1.
Summer
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Summer is the hottest of the four temperate seasons, falling between spring and autumn. At the summer solstice, the days are longest and the nights are shortest, the date of the beginning of summer varies according to climate, tradition and culture. When it is summer in the Northern Hemisphere, it is winter in the Southern Hemisphere, a variable seasonal lag means that the meteorological center of the season, which is based on average temperature patterns, occurs several weeks after the time of maximal insolation. Under meteorological definitions, all seasons are set to start at the beginning of a calendar month. This meteorological definition of summer also aligns with the commonly viewed notion of summer as the season with the longest days of the year, the meteorological reckoning of seasons is used in Australia, Austria, Denmark, the former Soviet Union and Japan. It is also used by many in the United Kingdom, in Ireland, the summer months according to the national meteorological service, Met Éireann, are June, July and August. However, according to the Irish Calendar, summer begins on 1 May, school textbooks in Ireland follow the cultural norm of summer commencing on 1 May rather than the meteorological definition of 1 June. Reckoning by hours of daylight alone, summer solstice marks the midpoint, not the beginning, midsummer takes place over the shortest night of the year, which is the summer solstice, or on a nearby date that varies with tradition. Where a seasonal lag of half a season or more is common, by this method, in North America, summer is the period from the summer solstice to the autumn equinox. The similar Canadian tradition starts summer on Victoria Day one week prior and ends, as in the United States, on Labour Day. In Chinese astronomy, summer starts on or around 5 May, with the known as lìxià, i. e. establishment of summer. In Australia and New Zealand, summer begins on 1 December. Summer is traditionally associated with hot or warm weather, in the Mediterranean regions, it is also associated with dry weather, while in other places it is associated with rainy weather. The wet season is the period of vegetation growth within the savanna climate regime. Where the wet season is associated with a shift in the prevailing winds. In the northern Atlantic Ocean, a tropical cyclone season occurs from 1 June to 30 November. The statistical peak of the Atlantic hurricane season is 10 September, the Northeast Pacific Ocean has a broader period of activity, but in a similar time frame to the Atlantic. The Northwest Pacific sees tropical cyclones year-round, with a minimum in February and March, in the North Indian basin, storms are most common from April to December, with peaks in May and November
2.
Near East
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The Near East is a geographical term that roughly encompasses Western Asia. Despite having varying definitions within different academic circles, the term was applied to the maximum extent of the Ottoman Empire. The term has fallen into disuse in English and has replaced by the terms Middle East. The Food and Agriculture Organization of the United Nations defines the region similarly, but also includes Afghanistan while excluding the countries of North Africa and the Palestinian territories. Up until 1912 the Ottomans retained a band of territory including Albania, Macedonia and Southern Thrace, the Ottoman Empire, believed to be about to collapse, was portrayed in the press as the sick man of Europe. The Balkan states, with the exception of Bosnia and Albania, were primarily Christian. Starting in 1894 the Ottomans struck at the Armenians on the grounds that they were a non-Muslim people. The Hamidian Massacres aroused the indignation of the entire Christian world, in the United States the now aging Julia Ward Howe, author of the Battle Hymn of the Republic, leaped into the war of words and joined the Red Cross. Relations of minorities within the Ottoman Empire and the disposition of former Ottoman lands became known as the Eastern Question and it now became relevant to define the east of the eastern question. In about the middle of the 19th century Near East came into use to describe part of the east closest to Europe. The term Far East appeared contemporaneously meaning Japan, China, Korea, Indonesia, near East applied to what had been mainly known as the Levant, which was in the jurisdiction of the Ottoman Porte, or government. Those who used the term had little choice about its meaning and they could not set foot on most of the shores of the southern and central Mediterranean from the Gulf of Sidra to Albania without permits from the Ottoman Empire. Some regions beyond the Ottoman Porte were included, one was North Africa west of Egypt. It was occupied by piratical kingdoms of the Barbary Coast, de facto independent since the 18th century, formerly part of the empire at its apogee. Iran was included because it could not easily be reached except through the Ottoman Empire or neighboring Russia, in the 1890s the term tended to focus on the conflicts in the Balkan states and Armenia. The demise of the man of Europe left considerable confusion as to what was to be meant by Near East. It is now used only in historical contexts, to describe the countries of Western Asia from the Mediterranean to Iran. There is, in short, no universally understood fixed inventory of nations and they appear together in the journals of the mid-19th century
3.
Middle East
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The Middle East is a transcontinental region centered on Western Asia and Egypt. The corresponding adjective is Middle-Eastern and the noun is Middle-Easterner. The term has come into usage as a replacement of the term Near East beginning in the early 20th century. Arabs, Turks, Persians, Kurds, and Azeris constitute the largest ethnic groups in the region by population. Indigenous minorities of the Middle East include Jews, Assyrians and other Arameans, Baloch, Berbers, Copts, Druze, Lurs, Mandaeans, Samaritans, Shabaks, Tats, in the Middle East, there is also a Romani community. European ethnic groups form a diaspora in the region include Albanians, Bosniaks, Circassians, Crimean Tatars, Franco-Levantines. Among other migrant populations are Bengalis as well as other Indians, Chinese, Filipinos, Indonesians, Pakistanis, the history of the Middle East dates back to ancient times, with the importance of the region being recognized for millennia. Most of the countries border the Persian Gulf have vast reserves of crude oil. The term Middle East may have originated in the 1850s in the British India Office, however, it became more widely known when American naval strategist Alfred Thayer Mahan used the term in 1902 to designate the area between Arabia and India. During this time the British and Russian Empires were vying for influence in Central Asia, Mahan realized not only the strategic importance of the region, but also of its center, the Persian Gulf. Mahan first used the term in his article The Persian Gulf and International Relations, published in September 1902 in the National Review, a British journal. The Middle East, if I may adopt a term which I have not seen, will some day need its Malta, as well as its Gibraltar, it does not follow that either will be in the Persian Gulf. The British Navy should have the facility to concentrate in force if occasion arise, about Aden, India, mahans article was reprinted in The Times and followed in October by a 20-article series entitled The Middle Eastern Question, written by Sir Ignatius Valentine Chirol. During this series, Sir Ignatius expanded the definition of Middle East to include regions of Asia which extend to the borders of India or command the approaches to India. After the series ended in 1903, The Times removed quotation marks from subsequent uses of the term, in the late 1930s, the British established the Middle East Command, which was based in Cairo, for its military forces in the region. After that time, the term Middle East gained broader usage in Europe, the description Middle has also led to some confusion over changing definitions. Before the First World War, Near East was used in English to refer to the Balkans and the Ottoman Empire, while Middle East referred to Iran, the Caucasus, Afghanistan, Central Asia, and Turkestan. The first official use of the term Middle East by the United States government was in the 1957 Eisenhower Doctrine, the Associated Press Stylebook says that Near East formerly referred to the farther west countries while Middle East referred to the eastern ones, but that now they are synonymous
4.
Neolithic
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It ended when metal tools became widespread. The Neolithic is a progression of behavioral and cultural characteristics and changes, including the use of wild and domestic crops, the beginning of the Neolithic culture is considered to be in the Levant about 10, 200–8800 BC. It developed directly from the Epipaleolithic Natufian culture in the region, whose people pioneered the use of wild cereals, which then evolved into true farming. The Natufian period was between 12,000 and 10,200 BC, and the so-called proto-Neolithic is now included in the Pre-Pottery Neolithic between 10,200 and 8800 BC. By 10, 200–8800 BC, farming communities arose in the Levant and spread to Asia Minor, North Africa, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. Early Neolithic farming was limited to a range of plants, both wild and domesticated, which included einkorn wheat, millet and spelt, and the keeping of dogs, sheep. By about 6900–6400 BC, it included domesticated cattle and pigs, the establishment of permanently or seasonally inhabited settlements, not all of these cultural elements characteristic of the Neolithic appeared everywhere in the same order, the earliest farming societies in the Near East did not use pottery. Early Japanese societies and other East Asian cultures used pottery before developing agriculture, unlike the Paleolithic, when more than one human species existed, only one human species reached the Neolithic. The term Neolithic derives from the Greek νέος néos, new and λίθος líthos, stone, the term was invented by Sir John Lubbock in 1865 as a refinement of the three-age system. In the Middle East, cultures identified as Neolithic began appearing in the 10th millennium BC, early development occurred in the Levant and from there spread eastwards and westwards. Neolithic cultures are attested in southeastern Anatolia and northern Mesopotamia by around 8000 BC. The total excavated area is more than 1,200 square yards, the Neolithic 1 period began roughly 10,000 years ago in the Levant. A temple area in southeastern Turkey at Göbekli Tepe dated around 9500 BC may be regarded as the beginning of the period. This site was developed by nomadic tribes, evidenced by the lack of permanent housing in the vicinity. At least seven stone circles, covering 25 acres, contain limestone pillars carved with animals, insects, Stone tools were used by perhaps as many as hundreds of people to create the pillars, which might have supported roofs. Other early PPNA sites dating to around 9500–9000 BC have been found in Jericho, Israel, Gilgal in the Jordan Valley, the start of Neolithic 1 overlaps the Tahunian and Heavy Neolithic periods to some degree. The major advance of Neolithic 1 was true farming, in the proto-Neolithic Natufian cultures, wild cereals were harvested, and perhaps early seed selection and re-seeding occurred. The grain was ground into flour, emmer wheat was domesticated, and animals were herded and domesticated
5.
Bronze Age
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The Bronze Age is a historical period characterized by the use of bronze, proto-writing, and other early features of urban civilization. The Bronze Age is the principal period of the three-age Stone-Bronze-Iron system, as proposed in modern times by Christian Jürgensen Thomsen. An ancient civilization is defined to be in the Bronze Age either by smelting its own copper and alloying with tin, arsenic, or other metals, or by trading for bronze from production areas elsewhere. Copper-tin ores are rare, as reflected in the fact there were no tin bronzes in Western Asia before trading in bronze began in the third millennium BC. Worldwide, the Bronze Age generally followed the Neolithic period, with the Chalcolithic serving as a transition, although the Iron Age generally followed the Bronze Age, in some areas, the Iron Age intruded directly on the Neolithic. Bronze Age cultures differed in their development of the first writing, according to archaeological evidence, cultures in Mesopotamia and Egypt developed the earliest viable writing systems. The overall period is characterized by use of bronze, though the place and time of the introduction. Human-made tin bronze technology requires set production techniques, tin must be mined and smelted separately, then added to molten copper to make bronze alloy. The Bronze Age was a time of use of metals. The dating of the foil has been disputed, the Bronze Age in the ancient Near East began with the rise of Sumer in the 4th millennium BC. Societies in the region laid the foundations for astronomy and mathematics, the usual tripartite division into an Early, Middle and Late Bronze Age is not used. Instead, a division based on art-historical and historical characteristics is more common. The cities of the Ancient Near East housed several tens of thousands of people, ur in the Middle Bronze Age and Babylon in the Late Bronze Age similarly had large populations. The earliest mention of Babylonia appears on a tablet from the reign of Sargon of Akkad in the 23rd century BC, the Amorite dynasty established the city-state of Babylon in the 19th century BC. Over 100 years later, it took over the other city-states. Babylonia adopted the written Semitic Akkadian language for official use, by that time, the Sumerian language was no longer spoken, but was still in religious use. Elam was an ancient civilization located to the east of Mesopotamia, in the Old Elamite period, Elam consisted of kingdoms on the Iranian plateau, centered in Anshan, and from the mid-2nd millennium BC, it was centered in Susa in the Khuzestan lowlands. Its culture played a role in the Gutian Empire and especially during the Achaemenid dynasty that succeeded it
6.
History of Iraq
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The territory of the modern state of Iraq was defined in 1920 as Mandatory Iraq. It is centered on Lower Mesopotamia but also part of Upper Mesopotamia and of the Syrian Desert. After the fall of the Neo-Babylonian Empire, Mesopotamia fell under Persian, by the 3rd century, when it was once again under Persian control, the earlier population was increasingly displaced by Arabs, and the Arabic name al-ʿIrāq dates to about this time. The Sassanid Empire was destroyed by the Islamic conquests and displaced by the Rashidun Caliphate in the 7th century, Baghdad became the center of the Islamic Golden Age under the Abbasid Caliphate during the 9th century. Baghdads rapid growth stagnated in the 10th century due to the Buwayhid and Seljuq invasions, after this, Iraq became a province of the Turco-Mongol Ilkhanate and declined in importance. Ottoman rule ended with World War I, and Iraq came to be administered by the British Empire as Mandatory Iraq until the establishment of the Kingdom of Iraq in 1933, a republic was established in 1958 following a coup détat. It was controlled by Saddam Hussein from 1979 to 2003, into which period falls the Iran–Iraq War, Saddam Hussein was deposed following the 2003 US-led invasion of the country. Over the following years, Iraq came to the brink of war. A tenth individual was discovered by M. Zeder during examination of a faunal assemblage from the site at the Smithsonian Institution. The remains seemed to Zeder to suggest that Neandertals had funeral ceremonies, burying their dead with flowers, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. Sumer emerged as the civilization of Lower Mesopotamia out of the prehistoric Ubaid period in the Early Bronze Age Classical Sumer ends with the rise of the Akkadian Empire in the 24th century BC. Following the Gutian period, there is a brief Sumerian renaissance in the 21st century, the Amorite dynasty of Isin persisted until c.1600 BC, when southern Mesopotamia was united under Kassite Babylonian rule. The north of Mesopotamia had become the Akkadian speaking state of Assyria by the late 25th century BC, along with the rest of Mesopotamia it was ruled by Akkadian kings from the late 24th to mid 22nd centuries BC, after which it once again became independent. Babylonia was a state Lower Mesopotamia with Babylon as its capital and it was founded as an independent state by an Amorite king named Sumuabum in 1894 BC. During the 3rd millennium BCE, there developed an intimate cultural symbiosis between the Sumerians and the Akkadians, which included widespread bilingualism. Babylonia emerged from the Amorite dynasties when Hammurabi, unified the territories of the kingdoms of Sumer. Assyria was an Akkadian kingdom in Upper Mesopotamia, that came to rule regional empires a number of times through history and it was named for its original capital, the ancient city of Assur. Of the early history of the kingdom of Assyria, little is positively known, in the Assyrian King List, the earliest king recorded was Tudiya
7.
