1.
Burgundy
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Burgundy is a historical territory and a former administrative region of east-central France, entities that trace their name from the Burgundians, a Germanic people. Historically, Burgundy has referred to political entities, including kingdoms. The first known inhabitants of the area that became Burgundy were Celts, during the 4th century, the Burgundians, a Germanic people, who may have originated in Bornholm, settled in the western Alps. They founded the Kingdom of the Burgundians, which was conquered in the 6th century by another Germanic tribe, under Frankish dominion, the Kingdom of Burgundy continued for several centuries. Later, the region was divided between the Duchy of Burgundy and the Free County of Burgundy, burgundys modern existence is rooted in the dissolution of the Frankish Empire. In the 880s, there were four Burgundies, which were the Kingdom of Upper and Lower Burgundy, the duchy, during the Middle Ages, Burgundy was the seat of some of the most important Western churches and monasteries, among them Cluny, Cîteaux, and Vézelay. During the Hundred Years War, King John II of France gave the duchy to his youngest son, the duchy soon became a major rival to the crown. The court in Dijon outshone the French court both economically and culturally, in 1477, at the battle of Nancy during the Burgundian Wars, the last duke Charles the Bold was killed in battle, and the Duchy itself was annexed by France and became a province. However the northern part of the empire was taken by the Austrian Habsburgs, with the French Revolution in the end of the 18th century, the administrative units of the provinces disappeared, but were reconstituted as regions during the Fifth Republic in the 1970s. The modern-day administrative region comprises most of the former duchy, as of he region of Burgundy is both larger than the old Duchy of Burgundy and smaller than the area ruled by the Dukes of Burgundy, from the modern Netherlands to the border of Auvergne. Today, Burgundy is made up of the old provinces, Burgundy, Côte-dOr, Saône-et-Loire and this corresponds to the old duchy of Burgundy. However, the old county of Burgundy is not included inside the Burgundy region, also, a small part of the duchy of Burgundy is now inside the Champagne-Ardenne region. Nivernais, now the department of Nièvre, the climate of this region is essentially oceanic, with a continental influence. The regional council of Burgundy is the legislative assembly, the council has been chaired by the Socialist François Patriat since 2004. The councils seat is in the capital city Dijon, at 17 boulevard de la Trémouille, Burgundy is one of Frances main wine producing areas. The region is divided into the Côte-dOr, where the most expensive and prized Burgundies are found, and Beaujolais, Chablis, with regard to cuisine, the region is famous for the Burgundian dishes coq au vin, beef bourguignon, and époisses de Bourgogne cheese. Earlier, the part of Burgundy was heavily industrial, with coal mines near Montceau-les-Mines and iron foundries. These industries declined in the half of the twentieth century
2.
Kingdom of France
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The Kingdom of France was a medieval and early modern monarchy in Western Europe. It was one of the most powerful states in Europe and a great power since the Late Middle Ages and it was also an early colonial power, with possessions around the world. France originated as West Francia, the half of the Carolingian Empire. A branch of the Carolingian dynasty continued to rule until 987, the territory remained known as Francia and its ruler as rex Francorum well into the High Middle Ages. The first king calling himself Roi de France was Philip II, France continued to be ruled by the Capetians and their cadet lines—the Valois and Bourbon—until the monarchy was overthrown in 1792 during the French Revolution. France in the Middle Ages was a de-centralised, feudal monarchy, in Brittany and Catalonia the authority of the French king was barely felt. Lorraine and Provence were states of the Holy Roman Empire and not yet a part of France, during the Late Middle Ages, the Kings of England laid claim to the French throne, resulting in a series of conflicts known as the Hundred Years War. Subsequently, France sought to extend its influence into Italy, but was defeated by Spain in the ensuing Italian Wars, religiously France became divided between the Catholic majority and a Protestant minority, the Huguenots, which led to a series of civil wars, the Wars of Religion. France laid claim to large stretches of North America, known collectively as New France, Wars with Great Britain led to the loss of much of this territory by 1763. French intervention in the American Revolutionary War helped secure the independence of the new United States of America, the Kingdom of France adopted a written constitution in 1791, but the Kingdom was abolished a year later and replaced with the First French Republic. The monarchy was restored by the great powers in 1814. During the later years of the elderly Charlemagnes rule, the Vikings made advances along the northern and western perimeters of the Kingdom of the Franks, after Charlemagnes death in 814 his heirs were incapable of maintaining political unity and the empire began to crumble. The Treaty of Verdun of 843 divided the Carolingian Empire into three parts, with Charles the Bald ruling over West Francia, the nucleus of what would develop into the kingdom of France. Viking advances were allowed to increase, and their dreaded longboats were sailing up the Loire and Seine rivers and other waterways, wreaking havoc. During the reign of Charles the Simple, Normans under Rollo from Norway, were settled in an area on either side of the River Seine, downstream from Paris, that was to become Normandy. With its offshoots, the houses of Valois and Bourbon, it was to rule France for more than 800 years. Henry II inherited the Duchy of Normandy and the County of Anjou, and married Frances newly divorced ex-queen, Eleanor of Aquitaine, after the French victory at the Battle of Bouvines in 1214, the English monarchs maintained power only in southwestern Duchy of Guyenne. The death of Charles IV of France in 1328 without male heirs ended the main Capetian line, under Salic law the crown could not pass through a woman, so the throne passed to Philip VI, son of Charles of Valois
3.
Geneva
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Geneva is the second most populous city in Switzerland and is the most populous city of Romandy, the French-speaking part of Switzerland. Situated where the Rhône exits Lake Geneva, it is the capital of the Republic, the municipality has a population of 198,072, and the canton has 484,736 residents. In 2014, the compact agglomération du Grand Genève had 946,000 inhabitants in 212 communities in both Switzerland and France, within Swiss territory, the commuter area named Métropole lémanique contains a population of 1.25 million. This area is essentially spread east from Geneva towards the Riviera area and north-east towards Yverdon-les-Bains, Geneva is the city that hosts the highest number of international organizations in the world. It is also the place where the Geneva Conventions were signed, Geneva was ranked as the worlds ninth most important financial centre for competitiveness by the Global Financial Centres Index, ahead of Frankfurt, and third in Europe behind London and Zürich. A2009 survey by Mercer found that Geneva has the third-highest quality of life of any city in the world, the city has been referred to as the worlds most compact metropolis and the Peace Capital. In 2009 and 2011, Geneva was ranked as, respectively, the city was mentioned in Latin texts, by Caesar, with the spelling Genava, probably from a Celtic toponym *genawa- from the stem *genu-, in the sense of a bending river or estuary. The medieval county of Geneva in Middle Latin was known as pagus major Genevensis or Comitatus Genevensis, the name takes various forms in modern languages, Geneva /dʒᵻˈniːvə/ in English, French, Genève, German, Genf, Italian, Ginevra, and Romansh, Genevra. The city in origin shares its name, *genawa estuary, with the Italian port city of Genoa, Geneva was an Allobrogian border town, fortified against the Helvetii tribe, when the Romans took it in 121 BC. It became Christian under the Late Roman Empire, and acquired its first bishop in the 5th century, having been connected to the bishopric of Vienne in the 4th. In the Middle Ages, Geneva was ruled by a count under the Holy Roman Empire until the late 14th century, around this time the House of Savoy came to dominate the city. In the 15th century, a republican government emerged with the creation of the Grand Council. In 1541, with Protestantism in the ascendancy, John Calvin, by the 18th century, however, Geneva had come under the influence of Catholic France, which cultivated the city as its own. France also tended to be at odds with the ordinary townsfolk, in 1798, revolutionary France under the Directory annexed Geneva. At the end of the Napoleonic Wars, on 1 June 1814, in 1907, the separation of Church and State was adopted. Geneva flourished in the 19th and 20th centuries, becoming the seat of international organizations. Geneva is located at 46°12 North, 6°09 East, at the end of Lake Geneva. It is surrounded by two chains, the Alps and the Jura
4.
Canton of Geneva
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The Republic and Canton of Geneva is the French-speaking westernmost canton or state of Switzerland, surrounded on almost all sides by France. As is the case in several other Swiss cantons, this canton is referred to as a republic within the Swiss Confederation, the canton of Geneva is located in the southwestern corner of Switzerland, and is considered one of the most cosmopolitan areas of the country. As a center of the Calvinist Reformation, the city of Geneva has had a influence on the canton. The Republic of Geneva was proclaimed in 1541, under John Calvin, the Republic of Geneva reinforced its alliance to the Protestant cantons of the Swiss Confederacy, becoming an everlasting ally in 1584. The French Revolution reached Geneva in 1792, and in February 1794, after the death of Robespierre in July of the same year, there was a counter-revolution, which gained the upper hand by 1796. This prompted the French invasion of 1798, and the annexation of Geneva as part of the French département du Léman, Geneva finally joined the Swiss Confederation in 1815 as the 22nd canton, having been enlarged by French and Savoyard territories at the Vienna Congress. The area of the canton of Geneva is 282 square kilometers, the canton is surrounded on almost all sides by France and bordered by the Swiss canton of Vaud on northeast. The adjoining French départements are Ain and Haute-Savoie, the current boundaries of the canton were established in 1815. There are 45 municipalities in the canton, Geneva does not have any administrative districts. There are 10 cities with a population of over 10,000 as of 2007, Genève, Vernier, Lancy, Meyrin, Carouge, Onex, Thônex, Versoix, Grand-Saconnex, Chêne-Bougeries. The constitution of the canton was established in 1847, and has, the cantonal government has seven members who are elected for four years. The legislature, the Grand Council, has 100 seats, with deputies elected for four years at a time, the last elecation was held on 7 October 2013. In a similar way to what happens at the Federal level, in addition, any law can be subject to a referendum if it is demanded by 7,000 persons entitled to vote, and 10,000 persons may also propose a new law. The republique and canton of Geneva has 11 seats in the National Council, on 18 October 2015, in the federal election the most popular party was the The Liberals which received three seats with 20. 5% of the votes. In the federal election, a total of 106,852 votes were cast, and she is part of the Council of States since 2007. Councilor Robert Cramer, member of the Green Party, was re-elected in the round with a majority of 42,075 votes. He is part of the Council of States since 2007, ^a FDP before 2009, FDP. The Liberals after 2009 ^b * indicates that the party was not on the ballot in this canton. ^c Part of the FDP for this election ^d Part of the SD for this election The population of the canton is 484,736, as of 2013, the population included 194,623 foreigners from 187 different nations, or about 40. 1% of the total population
5.
