colour. The modern use of the white gold usually concerns gold alloyed with any one or a combination of nickel, silver. Electrum consists primarily of gold and silver but is found with traces of platinum, copper. The name is mostly applied informally to compositions between about 20-80% gold and 20-80% silver atoms, but these are called gold or silver depending on the dominant element. Analysis of the composition of electrum in ancient Greek coinage dating from about 600 BC shows that the content was about 55. 5% in the coinage issued by Phocaea. In the early period, the gold content of electrum ranged from 46% in Phokaia to 43% in Mytilene. In later coinage from these areas, dating to 326 BC, in the Hellenistic period, electrum coins with a regularly decreasing proportion of gold were issued by the Carthaginians. In the later Eastern Roman Empire controlled from Constantinople, the purity of the coinage was reduced. Electrum is mentioned in an account of an expedition sent by Pharaoh Sahure of the Fifth dynasty of Egypt and it is also discussed by Pliny the Elder in his Naturalis Historia. Electrum is possibly referred to three times in the Bible, in all three instances it is used to describe a type of glow seen in visions by the prophet Ezekiel. Electrum is believed to have used in coins circa 600 BC in Lydia under the reign of Alyattes II
Electrum
–
Natural Electrum "wires" on quartz, historic specimen from the old Smuggler-Union Mine,
Telluride, Colorado.
Electrum
–
Early 6th century BC
Lydian electrum coin (one-third
stater denomination)
Electrum
–
Electrum coin of the
Byzantine Emperor Alexius I Comnenus.
Electrum
–
Cup with mythological scenes, a sphinx frieze and the representation of a king vanquishing his enemies. Electrum, Cypro-Archaic I (8th–7th centuries BC). From
Idalion, Cyprus.
13.
Aegina
–
Aegina is one of the Saronic Islands of Greece in the Saronic Gulf,27 kilometres from Athens. Tradition derives the name from Aegina the mother of the hero Aeacus, during ancient times Aegina was a rival of Athens, the great sea power of the era. The municipality of Aegina consists of the island of Aegina and a few offshore islets and it is part of the Islands regional unit, Attica region. The municipality is subdivided into the five communities, Aegina Kypseli Mesagros Perdika Vathy The capital is the town of Aegina. Due to its proximity to Athens, it is a vacation place during the summer months. The province of Aegina was one of the provinces of the Piraeus Prefecture and its territory corresponded with that of the current municipalities Aegina and Agkistri. Aegina is roughly triangular in shape, approximately 15 km from east to west and 10 km from north to south, with an area of 87.41 km2, an extinct volcano constitutes two thirds of Aegina. Economically, the fisheries are of notable importance. The southern volcanic part of the island is rugged and mountainous and its highest rise is the conical Mount Oros in the south, and the Panhellenian ridge stretches northward with narrow fertile valleys on either side. The beaches are also a popular tourist attraction, hydrofoil ferries from Piraeus take only forty minutes to reach Aegina, the regular ferry takes about an hour, with ticket prices for adults within the 4–15 euro range. There are regular bus services from Aegina town to destinations throughout the island such as Agia Marina, portes is a fishing village on the east coast. Aegina, according to Herodotus, was a colony of Epidaurus and its placement between Attica and the Peloponnesus made it a site of trade even earlier, and its earliest inhabitants allegedly came from Asia Minor. Minoan ceramics have been found in contexts of ca.2000 BC, the famous Aegina Treasure, now in the British Museum is estimated to date between 1700 and 1500 BC. It is probable that the island was not doricised before the 9th century BC. e. not later than the half of the 7th century BC. Its early history reveals that the importance of the island dates back to pre-Dorian times. It is usually stated on the authority of Ephorus, that Pheidon of Argos established a mint in Aegina, the first city-state to issue coins in Europe, one stamped stater can be seen in the Bibliothèque Nationale of Paris. It is an electrum stater of a turtle, a sacred to Aphrodite. The fact that the Aeginetic standard of weights and measures was one of the two standards in use in the Greek world is sufficient evidence of the early commercial importance of the island
Aegina
–
View of Aegina's seafront
Aegina
–
A panorama of the island of Aegina, from the Mediterranean sea.
Aegina
–
Silver
stater of Aegina, 550-530 BC. Obv.
Sea turtle with large pellets down center. Rev. incuse square with eight sections.
Aegina
–
Silver
drachma of Aegina, 404-340 BC. Obverse: Land
tortoise. Reverse: inscription ΑΙΓ(INA) "Aegina" and dolphin.
14.
Paris
–
Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
Paris
–
In the 1860s Paris streets and monuments were illuminated by 56,000 gas lamps, making it literally "The City of Light."
Paris
Paris
–
Gold coins minted by the Parisii (1st century BC)
Paris
–
The
Palais de la Cité and
Sainte-Chapelle, viewed from the Left Bank, from the
Très Riches Heures du duc de Berry (month of June) (1410)
15.
