1.
Forum Boarium
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The Forum Boarium was the cattle forum venalium of Ancient Rome. It was located on a piece of land near the Tiber between the Capitoline, the Palatine and Aventine hills. As the site of the docks of Rome, the Forum Boarium experienced intense commercial activity. The Forum Boarium was the site of the first gladiatorial contest at Rome which took place in 264 BC as part of aristocratic funerary ritual—a munus or funeral gift for the dead. Marcus and Decimus Junius Brutus Scaeva put on a combat in honor of their deceased father with three pairs of gladiators. The site was also a religious center housing the Temple of Hercules Victor, the Temple of Portunus, the Temple of Hercules Victor or Hercules Olivarius, is a circular peristyle building dating from the 2nd century BC. It consists of a colonnade of Corinthian columns arranged in a ring around the cylindrical cella. These elements originally supported an architrave and roof which have disappeared and it is the earliest surviving marble building in Rome. For centuries, this was known as the Temple of Vesta, the Temple of Portunus is a rectangular building built between 100 and 80 BC. It consists of a portico and cella mounted on a podium reached by a flight of steps. The four Ionic columns of the portico are free-standing, while the six columns on the long sides and it is built of tuff and travertine with a stucco surface. This temple was for centuries known as the Temple of Fortuna Virilis, sources claim the Forum was the site for placement of a statue by the sculptor Myron, which had been looted from Aegina. While the source mentions a cow, it may have been a group of Theusus defeating the Minotaur. At the end of the Roman Empire, the area became overtaken with shops, both temples were deconsecrated and converted to Christian churches. Across the street is the church of Santa Maria in Cosmedin famous for its Bocca della Verità, the project also included new landscaping for the site. However, the Arch of Janus is still unrestored, lacus Curtius, Forum Boarium Virtual Tour and Pictures of Boarium Forum Forum Boarium background information
2.
Hercules
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Hercules is the Roman adaptation of the Greek divine hero Heracles, who was the son of Zeus and the mortal Alcmene. In classical mythology, Hercules is famous for his strength and for his numerous far-ranging adventures, the Romans adapted the Greek heros iconography and myths for their literature and art under the name Hercules. In later Western art and literature and in culture, Hercules is more commonly used than Heracles as the name of the hero. Hercules was a figure with contradictory characteristics, which enabled later artists and writers to pick. This article provides an introduction to representations of Hercules in the later tradition, Hercules is known for his many adventures, which took him to the far reaches of the Greco-Roman world. One cycle of these adventures became canonical as the Twelve Labours, one traditional order of the labours is found in the Bibliotheca as follows, Slay the Nemean Lion. Capture the Golden Hind of Artemis, clean the Augean stables in a single day. Obtain the girdle of Hippolyta, Queen of the Amazons, obtain the cattle of the monster Geryon. Steal the apples of the Hesperides, Hercules was a favorite subject for Etruscan art, and appears often on bronze mirrors. The Etruscan form Herceler derives from the Greek Heracles via syncope, a mild oath invoking Hercules was a common interjection in Classical Latin. Hercules had a number of myths that were distinctly Roman, one of these is Hercules defeat of Cacus, who was terrorizing the countryside of Rome. The hero was associated with the Aventine Hill through his son Aventinus, Mark Antony considered him a personal patron god, as did the emperor Commodus. Roman brides wore a belt tied with the knot of Hercules. The comic playwright Plautus presents the myth of Hercules conception as a sex comedy in his play Amphitryon, during the Roman Imperial era, Hercules was worshipped locally from Hispania through Gaul. Tacitus records a special affinity of the Germanic peoples for Hercules, in chapter 3 of his Germania, Tacitus states. They say that Hercules, too, once visited them, and they have also those songs of theirs, by the recital of this barditus as they call it, they rouse their courage, while from the note they augur the result of the approaching conflict. For, as their line shouts, they inspire or feel alarm, some have taken this as Tacitus equating the Germanic Þunraz with Hercules by way of interpretatio romana. In the Roman era Hercules Club amulets appear from the 2nd to 3rd century, distributed over the empire, mostly made of gold, a specimen found in Köln-Nippes bears the inscription DEO HER, confirming the association with Hercules
3.
Italian language
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By most measures, Italian, together with Sardinian, is the closest to Latin of the Romance languages. Italian is a language in Italy, Switzerland, San Marino, Vatican City. Italian is spoken by minorities in places such as France, Montenegro, Bosnia & Herzegovina, Crimea and Tunisia and by large expatriate communities in the Americas. Many speakers are native bilinguals of both standardized Italian and other regional languages, Italian is the fourth most studied language in the world. Italian is a major European language, being one of the languages of the Organisation for Security and Cooperation in Europe. It is the third most widely spoken first language in the European Union with 65 million native speakers, including Italian speakers in non-EU European countries and on other continents, the total number of speakers is around 85 million. Italian is the working language of the Holy See, serving as the lingua franca in the Roman Catholic hierarchy as well as the official language of the Sovereign Military Order of Malta. Italian is known as the language of music because of its use in musical terminology and its influence is also widespread in the arts and in the luxury goods market. Italian has been reported as the fourth or fifth most frequently taught foreign language in the world, Italian was adopted by the state after the Unification of Italy, having previously been a literary language based on Tuscan as spoken mostly by the upper class of Florentine society. Its development was influenced by other Italian languages and to some minor extent. Its vowels are the second-closest to Latin after Sardinian, unlike most other Romance languages, Italian retains Latins contrast between short and long consonants. As in most Romance languages, stress is distinctive, however, Italian as a language used in Italy and some surrounding regions has a longer history. What would come to be thought of as Italian was first formalized in the early 14th century through the works of Tuscan writer Dante Alighieri, written in his native Florentine. Dante is still credited with standardizing the Italian language, and thus the dialect of Florence became the basis for what would become the language of Italy. Italian was also one of the recognised languages in the Austro-Hungarian Empire. Italy has always had a dialect for each city, because the cities. Those dialects now have considerable variety, as Tuscan-derived Italian came to be used throughout Italy, features of local speech were naturally adopted, producing various versions of Regional Italian. Even in the case of Northern Italian languages, however, scholars are not to overstate the effects of outsiders on the natural indigenous developments of the languages
4.
Roman temple
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Ancient Roman temples were among the most important buildings in Roman culture, and some of the richest buildings in Roman architecture, though only a few survive in any sort of complete state. Today they remain the most obvious symbol of Roman architecture and their construction and maintenance was a major part of ancient Roman religion, and all towns of any importance had at least one main temple, as well as smaller shrines. The main room housed the image of the deity to whom the temple was dedicated. Behind the cella was a room or rooms used by attendants for storage of equipment. The ordinary worshipper rarely entered the cella, and most public ceremonies were performed outside, on the portico, with a crowd gathered in the temple precinct. The most common architectural plan had a rectangular temple raised on a podium, with a clear front with a portico at the top of steps. The sides and rear of the building had much less architectural emphasis, there were also circular plans, generally with columns all round, and outside Italy there were many compromises with traditional local styles. The Roman form of temple developed initially from Etruscan temples, themselves influenced by the Greeks, public religious ceremonies of the official Roman religion took place outdoors, and not within the temple building. Some ceremonies were processions that started at, visited, or ended with a temple or shrine, sacrifices, chiefly of animals, would take place at an open-air altar within the templum. Especially under the Empire, exotic foreign cults gained followers in Rome and these often had very different practices, some preferring underground places of worship, while others, like Early Christians, worshipped in houses. The decline of Roman religion was relatively slow, and the temples themselves were not appropriated by the government until a decree of the Emperor Honorius in 415. Santi Cosma e Damiano, in the Roman Forum, originally the Temple of Romulus, was not dedicated as a church until 527. The best known is the Pantheon, Rome, which is however highly untypical, being a large circular temple with a magnificent concrete roof. The English word temple derives from the Latin templum, which was not the building itself. The Roman architect Vitruvius always uses the word templum to refer to the sacred precinct, the more common Latin words for a temple or shrine were sacellum, aedes, delubrum, and fanum. The Etruscans were a people of northern Italy, whose civilization was at its peak in the seventh century BC, the Etruscans were already influenced by early Greek architecture, so Roman temples were distinctive but with both Etruscan and Greek features. Especially in the periods, further statuary might be placed on the roof. As in the Maison Carrée, columns at the side might be half-columns and these steps were normally only at the front, and typically not the whole width of that
5.
Tiber
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It drains a basin estimated at 17,375 square kilometres. The river has achieved lasting fame as the watercourse of the city of Rome. The river rises at Mount Fumaiolo in central Italy and flows in a southerly direction past Perugia. However, it does not form a delta, owing to a strong north-flowing sea current close to the shore, to the steep shelving of the coast. The source of the Tiber consists of two springs 10 metres away from each other on Mount Fumaiolo and these springs are called Le Vene. The springs are in a beech forest 1,268 metres above sea level, during the 1930s, Benito Mussolini placed an antique marble Roman column at the point where the river arises, inscribed QUI NASCE IL FIUME SACRO AI DESTINI DI ROMA. There is an eagle on the top of this column, the first miles of the Tiber run through Valtiberina before entering Umbria. It is probable that the genesis of the name Tiber was pre-Latin, like the Roman name of Tibur, the same root is found in the Latin praenomen Tiberius. There are also Etruscan variants of this praenomen in Thefarie and Teperie, the legendary king Tiberinus, ninth in the king-list of Alba Longa, was said to have drowned in the river Albula, which was afterward called Tiberis. Yet another etymology is from *dubri-, water, considered by Alessio as Sicel and this root *dubri- is widespread in Western Europe e. g. Dover, Portus Dubris. According to the legend, Jupiter made him a god and guardian spirit of the river and this gave rise to the standard Roman depiction of the river as a powerfully built reclining god, also named Tiberinus, with streams of water flowing from his hair and beard. The Tiber was also believed to be the river into which Romulus and Remus were thrown as infants, according to legend, the city of Rome was founded in 753 BC on the banks of the Tiber about 25 kilometres from the sea at Ostia. The island Isola Tiberina in the centre of Rome, between Trastevere and the ancient center, was the site of an important ancient ford and was later bridged. Legend says Romes founders, the twin brothers Romulus and Remus, were abandoned on its waters, the river marked the boundary between the lands of the Etruscans to the west, the Sabines to the east and the Latins to the south. Benito Mussolini, born in Romagna, adjusted the boundary between Tuscany and Emilia-Romagna, so that the springs of the Tiber would lie in Romagna and it was later used to ship stone, timber and foodstuffs to Rome. During the Punic Wars of the 3rd century BC, the harbour at Ostia became a key naval base and it later became Romes most important port, where wheat, olive oil, and wine were imported from Romes colonies around the Mediterranean. Wharves were also built along the riverside in Rome itself, lining the riverbanks around the Campus Martius area, the Romans connected the river with a sewer system and with an underground network of tunnels and other channels, to bring its water into the middle of the city. Wealthy Romans had garden-parks or horti on the banks of the river in Rome up through the first century BC and these may have been sold and developed about a century later
6.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
7.
