1.
Vardzia
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Vardzia is a cave monastery site in southern Georgia, excavated from the slopes of the Erusheti Mountain on the left bank of the Kura River, thirty kilometres from Aspindza. The main period of construction was the half of the twelfth century. The caves stretch along the cliff for some five hundred metres, the Church of the Dormition, dating to the 1180s during the golden age of Tamar and Rustaveli, has an important series of wall paintings. The site was abandoned after the Ottoman takeover in the sixteenth century. Now part of a state reserve, the extended area of Vardzia-Khertvisi has been submitted for future inscription on the UNESCO World Heritage List. Soviet-era excavations have shown that the area of Vardzia was inhabited during the Bronze Age, a number of documentary sources supplement the knowledge derived from the sites physical fabric. Tamar is said to have departed from Vardzia during her campaign against the Muslims, the History of Georgia also relates how Vardzia escaped the Mongol invaders in the 1290s. After the arrival of the Ottomans in 1578, the monks departed, the greater Vardzia area includes also the early eleventh-century church at Zeda Vardzia and the tenth- to twelfth-century rock village and cave churches of Ananauri. The main lower site was carved from the cliffs central stratum of tufaceous breccia at an elevation of thirteen hundred metres above sea level and it is divided into an eastern and a western part by the Church of the Dormition. Beyond the bell tower the complex rises to nineteen tiers, with leading to a cemetery. Infrastructure includes access tunnels, water facilities, and provision for defence, the Church of the Dormition was the central spiritual and monumental focus of the site. Carved similarly from the rock, its walls reinforced in stone, it measures 8.2 metres by 14.5 metres, both church and narthex are painted, these paintings are of crucial significance in the development of the Medieval Georgian mural painting. Its patron, Rati Surameli, is commemorated in a portrait on the north wall. The offering of your servant Rati, eristavi of Kartli, who has zealously decorated this holy church to your glory, at a lower level, more accessible as intercessors, are paintings of saints and stylites. On the rear wall of the sanctuary, behind the altar, are Twelve Church Fathers, the paintings are not frescoes, but executed in secco, and testify to contacts with the Christian Orient and the Byzantine world, but applied using local artistic traditions. In 1999 Vardzia-Khertvisi was submitted for inscription on the UNESCO World Heritage List as a Cultural Site in accordance with criteria ii, iii, iv, v, in their evaluation, advisory body ICOMOS cited Göreme in Cappadocia as the closest comparandum amongst cave monastery sites of international significance. In 2007 Vardzia-Khertvisi was resubmitted as a mixed Cultural and Natural Site in accordance also with criterion vii, christianity in Georgia Culture of Georgia Georgian polyphony Byzantine art Vardzia Historical-Architectural Museum-Reserve Vardzia-Khertvisi
2.
Queen of Georgia
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This is a list of kings and queens of the kingdoms of Georgia under Bagrationi dynasty before Russian annexation in 1801–1810. For more comprehensive lists, and family trees, of Georgian monarchs, persian and Byzantine conquest destroyed rule and replaced the hereditary king with a hereditary prince. With the dawn of the Arabs, the presiding princes regained power in 888, the following is a list of those princes, Guaram I, the Guaramid, 588–c. 590 Stephen I, the Guaramid, c, 590–627 Adarnase I, the Chosroid, 627–637/642 Stephen II, the Chosroid, 637/642–c. 650 Adarnase II, the Chosroid, c, 650–684 Guaram II, the Guaramid, 684–c. 693 Guaram III, the Guaramid, c,748 Adarnase III, the Nersianid, c. This family would rule Georgia and all Georgian kingdoms until the Russians annexed all of Georgia in the early 19th century, the two kingdoms united into what came to be known as the Kingdom of Georgia. In 1490, after decades of dynastic infighting, a national council agreed on the division of the Kingdom of Georgia into three kingdoms. The Kings of Georgia retained the largest portion of the kingdom which reverted to its old name of Kartli. Imereti and Kakheti emerged as the other two Bagrationi kingdoms created out of the division and it was fulfilled in 1762, when Teimuraz II died, and Heraclius joined the two crowns. Imereti kept its independence a few years longer, until 1810, since Georgia regained independence in 1990 the dynasty have raised their profile, and in 2008 the two rival branches were united in marriage. History of Georgia Monarchism in Georgia Line of succession to the former Georgian throne
3.
Coronation
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The ceremony can also be conducted for the monarchs consort, either simultaneously with the monarch or as a separate event. A ceremony without the placement of a crown on the head is known as an enthronement. Coronations are still observed in the United Kingdom, Tonga, in addition to investing the monarch with symbols of state, Western-style coronations have often traditionally involve anointing with holy oil, or chrism as it is often called. Wherever a ruler is anointed in this way, as in Great Britain and Tonga, some other lands use bathing or cleansing rites, the drinking of a sacred beverage, or other religious practices to achieve a comparable effect. Such acts symbolise the granting of divine favour to the monarch within the relevant spiritual-religious paradigm of the country, in the past, concepts of royalty, coronation and deity were often inexorably linked. Rome promulgated the practice of worship, in Medieval Europe. Coronations were once a direct expression of these alleged connections. Thus, coronations have often been discarded altogether or altered to reflect the nature of the states in which they are held. However, some monarchies still choose to retain an overtly religious dimension to their accession rituals, others have adopted simpler enthronement or inauguration ceremonies, or even no ceremony at all. In non-Christian states, coronation rites evolved from a variety of sources, buddhism, for instance, influenced the coronation rituals of Thailand, Cambodia and Bhutan, while Hindu elements played a significant role in Nepalese rites. The ceremonies used in modern Egypt, Malaysia, Brunei and Iran were shaped by Islam, Coronations, in one form or another, have existed since ancient times. Egyptian records show coronation scenes, such as that of Seti I in 1290 BC, judeo-Christian scriptures testify to particular rites associated with the conferring of kingship, the most detailed accounts of which are found in II Kings 11,12 and II Chronicles 23,11. Following the assumption of the diadem by Constantine, Roman and Byzantine emperors continued to wear it as the symbol of their authority. Although no specific coronation ceremony was observed at first, one gradually evolved over the following century, the emperor Julian was hoisted upon a shield and crowned with a gold necklace provided by one of his standard-bearers, he later wore a jewel-studded diadem. Later emperors were crowned and acclaimed in a manner, until the momentous decision was taken to permit the Patriarch of Constantinople to physically place the crown on the emperors head. Historians debate when exactly this first took place, but the precedent was established by the reign of Leo II. This ritual included recitation of prayers by the Byzantine prelate over the crown, after this event, according to the Catholic Encyclopedia, the ecclesiastical element in the coronation ceremonial rapidly develop. This was usually performed three times, following this, the king was given a spear, and a diadem wrought of silk or linen was bound around his forehead as a token of regal authority
4.
Gelati Monastery
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Gelati is a medieval monastic complex near Kutaisi, in the Imereti region of western Georgia. A masterpiece of the Georgian Golden Age, Gelati was founded in 1106 by King David IV of Georgia and is recognized by UNESCO as a World Heritage Site, historically, Gelati was one of the main cultural and intellectual centers in Georgia. Among the religious authors were celebrated scholars as Ioane Petritsi and Arsen Ikaltoeli, due to the extensive work carried out by the Gelati Academy, people of the time called it a new Hellas and a second Athos. The Gelati Monastery has preserved a number of murals and manuscripts dating back to the 12th to 17th centuries. The Khakhuli triptych was enshrined at Gelati until being stolen in 1859, Gelati is the burial site of its founder and one of the greatest Georgian kings David IV. Near King Davids grave are the gates of Ganja, which were taken as a trophy by King Demetrius I of Georgia in 1138
5.
George III of Georgia
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George III, of the Bagrationi dynasty, was the King of Georgia from 1156 to 1184. George was the father of Queen Tamar the Great and he succeeded on his father Demetrius Is death in 1156. He changed his fathers defensive policy into an aggressive one. With his ascent to the throne, George III launched a campaign against the Seljuk sultanate of Ahlat in 1156. George took and annexed the Armenian cities of Ani and Dvin in 1161–1162, however, the Seljuk counterattacks made the King to cede Ani to a Muslim ruler on the terms of vassalage. The city was incorporated into the Georgian Kingdom in 1173. Throughout this period, the Georgian army was swelling with Armenian volunteers, in 1167, he marched to defend his vassal Shah Aghsartan of Shirvan against the Khazar and Kipchak assaults and strengthened the Georgian dominance in the area. In 1177, the nobles of the realm rose against the king and declared Prince Demna a true, being a son of George IIIs late elder brother David V, Demna was considered by many as a legitimate pretender to the Georgian throne. Approximately 30,000 rebel forces under Demnas father-in-law Ioane Orbeli strengthened their positions at the citadel of Lore, the fortress was besieged by the royal army. Throwing himself and his followers on the mercy of his uncle, he was blinded and castrated, in 1178, George III appointed his daughter and heiress Tamar as heir apparent and co-ruler to forestall any dispute after his death. However, he remained co-regent until his death in 1184 and he was buried at Gelati Monastery, western Georgia. 1155, George married Burdukhan, daughter of Khuddan, King of Alania and they had two daughters, Tamar, who succeeded him as ruler. Rusudan, married Manuel Komnenos, the eldest son of Andronikos I who was briefly Byzantine emperor, rusudan and Manuel were the parents of Alexios and David, founders of the Empire of Trebizond. List of Georgian Kings The unification of feudal Georgia The Bagrationi Dynasty
6.