Reformation
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The period is usually considered to have begun with the publication of the Ninety-five Theses by Luther in 1517 to the Thirty Years War and ended with the Peace of Westphalia in 1648. The Protestant position, however, would come to incorporate doctrinal changes such as sola scriptura, the initial movement within Germany diversified, and other reform impulses arose independently of Luther. The spread of Gutenbergs printing press provided the means for the dissemination of religious materials in the vernacular. The largest groups were the Lutherans and Calvinists, Lutheran churches were founded mostly in Germany, the Baltics and Scandinavia, while the Reformed ones were founded in Switzerland, Hungary, France, the Netherlands and Scotland. The new movement influenced the Church of England decisively after 1547 under Edward VI and Elizabeth I, there were also reformation movements throughout continental Europe known as the Radical Reformation, which gave rise to the Anabaptist, Moravian and other Pietistic movements. The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent, much work in battling Protestantism was done by the well-organised new order of the Jesuits. In general, Northern Europe, with the exception of most of Ireland, southern Europe remained Roman Catholic, while Central Europe was a site of a fierce conflict, culminating in the Thirty Years War, which left it devastated. The oldest Protestant churches, such as the Unitas Fratrum and Moravian Church, the later Protestant Churches generally date their doctrinal separation from the Roman Catholic Church to the 16th century. The Reformation began as an attempt to reform the Roman Catholic Church, by priests who opposed what they perceived as false doctrines and ecclesiastic malpractice. They especially objected to the teaching and the sale of indulgences, and the abuses thereof, and to simony, the reformers saw these practices as evidence of the systemic corruption of the Churchs hierarchy, which included the pope. Unrest due to the Great Schism of Western Christianity excited wars between princes, uprisings among the peasants, and widespread concern over corruption in the Church, New perspectives came from John Wycliffe at Oxford University and from Jan Hus at the Charles University in Prague. Hus rejected indulgences and adopted a doctrine of justification by grace through faith alone, the Roman Catholic Church officially concluded this debate at the Council of Constance by condemning Hus, who was executed by burning despite a promise of safe-conduct. Wycliffe was posthumously condemned as a heretic and his corpse exhumed and burned in 1428, the Council of Constance confirmed and strengthened the traditional medieval conception of church and empire. The council did not address the national tensions or the theological tensions stirred up during the century and could not prevent schism. Pope Sixtus IV established the practice of selling indulgences to be applied to the dead, Pope Alexander VI was one of the most controversial of the Renaissance popes. He was the father of seven children, including Lucrezia and Cesare Borgia, in response to papal corruption, particularly the sale of indulgences, Luther wrote The Ninety-Five Theses. The Reformation was born of Luthers dual declaration – first, the discovering of Jesus and salvation by faith alone, the Protestant reformers were unanimous in agreement and this understanding of prophecy furnished importance to their deeds. It was the point and the battle cry that made the Reformation nearly unassailable
6.
Calvinism
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Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice of John Calvin and other Reformation-era theologians. The term Calvinism can be misleading, because the tradition which it denotes has always been diverse. The movement was first called Calvinism by Lutherans who opposed it, early influential Reformed theologians include Ulrich Zwingli, John Calvin, Martin Bucer, William Farel, Heinrich Bullinger, Peter Martyr Vermigli, Theodore Beza, and John Knox. In the twentieth century, Abraham Kuyper, Herman Bavinck, B. B, Warfield, J. Gresham Machen, Karl Barth, Martyn Lloyd-Jones, Cornelius Van Til, and Gordon Clark were influential. Contemporary Reformed theologians include J. I, sproul, Timothy J. Keller, John Piper, David Wells, and Michael Horton. Reformed churches may exercise several forms of polity, most are presbyterian or congregationalist. Calvinism is largely represented by Continental Reformed, Presbyterian, and Congregationalist traditions, the biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the world. There are more conservative Reformed federations such as the World Reformed Fellowship, Calvinism is named after John Calvin. It was first used by a Lutheran theologian in 1552 and it was a common practice of the Catholic Church to name what they perceived to be heresy after its founder. Nevertheless, the term first came out of Lutheran circles, Calvin denounced the designation himself, They could attach us no greater insult than this word, Calvinism. It is not hard to guess where such a deadly hatred comes from that they hold against me, despite its negative connotation, this designation became increasingly popular in order to distinguish Calvinists from Lutherans and from newer Protestant branches that emerged later. Moreover, these churches claim to be—in accordance with John Calvins own words—renewed accordingly with the order of gospel. Since the Arminian controversy, the Reformed tradition—as a branch of Protestantism distinguished from Lutheranism—divided into two groups, Arminians and Calvinists. However, it is now rare to call Arminians a part of the Reformed tradition, some have also argued that Calvinism as a whole stresses the sovereignty or rule of God in all things including salvation. First-generation Reformed theologians include Huldrych Zwingli, Martin Bucer, Wolfgang Capito, John Oecolampadius, scripture was also viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lords Supper as visible signs of the covenant of grace. Another Reformed distinctive present in these theologians was their denial of the presence of Christ in the Lords supper. Each of these also understood salvation to be by grace alone. Martin Luther and his successor Philipp Melanchthon were undoubtedly significant influences on these theologians, the doctrine of justification by faith alone was a direct inheritance from Luther
7.
French language
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French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
8.
French people
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The French are an ethnic group and nation who are identified with the country of France. This connection may be legal, historical, or cultural, modern French society can be considered a melting pot. To be French, according to the first article of the French Constitution, is to be a citizen of France, regardless of origin, race. The debate concerning the integration of this view with the underlying the European Community remains open. A large number of foreigners have traditionally been permitted to live in France, indeed, the country has long valued its openness, tolerance and the quality of services available. Application for French citizenship is often interpreted as a renunciation of previous state allegiance unless a dual citizenship agreement exists between the two countries, the European treaties have formally permitted movement and European citizens enjoy formal rights to employment in the state sector. Seeing itself as a nation with universal values, France has always valued. However, the success of such assimilation has recently called into question. There is increasing dissatisfaction with, and within, growing ethno-cultural enclaves, the 2005 French riots in some troubled and impoverished suburbs were an example of such tensions. However they should not be interpreted as ethnic conflicts but as social conflicts born out of socioeconomic problems endangering proper integration, the name France etymologically derives from the word Francia, the territory of the Franks. The Franks were a Germanic tribe that overran Roman Gaul at the end of the Roman Empire, in the pre-Roman era, all of Gaul was inhabited by a variety of peoples who were known collectively as the Gaulish tribes. Gaul was militarily conquered in 58-51 BCE by the Roman legions under the command of General Julius Caesar, the area then became part of the Roman Empire. Over the next five centuries the two cultures intermingled, creating a hybridized Gallo-Roman culture, the Gaulish vernacular language disappeared step by step to be replaced everywhere by Vulgar Latin, which would later develop under Frankish influence into the French language in the North of France. With the decline of the Roman Empire in Western Europe, a federation of Germanic peoples entered the picture, the Franks were Germanic pagans who began to settle in northern Gaul as laeti, already during the Roman era. They continued to filter across the Rhine River from present-day Netherlands, at the beginning, they served in the Roman army and reached high commands. Their language is spoken as a kind of Dutch in northern France. Another Germanic people immigrated massively to Alsace, the Alamans, which explains the Alemannic German spoken there and they were competitors of the Franks, thats why it became at the Renaissance time the word for German in French, Allemand. By the early 6th century the Franks, led by the Merovingian king Clovis I and his sons, had consolidated their hold on much of modern-day France, the Vikings eventually intermarried with the local people, converting to Christianity in the process
9.
Protestantism
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Protestantism is a form of Christianity which originated with the Reformation, a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three divisions of Christendom, together with Roman Catholicism and Orthodoxy. The term derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical. Although there were earlier breaks from or attempts to reform the Roman Catholic Church—notably by Peter Waldo, John Wycliffe, Protestants reject the notion of papal supremacy and deny the Roman Catholic doctrine of transubstantiation, but disagree among themselves regarding the real presence of Christ in the Eucharist. The Five solae summarize the reformers basic differences in theological beliefs, in the 16th century, Lutheranism spread from Germany into Denmark, Norway, Sweden, Finland, the Baltic states, and Iceland. Reformed churches were founded in Germany, Hungary, the Netherlands, Scotland, Switzerland and France by such reformers as John Calvin, Huldrych Zwingli, the political separation of the Church of England from Rome under King Henry VIII brought England and Wales into this broad Reformation movement. Protestants developed their own culture, which made major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, some Protestant denominations do have a worldwide scope and distribution of membership, while others are confined to a single country. A majority of Protestants are members of a handful of families, Adventism, Anglicanism, Baptist churches, Reformed churches, Lutheranism, Methodism. Nondenominational, evangelical, charismatic, independent and other churches are on the rise, and constitute a significant part of Protestant Christianity. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, the edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. During the Reformation, the term was used outside of the German politics. The word evangelical, which refers to the gospel, was more widely used for those involved in the religious movement. Nowadays, this word is still preferred among some of the historical Protestant denominations in the Lutheran and Calvinist traditions in Europe, above all the term is used by Protestant bodies in the German-speaking area, such as the EKD. In continental Europe, an Evangelical is either a Lutheran or a Calvinist, the German word evangelisch means Protestant, and is different from the German evangelikal, which refers to churches shaped by Evangelicalism. The English word evangelical usually refers to Evangelical Protestant churches, and it traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States. Protestantism as a term is now used in contradistinction to the other major Christian traditions, i. e. Roman Catholicism. Initially, Protestant became a term to mean any adherent to the Reformation movement in Germany and was taken up by Lutherans. Even though Martin Luther himself insisted on Christian or Evangelical as the only acceptable names for individuals who professed Christ, French and Swiss Protestants preferred the word reformed, which became a popular, neutral and alternative name for Calvinists
10.
Theology
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Theology is the critical study of the nature of the divine. It is taught as a discipline, typically in universities, seminaries. Augustine of Hippo defined the Latin equivalent, theologia, as reasoning or discussion concerning the Deity, the term can, however, be used for a variety of different disciplines or fields of study. Theologians use various forms of analysis and argument to help understand, explain, test, critique, the English equivalent theology had evolved by 1362. Greek theologia was used with the discourse on god in the fourth century BC by Plato in The Republic, Book ii. Drawing on Greek Stoic sources, the Latin writer Varro distinguished three forms of discourse, mythical, rational and civil. Theologos, closely related to theologia, appears once in some manuscripts, in the heading to the book of Revelation, apokalypsis ioannoy toy theologoy. The Latin author Boethius, writing in the early 6th century, used theologia to denote a subdivision of philosophy as a subject of study, dealing with the motionless. Boethius definition influenced medieval Latin usage, Theology can also now be used in a derived sense to mean a system of theoretical principles, an ideology. They suggest the term is appropriate in religious contexts that are organized differently. Kalam. does not hold the place in Muslim thought that theology does in Christianity. To find an equivalent for theology in the Christian sense it is necessary to have recourse to several disciplines, and to the usul al-fiqh as much as to kalam. Jose Ignacio Cabezon, who argues that the use of theology is appropriate, can only do so, he says, I take theology not to be restricted to its etymological meaning. In that latter sense, Buddhism is of course atheological, rejecting as it does the notion of God, within Hindu philosophy, there is a solid and ancient tradition of philosophical speculation on the nature of the universe, of God and of the Atman. The Sanskrit word for the schools of Hindu philosophy is Darshana. Nevertheless, Jewish theology historically has been active and highly significant for Christian. It is sometimes claimed, however, that the Jewish analogue of Christian theological discussion would more properly be Rabbinical discussion of Jewish law, the history of the study of theology in institutions of higher education is as old as the history of such institutions themselves. Modern Western universities evolved from the institutions and cathedral schools of Western Europe during the High Middle Ages
11.