Monopteros
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A monopteros is a circular colonnade supporting a roof but without any walls. Unlike a tholos, it not have a cella. In Greek and especially Roman antiquity the term could also be used for a tholos, in ancient times monopteroi served inter alia as a form of baldachin for an idol. An example of this is the Monument of Lysicrates in Athens, the Temple of Rome and Augustus on the Athenian Acropolis is a monopteros from Roman times with open spaces between the columns. Cyriacus von Ancona, a 15th-century traveller, handed down his architrave inscription, in baroque and classicist architecture, the monopteros as a muses temple is a popular motif in English and French gardens. The monopteros also occurs in German parks, as in the English Garden in Munich, many wells in parks and spa centres have the appearance of a monopteros. Many monopteroi have staffage structures like a porticus, placed in front of the monopteros and these also have only a decorative function, because they are not needed in order to provide an entrance to a temple that is open on all sides. Many monopteroi are described as due to their circular floor plan. The tholos also goes by that name, however, many monopteroi have square or polygonal plans, that would not be described as rotundas. An example is the Muses Temple with the muse, Polyhymnia, in the grounds of Tiefurt House, wolfgang Binder, Der Roma-Augustus Monopteros auf der Akropolis in Athen und sein typologischer Ort. Ingrid Weibezahn, Geschichte und Funktion des Monopteros, untersuchungen zu einem Gebäudetyp des Spätbarock und des Klassizismus. Online, Wiesbaden monopteros - 360° panorama Photographs and historical background to the Leibniz Temple in Hanover
8.
Peripteros
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Peripteros is the special name given to a type of ancient Greek or Roman temple surrounded by a portico with columns. It refers to the element for the architectural definition of buildings surrounded around their outside by a colonnade on all four sides of the cella. By extension, it means simply the perimeter of a building. The term is used of buildings in the Doric order. The peripteros can be a portico, a kiosk or a chapel, if it made up of four columns, it is tetrastyle, of 6, hexastyle, of 8, octastyle, of 10, decastyle, and of 12, dodecastyle. If the columns are fitted into the wall instead of standing alone, it is called a pseudo-peripteros
9.
Vesta (mythology)
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Vesta is the virgin goddess of the hearth, home, and family in Roman religion. She was rarely depicted in form, and was often personified by the fire of her temple in the Forum Romanum. Entry to her temple was permitted only to her priestesses, the Vestals, as she was considered a guardian of the Roman people, her festival, the Vestalia, was regarded as one of the most important Roman holidays. During the Vestalia matrons of the city walked barefoot to the sanctuary of the goddess, the myths depicting Vesta and her priestesses were few, and were limited to tales of miraculous impregnation by a phallus appearing in the flames of the hearth - the manifestation of the goddess. Vesta was among the Dii Consentes, twelve of the most honored gods in the Roman pantheon and she was the daughter of Saturn and Ops, and sister of, Jupiter, Neptune, Pluto, Juno, and Ceres. Her closest Greek equivalent is Hestia, Ovid derived Vesta from Latin vi stando - standing by power. Cicero supposed that the Latin name Vesta derives from the Greek Hestia and this etymology is offered by Servius as well. Another etymology is that Vesta derives from Latin uestio, as well as from Greek έστἰα, georges Dumézil, a French comparative philologist, surmised that the name of the goddess derives from Proto-Indo-European root *h₁eu-, via the derivative form *h₁eu-s- which alternates with *h₁w-es-. The former is found in Greek εὕειν heuein, Latin urit, ustio and Vedic osathi all conveying burning, see also Gallic Celtic visc fire. According to tradition, worship of Vesta in Italy began in Lavinium, the mother-city of Alba Longa, from Lavinium worship of Vesta was transferred to Alba Longa. Upon entering higher office, Roman magistrates would go to Lavinium to offer sacrifice to Vesta, the Penates were Trojan gods first introduced to Italy by Aeneas. Alongside those household gods was Vesta, who has referred to as Vesta Iliaca. Worship of Vesta, like the worship of gods, originated in the home. The priestesses of Vesta, known as Vestal Virgins, administered her temple and their existence in Alba Longa is connected with the early Roman traditions, for Romulus mother Silvia was a priestess. After assuming the office of pontifex maximus in 12 BC, Augustus converted part of his house into public property. The old shrine remained in the Forum Romanum, but this one linked the public hearth of the state and this strengthened the connection between the office of pontifex maximus and the cult of Vesta. Henceforth, the office of pontifex maximus was tied to the title of emperor, now the emperor was technically a priest of Vesta, and the pontifices were sometimes referred to as pontifices Vestae. In 12 BC,28 April was chosen ex senatus consultum to commemorate the new shrine of Vesta in Augustus home on the Palatine, Vestas cult would continue to dominate the ancient cults with religious observances persisting into the 4th century
10.
Achaean League
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The Achaean League was a Hellenistic-era confederation of Greek city states on the northern and central Peloponnese. The league was named after the region of Achaea in the northwestern Peloponnese, the first league was formed in the 5th century BC. The second Achaean League was established in 280 BC, as a rival of Antigonid Macedon and an ally of Rome, the league played a major role in the exapansion of the Roman Republic into Greece. This process eventually led to the Leagues conquest and dissolution by the Romans in 146 BC, the League represents the most successful attempt by the Greek city states to develop a form of federalism, which balanced the need for collective action with the desire for local autonomy. Through the writings of the Achaean statesman Polybius, this structure has had an influence on the constitution of the United States, the first Achaean League became active in the fifth century in the northwestern Peloponnese. After the catastrophic destruction of the ancient capital Helike by an earthquake and tsunami in 373 BC, it appears to have lapsed sometime in the fourth century. The regional Achaean League was reformed in 281/0 BC by the communities of Dyme, Patrae, Pharae and Tritaea, joined in 275 by Aegium, the league grew quickly to include the entire Achaean heartland, and after a decade it had ten or eleven members. Since the Sicyonians were of Dorian and Ionian origin, their inclusion opened the League for other national elements, Aratus, then only twenty years old, rapidly grew to become the leading politician of the League. In the thirty two years between 245 and his death in 213, Aratus would hold the office of general a total of sixteen times. In other cities of the Peloponnese, namely Argos, Orchomenus and he then used the money to challenge the Macedonian hold on the Peloponnese. Aratus greatest success came when he captured Corinth and the fortress of Acrocorinth in 243 BC in a night attack. This effectively blocked Macedonian access to the Peloponnese by land, isolating their allies at Megalopolis, Antigonus Gonatas finally made peace with the Achaean League in a treaty of 240 BC, ceding the territories that he had lost in Greece. Corinth was followed by Megalopolis in 235 BC and Argos in 229 BC, however the league soon ran into difficulties with the revived Sparta of Cleomenes III. Aratus was forced to call in the aid of the Macedonian King, Antigonus III Doson, Antigonus Doson re-established Macedonian control over much of the region. In 220 BC, the Achaean League entered into a war against the Aetolian League, the young king Philip V of Macedon sided with the Achaeans and called for a Panhellenic conference in Corinth, where the Aetolian aggression was condemned. After Aratuss death, however, the League joined Rome in the Second Macedonian War, the Achaean League was one of the main beneficieries. Under the leadership of Philopoemen, the League was able to defeat a heavily weakened Sparta. The Leagues dominance was not to last long, however, in 146 BC, the leagues relations with Rome completely collapsed, leading to the Achaean War
11.
Corinth
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Corinth is a city and former municipality in Corinthia, Peloponnese, Greece. Since the 2011 local government reform it is part of the municipality of Corinth, of which it is the seat and it is the capital of Corinthia. It was founded as Nea Korinthos or New Corinth in 1858 after an earthquake destroyed the settlement of Corinth. Corinth derives its name from Ancient Corinth, a city-state of antiquity, in 1858, the old city, now known as Archaia Korinthos, located 3 kilometres SW of the modern city, was totally destroyed by a magnitude 6.5 earthquake. Nea Korinthos or New Corinth was then built a few kilometers away on the coast of the Gulf of Corinth, a magnitude 6.3 earthquake in 1928 devastated the new city, which was then rebuilt on the same site. It was rebuilt again after a fire in 1933. The Municipality of Corinth had a population of 58,192 according to the 2011 census, the second most populous municipality in the Peloponnese Region after Kalamata. The municipal unit of Corinth had 38,132 inhabitants, of which Corinth itself had 30,176 inhabitants, placing it in place behind Kalamata. The municipal unit of Corinth includes apart from Corinth proper the town of Archaia Korinthos, the town of Examilia, the municipal unit has an area of 102.187 km2. Corinth is an industrial hub at a national level. Corinth Refineries are one of the largest oil refining Industrial complex in Europe, copper cables, petroleum products, leather, medical equipment, marble, gypsum, ceramic tiles, salt, mineral water and beverages, meat products, and gums are produced nearby. As of 2005, a period of deindustrialization has commenced as a large complex, a textile factory. Corinth is a road hub. The A7 toll motorway for Tripoli and Kalamata, branches off the A8/European route E94 toll motorway from Athens at Corinth, Corinth is the main entry point to the Peloponnesian peninsula, the southernmost area of continental Greece. KTEL Korinthias provides intercity bus service in the peninsula and to Athens via the Isthmos station southeast of the city center, local bus service is also available. The city has connected to the Proastiakos, the Athens suburban rail network, since 2005. The port of Corinth, located north of the city centre and close to the northwest entrance of the Corinth Canal, at 3756. 0’ N /2256. 0’ E, serves the needs of industry. It is mainly a cargo exporting facility and it is an artificial harbour (depth approximately 9 metres, protected by a concrete mole
12.