History of Mesopotamia
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While in the Paleolithic and early Neolithic periods only parts of Upper Mesopotamia were occupied, the southern alluvium was settled during the late Neolithic period. Mesopotamia has been home to many of the oldest major civilizations, entering history from the Early Bronze Age, Mesopotamia literally means between rivers in ancient Greek. The oldest known occurrence of the name Mesopotamia dates to the 4th century BC, later it was more generally applied to all the lands between the Euphrates and the Tigris, thereby incorporating not only parts of Syria but also almost all of Iraq and southeastern Turkey. The neighbouring steppes to the west of the Euphrates and the part of the Zagros Mountains are also often included under the wider term Mesopotamia. A further distinction is made between Upper or Northern Mesopotamia and Lower or Southern Mesopotamia. Upper Mesopotamia, also known as the Jezirah, is the area between the Euphrates and the Tigris from their sources down to Baghdad, Lower Mesopotamia is the area from Baghdad to the Persian Gulf. In modern scientific usage, the term Mesopotamia often also has a chronological connotation. It is usually used to designate the area until the Arab Muslim conquests in the 7th century AD, with Arabic names like Syria, Jezirah, two types of chronologies can be distinguished, a relative chronology and an absolute chronology. The former establishes the order of phases, periods, cultures and reigns, in archaeology, relative chronologies are established by carefully excavating archaeological sites and reconstructing their stratigraphy – the order in which layers were deposited. In general, newer remains are deposited on top of older material, absolute chronologies are established by dating remains, or the layers in which they are found, through absolute dating methods. These methods include radiocarbon dating and the record that can provide year names or calendar dates. By combining absolute and relative dating methods, a framework has been built for Mesopotamia that still incorporates many uncertainties. In this framework, many prehistorical and early historical periods have been defined on the basis of culture that is thought to be representative for each period. These periods are named after the site at which the material was recognized for the first time, as is for example the case for the Halaf, Ubaid. When historical documents become widely available, periods tend to be named after the dominant dynasty or state, examples of this are the Ur III and Old Babylonian periods. While reigns of kings can be securely dated for the 1st millennium BC, there is a large error margin toward the 2nd. Despite problems with the Middle Chronology, this chronological framework continues to be used by many recent handbooks on the archaeology, a study from 2001 published high-resolution radiocarbon dates from Turkey supporting dates for the 2nd millennium BC that are very close to those proposed by the Middle Chronology. This transition has been documented at sites like Abu Hureyra and Mureybet, Jarmo Samarra culture Halaf culture The Fertile Crescent was inhabited by several distinct, flourishing cultures between the end of the last ice age and the beginning of history
8.
Assyria
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Assyria was a major Mesopotamian East Semitic-speaking kingdom and empire of the ancient Near East and the Levant. Centered on the Tigris in Upper Mesopotamia, the Assyrians came to rule powerful empires at several times. Assyria is named after its capital, the ancient city of Aššur. In the 25th and 24th centuries BC, Assyrian kings were pastoral leaders, Assyria can also refer to the geographic region or heartland where Assyria, its empires and the Assyrian people were centered. The indigenous modern Eastern Aramaic-speaking Assyrian Christian ethnic minority in northern Iraq, north east Syria, southeast Turkey, in prehistoric times, the region that was to become known as Assyria was home to a Neanderthal culture such as has been found at the Shanidar Cave. The earliest Neolithic sites in Assyria were the Jarmo culture c.7100 BC and Tell Hassuna, during the 3rd millennium BC, a very intimate cultural symbiosis developed between the Sumerians and the Akkadians throughout Mesopotamia, which included widespread bilingualism. The influence of Sumerian on Akkadian, and vice versa, is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium BC as a sprachbund and it is highly likely that the city was named in honour of its patron Assyrian god with the same name. The city of Aššur, together with a number of other Assyrian cities, however it is likely that they were initially Sumerian-dominated administrative centres. In the late 26th century BC, Eannatum of Lagash, then the dominant Sumerian ruler in Mesopotamia, similarly, in c. the early 25th century BC, Lugal-Anne-Mundu the king of the Sumerian state of Adab lists Subartu as paying tribute to him. Of the early history of the kingdom of Assyria, little is known, in the Assyrian King List, the earliest king recorded was Tudiya. According to Georges Roux he would have lived in the mid 25th century BC, Tudiya was succeeded on the list by Adamu, the first known reference to the Semitic name Adam and then a further thirteen rulers. The earliest kings, such as Tudiya, who are recorded as kings who lived in tents, were independent semi-nomadic pastoralist rulers and these kings at some point became fully urbanised and founded the city state of Ashur in the mid 21st century BC. During the Akkadian Empire, the Assyrians, like all the Mesopotamian Semites, became subject to the dynasty of the city state of Akkad, the Akkadian Empire founded by Sargon the Great claimed to encompass the surrounding four quarters. Assyrian rulers were subject to Sargon and his successors, and the city of Ashur became an administrative center of the Empire. On those tablets, Assyrian traders in Burushanda implored the help of their ruler, Sargon the Great, the name Hatti itself even appears in later accounts of his grandson, Naram-Sin, campaigning in Anatolia. Assyrian and Akkadian traders spread the use of writing in the form of the Mesopotamian cuneiform script to Asia Minor, the Akkadian Empire was destroyed by economic decline and internal civil war, followed by attacks from barbarian Gutian people in 2154 BC. The rulers of Assyria during the period between c.2154 BC and 2112 BC once again fully independent, as the Gutians are only known to have administered southern Mesopotamia
9.
Akkadian Empire
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The empire united all the Akkadian and Sumerian speakers under one rule. The Akkadian Empire controlled Mesopotamia, the Levant, and eastern and southern parts of Anatolia and Iran, sending military expeditions as far south as Dilmun and Magan in the Arabian Peninsula. During the 3rd millennium BC, there developed an intimate cultural symbiosis between the Sumerians and the Akkadians, which included widespread bilingualism. Akkadian gradually replaced Sumerian as a spoken language somewhere between the 3rd and the 2nd millennia BC, the Akkadian Empire reached its political peak between the 24th and 22nd centuries BC, following the conquests by its founder Sargon of Akkad. Under Sargon and his successors, the Akkadian language was imposed on neighboring conquered states such as Elam. Akkad is sometimes regarded as the first empire in history, though there are earlier Sumerian claimants, the Bible refers to Akkad in Genesis 10,10, which states that the beginning of Nimrods kingdom was in the land of Akkad. Nimrod is a Hebrew name not attested in Mesopotamians sources, many have pointed out similarities with the legend of Gilgamesh who founded Uruk, which is said to be the city Nimrod came to power. Today, some 7,000 texts from the Akkadian period alone are known, many later texts from the successor states of Assyria and Babylonia also deal with the Akkadian Empire. Understanding of the Akkadian Empire continues to be hampered by the fact that its capital Akkad has not yet been located, likewise, material that is thought to be Akkadian continues to be in use into the Ur III period. Many of the recent insights on the Akkadian Empire have come from excavations in the Upper Khabur area in modern northeastern Syria which was to become a part of Assyria after the fall of Akkad. For example, excavations at Tell Mozan brought to light a sealing of Taram-Agade, an unknown daughter of Naram-Sin. The excavators at nearby Tell Leilan have used the results from their investigations to argue that the Akkadian Empire came to an end due to a sudden drought, the so-called 4.2 kiloyear event. The impact of this event on Mesopotamia in general, and on the Akkadian Empire in particular. The Akkadian Period is contemporary with, EB IV, EB IVA and EJ IV, the absolute dates of their reigns are approximate. The Akkadian Empire takes its name from the region and city of Akkad, although the city of Akkad has not yet been identified on the ground, it is known from various textual sources. Among these is at least one text predating the reign of Sargon, together with the fact that the name Akkad is of non-Akkadian origin, this suggests that the city of Akkad may have already been occupied in pre-Sargonic times. Sargon of Akkad defeated and captured Lugal-Zage-Si in the Battle of Uruk, the earliest records in the Akkadian language date to the time of Sargon. Sargon was claimed to be the son of Laibum or Itti-Bel, a humble gardener, One legend related of Sargon in Assyrian times says that My mother was a changeling, my father I knew not
10.
Babylonia
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Babylonia was an ancient Akkadian-speaking state and cultural area based in central-southern Mesopotamia. A small Amorite-ruled state emerged in 1894 BC, which contained at this time the city of Babylon. Babylon greatly expanded during the reign of Hammurabi in the first half of the 18th century BC, during the reign of Hammurabi and afterwards, Babylonia was called Māt Akkadī the country of Akkad in the Akkadian language. It was often involved in rivalry with its older fellow Akkadian-speaking state of Assyria in northern Mesopotamia and it retained the Sumerian language for religious use, but by the time Babylon was founded, this was no longer a spoken language, having been wholly subsumed by Akkadian. The earliest mention of the city of Babylon can be found in a tablet from the reign of Sargon of Akkad. During the 3rd millennium BC, a cultural symbiosis occurred between Sumerian and Akkadian-speakers, which included widespread bilingualism. The influence of Sumerian on Akkadian and vice versa is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the millennium as a sprachbund. Traditionally, the religious center of all Mesopotamia was the city of Nippur. The empire eventually disintegrated due to decline, climate change and civil war. Sumer rose up again with the Third Dynasty of Ur in the late 22nd century BC and they also seem to have gained ascendancy over most of the territory of the Akkadian kings of Assyria in northern Mesopotamia for a time. The states of the south were unable to stem the Amorite advance, King Ilu-shuma of the Old Assyrian Empire in a known inscription describes his exploits to the south as follows, The freedom of the Akkadians and their children I established. I established their freedom from the border of the marshes and Ur and Nippur, Awal, past scholars originally extrapolated from this text that it means he defeated the invading Amorites to the south, but there is no explicit record of that. More recently, the text has been taken to mean that Asshur supplied the south with copper from Anatolia and these policies were continued by his successors Erishum I and Ikunum. During the first centuries of what is called the Amorite period and his reign was concerned with establishing statehood amongst a sea of other minor city states and kingdoms in the region. However Sumuabum appears never to have bothered to give himself the title of King of Babylon, suggesting that Babylon itself was only a minor town or city. He was followed by Sumu-la-El, Sabium, Apil-Sin, each of whom ruled in the same manner as Sumuabum. Sin-Muballit was the first of these Amorite rulers to be regarded officially as a king of Babylon, the Elamites occupied huge swathes of southern Mesopotamia, and the early Amorite rulers were largely held in vassalage to Elam
11.
Neo-Assyrian Empire
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The Neo-Assyrian Empire was an Iron Age Mesopotamian empire, in existence between 911 and 612 BC. The Assyrians perfected early techniques of imperial rule, many of which became standard in later empires, the Neo-Assyrian Empire succeeded the Old Assyrian Empire, and the Middle Assyrian Empire of the Late Bronze Age. During this period, Aramaic was also made a language of the empire. Upon the death of Ashurbanipal in 627 BC, the empire began to due to a brutal. In 616 BC, Cyaxares king of the Medes and Persians made alliances with Nabopolassar ruler of the Babylonians and Chaldeans, Assyria was originally an Akkadian kingdom which evolved in the 25th to 24th centuries BC. The urbanised Akkadian speaking nation of Assyria emerged in the mid 21st century BC, during the 20th century BC, it established colonies in Asia Minor, and under the 20th century BC King Ilushuma, Assyria conducted many successful raids against the states of the south. Ashur-uballit extended Assyrian control over the farming lands of Nineveh. Tiglath-Pileser controlled the caravan routes that crossed the fertile crescent from the Mediterranean to the Persian Gulf. Much campaigning by Tiglath-Pileser and succeeding kings was directed against Aramaean pastoralist groups in Syria, by the end of the 2nd millennium BC, the Aramaean expansion had resulted in the loss of much Assyrian territory in Upper Mesopotamia. After the death of Tiglath-Pileser I in 1076 BC, Assyria was in decline for the next 150 years. The period from 1200 BC to 900 BC was an age for the entire Near East, North Africa, Caucasus, Mediterranean and Balkan regions, with great upheavals. Adad-nirari II and his successors campaigned on a basis for part of every year with an exceptionally well-organized army. He subjugated the areas previously under only nominal Assyrian vassalage, conquering and deporting Aramean and Hurrian populations in the north to far-off places. Adadinirari II then twice attacked and defeated Shamash-mudammiq of Babylonia, annexing an area of land north of the Diyala river. He made further gains over Babylonia under Nabu-shuma-ukin I later in his reign and he was succeeded by Tukulti-Ninurta II in 891 BC, who further consolidated Assyrias position and expanded northwards into Asia Minor and the Zagros Mountains during his short reign. The next king, Ashurnasirpal II, embarked on a vast program of expansion, during his rule, Assyria recovered much of the territory that it had lost around 1100 BC at the end of the Middle Assyrian period. Ashurnasirpal II also campaigned in the Zagros Mountains in modern Iran, repressing a revolt against Assyrian rule by the Lullubi, the Assyrians began boasting in their ruthlessness around this time. Ashurnasirpal II also moved his capital to the city of Kalhu, the palaces, temples and other buildings raised by him bear witness to a considerable development of wealth and art
12.