Scholarly method
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It is the methods that systemically advance the teaching, research, and practice of a given scholarly or academic field of study through rigorous inquiry. Scholarship is noted by its significance to its particular profession, and is creative, can be documented, can be replicated or elaborated, the primary purpose of scholasticism is to find the answer to a question or to resolve a contradiction. It was once known for its application in medieval theology but was eventually applied to classical philosophy. The historical method comprises the techniques and guidelines by which historians use primary sources and other evidence to research, the question of the nature, and indeed the possibility, of sound historical method is raised in the philosophy of history, as a question of epistemology. History guidelines commonly used by historians in their work require external criticism, internal criticism, the empirical method is generally taken to mean the collection of data on which to base a hypothesis or derive a conclusion in science. It is part of the method, but is often mistakenly assumed to be synonymous with other methods. The empirical method is not sharply defined and is contrasted with the precision of experiments. The experimental method investigates causal relationships among variables, an experiment is a cornerstone of the empirical approach to acquiring data about the world and is used in both natural sciences and social sciences. An experiment can be used to solve practical problems and to support or negate theoretical assumptions. The scientific method refers to a body of techniques for investigating phenomena, acquiring new knowledge, to be termed scientific, a method of inquiry must be based on gathering observable, empirical and measurable evidence subject to specific principles of reasoning. A scientific method consists of the collection of data through observation and experimentation, there are numerous examples of ethical concerns, including, Confidentiality of information used, Participants’ anonymity, Consent by participants, Security and benefits to individuals
12.
John Calvin
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John Calvin was an influential French theologian, pastor and reformer during the Protestant Reformation. Various Congregational, Reformed, and Presbyterian churches, which look to Calvin as the expositor of their beliefs, have spread throughout the world. Calvin was a polemic and apologetic writer who generated much controversy. He also exchanged cordial and supportive letters with many reformers, including Philipp Melanchthon, in addition to his seminal Institutes of the Christian Religion, Calvin wrote commentaries on most books of the Bible, confessional documents, and various other theological treatises. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530, at the invitation of Martin Bucer, Calvin proceeded to Strasbourg, where he became the minister of a church of French refugees. He continued to support the movement in Geneva, and in 1541 he was invited back to lead the church of the city. Following his return, Calvin introduced new forms of government and liturgy. During this period, Michael Servetus, a Spaniard regarded by both Roman Catholics and Protestants as having a view of the Trinity, arrived in Geneva. He was denounced by Calvin and burned at the stake for heresy by the city council, following an influx of supportive refugees and new elections to the city council, Calvins opponents were forced out. Calvin spent his final years promoting the Reformation both in Geneva and throughout Europe, John Calvin was born as Jehan Cauvin on 10 July 1509, at Noyon, a town in Picardy, a province of the Kingdom of France. He was the first of four sons who survived infancy and his mother, Jeanne le Franc, was the daughter of an innkeeper from Cambrai. She died of a cause in Calvins childhood, after having borne four more children. Calvins father, Gérard Cauvin, had a career as the cathedral notary and registrar to the ecclesiastical court, he died in 1531. Gérard intended his three sons — Charles, Jean, and Antoine — for the priesthood, however, by age 12, he was employed by the bishop as a clerk and received the tonsure, cutting his hair to symbolise his dedication to the Church. He also won the patronage of a family, the Montmors. Through their assistance, Calvin was able to attend the Collège de la Marche, Paris, once he completed the course, he entered the Collège de Montaigu as a philosophy student. In 1525 or 1526, Gérard withdrew his son from the Collège de Montaigu, according to contemporary biographers Theodore Beza and Nicolas Colladon, Gérard believed that Calvin would earn more money as a lawyer than as a priest. After a few years of study, Calvin entered the University of Bourges in 1529
13.
Parlement
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A parlement was a provincial appellate court in the France of the Ancien Régime, i. e. before the French Revolution. In 1789,13 parlements existed, the most important of which was by far the Parlement of Paris, while the English word parliament derives from this French term, parlements were not legislative bodies. They consisted of a dozen or more judges, or about 1,100 judges nationwide. They were the court of appeal of the judicial system. Laws and edicts issued by the Crown were not official in their respective jurisdictions until the parlements gave their assent by publishing them, the members were aristocrats called nobles of the gown who had bought or inherited their offices, and were independent of the King. From 1770 to 1774 the Lord Chancellor, Maupeou, tried to abolish the Parlement of Paris in order to strengthen the Crown, however, when King Louis XV died in 1774, the parlements were reinstated. The parlements spearheaded the resistance to the absolutism and centralization of the Crown, but they worked primarily for the benefit of their own class. Alfred Cobban argues that the parlements were the obstacles to any reform before the Revolution. In November 1789, early in the French Revolution, all parlements were suspended, the political institutions of the Parlement in Ancien Régime France developed out of the Kings Council, and consequently enjoyed ancient, customary consultative and deliberative prerogatives. In the 13th century, the parlements acquired judicial functions, then the droit de remontrance against the king, the Paris parlements jurisdiction covered the entire kingdom as it was in the 14th century, but did not automatically advance in step with the Crowns ever expanding realm. The Parlement of Paris played a role in stimulating the nobility to resist the expansion of royal power by military force in the Fronde. In the end, the King won out and the nobility was humiliated, in such a case, the parlements powers were suspended for the duration of this royal session. King Louis XIV moved to centralize authority into his own hands, in 1665, he ordained that a Lit de justice could be held without the king having to appear in person. In 1667, he limited the number of remonstrances to only one, in 1671–1673, however, the parlements resisted the taxes occasioned by the Dutch War. In 1673, the king imposed additional restrictions that stripped the parlements of any influence upon new laws by ordaining that remonstrances could only be issued after registration of the edicts. After Louis death in 1715, all the restrictions were discontinued by the regent and these locations were provincial capitals of those provinces with strong historical traditions of independence before they were annexed to France. Nevertheless, the Parlement of Paris had the largest jurisdiction of all the parlements, covering the part of northern and central France. In some regions provincial States-General also continued to meet and legislate with a measure of self-governance, tenure on the court was generally bought from the royal authority, and such positions could be made hereditary by payment of a tax to the King called la Paulette
14.
Abbot
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Abbot, meaning father, is an ecclesiastical title given to the male head of a monastery in various traditions, including Christianity. The office may also be given as a title to a clergyman who is not the head of a monastery. The word is derived from the Aramaic av meaning father or abba, in the Septuagint, it was written as abbas. At first it was employed as a title for any monk. The title abbot came into general use in western monastic orders whose members include priests. An abbot is the head and chief governor of a community of monks, the English version for a female monastic head is abbess. In Egypt, the first home of monasticism, the jurisdiction of the abbot, or archimandrite, was, sometimes he ruled over only one community, sometimes over several, each of which had its own abbot as well. Saint John Cassian speaks of an abbot of the Thebaid who had 500 monks under him, by the Rule of St Benedict, which, until the Cluniac reforms, was the norm in the West, the abbot has jurisdiction over only one community. Monks, as a rule, were laymen, nor at the outset was the abbot any exception, for the reception of the sacraments, and for other religious offices, the abbot and his monks were commanded to attend the nearest church. This rule proved inconvenient when a monastery was situated in a desert or at a distance from a city, the change spread more slowly in the West, where the office of abbot was commonly filled by laymen till the end of the 7th century. The ecclesiastical leadership exercised by abbots despite their frequent lay status is proved by their attendance, thus at the first Council of Constantinople, AD448,23 archimandrites or abbots sign, with 30 bishops. The second Council of Nicaea, AD787, recognized the right of abbots to ordain their monks to the inferior orders below the diaconate, abbots used to be subject to episcopal jurisdiction, and continued generally so, in fact, in the West till the 11th century. The Code of Justinian expressly subordinates the abbot to episcopal oversight, in the 12th century, the abbots of Fulda claimed precedence of the archbishop of Cologne. It has been maintained that the right to wear mitres was sometimes granted by the popes to abbots before the 11th century, but the documents on which this claim is based are not genuine. The first undoubted instance is the bull by which Alexander II in 1063 granted the use of the mitre to Egelsinus, abbot of the monastery of St Augustine at Canterbury. Of these the precedence was yielded to the abbot of Glastonbury, until in AD1154 Adrian IV granted it to the abbot of St Albans, next after the abbot of St Albans ranked the abbot of Westminster and then Ramsey. Of course, they always and everywhere had the power of admitting their own monks, the power of the abbot was paternal but absolute, limited, however, by the canon law. One of the goals of monasticism was the purgation of self and selfishness
15.
Cistercians
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A Cistercian is a member of the Cistercian Order (/sɪˈstɜːrʃən/, abbreviated as OCist or SOCist, a religious order of monks and nuns. They are variously called the Bernardines, after the highly influential St, the original emphasis of Cistercian life was on manual labour and self-sufficiency, and many abbeys have traditionally supported themselves through activities such as agriculture and brewing ales. Over the centuries, however, education and academic pursuits came to dominate the life of their monasteries, after that the followers of the older pattern of life became known as the Cistercians of the Original Observance. The term Cistercian, derives from Cistercium, the Latin name for the village of Cîteaux and it was in this village that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098, with the goal of following more closely the Rule of Saint Benedict. The best known of them were Robert of Molesme, Alberic of Cîteaux and the English monk Stephen Harding, Bernard of Clairvaux entered the monastery in the early 1110s with 30 companions and helped the rapid proliferation of the order. By the end of the 12th century, the order had spread throughout France and into England, Wales, Scotland, Ireland, Spain, Portugal, Italy, the keynote of Cistercian life was a return to literal observance of the Rule of St Benedict. The most striking feature in the reform was the return to manual labour, especially field-work, Cistercian architecture is considered one of the most beautiful styles of medieval architecture. Additionally, in relation to such as agriculture, hydraulic engineering and metallurgy. The monastery church of Cluny Abbey, the largest in Europe, had become wealthy from rents, tithes, feudal rights and pilgrims who passed through Cluniac houses on the Way of St. James. On March 21,1098, Roberts small group acquired a plot of marshland just south of Dijon called Cîteaux, during the first year, the monks set about constructing lodging areas and farming the lands of Cîteaux, making use of a nearby chapel for Mass. In Roberts absence from Molesme, however, the abbey had gone into decline, and Pope Urban II, the remaining monks of Cîteaux elected Alberic as their abbot, under whose leadership the abbey would find its grounding. Robert had been the idealist of the order, and Alberic was their builder, upon assuming the role of abbot, Alberic moved the site of the fledgling community near a brook a short distance away from the original site. Alberic discontinued the use of Benedictine black garments in the abbey and he returned the community to the original Benedictine ideal of manual work and prayer, dedicated to the ideal of charity and self sustenance. Alberic also forged an alliance with the Dukes of Burgundy, working out a deal with Duke Odo of Burgundy concerning the donation of a vineyard as well as stones with which they built their church. The church was consecrated and dedicated to the Virgin Mary on November 16,1106, on January 26,1108, Alberic died and was soon succeeded by Stephen Harding, the man responsible for carrying the order into its crucial phase. The order was fortunate that Stephen was an abbot of extraordinary gifts, and he framed the original version of the Cistercian Constitution or regulations, the Carta caritatis. Although this was revised on several occasions to meet needs, from the outset it emphasised a simple life of work, love, prayer. Cistercian abbeys also refused to admit children, allowing adults to choose their religious vocation for themselves – a practice later emulated by many of the older Benedictine houses
16.