George IV of Georgia
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George IV Lasha of the Bagrationi Dynasty, was a king of Georgia from 1213 to 1223. A son of Queen Regnant Tamar and her consort David Soslan, George IV continued Tamar’s policy of strengthening of the Georgia feudal state. He put down the revolts in neighbouring Muslim vassal states in the 1210s, however, the Mongol approach to the Georgian borders made the Crusade plan unrealistic. The first Mongol expedition defeated two Georgian armies in 1221–1222 and left through Inner Caucasus, georgians suffered heavy losses in this war and the King himself was severely wounded. King Georgi IV went to Bagavan, Armenia, to secure his sister’s marriage to the Shah of Shirvan, Lasha George became an invalid and died prematurely in Bagavan at the age of 31. He was succeeded by his sister Rusudan, George Lasha was known as an open minded person and met much criticism from a conservative feudal society. The nobles and Christian clergymen rejected his wife and failed to recognize her as queen and she was a girl from a family of commoners. Ultimately, the King had to compromise and divorced her formally, refusing, however, some medieval sources characterize George IV as a wise ruler and brave warrior, while others point to his immoral life style and addiction to mysticism and even Sufism. He was survived by a son David, George was buried at Gelati monastery. Die militärischen Triumphe der Georgier und ein wenig beachtetes Erdbeben an der Grenze Armenisch-Kilikiens, Le Muséon,122, 3-4, pp. 423–447
7.
David Soslan
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David Soslan was a prince from Alania and second husband of Queen Tamar, whom he married in c. He is chiefly known for his exploits during Georgia’s wars against its Muslim neighbors. David Soslan was a member of the house which ruled Alania, an Orthodox Christian kingdom in the North Caucasus. An anonymous chronicler, writing during the reign of George IV Lasha, according to Vakhushti, David and his descendants - Aton and Jadaron - married into the Alan ruling family and became kings of the Osi. This Jadaron is said to have been Soslans father, while this account is considered credible by the modern scholars such as Mariam Lordkipanidze and Cyril Toumanoff the issue of Soslans origin still remains uncertain. The hypothesis has not been accepted by most Georgian scholars, Tamar married David Soslan at the Didube Palace near Tbilisi between 1187 and 1189 after she divorced her first husband, the Rus prince Yuri Bogolyubsky. In contrast to Yuri who was a candidate of the nobles party. David, a military commander, became Tamars major supporter and was instrumental in defeating the rebellious nobles rallied behind Yuri. Tamar and David had two children, in 1191, the queen gave birth to a son, George – the future king George IV – an event widely celebrated in the kingdom. The daughter, Rusudan, was born c.1193 and would succeed her brother as sovereign of Georgia, David energetically supported Tamars expansionist policy and was responsible for Georgias military successes in a series of conflicts of those years. Medieval Georgian sources praise his handsomeness, military talents, valor, in the 1190s, David Soslan led the Georgian raids against Barda, Erzurum, Gegharkunik, Beylaqan and Ganja. His victories over the Ildegizids of Azerbaijan at Shamkor and the Seljuqids of Rüm at Basian secured the Georgian positions in the eastern and western Caucasian marches, respectively
8.
Rusudan of Georgia
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Queen Rusudan, from the Bagrationi dynasty, ruled Georgia in 1223–1245. Daughter of Queen Tamar of Georgia by David Soslan, she succeeded her brother George IV of Georgia on January 18,1223, george’s untimely death marked the beginning of the end of the Georgian Golden Age. Rusudan was too weak to preserve whatever was gained by her predecessors, in the autumn of 1225, Georgia was attacked by the Khwarezmian shah Jelal ad-Din Mingburnu, pursued by the Mongols. The Georgians suffered bitter defeat at the Battle of Garni, and the court with Queen Rusudan moved to Kutaisi. A year later Jelal ad-Din took Tbilisi on 9 March 1226, the citizens fought courageously and over 100,000 lost their lives when the city fell to the Khwarezmians. The defeated Georgians were ordered to change religion and become Muslims, Rusudan made an alliance with the neighbouring Seljuk rulers of Rüm and Ahlat, but the Georgians were routed by the Khwarezmians at Bolnisi, before the allies could arrive. The Khwarezmians were superseded by the Mongols and they advanced into Georgia in 1235. Devastated and plundered by Jelal ad-Din’s incursions, Georgia surrendered without any serious resistance, by 1240 all the country was under the Mongol yoke. Forced to accept the sovereignty of the Mongol Khan in 1242, Rusudan had to pay a tribute of 50,000 gold pieces. She died in 1245, still waiting for her son to return and she married in 1224 to the Seljuk prince Ghias ad-din, a grandson of Kilij Arslan II who converted to Christianity on his marriage. List of Georgian Kings Bagrationi Wilhelm Baum
9.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
10.
Bagrationi dynasty
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The Bagrationi dynasty is a royal family that reigned in Georgia from the Middle Ages until the early 19th century, being among the oldest extant Christian ruling dynasties in the world. In modern usage, this line is often referred to as the Georgian Bagratids. The common origin with the Armenian Bagratuni dynasty has been accepted by scholars, the family, in the person of Ashot I, the great-grandson of the presiding prince of Armenia Ashot III Bagratuni, gained the principate of Iberia at the end of the 8th century. His descendants restored, in 888, the Georgian monarchy and united various native polities into the Kingdom of Georgia, which prospered from the 11th to the 13th century. This period of time, particularly the reigns of David IV the Builder, the dynasty persisted within the Russian Empire as an Imperial Russian noble family until the 1917 February Revolution. The earliest Georgian forms of the name are Bagratoniani, Bagratuniani and Bagratovani. These names as well as the Armenian Bagratuni and the modern designation Bagratid mean the children of Bagrat or the house of/established by Bagrat. A successor, Guaram, was installed as a prince of Kartli under the Byzantine protectorate. Thus, according to version, began the dynasty of the Bagratids. This tradition enjoyed a general acceptance until the early 20th century, the Jewish origin, let alone the biblical descent, of the Bagratids has been discounted by modern scholarship. Adarnase’s son, Ashot I, acquired the principality of Kartli in 813, although certain, the generation-by-generation history of the Bagrationi dynasty begins only in the late 8th century. The Odzrkhe line, known in the annals as the Bivritianis. They cannot, however, be considered the ancestors of the later Bagratids who eventually restored Georgian royal authority. In 813, the new dynasty acquired, with Ashot I, despite the revitalization of the monarchy, Georgian lands remained divided among rival authorities, with Tbilisi remaining in Arab hands. The sons and grandsons of Ashot I established three separate branches – the lines of Kartli, Tao, and Klarjeti – frequently struggling with each other, the Kartli line prevailed, in 888, with Adarnase I, it restored the indigenous Georgian royal authority dormant since 580. In spite of repeated incidents of dynastic strife, the continued to prosper during the reigns of Demetrios I, George III. With the death of George III the main line became extinct. The invasions by the Khwarezmians in 1225 and the Mongols in 1236 terminated Georgia’s golden age, the struggle against the Mongol rule created a dyarchy, with an ambitious lateral branch of the Bagrationi dynasty holding sway over western Georgia
11.