Cella
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A cella or naos is the inner chamber of a temple in classical architecture, or a shop facing the street in domestic Roman architecture, such as a domus. Its enclosure within walls has given rise to extended meanings, of a hermits or monks cell, in Ancient Greek and Roman temples the cella is a room at the centre of the building, usually containing a cult image or statue representing the particular deity venerated in the temple. In addition the cella may contain a table or plinth to receive votive offerings such as statues, precious and semi-precious stones, helmets, spear and arrow heads, swords. The accumulated offerings made Greek and Roman temples virtual treasuries, the cella is typically a simple, windowless, rectangular room with a door or open entrance at the front behind a colonnaded portico facade. In larger temples, the cella was divided by two colonnades into a central nave flanked by two aisles. A cella may contain an adyton, an inner area restricted to access by the priests—in religions that had a consecrated priesthood—or by the temple guard. With very few exceptions Greek buildings were of a design that placed the cella in the center of the plan, such as the Parthenon. The Romans favoured pseudoperipteral buildings with a portico offsetting the cella to the rear, the pseudoperipteral plan uses engaged columns embedded along the side and rear walls of the cella. The Temple of Venus and Roma built by Hadrian in Rome had two cellae arranged back-to-back enclosed by a single outer peristyle, according to Vitruvius, the Etruscan type of temples had three cellae, side by side, conjoined by a double row of columns on the facade. The cella, also called the naos, holds many box-like shrines, the Greek word naos has been extended by archaeologists to describe the central room of the pyramids. Towards the end of the Old Kingdom, naos construction went from being subterranean to being directly into the pyramid. The naos was surrounded by different paths and rooms, many used to confuse and divert thieves. In early Christian and Byzantine architecture, the cella or naos is an area at the centre of the reserved for performing the liturgy. In later periods a small chapel or monks cell was also called a cella, list of Greco-Roman roofs This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Cella. Trachtenberg and Hyman, Architecture, From Prehistory to Post Modernity Vitruvius, De architectura, Book IV. ch 7, translation, plans and reconstructions of Tuscan cellae
13.
Corinthian order
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The Corinthian order is the last developed of the three principal classical orders of ancient Greek and Roman architecture. The other two are the Doric order which was the earliest, followed by the Ionic order, when classical architecture was revived during the Renaissance, two more orders were added to the canon, the Tuscan order and the Composite order. The Corinthian, with its offshoot the Composite, is the most ornate of the orders, characterized by slender fluted columns and elaborate capitals decorated with acanthus leaves and it was employed in southern Gaul at the Maison Carrée, Nîmes and at the comparable podium temple at Vienne. Other prime examples noted by Mark Wilson Jones are the order of the Basilica Ulpia and the arch at Ancona the column of Phocas. The Corinthian order is named for the Greek city-state of Corinth, however, according to the architectural historian Vitruvius, the column was created by the sculptor Callimachus, probably an Athenian, who drew acanthus leaves growing around a votive basket. Its earliest use can be traced back to the Late Classical Period, the earliest Corinthian capital was found in Bassae, dated at 427 BC. In its proportions, the Corinthian column is similar to the Ionic column, though it is more slender, the abacus upon the capital has concave sides to conform to the outscrolling corners of the capital, and it may have a rosette at the center of each side. Corinthian columns were erected on the top level of the Roman Colosseum, holding up the least weight and their height to width ratio is about 10,1. One variant is the Tivoli Order, found at the Temple of Vesta, the Tivoli Orders Corintinan Capital has two rows of Acanthus and its abacus is decorated with oversize fleuron in the form of hibiscus flowers with pronounced spiral pistils. The column flutes have flat tops, the frieze exhibits fruit swag suspended between bucrania. Above each swag is a rosette, the cornice does not have modillions. Indo-Corinthian capitals are capitals crowning columns or pilasters, which can be found in the northwestern Indian subcontinent and these capitals are typically dated to the 1st centuries of our era, and constitute important elements of Greco-Buddhist art of Gandhara. The classical design was adapted, usually taking a more elongated form. Indo-Corinthian capitals also incorporated figures of the Buddha or Bodhisattvas, usually as central figures surrounded, the Corinthian architrave is divided in two or three sections, which may be equal, or they may bear interesting proportional relationships, one with another. Above the plain, unadorned architrave lies the frieze, which may be carved with a continuous design or left plain. At the Capitol the proportions of architrave to frieze are exactly 1,1, above that, the profiles of the cornice moldings are like those of the Ionic order. If the cornice is deep, it may be supported by brackets or modillions. The Corinthian column is almost always fluted, if it is not, it is often worth pausing to unravel the reason why
14.
Tuff
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Tuff is a type of rock made of volcanic ash ejected from a vent during a volcanic eruption. Following ejection and deposition, the ash is compacted into a rock in a process called consolidation. Tuff is sometimes called tufa, particularly used as construction material. Rock that contains greater than 50% tuff is considered tuffaceous, Tuff is a relatively soft rock, so it has been used for construction since ancient times. Since it is common in Italy the Romans used it often for construction, the Rapa Nui people used it to make most of the moai statues in Easter Island. Tuff can be classified as either sedimentary or igneous rocks and they are usually studied in the context of igneous petrology, although they are sometimes described using sedimentological terms. The material that is expelled in a volcanic eruption can be classified into three types, Volcanic gases, a mixture mostly of water vapour, carbon dioxide. Lava, the name of magma when it emerges and flows over the surface, and tephra, chunks of solid material of all shapes and sizes ejected and thrown through the air. Tephra is made when magma inside the volcano is blown apart by the expansion of hot volcanic gases. It is common for magma to explode as the gas dissolved in it comes out of solution as the pressure decreases when it flows to the surface and these violent explosions produce solid chunks of material that can then fly from the volcano. When these chunks are smaller than 2 mm in diameter they are called volcanic ash and it is made of small, slaggy pieces of lava and rock that have been tossed into the air by outbursts of steam and other gases. Among the loose beds of ash that cover the slopes of many volcanoes, in addition to true ashes of the kind described above, there are lumps of the old lavas and tuffs forming the walls of the crater, etc. In some great volcanic explosions nothing but materials of the kind were emitted. The ashes vary in size from large blocks twenty feet or more in diameter to the minutest impalpable dust, the large masses are called volcanic bombs, they have mostly a rounded, elliptical or pear-shaped form owing to rotation in the air before they solidified. Many of them have ribbed or nodular surfaces, and sometimes they have a crust intersected by many cracks like the surface of a loaf of bread, any ash in which they are very abundant is called an agglomerate. But many volcanoes stand near the sea, and the ashes cast out by them are mingled with the sediments that are gathering at the bottom of the waters, in this way ashy muds or sands or even in some cases ashy limestones are being formed. As a matter of fact most of the found in the older formations contain admixtures of clay, sand, and sometimes fossil shells. The showers of ashes often follow one another after longer or shorter intervals, the coarsest materials or agglomerates show this least distinctly, in the fine beds it is often developed in great perfection
15.
Architrave
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An architrave is the lintel or beam that rests on the capitals of the columns. It is an element in Classical architecture. The term can also be applied to all sides, including the vertical members, in an entablature in classical architecture, it is the lowest part, below the frieze and cornice. The word is derived from the Greek and Latin words arche, the architrave is different in the different orders. In the Tuscan, it consists of a plain face, crowned with a fillet. In the Doric and composite, it has two faces, or fasciae, and three in the Ionic and Corinthian, in which it is 10/12 of a high, though. It means the part of something. The part on which the idea, the reasoning, the thought or the philosophy are based, examples, 1). the Mature Hegel- the Hegel of the Philosophy of Right- who becomes the architrave on which he constructs his social philosophy. Ref. Page, XIV, The Ethics of Democracy, A Contemporary Reading of Hegels Philosophy of Right LINK 2) to become the architrave of his theoretic construction Ref. Pag and it is placed above the bracket of a pillar, which gives it extra support. Dravidian architecture recognizes several distinct types of Architraves, rounded, wavy, flower shaped, bevel and tenon type, voluted, figural
16.
Travertine
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Travertine is a form of limestone deposited by mineral springs, especially hot springs. Travertine often has a fibrous or concentric appearance and exists in white, tan, cream-colored and it is formed by a process of rapid precipitation of calcium carbonate, often at the mouth of a hot spring or in a limestone cave. In the latter, it can form stalactites, stalagmites, and it is frequently used in Italy and elsewhere as a building material. Travertine is a sedimentary rock, formed by the precipitation of carbonate minerals from solution in ground and surface waters. Similar deposits formed from water are known as tufa. The word travertine is derived from the Italian travertino, itself a derivation of the Latin tiburtinus ‘of Tibur’ and its namesake is also the origin of Tivoli, a district near Rome. Modern travertine is formed from geothermally heated supersaturated alkaline waters, with raised pCO2, on emergence, waters degas CO2 due to the lower atmospheric pCO2, resulting in an increase in pH. Since carbonate solubility decreases with increased pH, precipitation is induced, precipitation may be enhanced by factors leading to a reduction in pCO2, for example increased air-water interactions at waterfalls may be important, as may photosynthesis. Precipitation may also be enhanced by evaporation in some springs, both calcite and aragonite are found in hot spring travertines, aragonite is preferentially precipitated when temperatures are hot, while calcite dominates when temperatures are cooler. When pure and fine, travertine is white, but often it is brown to yellow due to impurities, travertine may precipitate out directly onto rock and other inert materials as in Pamukkale or Yellowstone for example. The latter has a historic value, because it was one of the quarries that Gian Lorenzo Bernini selected material from to build the famous Colonnade of St. Peters Square in Rome in 1656-1667. Michaelangelo also chose travertine as the material for the ribs of the dome of St Peters Basilica. Travertine derives its name from the town, known as Tibur in ancient Roman times. The ancient name for the stone was lapis tiburtinus, meaning tibur stone, detailed studies of the Tivoli and Guidonia travertine deposits revealed diurnal and annual rhythmic banding and laminae, which have potential use in geochronology. Cascades of natural lakes formed behind travertine dams can be seen in Pamukkale, Turkey, in Central Europes last post-glacial palaeoclimatic optimum, huge deposits of tufa formed from karst springs. On a smaller scale, these karst processes are still working, travertine has been an important building material since the Middle Ages. Travertine has formed sixteen huge, natural dams in a valley in Croatia known as Plitvice Lakes National Park, clinging to moss and rocks in the water, the travertine has built up over several millennia to form waterfalls up to 70 m in height. In the U. S. the most well-known place for travertine formation is Yellowstone National Park, Oklahoma has two parks dedicated to this natural wonder
17.