Monastery
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A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone. A monastery generally includes a place reserved for prayer which may be a chapel, church or temple, a monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary. These may include a hospice, a school and a range of agricultural and manufacturing such as a barn. In English usage, the monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics, historically, a convent denoted a house of friars, now more commonly called a friary. Various religions may apply these terms in specific ways. The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, in England the word monastery was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular, however, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a time a cathedral, and was a Benedictine monastery until the Reformation. They are also to be distinguished from collegiate churches, such as St Georges Chapel, in most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a more specific definition of the term. Buddhist monasteries are generally called vihara, viharas may be occupied by males or females, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple, in Tibetan Buddhism, monasteries are often called gompa. In Thailand, Laos and Cambodia, a monastery is called a wat, in Burma, a monastery is called a kyaung. A Christian monastery may be an abbey, or a priory and it may be a community of men or of women. A charterhouse is any monastery belonging to the Carthusian order, in Eastern Christianity, a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra. The great communal life of a Christian monastery is called cenobitic, as opposed to the life of an anchorite. In Hinduism monasteries are called matha, mandir, koil, or most commonly an ashram, jains use the Buddhist term vihara
17.
Roman Catholic Diocese of Beauvais
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The Roman Catholic Diocese of Beauvais, Noyon, and Senlis is a diocese of the Latin Rite of the Roman Catholic Church in France. The diocese encompasses the department of Oise in the Region of Picardie, the diocese is a suffragan of the Archdiocese of Reims. The current bishop is Jacques Benoit-Gonnin, appointed in 2010, the Diocese of Beauvais was traditionally founded by St. Lucian in the 3rd century. After 1013 the Bishops were simultaneously Counts of Beauvais, and one of the Peers of France, the diocese was abolished during the French Revolution, and was recreated as part of the Diocese of Amiens in 1802. The Diocese of Beauvais was re-established in 1822, and the Diocese of Beauvais, Noyon, Beauvais Cathedral serves as the seat of the new diocese. Series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo, ratisbon, Typis et Sumptibus Georgii Josephi Manz. pp. 510–512. Hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio, hierarchia catholica medii et recentis aevi VI. Hierarchia Catholica medii et recentioris aevi sive summorum pontificum, S. R. E. cardinalium, ecclesiarum antistitum series, VII usque ad pontificatum Gregorii PP. Hierarchia catholica Medii et recentioris aevi, IX usque ad Pontificatum Leonis PP. Hierarchia catholica medii et recentioris aevi, X usque ad pontificatum Benedictii PP. Histoire du Diocèse de Beauvais, depuis son établissement au 3me siècle jusquau 2 septembre 1792, les évêques et les archevêques de France depuis 1682 jusquà1801. Gallia Christiana, In Provincias Ecclesiasticas Distributa, de provincia Remensi, ejusque metropoli ac suffraganeis, Suessionensi, Laudunensi, Bellovacensi, Catalaunensi ac Noviomensi ecclesiis. Lépiscopat français depuis le Concordat jusquà la Séparation, centre national des Archives de lÉglise de France, L’Épiscopat francais depuis 1919, retrieved, 2016-12-24. New York, Robert Appleton Company,1907, david M. Cheney, Catholic-Hierarchy, Diocese of Beauvais-Noyon-Senlis
18.
Bourges
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Bourges is a city in central France on the Yèvre river. It is the capital of the department of Cher and also was the capital of the province of Berry. The name of the city derives either from the Bituriges, the name of the inhabitants, or from the Germanic Burg. The Celts called it Avaricon, Latin-speakers, Avaricum, following the siege of Avaricum in the winter of 52 BC, Julius Caesars forces destroyed the city and killed all but 800 of its inhabitants. Rome reconstructed Avaricum as a Roman city, with a gate, aqueducts, thermae. The massive walls surrounding the late Roman city, enclosing 40 hectares, were built in part with stone re-used from earlier public buildings, the third-century AD Saint Ursinus, also known as Saint Ursin, is considered the first bishop of the city. Bourges is the seat of an archbishopric, during the 8th century Bourges lay on the northern fringes of the Duchy of Aquitaine and was therefore the first town to come under Frankish attacks when the Franks crossed the Loire. The Frankish Charles Martel captured the town in 731, but Duke Odo the Great of Aquitaine immediately re-took it, the Gothic Cathedral of Saint Etienne, begun at the end of the twelfth century, ranks as a World Heritage Site. It is considered as one of the earliest examples of the High Gothic style of the thirteenth century, during the Middle Ages, Bourges served as the capital of the Viscounty of Bourges until 1101. In the fourteenth century it became the capital of the Duchy of Berry, the future king of France, Charles VII, sought refuge there in the 1420s during the Hundred Years War. His son, Louis XI, was there in 1423. In 1438, Charles VII decreed the Pragmatic Sanction of Bourges, during this period, Bourges was also a major capital of alchemy. The city has a tradition of art and history. Apart from the cathedral, other sites of importance include the 15th-century Palace of Jacques Cœur, Bourges sits at the river junction where the Auron flows into the Yèvre. The disused Canal de Berry follows alongside the course of the Auron through Bourges, the A71 motorway connects Bourges with Orléans and Clermont-Ferrand. Bourges Airport is a regional airport. Bourges principal football team are Bourges Football 18 and it is also home to the womens basketball club CJM Bourges Basket, which has won multiple titles in domestic and European basketball. Bourges XV is the rugby team in the region, currently playing in French National Division
19.
Duke
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A duke or duchess can either be a monarch ruling over a duchy or a member of the nobility, historically of highest rank below the monarch. During the Middle Ages the title signified first among the Germanic monarchies, Dukes were the rulers of the provinces and the superiors of the counts in the cities and later, in the feudal monarchies, the highest-ranking peers of the king. During the 19th century many of the smaller German and Italian states were ruled by Dukes or Grand Dukes, but at present, with the exception of the Grand Duchy of Luxembourg, there are no dukes ruling as monarchs. Duke remains the highest hereditary title in Portugal, Spain, in Sweden, members of the Royal Family are given a personal dukedom at birth. The Pope, as a sovereign, has also, though rarely. In some realms the relative status of duke and prince, as borne by the nobility rather than by members of reigning dynasties, varied—e. g. in Italy. A woman who holds in her own right the title to such duchy or dukedom, Queen Elizabeth II, however, is known by tradition as Duke of Normandy in the Channel Islands and Duke of Lancaster in Lancashire. A duchy is the territory or geopolitical entity ruled by a duke, a dukedom is the title or status of a duke, a rank in the present or past nobility, and is not necessarily attached to a duchy. A few examples exist today, The Grand Duchy of Luxembourg is a independent state and its head. In Scotland the male heir apparent to the British crown is always the Duke of Rothesay as well, the Channel Islands are two of the three remaining Crown Dependencies, the last vestiges of the lands of the Duchy of Normandy. The Islanders in their loyal toast will say La Reine, notre Duc, however, the Channel Islands, part of the lost Duchy, remained a self-governing possession of the English Crown. While the islands today retain autonomy in government, they owe allegiance to The Queen in her role as Duke of Normandy. During the Middle Ages, after Roman power in Western Europe collapsed, in 1332, Robert of Taranto succeeded his father, Philip. John took the style of Duke of Durazzo, in 1368, Durazzo fell to Karl Thopia, who was recognized by Venice as Prince of Albania. The Visigoths retained the Roman divisions of their kingdom in the Iberian Peninsula and they were the most powerful landowners and, along with the bishops, elected the king, usually from their own midst. They were the commanders and in this capacity often acted independently from the king. The army was structured decimally with the highest unit, the thiufa, the cities were commanded by counts, who were in turn answerable to the dukes, who called up the thiufae when necessary. When the Lombards entered Italy, the Latin chroniclers called their war leaders duces in the old fashion and these leaders eventually became the provincial rulers, each with a recognized seat of government
20.
Marguerite de Navarre
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Marguerite de Navarre, also known as Marguerite of Angoulême and Margaret of Navarre, was the princess of France, Queen of Navarre, and Duchess of Alençon and Berry. She was married to Henry II of Navarre and her brother became King of France, as Francis I, and the two siblings were responsible for the celebrated intellectual and cultural court and salons of their day in France. Marguerite is the ancestress of the Bourbon kings of France, being the mother of Jeanne dAlbret, whose son, Henry of Navarre, succeeded as Henry IV of France, the first Bourbon king. As an author and a patron of humanists and reformers, she was a figure of the French Renaissance. Samuel Putnam called her The First Modern Woman, Marguerite was born in Angoulême on 11 April 1492, the eldest child of Louise of Savoy and Charles, Count of Angoulême. On 16 February 1488, her father, Charles, married eleven-year-old Louise, the daughter of Philip II of Savoy and Margaret of Bourbon, Louise was considered one of the most brilliant feminine minds in France and she named their first-born, Marguerite, after her own mother. Two years after Marguerites birth, the family moved from Angoulême to Cognac, where the Italian influence reigned supreme, Marguerites brother, Francis, later to be King Francis I of France, was born there on 12 September 1494. She had several half-siblings, from illegitimate relationships of her father, another half-sister, Souveraine, was born to Jeanne le Conte, also one of her fathers mistresses. Her father died when she was four, her one-year-old brother became heir presumptive to the throne of France. Thanks to her mother, who was nineteen when widowed, Marguerite was carefully tutored from her earliest childhood. The young princess was to be called Maecenas to the ones of her brothers kingdom. Never, she wrote, shall a man attain to the love of God who has not loved to perfection some creature in this world. When Marguerite was ten, Louise tried to marry her to the Prince of Wales, who would later become Henry VIII of England, perhaps the one real love in her life was Gaston de Foix, Duc de Nemours, nephew of King Louis XII. Gaston went to Italy, however, and died a hero at Ravenna, at the age of seventeen Marguerite was married to Charles IV of Alençon, aged twenty, by the decree of King Louis XII. With this decree, Marguerite was forced to marry a generally kind, had become the bride of a laggard and a dolt. She had been bartered to save the royal pride of Louis, there were no offspring from this marriage. After the death of Queen Claude, she took in her two nieces Madeleine and Marguerite, for whom she would continue to care during her second marriage, after the death of her first husband in 1525, Marguerite married Henry II of Navarre. Ferdinand II of Aragon had invaded the Kingdom of Navarre in 1512, and Henry ruled only Lower Navarre, the independent principality of Béarn, a Venetian ambassador of that time praised Marguerite as knowing all the secrets of diplomatic art, hence to be treated with deference and circumspection
21.