Georgian Orthodox Church
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The Georgian Apostolic Autocephalous Orthodox Church is an autocephalous Eastern Orthodox Church in full communion with the other churches of Eastern Orthodoxy. It is Georgias dominant religious institution, and a majority of Georgian people are members and it asserts apostolic foundation, and its historical roots can be traced to the Christianization of Iberia by Saint Nino in the 4th century AD. As in similar autocephalous Orthodox churches, the Churchs highest governing body is the Holy Synod of bishops, the church is headed by the Catholicos-Patriarch of All Georgia, currently Ilia II, who was elected in 1977. The current Constitution of Georgia recognizes the role of the Georgian Orthodox Church in the countrys history. Government relations are defined and regulated by the Concordat of 2002. The church is the most trusted institution in Georgia, according to a 2013 survey 95% respondents had a favorable opinion of its work. It is highly influential in the sphere and is considered Georgias most influential institution. According to Georgian Orthodox Church tradition, the first preacher of the Gospel in Colchis and Iberia was the apostle Andrew, the First-called. However, modern historiography considers this account mythical, and the fruit of a late tradition, similar traditions regarding Saint Andrew exist in Ukraine, Cyprus and Romania. The Church also claims the presence in Georgia of the Apostles Bartholomew and Thaddeus, the propagation of Christianity in present-day Georgia before the 4th century is still poorly known. The first documented event in this process is the preaching of Saint Nino and its consequences, Saint Nino, honored as Equal to the Apostles, was according to tradition the daughter of a Roman general from Cappadocia. She preached in the kingdom of Iberia in the first half of the 4th century, cyril Toumanoff dates the conversion of Mirian to 334, his official baptism and subsequent adoption of Christianity as the official religion of Iberia to 337. From the first centuries C. E. the cult of Mithras, pagan beliefs, the royal baptism and organization of the Church were accomplished by priests sent from Constantinople by Constantine the Great. Conversion of the people of Kartli proceeded quickly in the plains, the conversion of Kartli marked only the beginnings of the formation of the Georgian Orthodox Church. In the next centuries, different processes took place that shaped the Church, and gave it, by the beginning of the 11th century, the main characteristics that it has retained until now. In the 4th and 5th centuries, the Church of Kartli was strictly subordinate to the Apostolic See of Antioch, in 1010, the Catholicos of Kartli was elevated to the honor of Patriarch. From then on, the hierarch of the Georgian Orthodox Church carried the official title of Catholicos-Patriarch of All Georgia. At the beginnings of the Church history, what is now Georgia was not unified yet politically, such division was reflected in major differences in the development of Christianity
12.
Monogram
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A monogram is a motif made by overlapping or combining two or more letters or other graphemes to form one symbol. Monograms are often made by combining the initials of an individual or a company, a series of uncombined initials is properly referred to as a cypher and is not a monogram. Monograms first appeared on coins, as early as 350BC, the earliest known examples are of the names of Greek cities who issued the coins, often the first two letters of the citys name. For example, the monogram of Achaea consisted of the letters alpha, a famous example of a monogram serving as an artists signature is the AD used by Albrecht Dürer. Over the centuries, monograms of the name of Jesus Christ have been used as Christian symbols, the IX monogram consists of the initial Greek letters of the name Jesus Christ, I for Ιησούς, and X for Χριστος. The IHS Christogram, denoting the first three letters of the Greek name of Jesus, is written as a cypher. Perhaps the most significant Christogram is the Chi Rho, formed from the first two letters of Χριστος, monograms of the names of monarchs are used as part of the insignia of public organizations in kingdoms, such as on police badges. This indicates a connection to the ruler, however, the royal cypher, so familiar on pillar boxes, is not technically a monogram, since the letters are not combined. Royal monograms often appear on coins, frequently surmounted by a crown, countries that have employed this device in the past include Bulgaria, Great Britain, Russia, Sweden and many German states. Today, several Danish coins carry the monogram of Margrethe II, the only countries using the Euro to have a royal monogram as their national identifying mark are Belgium and Monaco. In Thailand royal monograms appear on the flag for each major royal family member. An individuals monogram is often a very fancy piece of art used for stationery, for adorning luggage, for embroidery on clothing and these monograms may have two or three letters. Married or engaged couples may use two-letter monograms of their entwined initials, married couples may also create three-letter monograms incorporating the initial of their shared surname. For example, the monogram MJA might be used for Michael, however, monogramming etiquette for the married couple varies according to the item being monogrammed. Linens, for example, typically list the womans given initial first, followed by the shared surname initial. Monograms can often be found on dress shirts where they can be located in a number of different positions. Some companies and organizations adopt a monogram for a logo, usually with the letters of their acronym, for example, as well as having an official seal, and the Texas Longhorns logo, the University of Texas at Austin uses a UT monogram. The New York Yankees baseball team uses a monogram on their ball cap insignia
13.
Georgian language
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Georgian is a Kartvelian language spoken by Georgians. It is the language of Georgia. Georgian is written in its own writing system, the Georgian script, Georgian is the literary language for all regional subgroups of Georgians, including those who speak other Kartvelian languages, Svans, Mingrelians and the Laz. Georgian is the most pervasive of the Kartvelian languages, a family that also includes Svan and Megrelian and Laz. Dialects of Georgian are from Imereti, Racha-Lechkhumi, Guria, Adjara, Imerkhevi, Kartli, Kakheti, Saingilo, Tusheti, Khevsureti, Khevi, Pshavi, Fereydan, Mtiuleti and Meskheti. Georgian as separate from the other Kartvelian languages would have emerged in the 1st millennium BC in the area known later as the Kingdom of Iberia, the evolution of Georgian into a written language was a consequence of the conversion of the Georgian elite to Christianity in the mid-4th century. The first Georgian texts are inscriptions and palimpsests dating to the 5th century, Georgian has a rich literary tradition. The oldest surviving work in Georgian is the 5th century Martyrdom of the Holy Queen Shushanik by Iakob Tsurtaveli. In the 11th century, Old Georgian gives rise to Middle Georgian, the Georgian national epic, Shota Rustavelis The Knight in the Panthers Skin, dates from the 12th century. This marked the beginning of the modern Georgian language, symbols on the left are those of the IPA and those on the right are of the modern Georgian alphabet. Opinions also differ on the aspiration of /t͡sʰ, t͡ʃʰ/, as it is non-contrastive, a former distinction between /x/ and /qʰ/ has been lost. Prosody in Georgian involves stress, intonation, and rhythm, stress is very weak, and linguists disagree as to where stress occurs in words. Jun, Vicenik, and Lofstedt have proposed that Georgian stress and intonation are the result of pitch accents on the first syllable of a word, the rhythm of Georgian speech is syllable-timed. Georgian contains many harmonic clusters involving two consonants of a type which are pronounced with only a single release, e. g. ბგერა bgera, ცხოვრება tskhovreba. There are also frequent consonant clusters, sometimes involving more than six consonants in a row, as may be seen in words like გვფრცქვნი gvprtskvni and მწვრთნელი mtsvrtneli. Vicenik has observed that Georgian vowels following ejective stops have creaky voice, Georgian has been written in a variety of scripts over its history. Currently the Mkhedruli or Military script is almost completely dominant, the others are used mostly in religious documents, Mkhedruli has 33 letters in common use, a half dozen more are obsolete in Georgian, though still used in other alphabets, like Mingrelian, Laz, and Svan. The letters of Mkhedruli correspond closely to the phonemes of the Georgian language, however, the first examples of a Georgian script date from the 5th century AD
14.
Queen regnant
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An empress regnant is a female monarch who reigns in her own right over an empire. A queen regnant possesses and exercises sovereign powers, a queen consort shares her husbands rank and titles, but does not share the sovereignty of her husband. The husband of a queen regnant traditionally does not share his wifes rank, however, the concept of a king consort is not unheard of in contemporary or classical periods. A queen dowager is the widow of a king, a queen mother is a queen dowager who is also the mother of a reigning sovereign. The Byzantine Empress Irene sometimes called herself basileus, emperor, rather than basilissa, empress and Jadwiga of Poland was crowned as Rex Poloniae, King of Poland. Among the Davidic Monarchs of the Kingdom of Judah, there is mentioned a queen regnant, Athaliah. The much later Hasmonean Queen Salome Alexandra was highly popular, accession of a regnant occurs as a nations order of succession permits. The scope of succession may be matrilineal, patrilineal, or both, or, rarely, open to general election when necessary, the right of succession may be open to men and women, or limited to men only or women only. Historically, many realms forbade succession by women or through a line in obedience to the Salic law. No queen regnant ever ruled France, for example, only one woman, Maria Theresa, ruled Austria. As noted in the list below of widely known ruling queens, in the waning days of the 20th century and early days of the 21st, Sweden, Norway, Belgium, the Netherlands, Denmark, Luxembourg and the UK amended their acts of succession to absolute primogeniture. In some cases the change does not take effect during the lifetimes of people already in the line of succession at the time the law was passed, in 2011, the 16 Realms of the Commonwealth agreed to remove the rule of male-preference primogeniture. Once the necessary legislation was passed, this means that had Prince William had a daughter first, in China, Wu Zetian became the Chinese empress regnant and established the Zhou Dynasty after dismissing her sons. It should be noted, however, that Empress Wu used the title huangdi and in many European sources, although the Chrysanthemum Throne of Japan is currently barred to women, this has not always been the case, throughout Japanese history there have been eight empresses regnant. Again, the Japanese language uses the term josei tennō for the position which would be empress regnant in English, monarch Order of succession Queen consort Rani Regent Salic law Sultana Monter, William. The Rise of Female Kings in Europe, 1300-1800, studies 30 women who exercised full sovereign authority in Europe
15.