Neo-Babylonian Empire
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The Neo-Babylonian Empire, also known as the Chaldean Empire, was a period of Mesopotamian history which began in 626 BC and ended in 539 BC. During the preceding three centuries, Babylonia had been ruled by their fellow Akkadian speakers and northern neighbours, Assyria, a year after the death of the last strong Assyrian ruler, Assurbanipal, in 627 BC, the Assyrian empire spiralled into a series of brutal civil wars. Babylonia rebelled under Nabopolassar, a member of the Chaldean tribe which had migrated from the Levant to south eastern Babylonia in the early 9th century BC. This period witnessed an improvement in economic life and agricultural production, and a great flourishing of architectural projects. The Neo-Babylonian period ended with the reign of Nabonidus in 539 BC, to the east, the Persians had been growing in strength, and eventually Cyrus the Great conquered the empire. Babylonia was subject to and dominated by Assyria during the Neo-Assyrian period, the Assyrians of Upper Mesopotamia had usually been able to pacify their southern relations through military might, installing puppet kings, or granting increased privileges. Even though Aramaic had become the everyday tongue, Akkadian was retained as the language of administration, archaic expressions from 1500 years earlier were reintroduced in Akkadian inscriptions, along with words in the long-unspoken Sumerian language. Neo-Babylonian cuneiform script was modified to make it look like the old 3rd-millennium BC script of Akkad. Ancient artworks from the heyday of Babylonias imperial glory were treated with reverence and were painstakingly preserved. For example, when a statue of Sargon the Great was found during work, a temple was built for it. The story is told of how Nebuchadnezzar, in his efforts to restore the Temple at Sippar, had to make repeated excavations until he found the foundation deposit of Naram-Sin of Akkad, the discovery then allowed him to rebuild the temple properly. Neo-Babylonians also revived the ancient Sargonid practice of appointing a royal daughter to serve as priestess of the moon-god Sin, much more is known about Mesopotamian culture and economic life under the Neo-Babylonians than about the structure and mechanics of imperial administration. It is clear that for southern Mesopotamia, the Neo-Babylonian period was a renaissance, large tracts of land were opened to cultivation. Peace and imperial power made available to expand the irrigation systems. The Babylonian countryside was dominated by large estates, which were given to government officials as a form of pay, the estates were usually managed by local entrepreneurs, who took a cut of the profits. Rural folk were bound to these estates, providing both labour and rents to their landowners, urban life flourished under the Neo-Babylonians. Cities had local autonomy and received privileges from the kings. Centered on their temples, the cities had their own law courts, free laborers like craftsmen enjoyed high status and a sort of guild system came into existence, which gave them collective bargaining power
13.
Medes
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The Medes were an ancient Iranian people who lived in an area known as Media and who spoke the Median language. This allowed new peoples to pass through and settle, in addition Elam, the dominant power in Iran, was suffering a period of severe weakness, as was Babylonia to the west. During the reign of Sinsharishkun the Assyrian empire, which had been in a state of constant civil war since 626 BC, subject peoples, such as the Medes, Babylonians, Chaldeans, Egyptians, Scythians, Cimmerians, Lydians and Arameans quietly ceased to pay tribute to Assyria. The Median kingdom was conquered in 550 BC by Cyrus the Great. However, nowadays there is doubt whether a united Median empire ever existed. There is no evidence and the story of Herodotus is not supported by sources from the Neo-Assyrian Empire nor the Neo-Babylonian Empire. A few archaeological sites and textual sources provide a documentation of the history. Apart from a few names, the language of the Medes is unknown. The Medes had an Ancient Iranian Religion with a priesthood named as Magi, later during the reigns of the last Median kings, the reforms of Zoroaster spread into western Iran. Besides Ecbatana, the other existing in Media were Laodicea. The fourth city of Media was Apamea, near Ecbatana, whose location is now unknown. According to the Histories of Herodotus, there were six Median tribes, Thus Deioces collected the Medes into a nation, now these are the tribes of which they consist, the Busae, the Paretaceni, the Struchates, the Arizanti, the Budii, and the Magi. The six Median tribes resided in Media proper, the triangular shaped area between Ecbatana, Rhagae and Aspadana, in modern Iran, that is the area between Tehran, Isfahan and Hamadan. Of the Median tribes, the Magi resided in Rhaga, modern Tehran and it was a type of sacred caste, which ministered to the spiritual needs of the Medes. The Paretaceni tribe resided in and around Aspadana, modern Isfahan, the Arizanti lived in and around Kashan, the Struchates and the Budii lived in villages in the Median triangle. The original source for different words used to call the Median people, their language, the meaning of this word is not precisely established. The Median people are mentioned by name in many ancient texts. According to the Histories of Herodotus, The Medes were called anciently by all people Aryans, but when Medea, such is the account which they themselves give
14.
Classical antiquity
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It is the period in which Greek and Roman society flourished and wielded great influence throughout Europe, North Africa and Southwestern Asia. Conventionally, it is taken to begin with the earliest-recorded Epic Greek poetry of Homer, and continues through the emergence of Christianity and it ends with the dissolution of classical culture at the close of Late Antiquity, blending into the Early Middle Ages. Such a wide sampling of history and territory covers many disparate cultures, Classical antiquity may refer also to an idealised vision among later people of what was, in Edgar Allan Poes words, the glory that was Greece, and the grandeur that was Rome. The culture of the ancient Greeks, together with influences from the ancient Near East, was the basis of art, philosophy, society. The earliest period of classical antiquity takes place before the background of gradual re-appearance of historical sources following the Bronze Age collapse, the 8th and 7th centuries BC are still largely proto-historical, with the earliest Greek alphabetic inscriptions appearing in the first half of the 8th century. Homer is usually assumed to have lived in the 8th or 7th century BC, in the same period falls the traditional date for the establishment of the Ancient Olympic Games, in 776 BC. The Phoenicians originally expanded from Canaan ports, by the 8th century dominating trade in the Mediterranean, carthage was founded in 814 BC, and the Carthaginians by 700 BC had firmly established strongholds in Sicily, Italy and Sardinia, which created conflicts of interest with Etruria. The Etruscans had established control in the region by the late 7th century BC, forming the aristocratic. According to legend, Rome was founded on April 21,753 BC by twin descendants of the Trojan prince Aeneas, Romulus and Remus. As the city was bereft of women, legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins and the Sabines. Archaeological evidence indeed shows first traces of settlement at the Roman Forum in the mid-8th century BC, the seventh and final king of Rome was Tarquinius Superbus. As the son of Tarquinius Priscus and the son-in-law of Servius Tullius, Superbus was of Etruscan birth and it was during his reign that the Etruscans reached their apex of power. Superbus removed and destroyed all the Sabine shrines and altars from the Tarpeian Rock, the people came to object to his rule when he failed to recognize the rape of Lucretia, a patrician Roman, at the hands of his own son. Lucretias kinsman, Lucius Junius Brutus, summoned the Senate and had Superbus, after Superbus expulsion, the Senate voted to never again allow the rule of a king and reformed Rome into a republican government in 509 BC. In fact the Latin word Rex meaning King became a dirty and hated throughout the Republic. In 510, Spartan troops helped the Athenians overthrow the tyrant Hippias, cleomenes I, king of Sparta, put in place a pro-Spartan oligarchy conducted by Isagoras. Greece entered the 4th century under Spartan hegemony, but by 395 BC the Spartan rulers removed Lysander from office, and Sparta lost her naval supremacy. Athens, Argos, Thebes and Corinth, the two of which were formerly Spartan allies, challenged Spartan dominance in the Corinthian War, which ended inconclusively in 387 BC
15.
Achaemenid Assyria
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Between 605 and 559 BC, Assyria was divided between the Median Empire to the east and the Neo-Babylonian Empire to the west. Both parts were subsumed into the Achaemenid Empire in 539 BC, in Herodotus account the Ninth Tributary District comprised Babylonia and the rest of Assyria, and excluded Eber-Nari. Despite a few rebellions, Assyria functioned as an important part of the Achaemenid Empire, the Assyrian people were given the right to govern themselves throughout Achaemenid rule, and the Assyrian language was used diplomatically by the Persians. Known for their skills, Assyrian soldiers constituted the main heavy infantry of the Achaemenid empires military. Due to the destruction of Assyria during the fall of its empire. This wealth was due to the great prosperity for agriculture that the Persians used effectively for almost 200 years. The Battle of Nineveh in 612 BC eventually left Assyria destroyed for years to come, the Assyrians continued to fight on, with the aid of another of their former vassals, Egypt who feared the rise of these new powers. Harran, the new Assyrian capital, was taken in 608 BC. Despite this, the Assyrians continued to fight on until final defeat at Carchemish in 605 BC, a costly but victorious battle at Megiddo against the forces of Judah allowed the Egyptians to advance to the rescue, only to be defeated by the Babylonian-Median-Scythian alliance. Assyria was conquered by the alliance, Babylonian rule was unpopular, but did not last long. In 539, Cyrus the Great defeated the Babylonian King Nabonidus, took Babylon and made it, along with Assyria, the former major Assyrian capitals of Nineveh, Dur Sharrukin and Kalhu were only sparsely populated during the Achaemenid rule. Much Assyrian settlement was mostly in cities, towns and villages at plain level, in the mountains. However, according to more recent Assyriologists such as Georges Roux, cities such as Arrapkha, Guzana and Arbela remained intact, the testimony is an example of the rich agricultural resources of Assyrias region and the existence of a satrap’s palace. It is not known exactly where this palace was located, Assyrian religion within the empire were tolerated, and the judicial system, calendar and imperial standards imposed by the Assyrians remained in force everywhere. The Assyrians, like all other peoples of the Persian Empire, were obliged to pay taxes to the King of Persia and, whenever the King campaigned. The Assyrian Empire resorted to a policy of deporting troublesome conquered peoples into the lands of Mesopotamia, while this allowed some integration, it may have also led to the various rebellions within the Empire in the 7th century. Consequently, during the Persian rule of Assyria, Aramaic gradually became the language spoken by the Assyrians. Frye reclassifies Imperial Aramaic as the lingua franca of the Achaemenid territories, for centuries after the fall of the Achaemenids, Imperial Aramaic – or near enough for it to be recognizable – remained an influence on the various native Iranian languages
16.
Seleucid Empire
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Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexanders near eastern territories. At the height of its power, it included central Anatolia, Persia, the Levant, Mesopotamia, and what is now Kuwait, Afghanistan, and parts of Pakistan and Turkmenistan. The Seleucid Empire was a center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek political elite dominated. The Greek population of the cities who formed the dominant elite were reinforced by immigration from Greece, Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands, contemporary sources, such as a loyalist degree from Ilium, in Greek language define the Seleucid state both as an empire and as a kingdom. Similarly, Seleucid rulers were described as kings in Babylonia and he refers to either Alexander Balas or Alexander II Zabinas as a ruler. Alexander, who conquered the Persian Empire under its last Achaemenid dynast, Darius III, died young in 323 BC. Alexanders generals jostled for supremacy over parts of his empire, Ptolemy, a former general and the satrap of Egypt, was the first to challenge the new system, this led to the demise of Perdiccas. Ptolemys revolt led to a new subdivision of the empire with the Partition of Triparadisus in 320 BC, Seleucus, who had been Commander-in-Chief of the Companion cavalry and appointed first or court chiliarch received Babylonia and, from that point, continued to expand his dominions ruthlessly. Seleucus established himself in Babylon in 312 BC, the used as the foundation date of the Seleucid Empire. The whole region from Phrygia to the Indus was subject to Seleucus, but Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, and received in return five hundred elephants. Following his and Lysimachus victory over Antigonus Monophthalmus at the decisive Battle of Ipsus in 301 BC, Seleucus took control over eastern Anatolia, in the latter area, he founded a new capital at Antioch on the Orontes, a city he named after his father. An alternative capital was established at Seleucia on the Tigris, north of Babylon, Seleucuss empire reached its greatest extent following his defeat of his erstwhile ally, Lysimachus, at Corupedion in 281 BC, after which Seleucus expanded his control to encompass western Anatolia. He hoped further to take control of Lysimachuss lands in Europe – primarily Thrace and even Macedonia itself, nevertheless, even before Seleucus death, it was difficult to assert control over the vast eastern domains of the Seleucids. Seleucus invaded the Punjab region of India in 305 BC, confronting Chandragupta Maurya and it is said that Chandragupta fielded an army of 600,000 men and 9,000 war elephants. Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan and it is generally thought that Chandragupta married Seleucuss daughter, or a Macedonian princess, a gift from Seleucus to formalize an alliance. In a return gesture, Chandragupta sent 500 war elephants, an asset which would play a decisive role at the Battle of Ipsus in 301 BC. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, Megasthenes wrote detailed descriptions of India and Chandraguptas reign, which have been partly preserved to us through Diodorus Siculus
17.