Robin Lane Fox
–
Robin James Lane Fox, FRSL is an English classicist, ancient historian and gardening writer known for his works on Alexander the Great. Lane Fox is an Emeritus Fellow of New College, Oxford and Reader in Ancient History, Fellow and Tutor in Ancient History at New College from 1977 to 2014, he serves as Garden Master and as Extraordinary Lecturer in Ancient History for both New and Exeter Colleges. He has also taught Greek and Latin literature and early Islamic history and his most recent book in 2015 concerns the patristic author Augustine of Hippo. Lane Fox was educated at Eton College, a public school near Windsor. He studied Literae Humaniores at Magdalen College, Oxford, like his fellow ancient historians Paul Cartledge and Alan Cameron, and philosophers Terence Irwin and John McDowell, he was an undergraduate student of G. E. M. de Ste. Croix. Lane Fox was a fellow of Magdalen College, Oxford from 1970 to 1973, from 1974 to 1976, he was a lecturer at Worcester College, Oxford. From 1976 to 1977, he was a fellow in classical. In 1977, he was elected a fellow of New College, in 1990, he was appointed Reader in Ancient History within the Faculty of Classics. In 2012, he retired and was appointed an Emeritus Fellow of New College, important influences on his contributions to the study of ancient history include Louis Robert, Peter Brown, E. R. Dodds, Timothy Barnes, E. J. Bickerman, Martin Litchfield West, Walter Burkert, and his long-standing New College colleague W. G. Forrest and he was historical advisor to the film director Oliver Stone for the epic Alexander. His appearance as an extra in cavalry manoeuvres, in addition to his work as a consultant, was publicised at the time of the films release. He wrote and presented Greek Myths, Tales of Travelling Heroes, in the second book, Fox professes himself to be an atheist, although in the last book he expresses much admiration for St. Augustine. Lane Fox is the correspondent of the Financial Times and an outspoken opponent of garden gnomes. Lane Fox is the father of Martha Lane Fox and of Henry Lane Fox, Martha is an entrepreneur and crossbench life peer who co-founded Lastminute. com. Henry is CEO of The Browser website
Robin Lane Fox
–
Robin Lane Fox at Financial Times 125th Anniversary Party, London, in June 2013
16.
Phoenicia
–
The enterprising, sea-based Phoenician civilization spread across the Mediterranean between 1500 BC and 300 BC. Their civilization was organized in city-states, similar to those of Ancient Greece, perhaps the most notable of which were Tyre, Sidon, Arvad, Berytus and Carthage. Each city-state was an independent unit, and it is uncertain to what extent the Phoenicians viewed themselves as a single nationality. In terms of archaeology, language, lifestyle, and religion there was little to set the Phoenicians apart as markedly different from other Semitic Canaanites. The Phoenicians were the first state-level society to make use of alphabets. By their maritime trade, the Phoenicians spread the use of the alphabet to Anatolia, North Africa, and Europe, where it was adopted by the Greeks, the name Phoenicians, like Latin Poenī, comes from Greek Φοίνικες. The word φοῖνιξ phoînix meant variably Phoenician person, Tyrian purple, the word may be derived from φοινός phoinós blood red, itself possibly related to φόνος phónos murder. Beekes has suggested a Pre-Greek origin of the ethnonym, the oldest attested form of the word in Greek may be the Mycenaean po-ni-ki-jo, po-ni-ki, possibly borrowed from Ancient Egyptian fnḫw Asiatics, Semites, although this derivation is disputed. The folk-etymological association of Φοινίκη with φοῖνιξ mirrors that in Akkadian which tied kinaḫni, the land was natively known as knʿn and its people as the knʿny. In the Amarna tablets of the 14th century BC, people from the region called themselves Kenaani or Kinaani, the ethnonym survived in North Africa until the 4th century AD. Herodotus account refers to the myths of Io and Europa, according to the Persians best informed in history, the Phoenicians began the quarrel. The Greek historian Strabo believed that the Phoenicians originated from Bahrain, Herodotus also believed that the homeland of the Phoenicians was Bahrain. The people of Tyre in South Lebanon in particular have long maintained Persian Gulf origins, however, there is little evidence of occupation at all in Bahrain during the time when such migration had supposedly taken place. Canaanite culture apparently developed in situ from the earlier Ghassulian chalcolithic culture, Byblos is attested as an archaeological site from the Early Bronze Age. The Late Bronze Age state of Ugarit is considered quintessentially Canaanite archaeologically, fernand Braudel remarked in The Perspective of the World that Phoenicia was an early example of a world-economy surrounded by empires. The high point of Phoenician culture and sea power is usually placed c, archaeological evidence consistent with this understanding has been difficult to identify. A unique concentration in Phoenicia of silver hoards dated between 1200 and 800 BC, however, contains hacksilver with lead isotope ratios matching ores in Sardinia and Spain. This metallic evidence agrees with the memory of a western Mediterranean Tarshish that supplied Solomon with silver via Phoenicia
Phoenicia
–
Sarcophagus of Eshmunazor II, Phoenician King of Sidon found near Sidon, in southern Lebanon
Phoenicia
–
Map of Phoenicia and its Mediterranean trade routes
Phoenicia
–
Assyrian warship (probably built by Phoenicians) with two rows of oars, relief from
Nineveh, c. 700 BC
Phoenicia
–
A naval action during the siege of Tyre (350 BC). Drawing by
André Castaigne, 1888–1889.
17.