Francis I of France
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Francis I was the first King of France from the Angoulême branch of the House of Valois, reigning from 1515 until his death. He was the son of Charles, Count of Angoulême, and he succeeded his cousin and father-in-law Louis XII, who died without a male heir. Francis reign saw important cultural changes with the rise of absolute monarchy in France, the spread of humanism and Protestantism, Jacques Cartier and others claimed lands in the Americas for France and paved the way for the expansion of the first French colonial empire. For his role in the development and promotion of a standardized French language, he became known as le Père et Restaurateur des Lettres. He was also known as François au Grand Nez, the Grand Colas, following the policy of his predecessors, Francis continued the Italian Wars. In his struggle against Imperial hegemony, he sought the support of Henry VIII of England at the Field of the Cloth of Gold. When this was unsuccessful, he formed a Franco-Ottoman alliance with the Muslim sultan Suleiman the Magnificent, a controversial move for a Christian king at the time. Francis was born on 12 September 1494 at the Château de Cognac in the town of Cognac, which at that time lay in the province of Saintonge, today the town lies in the department of Charente. Francis was the son of Charles, Count of Angoulême, and Louise of Savoy. His family was not expected to inherit the throne, as his third cousin King Charles VIII was still young at the time of his birth, as was his fathers cousin the Duke of Orléans, later King Louis XII. However, Charles VIII died childless in 1498 and was succeeded by Louis XII, the Salic Law prevailed in France, thus females were ineligible to inherit the throne. Therefore, the four-year-old Francis became the heir presumptive to the throne of France in 1498 and was vested with the title of Duke of Valois. In 1505, Louis XII, having fallen ill, ordered that his daughter Claude and Francis be married immediately, Claude was heiress to the Duchy of Brittany through her mother, Anne of Brittany. Following Annes death, the took place on 18 May 1514. Louis died shortly afterwards and Francis inherited the throne and he was crowned King of France in the Cathedral of Reims on 25 January 1515, with Claude as his queen consort. As Francis was receiving his education, ideas emerging from the Italian Renaissance were influential in France, some of his tutors, such as François Desmoulins de Rochefort and Christophe de Longueil, were attracted by these new ways of thinking and attempted to influence Francis. His academic education had been in arithmetic, geography, grammar, history, reading, spelling, Francis came to learn chivalry, dancing, and music and he loved archery, falconry, horseback riding, hunting, jousting, real tennis and wrestling. He ended up reading philosophy and theology and he was fascinated with art, literature, poetry and his mother, who had a high admiration for Italian Renaissance art, passed this interest on to her son
22.
Ovid
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Publius Ovidius Naso, known as Ovid in the English-speaking world, was a Roman poet who lived during the reign of Augustus. He was a contemporary of the older Virgil and Horace, with whom he is ranked as one of the three canonical poets of Latin literature. The Imperial scholar Quintilian considered him the last of the Latin love elegists and he enjoyed enormous popularity, but, in one of the mysteries of literary history, was sent by Augustus into exile in a remote province on the Black Sea, where he remained until his death. Ovid himself attributes his exile to carmen et error, a poem and a mistake and his poetry was much imitated during Late Antiquity and the Middle Ages, and greatly influenced Western art and literature. The Metamorphoses remains one of the most important sources of classical mythology, Ovid talks more about his own life than most other Roman poets. Information about his biography is drawn primarily from his poetry, especially Tristia 4.10, other sources include Seneca the Elder and Quintilian. Ovid was born in Sulmo, in an Apennine valley east of Rome, to an important equestrian family and that was a significant year in Roman politics. He was educated in rhetoric in Rome under the teachers Arellius Fuscus and Porcius Latro with his brother who excelled at oratory and his father wanted him to study rhetoric toward the practice of law. According to Seneca the Elder, Ovid tended to the emotional, after the death of his brother at 20 years of age, Ovid renounced law and began travelling to Athens, Asia Minor, and Sicily. Ovids first recitation has been dated to around 25 BC, when he was eighteen and he was part of the circle centered on the patron Marcus Valerius Messalla Corvinus, and seems to have been a friend of poets in the circle of Maecenas. 4.10. 41–54, Ovid mentions friendships with Macer, Propertius, Horace, Ovid was very popular at the time of his early works, but was later exiled by Augustus in AD8. He married three times and divorced twice by the time he was thirty years old and he had one daughter, who eventually bore him grandchildren. His last wife was connected in some way to the influential gens Fabia, the first 25 years of Ovids literary career were spent primarily writing poetry in elegiac meter with erotic themes. The chronology of early works is not secure, tentative dates. 2.18. 19–26 that seems to describe the collection as a published work. The authenticity of some of these poems has been challenged, between the publications of the two editions of the Amores can be dated the premiere of his tragedy Medea, which was admired in antiquity but is no longer extant. Ovid may identify this work in his poetry as the carmen, or song. The Ars Amatoria was followed by the Remedia Amoris in the same year and this corpus of elegiac, erotic poetry earned Ovid a place among the chief Roman elegists Gallus, Tibullus, and Propertius, of whom he saw himself as the fourth member
23.
Catullus
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Not to be confused with Romans named Catulus, see Catulus. Gaius Valerius Catullus was a Latin poet of the late Roman Republic who wrote in the style of poetry. His surviving works are still read widely, and continue to influence poetry, Catullus poems were widely appreciated by other poets. He greatly influenced poets such as Ovid, Horace, and Virgil, after his rediscovery in the late Middle Ages, Catullus again found admirers. His explicit writing style has shocked many readers, indeed, Catullus work was never canonical in schools, although his body of work is still frequently read from secondary school to graduate programs across the world. Gaius Valerius Catullus was born to an equestrian family of Verona. The social prominence of the Catullus family allowed the father of Gaius Valerius to entertain Julius Caesar when he was the Promagistrate of both Gallic provinces. Catullus was raised primarily by his mother, Blandus, who exposed him to poetry, in a poem, Catullus describes his happy homecoming to the family villa at Sirmio, on Lake Garda, near Verona, he also owned a villa near the resort of Tibur. Catullus appears to have spent most of his adult years in Rome. He appears to have been acquainted with the poet Marcus Furius Bibaculus, a number of prominent contemporaries appear in his poetry, including Cicero, Caesar and Pompey. In his poems Catullus describes several stages of their relationship, initial euphoria, doubts, separation, and his wrenching feelings of loss. Clodia had several partners, “From the poems one can adduce no fewer than five lovers in addition to Catullus, Egnatius, Gellius, Quintius, Rufus. Yet, a sensitive and passionate Catullus could not relinquish his flame for Clodia, regardless of her obvious indifference to his desire for a deep, in his poems, Catullus wavers between devout, sweltering love and bitter, scornful insults that he directs at her blatant infidelity. His passion for her is unrelenting— yet it is unclear when exactly the couple split up for good, Catulluss poems about the relationship display striking depth and psychological insight. He spent the provincial command year summer 57 to summer 56 BC in Bithynia on the staff of the commander Gaius Memmius, while in the East, he traveled to the Troad to perform rites at his brothers tomb, an event recorded in a moving poem. There survives no ancient biography of Catullus, his life has to be pieced together from scattered references to him in ancient authors. Thus it is uncertain when he was born and when he died, st. Jerome says that he died in his 30th year, and was born in 87 BC. But the poems include references to events of 55 and 54 BC, other authors suggest 52 or 51 BC as the year of the poets death
24.
Tibullus
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Albius Tibullus was a Latin poet and writer of elegies. His first and second books of poetry are extant, many other texts attributed to him are of questionable origins, little is known about the life of Tibullus. There are only a few references to him by later writers, neither his praenomen nor his birthplace is known, and his gentile name has been questioned. His status was probably that of a Roman knight, and he had inherited a considerable estate, like Virgil, Horace and Propertius, he seems to have lost most of it in 41 BC in the confiscations of Mark Antony and Octavian. Scholar Francis Cairns regards Tibullus as a poet but not a great one, Dorothea Wender similarly calls him a minor poet but argues there is grace and polish. Tibulluss chief friend and patron was Marcus Valerius Messalla Corvinus, himself an orator and poet as well as a statesman, Messalla, like Gaius Maecenas, was at the centre of a literary circle in Rome. This circle had no relationship with the court, and the name of Augustus is found nowhere in the writings of Tibullus. About 30 BC Messalla was dispatched by Augustus to Gaul to quell a rising in Aquitania and restore order in the country, and Tibullus may have been in his retinue. On a later occasion, probably in 28, he would have accompanied his friend who had sent on a mission to the East. Tibullus had no liking for war, and though his life seems to have divided between Rome and his country estate, his own preferences were wholly for the country life. The loss of Tibulluss landed property is attested by himself, Felicis quondam and its cause is only an inference, though a very probable one. That he was allowed to retain a portion of his estate with the mansion is clear from ii. Tibullus may have been Messallas contubernalis in the Aquitanian War, Tibullus died prematurely, probably in 19, and almost immediately after Virgil. His death made an impression in Rome, as is clear from his contemporary, Domitius Marsus. Tibulluss first book consists of poems written at times between 30 and 26. His first love, the subject of book i. is called Delia in the poems, as regards her station, it should be noticed that she was not entitled to wear the stola, the dress of Roman matrons. Her husband is mentioned as absent and she eludes the custodes placed over her. Tibulluss suit was favoured by Delias mother, of whom he speaks in affectionate terms
25.
Poetry
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Poetry has a long history, dating back to the Sumerian Epic of Gilgamesh. Early poems evolved from folk songs such as the Chinese Shijing, or from a need to retell oral epics, as with the Sanskrit Vedas, Zoroastrian Gathas, and the Homeric epics, the Iliad and the Odyssey. Ancient attempts to define poetry, such as Aristotles Poetics, focused on the uses of speech in rhetoric, drama, song and comedy. Later attempts concentrated on such as repetition, verse form and rhyme. From the mid-20th century, poetry has sometimes been more generally regarded as a creative act employing language. Poetry uses forms and conventions to suggest differential interpretation to words, devices such as assonance, alliteration, onomatopoeia and rhythm are sometimes used to achieve musical or incantatory effects. The use of ambiguity, symbolism, irony and other elements of poetic diction often leaves a poem open to multiple interpretations. Similarly figures of such as metaphor, simile and metonymy create a resonance between otherwise disparate images—a layering of meanings, forming connections previously not perceived. Kindred forms of resonance may exist, between verses, in their patterns of rhyme or rhythm. Some poetry types are specific to cultures and genres and respond to characteristics of the language in which the poet writes. Much modern poetry reflects a critique of poetic tradition, playing with and testing, among other things, in todays increasingly globalized world, poets often adapt forms, styles and techniques from diverse cultures and languages. Some scholars believe that the art of poetry may predate literacy, others, however, suggest that poetry did not necessarily predate writing. The oldest surviving poem, the Epic of Gilgamesh, comes from the 3rd millennium BCE in Sumer. An example of Egyptian epic poetry is The Story of Sinuhe, other forms of poetry developed directly from folk songs. The earliest entries in the oldest extant collection of Chinese poetry, the efforts of ancient thinkers to determine what makes poetry distinctive as a form, and what distinguishes good poetry from bad, resulted in poetics—the study of the aesthetics of poetry. Some ancient societies, such as Chinas through her Shijing, developed canons of poetic works that had ritual as well as aesthetic importance, Classical thinkers employed classification as a way to define and assess the quality of poetry. Later aestheticians identified three major genres, epic poetry, lyric poetry, and dramatic poetry, treating comedy and tragedy as subgenres of dramatic poetry, Aristotles work was influential throughout the Middle East during the Islamic Golden Age, as well as in Europe during the Renaissance. English Romantic poet John Keats termed this escape from logic Negative Capability and this romantic approach views form as a key element of successful poetry because form is abstract and distinct from the underlying notional logic
26.