Andrea Palladio
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Andrea Palladio was an Italian architect active in the Republic of Venice. Palladio, influenced by Roman and Greek architecture, primarily by Vitruvius, is considered to be the most influential individual in the history of architecture. All of his buildings are located in what was the Venetian Republic, the city of Vicenza and the Palladian Villas of the Veneto are UNESCO World Heritage Sites. Palladio was born on 30 November 1508 in Padua and was given the name and his father, Pietro, called Della Gondola, was a miller. From early on, Andrea Palladio was introduced into the work of building, in Padua he gained his first experiences as a stonecutter in the sculpture workshop of Bartolomeo Cavazza da Sossano, who is said to have imposed particularly hard working conditions. At the age of sixteen he moved to Vicenza where he would reside for most of his life, here he became an assistant in the Pedemuro studio, a leading workshop of stonecutters and masons. He joined a guild of stonemasons and bricklayers and he was employed as a stonemason to make monuments and decorative sculptures. These sculptures reflected the Mannerist style of the architect Michele Sanmicheli, perhaps the key moment that sparked Palladios career was being employed by the Humanist poet and scholar, Gian Giorgio Trissino, from 1538 to 1539. While Trissino was reconstructing the Villa Cricoli, he took interest in Palladios work, Trissino was heavily influenced by the studies of Vitruvius, who later influenced Palladios own ideals and attitudes toward classical architecture. It was also Trissino who gave him the name by which he became known, Palladio, indeed, the word Palladio means Wise one. The powerful Barbaros introduced Palladio to Venice, where he finally became Proto della Serenissima after Jacopo Sansovino, in addition to the Barbaros, the Corner, Foscari, and Pisani families supported Palladios career. Andrea Palladio began to develop his own architectural style around 1541, the Palladian style, named after him, adhered to classical Roman principles he rediscovered, applied, and explained in his works. Andrea Palladio is known to be one of the most influential architects in Western architecture and his architectural works have been valued for centuries as the quintessence of High Renaissance calm and harmony. He designed many palaces, villas, and churches, but Palladios reputation, initially, the palladian villas are located mainly in the province of Vicenza, while the palazzi are concentrated in the city of Vicenza and the churches in Venice. A number of his works are now protected as part of the World Heritage Site City of Vicenza, other buildings by Palladio are to be found within the Venice and its Lagoon World Heritage Site. Palladios first major public project began when his designs for building the loggias for the town hall and he proposed an addition of two-storey stone buttresses reflecting the Gothic style of the existing hall while using classical proportions. The construction was completed in 1617 after Palladios death, aside from Palladios designs, his publications contributed to Palladianism. During the second half of his life, Palladio published many books, above all, Palladio is most known for his designs of villas and palaces as well as his books
18.
Maurus Servius Honoratus
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These works, In tria Virgilii Opera Expositio, constituted the first incunable to be printed at Florence, by Bernardo Cennini,1471. In the Saturnalia of Macrobius, Servius appears as one of the interlocutors, allusions in that work, the commentary on Virgil has survived in two distinct manuscript traditions. The first is a short commentary, which is attributed to Servius in the superscription in the manuscripts. A second class of manuscripts, all deriving from the 10th and 11th centuries, the added matter is undoubtedly ancient, dating from a time but little removed from that of Servius, and is founded to a large extent on historical and antiquarian literature which is now lost. The writer is anonymous and probably a Christian, although not if, as is often suggested, a third class of manuscripts, written for the most part in Italy, gives the core text with interpolated scholia, which demonstrate the continued usefulness of the Virgilii Opera Expositio. The authentic commentary of Maurus Servius Honoratus is in effect the only complete extant edition of a classic author written before the collapse of the Empire in the West, Servius set his face against the prevalent allegorical methods of exposition of text. For the antiquarian and the historian, the value of his work lies in his preservation of facts in Roman history, religion, antiquities and language. Not a little of the erudition of Varro and other ancient scholars has survived in his pages. The edition of Georg Thilo and Hermann Hagen, remains the only edition of the whole of Servius work. Currently in development is the Harvard Servius, of the five volumes. E. K. Rand, Is Donatuss Commentary on Virgil Lost, Donatuss authorship of the supplementary material. Servio, stratificazioni esegetiche e modelli culturali / Servius, exegetical stratifications, Latin Wikisource has original text related to this article, Maurus Servius Honoratus Commentary on the Aeneid of Virgil is at the Perseus Project in Latin. De Centum Metris at Intratext. com De Centum Metris at Forum Romanorum Servii grammatici qui feruntur in Vergilii carmina commentarii, Georius Thilo, lipsiae in aedibus B. G. Teubneri, 1881-1902, vol. 2, vol.3 part 1, vol.3 part 2
19.
Aeneid
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The Aeneid is a Latin epic poem, written by Virgil between 29 and 19 BC, that tells the legendary story of Aeneas, a Trojan who travelled to Italy, where he became the ancestor of the Romans. It comprises 9,896 lines in dactylic hexameter, the hero Aeneas was already known to Greco-Roman legend and myth, having been a character in the Iliad. The Aeneid is widely regarded as Virgils masterpiece and one of the greatest works of Latin literature, the Aeneid can be divided into two halves based on the disparate subject matter of Books 1–6 and Books 7–12. These two halves are commonly regarded as reflecting Virgils ambition to rival Homer by treating both the Odysseys wandering theme and the Iliads warfare themes and this is, however, a rough correspondence, the limitations of which should be borne in mind. Virgil begins his poem with a statement of his theme and an invocation to the Muse and he then explains the reason for the principal conflict in the story, the resentment held by the goddess Juno against the Trojan people. This is consistent with her throughout the Homeric epics. Also in the manner of Homer, the story begins in medias res, with the Trojan fleet in the eastern Mediterranean. The fleet, led by Aeneas, is on a voyage to find a second home and it has been foretold that in Italy, he will give rise to a race both noble and courageous, a race which will become known to all nations. Juno is wrathful, because she had not been chosen in the judgment of Paris, also, Ganymede, a Trojan prince, was chosen to be the cup bearer to her husband, Jupiter—replacing Junos daughter, Hebe. Juno proceeds to Aeolus, King of the Winds, and asks that he release the winds to stir up a storm in exchange for a bribe, Aeolus does not accept the bribe, but agrees to carry out Junos orders, the storm then devastates the fleet. The fleet takes shelter on the coast of Africa, where Aeneas rouses the spirits of his men, There, Aeneass mother, Venus, in the form of a hunting woman very similar to the goddess Diana, encourages him and recounts to him the history of Carthage. At a banquet given in honour of the Trojans, Aeneas sadly recounts the events that occasioned the Trojans arrival. He begins the tale shortly after the war described in the Iliad, Cunning Ulysses devised a way for Greek warriors to gain entry into the walled city of Troy by hiding in a large wooden horse. The Greeks pretended to sail away, leaving a warrior, Sinon, to inform the Trojans that the horse was an offering and that if it were taken into the city, the Trojans would be able to conquer Greece. The Trojan priest Laocoön saw through the Greek plot and urged the horses destruction, then, in what would be seen by the Trojans as punishment from the gods, two serpents emerged from the sea and devoured Laocoön, along with his two sons. The Trojans then took the horse inside the walls, and after nightfall the armed Greeks emerged from it. In a dream, Hector, the fallen Trojan prince, advised Aeneas to flee with his family, Aeneas awoke and saw with horror what was happening to his beloved city. At first he tried to fight the enemy, but soon he lost his comrades and was alone to fend off the Greeks
20.
Macrobius
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Only in later manuscripts were his names reversed as Ambrosius Theodosius Macrobius, which James Willis then adopted for his edition of the Commentary. Little is known for certain about Macrobius, but there are many theories and he states at the beginning of his Saturnalia that he was born under a foreign sky, and both of his major works are dedicated to his son, Eustachius. His major works have led experts to assume that he was a pagan, which foreign sky Macrobius was born under has been the subject of much speculation. Terrot Glover considers Macrobius either an ethnic Greek, or born in one of the Greek-speaking parts of the Roman Empire, such as Egypt, J. E. Sandys went further and argued that Macrobius was born in one of the Greek provinces. Scholars have attempted to identify him with a Macrobius who is mentioned in the Codex Theodosianus as a prefect of Spain. The Codex Theodosianus also records a praepositus named Macrobius in 422, a number of older authorities go so far as to identify Macrobius the author with the first, and date his floruit to 399–410. Further, Cameron points out that during his lifetime Macrobius was referred to as Theodosius and it is significant that the only surviving law addressed to this Theodosius sanctions a privilege for Africa Proconsularis on the basis of information received concerning Byzacena, Cameron notes. Macrobiuss most influential one of the most widely cited books of the Middle Ages—was a commentary in two books on the Dream of Scipio narrated by Cicero at the end of his Republic. In astronomy, this work is noted for giving the diameter of the Sun as twice the diameter of the Earth. Of a third work On the Differences and Similarities of the Greek and Latin Verb, we possess an abstract by a certain Johannes. See editions by Ludwig von Jan, Franz Eyssenhardt, James Willis, the grammatical treatise will be found in Jans edition and Heinrich Keils Grammatici latini, see also Georg Friedrich Schömann, Commentatio macrobiana. Macrobiuss Saturnalia consists of an account of the held at the house of Vettius Agorius Praetextatus during the holiday of the Saturnalia. It contains a variety of curious historical, mythological, critical, antiquarian. The work takes the form of a series of dialogues among learned men at a fictional banquet. The latter part of the book is taken up with a dissertation upon luxury and the sumptuary laws intended to check it. The seventh book consists largely of the discussion of various physiological questions, the primary value of the work lies in the facts and opinions quoted from earlier writers. Cambridge, MA/ London, Harvard University Press,2011, percival Vaughan Davies, Macrobius, The Saturnalia. New York, Columbia University Press,1969, william Harris Stahl, Macrobius, Commentary on the Dream of Scipio
21.
Glossary of ancient Roman religion
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The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans and this legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. For theonyms, or the names and epithets of gods, see List of Roman deities, for public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples, individual landmarks of religious topography in ancient Rome are not included in this list, see Roman temple. The verb abominari was a term of augury for an action that rejects or averts an unfavourable omen indicated by a signum, the noun is abominatio, from which English abomination derives. At the taking of formally solicited auspices, the observer was required to acknowledge any potentially bad sign occurring within the templum he was observing, regardless of the interpretation. He might, however, take actions in order to ignore the signa, including avoiding the sight of them. The latter tactic required promptness, wit and skill based on discipline, thus the omen had no validity apart from the observation of it. The aedes was the place of a god. It was thus a structure that housed the image, distinguished from the templum or sacred district. Aedes is one of several Latin words that can be translated as shrine or temple, for instance, the Temple of Vesta, as it is called in English, was in Latin an aedes. See also the diminutive aedicula, a small shrine, in his work On Architecture, Vitruvius always uses the word templum in the technical sense of a space defined through augury, with aedes the usual word for the building itself. The design of an aedes, he writes, should be appropriate to the characteristics of the deity. Thus in theory, though not always in practice, architectural aesthetics had a theological dimension, the word aedilis, a public official, is related by etymology, among the duties of the aediles was the overseeing of public works, including the building and maintenance of temples. The temple of Flora, for instance, was built in 241 BC by two aediles acting on Sibylline oracles, the plebeian aediles had their headquarters at the aedes of Ceres. In religious usage, ager was terrestrial space defined for the purposes of augury in relation to auspicia, there were five kinds of ager, Romanus, Gabinus, peregrinus, hosticus and incertus. The ager Romanus originally included the space outside the pomerium. According to Varro, the ager Gabinus pertained to the circumstances of the oppidum of Gabii
22.