Shekel
–
Shekel is any of several ancient units of weight or of currency. Initially, it may have referred to a weight of barley and this shekel was about 180 grains. Since 1980, the shekel has been the main unit in Israel. The Hebrew word shekel is based on the root for weighing, cognate to the Akkadian šiqlu or siqlu. Use of the word was first attested in c.2150 BC during the Akkadian Empire under the reign of Naram-Sin, and later in c.1700 BC in the Code of Hammurabi. The ŠQL root is found in the Hebrew words for to weigh, weight and consideration, and is related to the TQL root in Aramaic and the ΘQL root in Arabic, such as the words thiqal or Mithqal. The famous writing on the wall in the Biblical Book of Daniel includes a use of the word in Aramaic, Mene, mene, teqel. The word shekel came into the English language via the Hebrew Bible, the earliest shekels were a unit of weight, used as other units such as grams and troy ounces for trading before the advent of coins. Coins were used and may have been invented by the early Anatolian traders who stamped their marks to avoid weighing each time used. Herodotus states that the first coinage was issued by Croesus, King of Lydia, spreading to the golden Daric, issued by the Persian Empire, early coins were money stamped with an official seal to certify their weight. Silver ingots, some with markings were issued, later authorities decided who designed coins. As with many ancient units, the shekel had a variety of values depending on era, government and region, the shekel was common among western Semitic peoples. Moabites, Edomites, and Phoenicians used the shekel, although proper coinage developed very late, Carthaginian coinage was based on the shekel and may have preceded its home town of Tyre in issuing proper coins.87 grams.3 grams. The Carthaginian or Punic shekel was typically around 7.2 grams in silver and 7.5 grams in gold and they were apparently first developed on Sicily during the mid-4th century BC. The Tyrian shekel began to be issued c. 300 BC, owing to the relative purity of their silver, they were the preferred medium of payment for the Temple tax in Jerusalem despite their royal and pagan imagery. The Jerusalem shekel was issued from AD66 to 70 amid the First Jewish Revolt as a means of emphasizing the independence of Judaea from Roman rule, the Bar Kochba shekel was issued from AD132 to 135 amid the Bar Kokhba Revolt for similar reasons. The Israeli shekel replaced the Israeli lira or pound in 1980 and its currency sign was ⟨⟩, although it was more commonly denominated as S or IS. It was subdivided into 100 new agoras or agorot and it suffered from hyperinflation and was quickly replaced
Shekel
–
Carthaginian shekel, c. 310–290 BC
Shekel
–
Silver shekel minted in
Jerusalem in the
First Jewish revolt against
Rome in AD 68
Obverse: "Shekel
Israel. Year 3".
Reverse: "
Jerusalem the Holy"
Shekel
–
Bar Kochba silver shekel/
tetradrachm.
Obverse: the
Jewish Temple facade with the rising star, surrounded by "
Shimon ".
Reverse: A
lulav, the text reads: "to the freedom of Jerusalem"
18.
Mina (unit)
–
The mina is an ancient Near Eastern unit of weight, which was divided into 50 shekels. The mina, like the shekel, was also a unit of currency, in ancient Greece, it originally equalled 70 drachmae and later was increased to 100 drachmae. The Greek word mna was borrowed from Semitic, compare Hebrew māneh, Aramaic mĕnē, Syriac manyā, Ugaritic mn, however, before it was used as currency, a mina was a unit of measurement, equal to 1.25 pounds. From earliest Sumerian times, a mina was a unit of weight, at first, talents and shekels had not yet been introduced. By the time of Ur-Nammu, the mina had a value of 1/60 talents as well as 60 shekels, the value of the mina is calculated at 1.25 pounds or 0.571 kilograms per mina. Evidence from Ugarit indicates that a mina was equivalent to fifty shekels, the prophet Ezekiel refers to a mina as sixty shekels, in the Book of Ezekiel. Jesus of Nazareth tells the parable of the minas in Luke 19, from the Akkadian period,2 mina was equal to 1 sila of water. The price for a slave in Plautus Pseudolus was 20 minæ, one mina being, according to the commentator, in the first century AD, it amounted to about a fourth of the wages earned annually by an agricultural worker
Mina (unit)
–
Mina of
Athens.
19.
Drachma
–
Three modern Greek currencies, the first introduced in 1832 and the last replaced by the euro in 2001. The euro did not begin circulating until 2002 but the rate was fixed on 19 June 2000. It was also a unit of weight. The name drachma is derived from the verb δράσσομαι and it is believed that the same word with the meaning of handful or handle is found in Linear B tablets of the Mycenean Pylos. Initially a drachma was a fistful of six oboloí or obeloí used as a form of currency as early as 1100 BC and being a form of bullion, bronze, copper, a hoard of over 150 rod-shaped obeloi was uncovered at Heraion of Argos in Peloponnese. Six of them are displayed at the Numismatic Museum of Athens and it was the standard unit of silver coinage at most ancient Greek mints, and the name obol was used to describe a coin that was one-sixth of a drachma. Similar information about Pheidons obeloi was also recorded at the Parian Chronicle, ancient Greek coins normally had distinctive names in daily use. The Athenian tetradrachm was called owl, the Aeginetic stater was called chelone, the exact exchange value of each was determined by the quantity and quality of the metal, which reflected on the reputation of each mint. The 5th century BC Athenian tetradrachm coin was perhaps the most widely used coin in the Greek world prior to the time of Alexander the Great and it featured the helmeted profile bust of Athena on the obverse and an owl on the reverse. In daily use they were called γλαῦκες glaukes, hence the proverb Γλαῦκ’ Ἀθήναζε, the reverse is featured on the national side of the modern Greek 1 euro coin. Drachmae were minted on different weight standards at different Greek mints, the standard that came to be most commonly used was the Athenian or Attic one, which weighed a little over 4.3 grams. The Armenian dram also derives its name from the drachma. S, modern commentators derived from Xenophon that half a drachma per day would provide a comfortable subsistence for the poor citizens. Earlier in 422 BC, we see in Aristophanes that the daily half-drachma of a juror is just enough for the daily subsistence of a family of three. Fractions and multiples of the drachma were minted by many states, most notably in Ptolemaic Egypt, notable Ptolemaic coins included the gold pentadrachm and octadrachm, and silver tetradrachm, decadrachm and pentakaidecadrachm. This was especially noteworthy as it would not be until the introduction of the Guldengroschen in 1486 that coins of substantial size would be minted in significant quantities, for the Roman successors of the drachma, see Roman provincial coins. The weight of the drachma was approximately 4.3 grams or 0.15 ounces. It was divided into six obols of 0.72 grams, the New Testament mentions both didrachma and, by implication, tetradrachma in context of the Temple tax. Lukes Gospel includes a parable told by Jesus of a woman with 10 drachmae, the drachma was reintroduced in May 1832, shortly before the establishment of the modern state of Greece
Drachma
–
Above: Six rod-shaped obeloi (oboloi) displayed at the
Numismatic Museum of Athens, discovered at
Heraion of Argos. Below: grasp of six oboloi forming one drachma
Drachma
–
Athenian silver
didrachm of "heraldic type" from the time of
Peisistratos, 545–510 BC. Obverse: Four-spoked wheel. Reverse: Incuse square, divided diagonally
Drachma
–
Greek
drachma of Aegina. Obverse: Land
Chelone / Reverse: ΑΙΓ(INA) and dolphin. The oldest Aegina chelone coins depicted sea turtles and were minted ca. 700–550 BC.