Mepe (title)
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Mepe is a title used to designate the Georgian monarch, whether it is a King or a Queen regnant. The word is derived from Georgian word me-u-pe which literally means sovereign, even though mepe has a female equivalent, დედოფალი it is only applied to the kings consort and does not have a meaning of a ruling monarch. Later, after David IV, the title of Georgian kings became mepet mepe. Eristavi Batoni Batonishvili Aznauri Mtavari List of Georgian monarchs
16.
King
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King is the title given to a male monarch in a variety of contexts. The female equivalent is queen regnant, in the context of prehistory, antiquity and contemporary indigenous peoples, the title may refer to tribal kingship. Germanic kingship is cognate with Indo-European traditions of tribal rulership In the context of classical antiquity, king may translate Latin rex or either Greek archon or basileus. In classical European feudalism, the title of king as the ruler of a kingdom is understood as the highest rank in the order, potentially subject. In a modern context, the title may refer to the ruler of one of a number of modern monarchies. The title of king is used alongside other titles for monarchs, in the West prince, emperor, archduke, duke or grand duke, in the Middle East sultan or emir, etc. Kings, like other royalty, tend to wear purple because purple was a color to wear in the past. The English term king is derived from the Anglo-Saxon cyning, which in turn is derived from the Common Germanic *kuningaz, the Common Germanic term was borrowed into Estonian and Finnish at an early time, surviving in these languages as kuningas. The English term king translates, and is considered equivalent to, Latin rēx, the Germanic term is notably different from the word for king in other Indo-European languages. It is a derivation from the term *kunjom kin by the -inga- suffix, the literal meaning is that of a scion of the kin, or perhaps son or descendant of one of noble birth. English queen translates Latin regina, it is from Old English cwen queen, noble woman, the Germanic term for wife appears to have been specialized to wife of a king, in Old Norse, the cognate kvan still mostly refers to a wife generally. Scandinavian drottning, dronning is a derivation from *druhtinaz lord. The English word is of Germanic origin, and historically refers to Germanic kingship, the Early Middle Ages begin with a fragmentation of the former Western Roman Empire into barbarian kingdoms. The core of European feudal manorialism in the High Middle Ages were the territories of the kingdom of France, the Holy Roman Empire, in southern Europe, the kingdom of Sicily was established following the Norman conquest of southern Italy. The Kingdom of Sardinia was claimed as a title held by the Crown of Aragon in 1324. In the Balkans, the Kingdom of Serbia was established in 1217, in eastern-central Europe, the Kingdom of Hungary was established in AD1000 following the Christianisation of the Magyars. The kingdoms of Poland and Bohemia were established within the Holy Roman Empire in 1025 and 1198, in Eastern Europe, the Kievan Rus consolidated into the Grand Duchy of Moscow, which did not technically claim the status of kingdom until the early modern Tsardom of Russia. In northern Europe, the kingdoms of the Viking Age by the 11th century expanded into the North Sea Empire under Cnut the Great, king of Denmark, England
17.
Great Seljuq Empire
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The Seljuk Empire or Great Seljuk Empire was a medieval Turko-Persian Sunni Muslim empire, originating from the Qynyq branch of Oghuz Turks. The Seljuk Empire controlled a vast area stretching from the Hindu Kush to eastern Anatolia, from their homelands near the Aral sea, the Seljuks advanced first into Khorasan and then into mainland Persia before eventually conquering eastern Anatolia. The Seljuk empire was founded by Tughril Beg in 1037, Tughril was raised by his grandfather, Seljuk-Beg, who was in a high position in the Oghuz Yabgu State. Seljuk gave his name to both the Seljuk empire and the Seljuk dynasty, the Seljuks united the fractured political scene of the eastern Islamic world and played a key role in the first and second crusades. Highly Persianized in culture and language, the Seljuks also played an important role in the development of the Turko-Persian tradition, the Seljuqs were allied with the Persian Samanid shahs against the Qarakhanids. The Samanid fell to the Qarakhanids in Transoxania, however, whereafter the Ghaznavids arose, the Seljuqs became involved in this power struggle in the region before establishing their own independent base. Tughril was the grandson of Seljuq and brother of Chaghri, under whom the Seljuks wrested an empire from the Ghaznavids, initially the Seljuqs were repulsed by Mahmud and retired to Khwarezm, but Tughril and Chaghri led them to capture Merv and Nishapur. Later they repeatedly raided and traded territory with his successors across Khorasan and Balkh, in 1040 at the Battle of Dandanaqan, they decisively defeated Masud I of the Ghaznavids, forcing him to abandon most of his western territories to the Seljuqs. In 1055, Tughril captured Baghdad from the Shia Buyids under a commission from the Abbasids, arslans decisive victory at the Battle of Manzikert in 1071 effectively neutralized the Byzantine resistance to the Turkish invasion of Anatolia. He authorized his Turkmen generals to carve their own out of formerly Byzantine Anatolia. Malikshāh moved the capital from Rey to Isfahan and it was during his reign that the Great Seljuk Empire reached its zenith. The Iqta military system and the Nizāmīyyah University at Baghdad were established by Nizām al-Mulk, the Abbasid Caliph titled him The Sultan of the East and West in 1087. The Seljuq power was at its zenith under Malikshāh I, the Seljuq dominion was established over the ancient Sasanian domains, in Iran and Iraq, and included Anatolia as well as parts of Central Asia and modern Afghanistan. The Seljuk rule was modelled after the organization common in Turkic and Mongol nomads. Under this organization, the member of the paramount family assigned family members portions of his domains as autonomous appanages. When Malikshāh I died in 1092, the split as his brother. Malikshāh I was succeeded in Anatolia by Kilij Arslan I, who founded the Sultanate of Rum, and in Syria by his brother Tutush I. In Persia he was succeeded by his son Mahmud I, whose reign was contested by his three brothers Barkiyaruq in Iraq, Muhammad I in Baghdad, and Ahmad Sanjar in Khorasan
18.
Caucasus
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The Caucasus /ˈkɔːkəsəs/ or Caucasia /kɔːˈkeɪʒə/ is a region at the border of Europe and Asia, situated between the Black and the Caspian seas. It is home to the Caucasus Mountains, which contain Europes highest mountain, politically, the Caucasus region is separated between northern and southern parts. The southern parts consist of independent sovereign states, and the parts are under the jurisdiction of the Russian Federation. The region is known for its diversity, aside from Indo-European and Turkic languages, the Kartvelian, Northwest Caucasian. Pliny the Elders Natural History derives the name of the Caucasus from Scythian kroy-khasis, German linguist Paul Kretschmer notes that the Latvian word Kruvesis also means ice. According to German philologists Otto Schrader and Alfons A. Nehring, the South Caucasus region and southern Dagestan were the furthest points of Persian expansions, with areas to the north of Caucasus Mountains practically impregnable. The mythological mountain of Qaf, the worlds highest mountain that ancient lore shrouded in mystery, was said to be situated in this region, therefore, the Caucasus might be associated with the legendary mountain. The Ciscaucasus contains the majority of the Greater Caucasus Mountain range. It includes Southwestern Russia and northern parts of Georgia and Azerbaijan, the Transcaucasus is bordered on the north by Russia, on the west by the Black Sea and Turkey, on the east by the Caspian Sea, and on the south by Iran. It includes the Caucasus Mountains and surrounding lowlands, all of Armenia, Azerbaijan and Georgia are in South Caucasus. The main Greater Caucasus range is generally perceived to be the line between Asia and Europe. The highest peak in the Caucasus is Mount Elbrus in the western Ciscaucasus in Russia, the Caucasus is one of the most linguistically and culturally diverse regions on Earth. The nation states that comprise the Caucasus today are the post-Soviet states Georgia, Armenia, three territories in the region claim independence but are recognized as such by only a handful or by no independent states, Nagorno-Karabakh, Abkhazia and South Ossetia. Abkhazia and South Ossetia are recognised by the majority of independent states as part of Georgia, the Russian divisions include Krasnodar Krai, Stavropol Krai, and the autonomous republics of Adygea, Karachay–Cherkessia, Kabardino-Balkaria, North Ossetia, Ingushetia, Chechnya, and Dagestan. The region has many different languages and language families, there are more than 50 ethnic groups living in the region. Russian is used as a common language, today the peoples of the Northern and Southern Caucasus tend to be either Eastern Orthodox Christians, Oriental Orthodox Christians, or Sunni Muslims. Shia Islam has had many adherents historically in Azerbaijan, located in the part of the region. Located on the peripheries of Turkey, Iran, and Russia, the region has been an arena for political, military, religious, throughout its history, the Caucasus was usually incorporated into the Iranian world
19.
