1.
Limestone
–
Limestone is a sedimentary rock, composed mainly of skeletal fragments of marine organisms such as coral, forams and molluscs. Its major materials are the minerals calcite and aragonite, which are different crystal forms of calcium carbonate, about 10% of sedimentary rocks are limestones. The solubility of limestone in water and weak acid solutions leads to karst landscapes, most cave systems are through limestone bedrock. The first geologist to distinguish limestone from dolomite was Belsazar Hacquet in 1778, like most other sedimentary rocks, most limestone is composed of grains. Most grains in limestone are skeletal fragments of organisms such as coral or foraminifera. Other carbonate grains comprising limestones are ooids, peloids, intraclasts and these organisms secrete shells made of aragonite or calcite, and leave these shells behind when they die. Limestone often contains variable amounts of silica in the form of chert or siliceous skeletal fragment, some limestones do not consist of grains at all, and are formed completely by the chemical precipitation of calcite or aragonite, i. e. travertine. Secondary calcite may be deposited by supersaturated meteoric waters and this produces speleothems, such as stalagmites and stalactites. Another form taken by calcite is oolitic limestone, which can be recognized by its granular appearance, the primary source of the calcite in limestone is most commonly marine organisms. Some of these organisms can construct mounds of rock known as reefs, below about 3,000 meters, water pressure and temperature conditions cause the dissolution of calcite to increase nonlinearly, so limestone typically does not form in deeper waters. Limestones may also form in lacustrine and evaporite depositional environments, calcite can be dissolved or precipitated by groundwater, depending on several factors, including the water temperature, pH, and dissolved ion concentrations. Calcite exhibits a characteristic called retrograde solubility, in which it becomes less soluble in water as the temperature increases. Impurities will cause limestones to exhibit different colors, especially with weathered surfaces, Limestone may be crystalline, clastic, granular, or massive, depending on the method of formation. Crystals of calcite, quartz, dolomite or barite may line small cavities in the rock, when conditions are right for precipitation, calcite forms mineral coatings that cement the existing rock grains together, or it can fill fractures. Travertine is a banded, compact variety of limestone formed along streams, particularly there are waterfalls. Calcium carbonate is deposited where evaporation of the leaves a solution supersaturated with the chemical constituents of calcite. Tufa, a porous or cellular variety of travertine, is found near waterfalls, coquina is a poorly consolidated limestone composed of pieces of coral or shells. During regional metamorphism that occurs during the building process, limestone recrystallizes into marble
Limestone
–
Limestone outcrop in the
Torcal de Antequera nature reserve of
Málaga, Spain
Limestone
–
Limestone quarry at
Cedar Creek, Virginia, USA
Limestone
–
Cutting the limestone blocks at a quarry in
Gozo,
Malta
Limestone
–
Limestone as building material
2.
Sumerian language
–
Sumerian is the language of ancient Sumer and a language isolate which was spoken in southern Mesopotamia. During the 3rd millennium BC, an intimate cultural symbiosis developed between the Sumerians and the Akkadians, which included widespread bilingualism. The influence of Sumerian on Akkadian is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium BC as a Sprachbund, then it was forgotten until the 19th century, when Assyriologists began deciphering the cuneiform inscriptions and excavated tablets left by these speakers. It succeeds the proto-literate period, which spans roughly the 35th to 30th centuries, some versions of the chronology may omit the Late Sumerian phase and regard all texts written after 2000 BC as Post-Sumerian. The term Post-Sumerian is meant to refer to the time when the language was already extinct, the extinction has traditionally been dated approximately to the end of the Third Dynasty of Ur, the last predominantly Sumerian state in Mesopotamia, about 2000 BC. The standard variety of Sumerian is called eme-ĝir, a notable variety or sociolect is called eme-sal. Eme-sal is used exclusively by female characters in some literary texts, in addition, it is dominant in certain genres of cult songs. The special features of eme-sal are mostly phonological, but words different from the language are also used. Sumerian is a language, meaning that words could consist of a chain of more or less clearly distinguishable and separable affixes and/or morphemes. Sumerian distinguishes the grammatical genders human/non-human, but it not have separate male/female gender pronouns. The human gender includes not only humans but also gods and in cases the word for statue. Sumerian has also claimed to have two tenses, but these are currently described as completive and incompletive or perfective and imperfective aspects instead. There are a number of cases, absolutive, ergative, genitive, dative/allative, locative, comitative, equative, directive/adverbial. The naming and number of the cases varies in the scientific literature, the different homophones are marked with different numbers by convention,2 and 3 being often replaced by acute accent and grave accent diacritics respectively. For example, du = go, du3 = dù = build, Sumerian is a split ergative language. It behaves as a language in the 1st and 2nd person of present-future tense/incompletive aspect. Similar patterns are found in a number of unrelated split ergative languages
Sumerian language
–
26th century BC Sumerian document
Sumerian language
–
This proto-literate tablet records more than just the transfer of land – the beginning of the transition from a pictograph to phonetic writing system can be seen here.
Walters Art Museum,
Baltimore. ca. 3100 – 2900 BC.
Sumerian language
–
Letter sent by the high-priest Lu'enna to the king of
Lagash (maybe
Urukagina), informing him of his son's death in combat, c. 2400 BC, found in
Telloh (ancient Girsu)
Sumerian language
–
Geography
3.
Cuneiform script
–
Cuneiform script, one of the earliest systems of writing, was invented by the Sumerians. It is distinguished by its wedge-shaped marks on clay tablets, made by means of a blunt reed for a stylus, the name cuneiform itself simply means wedge shaped. Emerging in Sumer in the fourth millennium BC, cuneiform writing began as a system of pictograms. In the third millennium, the pictorial representations became simplified and more abstract as the number of characters in use grew smaller, the system consists of a combination of logophonetic, consonantal alphabetic and syllabic signs. Cuneiform writing was replaced by the Phoenician alphabet during the Neo-Assyrian Empire. By the second century CE, the script had become extinct, between half a million and two million cuneiform tablets are estimated to have been excavated in modern times, of which only approximately 30,000 –100,000 have been read or published. Most of these have lain in these collections for a century without being translated, studied or published, the cuneiform writing system was in use for more than three millennia, through several stages of development, from the 34th century BC down to the second century CE. Ultimately, it was replaced by alphabetic writing in the course of the Roman era. It had to be deciphered as an unknown writing system in 19th-century Assyriology. Successful completion of its deciphering is dated to 1857, the cuneiform script was developed from pictographic proto-writing in the late 4th millennium BC. Mesopotamias proto-literate period spans roughly the 35th to 32nd centuries, the first documents unequivocally written in Sumerian date to the 31st century at Jemdet Nasr. Originally, pictographs were either drawn on clay tablets in vertical columns with a reed stylus or incised in stone. This early style lacked the characteristic shape of the strokes. Proper names continued to be written in purely logographic fashion. The earliest known Sumerian king whose name appears on contemporary cuneiform tablets is Enmebaragesi of Kish, from about 2900 BC, many pictographs began to lose their original function, and a given sign could have various meanings depending on context. The sign inventory was reduced from some 1,500 signs to some 600 signs, determinative signs were re-introduced to avoid ambiguity. Cuneiform writing proper thus arises from the more primitive system of pictographs at about that time, by adjusting the relative position of the tablet to the stylus, the writer could use a single tool to make a variety of impressions. Cuneiform tablets could be fired in kilns to provide a permanent record, many of the clay tablets found by archaeologists were preserved because they were fired when attacking armies burned the building in which they were kept
Cuneiform script
–
Trilingual cuneiform inscription of
Xerxes at
Van Fortress in Turkey, written in
Old Persian,
Akkadian, and
Elamite
Cuneiform script
–
Sumerian inscription in monumental archaic style, c. 26th century B.C.E.