Parthian Empire
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The Parthian Empire, also known as the Arsacid Empire, was a major Iranian political and cultural power in ancient Iran and Iraq. Mithridates I of Parthia greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids, at its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to eastern Iran. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han Empire of China, became a center of trade and commerce. The Parthians largely adopted the art, architecture, religious beliefs, and royal insignia of their culturally heterogeneous empire, which encompassed Persian, Hellenistic, and regional cultures. For about the first half of its existence, the Arsacid court adopted elements of Greek culture, the court did appoint a small number of satraps, largely outside Iran, but these satrapies were smaller and less powerful than the Achaemenid potentates. With the expansion of Arsacid power, the seat of government shifted from Nisa to Ctesiphon along the Tigris. The earliest enemies of the Parthians were the Seleucids in the west, however, as Parthia expanded westward, they came into conflict with the Kingdom of Armenia, and eventually the late Roman Republic. Rome and Parthia competed with other to establish the kings of Armenia as their subordinate clients. The Parthians soundly defeated Marcus Licinius Crassus at the Battle of Carrhae in 53 BC, however, Mark Antony led a counterattack against Parthia, although his successes were generally achieved in his absence, under the leadership of his lieutenant Ventidius. Also, various Roman emperors or their appointed generals invaded Mesopotamia in the course of the several Roman-Parthian Wars which ensued during the few centuries. The Romans captured the cities of Seleucia and Ctesiphon on multiple occasions during these conflicts, native Parthian sources, written in Parthian, Greek and other languages, are scarce when compared to Sassanid and even earlier Achaemenid sources. These include mainly Greek and Roman histories, but also Chinese histories, Parthian artwork is viewed by historians as a valid source for understanding aspects of society and culture that are otherwise absent in textual sources. The Parni most likely spoke an eastern Iranian language, in contrast to the northwestern Iranian language spoken at the time in Parthia, the latter was a northeastern province, first under the Achaemenid, and then the Seleucid empires. Why the Arsacid court retroactively chose 247 BC as the first year of the Arsacid era is uncertain, Bivar concludes that this was the year the Seleucids lost control of Parthia to Andragoras, the appointed satrap who rebelled against them. Hence, Arsaces I backdated his regnal years to the moment when Seleucid control over Parthia ceased, however, Vesta Sarkhosh Curtis asserts that this was simply the year Arsaces was made chief of the Parni tribe. It is unclear who immediately succeeded Arsaces I, Bivar and Katouzian affirm that it was his brother Tiridates I of Parthia, who in turn was succeeded by his son Arsaces II of Parthia in 211 BC. Yet Curtis and Brosius state that Arsaces II was the successor of Arsaces I, with Curtis claiming the succession took place in 211 BC. Bivar insists that 138 BC, the last regnal year of Mithridates I, is the first precisely established regnal date of Parthian history, due to these and other discrepancies, Bivar outlines two distinct royal chronologies accepted by historians
18.
Mesopotamia (Roman province)
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Mesopotamia was the name of two distinct Roman provinces, the one a short-lived creation of the Roman Emperor Trajan in 116–117 and the other established by Emperor Septimius Severus in ca. 198, which ranged between the Roman and the Sassanid empires, until the Muslim conquests of the 7th Century, in 113, Emperor Trajan launched a war against Romes long-time eastern rival, the Parthian Empire. In 114, he conquered Armenia, which was made into a province and this too was organized as a province in early 116, when coins were minted to celebrate the fact. Later in the year, Trajan marched into central and southern Mesopotamia and across the river Tigris to Adiabene. But he did not stop there, in the last months of 116, he captured the great Persian city of Susa. He deposed the Parthian king Osroes I and put his own puppet ruler Parthamaspates on the Parthian throne, never again would the Roman Empire advance so far to the east. As soon as Trajan died, however, his successor Hadrian relinquished his conquests east of the Euphrates river, which became again the Roman Empires eastern boundary. This control was threatened in 195, during the war between Septimius Severus and the usurper Pescennius Niger, when rebellions broke out in the area. Severus quickly restored order and organized Osroene as a full province, next Severus embarked on a war against Parthia, which he concluded successfully with the sack of the Parthian capital Ctesiphon. In emulation of Trajan, he re-established a province of Mesopotamia in 198, with Nisibis, elevated to the status of a full colonia, as its capital. For the remainder of its existence, the new province would remain a bone of contention between the Romans and their neighbors, suffering heavily in the recurrent Roman–Persian Wars. In the 250s, the Persian shah Shapur I attacked Mesopotamia, and fought with the Roman emperor Valerian, in the next year, however, Shapur was heavily defeated by Odaenathus of Palmyra and driven out of Mesopotamia. Under the reforms of Diocletian and Constantine I, it part of the Diocese of the East. Other cities included Martyropolis and Kephas, the province suffered greatly during the near-constant wars with Persia in the 6th century. In 573, the Persians even took Dara, although the East Romans recovered it under the peace of 591. They lost it again to the Persians in the war of 602–628. Kazhdan, Alexander, ed. Oxford Dictionary of Byzantium, mommsen, Theodor, Dickson, William Purdie, Haverfield, Francis. The provinces of the Roman Empire, from Caesar to Diocletian, the Roman Empire from Severus to Constantine
19.
Muslim conquest of Persia
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The Muslim conquest of Persia, also known as the Arab conquest of Iran, led to the end of the Sasanian Empire in 651 and the eventual decline of the Zoroastrian religion in Iran. The rise of Muslims coincided with a significant political, social, economic, once a major world power, the Sasanian Empire had exhausted its human and material resources after decades of warfare against the Byzantine Empire. The internal political situation quickly deteriorated after the execution of King Khosrau II on February 28,628, subsequently, ten new claimants were enthroned within the next four years, highlighting the political instability of the Sassanians prior to the Muslim invasion. Arab Muslims first attacked the Sassanid territory in 633, when general Khalid ibn Walid invaded Mesopotamia, following the transfer of Khalid to the Byzantine front in the Levant, the Muslims eventually lost their holdings to Sassanian counterattacks. The second invasion began in 636 under Saad ibn Abi Waqqas, the Zagros mountains then became a natural barrier and border between the Rashidun Caliphate and the Sassanid Empire. Due to continuous raids by Persians into the area, Caliph Umar ordered an invasion of the Sasanian empire in 642. By 651, most of the centers in Iranian lands, with the notable exception of the Caspian provinces. Many localities fought against the invaders, ultimately, none were successful, in fact, although Arabs had established hegemony over most of the country, many cities rose in rebellion by killing the Arab governor or attacking their garrisons. Eventually, military reinforcements quashed the insurgency and imposed Islamic control, however, the Persians began to reassert themselves by maintaining Persian language and culture. Regardless, Islam was adopted by many for a multitude of reasons including by threat and extortion, for political and economic reasons, Islam would become the dominant religion late in the medieval ages. The most significant work was probably that of Arthur Christensen, and his L’Iran sous les Sassanides, published in Copenhagen, however recent scholarship, both Iranian and Western, has begun to question the traditional narrative. Another important theme of Pourshariatis study is a re-evaluation of the traditional timeline, since the 1st century BC, the border between the Roman and Parthian empires had been the Euphrates River. Most battles, and thus most fortifications, were concentrated in the regions of the north. The only dangers expected from the south were occasional raids by nomadic Arab tribesmen, both empires therefore allied themselves with small, semi-independent Arab principalities, which served as buffer states and protected Byzantium and Persia from Bedouin attacks. The Byzantine clients were the Ghassanids, the Persian clients were the Lakhmids, the Ghassanids and Lakhmids feuded constantly, which kept them occupied, but that did not greatly affect the Byzantines or the Persians. In the 6th and 7th centuries, various factors destroyed the balance of power that had held for so many centuries, the Byzantine clients, the Arab Ghassanids, converted to the Monophysite form of Christianity, which was regarded as heretical by the established Byzantine Orthodox Church. The Byzantines attempted to suppress the heresy, alienating the Ghassanids, the Lakhmids also revolted against the Persian king Khusrau II. Numan III, the first Christian Lakhmid king, was deposed and killed by Khusrau II in 602, after Khusraus assassination, the Persian Empire fractured and the Lakhmids were effectively semi-independent
20.
Rashidun Caliphate
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The Rashidun Caliphate was the Islamic caliphate in the earliest period of Islam, comprising the first five caliphs—the Rightly Guided or Rashidun caliphs. It was founded after Muhammads death in 632 CE, after Muhammads death in 632 CE, the Medinan Ansar debated which of them should succeed him in running the affairs of the Muslims while Muhammads household was busy with his burial. Umar and Abu Ubaidah ibn al-Jarrah pledged their loyalty to Abu Bakr, with the Ansar, Abu Bakr thus became the first Khalīfatu Rasūli l-Lāh successor of the Messenger of God, or caliph, and embarked on campaigns to propagate Islam. First he would have to subdue the Arabian tribes which had claimed that although they pledged allegiance to Muhammad and accepted Islam, as a caliph, Abu Bakr was not a monarch and never claimed such a title, nor did any of his three successors. Rather, their election and leadership were based upon merit, as for the fifth Caliph, ‘Alis son Al-Hasan, as a son of Fatimah, he was a grandson of Muhammad. Furthermore, according to other hadiths in Sunan Abu Dawood and Musnad Ahmad ibn Hanbal, towards the end times, Abu Bakr, the oldest companion of Muhammad, was caliph for only 2 years before he died. When Muhammad died, Abu Bakr and Umar, his two companions, were in the Saqifah meeting to select his successor while the family of Muhammad was busy with his funeral, controversy among the Muslims emerged about whom to name as Caliph. There was disagreement between the Meccan followers of Muhammad who had emigrated with him in 622 and the Medinans who had become followers, the Ansar, considering themselves being the hosts and loyal companions of Muhammad, nominated Sad bin Ubadah as their candidate for the Caliphate. In the end, however, Muhammads closest friend, Abu Bakr, was named the khalifa or Successor of Muhammad, a new circumstance had formed a new, untried political formation, the caliphate. Troubles emerged soon after Muhammads death, threatening the unity and stability of the new community, Apostasy spread to every tribe in the Arabian Peninsula with the exception of the people in Mecca and Medina, the Banu Thaqif in Taif and the Bani Abdul Qais of Oman. In some cases, entire tribes apostatised, others merely withheld zakat, the alms tax, without formally challenging Islam. Many tribal leaders made claims to prophethood, some made it during the lifetime of Muhammad, the news of his death reached Medina shortly after the death of Muhammad. The apostasy of al-Yamama was led by another supposed prophet, Musaylimah, many tribes claimed that they had submitted to Muhammad and that with Muhammads death, their allegiance was ended. Caliph Abu Bakr insisted that they had not just submitted to a leader, the result of this situation was the Ridda wars. Abu Bakr planned his strategy accordingly and he divided the Muslim army into several corps. The strongest corps, and the force of the Muslims, was the corps of Khalid ibn al-Walid. This corps was used to fight the most powerful of the rebel forces, other corps were given areas of secondary importance in which to bring the less dangerous apostate tribes to submission. After a series of successful campaigns Khalid ibn Walid defeated Musaylimah in the Battle of Yamama, the Campaign on the Apostasy was fought and completed during the eleventh year of the Hijri
21.
Umayyad Caliphate
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The Umayyad Caliphate, also spelled Omayyad, was the second of the four major caliphates established after the death of Muhammad. This caliphate was centred on the Umayyad dynasty, hailing from Mecca, Syria remained the Umayyads main power base thereafter, and Damascus was their capital. The Umayyads continued the Muslim conquests, incorporating the Caucasus, Transoxiana, Sindh, the Maghreb and the Iberian Peninsula into the Muslim world. At its greatest extent, the Umayyad Caliphate covered 11,100,000 km2 and 62 million people, the Umayyad Caliphate was secular by nature. At the time, the Umayyad taxation and administrative practice were perceived as unjust by some Muslims, Muhammad had stated explicitly during his lifetime that Abrahamic religious groups, should be allowed to practice their own religion, provided that they paid the jizya taxation. The welfare state of both the Muslim and the poor started by Umar ibn al Khattab had also continued, financed by the zakat tax levied only on Muslims. Muawiyas wife Maysum was also a Christian, the relations between the Muslims and the Christians in the state were stable in this time. Prominent positions were held by Christians, some of whom belonged to families that had served in Byzantine governments, the employment of Christians was part of a broader policy of religious assimilation that was necessitated by the presence of large Christian populations in the conquered provinces, as in Syria. This policy also boosted Muawiyas popularity and solidified Syria as his power base, the rivalries between the Arab tribes had caused unrest in the provinces outside Syria, most notably in the Second Muslim Civil War of AD 680–692 and the Berber Revolt of 740–743. During the Second Civil War, leadership of the Umayyad clan shifted from the Sufyanid branch of the family to the Marwanid branch. A branch of the family fled across North Africa to Al-Andalus, where they established the Caliphate of Córdoba, according to tradition, the Umayyad family and Muhammad both descended from a common ancestor, Abd Manaf ibn Qusai, and they originally came from the city of Mecca. Muhammad descended from Abd Manāf via his son Hashim, while the Umayyads descended from Abd Manaf via a different son, Abd-Shams, the two families are therefore considered to be different clans of the same tribe. However Muslim Shia historians suspect that Umayya was a son of Abd Shams so he was not a blood relative of Abd Manaf ibn Qusai. Umayya was later discarded from the noble family, Sunni historians disagree with this and view Shia claims as nothing more than outright polemics due to their hostility to the Umayyad family in general. While the Umayyads and the Hashimites may have had bitterness between the two clans before Muhammad, the rivalry turned into a case of tribal animosity after the Battle of Badr. The battle saw three top leaders of the Umayyad clan killed by Hashimites in a three-on-three melee and this fueled the opposition of Abu Sufyan ibn Harb, the grandson of Umayya, to Muhammad and to Islam. Abu Sufyan sought to exterminate the adherents of the new religion by waging another battle with Muslims based in Medina only a year after the Battle of Badr and he did this to avenge the defeat at Badr. The Battle of Uhud is generally believed by scholars to be the first defeat for the Muslims, as they had incurred greater losses than the Meccans
22.