Roman calendar
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The Roman calendar is the calendar used by the Roman kingdom and republic. The original calendar consisted of 10 months beginning in spring with March and these months ran for 38 nundinal cycles, each forming a kind of eight day week ended by religious rituals and a public market. The winter period was used to create January and February. The legendary early kings Romulus and Numa were traditionally credited with establishing this early fixed calendar, in particular, the kalends, nones, and ides seem to have derived from the first sighting of the crescent moon, the first-quarter moon, and the full moon respectively. The system ran well short of the year, and it needed constant intercalation to keep religious festivals. For superstitious reasons, such intercalation occurred within the month of February even after it was no longer considered the last month. Having won his war with Pompey, Caesar used his position as Romes chief pontiff to enact a calendar reform in 46 BC, in order to bring the calendar back to its proper place, Augustus was obliged to suspend intercalation for a few decades. The original Roman calendar is believed to have been a lunar calendar whose months began from the first signs of a new crescent moon. Because a lunar cycle is about 29½ days long, such months would have varied between 29 and 30 days, Romes 8-day week, the nundinal cycle, was shared with the Etruscans, who used it as the schedule of royal audiences. It was presumably a feature of the calendar and was credited in Roman legend variously to Romulus and Servius Tullius. The Romans themselves described their first organized year as one with ten fixed months, such a decimal division fit general Roman practice. The four 31-day months were called full and the others hollow and its 304 days made up exactly 38 nundinal cycles. Later Roman writers credited this calendar to Romulus, their legendary first king and culture hero, although this was common with other practices and traditions whose origin had been lost to them. Rüpke also finds the coincidence of the length of the supposed Romulan year with the length of the first ten months of the Julian calendar to be suspicious, other traditions existed alongside this one, however. Plutarchs Parallel Lives recounts that Romuluss calendar had been solar but adhered to the principle that the year should last for 360 days. Months were employed secondarily and haphazardly, with some counted as 20 days, the attested calendar of the Roman Republic was quite different. It followed Greek calendars in assuming a lunar cycle of 29½ days and a year of 12½ synodic months. The additional two months of the year were January and February, the month was sometimes known as Mercedonius
23.
Christoffer Wilhelm Eckersberg
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Christoffer Wilhelm Eckersberg was a Danish painter. He was born in Blåkrog in the Duchy of Schleswig, to Henrik Vilhelm Eckersberg, painter and carpenter and he went on to lay the foundation for the period of art known as the Golden Age of Danish Painting, and is referred to as the Father of Danish painting. In 1786 his family moved to Blans, a village near the picturesque Alssund, where he enjoyed drawing pictures of the surrounding countryside, after confirmation he began his training as a painter under church- and portrait painter, Jes Jessen of Aabenraa. He continued his training at 17 years of age under Josiah Jacob Jessen in Flensborg and he, however, had his sights set on being accepted at the Royal Danish Academy of Art in Copenhagen. Still under apprenticeship he produced proficient drawings and paintings, having amassed some money, including financial support from local well-wishers, he arrived at Copenhagens Tollbooth on 23 May 1803. He was accepted into the Academy without payment in 1803 where he studied with Nikolaj Abraham Abildgaard and he made good progress, painting historical paintings, portraits and landscapes. However, friction between him and Abildgaard impeded his advancement, and he did not win the Academys big gold medal until 1809 and he also worked to earn living money as a hand laborer, and he made drawings for copperplate etchings. Although he received promise of a stipend in conjunction with the gold medal. On 1 July 1810, he married E. Christine Rebecca Hyssing against his wishes, in order to legitimize a son, Erling Carl Vilhelm Eckersberg and his son, Erling, eventually followed in his fathers footsteps with an Academy education, and a career as a copperplate engraver. On 3 July, a few days after the wedding, he began his travels out of the country, along with Tønnes Christian Bruun de Neergaard, writer, enthusiastic art lover and financial supporter, he made his way over Germany to Paris. Here he studied under neoclassicist Jacques-Louis David from 1811-1812 and he improved his skills in painting the human form, and followed his teachers admonition to paint after Nature and the Antique in order to find Truth. It was here that he developed a friendship with Paris roommate, fellow artist Jens Peter Møller. After two years he traveled further via Florence to Rome where he continued his studies between 1813-1816 and he worked on improving his skills as a history painter, and enjoyed painting smaller studies of the local life and area. He lived there three years among a group of artists, with Bertel Thorvaldsen as the cultural head. Eckersberg and Thorvaldsen developed a lasting relationship, and the master served the younger Eckersberg as both loyal friend and advisor. Eckersberg painted one of his best portraits, a portrait of Thorvaldsen, in Rome 1814, life in Rome agreed with him, and he was greatly affected by the bright southern light he experienced there. He produced a body of work during those years, including a number of exceptional landscape studies. His divorce from Hyssing was finalized during his stay out of the country, shortly after his return to Denmark he arranged for his admission into the Academy, and received as the subject of his admissions painting the Norse legend, the Death of Baldur
24.
Christianized sites
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In Rome the early basilica churches of St. Peters, Saint Paul Outside the Walls and San Lorenzo fuori le Mura, all follow this pattern. This distinction was broken down, perhaps earliest in Roman Africa. By the 6th century bishops were buried inside their cathedral. Given the plethora of worship locations for various cults, many had fallen into disuse well before the rise of Christianity, the establishment of a third century Roman military camp in the temple complex at Luxor demonstrates an ongoing process of adaptive re-use. Obsolete temples often had their stone elements repurposed for use in new construction, many ancient accounts of the manner of conversion of non-Christian places of worship into churches are not borne out by subsequent on-site archaeology. After the Peace of the Church, the old pagan temples continued to function but gradually fell into disuse, in Rome itself, numerous buildings including pagan temples and other sites were converted into churches, and several major archeological sites owe their preservation to this. Peter and Paul were reputed to have been held, the Pantheon in Rome was once a temple dedicated to the Roman gods and it was converted to a Roman Catholic church dedicated to St. Mary and the Martyrs. Eventually the prime sites of the temples were very often occupied for churches. The Basilica of Junius Bassus was made a church in the fifth century. An early 2nd century Mithraeum stands across the Roman street from the house, other Mithraea have been excavated under churches, such as Santa Prisca, and Santo Stefano Rotondo. Several churches, especially in Rome, are said to have built on the sites of the earlier burial places of martyrs in the catacombs of Rome or elsewhere. In Greece, the occupation of pagan sites by Christian monasteries and churches was ubiquitous, hellenic Aphrodisias in Caria was renamed Stauropolis, the City of the Cross. Allison Franz argues that it was only after temples ceased to be regarded as serious cult sites that they were converted to churches. So it was by virtue of necessity rather than in token of a faith that the temples of the old dispensation became the province of the new. In Byzantine times, the Parthenon became the Church of the Parthenos Maria and it was the fourth most important pilgrimage in the Eastern Roman Empire after Constantinople, Ephessos and Thessalonica. Montmartre was the site of one of the oldest surviving Christian churches in France - Saint Pierre was earlier a mercurii monte - a high place dedicated to Lugus, a major Celtic deity. Jonas described it further, There stone images crowded the nearby woods, with a grant from an officer of the palace at Childeberts court, an abbey church was built within the heathen site and its spectral haunts. Samuel J. Barish found further examples of the transition from miraculous springs to baptisteries from Gregory of Tours and Maximus, Bishop of Turin
25.
Fresco
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Fresco is a technique of mural painting executed upon freshly-laid, or wet lime plaster. Water is used as the vehicle for the pigment to merge with the plaster, and with the setting of the plaster, the fresco technique has been employed since antiquity and is closely associated with Italian Renaissance painting. Buon fresco pigment mixed with water of temperature on a thin layer of wet, fresh plaster, for which the Italian word for plaster. Because of the makeup of the plaster, a binder is not required, as the pigment mixed solely with the water will sink into the intonaco. The pigment is absorbed by the wet plaster, after a number of hours, many artists sketched their compositions on this underlayer, which would never be seen, in a red pigment called sinopia, a name also used to refer to these under-paintings. Later, new techniques for transferring paper drawings to the wall were developed. The main lines of a drawing made on paper were pricked over with a point, the paper held against the wall, if the painting was to be done over an existing fresco, the surface would be roughened to provide better adhesion. This area is called the giornata, and the different day stages can usually be seen in a large fresco, buon frescoes are difficult to create because of the deadline associated with the drying plaster. Once a giornata is dried, no more buon fresco can be done, if mistakes have been made, it may also be necessary to remove the whole intonaco for that area—or to change them later, a secco. An indispensable component of this process is the carbonatation of the lime, the eyes of the people of the School of Athens are sunken-in using this technique which causes the eyes to seem deeper and more pensive. Michelangelo used this technique as part of his trademark outlining of his central figures within his frescoes, in a wall-sized fresco, there may be ten to twenty or even more giornate, or separate areas of plaster. After five centuries, the giornate, which were nearly invisible, have sometimes become visible, and in many large-scale frescoes. Additionally, the border between giornate was often covered by an a secco painting, which has fallen off. One of the first painters in the period to use this technique was the Isaac Master in the Upper Basilica of Saint Francis in Assisi. A person who creates fresco is called a frescoist, a secco or fresco-secco painting is done on dry plaster. The pigments thus require a medium, such as egg. Blue was a problem, and skies and blue robes were often added a secco, because neither azurite blue nor lapis lazuli. By the end of the century this had largely displaced buon fresco
26.
Pope Sixtus IV
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Pope Sixtus IV, born Francesco della Rovere, was Pope from 9 August 1471 to his death in 1484. His accomplishments as pope included building the Sistine Chapel and the creation of the Vatican Archives, a patron of the arts, the group of artists that he brought together introduced the Early Renaissance into Rome with the first masterpieces of the citys new artistic age. Sixtus aided the Spanish Inquisition, though he fought to prevent abuses therein and he was famed for his nepotism and was personally involved in the infamous Pazzi conspiracy. Francesco was born to a family of modest means from Liguria, Italy and he was born in Celle Ligure, a town near Savona. He went on to lecture at Padua and many other Italian universities, in 1464, Della Rovere was elected Minister General of the Franciscan order at the age of 50. In 1467, he was appointed Cardinal by Pope Paul II with the church being the Basilica of San Pietro in Vincoli. Before his papal election, Cardinal della Rovere was renowned for his unworldliness and had even written learned treatises entitled On the Blood of Christ and On the Power of God. His pious reputation was one of the factors that prompted the College of Cardinals to elect him pope upon the unexpected death of Paul II at the age of fifty-four. Upon being elected pope Della Rovere adopted the name Sixtus – a name that had not been used since the 5th century, one of his first acts was to declare a renewed crusade against the Ottoman Turks in Smyrna. However, after the conquest of Smyrna, the fleet disbanded, some fruitless attempts were made towards unification with the Greek Church. For the remainder of his pontificate, Sixtus turned to temporal issues, Sixtus IV sought to strengthen his position by surrounding himself with relatives and friends. His nephew Pietro Riario also benefited from his nepotism, Pietro became one of the richest men in Rome and was entrusted with Pope Sixtus foreign policy. However, Pietro died prematurely in 1474, and his role passed to Giuliano della Rovere, six of the thirty-four cardinals that he created were his nephews. Francesco Salviati, Archbishop of Pisa and an organizer of the plot, was hanged on the walls of the Florentine Palazzo della Signoria. To this, Sixtus IV replied with an interdict and two years of war with Florence, however, Infessura had partisan allegiances to the Colonna and so is not considered to be always reliable or impartial. However, such accusations are easily dismissed as propaganda, but did nevertheless prompt the noted historian of the Catholic Church, Ludwig von Pastor. Sixtus continued a dispute with King Louis XI of France, who upheld the Pragmatic Sanction of Bourges, according to which papal decrees needed royal assent before they could be promulgated in France. This was a cornerstone of the claimed for the Gallican Church
27.