Drachma
–
Silver tetrobol (4/6 of drachma) from
Massalia. Obverse:
Artemis wearing stephane. Reverse: MAΣΣA[ΛIΗTΩN] (of Massalians), lion standing righ.
20.
Athens
–
Athens is the capital and largest city of Greece. In modern times, Athens is a cosmopolitan metropolis and central to economic, financial, industrial, maritime. In 2015, Athens was ranked the worlds 29th richest city by purchasing power, Athens is recognised as a global city because of its location and its importance in shipping, finance, commerce, media, entertainment, arts, international trade, culture, education and tourism. It is one of the biggest economic centres in southeastern Europe, with a financial sector. The municipality of Athens had a population of 664,046 within its limits. The urban area of Athens extends beyond its administrative city limits. According to Eurostat in 2011, the Functional urban areas of Athens was the 9th most populous FUA in the European Union, Athens is also the southernmost capital on the European mainland. The city also retains Roman and Byzantine monuments, as well as a number of Ottoman monuments. Athens is home to two UNESCO World Heritage Sites, the Acropolis of Athens and the medieval Daphni Monastery, Athens was the host city of the first modern-day Olympic Games in 1896, and 108 years later it welcomed home the 2004 Summer Olympics. In Ancient Greek, the name of the city was Ἀθῆναι a plural, in earlier Greek, such as Homeric Greek, the name had been current in the singular form though, as Ἀθήνη. It was possibly rendered in the later on, like those of Θῆβαι and Μυκῆναι. During the medieval period the name of the city was rendered once again in the singular as Ἀθήνα, an etiological myth explaining how Athens has acquired its name was well known among ancient Athenians and even became the theme of the sculpture on the West pediment of the Parthenon. The goddess of wisdom, Athena, and the god of the seas, Poseidon had many disagreements, in an attempt to compel the people, Poseidon created a salt water spring by striking the ground with his trident, symbolizing naval power. However, when Athena created the tree, symbolizing peace and prosperity. Different etymologies, now rejected, were proposed during the 19th century. Christian Lobeck proposed as the root of the name the word ἄθος or ἄνθος meaning flower, ludwig von Döderlein proposed the stem of the verb θάω, stem θη- to denote Athens as having fertile soil. In classical literature, the city was referred to as the City of the Violet Crown, first documented in Pindars ἰοστέφανοι Ἀθᾶναι. In medieval texts, variant names include Setines, Satine, and Astines, today the caption η πρωτεύουσα, the capital, has become somewhat common
Athens
–
From upper left: the
Acropolis, the
Hellenic Parliament, the
Zappeion, the
Acropolis Museum,
Monastiraki Square, Athens view towards the sea
Athens
–
Athena, patron goddess of Athens;
National Archaeological Museum
Athens
–
Acropolis of Athens, with
Odeon of Herodes Atticus seen on bottom left
21.
Didrachm
–
Three modern Greek currencies, the first introduced in 1832 and the last replaced by the euro in 2001. The euro did not begin circulating until 2002 but the rate was fixed on 19 June 2000. It was also a unit of weight. The name drachma is derived from the verb δράσσομαι and it is believed that the same word with the meaning of handful or handle is found in Linear B tablets of the Mycenean Pylos. Initially a drachma was a fistful of six oboloí or obeloí used as a form of currency as early as 1100 BC and being a form of bullion, bronze, copper, a hoard of over 150 rod-shaped obeloi was uncovered at Heraion of Argos in Peloponnese. Six of them are displayed at the Numismatic Museum of Athens and it was the standard unit of silver coinage at most ancient Greek mints, and the name obol was used to describe a coin that was one-sixth of a drachma. Similar information about Pheidons obeloi was also recorded at the Parian Chronicle, ancient Greek coins normally had distinctive names in daily use. The Athenian tetradrachm was called owl, the Aeginetic stater was called chelone, the exact exchange value of each was determined by the quantity and quality of the metal, which reflected on the reputation of each mint. The 5th century BC Athenian tetradrachm coin was perhaps the most widely used coin in the Greek world prior to the time of Alexander the Great and it featured the helmeted profile bust of Athena on the obverse and an owl on the reverse. In daily use they were called γλαῦκες glaukes, hence the proverb Γλαῦκ’ Ἀθήναζε, the reverse is featured on the national side of the modern Greek 1 euro coin. Drachmae were minted on different weight standards at different Greek mints, the standard that came to be most commonly used was the Athenian or Attic one, which weighed a little over 4.3 grams. The Armenian dram also derives its name from the drachma. S, modern commentators derived from Xenophon that half a drachma per day would provide a comfortable subsistence for the poor citizens. Earlier in 422 BC, we see in Aristophanes that the daily half-drachma of a juror is just enough for the daily subsistence of a family of three. Fractions and multiples of the drachma were minted by many states, most notably in Ptolemaic Egypt, notable Ptolemaic coins included the gold pentadrachm and octadrachm, and silver tetradrachm, decadrachm and pentakaidecadrachm. This was especially noteworthy as it would not be until the introduction of the Guldengroschen in 1486 that coins of substantial size would be minted in significant quantities, for the Roman successors of the drachma, see Roman provincial coins. The weight of the drachma was approximately 4.3 grams or 0.15 ounces. It was divided into six obols of 0.72 grams, the New Testament mentions both didrachma and, by implication, tetradrachma in context of the Temple tax. Lukes Gospel includes a parable told by Jesus of a woman with 10 drachmae, the drachma was reintroduced in May 1832, shortly before the establishment of the modern state of Greece
Didrachm
–
Above: Six rod-shaped obeloi (oboloi) displayed at the
Numismatic Museum of Athens, discovered at
Heraion of Argos. Below: grasp of six oboloi forming one drachma
Didrachm
–
Athenian silver
didrachm of "heraldic type" from the time of
Peisistratos, 545–510 BC. Obverse: Four-spoked wheel. Reverse: Incuse square, divided diagonally
Didrachm
–
Greek
drachma of Aegina. Obverse: Land
Chelone / Reverse: ΑΙΓ(INA) and dolphin. The oldest Aegina chelone coins depicted sea turtles and were minted ca. 700–550 BC.