Abbasid Caliphate
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The Abbasid Caliphate was the third of the Islamic caliphates to succeed the Islamic prophet Muhammad. The Abbasid dynasty descended from Muhammads youngest uncle, Abbas ibn Abd al-Muttalib and they ruled as caliphs, for most of their period from their capital in Baghdad in modern-day Iraq, after assuming authority over the Muslim empire from the Umayyads in 750 CE. The Abbasid caliphate first centered its government in Kufa, but in 762 the caliph Al-Mansur founded the city of Baghdad, the political power of the caliphs largely ended with the rise of the Buyids and the Seljuq Turks. Although Abbasid leadership over the vast Islamic empire was reduced to a ceremonial religious function. The capital city of Baghdad became a center of science, culture, philosophy and this period of cultural fruition ended in 1258 with the sack of Baghdad by the Mongols under Hulagu Khan. The Abbasid line of rulers, and Muslim culture in general, though lacking in political power, the dynasty continued to claim authority in religious matters until after the Ottoman conquest of Egypt. The Abbasid caliphs were Arabs descended from Abbas ibn Abd al-Muttalib, one of the youngest uncles of Muhammad, the Abbasids claimed to be the true successors of Prophet Muhammad in replacing the Umayyad descendants of Banu Umayya by virtue of their closer bloodline to Muhammad. The Abbasids also distinguished themselves from the Umayyads by attacking their moral character, according to Ira Lapidus, The Abbasid revolt was supported largely by Arabs, mainly the aggrieved settlers of Marw with the addition of the Yemeni faction and their Mawali. The Abbasids also appealed to non-Arab Muslims, known as mawali, Muhammad ibn Ali, a great-grandson of Abbas, began to campaign for the return of power to the family of Prophet Muhammad, the Hashimites, in Persia during the reign of Umar II. During the reign of Marwan II, this culminated in the rebellion of Ibrahim the Imam. On 9 June 747, Abu Muslim successfully initiated a revolt against Umayyad rule. Close to 10,000 soldiers were under Abu Muslims command when the hostilities began in Merv. General Qahtaba followed the fleeing governor Nasr ibn Sayyar west defeating the Umayyads at the Battle of Nishapur, the Battle of Gorgan, after this loss, Marwan fled to Egypt, where he was subsequently assassinated. The remainder of his family, barring one male, were also eliminated, immediately after their victory, As-Saffah sent his forces to Central Asia, where his forces fought against Tang expansion during the Battle of Talas. Barmakids, who were instrumental in building Baghdad, introduced the worlds first recorded paper mill in Baghdad, As-Saffah focused on putting down numerous rebellions in Syria and Mesopotamia. The Byzantines conducted raids during these early distractions, the first change the Abbasids, under Al-Mansur, made was to move the empires capital from Damascus, in Syria, to Baghdad in Iraq. Baghdad was established on the Tigris River in 762, a new position, that of the vizier, was also established to delegate central authority, and even greater authority was delegated to local emirs. During Al-Mansurs time control of Al-Andalus was lost, and the Shiites revolted and were defeated a year later at the Battle of Bakhamra, the Abbasids had depended heavily on the support of Persians in their overthrow of the Umayyads
23.
Hamdanid dynasty
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The Hamdanid dynasty was a Shia Muslim Arab dynasty of northern Iraq and Syria. They descended from the ancient Banu Taghlib Christian tribe of Mesopotamia, the Hamdanid dynasty was founded by Hamdan ibn Hamdun, when he was appointed governor of Mardin in SE Anatolia by the Abbasid Caliphs in 890. His son Abdallah was in turn appointed governor of Mosul in northern Iraq and his sons were installed as governors in Mosul and Aleppo. The rule of Hassan Nasir al-Dawla, governor of Mosul and Diyar Bakr, was sufficiently tyrannical to cause him to be deposed by his own family and his lineage still ruled in Mosul, a heavy defeat by the Buyids in 979 notwithstanding, until 990. After this, their area of control in northern Iraq was divided between the Uqaylids and the Marwanids, ali Sayf al-Dawla Sword of the State ruled Northern Syria from Aleppo, and became the most important opponent of the Christian Byzantine Empires re-expansion. His court was a centre of culture, thanks to its nurturing of Arabic literature, to stop the Byzantine advance, Aleppo was put under the suzerainty of the Fatimids in Egypt, but in 1003 the Fatimids deposed the Hamdanids anyway. The Hamdanid Dynasty of Mesopotamia and North Syria 254–404/868–1014, histoire de la dynastie des Hamdanides de Jazîra et de Syrie. Freytag, G. W. Geschichte der Dynastien der Hamdaniden in Mosul und Aleppo, freytag, G. W. Geschichte der Dynastien der Hamdaniden in Mosul und Aleppo. The Prophet and the Age of the Caliphates, The Islamic Near East from the 6th to the 11th Century
24.
Buyid dynasty
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The Buyid dynasty or the Buyids, also known as Buwaihids, Bowayhids, Buyahids, or Buyyids, was an Iranian Shia dynasty of Daylamite origin. As Daylamite Iranians the Buyids consciously revived symbols and practices of Persias Sassānid dynasty, in fact, beginning with Adud al-Dawla they used the ancient Sassānid title Shāhanshāh, literally king of kings. At its greatest extent, the Buyid dynasty encompassed most of todays Iran, Iraq, Kuwait, and Syria, along parts of Oman. The word Būya is a Middle Persian name ending in the diminutive ـویه, the Buyids were descendants of Panah-Khusrau, a Zoroastrian from Daylam. He had a son named Buya, who was a fisherman from Lahijan, Buya later had three sons named Ahmad, Ali, and Hasan, who would later carve the Buyid kingdom together. Most historians agree that the Buyids were Daylamites, the Buyids claimed royal lineage from Bahram V, 15th king of the Sasanian Empire. Ali was later joined by his two brothers, Hasan ibn Buya and Ahmad ibn Buya. In 932, Ali was given Karaj as his fief, however, Alis independent actions made Mardavij plan to have him killed, but fortunately for Ali, he was informed of Mardavijs plan by the latters own vizier. The Buyids brother, with 400 of their Daylamite supporters, then fled to Fars, however, the Buyids and the Abbasid general Yaqut shortly came into a struggle for the control of Fars, which the Buyids eventually emerged victorious in. This victory opened the way for the conquest of the capital of Fars, Ali also made an alliance with the landowners of Fars, which included the Fasanjas family, which would later produce many prominent statesmen for the Buyids. Furthermore, Ali also to enlist more soldiers, which included the Turks, Ali then sent his brother Ahmad on an expedition to Kirman, but was forced to withdraw from them after opposition from the Baloch people and the Qafs. In addition to the territories the Buyids had conquered, Kirman was conquered in 967, Oman, the Jazira, Tabaristan. After this, however, the Buyids went into a decline, with pieces of the confederation gradually breaking off. When he made the death of his public, he was given the title of Samsam al-Dawla. However, Aduds other son, Shirdil Abul-Fawaris, challenged the authority of Samsam al-Dawla, meanwhile, a Marwanid chieftain named Badh, seized Diyabakr and forced Samsam al-Dawla to recognize him as the vassal ruler of the region. During the same period, Samsam al-Dawla also managed to seize Basra and Khuzistan, during the mid-11th century, the Buyid amirates gradually fell to the Ghaznavid and Seljuq Turks. In 1029, Majd al-Dawla, who was facing an uprising by his Dailami troops in Ray, when Sultan Mahmud arrived, he deposed Majd al-Dawla, replaced him with a Ghaznavid governor and ended the Buyid dynasty in Ray. In 1055, Tughrul conquered Baghdad, the seat of the caliphate, like the Buyids, the Seljuqs kept the Abbasid caliphate as the titular ruler
25.
Marwanids
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The Marwanids were a Kurdish dynasty in the Diyar Bakr region of Upper Mesopotamia and Armenia, centered on the city of Amid. Other cities under their rule were Arzan, Mayyāfāriqīn, Hisn Kayfa, Khilāṭ, Manzikart, according to the Encyclopedia of Islam, Kurdish and western historians, the Marwanids were a Kurdish dynasty, while the Encyclopaedia of Iran consider them as an Arab dynasty. He left his cattle, took up arms and became a valiant chief of war, when a member of the Buyid dynasty, Adud al-Dawla, who ruled Iraq, died in 983, Badh took Mayyāfāriqīn. He also conquered Diyarbakır, as well as a variety of sites on the northern shores of Lake Van. Elias of Nisibis, a Syriac chronicler, mentioned shortly the life of Abu ‘Ali al-Hasan, after the death of his uncle Badh, the elder son of Marwan came back to Hisn-Kayfa, married the widow of the old warrior chief. He fought the last Hamdanids, confused them and took all the fortresses. Elias related the tragic end of this prince who was killed in Amid in 997 by rebellious inhabitants and his brother Abu Mansur Sa’id succeeded to him, under the name of Mumahhid al-Dawla. In 992, after Bads death and a series of Byzantine punitive raids around Lake Van, Mumahhid, a skilful diplomat, could make use of the Byzantines ambitions. The relations of this prince with the Emperor Basil II were quite friendly and he annexed Davids state, received Mumahhid al-Dawla with honours and made peace with him. Mumahhid al-Dawla took advantage of the peace to restore the walls of his capital Maïpherqat, in 1010, Mumahhid al-Dawla was assassinated by his ghulam, Sharwin ibn Muhammad, who assumed rulership. He legitimized his rule with the ancient law of the Turks, however this archaic rule and Sharwins rule were soon contested, and Sharwin was overthrown. Coins are known from his brief reign and he was the third son of Marwan to ascend the throne. A clever politician, he skilfully navigated between the great powers, the Buyid emir Sultan al-Dawla, the Fatimid caliph of Egypt al-Hakim. Elias of Nisibis has written that Nasr al-Dawla Ahmad ibn Marwan and he signed with the BYzantine Empire a pact of mutual non-aggression, but violated it once or twice. The renown of this Kurdish Muslim prince grew so much that the inhabitants of al-Ruha, at the west, Nasr al-Dawla took the city of Edessa in 1026, and added it to his possessions. This event has been reported by the famous western-Syriac author Bar Hebraeus, so Nasr al-Dawla annexed Edessa, but the city was retaken by the Byzantine general George Maniakes in 1031. In 1032 he sent an army of 5000 horsemen, under the command of the his general Bal, the Kurdish commander Bal took the city and killed the Arab tribal chief, then he wrote to his lord asking for reinforcements if you want to save your Lordship on Kertastan. The long rule of Nasr al-Dawla represented the apogee of Marwanid power and he built a new citadel on a hill of Mayyafariqin where stood the Church of Virgin, as well as built bridges and public baths
26.
Ayyubid dynasty
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The Ayyubid dynasty was a Muslim dynasty of Kurdish origin, founded by Saladin and centered in Egypt. The dynasty ruled much of the Middle East during the 12th and 13th centuries, Saladin had been the vizier of Fatimid Egypt before toppling the Fatimids in 1171. Three years later, he proclaimed himself sultan following the death of his former master, most of the Kingdom of Jerusalem fell to Saladin after his victory at the Battle of Hattin in 1187. However, the Crusaders regained control of Palestines coastline in the 1190s, by then, local Muslim dynasties had driven out the Ayyubids from Yemen, the Hejaz, and parts of Mesopotamia. After his death in 1249, as-Salih Ayyub was succeeded in Egypt by al-Muazzam Turanshah, however, the latter was soon overthrown by the Mamluk generals who had repelled a Crusader invasion of the Nile Delta. This effectively ended Ayyubid power in Egypt, attempts by the emirs of Syria, led by an-Nasir Yusuf of Aleppo, in 1260, the Mongols sacked Aleppo and conquered the Ayyubids remaining territories soon after. The Mamluks, who expelled the Mongols, maintained the Ayyubid principality of Hama until deposing its last ruler in 1341 and this period was also marked by an Ayyubid process of vigorously strengthening Sunni Muslim dominance in the region by constructing numerous madrasas in their major cities. The progenitor of the Ayyubid dynasty, Najm ad-Din Ayyub ibn Shadhi, belonged to the Kurdish Rawadiya tribe, Ayyubs ancestors settled in the town of Dvin, in northern Armenia. The Rawadiya were the dominant Kurdish group in the Dvin district, circumstances became unfavorable in Dvin when Turkish generals seized the town from its Kurdish prince. Shadhi left with his two sons Ayyub and Asad ad-Din Shirkuh and his friend Mujahid ad-Din Bihruz—the military governor of northern Mesopotamia under the Seljuks—welcomed him and appointed him governor of Tikrit. After Shadhis death, Ayyub succeeded him in governance of the city with the assistance of his brother Shirkuh, together they managed the affairs of the city well, gaining them popularity from the local inhabitants. In the meantime, Imad ad-Din Zangi, the ruler of Mosul, was defeated by the Abbasids under Caliph al-Mustarshid, in his bid to escape the battlefield to Mosul via Tikrit, Zangi took shelter with Ayyub and sought his assistance in this task. Ayyub complied and provided Zangi and his companions boats to cross the Tigris River, as a consequence for assisting Zangi, the Abbasid authorities sought punitive measures against Ayyub. Simultaneously, in an incident, Shirkuh killed a close confidant of Bihruz on charges that he had sexually assaulted a woman in Tikrit. The Abbasid court issued arrest warrants for both Ayyub and Shirkuh, but before the brothers could be arrested, they departed Tikrit for Mosul in 1138. When they arrived in Mosul, Zangi provided them all the facilities they needed. Ayyub was made commander of Baalbek and Shirkuh entered the service of Zangis son, according to historian Abdul Ali, it was under the care and patronage of Zangi that the Ayyubid family rose to prominence. In 1164, Nur al-Din dispatched Shirkuh to lead a force to prevent the Crusaders from establishing a strong presence in an increasingly anarchic Egypt
27.
