1.
Nepal
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Nepal, officially the Federal Democratic Republic of Nepal, is a landlocked central Himalayan country in South Asia. Nepal is divided into 7 provinces and 75 districts and 744 local units including 4 metropolises,13 sub-metropolises,246 municipal councils and 481 village and it has a population of 26.4 million and is the 93rd largest country by area. Bordering China in the north and India in the south, east, Nepal does not border Bangladesh, which is located within only 27 km of its southeastern tip. It neither borders Bhutan due to the Indian state of Sikkim being located in between, Nepal has a diverse geography, including fertile plains, subalpine forested hills, and eight of the worlds ten tallest mountains, including Mount Everest, the highest point on Earth. Kathmandu is the capital and largest city. It is a nation with Nepali as the official language. The territory of Nepal has a history since the Neolithic age. The name Nepal is first recorded in texts from the Vedic Age, the era which founded Hinduism, in the middle of the first millennium BCE, Gautama Buddha, the founder of Buddhism, was born in southern Nepal. Parts of northern Nepal were intertwined with the culture of Tibet, the Kathmandu Valley in central Nepal became known as Nepal proper because of its complex urban civilization. It was the seat of the prosperous Newar confederacy known as Nepal Mandala, the Himalayan branch of the ancient Silk Road was dominated by the valleys traders. The cosmopolitan region developed distinct traditional art and architecture, by the 18th century, the Gorkha Kingdom achieved the unification of Nepal. The Shah dynasty established the Kingdom of Nepal and later formed an alliance with the British Empire, the country was never colonized but served as a buffer state between Imperial China and Colonial India. In the 20th century, Nepal ended its isolation and forged ties with regional powers. Parliamentary democracy was introduced in 1951, but was suspended by Nepalese monarchs in 1960 and 2005. The Nepalese Civil War resulted in the proclamation of a republic in 2008, modern Nepal is a federal secular parliamentary republic. Nepal is a nation, ranking 144th on the Human Development Index in 2016. The country struggles with the transition from a monarchy to a republic and it also suffers from high levels of hunger and poverty. Despite these challenges, Nepal is making progress, with the government declaring its commitment to elevate the nation from least developed country status by 2022
2.
Language family
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A language family is a group of languages related through descent from a common ancestral language or parental language, called the proto-language of that family. Linguists therefore describe the languages within a language family as being genetically related. Estimates of the number of living languages vary from 5,000 to 8,000, depending on the precision of ones definition of language, the 2013 edition of Ethnologue catalogs just over 7,000 living human languages. A living language is one that is used as the primary form of communication of a group of people. There are also dead and extinct languages, as well as some that are still insufficiently studied to be classified. Membership of languages in a family is established by comparative linguistics. Sister languages are said to have a genetic or genealogical relationship, speakers of a language family belong to a common speech community. The divergence of a proto-language into daughter languages typically occurs through geographical separation, individuals belonging to other speech communities may also adopt languages from a different language family through the language shift process. Genealogically related languages present shared retentions, that is, features of the proto-language that cannot be explained by chance or borrowing, for example, Germanic languages are Germanic in that they share vocabulary and grammatical features that are not believed to have been present in the Proto-Indo-European language. These features are believed to be innovations that took place in Proto-Germanic, language families can be divided into smaller phylogenetic units, conventionally referred to as branches of the family because the history of a language family is often represented as a tree diagram. A family is a unit, all its members derive from a common ancestor. Some taxonomists restrict the term family to a level. Those who affix such labels also subdivide branches into groups, a top-level family is often called a phylum or stock. The closer the branches are to other, the closer the languages will be related. For example, the Celtic, Germanic, Slavic, Romance, there is a remarkably similar pattern shown by the linguistic tree and the genetic tree of human ancestry that was verified statistically. Languages interpreted in terms of the phylogenetic tree of human languages are transmitted to a great extent vertically as opposed to horizontally. A speech variety may also be considered either a language or a dialect depending on social or political considerations, thus, different sources give sometimes wildly different accounts of the number of languages within a family. Classifications of the Japonic family, for example, range from one language to nearly twenty, most of the worlds languages are known to be related to others
3.