Didrachm
–
Silver tetrobol (4/6 of drachma) from
Massalia. Obverse:
Artemis wearing stephane. Reverse: MAΣΣA[ΛIΗTΩN] (of Massalians), lion standing righ.
22.
Tetradrachm
–
The tetradrachm was an Ancient Greek silver coin equivalent to four drachmae. In Athens it replaced the earlier type of didrachms and it was in wide circulation from c.510 to c.38 BC. The transition from didrachms to tetradrachms occurred during c, 525–510 BC, the abandonment of the heraldic-type didrachms and the Archaic tetradrachms of the polis of Athens apparently took place shortly after the Battle of Salamis,480 BC. This transition is supported by the discovery of contemporary coin hoards, the Athenian tetradrachm was widely used in transactions throughout the ancient Greek world, including in cities politically unfriendly to Athens. Athens had silver mines in state ownership, which provided the bullion, most well known were the silver mines of Laurium at a close distance from Athens. According to Philochorus, it was known as glaux throughout the ancient world, the design was kept essentially unchanged for over two centuries, by which time it had become stylistically archaic. To differentiate their currency from the coinage of Aegina using the Aeginetic stater of about 12.3 grams. The tetradrachms use as a currency was adopted by many other city-states of the ancient Greece, Asia Minor, Magna Grecia. With the armies of Alexander the Great it spread to the Greek-influenced areas of present-day Iran, Coin Coin in the fishs mouth Greek drachma List of historical currencies Stater Pictures of Athenian tetradrachms
Tetradrachm
–
An Athenian tetradrachm from after 499 BCE.
Tetradrachm
–
Tetradrachm of
Olympia
Tetradrachm
–
Tetradrachm of
Sparta
Tetradrachm
–
Tetradrachm of
Abdera
23.
Aspendos
–
Aspendos or Aspendus was an ancient Greco-Roman city in Antalya province of Turkey. The site is located 7 kilometres northeast of central Serik, Aspendos was an ancient city in Pamphylia, Asia Minor, located about 40 km east of the modern city of Antalya, Turkey. It was situated on the Eurymedon River about 16 km inland from the Mediterranean Sea, it shared a border with, some scholars associate the citys name with Azatiwadaya. The known city of that name was founded by Azatiwada of Quwê on his eastern frontier, according to later tradition, Aspendos was founded rather earlier by Greeks who may have come from Argos. The wide range of its coinage throughout the ancient world indicates that, in the 5th century BC, at that time the Eurymedon River was navigable as far as Aspendos, and the city derived great wealth from a trade in salt, oil and wool. Aspendos did not play an important role in antiquity as a political force and its political history during the colonisation period corresponded to the currents of the Pamphylian region. Within this trend, after the period, it remained for a time under Lycian hegemony. In 546 BC it came under Persian domination, the fact that the city continued to mint coins in its own name, however, indicates that it had a great deal of freedom even under the Persians. Circa 465 BCE Cimon led an Athenian navy against a Persian navy in the Battle of the Eurymedon, Aspendos then became a member of the Delian League. The Persians captured the city again in 411 BC and used it as a base. In 389 BC Thrasybulus of Athens, in an effort to some of the prestige that city had lost in the Peloponnesian Wars. Hoping to avoid a new war, the people of Aspendos collected money among themselves and gave it to the commander, even though he took the money, he had his men trample all the crops in the fields. Enraged, the Aspendians stabbed and killed Thrasybulus in his tent, when Alexander the Great marched into Aspendos in 333 BC after capturing Perge, the citizens sent envoys asking him not to garrison soldiers there. He agreed, provided he would be given the taxes and horses that they had paid as tribute to the Persian king. After reaching this agreement Alexander went to Side, leaving a garrison there on the citys surrender, going back through Sillyon, he learned that the Aspendians had failed to ratify the agreement their envoys had proposed and were preparing to defend themselves. Alexander marched to the city immediately, when they saw Alexander returning with his troops, the Aspendians, who had retreated to their acropolis, again sent envoys to sue for peace. This time, however, they had to agree to harsh terms. In 190 BC the city surrendered to the Romans, who later pillaged its artistic treasures, toward the end of the Roman period the city began a decline that continued throughout Byzantine times
Aspendos
–
The Roman theatre in Aspendos has been preserved remarkably well.
Aspendos
–
Aspendos theatre from the upper gallery
Aspendos
–
Aqueduct of Aspendos
Aspendos
–
The Basilica
24.