Seljuk Empire
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The Seljuk Empire or Great Seljuk Empire was a medieval Turko-Persian Sunni Muslim empire, originating from the Qynyq branch of Oghuz Turks. The Seljuk Empire controlled a vast area stretching from the Hindu Kush to eastern Anatolia, from their homelands near the Aral sea, the Seljuks advanced first into Khorasan and then into mainland Persia before eventually conquering eastern Anatolia. The Seljuk empire was founded by Tughril Beg in 1037, Tughril was raised by his grandfather, Seljuk-Beg, who was in a high position in the Oghuz Yabgu State. Seljuk gave his name to both the Seljuk empire and the Seljuk dynasty, the Seljuks united the fractured political scene of the eastern Islamic world and played a key role in the first and second crusades. Highly Persianized in culture and language, the Seljuks also played an important role in the development of the Turko-Persian tradition, the Seljuqs were allied with the Persian Samanid shahs against the Qarakhanids. The Samanid fell to the Qarakhanids in Transoxania, however, whereafter the Ghaznavids arose, the Seljuqs became involved in this power struggle in the region before establishing their own independent base. Tughril was the grandson of Seljuq and brother of Chaghri, under whom the Seljuks wrested an empire from the Ghaznavids, initially the Seljuqs were repulsed by Mahmud and retired to Khwarezm, but Tughril and Chaghri led them to capture Merv and Nishapur. Later they repeatedly raided and traded territory with his successors across Khorasan and Balkh, in 1040 at the Battle of Dandanaqan, they decisively defeated Masud I of the Ghaznavids, forcing him to abandon most of his western territories to the Seljuqs. In 1055, Tughril captured Baghdad from the Shia Buyids under a commission from the Abbasids, arslans decisive victory at the Battle of Manzikert in 1071 effectively neutralized the Byzantine resistance to the Turkish invasion of Anatolia. He authorized his Turkmen generals to carve their own out of formerly Byzantine Anatolia. Malikshāh moved the capital from Rey to Isfahan and it was during his reign that the Great Seljuk Empire reached its zenith. The Iqta military system and the Nizāmīyyah University at Baghdad were established by Nizām al-Mulk, the Abbasid Caliph titled him The Sultan of the East and West in 1087. The Seljuq power was at its zenith under Malikshāh I, the Seljuq dominion was established over the ancient Sasanian domains, in Iran and Iraq, and included Anatolia as well as parts of Central Asia and modern Afghanistan. The Seljuk rule was modelled after the organization common in Turkic and Mongol nomads. Under this organization, the member of the paramount family assigned family members portions of his domains as autonomous appanages. When Malikshāh I died in 1092, the split as his brother. Malikshāh I was succeeded in Anatolia by Kilij Arslan I, who founded the Sultanate of Rum, and in Syria by his brother Tutush I. In Persia he was succeeded by his son Mahmud I, whose reign was contested by his three brothers Barkiyaruq in Iraq, Muhammad I in Baghdad, and Ahmad Sanjar in Khorasan
28.
Zengid dynasty
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The Zengid or Zangid dynasty was a Muslim dynasty of Oghuz Turk origin, which ruled parts of the Levant and Upper Mesopotamia on behalf of the Seljuk Empire. The dynasty was founded by Imad ad-Din Zengi, who became the Seljuk Atabeg of Mosul in 1127 and he quickly became the chief Turkish potentate in Northern Syria and Iraq, taking Aleppo from the squabbling Artuqids in 1128 and capturing the County of Edessa from the Crusaders in 1144. This latter feat made Zengi a hero in the Muslim world, Nur ad-Din proved to be as competent as his father. In 1149 he defeated Raymond of Poitiers, Prince of Antioch, at the battle of Inab, in 1154 he capped off these successes by his capture of Damascus from the Burid dynasty that ruled it. Now ruling from Damascus, Nur ad-Dins success continued, another Prince of Antioch, Raynald of Châtillon was captured, and the territories of the Principality of Antioch were greatly reduced. In the 1160s, Nur ad-Dins attention was mostly held by a competition with the King of Jerusalem, Amalric of Jerusalem, Nur ad-Din was preparing to invade Egypt to bring Saladin under control when he unexpectedly died in 1174. His son and successor As-Salih Ismail al-Malik was only a child, and was forced to flee to Aleppo, which he ruled until 1181, when he was murdered and replaced by his relation, Saladin conquered Aleppo two years later, ending Zengid rule in Syria. Zengid princes continued to rule in Northern Iraq well into the 13th century, ruling Mosul until 1234, their rule did not come finally to an end until 1250
29.
Ilkhanate
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The Ilkhanate, also spelled Il-khanate, was established as a khanate that formed the southwestern sector of the Mongol Empire, ruled by the Mongol House of Hulagu. It was founded in the 13th century and was based primarily in Iran as well as neighboring territories, such as present-day Azerbaijan and the central and eastern parts of present-day Turkey. The Ilkhanate was originally based on the campaigns of Genghis Khan in the Khwarazmian Empire in 1219–24 and was founded by Hulagu Khan, with the fragmentation of the Mongol Empire after 1259 it became a functionally separate khanate. At its greatest extent, the state expanded into territories that comprise most of Iran, Iraq, Armenia, Azerbaijan, Georgia, Turkmenistan, Turkey, western Afghanistan. Later Ilkhanate rulers, beginning with Ghazan in 1295, would convert to Islam, according to the historian Rashid-al-Din Hamadani, Kublai Khan granted Hulagu the title of Ilkhan after his defeat of Ariq Böke. The term il-Khan means subordinate khan and refers to their initial deference to Möngke Khan, the title Ilkhan, borne by the descendants of Hulagu and later other Borjigin princes in Persia, does not materialize in the sources until after 1260. When Muhammad II of Khwarezm executed a contingent of merchants dispatched by the Mongols, the Mongols overran the empire, occupying the major cities and population centers between 1219 and 1221. Persian Iraq was ravaged by the Mongol detachment under Jebe and Subedei, Transoxiana also came under Mongol control after the invasion. The undivided area west of the Transoxiana was the inheritance of Genghis Khans Borjigin family, thus, the families of the latters four sons appointed their officials under the Great Khans governors, Chin-Temür, Nussal, and Korguz, in that region. Muhammads son Jalal ad-Din Mingburnu returned to Iran in c.1224 after his exile in India, the rival Turkic states, which were all that remained of his fathers empire, quickly declared their allegiance to Jalal. He repulsed the first Mongol attempt to take Central Persia, however, Jalal ad-Din was overwhelmed and crushed by Chormaqans army sent by the Great Khan Ögedei in 1231. During the Mongol expedition, Azerbaijan and the southern Persian dynasties in Fars and Kerman voluntarily submitted to the Mongols, to the west, Hamadan and the rest of Persia was secured by Chormaqan. The Mongols invaded Armenia and Georgia in 1234 or 1236, completing the conquest of the Kingdom of Georgia in 1238 and they began to attack the western parts of Greater Armenia, which was under the Seljuks, the following year. In 1236 Ögedei was commanded to raise up Khorassan and proceeded to populate Herat, the Mongol military governors mostly made camp in the Mughan plain in what is now Azerbaijan. Realizing the danger posed by the Mongols, the rulers of Mosul, Chormaqan divided the Transcaucasia region into three districts based on the Mongol military hierarchy. In Georgia, the population was divided into eight tumens. By 1237 the Mongol Empire had subjugated most of Persia, Armenia, Georgia, as well as all of Afghanistan and Kashmir. After the battle of Köse Dağ in 1243, the Mongols under Baiju occupied Anatolia, while the Seljuk Sultanate of Rûm and the Empire of Trebizond became vassals of the Mongols
30.
Jalairid Sultanate
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The Jalairids were a Mongol Jalayir dynasty which ruled over Iraq and western Persia after the breakup of the Mongol khanate of Persia in the 1330s. The Jalairid sultanate lasted about fifty years, until disrupted by Timurs conquests, after Timurs death in 1405, there was a brief attempt to re-establish the sultanate in southern Iraq and Khuzistan. The Jalairids were finally eliminated by the Kara Koyunlu in 1432, the Jalairid administration and chancellery was modeled after Ilkhanate protocols, with documents in Persian and Mongolian. Their diplomatic correspondence also copied the Ilkhanates, using a red ink square seal with Islamic phrases in Arabic
31.
Kara Koyunlu
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The Kara Koyunlu Turkomans at one point established their capital in Herat in eastern Iran. They were vassals of the Jalairid Sultanate in Baghdad and Tabriz from about 1375, however, they rebelled against the Jalairids, and secured their independence from the dynasty with the conquest of Tabriz by Qara Yusuf. In 1400, Timur defeated the Kara Koyunlu, and Qara Yusuf fled to Egypt and he gathered an army and by 1406 had taken back Tabriz. In 1410, the Kara Koyunlu captured Baghdad, the installation of a subsidiary Black Sheep line there hastened the downfall of the Jalairids they had once served. Jahan Shah made peace with the Timurid Shahrukh Mirza, however, when Shahrukh Mirza died in 1447, the Black Sheep Turkomans annexed portions of Iraq and the eastern coast of the Arabian Peninsula as well as Timurid-controlled western Iran. Though much territory was gained during his rule, Jahān Shāhs reign was troubled by his rebellious sons and the almost autonomous rulers of Baghdad, by 1468, at their height under Uzun Hassan, Aq Qoyunlu defeated the Qara Qoyunlu and conquered Iraq, Azerbaijan, and western Iran. Armenia fell under the control of the Kara Koyunlu in 1410, the principal Armenian sources available in this period come from the historian Tovma Metsopetsi and several colophons to contemporary manuscripts. According to Tovma, although the Kara Koyunlu levied heavy taxes against the Armenians and this peaceful period was, however, shattered with the rise of Qara Iskander, who reportedly made Armenia a desert and subjected it to devastation and plunder, to slaughter, and captivity. Iskander did attempt to reconcile with the Armenians by appointing an Armenian from a family, Rustum. When the Timurids launched their final incursion into the region, they convinced Jihanshah, Iskanders brother, Jihanshah pursued a policy of persecution against the Armenians in Syunik and colophons to Armenian manuscripts record the sacking of the Tatev monastery by his forces. For all this, Jihanshah continued to attack Armenian towns and take Armenian captives as the country saw further devastation in the years of Jihanshahs failed struggles with the Aq Qoyunlu. One of the most prominent monuments built by Black Sheep dynasty remains today in the vicinity of the Armenian capital, turkmenistan and Armenia both contribute to the restoration and preservation of this medieval piece of architecture. List of rulers of Kara Koyunlu Turkmen invasions of Georgia List of Shia Muslim dynasties Elgood, firearms of the Islamic World, In the Tared Rajab Museum, Kuwait. Armenia from the fall of the Cilician Kingdom to the emigration under Shah Abbas. The Armenian People From Ancient to Modern Times, Volume I, The Dynastic Periods, minorsky, V. Jihān-Shāh Qara-Qoyunlu and His Poetry. Bulletin of the School of Oriental and African Studies, ԺԵ դարի հայերեն ձեռագրերի հիշատակարաններ, մաս1. The Oxford Dynasties of the World,2002, Sanjian, Avedis K. Colophons of Armenian manuscripts, 1301-1480, A Source for Middle Eastern History, Selected, Translated, and Annotated by Avedis K. Sanjian
32.
