1.
Gregory of Tours
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Saint Gregory of Tours was a Gallo-Roman historian and Bishop of Tours, which made him a leading prelate of Gaul. He was born Georgius Florentius and later added the name Gregorius in honour of his maternal great-grandfather and he is the primary contemporary source for Merovingian history. St. Martins tomb was a pilgrimage destination in the 6th century. Gregory was born in Clermont, in the Auvergne region of central Gaul, Gregory had several noted bishops and saints as close relatives, and, according to Gregory, he was connected to thirteen of the eighteen bishops of Tours preceding him by ties of kinship. Gregorys paternal grandmother, Leocadia, descended from Vettius Epagatus, the martyr of Lyons. His father evidently died while Gregory was young and his mother moved to Burgundy where she had property. Gregory went to live with his paternal uncle St. Gallus, Bishop of Clermont), under whom, Gregory also received the clerical tonsure from Gallus. Having contracted an illness, he made a visit of devotion to the tomb of St. Martin at Tours. Upon his recovery, he began to pursue a career and was ordained deacon by Avitus. Upon the death of St. Euphronius, he was chosen as Bishop by the clergy and people, who had been charmed with his piety, learning and he spent most of his career at Tours, although he assisted at the council of Paris in 577. The rough world he lived in was on the cusp of the world of Antiquity. Gregory lived also on the border between the Frankish culture of the Merovingians to the north and the Gallo-Roman culture of the south of Gaul, at Tours, Gregory could not have been better placed to hear everything and meet everyone of influence in Merovingian culture. Tours lay on the highway of the navigable Loire. Five Roman roads radiated from Tours, which lay on the thoroughfare between the Frankish north and Aquitania, with Spain beyond. At Tours the Frankish influences of the north and the Gallo-Roman influences of the south had their chief contact, Gregory struggled through personal relations with four Frankish kings, Sigebert I, Chilperic I, Guntram, and Childebert II and he personally knew most of the leading Franks. Gregory wrote in Late Latin which departed from classical usage frequently in syntax, the Historia Francorum is in ten books. At this date Gregory had been bishop of Tours for two years, the second part, books V and VI, closes with Chilperic Is death in 584. During the years that Chilperic held Tours, relations between him and Gregory were tense, after hearing rumours that the Bishop of Tours had slandered his wife, Fredegund, Chilperic had Gregory arrested and tried for treason—a charge which threatened both Gregorys bishopric and his life
2.
King of the Romans
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King of the Romans was the title used by the German king following his election by the princes from the time of Emperor Henry II onward. The title was predominantly a claim to become Holy Roman Emperor and was dependent upon coronation by the Pope, the title originally referred to any elected king who had not yet been granted the Imperial Regalia and title of Emperor at the hands of the Pope. Later it came to be used solely for the apparent to the Imperial throne between his election and his succession upon the death of the Emperor. The territory of East Francia was not referred to as the Kingdom of Germany or Regnum Teutonicum by contemporary sources until the 11th century, during this time, the kings claim to coronation was increasingly contested by the papacy culminating in the fierce Investiture Controversy. Pope Gregory VII insisted on using the derogatory term Teutonicorum Rex in order to imply that Henrys authority was merely local, Henry continued to regularly use the title Romanorum Rex until he finally was crowned Emperor by Antipope Clement III in 1084. Henrys successors imitated this practice, and were also called Romanorum Rex before, candidates for the kingship were at first the heads of the Germanic stem duchies. As these units broke up, rulers of principalities and even non-Germanic rulers were considered for the position. The only requirements generally observed were that the candidate be a male, a Catholic Christian. The kings were elected by several Imperial Estates, often in the city of Frankfurt after 1147. They were the Prince-Archbishops of Mainz, Trier and Cologne as well as the King of Bohemia, the Count Palatine of the Rhine, the Saxon duke, after the Investiture Controversy, Charles intended to strengthen the legal status of the Rex Romanorum beyond Papal approbation. Consequently, among his successors only Sigismund and Frederick III were still crowned Emperors in Rome, the Golden Bull remained effective as constitutional law until the Empires dissolution in 1806. After his election, the new king would be crowned as King of the Romans, though the ceremony was no more than a symbolic validation of the election result, it was solemnly celebrated. The details of Ottos coronation in 936 are described by the medieval chronicler Widukind of Corvey in his Res gestae saxonicae, the kings received the Imperial Crown from at least 1024, at the coronation of Conrad II. In 1198 the Hohenstaufen candidate Philip of Swabia was crowned Rex Romanorum at Mainz Cathedral, at some time after the ceremony, the king would, if possible, cross the Alps, to receive coronation in Pavia or Milan with the Iron Crown of Lombardy as King of Italy. Finally, he would travel to Rome and be crowned Emperor by the Pope, in such cases, the king might retain the title King of the Romans for his entire reign. At this time Maximilian also took the new title King of the Germans or King in Germany, the following were ruling Kings of the Romans, i. e. men who ruled the Kingdom without subordination to another King but who had not yet been crowned Emperor. The Holy Roman Empire was an elective monarchy, no person had a legal right to the succession simply because he was related to the current Emperor. However, the Emperor could, and often did, have an elected to succeed him after his death
3.