Sino-Tibetan languages
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The Sino-Tibetan languages, in a few sources also known as Tibeto-Burman or Trans-Himalayan, are a family of more than 400 languages spoken in East Asia, Southeast Asia and South Asia. The family is only to the Indo-European languages in terms of the number of native speakers. The Sino-Tibetan languages with the most native speakers are the varieties of Chinese, Burmese, many Sino-Tibetan languages are spoken by small communities in remote mountain areas and as such are poorly documented. Several low-level groupings are well established, but the structure of the family remains unclear. A genetic relationship between Chinese, Tibetan, Burmese and other languages was first proposed in the early 19th century, and is now broadly accepted. The initial focus on languages of civilizations with long literary traditions has been broadened to include less widely spoken languages, some of which have recently, or never. However, the reconstruction of the family is less developed than for families such as Indo-European or Austroasiatic. Difficulties have included the great diversity of the languages, the lack of inflection in many of them, in addition, many of the smaller languages are spoken in mountainous areas that are difficult to access, and are often also sensitive border zones. During the 18th century, several scholars had noticed parallels between Tibetan and Burmese, both languages with extensive literary traditions. Early in the century, Brian Houghton Hodgson and others noted that many non-literary languages of the highlands of northeast India. The name Tibeto-Burman was first applied to this group in 1856 by James Richardson Logan, the third volume of the Linguistic Survey of India, edited by Sten Konow, was devoted to the Tibeto-Burman languages of British India. Studies of the Indo-Chinese languages of Southeast Asia from the century by Logan and others revealed that they comprised four families, Tibeto-Burman, Tai, Mon–Khmer. Julius Klaproth had noted in 1823 that Burmese, Tibetan and Chinese all shared common basic vocabulary but that Thai, Mon, Ernst Kuhn envisaged a group with two branches, Chinese-Siamese and Tibeto-Burman. August Conrady called this group Indo-Chinese in his influential 1896 classification, Conradys terminology was widely used, but there was uncertainty regarding his exclusion of Vietnamese. Franz Nikolaus Finck in 1909 placed Karen as a branch of Chinese-Siamese. Jean Przyluski introduced the term sino-tibétain as the title of his chapter on the group in Meillet and he retained Conradys two branches of Tibeto-Burman and Sino-Daic, with Miao–Yao included within Daic. The English translation Sino-Tibetan first appeared in a note by Przyluski. In 1935, the anthropologist Alfred Kroeber started the Sino-Tibetan Philology Project, funded by the Works Project Administration and based at the University of California, the project was supervised by Robert Shafer until late 1938, and then by Paul K. Benedict
4.
Sunuwar people
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The Sunuwar are one of the indigenous peoples of Nepal and some areas in India. The majority of this tribe follow the Kirant religion and adopt the Mundhum culture, however, some population of this tribe is influenced by the Hinduism and Christianity also. According to the 2001 census, only 17. 4% were Kirant, the term ‘Kõinchs’ is also the name of the mother tongue. Other terms like Mukhiya or Mukhia are exonyms of the tribe, there is another common teasing name of the tribe coined from the Sunuwar language itself, e. g. Maaraapaache. Sunuwar have their language, religion, culture and social customs. They inhabit the hills of Nepal. They are autochthonous to the Molung Khola, Likhu Khola and Khimti Khola, by administrative division, they dwell in Okhaldhunga, Ramechhap and Dolakha districts of Nepal, politically known as Wallo Kirant after the fall of the Kirant dynasty at the ancient Nepal valley. Wallo Kirant in the past was their Kipat or communal land, most Sunuwar practice agriculture throughout the eastern hills of present-day Nepal. Crop cultivation and cattle farming are the agricultural works. Sunuwar people also took part in the Second World War and they were known as brave gorkhali, some Sunuwar still join the Nepal Army, Indian Army, Singapore Police Force and British Gurkha Army. Due to limited opportunities within the nation, people with education go abroad for work, attractive salaries and facilities in other countries motivate these people for jobs abroad. Only few Sunuwar people are involved in the government service and private sectors in Nepal, Sunuwar are very in rich culture and traditions. They have hundreds of traditional feasts and festivals which are difficult to explain in detail, every traditional feast and festival has its own objectives, characteristics and system of celebration. Some greatest traditional festivals such as Chandi Dance in, Sakela, Gil puja and they celebrate Shyadar-pidar festival on the Day of Buddha Purnima or after 5 days of Buddha Purnima according to Nepali calendar. Sunuwar New year is celebrated on the day of Basanta Panchami, as a community, they celebrate Meserani Pidar twice a year, with no specific date allocated as such. See more Sunuwar Dress Ne, सुनुवार पोसाक Sunuwari Song, Reuhita Ragimshumshaa Hal-Li Or HaliCha हाल्ली खेल Place, Khiji Chandeshwori DVC, Mainland after Kathmandu Month, November/Dec. Only One in the World Players, 12x12, As 12 Month Rule,1 Hali change the Area/court, arranged Marriage Escape Marriage Traction Marriage. Before but not now The 29 Kirat kings were as follows, Yalamber 2
5.