Aq Qoyunlu
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The Ağ Qoyunlu Turkomans first acquired land in 1402, when Timur granted them all of Diyar Bakr in present-day Turkey. For a long time, the Ağ Qoyunlu were unable to expand their territory, however, this changed with the rule of Uzun Hassan, who defeated the Black Sheep Turkoman leader Jahān Shāh in 1467. After the defeat of a Timurid leader, Abu Said, Uzun Hassan was able to take Baghdad along with territories around the Persian Gulf and he expanded into Iran as far east as Khorasan. However, around this time, the Ottoman Empire sought to expand eastwards, as early as 1464, Uzun Hassan had requested military aid from one of the Ottoman Empires strongest enemies, Venice. Despite Venetian promises, this aid never arrived and, as a result, Uzun Hassan was defeated by the Ottomans at the Battle of Otlukbeli in 1473, though this did not destroy the Ağ Qoyunlu. When Uzun Hassan died early in 1478, he was succeeded by his son Khalil Mirza, Yaqub, who reigned from 1478 to 1490, sustained the dynasty for a while longer. However, during the first four years of his there were seven pretenders to the throne who had to be put down. Following Yaqubs death, civil war erupted, the Ağ Qoyunlus destroyed themselves from within. The early Safavids, who were followers of the Safaviyya religious order, the Safavids and the Ağ Qoyunlu met in battle in the city of Nakhchivan in 1501 and the Safavid leader Ismail I forced the Ağ Qoyunlu to withdraw. In his retreat from the Safavids, the Ağ Qoyunlu leader Alwand destroyed an autonomous state of the Ağ Qoyunlu in Mardin, the last Ağ Qoyunlu leader, Murad, brother of Alwand, was also defeated by the same Safavid leader. Though Murād briefly established himself in Baghdad in 1501, he withdrew back to Diyar Bakr. The leaders of Ağ Qoyunlu were from the Begundur or Bayandur clan of the Oghuz Turks and were considered descendants of the founding father of the Oghuz, Oghuz Khan. The Bayandurs behaved like statesmen rather than warlords and gained the support of the merchant, with the conquest of Iran, not only did the Ağ Qoyunlu center of power shift eastward, but Iranian influences were soon brought to bear on their method of government and their culture. Uzun Hassan also held the title Padishah-i Irān Padishah of Iran, amidst the struggle for power between Uzun Hassans grandsons Baysungur and Rustam, their cousin Ahmed Bey appeared on the stage. Beyazid agreed to this idea, and by May 1497 Ahmad Bey faced Rustam near Araxes, list of rulers of Aq Qoyunlu Turkmen invasions of Georgia Diarbakriya, the most important primary source about the dynasty. The Aqquyunlu, Clan, Confederation, Empire University of Utah Press, Salt Lake City, ISBN 0-87480-565-1
33.
Safavid dynasty
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The Safavid dynasty was one of the most significant ruling dynasties of Iran, often considered the beginning of modern Iranian history. The Safavid shahs ruled over one of the so-called gunpowder empires, the Safavid dynasty had its origin in the Safaviyya Sufi order, which was established in the city of Ardabil in the Azerbaijan region. The Safavids have also left their mark down to the present era by spreading Shia Islam in Iran, as well as parts of the Caucasus, Anatolia. The Safavid Kings themselves claimed to be Seyyeds, family descendants of the Islamic prophet Muhammad, There seems now to be a consensus among scholars that the Safavid family hailed from Persian Kurdistan, and later moved to Azerbaijan, finally settling in the 11th century CE at Ardabil. Traditional pre-1501 Safavid manuscripts trace the lineage of the Safavids to the Kurdish dignitary, a massive migration of Oghuz Turks in the 11th and 12th centuries not only Turkified Azerbaijan but also Anatolia. The Azeri Turks are Shiʿites and were founders of the Safavid dynasty, by the time of the establishment of the Safavid empire, the members of the family were native Turkish-speaking and Turkicized, and some of the Shahs composed poems in their native Turkish language. Furthermore, the dynasty was from the very start thoroughly intermarried with both Pontic Greek as well as Georgian lines, Safavid history begins with the establishment of the Safaviyya by its eponymous founder Safi-ad-din Ardabili. In 700/1301, Safi al-Din assumed the leadership of the Zahediyeh, due to the great spiritual charisma of Safi al-Din, the order was later known as the Safaviyya. The Safavid order soon gained great influence in the city of Ardabil, after Safī al-Dīn, the leadership of the Safaviyya passed to Sadr al-Dīn Mūsā. The leadership of the order passed from Sadr ud-Dīn Mūsā to his son Khwādja Ali, when Shaykh Junayd, the son of Ibrāhim, assumed the leadership of the Safaviyya in 1447, the history of the Safavid movement was radically changed. Savory, Sheikh Junayd was not content with spiritual authority and he sought material power, Junayd sought refuge with the rival of Kara Koyunlu Jahan Shah, the Aq Qoyunlu Khan Uzun Hassan, and cemented his relationship by marrying Uzun Hassans sister, Khadija Begum. Junayd was killed during an incursion into the territories of the Shirvanshah and was succeeded by his son Haydar Safavi, Haydar married Martha Alamshah Begom, Uzun Hassans daughter, who gave birth to Ismail I, founder of the Safavid dynasty. Marthas mother Theodora—better known as Despina Khatun—was a Pontic Greek princess and she had been married to Uzun Hassan in exchange for protection of the Grand Komnenos from the Ottomans. After Uzun Hassans death, his son Yaqub felt threatened by the growing Safavid religious influence, Yaqub allied himself with the Shirvanshah and killed Haydar in 1488. By this time, the bulk of the Safaviyya were nomadic Oghuz Turkic-speaking clans from Asia Minor, the Qizilbash were warriors, spiritual followers of Haydar, and a source of the Safavid military and political power. After the death of Haydar, the Safaviyya gathered around his son Ali Mirza Safavi, according to official Safavid history, before passing away, Ali had designated his young brother Ismail as the spiritual leader of the Safaviyya. After the decline of the Timurid Empire, Persia was politically splintered, the demise of Tamerlanes political authority created a space in which several religious communities, particularly Shi’i ones, could come to the fore and gain prominence. Among these were a number of Sufi brotherhoods, the Hurufis, Nuqtawis, of these various movements, the Safavid Qizilbash was the most politically resilient, and due to its success Shah Isma’il I gained political prominence in 1501
34.
Ottoman Iraq
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Ottoman Iraq refers to the period of the history of Iraq when the region was ruled by the Ottoman Empire. Fighting commenced with the Battle of Basra in 1914 and continued for the duration of the war. The most notable action was the Siege of Kut, which resulted in the surrender of the British and British Indian Army garrison of the town in April 1916, after a siege of 147 days. Of the 11,800 Allied soldiers who survived to be made prisoners,4,250 died of disease or at the hands of their Ottoman guards during captivity, mamluk dynasty of Iraq List of Ottoman governors of Baghdad British Mandate of Mesopotamia Sykes-Picot Agreement
35.
Mamluk dynasty (Iraq)
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The Mamluk dynasty of Iraq was a dynasty which ruled over Iraq in the 18th and early 19th centuries. In the Ottoman Empire, Mamluks were freed slaves who converted to Islam, were trained in a special school, such Mamluks presided over Ottoman Iraq from 1704 to 1831. The early 18th century was a time of important changes both in Constantinople and in Baghdad, as in the previous two centuries, Iraq continued to be a battleground between the rival Ottoman Empire and Safavid Empire. The region suffered from frequent inter-clan struggles, the Mamluks ruled the pashaliks of Baghdad, Basrah, and Shahrizor. The pashalik of Mosul was ruled by the Iraqi Jalili dynasty, hasans son and successor, Ahmad, continued to recruit the Mamluks and promoted them to key administrative and military positions. By the time Ahmad Pasha died in 1747, his Mamluks had been organized into a powerful, on Ahmads death, the sultan attempted to prevent these Mamluks from assuming power and sent an outsider as his wali in Baghdad. By 1750, Sulayman Abu Layla had established himself as a master at Baghdad and had been recognized by the Porte as the first Mamluk Pasha of Iraq. The newly established regime embarked on a campaign to gain autonomy from the Ottoman government and to curb the resistance of the Arab. They managed to counter Al-Muntafiq threats in the south and brought Basra under their control and they encouraged European trade and allowed the British East India Company to establish an agency in Basra in 1763. The successes of Mamluk regime, however, still depended on their ability to cooperate with their Ottoman suzerains, the Porte sometimes employed force to depose the recalcitrant pashas of Baghdad, but the Mamluks were able to retain their hold of the pashalik, and even enlarged their domains. They failed, however, to secure a system of succession. The Porte hastened to exploit the crisis and replaced Omar Pasha with a non-Mamluk, in 1779, Sulayman the Great returned from his exile in Shiraz and acquired the governorship of Baghdad, Basrah, and Shahrizor in 1780. This Sulayman Pasha is known as Büyük, and his rule was efficient at first and he imported large numbers of Georgians to strengthen his clan, asserted his supremacy over the factionalized Mamluk households and restricted the influence of Janissaries. However, his struggle against the Arab tribes was less successful, the Kurdish Iraqi city of Sulaymaniyah was founded during the time of Sulayman Pasha and is named after him. After Ali’s assassination in 1807, his nephew Sulayman Pasha the Little took over the government, inclined to curtail provincial autonomies, Sultan Mahmud II made his first attempt to oust the Mamluks from Baghdad in 1810. Ottoman troops deposed and killed Sulayman, but again failed to control of the country. After yet another bitter internecine feud in 1816, Sulayman’s energetic son-in-law Dawud Pasha ousted his rival Said Pasha, the Ottoman government reluctantly recognized his authority. Dawud Pasha was the last of the Mamluk rulers of Iraq, Dawud Pasha initiated important modernization programs that included clearing canals, establishing industries, reforming the army with the help of European instructors, and founding a printing press
36.
20th-century history of Iraq
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After World War I, Iraq passed from the failing Ottoman Empire to British control. Britain established the Kingdom of Iraq in 1932, in the 14 July Revolution of 1958, the king was deposed and the Republic of Iraq was declared. In 1963, the Baath Party staged a coup détat and was in turn toppled by another coup in the same year, Saddam was removed from power in the 2003 invasion of Iraq. Ottoman rule over Iraq lasted until the World War I when the Ottomans sided with Germany, in the Mesopotamian campaign against the Central Powers, British forces invaded the country and suffered a major defeat at the hands of the Turkish army during the Siege of Kut. British forces regrouped and captured Baghdad in 1917, an armistice was signed in 1918. Iraq was carved out of the Ottoman Empire by the French, the Agreement was concluded on 16 May 1916. On 11 November 1920 it became a League of Nations mandate under British control with the name State of Iraq, during the British occupation, the Shiites and Kurds fought for independence. Cox managed to quell the rebellion, yet was also responsible for implementing the policy of close cooperation with Iraqs Sunni minority. In the Mandate period and beyond, the British supported the traditional, Sunni leadership over the growing, the Land Settlement Act gave the tribal shaykhs the right to register the communal tribal lands in their own name. The British resorted to military force when their interests were threatened and this coup led to a British invasion of Iraq using forces from the British Indian Army and the Arab Legion from Jordan. Emir Faisal, leader of the Arab revolt against the Ottoman sultān during the Great War and he obtained the throne partly by the influence of T. E. Lawrence. Although the monarch was legitimized and proclaimed King by a plebiscite in 1921, nominal independence was achieved in 1932. In 1927, huge oil fields were discovered near Kirkuk and brought economic improvement, exploration rights were granted to the Iraqi Petroleum Company, which despite the name, was a British oil company. King Faisal I was succeeded by his son Ghazi in December 1933, King Ghazis reign lasted five and a half years. He claimed Iraqi sovereignty over Kuwait, an avid amateur racer, the king drove his car into a lamppost and died 3 April 1939. His son Faisal followed him to the throne, King Faisal II was the only son of King Ghazi I and Queen Aliyah. The new king was four when his father died and his uncle Abd al-Ilah became regent. Abd al-llahs appointment changed the balance between the palace, the officer corps, the civilian political elite and the British
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Mandatory Iraq
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Faisal ibn Husayn, who had been proclaimed King of Syria by a Syrian National Congress in Damascus in March 1920, was ejected by the French in July of the same year. The civil government of postwar Iraq was headed originally by the High Commissioner, Sir Percy Cox, British reprisals after the murder of a British officer in Najaf failed to restore order. The most striking problem facing the British was the anger of the nationalists. British administration had yet to be established in Iraqi Kurdistan, three important anticolonial secret societies had been formed in Iraq during 1918 and 1919. The League of the Islamic Awakening was organized at Najaf, the Muslim National League was formed with the object of organizing and mobilizing the population for major resistance. In February 1919, in Baghdad, a coalition of Shia merchants, Sunni teachers, and civil servants, Sunni and Shia ulama, the Istiqlal had member groups in Karbala, Najaf, Kut, and Hillah. The Grand Mujtahid of Karbala, Imam Shirazi, and his son, Mirza Muhammad Riza, Shirazi then issued a fatwa, pointing out that it was against Islamic law for Muslims to countenance being ruled by non-Muslims, and he called for a jihad against the British. By July 1920, Mosul was in rebellion against British rule, the southern tribes, who cherished their long-held political autonomy, needed little inducement to join in the fray. They did not cooperate in an effort against the British, however. The country was in a state of anarchy for three months, the British restored order only with reinforcements from India, the Iraqi revolt against the British of 1920 was a watershed event in contemporary Iraqi history. For the first time, Sunnis and Shias, tribes and cities, were together in a common effort. To confirm Faisal as Iraqs first monarch, a plebiscite was carefully arranged that had a return of 96 percent in his favor. The British saw in Faisal a leader who possessed sufficient nationalist and Islamic credentials to have broad appeal, Faisal traced his descent from the family of the Prophet Muhammad. His ancestors held political authority in the cities of Mecca. Faisal was instated as the Monarch of Iraq after the Naquib of Baghdad was disqualified as being too old, the voting was far from a reflection of the true feelings of the Iraqi people. Nevertheless, Faisal was considered the most effective choice for the throne by the British government, the final major decision taken at the Cairo Conference related to the new Anglo-Iraqi Treaty of 1922. Faisal was under pressure from the nationalists and the anti-British mujtahids of Najaf, recognizing that the monarchy depended on British support— and wishing to avoid a repetition of his experience in Syria — Faisal maintained a moderate approach in dealing with Britain. A subsequent financial agreement, which increased the financial burden on Iraq, required Iraq to pay half the cost of supporting British resident officials