Somme (river)
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The Somme is a river in Picardy, northern France. The name Somme comes from a Celtic word meaning tranquility, the department Somme was named after this river. The river is 245 km long, from its source in the ground of the former Forest of Arrouaise at Fonsommes near Saint-Quentin, to the Bay of the Somme. It lies in the geological syncline which also forms the Solent and this gives it a fairly constant and gentle gradient where several fluvial terraces have been identified. The Invasion Fleet of William the Conqueror assembled in the Bay of the Somme at Saint-Valery-sur-Somme, the river featured in the 1346 withdrawal of Edward IIIs army, which forded the river at the battle of Blanchetaque during the campaign which culminated in the Battle of Crécy. Crossing the river also featured prominently in the campaign led to the Battle of Agincourt in 1415. The river is famous for the World War I Battle of the Somme from July to November 1916. Aisne, Saint-Quentin Somme, Ham, Péronne, Corbie, Amiens, Abbeville, Saint-Valery-sur-Somme, Le Crotoy The river is characterized by a gentle gradient. The valley is more or less steep-sided but its bottom is flat with fens and these characteristics of steady flow and flooded valley bottom arise from the rivers being fed by the ground water in the chalk basin in which it lies. At earlier, colder times, from the Günz to the Würm the river has cut down into the Cretaceous geology to a level below the water table. The valley bottom has now therefore, filled with water which and this picture, of the source of the Somme in 1986, shows it when the water table had fallen below the surface of the chalk in which the aquifer lies. Here, the flow of water had been sufficient to keep fen from forming and this satellite photograph shows the fenny valley crossing the chalk to the sea on the left. The sinuous length at the centre of the picture lies downstream from Péronne, one of the fens, the Marais de lÎle is a nature reserve in the town of St. Quentin. The traditional market gardens of Amiens, the Hortillonages are on this sort of land, once exploited for peat cutting, the fen is now used for fishing and shooting The construction of the Canal de la Somme began in 1770 and reached completion in 1843. It is 156 km long, beginning at St. Simon, from St. Simon to Froissy, the canal is alongside the river. Thence to the sea, the river is partly river and partly navigation, from Abbeville, it is diverted through the silted, former estuary, to Saint-Valery-sur-Somme, where the maritime canal, once called the canal du Duc dAngoulême enters the English Channel. The St Quentin Canal, famous for the 1918 battle, links the Somme to northern France and Belgium, the Canal du Nord also links the Somme to the Oise, at Noyon, thence to Paris. In 2001, the Somme valley was affected by high floods
4.