Philip Schaff
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Philip Schaff, was a Swiss-born, German-educated Protestant theologian and a Church historian who spent most of his adult life living and teaching in the United States. Schaff was born in Chur, Switzerland, and educated at the gymnasium of Stuttgart, at Berlin in 1841 he took the degree of Bachelor of Divinity and passed examinations for a professorship. He then traveled through Italy and Sicily as tutor to Baron Krischer, in 1842, he was Privatdozent in the University of Berlin, where he lectured on exegesis and church history. On his journey Schaff stayed in England and met Edward Pusey and this address and the Mercersburg Theology which he taught seemed too pro-Catholic to some, and he was charged with heresy. But, at the synod at York in 1845, he was unanimously acquitted, Schaffs History of the Apostolic Church and his History of the Christian Church, opened a new period in American study of ecclesiastical history. In 1854, Schaff visited Europe, representing the American German churches at the diet at Frankfurt am Main. He lectured in Germany on America, and received the degree of D. D. from Berlin, in 1865 he founded the first German Sunday School in Stuttgart. In 1862-1867 he lectured on history at Andover. Schaff was a member of the Leipzig Historical Society, the Netherland Historical Society, Schaff was also, in 1871, one of the Alliance delegates to the emperor of Russia to plead for the religious liberty of his subjects in the Baltic provinces. He also served as president of the committee that translated the American Standard Version of the Bible, Schaffs History of the Christian Church resembled Neanders work, though less biographical, and was pictorial rather than philosophical. He also wrote biographies, catechisms and hymnals for children, manuals of religious verse, lectures and essays on Dante and he translated Johann Jakob Herzogs Real-Encyklopädie für protestantische Theologie und Kirche into English. Working with the Evangelical Alliance and the Chicago Worlds Parliament of Religions and it was his hope that the pope would abandon the doctrine of infallibility and undertake the reunion of Christianity. He recognized that he was a “mediator between German and Anglo-American theology and Christianity. ”He died October 20,1893, and is buried in Woodlawn Cemetery in The Bronx and his son, David Schley Schaff, was a Presbyterian clergyman and professor of church history. David wrote his fathers biography in 1897, History of the Apostolic Church 1874 English ed. The Life and Labors of St. Augustine History of the Christian Church Slavery, III Through Bible Lands, Notes of Travel in Egypt, the Desert and Palestine A Library of Religious Poetry. A collection of The Best Religious Poems of all Ages and Tongues The New Schaff-Herzog Encyclopedia of Religious Knowledge, Schaff edited the European Herzog encyclopedia for an American audience, this is a revision of that work. IX Philip Schaffs Letter book, private correspondence from June 2,1868 to August 26,1881, Schaff-Herzog Encyclopedia of Religious Knowledge Nicene and Post-Nicene Fathers Wilson, James Grant, Fiske, John, eds. Attribution This article incorporates text from a now in the public domain, Chisholm, Hugh, ed. Schaff
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Salvation
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Salvation is being saved or protected from harm or being saved or delivered from a dire situation. In religion, salvation is stated as the saving of the soul from sin, the academic study of salvation is called soteriology. In religion, salvation is the saving of the soul from sin and it may also be called deliverance or redemption from sin and its effects. Salvation is considered to be caused either by the grace of a deity, by free will and personal efforts through prayer and asceticism, religions often emphasize the necessity of both personal effort—for example, repentance and asceticism—and divine action. In contemporary Judaism, redemption, refers to God redeeming the people of Israel from their various exiles and this includes the final redemption from the present exile. Judaism holds that adherents do not need personal salvation as Christians believe, jews do not subscribe to the doctrine of original sin. In Judaism, salvation is related to the idea of redemption. God as the spirit and Creator of the World, is the source of all salvation for humanity. So redemption or salvation depends on the individual, Judaism stresses that salvation cannot be obtained through anyone else or by just invoking a deity or believing in any outside power or influence. The Messiah is not considered as a divine or supernatural being but as a dominating human influence in an age of universal peace. When examining Jewish intellectual sources throughout history, there is clearly a spectrum of opinions regarding death versus the afterlife, possibly an over-simplification, one source says salvation can be achieved in the following manner, Live a holy and righteous life dedicated to Yahweh, the God of Creation. Fast, worship, and celebrate during the appropriate holidays, by origin and nature, Judaism is an ethnic religion. Therefore, salvation has been conceived in terms of the destiny of Israel as the elect people of Yahweh. In the biblical text of Psalms, there is a description of death, the first reference to resurrection is collective in Ezekiels vision of the dry bones, when all the Israelites in exile will be resurrected. There is a reference to individual resurrection in the Book of Daniel and it was not until the 2nd century BCE that there arose a belief in an afterlife, in which the dead would be resurrected and undergo divine judgment. Before that time, the individual had to be content that his posterity continued within the holy nation, the salvation of the individual Jew was connected to the salvation of the entire people. This belief stemmed directly from the teachings of the Torah, in the Torah, God taught his people sanctification of the individual. However, he expected them to function together and be accountable to one another
28.
Pierre Viret
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Pierre Viret was a Swiss Reformed theologian. Pierre Viret was born to a middle class Roman Catholic family in Orbe. He was a friend of John Calvin. Viret studied as a scholar in his school and then attended the University of Paris. He returned to Orbe in 1531 to escape the persecutions in Paris, william Farel, a Protestant preacher, called Viret to the ministry at his return to Orbe. On 6 May 1531 Viret preached his first sermon, being twenty years old at the time. His preaching was received with astonishment and acclamation by his hearers, subsequently, he preached in Lausanne and Geneva, before undertaking missionary tours in France, preaching to crowds of thousands in Paris, Orléans, Avignon, Montauban, and Montpellier. His preaching was sweet and winning, and won him the name of The Smile of the Reformation, at one time he was captured by Catholic forces. Viret was considered one of the most popular French-speaking preachers in the 16th century, above all he was the reformer of the city of Lausanne, where he converted the local population to the Reformed faith. In his time, Lausanne also became, with Geneva, a ground for Reformation preachers. Among those who studied in Lausanne was the author of the Belgic Confession, while at Lausanne, Viret founded a Reformed Academy, which was forced to relocate to Geneva in 1559. The relocated professors and students of Virets Lausanne Academy soon became the foundation of Calvin’s famed Geneva Academy, for health reasons Viret left Geneva and moved to Southern France where we preached among the Hugenots. He died in Orthez France in 1571, berthoud, Jean-Marc Pierre Viret, Forgotten Giant of the Reformation, Zurich Publishing, Linder, Robert D. Oxford Encyclopedia of the Reformation Procedures Held With Regard to those of the Religion of the Netherlands Sheats, Pierre Viret, The Angel of the Reformation, Zurich Publishing, http, //pierreviret. Works by Pierre Viret at Post-Reformation Digital Library
29.
Genevan Psalter
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The Genevan Psalter is a collection of metrical psalms created under the supervision of John Calvin for liturgical use by the Reformed churches of the city of Geneva in the sixteenth century. Before the Protestant Reformation a select group of performers generally sang the psalms during church services, for this reason he wanted to create a songbook of hymns based on the psalms in the belief that in this form these biblical text would become more easily accessible to people. After being forced to leave Geneva in 1538, Calvin settled in Strasbourg and it was in Strasbourg where he became familiar with the German versification of the psalms prepared by Martin Luther and others. Calvin shared these songs with his French congregation and also wrote some metrical versifications for them himself, in 1539 the first edition of Calvins psalter was published. Most of the melodies therein were familiar tunes used in the German church in Strasbourg at that time, some were apparently composed by Wolfgang Dachstein or Matthias Greiter. In 1541 Calvin returned to Geneva, where he published a new psalter in 1542, Guillaume Franc, cantor and music teacher there, contributed numerous tunes for this edition including those for Psalms 6,8,19,22,24, and 38. Clément Marot moved to Geneva in 1543, where he created rhymed versions of another 19 psalms, although Calvin wanted him to complete the job, he left the city and went to Turin, where he died in the fall of 1544. His work was continued by Théodore de Bèze, the 1543 edition bore the title La Forme des Prieres et Chantz ecclesiastiques. There was an argument with the City Council concerning its publication because of the presence in it of a version of the Angelic Salutation. The melodies for the new psalms were composed by Guillaume Franc and this psalter appeared under the title Pseaumes Octante Trois de David. The supervising composer was Louis Bourgeois and it is not exactly clear how many of the melodies he actually composed, but it is generally assumed that most of the new additions were from his hand. This includes the first version of the tune known as the Old 100th. Finally in 1562 a complete psalter was issued with rhymed versions of all 150 psalms, some of the earlier melodies were replaced. The last 40 melodies are ascribed to a certain Maistre Pierre, many of the lyrics were updated or replaced and all of them were written by Marot and De Bèze. In 1587, a revision of the psalter was led by Théodore de Bèze. The next editions of the Genevan Psalter followed this revised version, the Genevan melodies are still widely used in churches all over the world. In particular, the written by Bourgeois known as The Old 100th or Doxology is found in numerous hymnals everywhere. Most of the melodies from the Genevan Psalter are still used in Reformed churches in the Netherlands, Belgium, Germany, Hungary, Scotland, Canada
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Parliament of Paris
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A parlement was a provincial appellate court in the France of the Ancien Régime, i. e. before the French Revolution. In 1789,13 parlements existed, the most important of which was by far the Parlement of Paris, while the English word parliament derives from this French term, parlements were not legislative bodies. They consisted of a dozen or more judges, or about 1,100 judges nationwide. They were the court of appeal of the judicial system. Laws and edicts issued by the Crown were not official in their respective jurisdictions until the parlements gave their assent by publishing them, the members were aristocrats called nobles of the gown who had bought or inherited their offices, and were independent of the King. From 1770 to 1774 the Lord Chancellor, Maupeou, tried to abolish the Parlement of Paris in order to strengthen the Crown, however, when King Louis XV died in 1774, the parlements were reinstated. The parlements spearheaded the resistance to the absolutism and centralization of the Crown, but they worked primarily for the benefit of their own class. Alfred Cobban argues that the parlements were the obstacles to any reform before the Revolution. In November 1789, early in the French Revolution, all parlements were suspended, the political institutions of the Parlement in Ancien Régime France developed out of the Kings Council, and consequently enjoyed ancient, customary consultative and deliberative prerogatives. In the 13th century, the parlements acquired judicial functions, then the droit de remontrance against the king, the Paris parlements jurisdiction covered the entire kingdom as it was in the 14th century, but did not automatically advance in step with the Crowns ever expanding realm. The Parlement of Paris played a role in stimulating the nobility to resist the expansion of royal power by military force in the Fronde. In the end, the King won out and the nobility was humiliated, in such a case, the parlements powers were suspended for the duration of this royal session. King Louis XIV moved to centralize authority into his own hands, in 1665, he ordained that a Lit de justice could be held without the king having to appear in person. In 1667, he limited the number of remonstrances to only one, in 1671–1673, however, the parlements resisted the taxes occasioned by the Dutch War. In 1673, the king imposed additional restrictions that stripped the parlements of any influence upon new laws by ordaining that remonstrances could only be issued after registration of the edicts. After Louis death in 1715, all the restrictions were discontinued by the regent and these locations were provincial capitals of those provinces with strong historical traditions of independence before they were annexed to France. Nevertheless, the Parlement of Paris had the largest jurisdiction of all the parlements, covering the part of northern and central France. In some regions provincial States-General also continued to meet and legislate with a measure of self-governance, tenure on the court was generally bought from the royal authority, and such positions could be made hereditary by payment of a tax to the King called la Paulette