Mongol Empire
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The Mongol Empire existed during the 13th and 14th centuries and was the largest contiguous land empire in history. The Mongol Empire emerged from the unification of tribes in the Mongol homeland under the leadership of Genghis Khan. The empire grew rapidly under the rule of him and his descendants, the Toluids prevailed after a bloody purge of Ögedeid and Chagataid factions, but disputes continued even among the descendants of Tolui. Kublai successfully took power, but civil war ensued as Kublai sought unsuccessfully to control of the Chagatayid and Ögedeid families. The Battle of Ain Jalut in 1260 marked the point of the Mongol conquests and was the first time a Mongol advance had ever been beaten back in direct combat on the battlefield. In 1304, the three western khanates briefly accepted the suzerainty of the Yuan dynasty, but it was later taken by the Han Chinese Ming dynasty in 1368. What is referred to in English as the Mongol Empire was called the Ikh Mongol Uls, in the 1240s, one of Genghiss descendants, Güyük Khan, wrote a letter to Pope Innocent IV which used the preamble Dalai Khagan of the great Mongolian state. After the succession war between Kublai Khan and his brother Ariq Böke, Ariq limited Kublais power to the part of the empire. Kublai officially issued an edict on December 18,1271 to name the country Great Yuan to establish the Yuan dynasty. Some sources state that the full Mongolian name was Dai Ön Yehe Monggul Ulus, the area around Mongolia, Manchuria, and parts of North China had been controlled by the Liao dynasty since the 10th century. In 1125, the Jin dynasty founded by the Jurchens overthrew the Liao dynasty, in the 1130s the Jin dynasty rulers, known as the Golden Kings, successfully resisted the Khamag Mongol confederation, ruled at the time by Khabul Khan, great-grandfather of Temujin. The Mongolian plateau was occupied mainly by five powerful tribal confederations, Keraites, Khamag Mongol, Naiman, Mergid, khabuls successor was Ambaghai Khan, who was betrayed by the Tatars, handed over to the Jurchen, and executed. The Mongols retaliated by raiding the frontier, resulting in a failed Jurchen counter-attack in 1143, in 1147, the Jin somewhat changed their policy, signing a peace treaty with the Mongols and withdrawing from a score of forts. The Mongols then resumed attacks on the Tatars to avenge the death of their late khan, the Jin and Tatar armies defeated the Mongols in 1161. During the rise of the Mongol Empire in the 13th century and it is thought that as a result, a rapid increase in the number of war horses and other livestock significantly enhanced Mongol military strength. Known during his childhood as Temujin, Genghis Khan was the son of a Mongol chieftain, when he was young he was from one of Yesugis orphaned and deserted families, he rose very rapidly by working with Toghrul Khan of the Kerait. Kurtait was the most powerful Mongol leader during this time and was given the Chinese title Wang which means Prince, Temujin went to war with Wang Khan. After Temujin defeated Wang Khan he gave himself the name Genghis Khan and he then enlarged his Mongol state under himself and his kin
20.
Kievan Rus'
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Kievan Rus was a loose federation of East Slavic tribes in Europe from the late 9th to the mid-13th century, under the reign of the Rurik dynasty. The modern peoples of Belarus, Ukraine, and Russia all claim Kievan Rus as their cultural ancestors, according to Russian historiography the first ruler to start uniting East Slavic lands into what has become known as Kievan Rus was Prince Oleg. He extended his control from Novgorod south along the Dnieper river valley to protect trade from Khazar incursions from the east, Sviatoslav I achieved the first major expansion of Kievan Rus territorial control, fighting a war of conquest against the Khazars. Vladimir the Great introduced Christianity with his own baptism and, by decree, extended it to all inhabitants of Kiev and beyond. Kievan Rus reached its greatest extent under Yaroslav the Wise, his sons assembled and issued its first written legal code, the state declined beginning in the late 11th century and during the 12th century, disintegrating into various rival regional powers. The state finally fell to the Mongol invasion of the 1240s. During its existence, Kievan Rus was known as the land of the Rus, in Greek as Ῥωσία, in Old French as Russie, Rossie, in Latin as Russia, and from the 12th century also Ruthenia. Various etymologies have been proposed, including Ruotsi, the Finnish designation for Sweden, and Ros, the term Kievan Rus was coined in the 19th century in Russian historiography to refer to the period when the centre was in Kiev. Later, the Russian term was rendered into Belarusian and Ukrainian as Кіеўская Русь Kijeŭskaja Rus’ and Ки́ївська Русь Kyivska Rus’, prior to the emergence of Kievan Rus in the 9th century AD, the lands between the Baltic Sea and Black Sea were primarily populated by eastern Slavic tribes. In the northern region around Novgorod were the Ilmen Slavs and neighboring Krivichi, who occupied territories surrounding the headwaters of the West Dvina, Dnieper, to their north, in the Ladoga and Karelia regions, were the Finnic Chud tribe. In the south, in the area around Kiev, were the Poliane, a group of Slavicized tribes with Iranian origins, the Drevliane to the west of the Dnieper, and the Severiane to the east. To their north and east were the Vyatichi, and to their south was forested land settled by Slav farmers, controversy persists over whether the Rus’ were Varangians or Slavs. This uncertainty is due largely to a paucity of contemporary sources, attempts to address this question instead rely on archaeological evidence, the accounts of foreign observers, legends and literature from centuries later. To some extent the controversy is related to the myths of modern states in the region. According to the Normanist view, the Rus were Scandinavians, while Russian and Ukrainian nationalist historians generally argue that the Rus were themselves Slavs. Normanist theories focus on the earliest written source for the East Slavs, nevertheless, archaeological evidence from the area suggests that a Scandinavian population was present during the 10th century at the latest. On balance, it likely that the Rus proper were a small minority of Scandinavians who formed an elite ruling class. Liutprand of Cremona, who was twice an envoy to the Byzantine court, identifies the Russi with the Norse, leo the Deacon, a 10th-century Byzantine historian and chronicler, refers to the Rus as Scythians and notes that they tended to adopt Greek rituals and customs
21.
Canonization
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Originally, persons were recognized as saints without any formal process. Later, different processes were developed, such as used today in the Eastern Orthodox Church. The first persons honored as saints were the martyrs, pious legends of their deaths were considered affirmations of the truth of their faith in Christ. The Roman Rites Canon of the Mass contains only the names of martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of St. Joseph her spouse. By the fourth century, however, confessors—people who had confessed their faith not by dying but by word, examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in the West. Their names were inserted in the diptychs, the lists of saints venerated in the liturgy. Since the witness of their lives was not as unequivocal as that of the martyrs and this process is often referred to as local canonization. This approval was required even for veneration of a reputed martyr, and Saint Cyprian recommended that the utmost diligence be observed in investigating the claims of those who were said to have died for the faith. Evidence was sought from the records of the trials or from people who had been present at the trials. Saint Augustine of Hippo tells of the procedure which was followed in his day for the recognition of a martyr, the bishop of the diocese in which the martyrdom took place set up a canonical process for conducting the inquiry with the utmost severity. Other churches still use the older practice, in the Catholic Church, canonization is a decree that allows universal veneration of the saint in the liturgy of the Roman Rite. For permission to venerate merely locally, only beatification is needed, only acceptance of the cultus by the Pope made the cultus universal, because he alone can rule the universal Catholic Church. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to more authoritative decisions. Swibert by Pope Leo III in 804, thereafter, recourse to the judgment of the Pope was had more frequently. Pope Urban II, Pope Calixtus II, and Pope Eugene III conformed to this discipline, a decree of Pope Alexander III1170 gave the prerogative to the ope thenceforth, so far as the Western Church was concerned. However, the procedure initiated by the decretal of Pope Alexander III was confirmed by a bull of Pope Innocent III issued on the occasion of the canonization of St. Cunegunda in 1200. The bull of Pope Innocent III resulted in increasingly elaborate inquiries to the Apostolic See concerning canonizations and he further regulated both of these acts by issuing his Decreta servanda in beatificatione et canonizatione Sanctorum on 12 March 1642. His work published from 1734-8 governed the proceedings until 1917, the article Beatification and canonization process in 1914 describes the procedures followed until the promulgation of the Codex of 1917
22.
Calendar of saints
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The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
23.
May 1 (Eastern Orthodox liturgics)
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Apr.30 - Eastern Orthodox Church calendar - May 2. All fixed commemorations below celebrated on May 14 by Orthodox Churches on the Old Calendar, for May 1st, Orthodox Churches on the Old Calendar commemorate the Saints listed on April 18. HOLY TRINITY RUSSIAN ORTHODOX CHURCH May 1/14, OCA - The Lives of the Saints. Latin Saints of the Orthodox Patriarchate of Rome, transl. by the Archbishop of Baltimore. Last Edition, According to the Copy Printed at Rome in 1914, revised Edition, with the Imprimatur of His Eminence Cardinal Gibbons. A Menology of England and Wales, or, Brief Memorials of the Ancient British and English Saints Arranged According to the Calendar, greek Sources Great Synaxaristes,1 ΜΑΪΟΥ. Православная Энциклопедия под редакцией Патриарха Московского и всея Руси Кирилла, Русская Православная Церковь Отдел внешних церковных связей
24.