Loire
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The Loire is the longest river in France. With a length of 1,012 kilometres, it drains an area of 117,054 km2, or more than a fifth of Frances land area, and is the 171st longest river in the world. Its main tributaries include the rivers Nièvre, Maine and the Erdre on its bank, and the rivers Allier, Cher, Indre, Vienne. The Loire gives its name to six departments, Loire, Haute-Loire, Loire-Atlantique, Indre-et-Loire, Maine-et-Loire, the central part of the Loire Valley, located in the Centre-Val de Loire region, was added to the World Heritage Sites list of UNESCO on December 2,2000. Vineyards and chateaux are found along the banks of the river throughout this area, gallic rule ended in the valley in 56 BC when Julius Caesar conquered the adjacent provinces for Rome. Christianity was introduced into this valley from the 3rd century AD, as missionaries, in this period, settlers established vineyards and began producing wines. They were originally created as feudal strongholds, over centuries past, the name Loire comes from Latin Liger, which is itself a transcription of the native Gaulish name of the river. The Gaulish name comes from the Gaulish word liga, which means silt, sediment, deposit, alluvium, a word that gave French lie, as in sur lie, which in turn gave English lees. Liga comes from the Proto-Indo-European root *legʰ-, meaning to lie, lay as in the Welsh word Lleyg which gave many words in English, such as to lie, to lay, ledge, law, etc. At a certain point during the history of uplift in the Paris Basin. The former bed of the Loire séquanaise is occupied by the Loing, the Loire Valley has been inhabited since the Middle Palaeolithic period from 40–90 ka. Neanderthal man used stone tools to fashion boats out of tree trunks, modern man inhabited the Loire valley around 30 ka. By around 5000 to 4000 BC, they began clearing forests along the edges and cultivating the lands. They built megaliths to worship the dead, especially from around 3500 BC, the Gauls arrived in the valley between 1500 and 500 BC, and the Carnutes settled in Cenabum in what is now Orléans and built a bridge over the river. By 600 BC the Loire had already become an important trading route between the Celts and the Greeks. A key transportation route, it served as one of the highways of France for over 2000 years. The Phoenicians and Greeks had used pack horses to transport goods from Lyon to the Loire to get from the Mediterranean basin to the Atlantic coast, during the Roman period, they successfully subdued the Gauls in 52 BC and began developing Cenabum, which they named Aurelianis. They also began building the city of Caesarodunum, now Tours, the Romans used the Loire as far as Roanne, around 150 km downriver from the source
5.
Soissons
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Soissons is a commune in the Aisne department in Hauts-de-France in northern France, located on the Aisne River, about 100 kilometres northeast of Paris. It is one of the most ancient towns of France, and is probably the ancient capital of the Suessiones, Soissons is also the see of an ancient Roman Catholic diocese, whose establishment dates from about 300. Soissons enters written history under its Celtic name, Noviodunum, meaning new hillfort, at Roman contact, it was a town of the Suessiones, mentioned by Julius Caesar. Caesar, after leaving the Axona, entered the territory of the Suessiones, and making one days march, reached Noviodunum, which was surrounded by a high wall. From 457 to 486, under Aegidius and his son Syagrius, Noviodunum was the capital of the Kingdom of Soissons, until it fell to the Frankish king Clovis I in the Battle of Soissons. Part of the Frankish territory of Neustria, the Soissons region, after the death of Clovis I in 511, Soissons was made the capital of one of the four kingdoms into which his states were divided. Eventually, the kingdom of Soissons disappeared in 613 when the Frankish lands were amalgamated under Clotaire II. During the Hundred Years War, French forces committed a massacre of English archers stationed at the towns garrison. The Congress was largely successful and led to the signing of a treaty between them. During the First World War The city came under heavy bombardment, there was mutiny after the disastrous Chemin des Dames offensive. A statue erected with images of French soldiers killed in action in 1917 is behind the St Peters Church, the town was on the main path of totality for the Solar eclipse of August 11,1999. Today, Soissons is a commercial and manufacturing centre with the 12th century Soissons Cathedral, the nearby Espace Pierres Folles contains a museum, geological trail, and botanical garden. The Cathédrale Saint-Gervais-et-Saint-Protais de Soissons is constructed in the style of Gothic architecture, the building of the south transept was begun about 1177, and the lowest courses of the choir in 1182. The choir with its original elevation and extremely tall clerestory was completed in 1211. This was earlier than Chartres, on which the design was supposed to have been based, work then continued into the nave until the late 13th century. The former abbey of Notre Dame, former royal abbey, founded in the Merovingian era, famous for its treasure of relics. The abbey was prestigious abbesses like Gisèle, sister of Charlemagne, or Catherine de Bourbon, the Saint-Médard Abbey was a Benedictine monastery of Soissons whose foundation went back to the sixth century. The city hall built by architect Jean-François Advyné, between 1772 and 1775, at the request of the Intendant Pelletier Mortefontaine on the site of the old counts of Soissons
6.