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Predestination
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Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. Explanations of predestination often seek to address the paradox of free will, in this usage, predestination can be regarded as a form of religious determinism, and usually predeterminism. There is some disagreement among scholars regarding the views on predestination of first-century AD Judaism, josephus wrote during the first century that the three main Jewish sects differed on this question. He argued that the Essenes and Pharisees argued that Gods providence orders all human events and he wrote that the Sadducees did not have a doctrine of providence. Biblical scholar N. T. Wright asserts that Essenes were content to wait for God to liberate Israel while Pharisees believed Jews needed to act in cooperation with God, in the New Testament, Romans 8–11 presents a statement on predestination. In Romans 8, 28–30, Paul writes, We know that in everything God works for good with those who love him, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, and those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. Biblical scholars have interpreted this passage in several ways, many say this only has to do with service, those he chose of service and is not about salvation. Catholic biblical commentator Brendan Byrne wrote that the mentioned in this passage should be interpreted as applied to the Christian community corporately rather than individuals. Another Catholic commentator, Joseph Fitzmyer, wrote that this teaches that God has predestined the salvation of all humans. Douglas Moo, a Protestant biblical interpreter, reads the passage as teaching that God has predestined a certain set of people to salvation, similarly, N. T. Instead, Wright asserts that Gods will works through that of humans to accomplish salvation. Origen, writing in the century, taught that Gods providence extends to every individual. He believed Gods predestination was based on Gods foreknowledge of every individuals merits, later in the fourth and fifth centuries, Augustine of Hippo also taught that God orders all things while preserving human freedom. Prior to 396, Augustine believed that predestination was based on Gods foreknowledge of whether individuals would believe, scholars are divided over whether Augustines teaching implies double predestination, or the belief that God chooses some people for damnation as well as some for salvation. Catholic scholars tend to deny that he held such a view while some Protestants, julian, bishop of Eclanum, expressed the view that Augustine was bringing Manichean thoughts into the church. For Vincent of Lérins, this was a disturbing innovation and this new tension eventually became obvious with the confrontation between Augustine and Pelagius culminating in condemnation of Pelagianism at the Council of Ephesus in 431. Pelagius denied Augustines view of predestination in order to affirm that salvation is achieved by an act of free will, the Second Council of Orange in 529 also condemned the position that some have been truly predestined to evil by divine power. Damascene teaches that peoples actions are done in cooperation with God
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Michael Servetus
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Michael Servetus, also known as Miguel Servet, Miguel Serveto, Revés, or Michel de Villeneuve, was a Spanish theologian, physician, cartographer, and Renaissance humanist. He was the first European to correctly describe the function of pulmonary circulation and he is renowned in the history of several of these fields, particularly medicine and theology. He participated in the Protestant Reformation, and later developed a nontrinitarian Christology, condemned by Catholics and Protestants alike, he was arrested in Geneva and burnt at the stake as a heretic by order of the citys Protestant governing council. Most scholars agree that Servetus was probably born in 1511 in Villanueva de Sigena in Aragon, the ancestors of his father came from the hamlet of Serveto, in the Aragonese Pyrenees. His father was a notary of Christian ancestors from the lower nobility, Servetus had two brothers, one, Juan was a Catholic priest, and another was a notary, Pedro. This was demonstrated by a notarial protocol published in 1999, Servetus family used a nickname, Revés, according to an old tradition in rural Spain of using alternate names for families across generations. Servetus was gifted in languages and could have studied Latin and Greek under the instruction of Dominican friars and he also had a knowledge of Hebrew. At the age of fifteen Servetus entered the service of a Franciscan friar by the name of Juan de Quintana, in 1526 he attended the University of Toulouse where he studied law. Servetus could have had access to religious books, some of them maybe Protestant. Quintana became Charles Vs confessor in 1530, and Servetus joined him in the imperial retinue as his page or secretary, Servetus travelled through Italy and Germany, and attended Charles coronation as Holy Roman Emperor in Bologna. He was outraged by the pomp and luxury displayed by the Pope and his retinue, by this time he was already spreading his theological beliefs. In May 1531 he met Martin Bucer and Wolfgang Fabricius Capito in Strasbourg, two months later, in July 1531, Servetus published De Trinitatis Erroribus. The next year he published the work Dialogorum de Trinitate and the supplementary work De Iustitia Regni Christi in the same volume, after the persecution of the Inquisition, Servetus assumed the name Michel de Villeneuve while he was staying in France. He studied at the Collège de Calvi in Paris in 1533, Servetus also published the first French edition of Ptolemys Geography. He dedicated his first edition of Ptolemy and his edition of the Bible to his patron Hugues de la Porte, while in Lyon, Symphorien Champier, a medical humanist, had been his patron. Servetus wrote a treatise in defense of Champier against Leonhart Fuchs In Leonardum Fucsium Apologia. Working also as a proofreader, he published more books which dealt with medicine and pharmacology, such as his Syruporum universia ratio. After an interval, Servetus returned to Paris to study medicine in 1536, in Paris, his teachers included Sylvius, Fernel and Johann Winter von Andernach, who hailed him with Andrea Vesalius as his most able assistant in dissections
33.
Waldensians
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The Waldensians are a Christian movement founded by Peter Waldo circa 1173. The Waldensian movement first appeared in Lyon in the late 1170s, today, the Waldensian movement is centered on Piedmont in northern Italy, while small communities are also found in southern Italy, Argentina, Brazil, Germany, the United States, and Uruguay. Waldensian teachings quickly came into conflict with the Catholic Church, in the sixteenth century, Waldensian leaders embraced the Protestant Reformation and joined various local Protestant regional entities. Modern Waldensians share core tenets with Calvinists, including the priesthood of all believers, congregational polity, and they are members of the Community of Protestant Churches in Europe and its affiliates worldwide. The main denomination within the movement was the Waldensian Evangelical Church, in 1975, it merged with the Methodist Evangelical Church to form the Union of Methodist and Waldensian Churches—a majority Waldensian church, with a minority of Methodists. Congregations continue to be active in Europe, South America, there are also the two reports written for the Inquisition by Reinerius Saccho, a former Cathar who converted to Catholicism, published together in 1254 as Summa de Catharis et Pauperibus de Lugduno. Waldensians held and preached a number of truths as they read from the Bible and they were accused, moreover, of having scoffed at the doctrine of transubstantiation, and of having spoken blasphemously of the Roman Catholic Church as the harlot of the Apocalypse. They rejected what they perceived as the idolatry of the Roman Catholic Church, the La nobla leyczon, written in the Occitan language, gives a sample of the medieval Waldensian belief. According to legend, Waldo renounced his wealth as an encumbrance to preaching, because of the shunning of the wealth of the Roman Catholic Church clergy, the movement was early known as The Poor of Lyon and The Poor of Lombardy. The Waldensian movement was characterized from the beginning by lay preaching, voluntary poverty, between 1175 and 1185, Peter Waldo either commissioned a cleric from Lyons to translate the New Testament into the vernacular—the Arpitan language—or was himself involved in this translation work. In 1179, Waldo and one of his disciples went to Rome, where Pope Alexander III, the Waldensians proceeded to disobey the Third Lateran Council and continued to preach according to their own understanding of the Scriptures. By the early 1180s, Waldo and his followers were excommunicated and forced from Lyon, the Roman Catholic Church declared them heretics, stating that the groups principal error was contempt for ecclesiastical power. Rome also accused the Waldensians of teaching innumerable errors, Waldo and his followers developed a system whereby they would go from town to town and meet secretly with small groups of Waldensians. There they would confess sins and hold service, a traveling Waldensian preacher was known as a barba. The group would shelter and house the barba and help make arrangements to move on to the town in secret. Waldo possibly died in the early 13th century, possibly in Germany, he was never captured, some historians feel their beliefs came from missionaries from the early church and their history is founded perhaps in the apostolic age. Though this idea itself stems from Baptist Successionism, an idea that was very popular among some 19th century Church historians, but has been largely discredited by modern scholars in the field. The Roman Inquisitor Reinerus Sacho writing c.1230 held the sect of the Vaudois to be of great antiquity, in the Waldensians, Sabbatati or Insabbatati, there was a more or less continuous tradition of Sabbath-keeping from the early church of the Apostles, throughout southern Europe
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Piedmont
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Piedmont is one of the 20 regions of Italy. It has an area of 25,402 square kilometres and a population of about 4.6 million, the capital of Piedmont is Turin. The name Piedmont comes from medieval Latin Pedemontium or Pedemontis, i. e. ad pedem montium, meaning “at the foot of the mountains”. Other towns of Piedmont with more than 20,000 inhabitants sorted by population and it borders with France, Switzerland and the Italian regions of Lombardy, Liguria, Aosta Valley and for a very small fragment with Emilia Romagna. The geography of Piedmont is 43. 3% mountainous, along with areas of hills. Piedmont is the second largest of Italys 20 regions, after Sicily and it is broadly coincident with the upper part of the drainage basin of the river Po, which rises from the slopes of Monviso in the west of the region and is Italy’s largest river. The Po collects all the waters provided within the semicircle of mountains which surround the region on three sides, from the highest peaks the land slopes down to hilly areas, and then to the upper, and then to the lower great Padan Plain. 7. 6% of the territory is considered protected area. There are 56 different national or regional parks, one of the most famous is the Gran Paradiso National Park located between Piedmont and the Aosta Valley, Piedmont was inhabited in early historic times by Celtic-Ligurian tribes such as the Taurini and the Salassi. They were later subdued by the Romans, who founded several colonies there including Augusta Taurinorum, after the fall of the Western Roman Empire, the region was repeatedly invaded by the Burgundians, the Goths, Byzantines, Lombards, Franks. In the 9th–10th centuries there were incursions by the Magyars. At the time Piedmont, as part of the Kingdom of Italy within the Holy Roman Empire, was subdivided into several marks, in 1046, Oddo of Savoy added Piedmont to their main territory of Savoy, with a capital at Chambéry. Other areas remained independent, such as the powerful comuni of Asti and Alessandria, the County of Savoy was elevated to a duchy in 1416, and Duke Emanuele Filiberto moved the seat to Turin in 1563. In 1720, the Duke of Savoy became King of Sardinia, founding what evolved into the Kingdom of Sardinia, the Republic of Alba was created in 1796 as a French client republic in Piedmont. A new client republic, the Piedmontese Republic, existed between 1798 and 1799 before it was reoccupied by Austrian and Russian troops, in June 1800 a third client republic, the Subalpine Republic, was established in Piedmont. It fell under full French control in 1801 and it was annexed by France in September 1802, in the congress of Vienna, the Kingdom of Sardinia was restored, and furthermore received the Republic of Genoa to strengthen it as a barrier against France. Piedmont was a springboard for Italys unification in 1859–1861, following earlier unsuccessful wars against the Austrian Empire in 1820–1821 and this process is sometimes referred to as Piedmontisation. However, the efforts were countered by the efforts of rural farmers
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Italy
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Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal climate and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
36.