Cuneiform script
–
Letter sent by the high-priest Lu'enna to the king of
Lagash (maybe
Urukagina), informing him of his son's death in combat, c. 2400 B.C.E., found in
Telloh (ancient Girsu).
Cuneiform script
–
Cuneiform inscriptions, Stela of Iddi-Sin, king of Simurrum.
4.
Early Dynastic Period (Mesopotamia)
–
The Early Dynastic period is an archaeological culture in southern Mesopotamia, generally dated to approximately 2900–2350 BC. It was preceded by the Uruk period and Jemdet Nasr period, which saw the formation of the first states, the first cities, and the invention of writing. The ED period itself was characterized by the existence of multiple city-states and this development ultimately led to the unification of much of southern Mesopotamia under the rule of Sargon of Akkad, the first king of the Akkadian Empire. Despite this political fragmentation, the Early Dynastic city-states shared a relatively homogeneous material culture, Sumerian cities like Uruk, Ur, Lagash, Umma and Nippur, located in the south of Mesopotamia, were very powerful and influential. To the north and west stretched states centered on such as Kish, Mari, Nagar. The study of central and southern Mesopotamia has long been given priority over neighboring regions, as a result, this area was always better known than neighboring regions. The excavation and publication of the archives of Ebla have changed this perspective, shedding light on surrounding areas such as southwestern Iran, Upper Mesopotamia. The term Early Dynastic Period which was coined by archaeologist Henri Frankfort, since then, the ED I–III has been widely applied to excavations elsewhere in Iraq. During the 20th century, many archaeologists also tried to impose the scheme of ED I–III upon archaeological remains of the third millennium excavated elsewhere in Iraq and in northeastern Syria. However, accumulating evidence from elsewhere in Iraq has shown that the ED I–III periodization as reconstructed for the Diyala region cannot be directly applied to other regions. Research in Syria has likewise shown that there were quite different from those in the Diyala or southern Iraq. The use of the ED I–III chronology is now limited to southern Mesopotamia, with the ED II period sometimes being further restricted to the Diyala region. The ED period is preceded by the Jemdet Nasr period and succeeded by the Akkadian Period, during which, for the first time in history, large parts of Mesopotamia were united under a single ruler. The entire ED period is now dated to approximately 2900–2350 BC according to the Middle Chronology. The ED period is divided into sub-periods ED I, ED II, ED IIIa. ED I–III are more or less contemporary with the Early Jezirah I–III periods in northern Mesopotamia, the ED scheme is an archaeological subdivision that does not reflect political developments, as is the case for the periods that follow upon it. The reason for this is that the history of the ED period is unknown for most of its duration. As with the subdivision, the reconstruction of political events is hotly debated among researchers
Early Dynastic Period (Mesopotamia)
–
Early Dynastic period
Early Dynastic Period (Mesopotamia)
–
Sumerian Worshiper
Early Dynastic Period (Mesopotamia)
–
An Inscribed stand's head, early dynastic period.
5.
Girsu
–
Girsu was a city of ancient Sumer, situated some 25 km northwest of Lagash, at the site of modern Tell Telloh, Dhi Qar Governorate, Iraq. Girsu was possibly inhabited in the Ubaid period, but significant levels of activity began in the Early Dynastic period. At the time of Gudea, during the Second Dynasty of Lagash, Girsu became the capital of the Lagash kingdom, during the Ur III period, Girsu was a major administrative center for the empire. After the fall of Ur, Girsu declined in importance, excavations continued under Abbé Henri de Genouillac in 1929–1931 and under André Parrot in 1931–1933. It was at Girsu that the fragments of the Stele of the Vultures were found, the site has suffered from poor excavation standards and also from illegal excavations. About 50,000 cuneiform tablets have been recovered from the site, media related to Girsu at Wikimedia Commons Ningirsu Statues of Gudea Short chronology timeline Cities of the ancient Near East Harriet Crawford, The Construction Inférieure at Tello. 49, pp. 71–76,1987 Benjamin R. Foster, The Sargonic Victory Stele from Telloh, Iraq, Vol.47, pp. 15–30,1985 Claudia E. Suter, A Shulgi Statuette from Tello, Journal of Cuneiform Studies, vol
Girsu
–
An
account of
barley rations issued monthly to adults and children written in
Cuneiform on clay tablet, written in year 4 of King
Urukagina (circa 2350 BC). From Girsu, Iraq.
British Museum, London.
6.