Fall of the Western Roman Empire
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The Fall of the Western Roman Empire was the process of decline in the Western Roman Empire in which it failed to enforce its rule, and its vast territory was divided into several successor polities. Increasing pressure from barbarians outside Roman culture also contributed greatly to the collapse, the reasons for the collapse are major subjects of the historiography of the ancient world and they inform much modern discourse on state failure. Relevant dates include 117 CE, when the Empire was at its greatest territorial extent, irreversible major territorial loss, however, began in 376 with a large-scale irruption of Goths and others. In 395, after winning two destructive civil wars, Theodosius I died, leaving a field army and the Empire, still plagued by Goths. Invading barbarians had established their own power in most of the area of the Western Empire, while its legitimacy lasted for centuries longer and its cultural influence remains today, the Western Empire never had the strength to rise again. The Fall is not the only unifying concept for these events, the Fall of the Western Roman Empire was the process of decline in the Western Roman Empire in which it failed to enforce its rule. The Fall is not the only unifying concept for these events, for Dio Cassius, the accession of the emperor Commodus in 180 CE marked the descent from a kingdom of gold to one of rust and iron. Gibbon started his story in 98 and Theodor Mommsen regarded the whole of the period as unworthy of inclusion in his Nobel Prize-winning History of Rome. Arnold J. Toynbee and James Burke argue that the entire Imperial era was one of decay of institutions founded in republican times. Gibbon gave a formulation of reasons why the Fall happened. He began a controversy about the role of Christianity, but he gave great weight to other causes of internal decline. The story of its ruin is simple and obvious, and, instead of inquiring why the Roman empire was destroyed, we should rather be surprised that it had subsisted so long. The victorious legions, who, in distant wars, acquired the vices of strangers and mercenaries, first oppressed the freedom of the republic, alexander Demandt enumerated 210 different theories on why Rome fell, and new ideas have emerged since. Historians still try to analyze the reasons for loss of control over a vast territory. Comparison has also made with the Han Empire in China. At least from the time of Henri Pirenne, scholars have described continuity of culture and of political legitimacy, Pirenne postponed the demise of classical civilization to the 8th century. The more recent formulation of a period characterized as Late Antiquity emphasizes the transformations of ancient to medieval worlds within a cultural continuity. In recent decades archaeologically-based argument even extends the continuity in material culture, observing the political reality of lost control, but also the cultural and archaeological continuities, the process has been described as a complex cultural transformation, rather than a fall
7.
Gallo-Roman culture
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This article covers the culture of Romanized areas of Gaul. For the political history of the brief Gallic Empire of the third century, the term Gallo-Roman describes the Romanized culture of Gaul under the rule of the Roman Empire. This was characterized by the Gaulish adoption or adaptation of Roman morals, the well-studied meld of cultures in Gaul gives historians a model against which to compare and contrast parallel developments of Romanization in other, less-studied Roman provinces. The barbarian invasions beginning in the fifth century forced upon Gallo-Roman culture fundamental changes in politics, in the economic underpinning. The Gothic settlement of 418 offered a double loyalty, as Western Roman authority disintegrated at Rome, the plight of the highly Romanized governing class is examined by R. W. Mathisen, the struggles of bishop Hilary of Arles by M. Heinzelmann. Into the seventh century, Gallo-Roman culture would persist particularly in the areas of Gallia Narbonensis that developed into Occitania, Cisalpine Gaul and to a lesser degree, the formerly Romanized north of Gaul, once it had been occupied by the Franks, would develop into Merovingian culture instead. Based on mutual intelligibility, David Dalby counts seven languages descended from