Old Style
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Closely related is the custom of dual dating, where writers gave two consecutive years because of differences in the starting date of the year, or included both the Julian and Gregorian dates. Beginning in 1582, the Gregorian calendar replaced the Julian in Roman Catholic countries and this change was implemented subsequently in Protestant and Orthodox countries, usually at much later dates. In England and Wales, Ireland, and the British colonies, the change of the start of the year, in Scotland, the legal start of the year had already been moved to 1 January, but Scotland otherwise continued to use the Julian calendar until 1752. When recording British history it is usual to use the dates recorded at the time of the event, but the start of the Julian year was not always 1 January, and was altered at different times in different countries. From 1155 to 1752, the civil or legal year in England began on 25 March so for example the execution of Charles I was recorded at the time in Parliament as happening on 30 January 1648. In modern English language texts this date is shown as 30 January 1649. The corresponding date in the Gregorian calendar is 9 February 1649, designation is particularly relevant for dates which fall between the start of the historical year and the official start date, where different. This was 25 March in England, Wales and the Colonies until 1752, during the years between the first introduction of the Gregorian calendar in continental Europe and its introduction in Britain, contemporary usage in England started to change. In Britain 1 January was celebrated as the New Year festival, some more modern sources, often more academic ones, also use the 1661/62 style for the period between 1 January and 25 March for years before the introduction of the Gregorian calendar in England. Through enactment of the Calendar Act 1750, Britain and the British Empire adopted the Gregorian calendar in 1752, wednesday,2 September 1752, was followed by Thursday,14 September 1752. Claims that rioters demanded Give us our eleven days out of a misinterpretation of a painting by William Hogarth. The British tax year began on Lady Day on the Julian calendar and thus became 5 April. A 12th skipped Julian leap day in 1800 changed its start to 6 April and it was not changed when a 13th Julian leap day was skipped in 1900, so the tax year in the United Kingdom still begins on 6 April. The European colonies of the Americas adopted the change when their mother countries did, in Alaska, the change took place after the United States purchased Alaska from Russia. Friday,6 October 1867 was followed by Friday,18 October, usually, the mapping of new dates onto old dates with a start of year adjustment works well with little confusion for events which happened before the introduction of the Gregorian calendar. For example, the Battle of Agincourt is universally known to have fought on 25 October 1415. Events in continental western Europe are usually reported in English language histories as happening under the Gregorian calendar, for example, the Battle of Blenheim is always given as 13 August 1704. However confusion occurs when an event involves both, for example, William III of England arrived at Brixham in England on 5 November, after setting sail from the Netherlands on 11 November, in 1688
25.
King of Georgia
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This is a list of kings and queens of the kingdoms of Georgia under Bagrationi dynasty before Russian annexation in 1801–1810. For more comprehensive lists, and family trees, of Georgian monarchs, persian and Byzantine conquest destroyed rule and replaced the hereditary king with a hereditary prince. With the dawn of the Arabs, the presiding princes regained power in 888, the following is a list of those princes, Guaram I, the Guaramid, 588–c. 590 Stephen I, the Guaramid, c, 590–627 Adarnase I, the Chosroid, 627–637/642 Stephen II, the Chosroid, 637/642–c. 650 Adarnase II, the Chosroid, c, 650–684 Guaram II, the Guaramid, 684–c. 693 Guaram III, the Guaramid, c,748 Adarnase III, the Nersianid, c. This family would rule Georgia and all Georgian kingdoms until the Russians annexed all of Georgia in the early 19th century, the two kingdoms united into what came to be known as the Kingdom of Georgia. In 1490, after decades of dynastic infighting, a national council agreed on the division of the Kingdom of Georgia into three kingdoms. The Kings of Georgia retained the largest portion of the kingdom which reverted to its old name of Kartli. Imereti and Kakheti emerged as the other two Bagrationi kingdoms created out of the division and it was fulfilled in 1762, when Teimuraz II died, and Heraclius joined the two crowns. Imereti kept its independence a few years longer, until 1810, since Georgia regained independence in 1990 the dynasty have raised their profile, and in 2008 the two rival branches were united in marriage. History of Georgia Monarchism in Georgia Line of succession to the former Georgian throne
26.
Hebrew language
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Hebrew is a language native to Israel, spoken by over 9 million people worldwide, of whom over 5 million are in Israel. Historically, it is regarded as the language of the Israelites and their ancestors, the earliest examples of written Paleo-Hebrew date from the 10th century BCE. Hebrew belongs to the West Semitic branch of the Afroasiatic language family, Hebrew is the only living Canaanite language left, and the only truly successful example of a revived dead language. Hebrew had ceased to be a spoken language somewhere between 200 and 400 CE, declining since the aftermath of the Bar Kokhba revolt. Aramaic and to a lesser extent Greek were already in use as international languages, especially among elites and it survived into the medieval period as the language of Jewish liturgy, rabbinic literature, intra-Jewish commerce, and poetry. Then, in the 19th century, it was revived as a spoken and literary language, and, according to Ethnologue, had become, as of 1998, the language of 5 million people worldwide. After Israel, the United States has the second largest Hebrew-speaking population, with 220,000 fluent speakers, Modern Hebrew is one of the two official languages of the State of Israel, while premodern Hebrew is used for prayer or study in Jewish communities around the world today. Ancient Hebrew is also the tongue of the Samaritans, while modern Hebrew or Arabic is their vernacular. For this reason, Hebrew has been referred to by Jews as Leshon Hakodesh, the modern word Hebrew is derived from the word Ivri, one of several names for the Israelite people. It is traditionally understood to be a based on the name of Abrahams ancestor, Eber. This name is based upon the root ʕ-b-r meaning to cross over. Interpretations of the term ʕibrim link it to this verb, cross over, in the Bible, the Hebrew language is called Yәhudit because Judah was the surviving kingdom at the time of the quotation. In Isaiah 19,18 it is called the Language of Canaan, Hebrew belongs to the Canaanite group of languages. In turn, the Canaanite languages are a branch of the Northwest Semitic family of languages, according to Avraham ben-Yosef, Hebrew flourished as a spoken language in the Kingdoms of Israel and Judah during about 1200 to 586 BCE. Scholars debate the degree to which Hebrew was a vernacular in ancient times following the Babylonian exile. In July 2008 Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa which he claimed may be the earliest Hebrew writing yet discovered, dating around 3000 years ago. The Gezer calendar also dates back to the 10th century BCE at the beginning of the Monarchic Period, classified as Archaic Biblical Hebrew, the calendar presents a list of seasons and related agricultural activities. The Gezer calendar is written in an old Semitic script, akin to the Phoenician one that through the Greeks, the Gezer calendar is written without any vowels, and it does not use consonants to imply vowels even in the places where later Hebrew spelling requires it
27.
Bible
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The Bible is a collection of sacred texts or scriptures that Jews and Christians consider to be a product of divine inspiration and a record of the relationship between God and humans. Many different authors contributed to the Bible, what is regarded as canonical text differs depending on traditions and groups, a number of Bible canons have evolved, with overlapping and diverging contents. The Christian Old Testament overlaps with the Hebrew Bible and the Greek Septuagint, the New Testament is a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek. These early Christian Greek writings consist of narratives, letters, among Christian denominations there is some disagreement about the contents of the canon, primarily the Apocrypha, a list of works that are regarded with varying levels of respect. Attitudes towards the Bible also differ amongst Christian groups and this concept arose during the Protestant Reformation, and many denominations today support the use of the Bible as the only source of Christian teaching. With estimated total sales of over 5 billion copies, the Bible is widely considered to be the book of all time. It has estimated sales of 100 million copies, and has been a major influence on literature and history, especially in the West. The English word Bible is from the Latin biblia, from the word in Medieval Latin and Late Latin. Medieval Latin biblia is short for biblia sacra holy book, while biblia in Greek and it gradually came to be regarded as a feminine singular noun in medieval Latin, and so the word was loaned as a singular into the vernaculars of Western Europe. Latin biblia sacra holy books translates Greek τὰ βιβλία τὰ ἅγια ta biblia ta hagia, the word βιβλίον itself had the literal meaning of paper or scroll and came to be used as the ordinary word for book. It is the diminutive of βύβλος byblos, Egyptian papyrus, possibly so called from the name of the Phoenician sea port Byblos from whence Egyptian papyrus was exported to Greece, the Greek ta biblia was an expression Hellenistic Jews used to describe their sacred books. Christian use of the term can be traced to c.223 CE, bruce notes that Chrysostom appears to be the first writer to use the Greek phrase ta biblia to describe both the Old and New Testaments together. The division of the Hebrew Bible into verses is based on the sof passuk cantillation mark used by the 10th-century Masoretes to record the verse divisions used in oral traditions. The oldest extant copy of a complete Bible is an early 4th-century parchment book preserved in the Vatican Library, the oldest copy of the Tanakh in Hebrew and Aramaic dates from the 10th century CE. The oldest copy of a complete Latin Bible is the Codex Amiatinus and he states that it is not a magical book, nor was it literally written by God and passed to mankind. In Christian Bibles, the New Testament Gospels were derived from traditions in the second half of the first century CE. Riches says that, Scholars have attempted to reconstruct something of the history of the oral traditions behind the Gospels, the period of transmission is short, less than 40 years passed between the death of Jesus and the writing of Marks Gospel. This means that there was time for oral traditions to assume fixed form
28.