Iraq
–
The capital, and largest city, is Baghdad. The main ethnic groups are Arabs and Kurds, others include Assyrians, Turkmen, Shabakis, Yazidis, Armenians, Mandeans, Circassians, around 95% of the countrys 36 million citizens are Muslims, with Christianity, Yarsan, Yezidism, and Mandeanism also present. The official languages of Iraq are Arabic and Kurdish, two major rivers, the Tigris and Euphrates, run south through Iraq and into the Shatt al-Arab near the Persian Gulf. These rivers provide Iraq with significant amounts of fertile land, the region between the Tigris and Euphrates rivers, historically known as Mesopotamia, is often referred to as the cradle of civilisation. It was here that mankind first began to read, write, create laws, the area has been home to successive civilisations since the 6th millennium BC. Iraq was the centre of the Akkadian, Sumerian, Assyrian and it was also part of the Median, Achaemenid, Hellenistic, Parthian, Sassanid, Roman, Rashidun, Umayyad, Abbasid, Ayyubid, Mongol, Safavid, Afsharid, and Ottoman empires. Iraqs modern borders were mostly demarcated in 1920 by the League of Nations when the Ottoman Empire was divided by the Treaty of Sèvres, Iraq was placed under the authority of the United Kingdom as the British Mandate of Mesopotamia. A monarchy was established in 1921 and the Kingdom of Iraq gained independence from Britain in 1932, in 1958, the monarchy was overthrown and the Iraqi Republic created. Iraq was controlled by the Arab Socialist Baath Party from 1968 until 2003, after an invasion by the United States and its allies in 2003, Saddam Husseins Baath Party was removed from power and multi-party parliamentary elections were held in 2005. The American presence in Iraq ended in 2011, but the Iraqi insurgency continued and intensified as fighters from the Syrian Civil War spilled into the country, the Arabic name العراق al-ʿIrāq has been in use since before the 6th century. There are several suggested origins for the name, one dates to the Sumerian city of Uruk and is thus ultimately of Sumerian origin, as Uruk was the Akkadian name for the Sumerian city of Urug, containing the Sumerian word for city, UR. An Arabic folk etymology for the name is rooted, well-watered. During the medieval period, there was a region called ʿIrāq ʿArabī for Lower Mesopotamia and ʿIrāq ʿajamī, for the region now situated in Central and Western Iran. The term historically included the south of the Hamrin Mountains. The term Sawad was also used in early Islamic times for the region of the plain of the Tigris and Euphrates rivers. In English, it is either /ɪˈrɑːk/ or /ɪˈræk/, the American Heritage Dictionary, the pronunciation /aɪˈræk/ is frequently heard in U. S. media. Since approximately 10,000 BC, Iraq was one of centres of a Caucasoid Neolithic culture where agriculture, the following Neolithic period is represented by rectangular houses. At the time of the pre-pottery Neolithic, people used vessels made of stone, gypsum, finds of obsidian tools from Anatolia are evidences of early trade relations
Iraq
–
Cylinder Seal, Old Babylonian Period, c.1800 BCE,
hematite. The king makes an animal offering to
Shamash. This seal was probably made in a workshop at
Sippar.
Iraq
–
Flag
Iraq
–
Victory stele of
Naram-Sin of Akkad
Iraq
–
Bill of sale of a male slave and a building in
Shuruppak, Sumerian tablet, circa 2600 BCE
7.
Mesopotamia
–
In the Iron Age, it was controlled by the Neo-Assyrian and Neo-Babylonian Empires. The Sumerians and Akkadians dominated Mesopotamia from the beginning of history to the fall of Babylon in 539 BC. It fell to Alexander the Great in 332 BC, and after his death, around 150 BC, Mesopotamia was under the control of the Parthian Empire. Mesopotamia became a battleground between the Romans and Parthians, with parts of Mesopotamia coming under ephemeral Roman control. In AD226, eastern part of it fell to the Sassanid Persians, division of Mesopotamia between Roman and Sassanid Empires lasted until the 7th century Muslim conquest of Persia of the Sasanian Empire and Muslim conquest of the Levant from Byzantines. A number of primarily neo-Assyrian and Christian native Mesopotamian states existed between the 1st century BC and 3rd century AD, including Adiabene, Osroene, and Hatra, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. The regional toponym Mesopotamia comes from the ancient Greek root words μέσος middle and ποταμός river and it is used throughout the Greek Septuagint to translate the Hebrew equivalent Naharaim. In the Anabasis, Mesopotamia was used to designate the land east of the Euphrates in north Syria, the Aramaic term biritum/birit narim corresponded to a similar geographical concept. The neighbouring steppes to the west of the Euphrates and the part of the Zagros Mountains are also often included under the wider term Mesopotamia. A further distinction is made between Northern or Upper Mesopotamia and Southern or Lower Mesopotamia. Upper Mesopotamia, also known as the Jazira, is the area between the Euphrates and the Tigris from their sources down to Baghdad, Lower Mesopotamia is the area from Baghdad to the Persian Gulf and includes Kuwait and parts of western Iran. In modern academic usage, the term Mesopotamia often also has a chronological connotation and it is usually used to designate the area until the Muslim conquests, with names like Syria, Jazirah, and Iraq being used to describe the region after that date. It has been argued that these later euphemisms are Eurocentric terms attributed to the region in the midst of various 19th-century Western encroachments, Mesopotamia encompasses the land between the Euphrates and Tigris rivers, both of which have their headwaters in the Armenian Highlands. Both rivers are fed by tributaries, and the entire river system drains a vast mountainous region. Overland routes in Mesopotamia usually follow the Euphrates because the banks of the Tigris are frequently steep and difficult. The climate of the region is semi-arid with a vast desert expanse in the north which gives way to a 15,000 square kilometres region of marshes, lagoons, mud flats, in the extreme south, the Euphrates and the Tigris unite and empty into the Persian Gulf. In the marshlands to the south of the area, a complex water-borne fishing culture has existed since prehistoric times, periodic breakdowns in the cultural system have occurred for a number of reasons. Alternatively, military vulnerability to invasion from marginal hill tribes or nomadic pastoralists has led to periods of trade collapse and these trends have continued to the present day in Iraq
Mesopotamia
–
Known world of the Mesopotamian, Babylonian, and Assyrian cultures from documentary sources
Mesopotamia
–
Map showing the extent of Mesopotamia
Mesopotamia
–
One of 18
Statues of Gudea, a ruler around 2090 BC
Mesopotamia
–
One of the
Nimrud ivories shows a lion eating a man. Neo-Assyrian period, 9th to 7th centuries BC.
8.
Lagash
–
Lagash/ˈleɪɡæʃ/ is an ancient city located northwest of the junction of the Euphrates and Tigris rivers and east of Uruk, about 22 kilometres east of the modern town of Ash Shatrah, Iraq. Lagash was one of the oldest cities of the Ancient Near East, the ancient site of Nina is around 10 km away and marks the southern limit of the state. Nearby Girsu, about 25 km northwest of Lagash, was the center of the Lagash state. Lagashs main temple was the E-Ninnu, dedicated to the god Ningirsu, from inscriptions found at Girsu such as the Gudea cylinders, it appears that Lagash was an important Sumerian city in the late 3rd millennium BC. It was at that time ruled by independent kings, Ur-Nanshe and his successors, who were engaged in contests with the Elamites on the east and the kings of Kienĝir and Kish on the north. After the collapse of Sargons state, Lagash again thrived under its independent kings, Ur-Bau and Gudea and his was especially the era of artistic development. We even have a good idea of what Gudea looked like. At the time of Gudea, the capital of Lagash was actually in Girsu, the kingdom covered an area of approximately 1,600 square kilometres. It contained 17 larger cities, eight district capitals, and numerous villages, according to one estimate, Lagash was the largest city in the world from ca.2075 to 2030 BC. Soon after the time of Gudea, Lagash was absorbed into the Ur III state as one of its prime provinces, there is some information about the area during the Old Babylonian period. In ca.2450 BC, Lagash and the city of Umma fell out with each other after a border dispute. As described in Stele of the Vultures the current king of Lagash, Eannatum, inspired by the god of his city, Ningirsu. Initial details of the battle are unclear, but the Stele is able to portray a few details about the event. According to the Steles engravings, when the two met each other in the field, Eannatum dismounted from his chariot and proceeded to lead his men on foot. After lowing their spears, the Lagash army advanced upon the army from Umma in a dense Phalanx, after a brief clash, Eannatum and his army had gained victory over the army of Umma. Despite having been struck in the eye by an arrow, the king of Lagash lived on to enjoy his armys victory and this battle is one of the earliest organised battles known to scholars and historians. These dynasties are not found on the Sumerian King List, although one extremely fragmentary supplement has been found in Sumerian, at the end of the list is the statement Written in the school, suggesting this was a scribal school production. A few of the names from the Lagash rulers listed below may be out, including Ur-Nanshe, Ane-tum, En-entar-zid, Ur-Ningirsu, Ur-Bau
Lagash
–
Relief of
Ur-Nanshe. At the top he creates the foundation for a shrine, at the bottom he presides over the dedication (
Louvre).