Tivoli, Lazio
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Tivoli is a town and comune in Lazio, central Italy, about 30 kilometres east-north-east of Rome, at the falls of the Aniene river where it issues from the Sabine hills. The city offers a view over the Roman Campagna. Catillus and his three sons Tiburtus, Coras, and Catillus drove out the Siculi from the Aniene plateau, according to a more historical account, Tibur was instead a colony of Alba Longa. Historical traces of settlement in the date back to the 13th century BC. The citys name may share a root with the river Tiber. Virgil in his Aeneid makes Coras and the younger Catillus twin brothers, from Etruscan times Tibur, a Sabine city, was the seat of the Tiburtine Sibyl. In the nearby woods, Faunus had a sacred grove, at first an independent ally of Rome, Tibur allied itself with the Gauls in 361 BC. Vestiges remain of its walls of this period, in opus quadratum. In 338 BC, however, Tibur was defeated and absorbed by the Romans, the city acquired Roman citizenship in 90 BC and became a resort area famed for its beauty and its good water, and was enriched by many Roman villas. The most famous one, of which the ruins remain, is the Villa Adriana, maecenas and Augustus also had villas at Tibur, and the poet Horace had a modest villa, he and Catullus and Statius all mention Tibur in their poems. In 273, Zenobia, the queen of Palmyra, was assigned a residence here by the Emperor Aurelian. The 2nd-century temple of Hercules Victor is being excavated, the present Piazza del Duomo occupies the Roman forum. The name of the city came to be used in form as Tiburi instead of Tibur and so transformed through Tibori to Tiboli. But its inhabitants are still called Tiburtini and not Tivolesi, in 547, in the course of the Gothic War, the city was fortified by the Byzantine general Belisarius, but was later destroyed by Totilas army. After the end of the war it became a Byzantine duchy, after Italy was conquered by Charlemagne, Tivoli was under the authority of a count, representing the emperor. From the 10th century onwards Tivoli, as an independent commune governed by its elected consuls, was the fiercest rival of Rome in the struggle for the control over the impoverished central Lazio, Emperor Otto III conquered it in 1001, and Tivoli fell under the papal control. Reminders of the turbulence of communal life are the tower houses that may be seen in Vicolo dei Ferri, Via di Postera, Via del Seminario. In the 13th century Rome imposed a tribute on the city, in the 14th century Tivoli sided with the Guelphs and strongly supported Urban VI against Antipope Clement VII
28.
San Pietro in Montorio
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San Pietro in Montorio is a church in Rome, Italy, which includes in its courtyard the Tempietto, a small commemorative martyrium built by Donato Bramante. The Church of San Pietro in Montorio was built on the site of an earlier 9th-century church dedicated to Saint Peter on Romes Janiculum hill, according to tradition, it was the site of his crucifixion. In the 15th century, the ruins were given to the Amadist friars, a branch of the Franciscans, founded by the Blessed Amadeus of Portugal. Commissioned by Ferdinand and Isabella of Spain and it is a titular church, whose current title holder, since 1 March 2008, is Cardinal James Francis Stafford. The church is decorated with artworks by prominent 16th- and 17th-century masters, the first chapel on the right contains Sebastiano del Piombos Flagellation and Transfiguration. Michelangelo, who had befriended Sebastiano in Rome, supplied figure drawings that were incorporated into the Flagellation, the second chapel has a fresco by Niccolò Circignani, some Renaissance frescoes from the school of Pinturicchio, and an allegorical sibyl and virtue attributed to Baldassarre Peruzzi. The fourth chapel has a fresco by Giorgio Vasari. The ceiling of the chapel contains another fresco, the Conversion of St. Paul. The altarpiece is attributed to Giulio Mazzoni, while the monument of Innocenzo Ciocchi Del Monte, Cardinal Giovanni Maria Del Monte. Until 1797, Raphaels final masterpiece, the Transfiguration graced the high altar, the altar currently displays a copy by Cammuccini of Guido Renis Crucifixion of St. Peter. The last chapel on the left contains a Baptism of Christ, attributed to Daniele da Volterra, a pupil of Antoniazzo Romano frescoed the third chapel with the Saint Anne, Virgin, and Child. Dirck van Baburen, a figure of the Dutch Caravaggisti, painted the Entombment for the Pietà Chapel. Baburen worked with another Dutch artist, David de Haen in this chapel, the two other paintings, The Mocking of Christ and The Agony in the Garden are variously attributed to either or both of the artists. The second chapel on the left, the Raimondi Chapel, was designed by Gian Lorenzo Bernini and it includes Francesco Barattas Saint Francis in Ecstasy and sculptures by Andrea Bolgi and Niccolò Sale. Rory ODonnell, Lord Tyrconnell, died in 1608, his brother Cathbharr and Hugh, the cause of death in all cases was fever, probably malaria. Their tombs are covered with marble inscribed slabs with coloured borders, crests and they are about 12 feet from the altar on the left as you face it and are normally covered by a carpet. Hugh ONeill, Earl of Tyrone, himself died in 1616 and was buried in the church with much less solemnity, the original simple tombstone was lost in about 1849, but the text of the short inscription was copied, D. O. M. In 1989, Cardinal Tomás Ó Fiaich laid a new plaque with the same inscription in approximately the original place
29.
Leon Battista Alberti
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Leon Battista Alberti was an Italian humanist author, artist, architect, poet, priest, linguist, philosopher and cryptographer, he epitomised the Renaissance Man. Although Alberti is known mostly for being an artist, he was also a mathematician of many sorts, Albertis life was described in Giorgio Vasaris Lives of the Most Excellent Painters, Sculptors, and Architects. Leon Battista Alberti was born in 1404 in Genoa and his mother is unknown, and his father was a wealthy Florentine who had been exiled from his own city, allowed to return in 1428. Alberti was sent to boarding school in Padua, then studied Law at Bologna and he lived for a time in Florence, then travelled to Rome in 1431 where he took holy orders and entered the service of the papal court. During this time he studied the ancient ruins, which excited his interest in architecture, Alberti was gifted in many ways. He was tall, strong and an athlete who could ride the wildest horse. He distinguished himself as a writer while he was still a child at school, in 1435, he began his first major written work, Della pittura, which was inspired by the burgeoning pictorial art in Florence in the early 15th century. In this work he analyses the nature of painting and explores the elements of perspective, composition, in 1447 he became the architectural advisor to Pope Nicholas V and was involved with several projects at the Vatican. His first major commission was in 1446 for the facade of the Rucellai Palace in Florence. This was followed in 1450 by a commission from Sigismondo Malatesta to transform the Gothic church of San Francesco in Rimini into a memorial chapel, the Tempio Malatestiano. In 1452, he completed De re aedificatoria, a treatise on architecture, using as its basis the work of Vitruvius, the work was not published until 1485. It was followed in 1464 by his less influential work, De statua, Albertis only known sculpture is a self-portrait medallion, sometimes attributed to Pisanello. Alberti was employed to design two churches in Mantua, San Sebastiano, which was never completed, and for which Albertis intention can only be speculated, and the Basilica of SantAndrea. The design for the church was completed in 1471, a year before Albertis death. As an artist, Alberti distinguished himself from the ordinary craftsman and he was a humanist, and part of the rapidly expanding entourage of intellectuals and artisans supported by the courts of the princes and lords of the time. Alberti, as a member of family and as part of the Roman curia, had special status. He was a welcomed guest at the Este court in Ferrara, the Duke of Urbino was a shrewd military commander, who generously spent money on the patronage of art. Alberti planned to dedicate his treatise on architecture to his friend, among Albertis smaller studies, pioneering in their field, were a treatise in cryptography, De componendis cifris, and the first Italian grammar
30.