Ethnologue
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Ethnologue, Languages of the World is a web-based publication that contains information about the 7,099 living languages in its 20th edition, which was released in 2017. The publication is well respected and widely used by linguists, Ethnologue is published by SIL International, a Christian linguistic service organization with an international office in Dallas, Texas. Ethnologue follows general linguistic criteria, which are based primarily on mutual intelligibility, shared language intelligibility features are complex, and usually include etymological and grammatical evidence that is agreed upon by experts. These lists of names are not necessarily complete, in 1984, Ethnologue released a three-letter coding system, called an SIL code, to identify each language that it described. This set of codes significantly exceeded the scope of other standards, e. g. ISO 639-1, the 14th edition, published in 2000, included 7,148 language codes. In 2002, Ethnologue was asked to work with the International Organization for Standardization to integrate its codes into an international standard. The 15th edition of Ethnologue was the first edition to use this standard and this standard is now administered separately from Ethnologue according to rules established by ISO, and since then Ethnologue relies on the standard to determine what is listed as a language. e. A language with which no-one retains a sense of ethnic identity, in December 2015, Ethnologue launched a soft paywall, users in high-income countries who want to refer to more than seven pages of data per month must buy a paid subscription. Ethnologues 18th edition describes 228 language families and six typological categories, in 1986, William Bright, then editor of the journal Language, wrote of Ethnologue that it is indispensable for any reference shelf on the languages of the world. In 2008 in the journal, Lyle Campbell and Verónica Grondona said, Ethnologue. has become the standard reference. However, he concluded that, on balance, Ethnologue is a comprehensive catalogue of world languages. Starting with the 17th edition, new editions of Ethnologue are to be published every year, linguasphere Observatory Register Glottolog Lists of languages List of language families Martin Everaert, Simon Musgrave, Alexis Dimitriadis, eds. The Use of Databases in Cross-Linguistic Studies, linguistic Genocide in Education-or Worldwide Diversity and Human Rights. Evaluating language statistics, the Ethnologue and beyond
6.
Dolakha District
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Dolakha, often known as Dolkha or Dholkha, a part of Province No. 3, is one of the districts of Nepal. The district, with Charikot as its headquarters, covers an area of 2,191 km² and has a population of 204,229 in 2001 and 186,557 in 2011. It is a district with a religious affiliation. It is popularly known amongst most Nepalese for the temple of Dolakha Bhimeshawor, the Bhimeshwar temple is located in Dolakha Bazar of Bhimeshwar. The main statue of this temple is god Bhim, Bhimsen or Bhimeshwar or Bhim of Dolakha and is noted as one of the most popular throughout the country Nepal. He was the prince of panch pandav and notably worshiped by the traders or merchandizers as their will god. In Dolakha, the roofless temple constitutes the idol of Bhimsen, the idol in the temple is said to resemble three different gods, Bhimeshwar in the morning, Mahadeva during the day and the Narayana in the evening. Local legend has it that ages ago,12 porters coming from elsewhere stopped at this spot, after a few minutes, it was noticed that one side of the rice grains were cooked but the other side was raw. When the porter flipped the cooked side up, the cooked rice became raw again when it came in contact with the triangular-shaped black-stone. One of the porters became very angry and stubbed the stone with Paneu, later they realized that the stone is God Bhim. Worshippers started pouring in to pray God Bhim onwards, there are many faith-challenging incidents about the Bhimsen of Dolakha. The miraculous things of Bhimsen statue of Dolakha include sweating fluid like drops of warm water, people believe that if any bad incident is happening or going to happen in near future in the country then Bhimsen himself tries to protect his people by warning them through sweating etc. From the point of view of Shree Bhimeshwar Shivapuran, there was a kingdom of Bhima that was blessed by god Brahma at the side of mountain peak. The people, who lived in the Bhimas kingdom had to live very sorrowful lives from the Bhima, then god Shiva came from Gaurishanker and killed the king Bhima. According to the history after Bhimas death, the statue of god at that spot was named -Bhimeshwar, zones of Nepal Dolakha Newar Language Thangmi language Districts of Nepal
7.