Lagash
–
Entemena 's
inscribed Silver Vase (
Louvre)
Lagash
–
Gudea of Lagash, diorite statue found at
Girsu (
Louvre)
9.
Umma
–
Umma was an ancient city in Sumer. There is some debate about the Sumerian and Akkadian names for this site. Until recently Umma was identified with Tell Jokha, less than 7 km to its northwest, in the early Sumerian text Inannas descent to the netherworld, Inanna dissuades demons from the netherworld from taking Shara, patron of Umma, who was living in squalor. They eventually take Dumuzid king of Uruk instead, who lived in palatial opulence, best known for its long frontier conflict with Lagash, the city reached its zenith c.2275 BC, under the rule of Lugal-Zage-Si, who also controlled Ur and Uruk. Under the Ur III dynasty, Umma became an important provincial center, most of the over 30,000 cuneiform tablets recovered from the site are administrative and economic texts from that time. They permit an excellent insight into provincial affairs in Umma, the Umma calendar of Shulgi is the immediate predecessor of the later Babylonian calendar, and indirectly of the post-exilic Hebrew calendar. Umma appears to have been abandoned after the Middle Bronze Age, the site of Tell Jokha was visited by William Loftus in 1854 and John Punnett Peters of the University of Pennsylvania in 1885. In the early 1900s, many illegally excavated Umma tablets from the Third Dynasty of Ur began to appear on the antiquities market, in the late 1990s, some salvage excavation related to a roadway project was conducted at Tell Jokha by Iraqi archaeologists. Since then, Tell Jokha has been identified as Ummas dependency Gisha, while the site of Umma itself has been located about 6.5 km to the southeast, at Umm al-Aqarib. At Umm al-Aqarib, archaeologists uncovered levels dating as early as the Early Dynastic Period, including monumental buildings. During the 2003 invasion of Iraq, after Coalition bombing began, looters descended upon the site which is now pockmarked with hundreds of ditches, the prospects for future official excavation and research were seriously compromised in the process. Looting trenches have been dug over an area the size of 3,000 soccer fields in various sites within Iraq, additional images relevant to the situation at Umm al-Aqarib are included in Tuckers article on the destruction of Iraqs archaeological heritage. Cities of the Ancient Near East Short chronology timeline B, alster, Geštinanna as Singer and the Chorus of Uruk and Zabalam, UET 6/122, JCS, vol. 37, pp. 219–28,1985 Tonia M. R. Foster, Umma in the Sargonic Period, Memoirs of the Connecticut Academy of Arts and Sciences, vol. 20, Hamden,1982 Georges Contenau, Umma sous la Dynastie dUr, Librarie Paul Geuthner,1916 Jacob L. uruknet. info, http, //www. uruknet. info/
Umma
–
Plan of a real estate of the city of Umma, with indications of the surfaces of the parts.
Third Dynasty of Ur,
Le Louvre.
10.
Vultures
–
Some traditional Old World vultures are not closely related to the others, which is why the vultures are to be subdivided into three taxa rather than two. A particular characteristic of many vultures is a head, devoid of normal feathers. Although it has been believed to help keep the head clean when feeding. Vultures have been observed to hunch their bodies and tuck in their heads in the cold, a group of vultures is called a wake, committee, kettle, venue, or volt. The term kettle refers to vultures in flight, while committee refers to vultures resting in trees, wake is reserved for a group of vultures that are feeding. The word Geier does not have a meaning in ornithology, it is occasionally used to refer to a vulture in English. The Old World vultures found in Africa, Asia, and Europe belong to the family Accipitridae, which includes eagles, kites, buzzards. Old World vultures find carcasses exclusively by sight, however, recent DNA evidence suggests that they should be included among the Accipitriformes, along with other birds of prey. However, they are not closely related to the other vultures. Several species have a sense of smell, unusual for raptors. When a carcass has too thick a hide for its beak to open, vast numbers have been seen upon battlefields. They gorge themselves when prey is abundant, until their crops bulge and these birds do not carry food to their young in their claws, but disgorge it from their crops. Vultures are of value as scavengers, especially in hot regions. New World vultures often vomit when threatened or approached, new World vultures also urinate straight down their legs, the uric acid kills bacteria accumulated from walking through carcasses, and also acts as evaporative cooling. Vultures in south Asia, mainly in India and Nepal, have declined dramatically since the early 1990s and it has been found that this decline was caused by residues of the veterinary drug Diclofenac in animal carcasses. The government of India has taken very late cognizance of this fact and has banned the drug for animals, the same problem is also seen in Nepal where government has taken some late steps to conserve remaining vultures. A recent study in 2016, reported that of the 22 vulture species, nine are critically endangered, three are endangered, four are near threatened, and six are least concern
Vultures
–
Vulture
Vultures
–
Griffon vulture soaring
Vultures
–
African hooded vulture (Necrosyrtes monachus),
Kruger National Park
Vultures
–
Head of a vulture,
Mellat Park,
Tehran
11.