Gallo-Romance, Gallo-Wallon, French, Franco-Provençal, Romansh, Ladin, Friulian, however, other definitions are far broader, variously encompassing the Rhaeto-Romance languages, Occitano-Romance languages, and Gallo-Italic languages. Over the course of the Roman period, a proportion of Gauls gained Roman citizenship. In 212 the Constitutio Antoniniana extended citizenship to all men in the Roman Empire. During the Crisis of the Third Century, from 260 to 274, in reaction to local problems the Gallo-Romans appointed their own emperor Postumus. The capital was Trier which was used as the northern capital of the Roman Empire by many emperors. The Gallic Empire ended when Aurelian decisively defeated Tetricus I at Chalons, assimilation was eased by interpreting indigenous gods in Roman terms, such as with Lenus Mars or Apollo Grannus. Otherwise, a Roman god might be paired with a goddess, as with Mercury. In at least one case – that of the equine goddess Epona – a native Gallic goddess was also adopted by Rome, eastern mystery religions penetrated Gaul early on. These included the cults of Orpheus, Mithras, Cybele, some of the communities had origins that predated the third-century persecutions. The exhibition of Gallo-Roman silver highlighted specifically Gallo-Roman silver from the treasures found at Chaourse, Mâcon, Graincourt-lès-Havrincourt, Notre-Dame dAllençon, the two more Romanized of the three Gauls were bound together in a network of Roman roads that linked cities. Via Domitia, reached from Nîmes to the Pyrenees, where it joined the Via Augusta at the Col de Panissars, via Aquitania reached from Narbonne, where it connected to the Via Domitia, to the Atlantic Ocean through Toulouse to Bordeaux. Via Scarponensis connected Trier to Lyon through Metz, Lyon, the capital of Roman Gaul, is now the site of the Gallo-Roman Museum of Lyon, associated with the remains of the theater and odeon of Roman Lugdunum
8.
Angers
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Angers is a city in western France, about 300 km southwest of Paris. It is chef-lieu of the Maine-et-Loire department and was, before the French Revolution, the inhabitants of both the city and the province are called Angevins. The commune of Angers proper, without the area, is the third most populous in northwestern France after Nantes and Rennes. Angers is the capital of Anjou and was for centuries an important stronghold in northwestern France. It is the cradle of the Plantagenet dynasty and was during the reign of René of Anjou one of the centers of Europe. Angers developed at the confluence of three rivers, the Mayenne, the Sarthe, and the Loir, all coming from the north and their confluence, just north of Angers, creates the Maine, a short but wide river that flows into the Loire several kilometers south. The Angers metropolitan area is an economic center in western France, particularly active in the industrial sector, horticulture. Angers proper covers 42.70 square kilometers and has a population of 147,305 inhabitants, the Angers Loire Métropole is made up of 33 communes covering 540 square kilometers with 287,000 inhabitants. Angers enjoys a cultural life, made possible by its universities. The old medieval center is dominated by the massive château of the Plantagenêts, home of the Apocalypse Tapestry. Angers is also both at the edge of the Val de Loire, a World Heritage Site, and the Loire-Anjou-Touraine regional natural park, the city is first mentioned by Ptolemy around AD150 in his Geography. It was then known as Juliomagus, a name by which it appears in the Tabula Peutingeriana. The name is a compound of the Latin name Julius and the Celtic magos, similar town dedications were common in Roman Gaul, and toponyms often kept a Gallic element. When the location needed to be distinguished from other Juliomagi, it was known as Juliomagus Andecavorum, in reference to the principal Gallic tribe in, around AD400, the city came to be referred to as the civitas Andecavorum. This was a change in Gaul, also seen in the names of Paris, Tours. During the Middle Ages, the late Latin name gradually developed into the modern one and it is successively mentioned as Andecava civitas, Andecavis, Andegavis, Angieus and Angeus. The form Angiers appeared during the 12th century and was corrupted to Angers. The Latin Andecavum gave also Anjou its name and this double formation is quite common in France and is also seen in Poitiers & Poitou and Bourges & Berry
9.