William Farel
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William Farel, Guilhem Farel or Guillaume Farel, was a French evangelist, and a founder of the Reformed Church in the cantons of Neuchâtel, Berne, Geneva, and Vaud in Switzerland. He is most often remembered for having persuaded John Calvin to remain in Geneva in 1536 and they influenced the government of Geneva to the point that it became the Protestant Rome, where Protestants took refuge and non-Protestants were driven out. Together with Calvin, Farel worked to train missionary preachers who spread the Protestant cause to other countries, Farel was born in 1489 in Gap. He was a pupil of the pro-reform Catholic priesthood, at the University of Paris, there he met the scholar Jacques Lefevre dEtaples who helped Farel obtain a professorship to teach grammar and philosophy at the Collège Cardinal Lemoine in Paris. With Lefevre he became a member of the Cercle de Meaux gathered together from 1519 by the bishop of Meaux. Farel eventually became regent of the college, by 1522 he was appointed a diocesan preacher by the Reformist bishop of Meaux, Guillaume Briçonnet. Farel now could invite a number of evangelical Humanists to work in his diocese to implement his reform program within the Catholic Church. This group of Humanists also included Josse van Clichtove, Martial Mazurier, Gérard Roussel, the members of the Meaux circle were of different talents but they generally emphasized the study of the Bible and a return to the theology of the early Church. While working with Lefevre in Meaux, Farel came under the influence of Lutheran ideas, after condemnation by the Sorbonne, Farel evangelized fervently in the Dauphiné. Farel was forced to flee to Switzerland because of controversy that was aroused by his writings against the use of images in Christian worship and he spent time at Zurich with Huldrych Zwingli and at Strasbourg, with Martin Bucer. He convinced Neuchâtel to join the Reform in 1530, Farel established himself in Geneva in 1532, where he remained as minister, drawing Calvin to the city, but breaking with him over the Eucharist. He, along with Calvin, was banished from Geneva in 1538, in part for his rigorous positions, and retired to Neuchâtel, although Farel was a friend of Calvins, he was a promoter of Lutheran ideas in his youth
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Bern
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The city of Bern or Berne is the de facto capital of Switzerland, referred to by the Swiss as their Bundesstadt, or federal city. With a population of 141,762, Bern is the fourth-most populous city in Switzerland, the Bern agglomeration, which includes 36 municipalities, had a population of 406,900 in 2014. The metropolitan area had a population of 660,000 in 2000, Bern is also the capital of the canton of Bern, the second-most populous of Switzerlands cantons. The official language in Bern is German, but the language is an Alemannic Swiss German dialect. In 1983, the old town in the centre of Bern became a UNESCO World Heritage Site. Bern is ranked among the top ten cities for the best quality of life. The etymology of the name Bern is uncertain and it has long been considered likely that the city was named after the Italian city of Verona, which at the time was known as Bern in Middle High German. As a result of the find of the Bern zinc tablet in the 1980s, it is now common to assume that the city was named after a pre-existing toponym of Celtic origin. The bear was the animal of the seal and coat of arms of Bern from at least the 1220s. The earliest reference to the keeping of bears in the Bärengraben dates to the 1440s. No archaeological evidence that indicates a settlement on the site of city centre prior to the 12th century has been found so far. In antiquity, a Celtic oppidum stood on the Engehalbinsel north of Bern, fortified since the second century BC, during the Roman era, a Gallo-Roman vicus was on the same site. The Bern zinc tablet has the name Brenodor, in the Early Middle Ages, a settlement in Bümpliz, now a city district of Bern, was some 4 km from the medieval city. The medieval city is a foundation of the Zähringer ruling family, according to 14th-century historiography, Bern was founded in 1191 by Berthold V, Duke of Zähringen. In 1218, after Berthold died without an heir, Bern was made an imperial city by the Goldene Handfeste of Holy Roman Emperor Frederick II. In 1353, Bern joined the Swiss Confederacy, becoming one of the eight cantons of the period of 1353 to 1481. The city grew out towards the west of the boundaries of the peninsula formed by the river Aare, the Zytglogge tower marked the western boundary of the city from 1191 until 1256, when the Käfigturm took over this role until 1345. It was, in turn, succeeded by the Christoffelturm until 1622, during the time of the Thirty Years War, two new fortifications – the so-called big and small Schanze – were built to protect the whole area of the peninsula
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Basel
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Basel is a city in northwestern Switzerland on the river Rhine. Basel is Switzerlands third-most-populous city with about 175,000 inhabitants, located where the Swiss, French and German borders meet, Basel also has suburbs in France and Germany. In 2014, the Basel agglomeration was the third largest in Switzerland with a population of 537,100 in 74 municipalities in Switzerland, the official language of Basel is German, but the main spoken language is the local variant of the Alemannic Swiss German dialect. Basel has been the seat of a Prince-Bishopric since the 11th century, the city has been a commercial hub and important cultural centre since the Renaissance, and has emerged as a centre for the chemical and pharmaceutical industry in the 20th century. It hosts the oldest university of the Swiss Confederation, There are settlement traces on the Rhine knee from the early La Tène period. The unfortified settlement was abandoned in the 1st century BC in favour of an Oppidum on the site of Basel Minster, probably in reaction to the Roman invasion of Gaul. In Roman Gaul, Augusta Raurica was established some 20 km from Basel as the administrative centre. The city of Basel eventually grew around the castle, the name of Basel is derived from the Roman-era toponym Basilia, first recorded in the 3rd century. It is presumably derived from the personal name Basilius, the Old French form Basle was adopted into English, and developed into the modern French Bâle. The Icelandic name Buslaraborg goes back to the 12th century Leiðarvísir og borgarskipan, Basel was incorporated into Germania Superior in AD83. Roman control over the area deteriorated in 3rd century, and Basel became an outpost of the Provincia Maxima Sequanorum formed by Diocletian, the Alamanni attempted to cross the Rhine several times in the 4th century, but were repelled. In a great invasion of AD406, the Alemanni appear to have crossed the Rhine river a final time, conquering and then settling what is today Alsace, from this time, Basel has been an Alemannic settlement. The Duchy of Alemannia fell under Frankish rule in the 6th century, and by the 7th century, based on the evidence of a third solidus with the inscription Basilia fit, Basel seems to have minted its own coins in the 7th century. Under bishop Haito, the first cathedral was built on the site of the Roman castle, at the partition of the Carolingian Empire, Basel was first given to West Francia, but passed to East Francia with the treaty of Meerssen of 870. The city was plundered and destroyed by a Magyar invasion of 917, the rebuilt city became part of Upper Burgundy, and as such was incorporated into the Holy Roman Empire in 1032. Since the donation by Rudolph III of Burgundy of the Moutier-Grandval Abbey and all its possessions to Bishop Adalbero II in 999 till the Reformation, in 1019, the construction of the cathedral of Basel began under German Emperor Heinrich II. In 1225–1226, the Bridge over the Rhine was constructed by Bishop Heinrich von Thun, the bridge was largely funded by Basels Jewish community which had settled there a century earlier. For many centuries to come Basel possessed the only permanent bridge over the river between Lake Constance and the sea, the Bishop also allowed the furriers to found a guild in 1226
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Schaffhausen
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Schaffhausen is a town in northern Switzerland and the capital of the canton of the same name, it has an estimated population of 34,587 as of December 2008. The official language of Schaffhausen is the Swiss variety of Standard German, the old portion of the city has many fine Renaissance era buildings decorated with exterior frescos and sculpture, as well as the impressive old canton fortress, the Munot. A train runs out of town to the nearby Rhine Falls in Neuhausen am Rheinfall, Europes largest waterfall, the town is first mentioned in 1045 as Villa Scafhusun. There are at least two theories on the origin of this name, one is related to a mention of a ford across the Rhine River that first occurs in 1050. This ford may actually refer to a scapha or skiff which was used to disembark goods coming from Constance to move them around the Rhine Falls, the name Scafhusun then arose from the scapha used at that point. Another theory is that Scafhusun comes from Schaf, as a ram formed the ancient arms of the town, derived from those of its founders, the counts of Nellenburg. The blazon of the coat of arms is Or on a Base Vert issuant from sinister a Semi Castle Argent with tower with entrance from which is issuing a Semi Ram Sable. The canting coat of arms refers to the interpretation of the name. Schaffhausen was a city state in the Middle Ages, documented to have struck its own coins from 1045, about 1050 the counts of Nellenburg founded the Benedictine monastery of All Saints, which became the centre of the town. Perhaps as early as 1190, certainly in 1208, it was a free city. The powers of the abbot were gradually limited and in 1277 the Emperor Rudolf I gave the town a charter of liberties, in 1330 the emperor Louis of Bavaria pledged it to the Habsburgs. In the early 15th century, Habsburg power over the city waned, by 1411 the guilds ruled the city. Then, in 1415 the Habsburg Duke Frederick IV of Austria sided with the Antipope John XXIII at the Council of Constance, as a result of the ban and Fredericks need of money, Schaffhausen was able to buy its independence from the Habsburgs in 1418. The city allied with six of the Swiss confederates in 1454, Schaffhausen became a full member of the Old Swiss Confederacy in 1501. The Reformation was adopted, initially, in 1524 and completely in 1529, the town was heavily damaged during the Thirty Years War by the passage of Swedish and Bavarian troops and the very important bridge was burnt down. It was not until the early 19th century that the industrial development of the town made a fresh start. In 1857 the first railroad, the Rheinfall-Bahn running from Winterthur, Schaffhausen is located in a finger of Swiss territory surrounded on three sides by Germany. On 1 April 1944 Schaffhausen suffered a raid by United States Army Air Forces aircraft which strayed from German airspace into neutral Switzerland due to navigation errors
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Strasbourg
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Strasbourg is the capital and largest city of the Grand Est region of France and is the official seat of the European Parliament. Located close to the border with Germany in the region of Alsace. In 2014, the city proper had 276,170 inhabitants, Strasbourgs metropolitan area had a population of 773,347 in 2013, making it the ninth largest metro area in France and home to 13% of the Grand Est regions inhabitants. The transnational Eurodistrict Strasbourg-Ortenau had a population of 915,000 inhabitants in 2014, Strasbourg is the seat of several European institutions, such as the Council of Europe and the Eurocorps, as well as the European Parliament and the European Ombudsman of the European Union. The city is also the seat of the Central Commission for Navigation on the Rhine, Strasbourgs historic city centre, the Grande Île, was classified a World Heritage site by UNESCO in 1988, the first time such an honour was placed on an entire city centre. The largest Islamic place of worship in France, the Strasbourg Grand Mosque, was inaugurated by French Interior Minister Manuel Valls on 27 September 2012. Economically, Strasbourg is an important centre of manufacturing and engineering, as well as a hub of road, rail, the port of Strasbourg is the second largest on the Rhine after Duisburg, Germany. Before the 5th century, the city was known as Argantorati, a Celtic Gaulish name Latinized first as Argentorate, after the 5h century, the city became known by a completely different name Gallicized as Strasbourg. That name is of Germanic origin and means Town of roads, Strasbourg is situated on the eastern border of France with Germany. This border is formed by the River Rhine, which forms the eastern border of the modern city. The historic core of Strasbourg however lies on the Grande Île in the River Ill, which flows parallel to, and roughly 4 kilometres from. The natural courses of the two eventually join some distance downstream of Strasbourg, although several artificial waterways now connect them within the city. This section of the Rhine valley is an axis of north-south travel, with river traffic on the Rhine itself. The city is some 400 kilometres east of Paris, in spite of its position far inland, Strasbourgs climate is classified as Oceanic, with warm, relatively sunny summers and cold, overcast winters. Precipitation is elevated from mid-spring to the end of summer, but remains largely constant throughout the year, on average, snow falls 30 days per year. The highest temperature recorded was 38.5 °C in August 2003. The lowest temperature recorded was −23.4 °C in December 1938. Nonetheless, the disappearance of heavy industry on both banks of the Rhine, as well as effective measures of traffic regulation in and around the city have reduced air pollution
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This article incorporates text from a publication now in the public domain: Jackson, Samuel Macauley, ed. (1914). "Beza, Theodore". New Schaff–Herzog Encyclopedia of Religious Knowledge (third ed.). London and New York: Funk and Wagnalls.
Chisholm, Hugh, ed. (1911). "Beza, Theodore". Encyclopædia Britannica. 3 (11th ed.). Cambridge University Press.
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