Stele
–
A stele is a stone or wooden slab, generally taller than it is wide, erected in ancient Western culture as a monument. Grave steles were often used for funerary or commemorative purposes, Stelae as slabs of stone would also be used as ancient Greek and Roman government notices or as boundary markers to mark borders or property lines. The surface of the stele usually has text, ornamentation, or both, the ornamentation may be inscribed, carved in relief, or painted. Traditional Western gravestones may technically be considered the equivalent of ancient stelae. The most famous example of an inscribed stela leading to increased understanding is the Rosetta Stone, an informative stele of Tiglath-Pileser III is preserved in the British Museum. Two steles built into the walls of a church are major documents relating to the Etruscan language, unfinished standing stones, set up without inscriptions from Libya in North Africa to Scotland were monuments of pre-literate Megalithic cultures in the Late Stone Age. The Pictish stones of Scotland, often carved, date from between the 6th and 9th centuries. An obelisk is a kind of stele. The Insular high crosses of Ireland and Britain are specialized steles, totem poles of North and South America that are made out of stone may also be considered a specialized type of stele. Gravestones, typically with inscribed name and often with inscribed epitaph, are among the most common types of stele seen in Western culture. Most recently, in the Memorial to the Murdered Jews of Europe in Berlin, the memorial is meant to be read not only as the field, but also as an erasure of data that refer to memory of the Holocaust. Steles have been the medium of stone inscription in China since the Tang dynasty. Chinese steles are generally rectangular stone tablets upon which Chinese characters are carved intaglio with a funerary, commemorative and they can commemorate talented writers and officials, inscribe poems, portraits, or maps, and frequently contain the calligraphy of famous historical figures. During the Han dynasty, tomb inscriptions containing biographical information on deceased people began to be written on stone tablets rather than wooden ones, erecting steles at tombs or temples eventually became a widespread social and religious phenomenon. Emperors found it necessary to promulgate laws, regulating the use of funerary steles by the population, Steles are found at nearly every significant mountain and historical site in China. The First Emperor made five tours of his domain in the 3rd century BC and had Li Si make seven stone inscriptions commemorating and praising his work, of which fragments of two survive. One of the most famous mountain steles is the 13 m high stele at Mount Tai with the calligraphy of Emperor Xuanzong of Tang commemorating his imperial sacrifices there in 725. A number of stone monuments have preserved the origin and history of Chinas minority religious communities
Stele
–
Stele N from
Copán,
Honduras, depicting King K'ac Yipyaj Chan K'awiil ("Smoke Shell"), as drawn by
Frederick Catherwood in 1839
Stele
–
The
funerary stele of Thrasea and Euandria, c. 365 BC
Stele
–
Chinese ink rubbings of the 1489 (left) and 1512 (right) steles left by the
Kaifeng Jews.
Stele
–
Grave Stela of Nehemes-Ra-tawy, ca. 760-656 B.C.E.,37.588E,
Brooklyn Museum
12.
Ernest de Sarzec
–
Ernest Choquin de Sarzec was a French archaeologist, to whom is attributed the discovery of the civilization of ancient Sumer. He was in the French diplomatic service, on being transferred to Basra in 1872 as a vice-consul, he interested in the excavations at Ur. In 1877, he began a dig at Telloh, the site, in present-day Iraq in the southern delta lowlands, had been drawn to his attention by local dealers in antiquities. During the 1880s he succeeded in finding evidence of the reign of Gudea and he continued to work on the site until 1901
Ernest de Sarzec
–
Ernest de Sarzec
Ernest de Sarzec
–
5-mina weight with the name of Shu-Shin, king of
Sumer and
Akkad
13.
British Museum
–
The British Museum is dedicated to human history, art and culture, and is located in the Bloomsbury area of London. The British Museum was established in 1753, largely based on the collections of the physician, the museum first opened to the public on 15 January 1759, in Montagu House, on the site of the current building. Although today principally a museum of art objects and antiquities. Its foundations lie in the will of the Irish-born British physician, on 7 June 1753, King George II gave his formal assent to the Act of Parliament which established the British Museum. They were joined in 1757 by the Old Royal Library, now the Royal manuscripts, together these four foundation collections included many of the most treasured books now in the British Library including the Lindisfarne Gospels and the sole surviving copy of Beowulf. The British Museum was the first of a new kind of museum – national, belonging to neither church nor king, freely open to the public, sloanes collection, while including a vast miscellany of objects, tended to reflect his scientific interests. The addition of the Cotton and Harley manuscripts introduced a literary, the body of trustees decided on a converted 17th-century mansion, Montagu House, as a location for the museum, which it bought from the Montagu family for £20,000. The Trustees rejected Buckingham House, on the now occupied by Buckingham Palace, on the grounds of cost. With the acquisition of Montagu House the first exhibition galleries and reading room for scholars opened on 15 January 1759. During the few years after its foundation the British Museum received several gifts, including the Thomason Collection of Civil War Tracts. A list of donations to the Museum, dated 31 January 1784, in the early 19th century the foundations for the extensive collection of sculpture began to be laid and Greek, Roman and Egyptian artefacts dominated the antiquities displays. Gifts and purchases from Henry Salt, British consul general in Egypt, beginning with the Colossal bust of Ramesses II in 1818, many Greek sculptures followed, notably the first purpose-built exhibition space, the Charles Towneley collection, much of it Roman Sculpture, in 1805. In 1816 these masterpieces of art, were acquired by The British Museum by Act of Parliament. The collections were supplemented by the Bassae frieze from Phigaleia, Greece in 1815, the Ancient Near Eastern collection also had its beginnings in 1825 with the purchase of Assyrian and Babylonian antiquities from the widow of Claudius James Rich. The neoclassical architect, Sir Robert Smirke, was asked to draw up plans for an extension to the Museum. For the reception of the Royal Library, and a Picture Gallery over it, and put forward plans for todays quadrangular building, much of which can be seen today. The dilapidated Old Montagu House was demolished and work on the Kings Library Gallery began in 1823, the extension, the East Wing, was completed by 1831. The Museum became a site as Sir Robert Smirkes grand neo-classical building gradually arose
British Museum
–
British Museum
British Museum
–
The centre of the museum was redeveloped in 2001 to become the
Great Court, surrounding the original
Reading Room.
British Museum
–
Sir
Hans Sloane
British Museum
–
Montagu House, c. 1715
14.
Victory Stele of Naram-Sin
–
The Victory Stele of Naram-Sin is a stele that dates to approximately 2254-2218 BC, in the time of the Akkadian Empire. The relief measures six feet in height and was carved in pink limestone and it depicts the King Naram-Sin of Akkad leading the Akkadian army to victory over the mountain people, the Lullubi. Naram-Sin in shown as by far the most important figure, he is shown towering over his enemy and troops and this is supposed to convey their uncivilized and barbaric nature making the conquest justified. The stele is unique in two regards, most conquest depictions are shown horizontally, with the King being at the top-center. This stele depicts the victory in a fashion with the King still being at the top-center. The second unique aspect of the piece is that Naram-Sin is shown wearing a helmet or shown as the face of lion. Helmets of this type at the time when this stele was commissioned were only worn by the Gods and this stele is in essence telling the viewer that Naram-Sin is a victorious conqueror as a result of his divine status. But it also shows Naram-Sin gazing up toward two stars, showing that although Naram-Sin is a god, a feat that was up to this point only achieved by deceased kings, he is still not the most powerful of gods. The stele was found at the Iranian site of Susa and it was taken out of Mesopotamia by the Elamite King Shutruk-Nakhunte in the 12th century BC. Shutruk-Nakhunte was a descendant of the Lullubi people, whose defeat the stele commemorated and he also claimed to carry the stele there himself. The already ancient inscription was kept, indicating respect for Naram-Sin’s victory and he did, however, add an inscription declaring his own glory and tells how the stele was carried out of the city after the pillage of the city Sippar. The stele now resides inside of the Louvre in Paris, Naram-Sin is shown in hierarchic scale as a god-like figure on the stele, he is looked up to by all others shown. He is supported by his troops and feared by his defeated enemies. His face is that of lion or bull, signifying his powers and he is also depicted by showing no mercy to his enemy. One of the defeated people pleas for their lives on the top right as they run from Naram-Sin and this is for good reason because he is shown stepping on the dead body of one of the Lullubi people after kicking another off the side of the mountain. He has stabbed another in the neck with a spear and is holding an arrow to perhaps impale the next, the Lullubi people are shown in stark contrast to the Akkadian soldiers they are shown as a disorganized chaotic mess of individuals being trampled underfoot by the very organized Akkadians. The Lullubi grovel before the conqueror who has destroyed them and will show no mercy and this was created to justify the conquest of the people of that region. They were seen as uncivilized and barbaric and the much stronger Akkadians deserve to rule over them and it is also there to strike fear into the hearts of any rebels that wish to challenge the rule of the King
Victory Stele of Naram-Sin
–
The Victory Steele of Naram Sin
15.