Edward Gibbon
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Edward Gibbon FRS was an English historian, writer and Member of Parliament. Edward Gibbon was born in 1737, the son of Edward and Judith Gibbon at Lime Grove and he had six siblings, five brothers and one sister, all of whom died in infancy. As a youth, Gibbons health was under constant threat and he described himself as a puny child, neglected by my Mother, starved by my nurse. At age nine, he was sent to Dr. Woddesons school at Kingston upon Thames and he then took up residence in the Westminster School boarding house, owned by his adored Aunt Kitty, Catherine Porten. Following a stay at Bath in 1752 to improve his health, at the age of 15 Gibbon was sent by his father to Magdalen College, Oxford, where he was enrolled as a gentleman-commoner. He was ill-suited, however, to the atmosphere and later rued his 14 months there as the most idle and unprofitable of his life. In that tract, Middleton denied the validity of such powers, Gibbon promptly objected and he was further corrupted by the free thinking deism of the playwright/poet couple David and Lucy Mallet, and finally Gibbons father, already in despair, had had enough. David Womersley has shown, however, that Gibbons claim to having been converted by a reading of Middleton is very unlikely, and was introduced only into the final draft of the Memoirs in 1792–93. Within weeks of his conversion, the adolescent was removed from Oxford and sent to live under the care and tutelage of Daniel Pavillard, Reformed pastor of Lausanne, Switzerland. It was here that he one of his lifes two great friendships, that of Jacques Georges Deyverdun, and that of John Baker Holroyd. Just a year and a later, after his father threatened to disinherit him, on Christmas Day,1754. The various articles of the Romish creed, he wrote, disappeared like a dream, Gibbon returned to England in August 1758 to face his father. There could be no refusal of the elders wishes, Gibbon put it this way, I sighed as a lover, I obeyed as a son. He proceeded to cut off all contact with Curchod, even as she vowed to wait for him and their final emotional break apparently came at Ferney, France in the spring of 1764, though they did see each other at least one more time a year later. The following year he embarked on the Grand Tour, which included a visit to Rome, Womersley notes the existence of good reasons to doubt the statements accuracy. In June 1765, Gibbon returned to his fathers house, and these years were considered by Gibbon as the worst five of his life, but he tried to remain busy by making early attempts towards writing full histories. His first historical narrative known as the History of Switzerland, which represented Gibbons love for Switzerland, was never published nor finished, even under the guidance of Deyverdun, Gibbon became too critical of himself, and completely abandoned the project, only writing 60 pages of text. However, after Gibbons death, his writings on Switzerlands history were discovered and published by Lord Sheffield in 1815, soon after abandoning his History of Switzerland, Gibbon made another attempt towards completing a full history
10.
Toulouse
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Toulouse is the capital city of the southwestern French department of Haute-Garonne, as well as of the Occitanie region. The city lies on the banks of the River Garonne,150 kilometres from the Mediterranean Sea,230 km from the Atlantic Ocean and it is the fourth-largest city in France with 466,297 inhabitants in January 2014. The Toulouse Metro area is, with 1312304 inhabitants as of 2014, Frances 4th metropolitan area after Paris, Lyon and Marseille and ahead of Lille and Bordeaux. Toulouse is the centre of the European aerospace industry, with the headquarters of Airbus, the Galileo positioning system, the SPOT satellite system, the Airbus Group, ATR and the Aerospace Valley. The city also hosts the European headquarters of Intel and CNESs Toulouse Space Centre, thales Alenia Space, and Astrium Satellites, Airbus Groups satellite system subsidiary, also have a significant presence in Toulouse. The University of Toulouse is one of the oldest in Europe and, with more than 103,000 students, is the fourth-largest university campus in France, after the Universities of Paris, Lyon and Lille. The air route between Toulouse Blagnac and Paris Orly is the busiest in Europe, transporting 2.4 million passengers in 2014, according to the rankings of LExpress and Challenges, Toulouse is the most dynamic French city. It is now the capital of the Occitanie region, the largest region in metropolitan France, sernin, the largest remaining Romanesque building in Europe, designated in 1998 because of its significance to the Santiago de Compostela pilgrimage route. Toulouse is in the south of France, north of the department of Haute-Garonne, the city is traversed by the Canal de Brienne, the Canal du Midi and the rivers Garonne, Touch and Hers-Mort. Toulouse has a subtropical climate which can be qualified as submediterranean due to its proximity to the Mediterranean climate zone. The Garonne Valley was a point for trade between the Pyrenees, the Mediterranean and the Atlantic since at least the Iron Age. The historical name of the city, Tolosa, it is of unknown meaning or origin, possibly from Aquitanian, or from Iberian, Tolosa enters the historical period in the 2nd century BC, when it became a Roman military outpost. After the conquest of Gaul, it was developed as a Roman city of Gallia Narbonensis. In the 5th century, Tolosa fell to the Visigothic kingdom and became one of its cities, in the early 6th century even serving as its capital. From this time, Toulouse was the capital of Aquitaine within the Frankish realm, in 721, Duke Odo of Aquitaine defeated an invading Umayyad Muslim army at the Battle of Toulouse. Odos victory was an obstacle to Muslim expansion into Christian Europe. Charles Martel, a later, won the Battle of Tours. The Frankish conquest of Septimania followed in the 750s, and a quasi-independent County of Toulouse emerged within the Carolingian sub-kingdom of Aquitaine by the late 8th century
11.