Knossos
–
Knossos is the largest Bronze Age archaeological site on Crete and is considered Europes oldest city. The name Knossos survives from ancient Greek references to the city of Crete. The coins came from the Roman settlement of Colonia Julia Nobilis Cnossus, a Roman colony placed just to the north of, the Romans believed they had colonized Knossos. The second palace was built on a grander scale over the old Palace after an earthquake destroyed it. The structure and ruins we see today are from the second Palace, during the Bronze Age, the town surrounded the hill on which the palace was built. The site was discovered in 1878 by Minos Kalokairinos, the excavations in Knossos began in AD1900 by the English archaeologist Sir Arthur Evans and his team, and they continued for 35 years. The palace was excavated and partially restored under the direction of Arthur Evans in the earliest years of the 20th century. Its size far exceeded his expectations, as did the discovery of two ancient scripts, which he termed Linear A and Linear B, to distinguish their writing from the pictographs also present. The palace of Knossos was undoubtedly the ceremonial and political centre of the Minoan civilization and it appears as a maze of workrooms, living spaces, and storerooms close to a central square. The palace was abandoned at some time at the end of the Late Bronze Age. The occasion is not known for certain, but one of the disasters that befell the palace is generally put forward. The hill was never again a settlement or civic site, although squatters may have used it for a time, however, fieldwork in 2015 revealed that during the early Iron Age, Knossos was rich in imports and was nearly three times larger than indicated by earlier excavations. Except for periods of abandonment, other cities were founded in the vicinity, such as the Roman colony. The population shifted to the new town of Chandax during the 9th century AD, by the 13th century, it was called Makruteikhos Long Wall, the bishops of Gortyn continued to call themselves Bishops of Knossos until the 19th century. Today, the name is used only for the site now situated in the expanding suburbs of Heraklion. In the first palace period around 2000 BC the urban area reached a size of up to 18,000 people, in its peak the Palace and the surrounding city boasted a population of 100,000 people shortly after 1700 BC. The name Knossos was formerly Latinized as Cnossus or Cnossos, and occasionally Knossus, Gnossus and this site history is to be distinguished from the ancient. In Greek mythology, King Minos dwelt in a palace at Knossos and he had Daedalus construct a labyrinth, a very large maze in which to retain his son, the Minotaur
Knossos
–
Restored North Entrance with charging bull fresco
Knossos
–
A
labrys from
Messara.
Knossos
–
View to the east from the northwest corner. In the foreground is the west wall of the Lustral Basin.
Knossos
–
View to the south. The hill in the background is Gypsades. Between it and Knossos is the Vlychia. The South Entrance is on the left.
25.
Kydonia
–
Cydonia or Kydonia was an ancient city-state on the northwest coast of the island of Crete. It is at the site of the modern-day Greek city of Chania, in legend Cydonia was founded by King Cydon, a son of Hermes or Apollo and of Akakallis, the daughter of King Minos. According to Pausanias he was son of king Tegeates, the name Cydon may derive from the word κῦδος or from the verb κυδάνω. Diodorus Siculus mentions that the city was founded by King Minos, the name of the city is first mentioned in Linear B tablets from Knossos. At Kastelli hill, which is the citadel of Chania’s harbor, archaeological excavations have discovered ceramic sherds, scarce finds such as walls and ground floors confirm that the systematic habitation of the hill began during EM II period. A Minoan House with the hall was also unearthed. It was destroyed by fire during LMIB period, the houses from LMIIIA phase belonged to a palatial settlement, which ceased to exist in LMIII. The city extended beyond Kastelli hill as the excavations in Daskalogiannis Street revealed, the discovery of a corpus of Linear A and Linear B tablets points out the presence of an archive. Moreover, the archaeologists have identified the existence of a pottery workshop. It is peculiar that Homer in the Odyssey mentions Kydones not Kydonians and they dwell the two sides of Iardanos river. Herodotus considers that the city was founded by Samians in ca.520 BC, aegina also sent colonists to the Cretan city. Due to this relationship, the city at an early phase minted coins which resemble those of the aforementioned island, Archaeological evidence from these periods is limited. In 429 B. C. E during the Peloponnesian War Kydonia was attacked by the Athenians after the accusations of Nikias from Gortyna for pro-Spartan policy. In 343 B. C. E the city was besieged by Phalaikos and he was killed from a thunder strike that burnt his siege engines. In Hellenistic period times Kydonia took part in the struggle for domination among the cities of Crete, B. C. E a peace treaty with Aptera was made. In 220/219 B. C. E both cities joined the alliance of Oreioi and canceled the one with Knossos, aggressive policy led to the capture of Phalasarna and 14 years later that of Apollonia, an action criticized by Polybius since they were allies. In 69 B. C. E the Romans under Quintus Caecilius Metellus Creticus, after the attempt of Marcus Antonius. The Cretan general Lasthenes confronted them in the battle of Kydonia and this outcome forced Cretan general Panares to capitulate to the Romans and deliver them the city without resistance
Kydonia
–
Early Minoan bird-shaped vessel (3000-2300 BC).
Archaeological Museum of Chania (Kydonia)
26.