Kingdom of Israel (united monarchy)
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The United Monarchy is the name given to the Israelite kingdom of Israel and Judah, during the reigns of Saul, David and Solomon, as depicted in the Hebrew Bible. This is traditionally dated between 1050 and 930 BCE, modern historians are divided on the historicity of the United Monarchy as described in the Bible. There is no evidence of a united Kingdom of Judah. According to standard source criticism, a number of source texts were spliced together to produce the current books of Samuel. The most prominent in the parts of the first book are the pro-monarchical source. In identifying these two sources, two separate accounts can be reconstructed, the anti-monarchical source describes Samuel to have thoroughly routed the Philistines, yet begrudgingly accepting that the people demanded a ruler, and thus appointing Saul by cleromancy. Textual critics also point to disparities in the account of Davids rise to power as indicative of separate threads being merged later to create an age of a united monarchy. David is thought by scholars to have been a ruler in Judah while Israel, comparatively immense, modern archaeology also supports this view. Most scholars believe the Books of Samuel exhibit too many anachronisms to have been a contemporary account, for example, there is mention of later armor, use of camels, cavalry, and iron picks and axes. According to the Book of Judges, the Israelite tribes previously lived as a confederation under ad hoc charismatic leaders called Judges. Abimelech was the first to be declared king by the men of Shechem and the house of Millo, and reigned over Israel for three years before he was killed during the Battle of Thebez. The Bible treats the notion of kingship as having been an anathema at the time, it being seen as one man put in a position of reverence and power, which in their faith was reserved for God. According to the Second Book of Samuel, due to his disobedience to God, Sauls reign was curtailed, the Masoretic Text says that Saul ruled for only two years. The Bible portrays Saul as having died in battle against the Philistines, Sauls heir, Ishbaal, took over rulership of Israel but, according to Samuel, ruled for only two years before he was assassinated. David, who had become king of Judah only, ended the conspiracy, a number of textual critics and biblical scholars have suggested that David was actually responsible for the assassination, and Davids innocence was a later invention to legitimize his actions. Israel rebels, according to Samuel, and appoints Davids son Absalom as their new king, the Bible then describes Israel as taking over Judah and ultimately forcing David into exile east of the Jordan. This section of the text, and the bulk of the remainder of the Books of Samuel, is thought by textual critics to belong to a single large source known as the Court History of David. Israel and Judah are portrayed in this source as quite distinct kingdoms, eventually, according to the Book of Samuel, David launches a counter-attack, and wins, although with the loss of Absalom
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Dormition of the Theotokos
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It is celebrated on August 15 as the Feast of the Dormition of the Mother of God. The Armenian Apostolic Church celebrates the Dormition not on a fixed date, the Feast of the Dormition is preceded by a two-week fast, referred to as the Dormition Fast. From August 1 to August 14 Orthodox and Eastern Catholics fast from red meat, poultry, meat products, dairy products, fish, oil, and wine. The Dormition Fast is a stricter fast than either the Nativity Fast or the Apostles Fast, with only wine and oil allowed on weekends. As with the other Fasts of the Church year, there is a Great Feast that falls during the Fast, in this case, in some places, the services on weekdays during the Fast are similar to the services during Great Lent. Many churches and monasteries in the Russian tradition perform the services on at least the first day of the Dormition Fast. In the Greek tradition, during the Fast either the Great Paraklesis or the Small Paraklesis is celebrated every evening except Saturday evening and the Eves of the Transfiguration and the Dormition. The first day of the Dormition Fast is a feast day called the Procession of the Cross, on which day it is customary to have an outdoor procession, in Orthodoxy and Catholicism, in the language of the scripture, death is often called a sleeping or falling asleep. A prominent example of this is the name of this feast, another is the Dormition of Anna, up until the 5th century Church Fathers do not mention the Dormition of the Virgin and to the 6th century Dormition was not celebrated among the Christians as a holy day. And yet, nowhere does he say that he took the holy Virgin with him, Scripture simply kept silence because of the overwhelming wonder, not to throw men’s minds into consternation. For I dare not say — though I have my suspicions, perhaps, just as her death is not to be found, so I may have found some traces of the holy and blessed Virgin. The holy virgin may have dead and been buried — her falling asleep was with honor, her death in purity, or she may have remained alive, for God is not incapable of doing whatever he wills. But we must not honor the saints to excess, we must honor their Master and it is time for the error of those who have gone astray to cease. Christians in the late 4th century had different opinions regarding Marys death, for this reason, Ambrose, for example, wrote, Neither the letter of Scripture nor Tradition does not teach us that Mary had left this life as a consequence of suffering from bodily ulcers. One of these placed in the History of the Church Nikephoros Kallistos Xanthopoulos. All listed Apocrypha quite late and differ from other content. Therefore, the Church was not taken all their content, but only the idea that the Virgin Mary blissfully rested. According to Nikephoros Kallistos Xanthopoulos in his History of the Church, after that Christians in the empire began to celebrate the death of the Virgin Mary
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Kutaisi
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Kutaisi is the legislative capital of Georgia, and its 3rd most populous city. Situated 221 kilometres west of Tbilisi, it is the capital of the region of Imereti. Kutaisi is located along banks of the Rioni River. The city lies at an elevation of 125–300 metres above sea level, to the east and northeast, Kutaisi is bounded by the Northern Imereti Foothills, to the north by the Samgurali Range, and to the west and the south by the Colchis Plain. Kutaisi is surrounded by deciduous forests to the northeast and the northwest, the low-lying outskirts of the city have a largely agricultural landscape. The city centre has many gardens its streets are lined with high, in the springtime, when the snow starts to melt in the nearby mountains, the storming Rioni River in the middle of the city is heard far beyond its banks. Kutaisi has a subtropical climate with a well-defined on-shore/monsoonal flow during the Autumn. The summers are hot and relatively dry while the winters are wet. Average annual temperature in the city is 14.5 degrees Celsius, january is the coldest month with an average temperature of 5.3 degrees Celsius while July is the hottest month with an average temperature of 23.2 degrees Celsius. The absolute minimum recorded temperature is −17 degrees Celsius and the maximum is 44 degrees Celsius. Average annual precipitation is around 1,530 mm, rain may fall in every season of the year. The city often experiences heavy, wet snowfall in the winter, Kutaisi experiences powerful easterly winds in the summer which descend from the nearby mountains. Kutaisi was the capital of the ancient Kingdom of Colchis, archaeological evidence indicates that the city functioned as the capital of the kingdom of Colchis in the sixth to fifth centuries BC. From 978 to 1122 CE, Kutaisi was the capital of the united Kingdom of Georgia, in 1508, the city was captured by Selim I, who was the son of Bayezid II, the sultan of the Ottoman Empire. During the seventeenth century, Imeretian kings made many appeals to Russia to help them in their struggle for independence from the Ottomans, all these appeals were ignored as Russia did not want to spoil relations with Turkey. Totleben helped King Solomon I of Imereti to recover his capital, Kutaisi, finally, the Russian-Turkish wars ended in 1810 with the annexation of the Imeretian Kingdom by the Russian Empire. The city was the capital of the Gubernia of Kutaisi, which included much of west Georgia, in March 1879, the city was the site of a blood- libel trial that attracted attention all over Russia, the ten accused Jews were acquitted. Kutaisi was an industrial center before Georgias independence in 1991
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Kipchaks in Georgia