Ramechhap District
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Ramechhap District, a part of Province No. 3, is one of the districts of Nepal, a landlocked country of South Asia. The district, known as Kirat Ramechhap, with Manthali as its district headquarter, covers an area of 1,546 km² and has a population of 202,646 and a density of 137.4 per km2. The district has the highest population of the native group the Kusunda and has the lowest population growth rate in Nepal. The district was named after Ramechhap village, the word Ramechhap comes from two Nepali words, Ram and Chhap. According to folklore, the village of Ramechhap was once occupied by Tamang people, a Tamang of the village, Ram by name received mukhtiyari of the village by royal decree. So, the ownership and other legal activities were performed in the village by the stamp of Ram. Similarly, according to folklore, the grassland of Ramechhap village was occupied by Tamang people. Those people daily used to rear their domesticated animals such as Buffalo, Goat, in Tamang language, Ra means Buffalo, Mey means Goat, and Chhawa means their small offspring. By the time and mouth to mouth pronunciation the meadow has become Ramechhap, hence, the district is called Ramechhap
8.
Janakpur Zone
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The headquarters of Janakpur Zone and its main city is Janakpur. Close to the Indian border, it is a city of Hinduism. The city was believed to be the city of King Janak, the father in law of Lord Rama. The city was then called Mithila Nagari, the name of this zone is related to the historic King Janak and his capital Janakpur. Other cities within Janakpur Zone are Kamalamai and Bhimeshwor and Bardibas, Dhalkebar, Jaleshwor, Malangwa, Gaushala Bazar, Janakpur is divided into six districts, Development Regions of Nepal List of zones of Nepal List of districts of Nepal
9.
Okhaldhunga District
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Okhaldhunga District, a part of Province No. 1, is one of the districts of Nepal, a landlocked country of South Asia. The district, with Okhaldhunga as its headquarters, covers an area of 1,074.5 km² and had a population of 156,702 in 2001 and 147,984 in 2011. Okhaldhunga is part of area traditionally called Wallo Kirat, home to ethnic groups Rai. Apart from these ethnic groups, other ethnics and hill castes live in the district
10.
Sagarmatha Zone
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Sagarmāthā is one of the fourteen zones located in eastern Nepal. It includes mountain districts of the Himalayas in the north, hill districts in the center and it is bordered by China to the north, India to the south, the Kosi Zone to the east and the Janakpur Zone to the west. Sagarmāthā is divided into six districts, The main city of the Sagarmāthā Zone is Rajbiraj which is also the headquarters. Other towns of the Sagarmāthā hill area are Katari, Okhaldhunga, Diktel, Salleri and Namche Bazaar, while Kathauna, Lahan, Fatepur, Rajbiraj, triyuga is an emerging city in the zone. Sagarmāthā takes its name from the Nepalese name for Mount Everest, Sagarmāthā means the Head in the Great Blue Sky. Development Regions of Nepal List of zones of Nepal List of districts of Nepal
11.