Ionia
–
Ionia is an ancient region of central coastal Anatolia in present-day Turkey, the region nearest İzmir, which was historically Smyrna. It consisted of the northernmost territories of the Ionian League of Greek settlements, never a unified state, it was named after the Ionian tribe who, in the Archaic Period, settled mainly the shores and islands of the Aegean Sea. Ionian states were identified by tradition and by their use of Eastern Greek and it was bounded by Aeolia to the north, Lydia to the east and Caria to the south. The cities within the region figured large in the strife between the Persian Empire and the Greeks, according to Greek tradition, the cities of Ionia were founded by colonists from the other side of the Aegean. Their settlement was connected with the history of the Ionic people in Attica, which asserts that the colonists were led by Neleus and Androclus, sons of Codrus. So intricate is the coastline that the voyage along its shores was estimated at four times the direct distance. A great part of area was, moreover, occupied by mountains. None of these mountains attains a height of more than 1,200 metres, the geography of Ionia placed it in a strategic position that was both advantageous and disadvantageous. Ionia was always a maritime power founded by a people who made their living by trade in peaceful times, the coast was rocky and the arable land slight. The native Luwians for the most part kept their fields further inland, the coastal cities were placed in defensible positions on islands or headlands situated so as to control inland routes up the rift valleys. The people of those valleys were of different ethnicity, the populations of the cities came from many civilizations in the eastern Mediterranean. Ancient demographics are available only from literary sources, Herodotus states that in Asia the Ionians kept the division into twelve cities that had prevailed in Ionian lands of the north Peloponnese, their former homeland, which became Achaea after they left. These Asian cities were Miletus, Myus, Priene, Ephesus, Colophon, Lebedos, Teos, Erythrae, Clazomenae and Phocaea, together with Samos and Chios. Smyrna, originally an Aeolic colony, was occupied by Ionians from Colophon. These cities do not match those of Achaea, moreover, the Achaea of Herodotus time spoke Doric, but in Homer it is portrayed as being in the kingdom of Mycenae, which most likely spoke Mycenaean Greek, which is not Doric. If the Ionians came from Achaea, they departed during or after the change from East Greek to West Greek there, Mycenaean continued to evolve in the mountainous region of Arcadia. Miletus and some other cities founded earlier by non-Greeks received populations of Mycenaean Greeks probably under the name of Achaeans, the tradition of Ionian colonizers from Achaea suggests that they may have been known by both names even then. In the Indian historic literary texts, the Ionians are referred to as yavanar or yona, in modern Turkish, the people of that region were called yunan and the country that is now Greece is known as Yunanistan
Ionia
–
Mount Mycale, site of the
Panionium
Ionia
–
One of the earliest
electrum coins struck in
Ephesus, 620-600 BC. Obverse: Forepart of stag. Reverse: Square incuse punch.
Ionia
–
Northern Ionia, view from space.
Ionia
–
The site of
Miletus, once coastal, now inland. The plain was a bay in
Classical Greece.
27.
Lampsacus
–
Lampsacus was an ancient Greek city strategically located on the eastern side of the Hellespont in the northern Troad. An inhabitant of Lampsacus was called a Lampsacene, the name has been transmitted in the nearby modern town of Lapseki. Originally known as Pityusa or Pityussa, it was colonized from Phocaea, in the 6th century BC Lampsacus was attacked by Miltiades the Elder and Stesagoras, the Athenian tyrants of the nearby Thracian Chersonese. A revolt against the Athenians in 411 BC was put down by force, in 196 BC, the Romans defended the town against Antiochus the Great, and it became an ally of Rome, Cicero and Strabo attest its continuing prosperity under Roman rule. Lampsacus was also notable for its worship of Priapus, who was said to have been born there, the philosopher Anaxagoras was forced to retire to Lampsacus after a trial in Athens around 434-33 BC. The citizens of Lampsacus erected an altar to Mind and Truth in his honor, Lampsacus produced a series of notable historians and philosophers. Charon of Lampsacus composed histories of Persia, Libya, and Ethiopia, Metrodorus of Lampsacus was a philosopher from the school of Anaxagoras. Strato of Lampsacus was a Peripatetic philosopher and the director of Aristotles Lyceum at Athens. Euaeon of Lampsacus was one of Platos students, according to legend, St Tryphon was buried at Lampsacus after his martyrdom at Nicaea in 250. The first known bishop in Lampsacus was Parthenius, under Constantine I, in 364, the see was occupied by Marcian and in the same year a council of bishops was held at Lampsacus. Marcian, was summoned to the First Council of Constantinople of Constantinople in 381, the See of Lampsacus is mentioned in the Notitiae Episcopatuum until about the 12th or 13th century. The famous Lampsacus Treasure, now in the British Museum, dates from this period, the Bishopric remains a vacant and titular see. List of traditional Greek place names Lampsace Anaximenes of Lampsacus Polyaenus of Lampsacus Metrodorus of Lampsacus Abramios the Recluse
Lampsacus
–
Gold
stater of Lampsacus, c. 360–340 BC, with the laurel-wreathed head of
Zeus Lampsacus
Lampsacus
–
Gold stater of Lampsacus with the ivy-wreathed head of
Dionysus /
Priapus, c. 360–340 BC
28.
Metapontium
–
Metapontum or Metapontium was an important city of Magna Graecia, situated on the gulf of Tarentum, between the river Bradanus and the Casuentus. It was distant about 20 km from Heraclea and 40 from Tarentum, the ruins of Metapontum are located in the frazione of Metaponto, in the comune of Bernalda, in the Province of Matera, Basilicata region, Italy. Though Metapontum was an ancient Greek Achaean colony, various traditions assigned to it an earlier origin. Another tradition, reported by Ephorus, assigned to it a Phocian origin, and called Daulius, Other legends carried back its origin to a still more remote period. With this view a colony was sent from the mother-country, under the command of a leader named Leucippus and it may probably be referred to about 700-690 BCE. The war seems to have ended in the capture and destruction of Siris, but our account of it is obscure. Metapontum, indeed, appears to have one of the cities where the doctrines. Even when the Pythagoreans were expelled from Crotona, they maintained themselves at Metapontum, whither the philosopher himself retired, and his tomb was still shown there in the days of Cicero. It seems clear that Metapontum was at time a flourishing and opulent city. Its name is mentioned in 345 BCE, when Timoleon touched there on his expedition to Sicily. Hence, after his defeat and death at Pandosia,326 BCE and he was then admitted into the city on friendly terms, but nevertheless exacted from them a large sum of money, and committed various other excesses. Their name is, however, again mentioned repeatedly in the Second Punic War, from this time the name of Metapontum does not again appear prominently in classical history, and it seems certain that it never recovered from the blow thus inflicted on it. But it did not altogether cease to exist, for its name is found in Pomponius Mela who does not notice any extinct places, the site was probably already subject to malaria, and from the same cause has remained desolate ever since. The fertility of its territory, especially in the growth of corn, hence we are told that the Metapontines sent to the temple at Delphi an offering of a golden harvest, by which we must probably understand a sheaf or bundle of corn wrought in gold. For the same reason an ear of corn became the symbol on their coins. We learn also that they had a treasury of their own at Olympia still existing in the days of Pausanias, herodotus tells us that they paid particular honors to Aristeas, who was said to have appeared in their city 340 years after he had disappeared from Cyzicus. They erected to him a statue in the middle of the forum, from their coins they would appear also to have paid heroic honours to Leucippus, as the founder of their city. Strabo tells us, as a proof of their Pylian origin, the site and remains of Metapontum have been carefully examined by the Duc de Luynes, who has illustrated them in a special work
Metapontium
–
The theater of Metapontum was built on top of an older
ekklesiasterion.