Visigoths
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The Visigoths were the western branches of the nomadic tribes of Germanic peoples referred to collectively as the Goths. These tribes flourished and spread throughout the late Roman Empire in Late Antiquity, the Visigoths emerged from earlier Gothic groups who had invaded the Roman Empire beginning in 376 and had defeated the Romans at the Battle of Adrianople in 378. Relations between the Romans and the Visigoths were variable, alternately warring with one another and making treaties when convenient, the Visigoths invaded Italy under Alaric I and sacked Rome in 410. The Visigoths first settled in southern Gaul as foederati of the Romans – a relationship established in 418, however, they soon fell out with their Roman hosts and established their own kingdom with its capital at Toulouse. They next extended their authority into Hispania at the expense of the Suebi, in 507, however, their rule in Gaul was ended by the Franks under Clovis I, who defeated them in the Battle of Vouillé. After that, the Visigoth kingdom was limited to Hispania, in or around 589, the Visigoths under Reccared I converted from Arianism to Nicene Christianity, gradually adopting the culture of their Hispano-Roman subjects. Their legal code, the Visigothic Code abolished the practice of applying different laws for Romans. Once legal distinctions were no longer being made between Romani and Gothi, they became known collectively as Hispani, in the century that followed, the region was dominated by the Councils of Toledo and the episcopacy. In 711 or 712, a force of invading African Moors defeated the Visigoths in the Battle of Guadalete and their king and many members of their governing elite were killed, and their kingdom rapidly collapsed. During their governance of the Kingdom of Hispania, the Visigoths built several churches that survive and they also left many artifacts, which have been discovered in increasing numbers by archaeologists in recent times. The Treasure of Guarrazar of votive crowns and crosses is the most spectacular and they founded the only new cities in western Europe from the fall of the Western half of the Roman Empire until the rise of the Carolingian dynasty. Many Visigothic names are still in use in modern Spanish and Portuguese, contemporaneous references to the Gothic tribes use the terms Vesi, Ostrogothi, Thervingi, and Greuthungi. Most scholars have concluded that the terms Vesi and Tervingi were both used to refer to one particular tribe, while the terms Ostrogothi and Greuthungi were used to refer to another. In addition, the Notitia Dignitatum equates the Vesi with the Tervingi in a reference to the years 388–391, the earliest sources for each of the four names are roughly contemporaneous. The first recorded reference to the Tervingi is in a eulogy of the emperor Maximian, delivered in or shortly after 291 and it says that the Tervingi, another division of the Goths, joined with the Taifali to attack the Vandals and Gepidae. The first known use of the term Ostrogoths is in a document dated September 392 from Milan and this would explain why the latter terms dropped out of use shortly after 400, when the Goths were displaced by the Hunnic invasions. Wolfram believes that the people Zosimus describes were those Tervingi who had remained behind after the Hunnic conquest, for the most part, all of the terms discriminating between different Gothic tribes gradually disappeared after they moved into the Roman Empire. The last indication that the Goths whose king reigned at Toulouse thought of themselves as Vesi is found in a panegyric on Avitus by Sidonius Apollinaris dated 1 January 456, most recent scholars have concluded that Visigothic group identity emerged only within the Roman Empire
12.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
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