Akkadian Empire
–
The empire united all the Akkadian and Sumerian speakers under one rule. The Akkadian Empire controlled Mesopotamia, the Levant, and eastern and southern parts of Anatolia and Iran, sending military expeditions as far south as Dilmun and Magan in the Arabian Peninsula. During the 3rd millennium BC, there developed an intimate cultural symbiosis between the Sumerians and the Akkadians, which included widespread bilingualism. Akkadian gradually replaced Sumerian as a spoken language somewhere between the 3rd and the 2nd millennia BC, the Akkadian Empire reached its political peak between the 24th and 22nd centuries BC, following the conquests by its founder Sargon of Akkad. Under Sargon and his successors, the Akkadian language was imposed on neighboring conquered states such as Elam. Akkad is sometimes regarded as the first empire in history, though there are earlier Sumerian claimants, the Bible refers to Akkad in Genesis 10,10, which states that the beginning of Nimrods kingdom was in the land of Akkad. Nimrod is a Hebrew name not attested in Mesopotamians sources, many have pointed out similarities with the legend of Gilgamesh who founded Uruk, which is said to be the city Nimrod came to power. Today, some 7,000 texts from the Akkadian period alone are known, many later texts from the successor states of Assyria and Babylonia also deal with the Akkadian Empire. Understanding of the Akkadian Empire continues to be hampered by the fact that its capital Akkad has not yet been located, likewise, material that is thought to be Akkadian continues to be in use into the Ur III period. Many of the recent insights on the Akkadian Empire have come from excavations in the Upper Khabur area in modern northeastern Syria which was to become a part of Assyria after the fall of Akkad. For example, excavations at Tell Mozan brought to light a sealing of Taram-Agade, an unknown daughter of Naram-Sin. The excavators at nearby Tell Leilan have used the results from their investigations to argue that the Akkadian Empire came to an end due to a sudden drought, the so-called 4.2 kiloyear event. The impact of this event on Mesopotamia in general, and on the Akkadian Empire in particular. The Akkadian Period is contemporary with, EB IV, EB IVA and EJ IV, the absolute dates of their reigns are approximate. The Akkadian Empire takes its name from the region and city of Akkad, although the city of Akkad has not yet been identified on the ground, it is known from various textual sources. Among these is at least one text predating the reign of Sargon, together with the fact that the name Akkad is of non-Akkadian origin, this suggests that the city of Akkad may have already been occupied in pre-Sargonic times. Sargon of Akkad defeated and captured Lugal-Zage-Si in the Battle of Uruk, the earliest records in the Akkadian language date to the time of Sargon. Sargon was claimed to be the son of Laibum or Itti-Bel, a humble gardener, One legend related of Sargon in Assyrian times says that My mother was a changeling, my father I knew not
Akkadian Empire
–
Map of the Akkadian Empire (brown) and the directions in which military campaigns were conducted (yellow arrows)
Akkadian Empire
–
Bronze head of an Akkadian, probably an image of Manishtusu or Naram-Sin; descendants of Sargon (
National Museum of Iraq)
Akkadian Empire
–
Kings of the Akkad Dynasty
16.
Zu (mythology)
–
Anzû, before misread as Zû, also known as Imdugud, is a lesser divinity or monster in several Mesopotamian religions. He was conceived by the waters of the Apsu and the wide Earth. Anzû was seen as a bird who can breathe fire and water. However, the Anzu character does appear briefly in some other writings. In Sumerian and Akkadian mythology, Anzû is a divine storm-bird and the personification of the southern wind and this demon—half man and half bird—stole the Tablet of Destinies from Enlil and hid them on a mountaintop. Anu ordered the gods to retrieve the tablet, even though they all feared the demon. According to one text, Marduk killed the bird, in another, Anzu appears in the Sumerian Lugalbanda and the Anzud Bird. Anzu also appears in the story Inanna and the tree, which is part of the Akkadian story of Gilgamesh in the section called Gilgamesh, Enkidu. The shorter Old Babylonian version was found at Susa, the longer Late Assyrian version from Nineveh is most commonly called The Myth of Anzu. An edited version is at Myth of Anzu, also in Babylonian myth, Anzû is a deity associated with cosmogeny. Anzû is represented as stripping the father of the gods of umsimi, creation, The Flood, Gilgamesh, and Others
Zu (mythology)
–
Alabaster votive relief of
Ur-Nanshe, king of
Lagash, showing Anzû as a lion-headed eagle, ca. 2550–2500 BC; found at
Tell Telloh the ancient city of
Girsu, (
Louvre)
Zu (mythology)
–
Ninurta with his thunderbolts pursues Anzû stealing the
Tablets of Destiny from
Enlil 's sanctuary (
Austen Henry Layard Monuments of Nineveh, 2nd Series, 1853)
Zu (mythology)
–
Inscribed head of a mace with Imdugud (Anzu) and Enannatum, the British Museum, London.
Zu (mythology)
–
Frieze of Imdugud (Anzu) grasping a pair of deer, from Tell Al-Ubaid.
17.