Metapontium
–
An
oenochoe (wine jug) found near Metapontum
Metapontium
–
The remains of the four temples
Metapontium
–
The manteion, with the theater in the background
29.
Olympia, Greece
–
Olympia, a sanctuary of ancient Greece in Elis on the Peloponnese peninsula, is known for having been the site of the Olympic Games in classical times. The Olympic Games were held four years throughout Classical antiquity. The sanctuary, known as the Altis, consists of an arrangement of various buildings. Enclosed within the temenos are the Temple of Hera, the Temple of Zeus, the Pelopion, and the area of the altar, to the north of the sanctuary can be found the Prytaneion and the Philippeion, as well as the array of treasuries representing the various city-states. The Metroon lies to the south of these treasuries, with the Echo Stoa to the east, the hippodrome and later stadium were located east of the Echo Stoa. To the south of the sanctuary is the South Stoa and the Bouleuterion, whereas the Palaestra, the workshop of Pheidias, the Gymnasion, very close to the Temple of Zeus which housed this statue, the studio of Pheidias was excavated in the 1950s. Evidence found there, such as tools, corroborates this opinion. The ancient ruins sit north of the Alpheios River and south of Mount Kronos, the Kladeos, a tributary of the Alpheios, flows around the area. Building of Ptolemy II and Arsinoe II,13, Pheidias workshop and paleochristian basilica,25. For a history of the Olympic Games, see Olympic Games or Ancient Olympic Games, remains of food and burnt offerings dating back to the 10th century BC give evidence of a long history of religious activity at the site. No buildings have survived from this earliest period of use, the first Olympic festival was organized on the site by the authorities of Elis in the 8th century BC – with tradition dating the first games at 776 BC. Major changes were made to the site around 700 BC, including levelling land, Elis power diminished and the sanctuary fell into the hands of the Pisatans in 676 BC. The Pisatans organized the games until the late 7th century BC, the earliest evidence of building activity on the site dates from around 600 BC. At this time the Skiloudians, allies of the Pistans, built the Temple of Hera, the Treasuries and the Pelopion were built during the course of the 6th century BC. The secular structures and athletic arenas were also under construction during this period including the Bouleuterion, the first stadium was constructed around 560 BC, it consisted of just a simple track. The stadium was remodelled around 500 BC with sloping sides for spectators, over the course of the 6th century BC a range of sports were added to the Olympic festival. In 580 BC, Elis, in alliance with Sparta, occupied Pisa, the classical period, between the 5th and 4th centuries BC, was the golden age of the site at Olympia. A wide range of new religious and secular buildings and structures were constructed, the Temple of Zeus was built in the middle of the 5th century BC
Olympia, Greece
–
Ancient Olympia Αρχαία Ολυμπία
Olympia, Greece
–
Ruins of the
Temple of Hera
Olympia, Greece
–
Silver
Tetradrachm from Olympia, 360 BC. Obverse: Head of
Zeus wearing
laurel wreath. Reverse: Head of the
nymph Olympia wearing
sphendone. OΛYMΠIA to right.
Olympia, Greece
–
Ruins of the
Philippeion
30.
Phaistos
–
Phaistos, also transliterated as Phaestos, Festos and Latin Phaestus, currently refers to a Bronze Age archaeological site at modern Phaistos, a municipality in south central Crete. Ancient Phaistos was located about 5.6 km east of the Mediterranean Sea and 62 km south of Heraklio, the second largest city of Minoan Crete. The name, Phaistos, survives from ancient Greek references to a city in Crete of that name, shown to be, in fact, the name is substantiated by the coins of the classical city. They display motifs such as Europa sitting on a bull, Talos with wings, Heracles without beard and being crowned, or Zeus in a form of a naked youth sitting on a tree. On either the obverse or the reverse the name of the city, or its abbreviation, is inscribed, such as ΦΑΙΣ or ΦΑΙΣΤΙ and these few dozen coins were acquired by collectors from uncontrolled contexts. They give no information on the location of Phaistos, the simple geometric problem posed by these distances from known points was solved with no difficulty by the survey. The location pinpointed was the end of a hill, or ridge. A village of 16 houses remained on the ridge, but the vestiges of fortification walls indicated a city had existed there. A half-century later, on removing the houses, Federico Halbherr, excavation ended in 1904, to begin again after another half-century, in 1950. By this time it was understood that the palace had been constructed at the beginning of the Proto-Palace Period, after 1955 the place name,
Phaistos
–
View of Phaistos
Phaistos
–
Entryway to the palace
Phaistos
–
Detail of the archaeological site of Phaistos
Phaistos
–
Bird clasping a fish. Decoration of a clay alabastron from Kalyvia, Phaistos, Crete. Early postpalatial period (1350-1300 B.C.)
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