Circus Maximus
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The Circus Maximus is an ancient Roman chariot racing stadium and mass entertainment venue located in Rome, Italy. Situated in the valley between the Aventine and Palatine hills, it was the first and largest stadium in ancient Rome and it measured 621 m in length and 118 m in width and could accommodate over 150,000 spectators. In its fully developed form, it became the model for circuses throughout the Roman Empire, the site is now a public park. The Circus was Romes largest venue for ludi, public games connected to Roman religious festivals, ludi were sponsored by leading Romans or the Roman state for the benefit of the Roman people and gods. Most were held annually or at intervals on the Roman calendar. Others might be given to fulfill a vow, such as the games in celebration of a triumph. The earliest known triumph ludi at the Circus were vowed by Tarquin the Proud to Jupiter in the late Regal era for his victory over Pometia. The greater ludi at the Circus began with a flamboyant parade, much like the triumphal procession, during the Republic, the aediles organized the games. Although their original purpose was religious, the complexity of staging ludi became a way to display the competence, generosity, some Circus events, however, seem to have been relatively small and intimate affairs. In 167 BC, flute players, scenic artists and dancers performed on a temporary stage, others were enlarged at enormous expense to fit the entire space. A venatio held there in 169 BC, one of several in the 2nd century, employed 63 leopards and 40 bears and elephants, as Romes provinces expanded, existing ludi were embellished and new ludi invented by politicians who competed for divine and popular support. By the late Republic, ludi were held on 57 days of the year, on many other days, charioteers and jockeys would need to practice on its track. Otherwise, it would have made a convenient corral for the animals traded in the cattle market. Beneath the outer stands, next to the Circus multiple entrances, were workshops and shops, when no games were being held, the Circus at the time of Catullus was likely a dusty open space with shops and booths. A colourful crowded disreputable area frequented by prostitutes, jugglers, fortune tellers, Romes emperors met the ever-burgeoning popular demand for regular ludi and the need for more specialised venues, as essential obligations of their office and cult. Over the several centuries of its development, the Circus Maximus became Romes paramount specialist venue for chariot races, eventually,135 days of the year were devoted to ludi. With the advent of Christianity as the religion of the Empire. The last known beast-hunt at the Circus Maximus took place in 523, the Circus Maximus was sited on the level ground of the Valley of Murcia, between Romes Aventine and Palatine Hills
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JSTOR
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JSTOR is a digital library founded in 1995. Originally containing digitized back issues of journals, it now also includes books and primary sources. It provides full-text searches of almost 2,000 journals, more than 8,000 institutions in more than 160 countries have access to JSTOR, most access is by subscription, but some older public domain content is freely available to anyone. William G. Bowen, president of Princeton University from 1972 to 1988, JSTOR originally was conceived as a solution to one of the problems faced by libraries, especially research and university libraries, due to the increasing number of academic journals in existence. Most libraries found it prohibitively expensive in terms of cost and space to maintain a collection of journals. By digitizing many journal titles, JSTOR allowed libraries to outsource the storage of journals with the confidence that they would remain available long-term, online access and full-text search ability improved access dramatically. Bowen initially considered using CD-ROMs for distribution, JSTOR was initiated in 1995 at seven different library sites, and originally encompassed ten economics and history journals. JSTOR access improved based on feedback from its sites. Special software was put in place to make pictures and graphs clear, with the success of this limited project, Bowen and Kevin Guthrie, then-president of JSTOR, wanted to expand the number of participating journals. They met with representatives of the Royal Society of London and an agreement was made to digitize the Philosophical Transactions of the Royal Society dating from its beginning in 1665, the work of adding these volumes to JSTOR was completed by December 2000. The Andrew W. Mellon Foundation funded JSTOR initially, until January 2009 JSTOR operated as an independent, self-sustaining nonprofit organization with offices in New York City and in Ann Arbor, Michigan. JSTOR content is provided by more than 900 publishers, the database contains more than 1,900 journal titles, in more than 50 disciplines. Each object is identified by an integer value, starting at 1. In addition to the site, the JSTOR labs group operates an open service that allows access to the contents of the archives for the purposes of corpus analysis at its Data for Research service. This site offers a facility with graphical indication of the article coverage. Users may create focused sets of articles and then request a dataset containing word and n-gram frequencies and they are notified when the dataset is ready and may download it in either XML or CSV formats. The service does not offer full-text, although academics may request that from JSTOR, JSTOR Plant Science is available in addition to the main site. The materials on JSTOR Plant Science are contributed through the Global Plants Initiative and are only to JSTOR
32.
Manchester University Press
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Manchester University Press is the university press of the University of Manchester, England and a publisher of academic books and journals. Manchester University Press has developed into an international publisher and it maintains its links with the University. Manchester University Press publishes monographs and textbooks for teaching in higher education. It produces around 140 new books annually, areas of expertise are history, politics and international law, literature and theatre studies, and visual culture. MUP has been involved in open access publishing for several years. It is one of thirteen publishers to participate in the Knowledge Unlatched pilot, MUP was founded in 1904, initially to publish academic research being undertaken at the Victoria University of Manchester. The office was accommodated in a house in Lime Grove, distribution was then in the hands of Sherratt & Hughes of Manchester, from 1913 the distributors were Longmans, Green & Co. though this arrangement came to an end in the 1930s. MUP was founded by James Tait and his successor was Thomas Tout and between them they were in charge for the first 20 years of the Presss existence. H. M. McKechnie was secretary to the press from 1912 to 1949, the MUP offices moved several times to make way for other developments within the university. Since 1951 these have been Grove House, Oxford Road, then the former Dental Hospital and thirdly the Old Medical School
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International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
34.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
35.
Pons Cestius
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The Pons Cestius is a Roman stone bridge in Rome, Italy, spanning the Tiber to the west of the Tiber Island. The original version of bridge was built around the 1st century BC, after the Pons Fabricius. The Pons Cestius is the first bridge that reached the bank of Tiber from the Tiber Island. Several prominent members of the Cestii clan from the 1st century BC are known, in the 4th century the Pons Cestius was rebuilt by the Emperors Valentinian I, Valens and Gratian and re-dedicated in 370 as the Pons Gratiani. The bridge was rebuilt using tuff and peperino, with a facing of travertine, some of the rebuilding material came from the demolished porticus of the nearby Theatre of Marcellus. During the building of the walls along the embankment in 1888–1892. The ancient bridge, which had two arches, was simply not long enough. A new bridge, with three arches, was constructed in its stead, with its central arch reusing about two-thirds of the original material. List of Roman bridges Roman architecture Roman engineering O’Connor, Colin
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Pons Fabricius
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The Pons Fabricius or Ponte dei Quattro Capi, is the oldest Roman bridge in Rome, Italy, still existing in its original state. Built in 62 BC, it spans half of the Tiber River, Quattro Capi refers to the two marble pillars of the two-faced Janus herms on the parapet, which were moved here from the nearby Church of St Gregory in the 14th century. According to Dio Cassius, the bridge was built in 62 BC and it was commissioned by Lucius Fabricius, the curator of the roads and a member of the gens Fabricia of Rome. Completely intact from Roman antiquity, it has been in use ever since. The Pons Fabricius has a length of 62 m, and is 5.5 m wide and it is constructed from two wide arches, supported by a central pillar in the middle of the stream. Its core is constructed of tuff and its outer facing today is made of bricks and travertine. An original inscription on the travertine commemorates its builder in Latin and it is repeated four times, on each arch, on both sides of the bridge. A later inscription, in lettering, records that the bridge was later restored under Pope Innocent XI. List of Roman bridges Roman architecture Roman engineering O’Connor, Colin, Roman Bridges, Cambridge University Press, p
37.
Ponte Milvio
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The Milvian Bridge is a bridge over the Tiber in northern Rome, Italy. It was an economically and strategically important bridge in the era of the Roman Empire and was the site of the famous Battle of the Milvian Bridge. A bridge was built by consul Gaius Claudius Nero in 206 BC after he had defeated the Carthaginian army in the Battle of the Metaurus, in 115 BC, consul Marcus Aemilius Scaurus built a new bridge of stone in the same position, demolishing the old one. In 63 BC, letters from the conspirators of the Catiline conspiracy were intercepted here, in AD312, Constantine I defeated his stronger rival Maxentius between this bridge and Saxa Rubra, in the famous Battle of the Milvian Bridge. During the Middle Ages, the bridge was renovated by a monk named Acuzio, during the 18th and 19th centuries, the bridge was modified by two architects, Giuseppe Valadier and Domenico Pigiani. The bridge was damaged in 1849 by Garibaldis troops, in an attempt to block a French invasion. In 2000s, the bridge began attracting couples, who use a lamppost on the bridge to attach love padlocks as a token of love, the ritual involves the couple locking the padlock to the lamppost, then throwing the key behind them into the Tiber. The ritual was invented by author Federico Moccia for his popular book, after April 13,2007, couples had to stop this habit because that day the lamppost, due to the weight of all padlocks, partially collapsed. However, couples decided to attach their padlocks elsewhere, in fact, all around the bridge, road posts and even garbage bins have been used to place these love padlocks. As an online replacement, a web site has been created allowing couples to use virtual padlocks, in 2007, the mayor of Rome introduced a 50 euro fine on couples found attaching padlocks to the bridge. Similar love padlocks traditions have appeared in Italy and the rest of Europe, in September 2012, the city council decided to remove all padlocks by force. There was a risk that the bridge would collapse under the weight. List of Roman bridges Roman architecture Roman engineering O’Connor, Colin, Roman Bridges, Cambridge University Press, ISBN 0-521-39326-4 Media related to Ponte Milvio at Wikimedia Commons Pons Mulvius at Structurae Ritual draws sweethearts to Rome bridge article describing the padlock ritual Google Map
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Ponte Sant'Angelo
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The bridge is faced with travertine marble and spans the Tiber with five arches, three of which are Roman, it was approached by means of ramp from the river. The bridge is now solely pedestrian, and provides a vista of the Castel SantAngelo. It links the rioni of Ponte, and Borgo, to whom the bridge administratively belongs, dante writes in his Comedy that during the jubilee of 1300, due to the large number of pilgrims going and coming from Saint Peter, two separate lanes were arranged on the bridge. During the 1450 jubilee, balustrades of the bridge yielded, due to the crowds of the pilgrims. In response, some houses at the head of the bridge as well as a Roman triumphal arch were pulled down in order to widen the route for pilgrims. For centuries after the 16th century, the bridge was used to expose the bodies of the executed in the nearby Piazza di Ponte, in 1669 Pope Clement IX commissioned replacements for the aging stucco angels by Raffaello da Montelupo, commissioned by Paul III. They are now in the church of SantAndrea delle Fratte, also in Rome, for the Great Jubilee in 2000, the Lungotevere on the right bank between the bridge and the castle became a pedestrian area. List of Roman bridges Roman architecture Roman engineering Notes Sources O’Connor, Colin, Roman Bridges, Cambridge University Press, satellite image Angels of the Passion Multimedia feature from Beliefnet. com
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Ponte Sisto
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Ponte Sisto is a bridge in Romes historic centre, spanning the river Tiber. It connects Via dei Pettinari in the Rione of Regola to Piazza Trilussa in Trastevere, currently traffic on the bridge is restricted to pedestrians. The Pons Antoninus was partially destroyed in 772, at the time the Lombard king Desiderius took Rome, the bridge still carries the water of the Acqua Paola across the river in eight large pipes. In 1877, two large cast-iron pedestrian gangways resting on consoles were added to the sides of the bridge
40.
Churches of Rome
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There are more than 900 churches in Rome, including some notable Roman Catholic Marian churches. Most, but not all, of these are Roman Catholic, the first churches of Rome originated in places where Christians met. Peters, Basilica of Saint Paul Outside the Walls, Basilica di Santa Maria Maggiore, only the tituli were allowed to distribute sacraments. The most important priest in a titulus was given the name of Cardinal, Pope Marcellus I confirmed that the tituli were the only centres of administration in the Church. Peters Basilica were referred to as the seven cardinals of S. Peters, the four basilicas had no cardinal, since they were under the direct supervision of the Pope. The Basilica of St. John Lateran was also the seat of the bishop of Rome, in the Great Jubilee in 2000, the seventh church was instead Santuario della Madonna del Divino Amore as appointed by Pope John Paul II. This is a list of churches of Rome cited in Wikipedia articles or with related files on Wikimedia Commons, the churches are grouped according to the time of their initial construction, the dates are those of the first record of each church. The reader, however, should not expect the current fabric of the buildings to reflect that age, almost all the churches will thus appear considerably more recent, and as a patchwork of periods and styles. A number of interesting churches are now closed, it must be noted, except on special occasions and these include, Santa Balbina, Santi Nereo e Achilleo, San Cesareo in Palatio and SantUrbano. Architecture of Rome Religion in Rome Kehr, Paul Fridolin, Rome of the Pilgrims and Martyrs, A Study in the Martyrologies, Itineraries, Syllogae, & Other Contemporary Documents. Le chiese di Roma nel medio evo, cataloghi ed appvnti, H. W. Klewitz, Die Entstehung des Kardinalskollegiums, Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Krautheimer, R. Corpus Basilicarum Christianarum Romae, vol, cardinalis, The History of a Canonical Concept. A Catholics Guide to Rome, Discovering the Soul of the Eternal City, thayers Churches of Rome, including the books by Christian Huelsen, Mariano Armellini, and Filippo Titi Clarkes Churches of Rome Map of titular churches
41.