Vulture
–
Some traditional Old World vultures are not closely related to the others, which is why the vultures are to be subdivided into three taxa rather than two. A particular characteristic of many vultures is a head, devoid of normal feathers. Although it has been believed to help keep the head clean when feeding. Vultures have been observed to hunch their bodies and tuck in their heads in the cold, a group of vultures is called a wake, committee, kettle, venue, or volt. The term kettle refers to vultures in flight, while committee refers to vultures resting in trees, wake is reserved for a group of vultures that are feeding. The word Geier does not have a meaning in ornithology, it is occasionally used to refer to a vulture in English. The Old World vultures found in Africa, Asia, and Europe belong to the family Accipitridae, which includes eagles, kites, buzzards. Old World vultures find carcasses exclusively by sight, however, recent DNA evidence suggests that they should be included among the Accipitriformes, along with other birds of prey. However, they are not closely related to the other vultures. Several species have a sense of smell, unusual for raptors. When a carcass has too thick a hide for its beak to open, vast numbers have been seen upon battlefields. They gorge themselves when prey is abundant, until their crops bulge and these birds do not carry food to their young in their claws, but disgorge it from their crops. Vultures are of value as scavengers, especially in hot regions. New World vultures often vomit when threatened or approached, new World vultures also urinate straight down their legs, the uric acid kills bacteria accumulated from walking through carcasses, and also acts as evaporative cooling. Vultures in south Asia, mainly in India and Nepal, have declined dramatically since the early 1990s and it has been found that this decline was caused by residues of the veterinary drug Diclofenac in animal carcasses. The government of India has taken very late cognizance of this fact and has banned the drug for animals, the same problem is also seen in Nepal where government has taken some late steps to conserve remaining vultures. A recent study in 2016, reported that of the 22 vulture species, nine are critically endangered, three are endangered, four are near threatened, and six are least concern
Vulture
–
Vulture
Vulture
–
Griffon vulture soaring
Vulture
–
African hooded vulture (Necrosyrtes monachus),
Kruger National Park
Vulture
–
Head of a vulture,
Mellat Park,
Tehran
18.
Eannatum
–
Eannatum was a Sumerian king of Lagash, he established one of the first verifiable empires in history. One inscription found on a states that Eannatum was his Sumerian name. Eannatum, grandson of Ur-Nanshe, was a king of Lagash who conquered all of Sumer, including Ur, Nippur, Akshak, Larsa and he also annexed the kingdom of Kish, which regained its independence after his death. Eannatum expanded his influence beyond the boundaries of Sumer and he conquered parts of Elam, including the city Az off the coast of the modern Persian Gulf, allegedly smote Shubur, and demanded tribute as far as Mari. However, revolts often arose in parts of his empire, during Eannatum’s reign, many temples and palaces were built, especially in Lagash. The city of Nina, probably a precursor of Niniveh, was rebuilt, with many canals, the so-called Stele of the Vultures, now in the Louvre, is a fragmented limestone stele found in Telloh, Iraq, in 1881. The stele is reconstructed as having been 1.80 metres high and 1.30 metres wide and was set up ca and it was erected as a monument of the victory of Eannatum of Lagash over Enakalle of Umma. On it various incidents in the war are represented, in another register a figure, presumed to be that of the king, rides on his chariot in the thick of the battle. On the other side of the stele is an image of Ninurta and this implies that Eannatum attributed his victory to Ninurta, and thus that he was in the gods protection
Eannatum
–
A fragment of the
Stele of the Vultures
19.
Phalanx formation
–
The phalanx was a rectangular mass military formation, usually composed entirely of heavy infantry armed with spears, pikes, sarissas, or similar weapons. In Greek texts, the phalanx may be deployed for battle, on the march, even camped and they marched forward as one entity. The word phalanx is derived from the Greek word phalangos, meaning finger, the term itself, as used today, does not refer to a distinctive military unit or division, but to the general formation of an armys troops. Thus a phalanx does not have a combat strength or composition but includes the total number of infantry. Many spear-armed troops historically fought in what might be termed phalanx-like formations, the word has come into use in common English to describe a group of people standing, or moving forward closely together, c. f. This article focuses on the use of the phalanx formation in Ancient Greece, the Hellenistic world. The earliest known depiction of a phalanx-like formation occurs in a Sumerian stele from the 25th century BC, here the troops seem to have been equipped with spears, helmets, and large shields covering the whole body. Ancient Egyptian infantry were known to have employed similar formations, the first usage of the term phalanx comes from Homers, used to describe hoplites fighting in an organized battle line. Homer used the term to differentiate the formation-based combat from the individual duels so often found in his poems, historians have not arrived at a consensus about the relationship between the Greek formation and these predecessors of the hoplites. Traditionally, historians date the origin of the phalanx of ancient Greece to the 8th century BC in Sparta. It is perhaps more likely that the formation was devised in the 7th century BC after the introduction of the aspis by the city of Argos and this is further evidenced by the Chigi vase, dated to 650 BC, identifying hoplites armed with aspis, spear and panoply. Two of the basic strategies seen in earlier warfare include the principle of cohesion and this would suggest that the Greek phalanx was rather the culmination and perfection of a slowly developed idea that originated many years earlier. As weaponry and armour advanced through the years in different city-states, the hoplite phalanx of the Archaic and Classical periods in Greece was a formation in which the hoplites would line up in ranks in close order. The hoplites would lock their shields together, and the first few ranks of soldiers would project their spears out over the first rank of shields, the phalanx therefore presented a shield wall and a mass of spear points to the enemy, making frontal assaults against it very difficult. It also allowed a higher proportion of the soldiers to be engaged in combat at a given time. Battles between two phalanxes usually took place in open, flat plains where it was easier to advance, rough terrain or hilly regions would have made it difficult to maintain a steady line and would have defeated the purpose of employing the use of a phalanx. As a result, battles between Greek city-states would not take place in any location, nor would they be limited to sometimes obvious strategic points. Rather, many times, the two opposing sides would find the most suitable piece of land where the conflict could be settled, mostly, the battle ended with one of the two fighting sides fleeing to safety
Phalanx formation
–
Sumerian phalanx formation. Detail of a fragment of the victory stele of the king
Eannatum of Lagash over
Umma, called
Stele of the Vultures
Phalanx formation
–
A reconstitution illustration of the Greek
hoplites marching in a phalanx formation.
Phalanx formation
–
Two standard Macedonian enomotiæ (32 men each) in loose formation 2m. apart (32 ranks).
Phalanx formation
–
The same in dense formation; each file 1m. apart (16 ranks).
20.