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The Cumans-Kipchaks in Georgia are of an ancient nomadic Turkic people who occupied large territories from Central Asia to Eastern Europe. They played an important role in the history of nations in the region. The first contacts between the Georgians and Cumans-Kipchaks date back to the 11th century when the Cumans and Kipchaks founded a confederation in the southern Russian steppes. Their relations with Georgia seem to have been generally peaceful, moreover, the Georgian politicians of that time saw the Cuman-Kipchaks as potential allies against the Seljuk conquests. According to Georgian chronicles, Georgians knew about the Cumans-Kipchaks good fighting skills, their bravery, the architect of the Georgian–Cuman/Kipchak alliance was the Georgian king David IV “the Builder”, who employed tens of thousands of Cuman-Kipchak soldiers and settled them in his kingdom in 1118. To secure the alliance with these nomads, David married a Cuman-Kipchak princess, Gurandukht, daughter of Khan Otrok, as a result of this diplomacy,40,000 Cuman-Kipchak families under Otrak moved to settle in Georgia. According to the agreement, each Cuman-Kipchak family was to contribute a fully armed soldier to the Georgian army and they were given land, rearmed and became a regular force under the direct control of the king. Five thousand men were enrolled in the guards, the remainder were posted chiefly to frontier regions confronting the Seljuk Turks. They led a semi-nomadic way of life, wintering in the Kartlian lowlands in central Georgia, legend has it that when Otrak heard his voice and smelled steppe grass, he became nostalgic for the steppe life and finally left Georgia. Yet a number of the Kipchak mercenaries settled permanently within Georgia, converted to Orthodox Christianity, the Christianized Kipchak officers, known to the Georgians as naqivchaqari, played a crucial role in suppressing the nobles revolts of that time. This caused a discontent in the aristocratic opposition, which forced George’s successor Queen Thamar to retire virtually all high-ranking assimilated Cumans-Kipchaks. The latter is referred to as the Georgian Simon de Montfort in reference to his demands to limit the royal power. Thamar and her successor, George IV Lasha, continued to employ Cuman-Kipchak mercenaries and they were referred by the Georgians as qivchaqni akhalni, i. e. new Kipchaks. One part of them, however, was refused to be enrolled in the royal army, the Georgians subsequently defeated these marauding bands and scattered them. The Cumans-Kipchaks remained on both sides of the divide during the Mongol campaigns in Georgia in the late 1230s, according to modern Turkish scholars, the traces of the Cuman-Kipchak presence in Georgia can be found in the Turkish–Georgian borderlands, particularly in the Rize Province. They relate some of the local family names to the Kipchak clans who had once served to Georgia. The Kumbasars, the descendants of the above-mentioned king of Kubasars, are an example. Kipchaks History of Georgia Battle of Didgori Battle of Kalka River Cuman people Cumania Cuman language
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Treasurer
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A treasurer is the person responsible for running the treasury of an organization. The adjective for a treasurer is normally tresorial, the adjective treasurial normally means pertaining to a treasury, rather than the treasurer. The Treasury of a country is the department responsible for the economy, finance. The Treasurer is generally the head of the Treasury, although, in countries the treasurer reports to a Secretary of the Treasury. In Australia, the Treasurer is a senior Minister and usually the second most important member of the Government after the Prime Minister, from 1867 to 1993, the Ministry of Finance was called the Treasurer of Ontario. Originally the word referred to the person in charge of the treasure of a noble, however, in the UK during the 17th Century, a position of Lord High Treasurer was used on several occasions as the third great officer of the Crown. Now the title First Lord of the Treasury is the title of the British Prime Minister. In corporations, the Treasurer is the head of the treasury department. They also typically advise the corporation on matters relating to corporate finance and they could also have oversight of other areas, such as the purchase of insurance. The International Group of Treasury Associations is composed of about 30 treasurers organizations in the world, in Europe, the European Associations of Corporate Treasurers federates 17 national treasurers associations from 16 countries. The Certified Treasury Professional designation serves as the certification for treasury managers. In UK and other Commonwealth countries, they have their own ACT qualification and it is a UK Chartered institute and offers various certifications and diplomas. Membership could be obtained through general route or Fast Track route, the latter offers to members of UK CCAB institutes plus CIMA. The qualification is portal through Commonwealth countries and therefore global, in the Inns of Court, the professional associations for barristers in England and Wales, the bencher or Master of the bench who heads the Inn for that year holds the title Master Treasurer. This title is used by other legal associations sharing a British heritage. The treasurer would also be part of the group which would oversee how the money is spent and it is their responsibility to ensure that the organization has enough money to carry out their stated aims and objectives, and that they do not overspend, or under spend. They also report to the board meetings and/or to the general membership the financial status of the organization to ensure checks, accurate records and supporting documentation must be kept to a reasonable level of detail that provides a clear audit trail for all transactions. Bursary Certified Treasury Professional Chief financial officer Comptroller Comptroller and Auditor General National Association of Parliamentarians®, independence, MO, National Association of Parliamentarians®
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Synod
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A synod /ˈsɪnəd/ historically is a council of a church, usually convened to decide an issue of doctrine, administration or application. In modern usage, the word refers to the governing body of a particular church. It is also used to refer to a church that is governed by a synod. The word synod comes from the Greek σύνοδος meaning assembly or meeting, originally, synods were meetings of bishops, and the word is still used in that sense in Catholicism and Eastern Orthodoxy. Sometimes the phrase general synod or general council refers to an ecumenical council, the word synod also refers to the standing council of high-ranking bishops governing some of the autocephalous Eastern Orthodox churches. Similarly, the governance of patriarchal and major archiepiscopal Eastern Catholic Churches is entrusted to a permanent synod. The synod in the Western churches is similar, but it is distinguished by being limited to an assembly of bishops. The term is found among those Eastern Orthodox Churches that use a Slavic language, kievan Rus chronicles record the first known East Slavic church sobor as having taken place in Kiev in 1051. Sobors were convened periodically from then on, one notable assembly held in 1415 formed a separate metropoly for the church in the Grand Duchy of Lithuanian lands, such diocesan sobors may be held annually or only occasionally. However, in use, synod and council are applied to specific categories of such meetings. A synod generally meets every three years and is designated an Ordinary General Assembly. However, Extraordinary synods can be called to deal with specific situations, there are also Special synods for the Church in a specific geographic area such as the one held November 16-December 12,1997, for the Church in America. The pope serves as president of an assembly or appoints the president, determines the agenda, and summons, suspends, thereafter they continued by the hundreds into the sixth century. Those authorized by an emperor and often attended by him came to be called ecumenical, today, Council in Roman Catholic canon law typically refers to an irregular meeting of the entire episcopate of a nation, region, or the world for the purpose of legislation with binding force. The pope alone has the right to convoke, suspend, and dissolve an ecumenical council, he presides over it or chooses someone else to do so. The vacancy of the Holy See automatically suspends an ecumenical council, laws or teachings issued by an ecumenical council require the confirmation of the pope, who alone has the right to promulgate them. The role of the pope in a council is a distinct feature of the Catholic Church. Plenary councils, which are meetings of the episcopate of a nation, are convoked by the national episcopal conference
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Rus' (people)
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The Rus were an early medieval group of people who gave their name to the lands of Russia, Ruthenia, and Belarus. Later, Ruriks relative Oleg captured Kiev, founding Rus, academically known as Kievan Rus, the name Rus would then have the same origin as the Finnish and Estonian names for Sweden, Ruotsi and Rootsi. But there was no law among them, and tribe rose against tribe, discord thus ensued among them, and they began to war one against the other. They said to themselves, Let us seek a prince who may rule over us, thus they went overseas to the Varangians, to the Rus. These particular Varangians were known as Rus, just as some are called Swedes, and others Normans and Angles, and still others Gutes, for they were thus named. The Chuds, the Slavs, the Krivichs and the Veps then said to the Rus, Our land is great and rich, come reign as princes, rule over us. Three brothers, with their kinfolk, were selected and they brought with them all the Rus and migrated. Later, the Primary Chronicle tells us, they conquered Kiev, the territory they conquered was named after them as were, eventually, the local people. Ibn Haukal and other early Islamic sources, as well as Muhammad al-Idrisi, mainstream Russian-Soviet historiography, tentatively identified these names with the tribal centres at Kiev, Novgorod and Tmutarakan. Each man has an axe, a sword, and a knife, the swords are broad and grooved, of Frankish sort. Each woman wears on either breast a box of iron, silver, copper, or gold, each box has a ring from which depends a knife. The women wear neck-rings of gold and silver and their most prized ornaments are green glass beads. They string them as necklaces for their women, as for the Rus, they live on an island. That takes three days to round and is covered with thick undergrowth and forests, it is most unhealthy. They harry the Slavs, using ships to reach them, they carry them off as slaves and…sell them and they have no fields but simply live on what they get from the Slavs lands. When a son is born, the father will go up to the baby, sword in hand, throwing it down, he says, I shall not leave you with any property. At least no source says they are part of the Slavic race and his description represents the Rus as a warlike northern tribe. Constantine also enumerates the names of the Dnieper cataracts in both Rhos and in Slavic languages, the Rhos names have distinct Germanic etymology, Essoupi Oulvorsi Gelandri Aeifor Varouforos Leanti Stroukoun
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