Kathmandu
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Kathmandu is the capital city of the Federal Democratic Republic of Nepal, the largest Himalayan state in Asia. Kathmandu is also the largest metropolis in the Himalayan hill region, the city stands at an elevation of approximately 1,400 metres above sea level in the bowl-shaped Kathmandu Valley of central Nepal. The valley is termed as Nepal Proper and has been the home of Newar culture. The city was the capital of the Kingdom of Nepal and hosts palaces. It has been home to the headquarters of the South Asian Association for Regional Cooperation since 1985, today, it is the seat of government of the Nepalese republic established in 2008, and is part of the Bagmati Zone in Nepalese administrative geography. Kathmandu has been the center of Nepals history, art, culture and it has a multiethnic population within a Hindu and Buddhist majority. Religious and cultural festivities form a part of the lives of people residing in Kathmandu. Tourism is an important part of the economy as the city is the gateway to the Nepalese Himalayas, there are also seven casinos in the city. In 2013, Kathmandu was ranked third among the top ten upcoming travel destinations in the world by TripAdvisor, historic areas of Kathmandu were devastated by a 7.8 magnitude earthquake on 25 April 2015. Nepali is the most spoken language in the city, while English is understood by the citys educated residents, the city of Kathmandu is named after Kasthamandap temple, that stood in Durbar Square. In Sanskrit, Kāṣṭha means wood and Maṇḍap means covered shelter and this temple, also known as Maru Satal in the Newar language, was built in 1596 by Biseth in the period of King Laxmi Narsingh Malla. The two-story structure was entirely of wood, and used no iron nails nor supports. According to legend, all the used to build the pagoda was obtained from a single tree. The structure collapsed during the earthquake on 25 April 2015. The colophons of ancient manuscripts, dated as late as the 20th century, the city is called Kāṣṭhamaṇḍap in a vow that Buddhist priests still recite to this day. Thus, Kathmandu is also known as Kāṣṭhamaṇḍap, during medieval times, the city was sometimes called Kāntipur. This name is derived from two Sanskrit words – Kānti and pur, Kānti is a word that stands for beauty and is mostly associated with light and pur means place. Thus, giving it a meaning as City of light, among the indigenous Newar people, Kathmandu is known as Yeṃ Deśa, and Patan and Bhaktapur are known as Yala Deśa and Khwopa Deśa
12.
Devanagari
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Devanagari, also called Nagari, is an abugida alphabet of India and Nepal. It is written left to right, has a strong preference for symmetrical rounded shapes within squared outlines. The Nagari script has roots in the ancient Brāhmī script family, the Nagari script was in regular use by the 7th century CE and it was fully developed by about the end of first millennium. Nagari has been the primus inter pares of the Indic scripts, the Devanagari script is also used for classical Sanskrit texts. The Devanagari script is closely related to the Nandinagari script commonly found in ancient manuscripts of South India. Devanagari script has forty-seven primary characters, of which fourteen are vowels, the ancient Nagari script for Sanskrit had two additional consonantal characters. The script has no distinction similar to the capital and small letters of the Latin alphabet, generally the orthography of the script reflects the pronunciation of the language. Devanagari is part of the Brahmic family of scripts of India, Nepal, Tibet and it is a descendant of the Gupta script, along with Siddham and Sharada. Medieval inscriptions suggest widespread diffusion of the Nagari-related scripts, with biscripts presenting local script along with the adoption of Nagari scripts, the 7th-century Tibetan king Srong-tsan-gambo ordered that all foreign books be transcribed into the Tibetan language. Other closely related scripts such as Siddham Matrka was in use in Indonesia, Vietnam, Japan, Sharada remained in parallel use in Kashmir. Nāgarī is the Sanskrit feminine of Nāgara relating or belonging to a town or city and it is a phrasing with lipi as nāgarī lipi script relating to a city, or spoken in city. The use of the name devanāgarī is relatively recent, and the older term nāgarī is still common, the rapid spread of the term devanāgarī may be related to the almost exclusive use of this script to publish Sanskrit texts in print since the 1870s. As a Brahmic abugida, the principle of Devanagari is that each letter represents a consonant. This is usually written in Latin as a, though it is represented as in the International Phonetic Alphabet, the letter क is read ka, the two letters कन are kana, the three कनय are kanaya, etc. This cancels the inherent vowel, so that from क्नय knaya is derived क्नय् knay, the halant is often used for consonant clusters when typesetting conjunct ligatures is not feasible. Consonant clusters are written with ligatures, for example, the three consonants क्, न्, and य्, when written consecutively without virāma form कनय, as shown above. Alternatively, they may be joined as clusters to form क्नय knaya, कन्य kanya and this system was originally created for use with the Middle Indo-Aryan languages, which have a very limited number of clusters. When applied to Sanskrit, however, it added a deal of complexity to the script
13.
Devanagari ka
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For a more general overview encompassing other Indic scripts, see Ka Ka is the first consonant of the Devanagari abugida. It ultimately arose from the Brahmi letter
14.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