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Kingdom of Iraq
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The Kingdom of Iraq was founded on 23 August 1921 under British administration following the defeat of the Ottoman Empire in the Mesopotamian campaign of World War I. The kingdom of Iraq was granted independence in 1932, following the Anglo-Iraqi Treaty. The independent Iraqi Kingdom under the Hashemite rulers underwent a period of turbulence through its entire existence, establishment of Sunni religious domination in Iraq was followed by Assyrian, Yazidi and Shia unrests, which were all brutally suppressed. In 1936, the first military coup took place in the Kingdom of Iraq, multiple coups followed in a period of political instability, peaking in 1941. During World War II, the Iraqi regime of Regent Abd al-Ilah was overthrown in 1941 by the Golden Square officers, the short-lived pro-Nazi government of Iraq was defeated in May 1941 by the allied forces in the Anglo-Iraqi War. Iraq was later used as a base for allied attacks on the Vichy-French-held Mandate of Syria, at the same time, the Kurdish leader Mustafa Barzani led a rebellion against the central government in Baghdad. After the failure of the uprising Barzani and his followers fled to the Soviet Union, in 1945, during the final stages of World War II, Iraq joined the United Nations and became a founding member of the Arab League. In 1948, massive violent protests, known as the Al-Wathbah uprising broke out across Baghdad as a demand against the government treaty with the British. More protests continued in spring, but were interrupted in May, with the martial law, in February 1958, King Hussein of Jordan and Abd al-Ilāh proposed a union of Hāshimite monarchies to counter the recently formed Egyptian-Syrian union. The resulting Arab Federation, formed on 14 February 1958 was short-lived and it ended in 1958, when the monarchy was overthrown in a military coup, led by Abd al-Karim Qasim. The territory of Iraq was under Ottoman dominance until the end of World War I, Faisal ibn Husayn, who had previously been proclaimed King of Syria by a Syrian National Congress in Damascus in March 1920, was ejected by the French in July of the same year. The civil government of postwar Iraq was headed originally by the High Commissioner, Sir Percy Cox, British reprisals after the murder of a British officer in Najaf failed to restore order. British administration had yet to be established in the mountains of north Iraq, the most striking problem facing the British was the growing anger of the nationalists. With the signing of the Anglo-Iraqi Treaty and the settling of the Mosul Question, thus, despite a constitution and an elected assembly, Iraqi politics was more a shifting alliance of important personalities and cliques than a democracy in the Western sense. The absence of broadly based political institutions inhibited the early nationalist movements ability to make inroads into Iraqs diverse social structure. The new Anglo-Iraqi Treaty was signed in June 1930 and it provided for a close alliance, for full and frank consultations between the two countries in all matters of foreign policy, and for mutual assistance in case of war. Iraq granted the British the use of air bases near Basra and at Al Habbaniyah, the treaty, of twenty-five years duration, was to come into force upon Iraqs admission to the League of Nations. This occurred on October 3,1932, in 1932, the Kingdom of Iraq was granted independence under King Faisal I
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Ba'athist Iraq
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Baathist Iraq, formally the Iraqi Republic, covers the history of Iraq between 1968 and 2003, during the period of the Arab Socialist Baath Partys rule. This period began with high growth and soaring prosperity, but ended with Iraq facing social, political. The average annual income decreased because of external factors. During al-Bakrs de jure rule, the economy grew. However, several factors were threatening the countrys stability, among them the countrys conflict with Iran. An external problem was the conflict with Iran, which would contribute to the Iran–Iraq War. The Baath Party, which was secular in nature, harshly repressed the protests, another policy change was Iraqs foreign policy towards Iran, a Shia Muslim country. Deteriorating relations eventually led to the Iran–Iraq War, which started in 1980 when Iraq launched an invasion of Iran. Following the 1979 Iranian revolution, the Iraqis believed the Iranians to be weak and this notion proved to be incorrect, and the war lasted for eight years. Iraqs economy deteriorated during the war, and the country dependent on foreign donations to fund their war effort. The war ended in a stalemate when a ceasefire was reached in 1988, when the war ended, Iraq found itself in the midst of an economic depression, owed millions of dollars to foreign countries, and was unable to repay its creditors. Kuwait, which had increased oil output following the war, reducing international oil prices. In response to this, Saddam threatened Kuwait that, unless it reduced its oil output, negotiations broke down, and on 2 August 1990, Iraq launched an invasion of Kuwait. The resulting international response led to the Persian Gulf War, which Iraq lost, the United Nations initiated economic sanctions in the wars aftermath to weaken the Baathist Iraqi government. The countrys economic conditions worsened during the 1990s, and at the turn of the 21st century, in the aftermath of the September 11 attacks of 2001, the United States initiated a Global War on Terrorism, and labelled Iraq as a part of an Axis of Evil. In 2003, U. S. coalition forces invaded Iraq, in contrast to previous coups détat in Iraqs history, the 1968 coup, referred to as the 17 July Revolution, was, according to Con Coughlin, a relatively civil affair. All telephone lines were cut at 03,00, by which time several tanks had been commanded to halt in front of the Presidential Palace. Abdul Rahman Arif, the then-President of Iraq, first knew of the coup when jubilant members of the Republican Guard started shooting into the air in a premature triumph
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Ancient history
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Ancient history is the aggregate of past events from the beginning of recorded human history and extending as far as the Early Middle Ages or the Postclassical Era. The span of recorded history is roughly 5,000 years, beginning with Sumerian Cuneiform script, the term classical antiquity is often used to refer to history in the Old World from the beginning of recorded Greek history in 776 BC. This roughly coincides with the date of the founding of Rome in 753 BC, the beginning of the history of ancient Rome. In India, ancient history includes the period of the Middle Kingdoms, and, in China. Historians have two major avenues which they take to better understand the ancient world, archaeology and the study of source texts, primary sources are those sources closest to the origin of the information or idea under study. Primary sources have been distinguished from secondary sources, which cite, comment on. Archaeology is the excavation and study of artefacts in an effort to interpret, archaeologists excavate the ruins of ancient cities looking for clues as to how the people of the time period lived. The study of the ancient cities of Harappa, Mohenjo-daro, the city of Pompeii, an ancient Roman city preserved by the eruption of a volcano in AD79. Its state of preservation is so great that it is a window into Roman culture and provided insight into the cultures of the Etruscans. The Terracotta Army, the mausoleum of the First Qin Emperor in ancient China, the discovery of Knossos by Minos Kalokairinos and Sir Arthur Evans. The discovery of Troy by Heinrich Schliemann, most of what is known of the ancient world comes from the accounts of antiquitys own historians. Although it is important to take account the bias of each ancient author. Some of the more notable ancient writers include Herodotus, Thucydides, Arrian, Plutarch, Polybius, Sima Qian, Sallust, Livy, Josephus, Suetonius, furthermore, the reliability of the information obtained from these surviving records must be considered. Few people were capable of writing histories, as literacy was not widespread in almost any culture until long after the end of ancient history, the earliest known systematic historical thought emerged in ancient Greece, beginning with Herodotus of Halicarnassus. He was also the first to distinguish between cause and immediate origins of an event, the Roman Empire was one of the ancient worlds most literate cultures, but many works by its most widely read historians are lost. Indeed, only a minority of the work of any major Roman historian has survived, prehistory is the period before written history. The early human migrations in the Lower Paleolithic saw Homo erectus spread across Eurasia 1.8 million years ago, the controlled use of fire occurred 800,000 years ago in the Middle Paleolithic. 250,000 years ago, Homo sapiens emerged in Africa, 60–70,000 years ago, Homo sapiens migrated out of Africa along a coastal route to South and Southeast Asia and reached Australia
41.
Prehistory
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Prehistory means literally before history, from the Latin word for before, præ, and Greek ιστορία. Neighbouring civilisations were the first to follow, most other civilisations reached the end of prehistory during the Iron Age. The period when a culture is written about by others, but has not developed its own writing is known as the protohistory of the culture. By definition, there are no records from human prehistory. Clear techniques for dating were not well-developed until the 19th century and this article is concerned with human prehistory as defined here above. There are separate articles for the history of the Earth. However, for the race as a whole, prehistory ends when recorded history begins with the accounts of the ancient world around the 4th millennium BC. For example, in Egypt it is accepted that prehistory ended around 3200 BC, whereas in New Guinea the end of the prehistoric era is set much more recently. The three-age system is the periodization of prehistory into three consecutive time periods, named for their respective predominant tool-making technologies, Stone Age Bronze Age Iron Age. The notion of prehistory began to surface during the Enlightenment in the work of antiquarians who used the word primitive to describe societies that existed before written records, the first use of the word prehistory in English, however, occurred in the Foreign Quarterly Review in 1836. The main source for prehistory is archaeology, but some scholars are beginning to more use of evidence from the natural and social sciences. This view has been articulated by advocates of deep history, human population geneticists and historical linguists are also providing valuable insight for these questions. Human prehistory differs from history not only in terms of its chronology, restricted to material processes, remains and artifacts rather than written records, prehistory is anonymous. Because of this, reference terms that use, such as Neanderthal or Iron Age are modern labels with definitions sometimes subject to debate. Palaeolithic means Old Stone Age, and begins with the first use of stone tools, the Paleolithic is the earliest period of the Stone Age. The early part of the Palaeolithic is called the Lower Palaeolithic, evidence of control of fire by early humans during the Lower Palaeolithic Era is uncertain and has at best limited scholarly support. The most widely accepted claim is that H. erectus or H. ergaster made fires between 790,000 and 690,000 BP in a site at Bnot Yaakov Bridge, Israel. The use of fire enabled early humans to cook food, provide warmth, Early Homo sapiens originated some 200,000 years ago, ushering in the Middle Palaeolithic
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Ancient Near East
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The ancient Near East is studied in the fields of Near Eastern archaeology and ancient history. The ancient Near East is considered one of the cradles of civilization and it also saw the creation of the first writing system and law codes, early advances that laid the foundations of astronomy and mathematics, and the invention of the wheel. During the period, states became increasingly large, until by the end the region was controlled by military empires who had conquered a number of different cultures. The phrase ancient Near East utilizes the 19th-century distinction between Near East and Far East as global regions of interest to the British Empire, the distinction began during the Crimean War. The two theatres were described by the statesmen and advisors of the British Empire as the Near East, shortly, they were to share the stage with Middle East, which came to prevail in the 20th century and continues in modern times. Meanwhile, ancient Near East had become distinct, the Near East ruled by the Ottoman Empire ranged from Vienna to the north to the tip of the Arabian Peninsula to the south, from Egypt in the west to the borders of Iraq in the east. The 19th-century archaeologists added Iran to their definition, which was never under the Ottomans, but they excluded all of Europe and, generally, Egypt, which had parts in the empire. Ancient Near East periodization is the attempt to categorize or divide time into discrete named blocks, or eras, the result is a descriptive abstraction that provides a useful handle on Near East periods of time with relatively stable characteristics. Named after the Sumerian city of Uruk, this saw the emergence of urban life in Mesopotamia. It was followed by the Sumerian civilization, the late Uruk period saw the gradual emergence of the cuneiform script and corresponds to the Early Bronze Age. Sumer, located in southern Mesopotamia, is the earliest known civilization in the world, the Akkadian Empire, founded by Sargon the Great, lasted from the 24th to the 21st century BC, and was regarded by many as the worlds first Empire. The Akkadians eventually fragmented into Assyria and Babylonia, Ancient Elam lay to the east of Sumer and Akkad, in the far west and southwest of modern-day Iran, stretching from the lowlands of Khuzestan and Ilam Province. In the Old Elamite period, c.3200 BC, it consisted of kingdoms on the Iranian plateau, centered on Anshan, and from the mid-2nd millennium BC, it was centered on Susa in the Khuzestan lowlands. Elam was absorbed into the Assyrian Empire in the 9th to 7th centuries BC, however, the Proto-Elamite civilization existed from c.3200 BC to 2700 BC, when Susa, the later capital of the Elamites, began to receive influence from the cultures of the Iranian plateau. In archaeological terms, this corresponds to the late Banesh period and this civilization is recognized as the oldest in Iran and was largely contemporary with its neighbour, the Sumerian civilization. The Proto-Elamite script is an Early Bronze Age writing system briefly in use for the ancient Elamite language before the introduction of Elamite Cuneiform, the Amorites were a nomadic Semitic people who occupied the country west of the Euphrates from the second half of the 3rd millennium BC. In the earliest Sumerian sources, beginning about 2400 BC, the land of the Amorites is associated with the West, including Syria and Canaan and they ultimately settled in Mesopotamia, ruling Isin, Larsa, and later Babylon. Assyria, after enduring a period of Mitanni domination, emerged as a great power from the accession of Ashur-uballit I in 1365 BC to the death of Tiglath-Pileser I in 1076 BC
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