Libation
–
A libation is a ritual pouring of a liquid as an offering to a god or spirit, or in memory of those who have passed on. It was common in many religions of antiquity and continues to be offered in various cultures today, various substances have been used for libations, most commonly wine or olive oil, and in India, ghee. The vessels used in the ritual, including the patera, often had a significant form which differentiated them from secular vessels, the libation could be poured onto something of religious significance, such as an altar, or into the earth. In East Asia, pouring an offering of rice into a stream, symbolises the unattachment from karma. Libation was part of ancient Egyptian society where it was an offering to honor and please the various divinities, sacred ancestors, humans present and not present. It is suggested that libation originated somewhere in the upper Nile Valley and spread out to other regions of Africa, isaiah uses libation as a metaphor when describing the end of the Suffering Servant figure who poured out his life unto death. Libation was a central and vital aspect of ancient Greek religion and it is one of the basic religious acts that define piety in ancient Greece, dating back to the Bronze Age and even prehistoric Greece. Libations were a part of life, and the pious might perform them every day in the morning and evening. A libation most often consisted of mixed wine and water, but could also be unmixed wine, honey, oil, water, the form of libation called spondē is typically the ritualized pouring of wine from a jug or bowl held in the hand. The most common ritual was to pour the liquid from an oinochoē into a phiale, after wine was poured from the phiale, the remainder of the contents was drunk by the celebrant. A libation is poured any time wine is to be drunk, the etiquette of the symposium required that when the first bowl of wine was served, a libation was made to Zeus and the Olympian gods. Heroes received a libation from the second krater served, and Zeus the Finisher from the third, an alternative was to offer a libation from the first bowl to the Agathos Daimon and from the third bowl to Hermes. An individual at the symposium could also make an invocation of, the Greeks stood when they prayed, either with their arms uplifted, or in the act of libation with the right arm extended to hold the phiale. In conducting animal sacrifice, wine is poured onto the victim as part of its ritual slaughter and preparation and this scene is commonly depicted in Greek art, which also often shows sacrificers or the gods themselves holding the phiale. The Greek verb spendō, pour a libation, also conclude a pact, derives from the Indo-European root *spend-, make an offering, perform a rite, the noun is spondē or spondai, libation. In the middle voice, the verb means enter into an agreement, blood sacrifice was performed to begin a war, spondai marked the conclusion of hostilities, and is often thus used in the sense of armistice, treaty. Libations poured onto the earth are meant for the dead and for the chthonic gods, in the Book of the Dead in the Odyssey, Odysseus digs an offering pit around which he pours in order honey, wine and water. For the form of libation called choē, a vessel is tipped over and emptied onto the ground for the chthonic gods
Libation
–
Ancient Roman bronze statuette of a priest, his
head ritually covered, extending a
patera in a gesture of libation.
Libation
–
Buryat shaman performing a libation.
Libation
–
Apollo pouring a libation from a
phiale onto the
omphalos, with his sister
Artemis attending; a
bucranium hangs above
Libation
–
Scene of sacrifice, with a libation poured from a jug (Pothos Painter,
Attic red-figure krater, 430–420 BC)
21.
JSTOR
–
JSTOR is a digital library founded in 1995. Originally containing digitized back issues of journals, it now also includes books and primary sources. It provides full-text searches of almost 2,000 journals, more than 8,000 institutions in more than 160 countries have access to JSTOR, most access is by subscription, but some older public domain content is freely available to anyone. William G. Bowen, president of Princeton University from 1972 to 1988, JSTOR originally was conceived as a solution to one of the problems faced by libraries, especially research and university libraries, due to the increasing number of academic journals in existence. Most libraries found it prohibitively expensive in terms of cost and space to maintain a collection of journals. By digitizing many journal titles, JSTOR allowed libraries to outsource the storage of journals with the confidence that they would remain available long-term, online access and full-text search ability improved access dramatically. Bowen initially considered using CD-ROMs for distribution, JSTOR was initiated in 1995 at seven different library sites, and originally encompassed ten economics and history journals. JSTOR access improved based on feedback from its sites. Special software was put in place to make pictures and graphs clear, with the success of this limited project, Bowen and Kevin Guthrie, then-president of JSTOR, wanted to expand the number of participating journals. They met with representatives of the Royal Society of London and an agreement was made to digitize the Philosophical Transactions of the Royal Society dating from its beginning in 1665, the work of adding these volumes to JSTOR was completed by December 2000. The Andrew W. Mellon Foundation funded JSTOR initially, until January 2009 JSTOR operated as an independent, self-sustaining nonprofit organization with offices in New York City and in Ann Arbor, Michigan. JSTOR content is provided by more than 900 publishers, the database contains more than 1,900 journal titles, in more than 50 disciplines. Each object is identified by an integer value, starting at 1. In addition to the site, the JSTOR labs group operates an open service that allows access to the contents of the archives for the purposes of corpus analysis at its Data for Research service. This site offers a facility with graphical indication of the article coverage. Users may create focused sets of articles and then request a dataset containing word and n-gram frequencies and they are notified when the dataset is ready and may download it in either XML or CSV formats. The service does not offer full-text, although academics may request that from JSTOR, JSTOR Plant Science is available in addition to the main site. The materials on JSTOR Plant Science are contributed through the Global Plants Initiative and are only to JSTOR
JSTOR
–
The JSTOR front page
22.
International Standard Serial Number
–
An International Standard Serial Number is an eight-digit serial number used to uniquely identify a serial publication. The ISSN is especially helpful in distinguishing between serials with the same title, ISSN are used in ordering, cataloging, interlibrary loans, and other practices in connection with serial literature. The ISSN system was first drafted as an International Organization for Standardization international standard in 1971, ISO subcommittee TC 46/SC9 is responsible for maintaining the standard. When a serial with the content is published in more than one media type. For example, many serials are published both in print and electronic media, the ISSN system refers to these types as print ISSN and electronic ISSN, respectively. The format of the ISSN is an eight digit code, divided by a hyphen into two four-digit numbers, as an integer number, it can be represented by the first seven digits. The last code digit, which may be 0-9 or an X, is a check digit. Formally, the form of the ISSN code can be expressed as follows, NNNN-NNNC where N is in the set, a digit character. The ISSN of the journal Hearing Research, for example, is 0378-5955, where the final 5 is the check digit, for calculations, an upper case X in the check digit position indicates a check digit of 10. To confirm the check digit, calculate the sum of all eight digits of the ISSN multiplied by its position in the number, the modulus 11 of the sum must be 0. There is an online ISSN checker that can validate an ISSN, ISSN codes are assigned by a network of ISSN National Centres, usually located at national libraries and coordinated by the ISSN International Centre based in Paris. The International Centre is an organization created in 1974 through an agreement between UNESCO and the French government. The International Centre maintains a database of all ISSNs assigned worldwide, at the end of 2016, the ISSN Register contained records for 1,943,572 items. ISSN and ISBN codes are similar in concept, where ISBNs are assigned to individual books, an ISBN might be assigned for particular issues of a serial, in addition to the ISSN code for the serial as a whole. An ISSN, unlike the ISBN code, is an identifier associated with a serial title. For this reason a new ISSN is assigned to a serial each time it undergoes a major title change, separate ISSNs are needed for serials in different media. Thus, the print and electronic versions of a serial need separate ISSNs. Also, a CD-ROM version and a web version of a serial require different ISSNs since two different media are involved, however, the same ISSN can be used for different file formats of the same online serial
International Standard Serial Number
–
ISSN encoded in an EAN-13 barcode with sequence variant 0 and issue number 5
23.
International Standard Book Number
–
The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
International Standard Book Number
–
A 13-digit ISBN, 978-3-16-148410-0, as represented by an
EAN-13 bar code