St. Peter's Basilica
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The Papal Basilica of St. Peter in the Vatican, or simply St. Peters Basilica, is an Italian Renaissance church in Vatican City, the papal enclave within the city of Rome. While it is neither the church of the Catholic Church nor the cathedral of the Diocese of Rome. It has been described as holding a position in the Christian world. Catholic tradition holds that the Basilica is the site of Saint Peter, one of Christs Apostles. Saint Peters tomb is supposedly directly below the altar of the Basilica. For this reason, many Popes have been interred at St. Peters since the Early Christian period, construction of the present basilica, which would replace Old St. Peters Basilica from the 4th century AD, began on 18 April 1506 and was completed on 18 November 1626. St. Peters is famous as a place of pilgrimage and for its liturgical functions. The Pope presides at a number of liturgies throughout the year, drawing audiences of 15,000 to over 80,000 people, either within the Basilica or the adjoining St. Peters Square. St. Peters has many associations, with the Early Christian Church, the Papacy. As a work of architecture, it is regarded as the greatest building of its age, St. Peters is one of the four churches in the world that hold the rank of Major Basilica, all four of which are in Rome. Contrary to popular misconception, it is not a cathedral because it is not the seat of a bishop, St. Peters is a church built in the Renaissance style located in the Vatican City west of the River Tiber and near the Janiculum Hill and Hadrians Mausoleum. Its central dome dominates the skyline of Rome, the basilica is approached via St. Peters Square, a forecourt in two sections, both surrounded by tall colonnades. The first space is oval and the second trapezoid, the basilica is cruciform in shape, with an elongated nave in the Latin cross form but the early designs were for a centrally planned structure and this is still in evidence in the architecture. The central space is dominated both externally and internally by one of the largest domes in the world, the entrance is through a narthex, or entrance hall, which stretches across the building. One of the bronze doors leading from the narthex is the Holy Door. The interior is of vast dimensions when compared with other churches and this in its turn overwhelms us. The nave which leads to the dome is in three bays, with piers supporting a barrel-vault, the highest of any church. The nave is framed by wide aisles which have a number of chapels off them, there are also chapels surrounding the dome
42.
Sistine Chapel
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The Sistine Chapel is a chapel in the Apostolic Palace, the official residence of the Pope, in Vatican City. Originally known as the Cappella Magna, the chapel takes its name from Pope Sixtus IV, since that time, the chapel has served as a place of both religious and functionary papal activity. Today it is the site of the Papal conclave, the process by which a new pope is selected, the fame of the Sistine Chapel lies mainly in the frescos that decorate the interior, and most particularly the Sistine Chapel ceiling and The Last Judgment by Michelangelo. In a different climate after the Sack of Rome, he returned, the fame of Michelangelos paintings has drawn multitudes of visitors to the chapel ever since they were revealed five hundred years ago. At the time of Pope Sixtus IV in the late 15th century, there were 50 occasions during the year on which it was prescribed by the Papal Calendar that the whole Papal Chapel should meet. Of these 50 occasions,35 were masses, of which 8 were held in Basilicas, in general St. Peters and these included the Christmas Day and Easter masses, at which the Pope himself was the celebrant. The other 27 masses could be held in a smaller, less public space, the Cappella Maggiore derived its name, the Greater Chapel, from the fact that there was another chapel also in use by the Pope and his retinue for daily worship. At the time of Pope Sixtus IV, this was the Chapel of Pope Nicholas V, the Cappella Maggiore is recorded as existing in 1368. The proportions of the present chapel appear to follow those of the original. The first mass in the Sistine Chapel was celebrated on 15 August 1483, the Sistine Chapel has maintained its function to the present day, and continues to host the important services of the Papal Calendar, unless the Pope is travelling. There is a permanent choir, the Sistine Chapel Choir, for whom much original music has been written, one of the functions of the Sistine Chapel is as a venue for the election of each successive pope in a conclave of the College of Cardinals. On the occasion of a conclave, a chimney is installed in the roof of the chapel, if white smoke appears, created by burning the ballots of the election, a new Pope has been elected. The conclave also provided for the cardinals a space in which they can hear mass, and in which they can eat, sleep, and pass time attended by servants. From 1455, conclaves have been held in the Vatican, until the Great Schism, canopies for each cardinal-elector were once used during conclaves—a sign of equal dignity. After the new Pope accepts his election, he would give his new name, at this time, until reforms instituted by Saint Pius X, the canopies were of different colours to designate which Cardinals had been appointed by which Pope. Its exterior is unadorned by architectural or decorative details, as is common in many Italian churches of the Medieval, subsidence and cracking of masonry such as must also have affected the Cappella Maggiore has necessitated the building of very large buttresses to brace the exterior walls. The accretion of other buildings has further altered the appearance of the Chapel. The building is divided into three stories of which the lowest is a tall basement level with several utilitarian windows
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Archbasilica of St. John Lateran
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It is the oldest of and has precedence among the four papal major basilicas, all of which are in Rome, because it is the oldest church in the West and houses the cathedra of the Roman Pontiff. It has the title of ecumenical mother church of the Roman Catholic faithful, the current archpriest is Agostino Vallini, Cardinal Vicar General for the Diocese of Rome. The archbasilica stands over the remains of the Castra Nova equitum singularium, the fort was established by Septimius Severus in AD193. Following the victory of Emperor Constantine I over Maxentius at the Battle of the Milvian Bridge, the guard was abolished, substantial remains of the fort lie directly beneath the nave. The remainder of the site was occupied during the early Roman Empire by the palace of the gens Laterani, sextius Lateranus was the first plebeian to attain the rank of consul, and the Laterani served as administrators for several emperors. One of the Laterani, Consul-designate Plautius Lateranus, became famous for being accused by Nero of conspiracy against the Emperor, the accusation resulted in the confiscation and redistribution of his properties. The Lateran Palace fell into the hands of the Emperor when Constantine I married his second wife Fausta, known by that time as the Domus Faustae or House of Fausta, the Lateran Palace was eventually given to the Bishop of Rome by Constantine I. The palace basilica was converted and extended, becoming the residence of Pope St. Silvester I, eventually becoming the Cathedral of Rome, Pope Sylvester I presided over the official dedication of the archbasilica and the adjacent Lateran Palace in 324, declaring both to be a Domus Dei. The papal cathedra was placed in its interior, rendering it the cathedral of the Pope qua Bishop of Rome, the archbasilica and Lateran Palace were re-dedicated twice. Pope Sergius III dedicated them to St. John the Baptist in the 10th century in honor of the newly consecrated baptistry of the archbasilica, Pope Lucius II dedicated them to St. John the Evangelist in the 12th century. Consequently, the archbasilica remains dedicated to the Savior, and its titular feast is the Feast of the Transfiguration, the archbasilica became the most important shrine of the two St. Johns, albeit infrequently jointly venerated. In later years, a Benedictine monastery was established in the Lateran Palace, and was devoted to serving the archbasilica, the Lateran Palace has also been the site of five ecumenical councils. During the time the papacy was seated in Avignon, France, the Lateran Palace, two fires ravaged them in 1307 and 1361. After both fires the pope sent money from Avignon to pay for their reconstruction and maintenance, nonetheless, the archbasilica and Lateran Palace lost their former splendor. When the papacy returned from Avignon and the pope again resided in Rome, the archbasilica, the popes resided at the Basilica di Santa Maria in Trastevere and later at the Basilica di Santa Maria Maggiore. Eventually, the Palace of the Vatican was built adjacent to the Basilica of St. Peter, which existed since the time of Emperor Constantine I, and it has remained the official residence of the pope. The original Lateran Palace was demolished and replaced with a new edifice, on the square in front of the Lateran Palace is the largest standing obelisk in the world, known as the Lateran Obelisk. It weighs an estimated 455 tons and it was commissioned by the Egyptian Pharaoh Thutmose III and erected by Thutmose IV before the great Karnak temple of Thebes, Egypt
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Basilica of San Clemente al Laterano
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The Basilica of Saint Clement is a Roman Catholic minor basilica dedicated to Pope Clement I located in Rome, Italy. The archaeological traces of the history were discovered in the 1860s by Joseph Mullooly. The lowest levels of the present basilica contain remnants of the foundation of a possibly republican era building that might have destroyed in the Great Fire of 64. An industrial building – probably the imperial mint of Rome from the late 1st century A. D. onwards, was built or remodelled on the site during the Flavian period. Shortly after an insula, or apartment block, was also built and it was separated from the industrial building by a narrow alleyway. About a hundred years later a mithraeum, a sanctuary of the cult of Mithras, was built in the courtyard of the insula. The main cult room, which is about 9. 6m long and 6m wide, was discovered in 1867, the exedra, the shallow apse at the far end of the low vaulted space, was trimmed with pumice to render it more cave-like. Central to the room of the sanctuary was found an altar, in the shape of a sarcophagus. The torchbearers Cautes and Cautopates appear on respectively the left and right faces of the same monument, a dedicatory inscription identifies the donor as one pater Cnaeus Arrius Claudianus, perhaps of the same clan as Titus Arrius Antoninus mother. Other monuments discovered in the include a bust of Sol kept in the sanctuary in a niche near the entrance. Fragments of statuary of the two torch bearers were also found, one of the rooms adjoining the main chamber has two oblong brickwork enclosures, one of which was used as a ritual refuse pit for remnants of the cult meal. All three monuments mentioned above are still on display in the mithraeum, a fourth monument, – a statue of St. Peter found in the speleums vestibule and still on display there – is not of the mysteries. At some time in the 4th century, the level of the industrial building was filled in with dirt and rubble. An apse was built out over part of the domus, whose lowest floor, restorations were undertaken in the 9th century and ca 1080-99. The early basilica was the site of councils presided over by Pope Zosimus and Symmachus, the last major event that took place in the lower basilica was the election in 1099 of Cardinal Rainerius of St Clemente as Pope Paschal II. Apart from those in Santa Maria Antiqua, the largest collection of Early Medieval wall paintings in Rome is to be found in the basilica of San Clemente. Clement, and on the life of St. Alexius, sisinnius encourages the servants in Italian Fili de le pute, traite. Which, translated into English means, Come on, you sons of bitches, carvoncello, give it to him from the back with the pole
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